Riyazus Saleheen

Vol. 2

Bismillah hir Rehamaanir Rahim Khaane ka adab aur uski ta'aleem o tarbiyat
Teen Hidaayaten : Hazrat Umar (r.a.) bin Abi Salma se riwaayat hai ki Rasoolullah (s.a.)ne mujh se irshaad farmaaya ki Allah ka naam le kar seedhe haath se aur apne saamne se khaaya karo.(Bukhari, Muslim) Agar Bismillah shuroo me yaad na rahe : Hazrat Aisha se riwaayat hai ki Nabi (s.a.) ne farmaaya ki khaana Bismillah kah kar shuroo kiya karo agar ibteda me kahna yaad na rahe to phir Bismillahi awwal ahu wa aakhiri hu kahna chaahiye. (Abu Dawood, Tirmizi) Bismillah kahne shaitaan ki maayoosi : Hazrat Jaabir (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.) ko irshaad farmaate suna ki aadmi jab apne ghar me daakhil hote waqt aur khaana shuroo karte waqt bismillah kah leta hai to shaitaan (apne saathiyon se)kahta hai ki yahaan na raat guzaarne ka thikaana hai aur na khaane ka sahaara hai aur jab aadmi ghar me jsstr waqt Allah ta'ala ka naam nahin leta to shaitaan kahta hai ki raat guzaarne ki jagah to mil gayi aur jab khane ke waqt bhi Allah ta'ala ka naam na liya to shaitaan kahta hai ki tum ne raat basar karne ki jagah bhi paali aur khaana (ghiza) bhi tum ko mil gaya. (Muslim) Shaitaan ki koshish : Hazrat Hazifah (r.a.) se riwaayat hai ki jab kabhi ham ko Rasoolullah (s.a.) ke saath khaane ka itefaaq ho jaata tha to ham us waqt tak khaane me haath na daalte the jag rak Huzoor (s.a.) shuroo na farmaa lete, ek martaba ham aap ke saath khaane me shareek the ki ek ladki daudti hui aai, goya koi usko dauda raha hai aur woh khaane me haath daalne waali thi ki Rasoolullah (s.a.) ne uska 01

haath pakad liya, phir ek dehaati daudta hua aaya aur khaane ki taraf haath badhaana chaaha lekin Huzoor (s.a.) ne us ka bhi haath pakad liya, phir farmaaya jis khaane par Allah ta'alaa ka naam nahin liya jaata to shaitaan apne liye halaal samajhta hai. Chunaanche shaitaan us ladki ko apne saath laaya tha ki uske zariye apne liye khaana Halaal kar le to maine us ka bhi haath pakad liya, to phir us dehaati ko laaya ki uske zariye apne khaane ko halaal karle to maine us ka bhi haath pakad liya, uski qasam jis ke qabze me meri jaan hai ki us dono ke saath shaitaan kabhi haath mere haath me hai. Phir bismillah kah kar khaana shuroo kiya. (Msulim) Biismillah ka shaitaan par asar : Hazrat Umayya Makhshi (r.a.) sahaabi se riwaayat hai ki Rasoolullah (s.a.) baithe the ek aadmi ne khaana shuroo kiya aur Bismillah na kaha jab sirf ek luqmah baaqi raha aur us ko munh tak le jaane laga to kaha bismillah awwalahu wa aakhirahu to Huzoor (s.a.) muskara diye aur farmaaya shaitaan barabar uske saath khaana khaata raha, jab usne Bismillah kaha to shaitaan ne apna sab khaaya piya ugal diya yaani qai di. (Abu Dawood, Tirmizi) Bismillah ki barkat : Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.) apne chhe (six) ashaab ke saath khaana nosh farmaa rahe the, itne me ek dehaati aa gaya aur us ne saara khaana do luqmon me khatm kar diya, aap ne farmaaya, agar yeh bismillah kah kar shuroo karta to yeh khaana tum sab ko kaafi ho jaata. (Tirmizi) Khaane ke ikhtetaam par dua : Hazrat Abu Umama (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ke aage se jab dastarkhaan Uthaaya jaata tha to aap yeh dua farmaate the; Al Hamd lillah kaseeran Tayyaban mubarakan fihi ghair mukfi wala muwadda a wala mustakhana anhu Rabbana.

Tarjuma: Allah ta'ala ki sab taareef hai paak aur barkat waali, jis se be niyaazi mmkn nahin aye hamaare rab.(Bukhari) Khaana kha chukne par Allah ki taareef karne ka nateejah : Hazrat Maaz bin Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne irshaad farmaaya jis ne khaana kha kar yeh kaha, sab taareef Allah ke liye hai jis ne mujhe baghair kisi hila aur quwwat ke yeh rizq ata farmaaya to us ke agle gunaah maaf ho jaayenge. (Abu Dawood, Tirmizi) Na pasandeedah khaane ke saath Huzoor (s.a.) ka maamla : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolulllah (s.a.) ne kabhi kisi khaane me aib nahin nikaala, agar pasand aaya to nosh farmaaya aur na pasand hua to chhod diya. (Bukhari, Muslim) Sirke ki taareef : Hazrat Jaabir (r.a.) se riwaayat hai ki Nabi (s.a.) ne apne ghar waalon se saalan maanga. Unhon ne kaha hamaare paas is waqt sirke ke siwaye kuchh nahin hai. aap (s.a.) ne sirka mangwa liya aur us ko khaate jaate the aur farmaate jaate the. Sirka kitna achchha saalan hai, sirka khoob saalan hai. Roze ki haalat me dawat di jaaye to kya karna chaahiye ? : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolulllah (s.a.) ne farmaaya agar tum me se kisi ko dawat di jaaye to qabool karo agar roza ho to us ke haq me dua karo aur agar roza na ho to khaalo. (Muslim) Dawat me jaate waqt ek be bulaaye aadmi ke saath ho jaane par Huzoor (s.a.) ka mezbaan se ijaazat lena: 02

Hazrat Abu Masood (r.a.) se riwaayat hai ki ek shakhs ne Huzoor (s.a.) ki dawat ki aap ke liye khaana tayyar kiya, Huzoor (s.a.) ko mila kar paanch aadmi the. Jab aap tashreef le jaane lage to ek aadmi aur bhi aap ke saath ho gay. Jab aap mezbaan ke darwaaze par pahoonche to aap ne mezbaan se farmaaya yeh shakhs mere saath ho gaye hain, tumhaare khushi ho to inko rok loon, warna yeh waapas ho jaayen. Unhon ne arz kiya Ya Rasoolullah (s.a.) main inko bhi ijaazat deta hoon . (Bukhari, Muslim) Bachche ko khaane ki taaleem : Hazra Umar (r.a.) bin Abu Salmah se riwaayat hai ki main chhota tha aur Huzoor (s.a.) ke ghar me tha (1) main palaton me idhar udhar haath daal kar khaaya karta tha, aap ne mujh se farmaaya aye ladke Allah ka naam le kar seedhe haath se khaa aur apne aage se khaa. (Bukhari, Muslim) Huzoor (s.a.) ke hukm ki ta'ameel na karne ka nateejah : Hazrat Salmah (r.a.) bin Ako se riwaayat hai ki ek aadmi Rasoolullah (s.a.) ke saamne baayen haath se khaana khaa raha tha, aap (s.a.) ne farmaaya seedhe haath se khaao, woh bola main seedhe haath se nahin khaa sakta, aap (s.a.) ne farmaaya na khaa sako, bas phir woh kabhi apne munh ki taraf haath na ootha saka (yeh baat uske ghuroor ne kahlaai thi). (Muslim) Saath khaane waale ki reaayat : Hazrat Jabla (r.a.) bin Sahim se riwaayat hai ki qahat saali ka zamaana tha. Ham ibn e Zubair (r.a.) ke saath the ham ko khaane ke liye khajooren di gayeen. Ham usko khaa rahe the ki Abdullah(r.a.) bin Umar udhar se guzre aur kahne lage do do khajooren milakar na khaao. Rasoolullah (s.a.) ne is se mana farmaaya hai. phir kaha ki agar aadmi apne bhai yaani saath khaane waale se ijaazat le le to phir kuchh muzaaiqah nahin.(Bukhari, Muslim)

Khaana khaakar aasoodah hona : Hazrat wahshi (r.a.) bin Harab se riwaayat hai ki Rasoolullah (s.a.) ne aao se arz kiya ya Rasoolullah (s.a.) ham khaana khaate hain aur ser nahin hote, aap (s.a.) ne farmaaya shaayad tum log alag alag khaate ho. Logon ne kaha; haan ya Rasoolulllah (s.a.. aap ne farmaaya mil kar khaana khaao aur bismillah kah kar shuroo karo to us me barkat hogi. (Abu Dawood) Beech se mat khaao: Hazrat ibn e Abbas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya khaane ke beech me barkat utarti haito khaana har taraf se khaao beech se na khaao. (Abu Dawood, Tirmizi) Khaana nosh farmaate waqt Huzoor (s.a.) ki nashist : Hazrat Abdullah (r.a.) bin Basr se riwaayat hai ki Rasoolullah (s.a.) ka ek ghada tha uska naam Gharra tha. Usko chaar aadmi oothaate the. Jab aap ne chaasht ki Namaaz padh li to ghada laaya gaya, us me shared tha jab bahut log jamaa ho gaye to Huzoor (s.a.) uski taraf badhe aur ghoothne ke bal baith gaye, dehaati ne kaha yeh kaisi baithak hai, Rasoolullah (s.a.)ne farmaaya Allah ne mujh ko shareef bandah banaya hai. Jabbar, sarkash, mutakbir nahin banaya, phir aap (s.a.) farmaaya ki us ke gird khaao aur us ki chod do us me barkat hogi. (Abu Dawood) Huzoor (s.a.) ka Irshad e aala : Hazrat Abu Hujefah se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya main tek laga kar nahin khaata. (Bukhari) Huzoor (s.a.) ka khajoor nosh farmaana : Hazrat Anas (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.) ko dekha tha aap donon ghutne khade kiye huye aur kole zameen par 03

tapke huye khajoor nosh farmaaya rahe the. (Muslim)

Teen oongliyon se khaane ka bayaan

Khaane ka adab : Hazrat ibn e Abbas se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jab khaana kha chuko to haath us waqt tak na pochho jab tak usko chaat na lo ya chtwa na lo. (Bukhari, Muslim) Huzoor (s.a.) ke khaana nosh farmaane ka tareeqa : Hazrat Jabir (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne oongliyon ke chaatne aur bartan ko saaf karne ka hukm diya aur farmaaya tum nahin jaante ho ki tumhaare kis khaane me barkat hai. (Muslim) Hazrat Jabir (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne irshaad farmaaya ki jab kisi ka luqma gir jaaye to woh usko uthakar saaf karke khaale usko shaitaan ke liye na chhode aur oongliyon ko chaatne se pahle rumaal se haath na pochhe, is liye ki is ko kya maaloom ki is ke kis khaane me barkat hai.(Muslim) Hazrat Anas (r.a.) se riwaayat hai ki jab Nabi (s.a.) khaana nosh farmaate the to apni teen oongaliyan chaat lete the aur farmaate the ki kisi ka koi luqma gir jaaye to woh usko uthakar saaf karke khaale usko shaitaan ke liye na chhode aur oongliyon ko chaatne se pahle rumaal se haath na pochhe, is liye ki is ko kya maaloom ki is ke kis khaane me barkat hai. (Muslim) Khaane ke baad wuzu zaroori nahin : Hazrat Saeed bin Haris se riwaayat hai ki usnhon ne Hazrat Jabir (r.a.) se poochha ki aag me paki hui cheezo me wuzoo ke muta'alliq Huzoor (s.a.) ka kya hukmtha, unhon ne kaha ham ko Rasoolullah (s.a.) ke zamaane aisa

khaana kahaan milta tha aur jab kabhi aisa itefaaq ho jaata tha to hamaare paas rumaal bhi na hota tha, pas yahi hatheliyaan, pahoonche aur paao. Phir ham usi tarah Namaaz padhh lete the, wuzoo nahin karte the. (Bukhari) Do ka khaana teen ko kaafi hai : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya do ka khaana teen aadmiyon ko kaafi ho jaata hai aur teen ka khaana chaar ko kifaayat karta hai. (Bukhari, Muslim) Hazrat Jabir (r.a.) se riwaayat hai ki Rasoolullah (s.a.) se suna hai aap irshaad farmaate the ki ek aadmi ka khaana do ko aur chaar ka khaana aath aadmi ko kaafi ho jaata hai.

