Marshall McLuhan
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About this ebook
Communications theorist Marshall McLuhan (1911-1980) predicted the effects of electronic media on modern culture as early as 1964. McLuhan published several breakthrough books and coined terms like "hot" and "cool" media, "the global village," and "the medium is the message."
Judith Fitzgerald
Judith Fitzgerald was born in 1952 in Toronto. She attended York University, where she earned both her BA and her MA. She has worked as editor of several Canadian poetry magazines. Fitzgerald also works as a biographer and an editor, and frequently reviews poetry for the Globe & Mail. Judith passed away peacefully on November 25, 2015.
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Quest Biographies Bundle — Books 21–30
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Marshall McLuhan - Judith Fitzgerald
Marshall McLuhan, 1911–1980.
Judith Fitzgerald
Award-winning poet, music critic, and literary journalist Judith Fitzgerald began her career in the early 1980s as an Entertainment writer with The Globe and Mail (where her work earned the Fiona Mee Literary Journalism Award). Her poetry, reviews, profiles, interviews, criticism, editorials, features, and columns have been published in numerous national and international anthologies, periodicals, journals, and newspapers.
Fitzgerald has published sixteen books of poetry, including Victory, Rapturous Chronicles, River, and Twenty-Six Ways Out of This World. She has received a Writers’ Choice Award and has been shortlisted for the Governor General’s Award, the Pat Lowther Award, and the Trillium Award. Fitzgerald’s best-selling Building a Mystery: The Story of Sarah McLachlan and Lilith Fair (Quarry) was released in December 1997; its update, Sarah McLachlan: Building a Mystery (New Millennium Edition: Quarry/ Omnibus), was published in June 2000.
In 1994, with the generous cooperation of the University of Windsor’s Assumption College and Department of Communications, Fitzgerald conceived and coordinated Makin’ McLuhan, a multimedia colloquium the CBC hailed as an invigorating event which goes a long way towards reclaiming and reaffirming the reputation of one of Canada’s foremost thinkers.
THE QUEST LIBRARY
is edited by
Rhonda Bailey
The Editorial Board is composed of
Lynne Bowen
Janet Lunn
T.F. Rigelhof
Editorial correspondence:
Rhonda Bailey, Editorial Director
XYZ Publishing
P.O. Box 250
Lantzville BC
V0R 2H0
E-mail: xyzed@telus.net
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Marshall McLuhan
JUDITH FITZGERALD
Marshall MCLUHAN
WISE GUY
Copyright © 2001 Judith Fitzgerald and XYZ Publishing.
All rights reserved. The use of any part of this publication reproduced, transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, or stored in a retrieval system without the prior written consent of the publisher – or, in the case of photocopying or other reprographic copying, a licence from Canadian Copyright Licensing Agency – is an infringement of the copyright law.
Canadian Cataloguing in Publication Data
Fitzgerald, Judith
Marshall McLuhan: wise guy
(The Quest Library; 14).
Includes bibliographical references and index.
ISBN 0-9688166-7-3
1. McLuhan, Marshall, 1911–1980. 2. Mass media specialists – Canada – Biography. I. Title. II. Series: Quest library; 14.
P92.5.M3F57 2001 302.23’092 C200-1941199-5
Legal Deposit: Fourth quarter 2001
National Library of Canada
Bibliothèque nationale du Québec
XYZ Publishing acknowledges the support of The Quest Library project by the Canadian Studies Program and the Book Publishing Industry Development Program (BPIDP) of the Department of Canadian Heritage. The opinions expressed do not necessarily reflect the views of the Government of Canada.
The publishers further acknowledge the financial support our publishing program receives from The Canada Council for the Arts, the ministère de la Culture et des Communications du Québec, and the Société de développement des entreprises culturelles.
Chronology: Judith Fitzgerald
Index: Darcy Dunton
Layout: Édiscript enr.
Cover design: Zirval Design
Cover illustration: Francine Auger
Photo research: Cynthia Cecil
Editorial assistant: Cheryl Taylor
Printed and bound in Canada
Wise Guy is a literary study of Marshall McLuhan’s life and career. The quotation of phrases from books written by Marshall McLuhan and copyrighted by his publishers is intended to illustrate the biographical information and criticism of McLuhan’s work presented by the author and thus constitutes fair dealing under Canadian copyright law.
The medium, or process, of our time – electric technology – is reshaping and restructuring patterns of social interdependence and every aspect of our personal life. It is forcing us to reconsider and re-evaluate practically every thought, every action, and every institution formerly taken for granted. Everything is changing – you, your family, your neighbourhood, your education, your job, your government, your relation to the others.
And they’re changing dramatically.
– Marshall McLuhan
and Quentin Fiore,
The Medium Is the Massage (1967)
To Philip Marchand, Michelle & Monica McKenna, Isaac Gray, Donna, Geoff, April, Sarah & Laura Gompers, and Valerie, Ruth & Leah Shertzman.
Acknowledgments
To Philip Marchand, whose McLuhaniacal investigations always inspire my own, thank you for your coyote generosity and, especially, for making a difference: The template is perfect; the errors are mine. I shall always remain deeply grateful for your willingness to share your brilliant work and research as a collaborator in absentia in the making of Marshall McLuhan: Wise Guy.
To XYZ’s editorial director, Rhonda Bailey, mere thanks cannot begin to express my admiration and respect for your good sense and great spirit. You make the editorial process a genuine pleasure. Marshall McLuhan: Wise Guy labour of love.
To Peter C. Newman, Canadian National Arguranter Extraordinaire, heartfelt thanks for your generosity and support of Marshall McLuhan: Wise Guy and the Quest Library biography series.
To Daniel DTM
Jalowica, muchical boundlinesses for your invaluable input and overall irreplace-ability.
