A Study Guide for "Existentialism"
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A Study Guide for "Existentialism" - Gale
09
Existentialism
c. 1960
Movement Origin
Existentialism is a philosophical approach that rejects the idea that the universe offers any clues about how humanity should live. A simplified understanding of this thought system can be found in Jean-Paul Sartre's often-repeated dictum, Existence precedes essence.
What this means is that the identity of any one person— their essence—cannot be found by examining what other people are like, but only in what that particular person has done. Because no one can claim that his or her actions are caused
by anyone else, existentialist literature focuses on freedom and responsibility.
Existentialism attained the height of its popularity in France during World War II. While the German army occupied the country, the philosophers and writers who gathered to discuss and argue their ideas at the cafeś in Paris captured the attention of intellectuals around the world. The oppressive political climate under the Nazis and the need for underground resistance to the invading political force provided the ideal background for Existentialism's focus on individual action and responsibility.
Although the French war-era writers are most frequently associated with Existentialism, its roots began much earlier. Existentialism can be seen as the response to the frightening loneliness that prompted Friedrich Nietzsche to pronounce in the 1880s that God is dead.
People's loss of faith in religious and social order created an understanding of personal responsibility, which led to literary works that reflect the existentialist's loneliness, isolation, and fear of the uncaring universe. Fyodor Dostoevsky's novels, written in the 1860s and 1870s, show existential themes, as do twentieth-century works by Franz Kafka, Ernest Hemingway, James Baldwin, and Nathaniel West. The French existentialists were so influential on writers elsewhere in Europe and in the United States that many contemporary philosophical works show some influence of their thought.
Representative Authors
Simone de Beauvoir (1908-1986)
Beauvoir was born in Paris on January 9, 1908, and lived there most of her life. She was educated at the Sorbonne, where she met Jean-Paul Sartre in 1929. They began a personal and intellectual relationship that continued for fifty years. Mostly known for her 1949 book The Second Sex, a two-volume examination of the roles of women throughout history, Beauvoir was also a prolific writer of fiction. Her novels, mostly based on events of her own life, provide readers with fictionalized versions of the vibrant intellectual scene in Paris throughout the forties and fifties. They include She Came to Stay (1949), based on the romantic complication between her and Sartre and a young student who lived with them; The Blood of Others (1946), about a young man's struggle to remain uninvolved in the political situation around him; and The Mandarins (1954), about the dissolution of the Parisian intellectual community after the war. The Mandarins won the prestigious Prix Goncourt. Beauvoir also wrote plays and philosophical texts. Her death from pneumonia on April 14, 1986, marked the end of the first generation of existentialists.
Albert Camus (1913-1960)
Albert Camus was one of the most influential figures in the existentialist movement that emerged in Paris in the years before and during the Second