dahina, phir dahina (Bukhari, Muslim) Daayen taraf waale ladke ko baayen jaanib ke budhhon par tarjeeh : Hazrat Sahal bin Saad (r.a.) se riwaayat hai ki aap (s.a.) ki khidmat me peene ki koi cheez laai gai, aap (s.a.) ne pee lee, aap (s.a.) ke daahine taraf ek ladka baitha tha aur baayen jaanib boodhhe log the aap ne ladke se farmaaya kya tum ijaazat dete ho ki yeh main unlogo ko de doon, ladke ne arz kiya wallah main aap ke pas khurdah par apne siwa kisi ko tarjeeh na doonga, aap ne yeh sunkar pyaala unko de diya.(Bukahri, Muslim) Mashk me munh laga kar paani peene se ehtiyaat : Hazrat Abu Saeed Khardi (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne khuli aur tooti hui mashk se munh lagakar paani peene se mana farmaaya hai. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne mashk aur mashkeezah me munh laga kar paani peene se mana farmaaya hai. (Bukhari, Muslim) Hazrat Umme Saabit Kabsah (r.a.) bint Sabit se riwaayat hai ki Rasoolullah (s.a.) tashreef laaye, mere yahaan mashk latki hui thi aap ne khade hokar aur munh laga kar paani pee liya to maine woh jagah jahaan aap ka dahne mubaarak laga tha kaat kar tabarrakan apne paas rakh liya. Paani me phoonkne aur saans lene ki karahiyat : Ek aadmi ne arz kiya ya Rasoolullah (s.a.) agar is me koi cheez nazar aa jaaye to kya karoon. Farmaaya us ko oondel do. Arz kiya ya Rasoolullah (s.a.) kya main ek saans me paani pee nahin sakta. Farmaaya jab saans lo bartan hato do. (Tirmizi) Hazrat Abu Saeed Khardi (r.a.) se riwaayat hai 04

Paani peene ka bayaan

Huzoor (s.a.) ke paani peene ka tareeqa Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) paani teen saans me peete the aur har martabah bartan hata kar saans lete the. (Bukhari, Muslim) Paani kis tarah peena chaahiye : Hazrat ibn e Abbas (r.a.) se riwaayat hai ki Rasoolullah (r.a.) ne farmaaya oont ki tarah paani na piya karo, do teen saans me piyo aur peene se pahle bismillah kaho, phir pee chukne ke baad Allah ki taareef karo. (Tirmizi) Hazrat Abu Qatadah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne bartan me saans lene se mana'a farmaaya hai. (Muslim, Bukhari) Daayen taraf waala baayen taraf waale par muqad dam hai : Hazrat Anas (r.a.) se riwaayat hai ki Nabi (s.a.) ki khidmat me paani mila hua doodh laaya gaya, aap ke daayen taraf ek dehaati tha aur baayen taraf Hazrat Abu Bakr (r.a.) the, aap ne peekar us dehaati ko de diya aur farmaaya

ki Rasoolullah(s.a.) ne peene ki cheez me phoonkne se mana farmaaya hai. (Tirmizi) Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki Rasoolullah (r.a.) ne bartan me saans lene aur phoonkne se mana farmaaya hai. (Tirmizi)

kade hokar paani peene ka bayaan

Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.) ko zam zam ka paani pilaaya. Aap ne khade hokar paani pee liya. (Bukhari, Muslim) Harat Nazal bin Sabrah (r.a.) se riwaayat hai ki Hazrat Ali (r.a.) Baab e Rahbah par aaye aur khade khade paani pee liya, phir farmaaya maine Rasoolullah (s.a.) ko isi tarah dekha tha, jaisa tum ne mujhe karte huye dekha hai. (Bukhari) Hazrat ibn e Umar (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ke zamaane me chalet phirte khaaya karte the aur khade khade piya karte the. (Tirmizi) Hazrat Amro bin Shoeb (r.a.) se riwaayat hai unhon ne apne baap aur unhon ne apne dada se suna hai ki maine Raoolullah (s.a.) ko khade hokar aur baithe paani peete dekha (Tirmizi) Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne khade hokar paani peene se mana farmaaya hai. Hazrat Qatadah kahte hain ki maine Hazrat Anas (r.a.) se daryaaft kiya ki khade hokar khaane ka kya hukm hai, kaha ki yeh to aur bhi badtar aur makrooh hai (Muslim) Ek riwaayat me hai ki Huzoor (s.a.) ne khade hokar peene se sakhti se roka tha.

wuzu karne chale gaye aur kuchh log baaqi rah gaye. Rasoolullah (s.a.) ke liye ek patthar ke koonde me paani laaya gaya, who koonda itna chhota tha ki haath phailaane ki wusa'at na thi magar sab ne wuzu kar liya, logo ne poochha ki kitne aadmi the, kaha kuchh oopar 80 the, yeh Bukhari ki riwaayat hai aur Bukhari aur Muslim ki ek riwaayat me hai ki Rasoolullah (s.a.) ne ek bartan me paani mangwaaya , who aise bartan me laaya gaya jis ke oopar ka hissa tang tha aur us me thoda sa paani tha to aap ne apni oongliyaan us me daal di, Hazrat Anas (r.a.) kahte hain ki main paani ko dekhne laga who aap (s.a.) ki oongliyon se ubal raha tha, phir maine wuzu karne waalon ko sumaar kiya to who sattar aur assi ke darmyaan the. Petal ka bartan : Hazrat Abdullah (r.a.) bin Zaid se rewaaayat hai ki Rasoolullah (s.a.) hamaare yahaan tashreef laaye to ham ne aap ke liye peetal ke bartan me paani haazir kiya, aap ne us se wuzu kiya. (Bukhari, Muslim) Munh laga kar peena : Hazrat Jabir (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ek ansaari ke ghar tashreef le gaye. Aap ke saath hazrat Abu Bakr (r.a.) the aap ne ansaari se farmaaya tumhaari mashk me raat ka baasi ho to laao, warna ham munh laga kar pee lenge. (Bukhari) Sone chaandi ke bartan me peene ki mumaaniyat Hazrat Hazifa (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne ham ko resham aur deebaaj ke pahanne se aur son e chaandi ke bartan me paani peene se mana farmaaya hai aur farmaaya ki yeh cheezen duniya me us ke liye hain (yaani kaafiron ke liye) aur tumhaare liye aakhirat me hain (Bukhari) Hazrat Umme Salmah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jo sone chaandi ke bartan me peeta hai woh apne pet ko 05

Sone chaandi ke bartanon ka hukm

Paani me barkat : Hazrat Anas (r.a.) se riwaayat hai ki Namaaz ka aaya to jis ke ghar qarib the who apne ghar

jahannam ki aag se bhrta hai. (Bukhari, Muslim) Muslim ek hadeeth se riwaayat hai ki jo sone chandi ke bartan me khaata peeta hai aur ek riwaayat me jo sone chaandi ke bartan me peeta hai who apne pet me jahannam ki aag bharta hai.

Libaas ka bayaan
Aayat Tarjumah : Aye bani aadam ham ne tum par woh libaas utaara hai jo tumhaari satar poshi kare aur utaara ham ne izzat ka pahnaao aur parhez gaari ka libaas, yeh sab tumhaare liye aise kurte banaaye jo tum ko garmi se bachaaye ar aise kurte jo ladaai ke zarar se bachaayen. (Nahl :Aayat 11) Ahaadees Safed kapdo ko tarjeeh : Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya tum safe kapde pahna karo yeh sab kapdon se behtar hain aur apne murdon ko bhi safed kafan do. (Abu Dawood, Tirmizi) Hazrat Samrah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya tum safed libaas ikhteyaar karo, yeh bahut paakeezah aur sutthra hai aur apne murdon ko bhi safed kafan do. (Nisaai) Mukhtalif rang ke kapdon ka saboot : Hazrat Bara'a (r.a.) se riwaayat hai ki Rasoolullah (s.a.) mayaana qad the. Maine aap (s.a.) ko surkh Gown joda pahne dekha, maine aisa saahib e jamaal aap se behtar kisi ko nahin dekha. (Bukhari, Muslim) Hazrat Abu Hajifah (r.a.) aur wahab (r.a.) Abdullah se riwaayat hai ki maine Rasoolullah (s.a.) ko dekha, aap (s.a.) ek reteeli jagah par surkh chamde ke kheme me tashreef farmaa the maine dekha ki hazrat Bilaal (r.a.), Huzoor 06

(s.a.) ko wuzu kara ke wuzu ka bacha hua paani laaye to baaz logon ne apne oopar usko chhidak liya aur jis ko na mila woh un dhhidakane waalon ke haahon se paani ki tarii lekar tabarruk ka apne badan par lagaata tha, phir Aanhazrat (s.a.) tashreef laaye, aap ke oopar surkh rang ka joda tha, goya main us waqt bhi safed pindaliyon ko dekh raha hoon. Phir Huzoor (s.a.) ne wuzu kiya aur Hazrat Bilaal (r.a.) ne azaan di. Hazrat Bilaal (r.a.) daayen aur baayen jaanib munh kar ke Hayya alas salah Hayya alal falah kah rahe the aur main unke chehre ko dekh raha tha, phir aap ke liye nezah gaada gaya aur aap ne aage ho kar Namaaz padhhai kutte aur gadhhe Namaaz ke saamne se guzarte the aur koi unko rokta na tha.(Bukhari, Muslim) Hazrat Abu Rimsah rifa'a al tamimi (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.) ko do sabz kapde pahne huye dekha hai, (AbuDawood, Tirmizi ) Hazrat Jabir (r.a.) se riwaayat hai ki Rasoolullah (s.a.) fateh Makkah ke din Makkah me tashreef laaye, us waqt aap siyaah Amaama baandhe huye aur us ke donon kinaare aap ke donon kandhon ke darmyaan latke huye the. (Muslim) Aur ek riwaayat me hai ki Rasoolullah (s.a.) logon ko khutbah suna rahe the us waqt aap ke sar e mubaarak par siyaah Amaamah tha. Kafan mubaarak ke kapde : Harat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ko teen safed sooti kapdon me kafnaaya gaya, jo ek dehaat (sahwal) ke bane huye the. Us me na Amaama tha na qameez. (Bukhari, Muslim) Kajawe ka naqsha : Harat Aisha (r.a.) se riwaayat hai ki ek roz Rasoolullah (s.a.) subah ke waqt baahar tashreef le gaye, aap ke oopar siyaah baalon se bana hua kambal tha jis me bajaye phool aur booton ke kajaawe ka naqsha bana tha.