To Connie & Paul McKenna, André Vanasse, Dick & Lenore Langs, T. F. Rigelhof, Francine Auger, Cheryl Taylor, Darcy Dunton, and Cynthia Cecil, a round of heartfelt thanks.
To Kelley Lynch & Lennie C, Leon, Musia, Susan & Robert Schwartz, and Marie Mazur (thank you for rhythm, reason, and rhyme).
To Carol Mclntyre, Helen Major, and Wayne Snow at the Sundridge Post Office (thank you for all the neat treats and feats).
Special thanks to Irving Layton, Assumption University’s President Father Bill Irwin, David Sobelman, Monique Pasternak, Adam & Martin Levin, Joan Ramsay, Dafydd Price Jones, Michael S. Connaghan, Taku Moero, Robert Parkins, Anne Marie Smart/Parkins, Laurie Smith, Mark Barker, and Antonio D’Alfonso.
To Henry Blanco, Library Assistant in the Archives and Special Collections of the A. C. Long Health Sciences Library at Columbia University, thank you for the invaluable additional information you graciously provided for the Wise Guy to the World
chapter.
To the Writers’ Union of Canada, the Canada Council, the Public Lending Rights Commission, CanCopy, and the Ontario Arts Council, thank you for your continued support. Without your assistance, Marshall McLuhan: Wise Guy would not exist.
Contents
Introduction: Critical Mass
1 Lasting Impressions
2 First Comes Love, Then Comes Cambridg
3 A Professor is Born
4 Going Places
5 The Doctor is In
6 I-N-F-O-R-M-A-T-I-O-N
7 The Centre of the University
8 Wise Guy to the World
9 You Mean My Fallacy Is All Wrong?
10 Eloquent Silence
Chronology of Herbert Marshall McLuhan (1911-1980)
Sources Consulted
Index
Introduction
Critical Mass
The better part of my work on media is actually somewhat like a safe-cracker’s. I don’t know what’s inside; maybe it’s nothing. I just sit down and start to work. I grope, I listen, I test, I accept and discard; I try out different sequences–until the tumblers fall and the doors spring open.
– Marshall McLuhan
What Sigmund Freud is to psychoanalysis, Dr. Herbert Marshall McLuhan (1911–1980) is to communication theory and cultural anthropology. One of the most influential intellectual mavericks of twentieth-century thought, McLuhan began his career working within the relatively obscure confines of the ivory tower where he toiled away polishing essays analyzing literature and creating lectures on how to appreciate its merits and values.
Stylization, not imitation, was the key to McLuhan’s approach. His speciality was media and he simply overturned all assumptions concerning same: All media are active metaphors in their power to translate experience into new forms. The spoken word was the first technology by which man was able to let go of his environment in order to grasp it in a new way,
he explained in Understanding Media: The Extensions of Man (1964).
Something of a seer-savant, most likely a genius (but most assuredly a giant on our cultural landscape), Canada’s best-known visionary imagined the future and mapped its contours in living colour. Now, his magical and initially bewildering signature, the medium is the message,
seamlessly supports his reputation as a crisis
philosopher on the razor’s edge of the information revolution. More than any other single individual, McLuhan equipped the planet’s current population with the mental charts, graphs, maps, and practical means to learn its way through the maze of what he termed The Age of Information.
Through his groundbreaking explorations, investigations, and probes
(he believed a thinking person must poke and prod everything from language to reality to self-identity), McLuhan developed tools to respond to the overwhelming technological challenges that confront the information-glutted contemporary anybodies
sleepwalking through life’s miraculous vistas (through no fault of their own).
A humanist to the core, McLuhan discerned that the post-industrial world derives its unity from technological imperatives and corporate or political forces rather than from nature, social responsibilities, or human-scale requirements. Investigation of the electr(on)ic world’s media and methods has replaced philosophical inquiry into worlds both natural and mechanical. The media of communication in the age of information have replaced the means of production, the overriding system of the era of industrialization. Now, of course, it’s clear the worlds in the midst of a revolution–a breakup, breakdown, breakthrough – from the age of industry (where the means dominated) to the age of information (where the media dominate).
Taking his cue from author and painter Wyndham Lewis’s observation that the present cannot be revealed to people until it has become yesterday,
McLuhan points out individuals see only the past as part and parcel of what he termed the rear-view mirror phenomenon
obscuring the present and obliterating the future.
According to McLuhan, each new medium produces a new cultural environment that becomes invisible while making visible the one of the previous culture. Enter the artist, the only figure capable of apprehending what will happen since artists naturally see what is happening (or, by definition, they are not artists). The artist is a uniquely capable translator of the invisible
cultural environment of the present.
Doffing his thinking cap to poet Robert Browning’s The Faultless Painter
as well as novelist James Joyce’s zest for the palimpsest (an aphoristic phrase resonating with echoes of its genesis in a source outside itself), the incorrigible neologizer shamelessly promoted his agenda in one of his funniest–punniest?–messages:
A man’s reach must exceed his grasp or what’s a metaphor?
Believing we become what we behold,
McLuhan went further: We shape our tools and they in turn shape us.
In all his work, in fact, it’s not too far-fetched to suggest McLuhan penned a mournful eulogy for the billions of individuals (contemporary anybodies) afflicted with what he called psychic rigor mortis,
that state where the human being is stripped of personal identity, conscripted into uniform conformity, and thwarted from truly living and experiencing a full and fruitful life by the unrelenting demands media, corporate, and commercial interests make upon any and all who hang around what he termed the global village.
The substance of his work and the style of his writing are considered to be apocalyptic, inscrutable, dogmatic, contradictory, bereft of traditional modes of scholarly or critical methodology, and dismissive of careful and close argumentation in favour of repetition, paradox, and dizzying digression. In response,