(Muslim) Tang aasteenon waala jubba : Hazrat Mughirah (r.a.) bin shaibah se riwaayat hai ki ek raat me Rasoolullah (s.a.) ke saath safar me tha. Aap (s.a.) ne mujh se farmaaya tumhaare paas kuchh paani hai, maine arz kiya ji haan, aap (s.a.) apni sawaari se utar pade aur ek taraf ko chale gaye, raat ki taariki me is qadar door gaye ki nazaron se ojhal ho gaye, phir aap (s.a.) tashreef laaye. Maine paani daala aap (s.a.) ne chehra e mubaarak dhoya aur aap oowni jubbah pahne the. Us me se haath na nikaal sake to us jubbah ke neeche se haath nikaal kar dhoye, phir sar ka masah kiya, maine chaaha ki jhuk kar aap ke moze utaaroon, aap ne farmaaya unko dhhodo, main unko paaki ki haalat me pahna hai aur unpar masah farmaaya. (Bukhari, Muslim) Aur ek riwaayat me hai ki woh jubbah shaami tha aur us ki aasteenen tang theen. Aur ek riwaayat me hai ki yeh qissa ghazwaye Tabook ka hai. Kurta pasand deedah libaas: Hazrat Umm e Salmah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ko tamaam kapdon me kurta zyaadah pasan tha. (Abu Dawood, Tirmizi) Hazrat Asma'a bint Yazidul Ansari se riwaayat hai ki Rasoolullah (s.a.) ke kurton ki aasteen pahunchon tak hoti thi. (Abu Dawood, Tirmizi) Takabbur ka libaas : Hazrat Ibn e Umar (r.a.) .) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jo shakhs takabbur se apne kapdon ko khinchega to qayamat ke din Allah ta'alaa us ki taraf nazar na karega. Hazrat Abu Bakr (r.a.) ne arz kiya Ya Rasoolullah (s.a.) meri lungi dheeli hokar latak jaati hai magar main uska khyaal rakhta hoon, aap ne farmaaya tum un me nahin ho jo takabbur se aisa karte hain. (Bukhari) 07 Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya ki qayaamat ke din Allah ta'alaa us shakhs ki taraf nazar na karega jo ghuroor me aakar apne paayejaama ko latka kar chalega. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jo paayejaama takhnon se neecha ho woh aag me hai (yaani Dozakh ki aag me) (Bukhari) Hazrat Abu Zar (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya teen shakhs aise hain jin se Allah t'alaa qayaamat ke din bat na karega, na unki taraf dekhega, na unko paak karega, aur unke liye dardnaak azaab hai, aur phir aap ne yeh aayat teen baar takraar se padhhi: Tarjumah : Allah ta'alaa qayaamat ke din unse baat na karega na unki taraf dekhega aur na unko paak karega aur un ke liye dardnaak azaab hai. Maine arz kiya Ya Rasoolullah (s.a.) woh kaun log hain: woh to bade nakaam aur khasaare me hain. Aap ne farmaaya paayejaama latkaane waala, khairaat dekar ehsaan jataane waala, aur apne sode ko jhooti qasam khaa kar chalaane waala. (Muslim) Takhne se neeche tahband, paayejaama ki muma'aniyat : Hazrat Abu Jura (r.a.) Jabir bin Sulaim se riwaayat hai ki maine ek aadmi ko dekha ki log unki raay par chalte hain aur woh jo kuchh kahte hain log usi ki pairwi karne lagte hain. Maine kaha yeh kaun hain ? logon ne kaha yeh Allah ke Rasool hain, maine kaha : Alaikas salaam Ya Rasoolullah, Alaikas salaam Ya Rasoolullah, aap ne farmaaya Alaikas salaam mat kaho, Alaikas salaam murdon ka salaam hai.(1) Assalaam Alaika kaha karo. Maine arz kiya

aap Allah ke Rasool hain, farmaaya haan, main us Allah ka Rasool hoon ki jab tum ko koi ranj ya sadmah pahoonche aur tum usko pukaaro to woh tumhaari musibat door kar dega, aur jab tum qahat saali me mubtala ho jaao, phir us se dua maango to woh tumhaare liye zameen se paida kar dega, aur agar kisi jangal me tumhaara oont kho jaaye phir tum us se dua karo to woh tumhaare oont ko palta dega. Maine arz kiya aap mujhe kuchh nasihat farmaayen. Aap ne farmaaya kisi ko gaali na dena (us din se maine kisi ko gaali nahin di, na ghulaam ko, na aazaad ko, na oont ko, na bakri ko.) aur kisi neki ko haqeer na samajhna, agar tum apne bhai se kusaadah peshaani ke saath milo to yeh bhi neki hai. Aur paayejaama ki lambaai nisf pindali tak rakkho, aur agar yeh tumhen pasand na ho to takhno tak rakkho, paayjaama latkaane se bacho yeh takabbur hai aur takabbur Allah ta'alaa ko napasand hai aur agar tum ko koi gaali de ya tum ko aisi baat par sharm dilaaye ki jis aib ko tumhaare andar maujood hone ki usko khabar hai to tum uske aib par usko sharm na dilaao jis ko tum jaante ho phir us ka wabaal usi par padega. (Abu Dawood, Tirmizi) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki ek aadmi tahband latkaaye huye Namaaz padhh raha tha. Aap ne farmaaya jaa wuzu kar, woh gaya aur wuzu kar ke waapas hua, aap (s.a.) ne farmaaya phir jaa wuzu kar, ek aadmi ne arz kiya ya Rasoolullah yeh kya baat hai ki aap (s.a.) ne usko wuzu ka hukm diya aur phir aap khaamosh rahe, aap ne farmaaya uski tahband latki hui th, Allah ta'alaa aise shakhs ki Namaaz nahin qabool farmaata jis ki tahband latki ho. Hazrat Qais (r.a.) bin tilasmi se riwaayat hai ki mere baap Hazrat Abu Darda (r.a.) ki Sohbat me raha karte the. Unhon ne mujh se bayaan kiya ki Damishq me ek saahib the jin ka shumaar Aan hazrat (s.a.) ke Ashaab me the, unko log ibn al Hanzalaih kahte the, woh tanhaai pasand the logon se bahut kam mel jol rakkhte he aur zyaadah hissa unka Namaaz me guzarta tha. Jab Namaaz se faarigh hote to 08

tasbeeh o takbeer me waqt guzaarte, us ke baad phir ghar jaate the, aur ghar jaate to hamaari hi taraf se hokar guzarte the aur ham Abu Dardah (r.a.) ke paas baithe hote the, jab hamaari taraf se hokar nikle to Abu dardah (r.a.) ne un se kaha aisi ek baat batlaao ki jis se hamen nafa (faayedah) ho aur tum koi nuqsaan na ho, unhon ne kaha Rasoolullah (s.a.) ne ek lashkar jehaad ke liye bheja, jab woh palat kar aaya to un me se ek saahib Huzoor (s.a.) ki majlis me haazir huye, jahaan Huzoor (s.a.) tashreef farmaathe pas yeh baith gaye aur unke pahlu me ek saahib aur baithe to yeh apne paas baithne waale sahaabi se kahne lage, suna jab ham se aur dushman se muqaabla ho to maine ek shakhs ko dekha ki usne nezah uthaaya aur kaha lekar ki main Qabilaye ghifaar ka naujawaan hoon, to tum uske qaul ke baare me kya kahte ho, unhon ne kaha mere khyaal me uska ajr baatil ho gaya. Yeh baat doosre shakhs ne sun kar kaha ki mere nazdeeq to us me koi haraj nahin, unki yeh bahas Rasoolulllah (s.a.) ne sun li aur irshaad farmaaya sub haan Allah agar us nw aisa kaha to koi darr nahin ho sakta hai ki us ko ajr bhi mile aur woh ta'areef ka mustehaq bhi ho. Maine dekha ki Abu Dardah (r.a.) is baat se khush hokar apna sar uthaate the aur kahte the kya tum ne us ko Rasoolullah (s.a.) se suna hai, woh kahte the haan woh barabr us ki takraar karte rahe aur mujhe khyaal hua ki yeh apne ghutnon ke bal baith jaayenge. Ek din phir woh hamaare paas se guzre to Abu dardah (r.a.) ne kaha ek baat aisi batlaao jis ham ko nafaa aur tum ko koi nuqsaan na ho. Unhon ne kaha Rasoolullah (s.a.) ne farmaaya (jehaad ke) ghodon par kharch karne waala us shakhs ki tarah hai jo sadqah karne me hamesha apna haath khula rakkhe kabhi band na kare, phir ek din hamaare paas se guzre to Abu Dardah (r.a.) ne kaha koi aisi baat sunaao ki ham ko nafaa pahoonche aur tum ko kuchh nuqsaan na ho. Unhon ne kaha Rasoolullah (s.a.) ne farmaaya khureem useedi khoob aadmi hain, agar us ke sar ke baal lambe na hote ar us ki tahband latki hui na hoti. Jab uski khabar khureem useedi ko to unhon ne qainchi lekar apne baal kaanon tak kaat daale aur tahband nisf pindli tak uthaai,

phir woh ek din hamaari jaanib se guzre to Abu Darda (r.a.) ne phir wahi sawaal kiya ki ek baat aisi sunaao jis se hamko nafaa ho aur tum ko kuchh nuqsaan na ho. Unhon ne kaha maine Rasoolullah (s.a.) ko farmaate huye suna hai ki tum apne bhaaion ke paas jaa rahe ho to toum apne kujaawon ko aur apne kapdon ko aisa durust karlo, goya tum logon me aise ho jaise chehre par til hota hai aur Allah ta'alaa behoodagi aur badtamizi ko pasand nahin karta. (Abu Dawood) Hazrat Abu Saeed Al khadri (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya Musalmaano ka paaye jaama nisf pindli tak hona chaahiye. koi gunaah nahin agar takhnon tak ho, aur agar takhnon ke neeche hua to phir woh aag me hai aur jis ne shekhi me aakar paayejaama lamba kiya to Allah ta'alaa uski taraf nigaah na karega. Hazrat Ibn e Umar (r.a.) se riwaayat hai ki maine Nabi (s.a.) ki paas se hokar guzra, mera paayejaama latka hua tha, aap ne farmaaya Aye Abdullah apne paayejaama ko oonchaa karo, maine oonchaa kiya, phir farmaaya aur oonchaa karo, to maine aur utha liya, uske baad barabar main oonchaa rakkhne ki koshish karta raha logon ne poonchha ki kahaan tak rahna chaahiye. Maine kaha nisf pindli tak. (Muslim) Aurton ke daaman : Hazrat Ibn e Umar (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jis ne apna kapda takabbur ki wajah se lamba rakkha to Qayaamat ke din Allah ta'alaa uski taraf na dekhega. Hazrat Umm ul momineen Umm e Salmah (r.a.) ne arz kiya ki aurten apne daamanon ko kitna lamba rakkhe, farmaaya ek baalisht, arz kiya agar une paawon khul jaayen. Phir to ek haath latkaayen, us zyaadah na latkaayen. (Abu Dawood, Tirmizi)

Libaas me tawaa zah ka enaam : Hazrat ma'az bin Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jis nw Allah ke liye tawaa zah ke khyaal (qeemti) libaas chhod diya aur woh uski qudrat rakkhata hai yaani jaisa chaahe pahan sakta hai to woh qayaamat ke din majma'a khalaayaq ke saamne bulaaya jaayega aur usko ikhteyaar diya jaayega ki imaan ka jo libaas pahenna chaahe pahne. (Tirmizi) Allah ta'alaa ki nemat ka izhaar e mehmood hai : Hazrat Amaro (r.a.) bin Shoeb se riwaayat hai ki woh apne baap se aur woh apne dada se riwaayat karte hain ki Rasoolullah (s.a.) ne farmaaya Allah ta'alaa us baat ko pasand farmaata hai ki apni nemat ka asar apne bande par dekhe. (Tirmizi) Mardon ke liye resham ki muma'aniyat : Hazrat Umar (r.a.) bin Khattab se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya reshami kapde na pahno jis ne inko duniya me pahan liya aakhirat me uske liye nahin hai. (Bukhari, Muslim) Hazrat Umar (r.a.) bin Khattab se riwaayat hai ki maine Rasoolullah (s.a.) se suna hai farmaate the jo resham ka libaas pahanta hai uske liya aakhirat me hissa nahin hai. (Bukhari, Muslim) Aur Bukhari ki ek riwaayat hai ki aakhirat me hissa nahin hai. Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jo resham ka libaas duniya me pahnega usko aakhirat me pahanna nasib na hoga. (Bukhari, Muslim)

Reham aur sona mardon ke liye nahin

Hazrat Ali (r.a.) se riwaayat hai ki maine dekha ki Rasoolullah (s.a.) ne resham ko lekar apni 09

Tawaa zah ke khyaal se oomdah libaas chhod dene ka bayaan

daahini jaanib rakha aur sona lekar baayen janib rakha, phir farmaaya yeh dono cheezen meri ummat ke mardon par haraam hain. (Abu Dawood) Hazrat Abu Moosa Ashaari (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya resham ka libaas aur son meri ummat ke mardon par haraam hain aur aurton par halaal hain. (Tirmizi) Hazrat Huzaifah (r.a.) se riwaayat hai ki hamko Rasoolullah (s.a.) ne sone chaandi ke bartan me khaane peene se aur resham o dibaaj ke kapdon par baithne se mana'a farmaaya hai. (Bukhari) Khaarish ke mareez ke liye ijaazat :

khwaah Amaama ho ya qameez ya chaadar. Aye Allah teri hi ta'areef hai ki tune mujhe yeh kapda pahnaaya aur main tujh se uski bhalaai chaaheta hoon aur us cheez ki jis ke liye banaaya gaya aur uski buraai se panaah maangtaa hoon aur us cheez ki buraai se jis ke liye yeh banaaya gaya. (Abu Dawood, Tirmizi)

Sone ke aadaab
Sote waqt ki duaa : Hazrat Barra'a bin Aazib se riwaayat hai ki Rasoolullah (s.a) njab apne bistar par tashreef laate the to apne seedhe pahloo par let jaate the phir farmaate the: Tarjumah :

Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne Hazrat Zubair (r.a.) aur Hazrat Abdur Rehmaan (r.a.) bin Auf ko khaarish ki wajah se reshami kapde pahanne ki ijaazat farmaai thi. (Bukhari, Muslim) Resham aur cheete ki khaal par baithne ki muma'aniyat : Hazrat Maawiya (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne resham aur cheete ki khaal par baithne se mana'a farmaaya hai. (Abu Dawood) Hazrat Abu Malih (r.a.) se riwaayat hai ki who apne baap se riwaayat karte hain ki Rasoolullah (s.a.) ne darindon ki khaal par baithne se mana farmaaya hai. (Abu Dawood, Tirmizi) Aur Tirmizi ki ek riwaayat me yeh bhi hai ki Rasoolullah (s.a.) ne darindon ki khaal bichhane se bhi mana farmaaya hai. Kapda pahanne ki duaa : Hazrat Abu Saeed Al khadri (r.a.) se riwaayat hai ki Rasoolullah (s.a.) jab naya kapda pahante the to uska naam lekar farmaate the 10

Aye Allah maine apne nafs ko tere suprd kiya aur apne munh ko teri taraf moda, aur apna kaam tere supurd kiya aur maine teri hi zaat par takiya kiya. Har cheez main teri hi ummeed, aur har kaam me tujh se khauf karte huye aur tujh se bhaag kar, lekin jaaye panaah aur bachaao nahin magar teri hi taraf aur main is kitaab par jo toone naazil farmaai aur jis paighambar ko tone bheja imaan laaya. Sone se pahle ki aakhri baat : Hazrat Barra'a bin Aazib (r.a.) se riwaayat hai ki mujh se Rasoolullah (s.a.) ne irshaad farmaaya ki jab tum apne bistar par letne ka iraada karo to pahle is tarah wuzu karo jaise Namaaz ke liye liya jata hai, phir apne seedhe pahloo par leto aur yahi kalimaat kaho jin ka zikr hua hai aur sone se pahle tumhaari aakhri baat yahi ho. (Bukhari, Muslim) Subah ki sunnat ke baad istiraahat : Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.) raat ko gyaarah rakaaten padhhte the jab subah hoti to fajr ki do halki rakaten padhh kar apne seedhe pahloo par palat jaate the yahaan tak moizin aate aur aap ko itlaa dete. (Bukhari, Muslim)

Sote waqt ke kalmaat aur jaagne ke baad : Hazrat Huaifah (r.a.) se rewaayt hai ki Nabi (s.a.) apne bistar par tashreef laate to apne haath gaalon ke neeche rakh kar yeh duaa farmaate : Tarjumah : Aye allah main tere hi naam ke saath marta hooon aur jeeta hoon. Usi Allah ki ta'areef hai, jis ne hame marne ke baad zindah kiya aur usi hi ki taraf laut kar jaana hai. Laene ka makrooh tareeqah : Hazrat Yaeesh (r.a.) bin Takhftul ghafari se riwaayat hai ki mujh se mere baap ne kaha ki main Masjid me pet ke bal letaa tha, nagaah ek sahib ne mujhe apne paaon se hilaaya aur kaha is tarah letne ko allah ta'alaa na pasand farmaata hai. Ab jo main dekhta hoon to who Rasoolullah (s.a.) the. (Abu Dawood) Be zikr ki majlis aur be zikr kiye so jaana : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jo apni poori majlis me allah ta'alaa ka zikr na karega to khuda ki taraf se us ka wabaal padega aur jo bistar par lette waqt allah ka zikr na karega to allah ta'alaa us se pursish farmaayega. (Abu Dawood) Letne ki ek hayyat : Hazrat Abdullah (r.a.) bin Yazeed se riwaayat hai ki maine Rasoolullah (s.a.) ko Masjid me chit lete huye aur ek paaon ko doosre paaon par rakkhe huye dekha hai. (Bukhari, Muslim) Fajar ki Namaaz ke baad tulu tak baithe rahna : Hazrat Jabir (r.a.) bin Samarah se riwaayat hai ki Rasoolullah (s.a.) Fajar ki Namaaz padhh

kar palthi maar kar us waqt tak baithe rahte the ki suraj achchhi tarah se nikal aata tha. (Abu Dawood) Baithne ki ek hayyat : Hazrat Ibn e Umar (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.) ko ka'abah ke sahen me got maare huye baithe dekha hai. (Bukhari) Hazrat Qeelah (r.a.) bint Makharmah se riwaayat hai ki maine Rasoolullah (s.a.) ko got maare huye baithe dekha hai. aur jab maine aap (s.a.) ke dhehraye mubaarak par nazar Daali to aap ka is qadar rob tha ki main thar thar kaanpne lagi. (Abu Dawood) Hazrat Shureed (r.a.) bin Suwaid se riwaayat hai ki Rasoolullah (s.a.) meri taraf se guzre aur main ek haath peeth ke peechhe rakkhae huye aur ek haath se tek lagaaye baitha tha, aap ne farmaaya tum un logon ki tarah baitho ho jo maghzoob (Allah ke ghazab se) hain. (yaani jin par ghussa kiya gaya ho aur yeh yahoodiyon ka tareeqah hai) (Abu Dawood, Tirmizi)

Majlis ke aadaab ka bayaan

Kisi ko utha kar baithne ki mumaaniyat : Hazrat ibn e Umar (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya koi kisi ko uthaa kar uski jagah na baithe aur majlison me wusa'at aur gunjaaish paida karo. Hazrat ibn e Umar (r.a.0 ke waaste jab koi jagah khaali kar deta hai to woh us jagah par nahin baithte the. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya ki jab koi aadmi kisi majlis se uth kar jaaye aur phir palte to woh apni jagah ka zyaadah mustahiq hai. (Muslim) Jahaan jagah paayen baith jaayen : Hazrat Jabir (r.a.) bin Samarah se riwaayat hai ki ham log jab Rasoolullah (s.a.) ke paas aate

11

the to ham me ka har ek jahaan pahoonchta baith jaata tha. (Abu Dawood) Jumaa ke din do aadmiyon ke beech me ghus kar baithne ki mumaani'at : Hazrat Abu Abdullah Salmaan faarsi (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya ki aadmi Jumaa ke din ghusal karta hai aur jitna paak ho sakta hai paak hota hai phir us ke ghar me jo kuchh Atar wa tail mayassar hai woh lagaata hai aur do aadmiyon ko hata kar beech me nahin baithta, phir jitni uske muqaddar me hai Namaaz padhhta hai, aur phir jab imam khutbah de to khaamoshi se suntan hai to ek Jumaa se doosre Jumaa tak ke sagheerah gunaah maaf ho jaayenge. (Bukhari) Saath baithne waalon ko alahidah na karen : Hazrat Amro (r.a.) bin Shoeb se riwaayat hai woh apne baap aur daada se riwaayat karte hain ki Rasoolullah (s.a.) ne farmaaya ki aadmi ko yeh jaaez nahin ki woh do aadmion ko alag alag kar de magar haan unki ijaazat se. (Abu Dawood, Tirmizi) Halqah ke beech me baithna :

Dawood) Majlis ka kaffarah : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jo kisi majlis me baith kar baat cheet aur gap sap me waqt guzaare to us ko chaahiye ki uthne se pahle yeh kalmaat kah le Sub-haa-naka allah-humma wa-bi-ham-dika as-hadu al laa-ilaaha illa antas tagh-firu- ka wa atubu ilaik to us ki woh tamaam khataayen jo is majlis me sarzad hui hain maaf ho jaayengi.(Tirmizi) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki aisa bahut kam hota hai ki Huzoor (s.a.) ne kisi majlis se uthne ka iraadah farmaaya ho aur uthne ke baad yeh duaa padhhi ho Sub-haanaka allah-humma wa-bi-ham-dika as-hadu al laa-ilaaha illa antas tagh-firu- ka wa atubu ilaik ek aadmi ne arz kiya ya Rasoolullah (s.a.) ab aap aisi baa kahte hain ki is se pahle kabhi nahin kahi aap ne farmaaya yeh majlis ke gunaahon ka kaffarah hai. (Abu Dawood) Hazrat Ibn e Umar (r.a.) se riwaayat hai ki aisa kam hota hai ki Rasoolullah (s.a.) kisi majlis se baghair yeh duaa padhhe uth jaate. Tarjumah :

Hazra Huzaifah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne halqah ke beech me baithne waale par laanat farmaai hai. (Abu Dawood) Tirmizi me Abu Majliz se riwaayatt hai ki ek shakhs hlaqah ke beech me baitha tha. Hazrat Huzaifah (r.a.) ne kaha jo halqah ke beech me baithta hai us par Muhammad (s.a.) ki zabaan se laanat ki gayee hai. Allah ta'alaa ne Muhammad (s.a.) ki zabaan se laanat ki hai. Behtareen majlisen : Hazrat Abu Saeed al Khadri (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.) ko irshaad farmaate suna hai ki behtareen majlisen woh hain jin me kushaadagi zyaadah ho. (Abu

Aye Allah ! ham ko apna khauf is qadar de jo hamaare aur teri nafarmaani ke darmyaan Haayal ho jaaye aur apni itaa'at aisi naseeb farmaa jo teri janna tak ham ko pahoonchaa De aur yaqeen aisa inaayat farmaa jis se duniya hi har musibat ham par aasaan ho jaaye Aye Allah ! hamaare kaanon hamaari aankhon aur hamaari quwwat se ham ko zindagi de Nafaa pahoonchaa aur hare ko hamaara waaris kar aur hamaara badla le, is se jo ham par zulm kare aur aise shakhs par hamaari madad kar jo ham se dushmani rakkhe aur hamaare deen me koi musibat ham par na daal aur duniya ko hamaara maqsood na bana aur us shakhs ko ham par masallat na kar jo ham par raham na kare. (Tirmizi)

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Be zikr ki majlis mur daar laash hai : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jo log kisi majlis se Allah ta'alaa ka zikr kiye baghair uth jaayenge to goya woh gadhe ki laash ke paas se uthe aur un ko hasrat hogi. (Abu Dawood) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jo log kisi majlis me Allah ta'alaa ka zikr na karen, ya apne Nabi par darood na bhejen to woh khasaare me rahenge. Ab Allah ke ikhtiyaar me hai woh chaahe un par aazaab kare ya bakhsh de. (Tirmizi) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jo baithne ki haalat me aur letne ke waqt Allah ta'alaa ka zikr na karega woh khasaare me rahega. (Abu Dawood)

sachcha hai us ka khwaab zyaadah sachcha hoga. Aan hazrat (s.a.) ki khwaab me ziyaarat : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.) ne farmaaya jo mujh ko khwaab me dekhega woh mujhe bedaari me bhi dekhega. Ya goya bedaari me dekha, meri soorat me shaitaan nahin aa sakta. (Bukhari, Muslim) Khwaab ke aadaab : Hazrat Abu Saeed al Khadri (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jab koi achchha khwaab dekho to samajh lo ki Allah ta'alaa ki taraf se hai to phir Allah ki ta'areef karo aur usko bayaan karo. Ek riwaayat me hai ki usko apne muhib se bayaan karo aur agar koi bura khwaab dekho to shaitaan ki taraf se samjho. Pas uski buraai se panaah maango aur uska zikr kisi se na karo to uski muzrat se bach jaaoge. (Bukhari, Muslim) Bure khwaab se hifaazat : Hazrat Abu Qatadah (r.a.) se riwaayat hai ki Nabi (s.a.) ne farmaaya achchha khwaab Allah ta'alaa ki taraf se hai jo bura khwaab dekhe woh Auzu billaahi minas shaitaanir rajim padhh kar teen baar baayen taraf thuk thuka den to phir koi nuqsaan na pahoonchega. (Bukhari, Muslim) Hazrat Zabir (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jab koi naagawaar khwaab dekhe to apne baayen taraf thuk thuka den to Allah ta'alaa ki shaitaan se teen martabah panaah maange, phir doosre pahloo par palat jaaye. Jhootha khwaab bayaan karne ka gunaah : Hazrat Abu al Asqa'a Waaslah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya

Khwaab
Aayat Tarjumah : Allah hi ke ijayebaat me se raat me tumhaara sona aur din ko us ke fazal ko talaash karna hai. Achchhe khwaab Nabuwat ke baqaaya me se hain : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.) se suna hai farmaate the ki Nabuwat me se siwa basharaon ke kuchh baaqi nahin raha. Logon ne arz kiya basharaten kya hain ? aap ne farmaaya achchhe khwaab. (Bukhari) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.) ne farmaaya ki zamaana jab zyaadah qarib hoga (yaani qayaamat ke qarib) to Momin ka khwaab mushkil se jootha hoga aur Momin ka khwaab Nabuwat ke 46 hisson me se ek hissa hai. (Bukhari, Muslim) Ek riwaayat me hai ki tum me jo zyaadah

13

yeh bada buhtaan hai ki aadmi apne baap ko chhod kar doosre ko apna baap banaaye ya woh baat kahe jo uski aankhon ne nahin dekhi (yaani jhoota khwaab) ya aisi baat kahe jo Rasoolullah (s.a.) ne nahin farmaai (yaani Hadith gadh kar) (Bukhari)

hogi. Hazrat aadam (a.s.) tashreef le gaye aur kaha As salaam alaikum frishton ne jawaab diya As salaam alaikum wa rahmatullah (farishton ne rahmatullah ka izaafah kar diya). (Bukhari, Muslim) Salaam ka rewaaj :

Salaa, ka bayaan
Aayaat Tarjumah : Aye emaan walo apne gharon ke siwa kisi ghar me baghair ijaazat na jaaya karo jab tak ki ijaazat na lelo aur ghar waalon ko salaam na kar lo. Jab tum gharon me jaane lago to apne logon par salaam karo yeh duaa e khair Allah ki taraf se barkat waali aur oomdah hai. Jb tum ko koi duaa de to tum usko us se behtar duaa do ya ulat kar wahi duaa do. Kya tum ko Ibraahim (a.s.) ke mu'azziz mehmaanon ki khabar pahoonchi? Jab woh un par daakhil huye aur kaha salaam, to Ibraahim (a.s.) ne kaha salaam. Ahaadees Salaam ki taakeed : Pehchaan aur be pehchaan waale ko salaam : Hazrat Abdullah (r.a.) bin Amro (r.a.) bin Al Aas se riwaayat hai kiek aadmi ne Huzoor (s.a.) se sawaal kiya ki salaam me kaun si baat behtar hai. Huzoor (s.a.) ne irshaad farmaaya khaana khaana aur salaam karna khwaah kisi se pehchaan ho ya na ho. (Bukhari, Muslim) Salaam farishton ki sunnat hai : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.) ne farmaaya Allah ta'alaa ne jab aadam (a.s.) ko paida farmaaya to farishton ki jamaat ki taraf ishaarah karke farmaaya jaao un logon ko salaam karo aur jo tum ko duaayen den woh ghaur se sunna ki yahi duaa tumhaari aur tumhaari aulaad ke liye Hazrat Tufail (r.a.) bin Ubbi bin Kaab se riwaayat hai ki woh hazrat Abdullah bin Umar (r.a.) ke paas aate phir donon mil kar baazaar jaate, Hazrat Tufail (r.a.) kahte hain ki jab ham donon baazaar jaate to Hazrat Abdullah (r.a.) kabaad farosh, taajir aur miskeen jis ke paas se guzarte us ko salaam karte. Main ek din Abdullah (r.a.) ke paas aaya. Unhon ne kaha Hazrat Abu Yusuf Abdullah (r.a.) bin Salaam se riwaayat hai ki maine Rasoolullah (s.a.) se suna hai ki aap farmaate the aye logo salaam ko riwaaej karo, khaana khilaao, sile rahami karo aur Namaaz aise waqt par padhho jab log so rahe hon (yaani tahajjud me) to jannat me salaamti ke saath daakhil hoge. (Tirmizi) Sirf salaam ki liye baazaar jaana : Hazrat Abu Ammaarah (r.a.), Barraa (r.a.) Aazib farmaate hain ki Rasoolullah (s.a.) hamen saat cheezon ka hukm diya hai. Mareez ki ayaadat, janazah ke saath jaana, chink ka jawaab, kamzor ki madad, mazloom ki iyaanat, salaam ka riwaaj aur qasam khaane waale ki qasam ka lihaaz. Salaam muhabbat ka aur muhabbat emaan ka zariya hai : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.) ne farmaaya jab tak emaan na laaoge jannat me nahin daakhil ho sakte aur emaan nahin jab tak aapas me muhabbat na ho aur kya main tum ko aisi baat na bataaoon ki jis par amal karne se aapas me muhabbat paida ho jaaye woh yeh hai ki aapas me salaam ka riwaaj do. (Muslim)

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mere saath baazaar chalo. Maine kaha aap baazaar jaakar kya kijiyega na to aap sode waale ke paas thaharte hain na kharid o farokht ki baabat sawaal karte hain na mol tol karte hain na baazaar ki majlison me baithte hain. Is se behtar hai ki yahaan baith kar aapas me baat cheet karen. Unhon ne kaha, yae aba batan, ham to sirf salaam ki liye jaate hain ki jo ham se mile ham us ko salaam karen. (Muata imam maalik)

Rasoolullah (s.a.) ke liye doodh ka kuchh hissa chhodte the jab aap raat ko tashreef laate to aisi aawaaz se salaam karte ki sone waale bedaar na hote aur jaagne waale sun lete to Nabi (s.a.) tashreef laaye aur jaisa salaam kiya karte the waisa salaam kiya. (Muslim) Aurton ko ishaarah se salaam : Hazrat Asmaa (r.a.) bint Yazeed se riwaayat hai ki Rasoolullah (s.a.) ek din masjid ke paas se guzre wahaan aurton ki ek jamaat baithi hui thi pas aap (s.a.) ne dast e mubaarak ke ishaare se salaam kiya. (Tirmizi) Ek aur riwaayat me hai ki ham ko salaam kiya. Salaam me sabaqqat ki fazilat : Hazrat Abu Amaamah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya woh Allah se zyaadah qarib hai, jo salaam ki ibtedaa karta hai. (Abu Dawood) Murdah ka salaam : Hazrat Abu Jura Al jubimi (r.a.) se riwaayat hai ki main Rasoolullah (s.a.) ki khidmat me haazir hua aur kaha Alaikas salaam ya Rasoolullah (s.a.), aap ne farmaaya alaikas salaam na kaha karo alikas salaam murdon ka salaam hai. (Abu Dawood) Salaam ke ehkaam : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya ki sawaar paidal ko salaam kare aur paidal, baithne waalon ko salaam kare aur thode bahut ko salaam karen. (Bukhari, Muslim) Ek riwaayat me hai ki chhota bade ko salaam kare. Hazrat Ab Amaamah Siddi bin Ajlaan (r.a.) se riwaayat hai ki Rasoolllah (s.a.) ne farmaaya ki Allah se zyaadah qarib woh shakhs hai jo salaam ki ibtedaa kare. (Abu Dawood) 15

Salaam kis tarah kiya jaaye

Salaam ke jawaab par kam o besh sawaab : Hazrat Imaraan (r.a.) bin Al Hussain se riwaayat hai ki ek aadmi Nabi (s.a.) ki khidmat me aaya aur kaha As salaam Alaikum aap (s.a.) ne jawaab diya, phir woh baith gaya. Aap ne farmaaya das, (nekiyon ki taadaad). Phir doosra aadmi haazir e khidmat hua aur kaha As salaam Alaikum wa rahmatullah. aap (s.a.) ne salaam ka jawaab diya woh bhi baith gaya. Aap (s.a.) ne farmaaya bees. Phir teesra aadmi aaya us ne kaha As salaam Alaikum wa rahmatullah wa barkaatuh. aap (s.a.) ne salaam ka jawaab diya, woh bhi baith gaya aap ne farmaaya tees. (Abu Dawood, Tirmizi) Sallam pahoonchaana : Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne mujh se farmaaya jibraael (a.s.)tum ko salaam kahte hain. Maine kaha Waale kum As Salaam Wa rahmatullahi Wa Barkaatuh. (Bukhari, Muslim) Teen baar Salaam : Hazrat Anas (r.a.) se riwaayat hai ki Nabi (s.a.) jab koi baat karte the to us ko teen baar karte the taaki log achchhi tarah se samajh len aur jab kisi qaum ke paas tashreef laate to unko teen bar salaam karte. (Bukhari) Salaam me sone waalon ka lihaz : Hazrat Miqdaad (r.a.) se riwaayat hai ki ham

Hazrat Abu Amaama (r.a.) . se riwaayat hai ki Rasoolullah (s.a.) se poochha gaya ki woh aadmi jo ek doosre se milen to pahle kaun salaam kare aap (s.a.) ne farmaaya jo un donon me Allah ke nazdeek zyaadah behtar ho.(Tirmizi) Baar baar salaam karna : Hazrat Abu Hurairah (r.a.) se us shakhs ke bare me riwaayat hai ki namaaz buri tarah padhhta tha ki woh aaya, Namaaz padhhi phir Rasooolullah (s.a.) ki khidmat me aaya aur salaam kiya. Aap (s.a.) ne salaam ka jawaab de kar farmaaya jaao, phir Namaaz padhho, tumne namaaz nahin padhhi, woh palat gaya Namaaz padhh kar phir aaya aur salaam kiya, aap (s.a.) ne salaam ka jawaab de kar phir farmaaya jaao Namaaz padhho. Tum ne Namaaz nahin padhh, teen baar aisa hi hua. Juda hone ke baad phir salaam : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jo shakhs apne bhai se mile to us ko salaam kare aur agar darakht ya deewaar ya patthar haael ho phir woh us se mile to usko salaam kare. (Abu Dawood)

jab tum apne ghar jaaya karo to ghar waalon ko salaam kiya karo to tum par aur tumhaare ghar waalon par barkat hogi. (Tirmizi) Bachchon ko salaam : Hazrat Anas (r.a.) ek martabah bachchon ke paas se guzre to un ko salaam kiya aur kaha. Huzoor (s.a.) bhi isi tarah karte the. (Bukhari, Muslim) Boodhhi aurat ko salaam : Hazra Sahl bin Saad (r.a.) se riwaayat hai ki ek aurat thi ya hamaare yahaan ek zaeefah aurat thi woh chukqandar ki jaden haandi me daalti aur jau peesti, jab ham log jumaa ki Namaaz padhh kar aate the aur us ko salaam karte the to woh hamaare saamne us ko rakh deti thi.(Bukhari) Aise muwaaqae par aurton ko salaam karna jahaan koi shak na ho : Hazrat Umme haani faakhta bint abi Taalib se riwaayat hai ki main fatah Makkah ke din Rasoolullah (s.a.) ke paas aayi aap ghusl farmaa rahe the aur Fatima (r.a.) pardah (aarh) kiye hue thin, maine salaam kiya, phir poori hadith bayaan ki. (Muslim) Hazrat Asma (r.a.) bin yazeed se riwaayat hai ki Rasoolullah (s.a.) ham kai aurton ke paas se guzre to ham ko salaam kiya. (Abu Dawood) Tirmizi ki ek riwaayat me hai ki Rasoolullah (s.a.) ek martabah Masjid me se guzre to kuchh aurten baithi hui thin to aap (s.a.) ne haath ke ishaare se salaam farmaaya. Ghair Muslimon se salaam ki ibteda na ki jaaye : Hazrat Abu Hurairah (s.a.) Rasoolullah (s.a.) ne farmaaya Yahood aur Nasaara se salaam ki ibteda na karo aur jab tumhen raaste me milen to unko kinaare par chalne par majboor karo. (Muslim) 16

Ghar me daakhil hote waqt salaam ka bayaan

Aayat Shareef Tarjuamh : Jab gharon me jaane lago to apne logo ko salaam karo. Yeh duaa e khair Allah ki taraf se barkat waali aur oomdah hai. Ahaadees Apne ghar me jaate waqt salaam : Hazrat Anas (r.a.) se riwaayat hai ki mujh se Rasoolullah (s.a.) ne farmaaya aye mere bte

Hazrat Asmaa (r.a.) se riwaayat hai ki nabi (s.a.) aisi majlis ke paas se ghuzre Jahaan Musalmaan, But parast aur yahood gharaz har tarah ke log maujood the aap (s.a.) ne unko salaam kiya. (Bukhari, Muslim)

ne Huzoor (s.a.) ka farmaan sun liya to kaha As salaam Alaikum kya main andar aa jaaoon? Aap ne unko ijaazat di woh andar aa gaye. (Abu Dawood) Hazrat Kildah bin Hanbal se riwaayat hai ki main Rasoolullah (s.a.) ki khidmat me baghair salaam kiye haazir ho gaya. aap ne farmaaya waapas ho aur yeh kaho As sallam Alaikum. Kya main aaoon? (Tirmizi) Ijaazat maangne waale se daryaaft kiya jaaye to naam ya kunniyt bataaiye : Hazrat Anas (r.a.) meraaj waali mashhoor raat ke silsile me farmaate hain ki Rasoolullah (s.a.) ne farmaaya. Mujhe pahle aasmaan par le gaye aur darwaazah khulwaaya aur aawaaz aayee kaun hai? kaha main hoon Jibreel (a.s.), kaha gaya tumhaare saath kaun hai? kaha; Muhammad (s.a.),phir doosre aasmaan par pahoonche aur darwaazah khulwaaya, aawaaz aayee kaun? Kaha Jibreel (a.s.), kaha tumhaare saath kaun hai? kaha; Muhammad (s.a.), isi tarah teesre aur chauthe hatta ki saatwen aasmaan tak le gaye aur har darwaazah par sawaal hota tha ki tum kaun ho? Aur woh kahte the main Jibreel (a.s.) hoon. (Bukhari, Muslim) Hazrat Abu Zar (r.a.) se rewwaayat hai ki ek din main raat ko nikla. Rasoolullah (s.a.) tanhaan tahal rahe the, main bhi chaand ke saaye me chalne laga. Aap meri taraf mutawajjah huye aur farmaaya kaun ? maine arz kiya Abu Zar. (Bukhari, Muslim) Hazrat Umme Haani (r.a.) se rewaaya hai ki maine Nabi Karim (s.a.) ki khidmat me haazir hui aap (s.a.) ghusl farmaa rahe the aur Fatima (r.a.) pardah (aarh) kiye hue thin, aap (s.a.) ne farmaaya kaun ? maine arz kiya Umme Haani. (Bukhari, Muslim) Hazrat Jabir (r.a.) se riwaayat hai ki main Rasoolullah (s.a.) ke paas aaya aur darwaazah khat-khataaya. Aap (s.a.) ne farmaaya kaun? Maine arz kiya, main ! (aap (s.a.) ne lafz ; 17

Ghar me daakhil hone ki ijaazat aur uske aadaab

Aayat Tarjumah : Aye emaan waalo apne gharon ke siwa kisi ghar me baghair ijaazat na jaaya karo, jab tak ijaazat na lelo aur ghar walon ko salaam na kar lo. Jab tumhaare ladke had e baloogh (Jawaani par) ko pahoonch jaayen to unko chaahiye ki isi tarah ijaazat len jis tarah unke agle ijaazat lete the. Ahaadees Teen baar ijaazat talbi : Hazrat Abu Moosa Ashaari (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya teen baar ijaazat lena chaahiye aur agar ijaazat na mile to palat jaao. (Bukhari) Ijaazat lene ki maslihat : Hazrat Sahal (r.a.) bin Saad se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya ijaazat lena is liye mashroo hua hai ki kisi na mahram par nazar na pad jaaye. (Bukhari, Muslim) Ijaazat maangne ka tareeqa : Hazrat Raba bin Hiraash se riwaayat hai ki bani Aamir ke ek aadmi ne ham se bayaan kiya ki unhon ne Nabi (s.a.) se andar aane ki ijaazat maangi, aap us waqt ghar me tashreef rakkhte the. Arz kiya me aaoon? Ap ne apne khaadim se farmaaya unke paas jaao aur unko ijaazat maangne ka tareeqa bataao. Un se kaho ki ijaazat is tarah maangiyeAs salaamo Alaikum kya main andar aa jaaoon? Unhon

'main' ko na pasand farmaaya) (B.M) Ghair muslim chheenk ka jawaab :

Chheekne ka jawaab dena

Chheenk ki duaa aur uska jawaab : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya Allah ta'alaa chheenk ko farmaata hai aur jamaai ko napasand karta hai, to jab kisi ko chheenk aaye aur woh Al hamddulillah kahe to har musalmaan par jo usko sune laazim hai 'Yar Hamakullah' kahe, aur jamaai shaitaan ki taraf se hai, jab jamaai aaye to jahaan tak ho sake roko. Is liye ki jo koi jamaai leta hai to shaitaan us ke andar hansta hai. (Bukhari) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jab kisi ko chheenk aaye to woh 'Al hamdu lillah' kahe aur us ka bhaai ya saathi jawaab me 'Yar Hamakullah' kahe to phir woh jawaab me 'Yahdi kumullah wa Yuslihu balakum' kahe (Bukhari) Hazrat Abu Mossa (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.) ko farmaate huye suna hai ki jab kisi ko chheenk aaye aur woh 'Al hamdu lillah' kahe to tum 'Yar Hamakullah' kaho aur agar who 'Al hamdu lillah' na kahe to tum bhi jawaab na do. Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ke saamne do aadmiyon ko chheenk aayee, aap ne ek ki chheenk ka jawaab diya aur doosre ko na diya, us ne arz kiya, aap ne meri chheenk ka jawaab nahin diya, aap ne farmaaya usne 'Al hamdu lillah' kaha tha, tum ne kaha. (Muslim) Chheenk aaye to munh par haath ya kapda rakh len : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ko chheenk aati to aap apna dast mubaarak ya kapda apne chehraye mubaarak par aawaaz dabaane ke liye rakh lete the. 18 Hazrat Abu Mossa Ashaari (r.a.) se riwaayat hai ki yahood, Rasoolullah (s.a.) ke saamne is ummeed par chheenkte the ki Huzoor (s.a.) jawaab me 'Yar Hamakullah'kahen, lekin aap (s.a.) 'Yahdi kumullah wa Yuslihu balakum' hi kahte the. (Abu Dawood) Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jab kisi ko jamaai to jamaai rokne ke liye haath, munh par rakh le, is liye ki shaitaan munh daakhil ho jaata. (Muslim)

Musaafah ka bayaan
Musaafah ka riwaaj : Hazrat Abu alkhattab Qataadah (r.a.) se riwaayat hai ki maine Anas (r.a.) se poochha ki Rasoolullah (s.a.) ke ashaab me musaafah ka riwaaj tha, unhon ne kaha haan. (Bukhari) Aane waalon se musaafah : Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya tumhaare paas Yaman ke log aaye hain aur aane waalon me, yeh log musaafah ke zyaadah mustahiq hain. (Abu Dawood) Musaafah ka sawaab : Hazrat Barra (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jab do musalmaan aapas me milen aur musaafah karen to un donon ke gunaah juda hone se qabl bakhsh diye jaayenge. (Abu Dawood) Mulaaqaat ka masnoon tareeqah : Hazrat Anas (r.a.) se riwaayat hai ki ek aadmi ne arz kiya Ya Rasoolullah (s.a.) agar koi aadmi apne bhai ya dost se mile to kya us ke liye ta'aziman jhook jaaye? Farmaaya, Nahin' kaha kya us ko liptaaye aur usko bosa de

farmaaya, Nahin' arz kiya us ka haath pakad kar musaafah karle, farmaaya haan. (Tirmizi) Dast bosi : Hazrat Safwaan (r.a.) bin Assal se riwaayat hai ki ek yahoodi ne apne saathi se kaha aao Nabi (s.a.) ke paas chalen, phir who donon Rasoolullah (s.a.) ki khidmat me haazir huye aur 9 nishaaniyon ke muta'alliq sawaal kiya (yaani Hazrat Moosa (a.s.) ke 9 moajizon ke muta alliq sawaal kiya) phir raawi ne poori hadith bayaan ki hatta ki dono ne aap (s.a.) ke dast mubaarak aur qadam mubaarak ko bosa diya aur kaha ki ham gawaahi dete hai ki aap Nabi (s.a.) hain. (Tirmizi) Hazrat Ibn e Umar (r.a.) se riwaayat hai ki ham Rasoolullah (s.a.) ki khidmat me haazir huye aur ham ne aap (s.a.) ke haath ko bosa diya. Aane waale se mo'anqah (gale lagaana) : Hazrat Aisha (r.a.) se riwaayat hai ki Zaid bin Harsa (r.a.) Madinah aaye. Rasoolullah (s.a.) mere ghar me tashreef rakhte the. Zaid (r.a.) darwaazae par aaye aur darwaazah khat khataaya, aap (s.a.) un ki taraf chale aur aap (s.a.) apne kapde ko kheenchte huye tashreef le jaa rahe the, phir aap (s.a.) ne unko gale lagaaya aur bosa diya. (Tirmizi) Khanda peshaani (muskrakar) se milne ki fazilat: Hazrat Abu Zar (r.a.) se riwaaya hai ki Rasoolullah (s.a.) ne farmaaya ki nek kaam me thode kaam ko haqeer na samjho agar che apne bhai se khandah peshaani (khush ho kar) se milo. (Msulim) Bachche ko pyaar : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Nabi (s.a.) ne Hasan (r.a.) bin Ali (r.a.) ko bosa diya. Aqra bin Jaalis (r.a.) ( jo maujood the) ne kaha mere das bte hain, maine kabhi kisi ko bosa nahin diya, aap (s.a.) ne farmaaya jo 19

raham nahin karta us par raham nahin kiya jaata. (Bukhari, Muslim)

Ayaadat ki fazilat
Musalmaanon ke ikhlaaq, Islaam ki saat hidaayaten : Hazrat Barra (r.a.) bin Aazib se riwaayat hai ki Rasoolullah (s.a.) ne ham ko mareez ki ayaadat, janaaze me shirkat aur chheenk ka jawaab dene, qasam dene waale ki qasam poori karne, mazloom ki madad karne, daawat qabool karne aur salaam karne ka hukm ko raaej karne ka hukm diya hai. (Bukhari, Muslim) Musalmaan ke haqooq : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya ki musalmaan par musalmaan ke paanch haq hain. Salaam ka jawaab dena, mareez ki ayaadat karna, janaaze ke hamraah jaana, daawat qabool karna, chheenk ka jawaab dena. Bande se khuda ka ta'alluq : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya qayaamat ke din Allah ta'alaa farmaayega aye aadam ke bete main bimaar hua toone meri ayaadat na ki ; Bandah : aye mere parwardigaar tu saare jahaan ka paalne waala hai teri mizaaj pursikaise karta. : kya tujhe nahin maaloom ki mera falaan bandah bimaar hua toone uski ayaadat nahin ki. Agar tu uski ayaadat ke liye jaata to tu mujhe us ke paas paata. : Aye aadmi maine tujh se khaane ka sawaal kiya uar tone mujh ko khana

Allah ta'alaa

Allah ta'alaa

na khilaaya. : Janaab e Baari bhala main tujh ko khaana kaise khilaata tu to khud Rab bil alameen hai. Allah ta'alaa : Tujhe khabar nahin ki mere falaan bande ne tujh se khaana maanga tha toone usko na khilaay, agar tu usko khilaa deta to tu usko mere paas paata. Allah ta'alaa : Aye aadam ke bte maine tujh se paani maanga, toone mujhe paani na pilaaya. Bandah : Aye mere Rab tu saare jahaan ka paalne waala hai. Bhala main tujh ko paani kaise pilaata. Allah ta'alaa : Mere falaan bande ne tujh se paani manga tha toone na pilaaya samajh le ki agar tu usko paani pilaa deta to tu usko mere paas paata. Teen wasiyaate : Bandah Hazrat Abu Mossa (r.a.) se riwaayat hai ki Rasoolullah ne farmaaya mareez ki ayaadat karo, bhooke ko khaana khilaao aur qaidi ko rihaa karo. (Tirmizi) Ayaadat ki fazilat : Hazrat Sobaan (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya musalmaan jab apne musalmaan bhai ki ayaadat karta hai to waapas hone tak barabar Jannat ki kho-shah chini me raha hai. Logon ne arz kiya Ya Rasoolullah (s.a.) Jannat ki kho-shah chini ka kya matlab? Farmaaya uske mewaa jaa chun chun kar khana. (Muslim) Hazrat Ali (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.) ko farmaate huye suna hai ki koi Musalmaan kisi musalmaan ki ayaadat subah hi subah karta hai to sattar hazaar 20

farishte shaam tak us par rahmat bhejte hain aur agar shaam ko ayaadat ki liye jaata hai to subah tak sattar hazaar farishte us ke liya duaa karte hain aur us ke liye Bahisht ki mewaa khori hai. (Tirmizi) Hazrat Anas (r.a.) se riwaayat hai ki ek yahoodi ka ladka Rasoolullah (s.a.) ki khidmat me kiya karta tha, jab who bimmaar hua o Nabi (s.a.), uski ayaadat ke liya tashreef le gaye aur us ke sar ke qarib baith gaye aur us se farmaaya musalmaan ho ja, uska baap uske qarib baitha hua tha us ne baap ki taraf dekha, baap ne kaha Abul Qaasim ki baat maan le to woh Islaam le aaya, Rasoolullah (s.a.) yeh farmaate huye ghar se nikle ki Allah ka shukr hai jis ne usko aag se bachaa liya. Zakhm par aap ka amal : Hazrat Aisha (r.a.) se riwaayat hai ki jab Nabi (s.a.) se koi shakhs kisi zakhmm ya ghaao ki shikaayat karta to Rasoolullah (s.a.) oongli se is tarah ishaarah karke farmaate (jis ko sufiyaan bin Usayyanah raawi ne apni kalmah waali oongli zamin par rakh kar uthaaya aur kaha is tarah) Bismillah turbatu ar zinabiriqatibazina yuhfa bihi saqimuna bi izni rab bana. Tarjumah : Hamaari zameen ki mitti, musalmaan ka lu aab e dahan, allah ke hukm se hamaare bimaar ko shifa ho jaayegi. Mariz ke liye duaa : Hazrat Aisha (r.a.) se riwaayat hai Nabi (s.a.) jab apne kisi ghar waale ki ayaadat farmaate to apna daahina haath pherte aur farmaate the; Allah humma rab bin naas az hibil baas washfi, antash shaafi, laa shifa'a illa shifa'uka shifaa an la yughadiru saqama. Tarjumah : Aye Allah, aye logo ke Rab khauf doorr kar aur

shifa de tu hi shifa dene waala. Nahih hai shifa magar jo tu shifa ataa farmaaye. Aisi shifa ki marz ko na chhode. (Bukhari) Hazrat Anas (r.a.) se riwaayat hai ki unhon ne saabit (r.a.) se kaha main tum par Rasoolullah (s.a.) ki phoonk chhod doon. Unhone kaha haan ; Allah humma rab bin naas az hibil baas washfi, antash shaafi, laa shifa'a illa shifa'uka shifaa an la yughadiru saqama. Aye Allah, aye logo ke Rab khauf doorr kar aur shifa de tu hi shifa dene waala. Tuhi tandrusti ataa farmaata hai tere siwa koi tandrust nahin karta aisi tandrusti ataa farmaa ki bimaari baaqi na rahe.(Bukhari) Hazrat Saad (r.a.) bin Abi waqaas se riwaayat hai ki Rasoolullah (s.a.) meri ayaadat ki liye tashreef laaye aur farmaaya; Tarjumah : Aye Allah Saad ko shifa de, aye Allah Saad ko shifa de, aye Allah Saad ko shifa de. (Muslim) Hazrat Abi Abdullah (r.a.) bin Abi al Aas se riwaayat hai ki unhon ne Rasoolullah (s.a.0 se dard ki shikaayat ki jo unke jism me tha, aap ne farmaaya apna haath dard ki jagah rakkho aur teen martabah Bismillah aur saat martabah Auzu bi izzatil lillah waqudratihi min sharrama ajidu wauhaaziru, padhho. Tarjumah : Allah ke naam ke saath Allah ta'alaa ki izzat o qudrat ke saath panaah maangta hoon uski buraai se (Yaani jo dard me apne badan me paata hoon us se bachna dhaheta hoon). (Muslim) Hazrat Ibn e Abbass (r.a.) se riwaayat hai ki nabi (s.a.) ne farmaaya jo shakhs kisi aise mariz ki ayaadat kare jis ko maut abhi na aai ho aur us ke paas baith kar saat martabah kahe; Tarjumah : 21

main Allah ta'alaa se jo bade arsh ka maalik hai, sawaal karta hoon ki woh tumko shifa ataa farmaaye. To Allah ta'alaa us marz ko aafiyat bakhshega. (Abu Dawood, Tirmizi) Mareez se kya kaha jaaye : Hazrat Ibn e Abbass (r.a.) se riwaayat hai ki Nabi (s.a.) ek Araabi ki ayaadat ki liye tashreef le gaye aur huzoor (s.a.) jab kisi ki ayaadat ke liye tashreef le jaate to farmaate, koi darr nahin, agar Allah ne chaaha to yeh paak karne waali hai (yaani gunaahon se paak karne waali hai). (Bukhari) Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai ki Jibreel (a.s.) Huzoor (s.a.) ke paas aaye aur kaha kya aap bimaar hain ? aap ne farmaaya haan ; Jibreel (a.s.) ne kaha : Tarjumaah : Allah ta'alaa ke naam ke saath phoonkta hoon har us cheez se jo aap ko iza de aur har nafs ki buraai se aur haasid ki aankh se, Allah ta'alaa aap ko tandrust farmaaye. Allah ta'alaa ke naam ke saath me aap par phoonkta hoon. (Muslim) Jahannam se hifaazat karne waale kalmaat : Hazrat Abu Saeed Khadri (r.a.) aur Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jo shakhs Laa ilaaha illallahu wallahu akbar kahe (yaani Allah ke siwa koi maabood nahin aur allah hi bada hai) to allah jal shaana uski tasdeeq farmaata hai aur farmaata hai : Laa ilaaha illa ana wa ana akbar (yaani koi maabood nahin, magar main aur main bahut bada hoon) aur jab bandah Laa ilaaha illallah wahdahu laa shareeka lah kahta hai (yaani allah ke siwa koi maabood nahin, woh akela hai koi uska shareek nahin) to parwardigaar e aalam farmaata hai laa ilaaha ana wahdi laa shareeka li (yaani mere siwa koi

maabood nahin, main akela hoon mere koi shreek nahin) aur jab kahta hai Laa ilaaha illallah lahul mulk, walahul mulk, walahul Hamdu. (yaani Allah ke siwa koi maaboos nahin, uske liye baadshaahat hai aur usi ki sab ta'areef hai) to parwardigaar farmaata hai Laa ilaaha illa ana liyal mulku waliya Hamdu (yaani nahin hai koi maabood magar main aur meri hi baadshaahat hai aur mere liye hi sab ta'areef hai) aur jab bandah kaht hai Laa ilaaha illallah wala haula wala quwwata illa billaahi (yaani Allah ke siwa koi maabood nahin aur na quwwat hai aur na taaqat hai magar Allah ko) to Allah ta'alaa jawaab me irshaad farmaata hai Laa ilaaha illa ana wala haula wala quwwata illa bi (yaani mere siwa koi maabood nahin aur mere siwa kisi me taaqat ahin)phir aap ne irshaad farmaaya jo in kalmaat ko marz ul maut me kahe to us ko aag na jalaayegi. (Tirmizi)

Aye Allah maurt ki sakhti, aur be hoshi me meri madad farmaa. (Tirmizi)

Jis ka waqt qarib ho uske azizon ko uski khaatir daari ki talqeen

Hazrat Imraan (r.a.) bin al Hussain se riwaayat hai ki Juhainah qabeelah ki ek aurat Rasoolullah (s.a.) ki khidmat me haazir hui aur arz kiya mujh se aisi harkat sarzad ho gayee hai ki main saza ki mustahiq ho gai. Bas aap mujh par had qaayam kijiye. Nabi (s.a.) ne us ke wali ko bulaa kar farmaaya iske saath achchha salook karo aur jab bachcha paida ho jaaye to phir mer paas laana, unhon ne aisa hi kiya, us ke baad jab who aurat aayee to Nab (s.a.) ke hukm se usko usike kapde se baandh diya gaya, phir aap ne sangsaar karne ka diya aur who sansaar karne ka hukm aur who sangsaar kar di gayee, phir aap ne uske janaze par Namaaz padhhi. (Muslim) Hazrat Ibn e Masood (r.a.) se riwaayat hai ki main Nabi (s.a.) ki khidmat e aqdas me haazir hua, aap ko bukhaar chadhha hua tha. Maine aap ke badan ko haath laga kar arz kiya ki aap ko sakht bukhaar hai, aap ne farmaaya haan mujh ko do aadmiyon ke barabar bukhaar hai. (Bukhari, Muslim) Hazrat Saad bin Waqaas (r.a.) se riwaayat hai ki farmaate hain mere paas Rasoolullah (s.a.) ayaadat ke liye tashreef laaye, main sahib e maal hoon aur meri waaris meri ek beti hai. Hazrat Qasim (r.a.) bin Muhammad se riwaayat hai ki Hazrat Aisha (r.a.) ne kaha Dard e sar, Huzoor (s.a.) ne farmaaya ki mere sar me dard hai aur poori Hadith bayaan ki . Marne waale ko talqeen : Hazrat Maad (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jis ka aakhri kalmah Laa illaha illallah hoga who Jannat me daakhil hoga. (Abu Dawood) Hazrat Abu Saeed Khadri (r.a.) hai ki Rasoolullah (s.a.)ne farmaaya apne murdon 22

Mayyat ke Ahkaam
Huzoor (s.a.) ka marz wafaat : Hazrat Ibn e abbas (r.a.) se riwaayat hai ki Hazrat Ali (r.a.) bin Abi Taalib, Rasoolullah (s.a.) ke paas se marz ul maut ke zamaane me nikle. Logon ne kaha aye Abul Hasan, Rasoolullah (s.a.) aaj kaise hain? Kaha Allah ka shukr hai pahle se behtar hain. (Bukhari) Hazrat Aisha (r.a.) se riwaayat hai ki Nabi (s.a.) marz ul maut me mujh par tek lagaye huye the aur farmaa rahe the : Tarjumaah : Aye allah meri maghfirat farmaa. Mujh par raham farmaa aur buland rafeeq se mujh ko mila. (Bukhari, Muslim) Hazrat Aisha (r.a.) se riwaayat hai ki Nabi (s.a.) Naza ke waqt ek paani ka pyaala rakkha tha, main dekh rahi thi ki aap barabar us me haath daalte the aur apne chehre par pher lete the aur farmaate the ; Tarjumaah :

ko Laa illaha illallah ki talqeen karo.(Muslim) Marne waale ke liye duaa : Hazrat Ummul Momineen Umme Salmah (r.a) se riwaayat hai ki naza ke waqt Abu Salma ki aankhen patthraa gayeen thi. Huzoor (s.a.) tashreef laaye aur unki aankhen band kar di, phir farmaaya jab rooh qabz hone lagti hai to aankhen usko taktaki baandh kar dekhne lagti hain, yeh sun kar un ke ghar waale cheekh uthe. Aap ne farmaaya apni bhalaai ke liye duaa karo. Tumhaare har bol par farishte aamen kahte hain, phir farmaaya ; Tarjumaah : Aye Allah Abu Salmah ko bakhsh de aur unka darjah hidaayat paane waalon me buland farmaa aur kisi ko un ka qaayam muqaam bana aur ham ko aur unko bakhsh de, unki qabr ko kushaadah aur roshan farmaa.(Muslim) Mareez aur Mayyat ke paas achchhi baat kaho : Hazrat Ummul Momineen Umme Salmah (r.a) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jab kisi beemaar ya mayyat ke paas jaao to achchhi baat kaho, is liye ki tumhaare har bol par farishte amen hain. Hazrat Umme Salmah (r.a.) bayaan farmaati hain ki jab Abu Salmah (r.a.) ka inteqaal hua to main Huzoor (s.a.) ki khidmat me haazir hui aur arz kiya Ya Rasoolullah (s.a.) Abu Salmah ka inteqaal ho gaya, aap ne farmaaya kaho aye allah mujhe aur un ko bakhsh de aur mere liye unse behtar sarparast ata farmaa. To maine Huzoor (s.a.) ki hukm ki taameel ki. Pas Allah ne mera sar parast unko banaaya jo mere liye unse behtar the. (Yaani Nabi (s.a.)). (Abu Dawood) Marne waale ke baad Khuda se Ajr aur Nemul badal ki Duaa : Hazrat Ummul Momineen Umme Salmah (r.a) se riwaayat hai ki Rasoolullah (s.a.) se farmaate huye suna hai jis ko koi musibat 23

pahoonche aur who yeh kalmaat kahe; Tarjumaah : Ham allah hi ke hain aur usiki taraf palatne waale hain aye Allah mujhe meri musibat par sawaab ata farmaa aur mujhe behtar badla ata farmaa. To Allah ta'alaa is musibat par Ajr ata farmayega who farmaati hain ki jab Abu Salmah (r.a.) ki wafaat hui to maine Huzoor (s.a.) ke hukm ke mutaabiq yahi kalmaat kahe to allah ta'alaa ne us se behtar badla ata farmaaya ki Huzoor (s.a.) ko mera sarparast bana diya. (Muslim) Maut par Khuda ki Hamd aur Inna Lillaahi padhhne ki fazilat : Hazrat Abu Moosa Ashari (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jab kisi ke ladke ki maut waaqe hoti hai to Allah taala apne farishton se irshaad farmaata hai ki tum ne mere band eke lakht e jigar ki rooh qabz kar li, who arz karte hain. Ji haan, phir irshaad hota hai tum ne us ke dil ke tukde ko le liya, who arz karte hain ji haan, farmaata hai ki us waqt mere bande ne kya kaha. Farishte arz karte hain usne teri taareef ki aur Inna lillahi wa inna raajeoon padhha. Irshaad hota hai, mere band eke liye Jannat me ek ghar banaao aur us ka naam baitul Hamd rakkho. (yaani taareef ka ghar) (Tirmizi) Sawaab ki ummeed me sabr ka nateejah : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya, Allah ta'alaa irshaad farmaata hai ki mere us momin bande ki Jannat ke siwa koi badla nahin, jis ke mehboob ko main le loon aur who sawaab ki ummeed par sabr kare. (Bukhari) Allah hi ka hai jo kuchh us ne le liya : Hazrat Osaama (r.a.) bin Zaid se riwaayat hai ki Rasoolullah (s.a.) ki ek saahibzaadi ne Huzoor (s.a.) ke paas kahla bheja ki mera bachcha naza ki haalat me hai aap tashreef

laayiye aao ne us aadmi se farmaaya tum jaao unse kaho ki Allah hi ke liye hai jo us ne le liya aur usi ka hai jo us ne diya, us ke yahaan waqt muqarrar hai pas tum ajr ki taalib raho aur sabr karo. (Bukahri, Muslim) Aansuon aur dil ke gham par muakhizah nahin : Hazrat Ibn e Umar (r.a.) se riwaayat hai ki Rasoolullah (r.a.) Saad (r.a.) bin Abaadah ki ayaadat ko tashreef le gaye. Aap ke hamraah Abdur Rahmaan bin Auf (r.a.), Saad bin Abi Waqaas (r.a.) aur Abdullah bin Masood (r.a.) bhi the. Huzoor (s.a.) rone lage, Huzoor (s.a.) ko rota dekh kar aur log bhi rone lage. Phir Huzoor (s.a.) ne irshaad farmaaya suno Allah ta'alaa aansuon par ek qalb ke ghamgeen hone par azaab nahin karta. Zabaan ki taraf ishaarah karke farmaaya ki iski waj ah se azaab karta hai, ya raham farmaata hai. (Bukhari, Muslim) Maut par taasur raham ka nateejah hai : Hazrat Osaama (r.a.) bin Zaid se riwaayat hai ki Rasoolullah (s.a.) ke paas aap ka nawaasa laaya gaya jo naza ki haalat me tha, aap (s.a.) ke aansu nikal pade, Hazrat Saad (r.a.) ne arz kiya Ya Rasoolullah (s.a.) yeh kya ? farmaaya yeh Allah ta'alaa ki rahmat hai us ko apne bandon ke dilon me paida kiya hai aur Allah ta'alaa raham karne waale bandon par raham farmaata hai. (Bukhari, Muslim) Saahibzaadah ke inteqaal par Huzoor (s.a.) ka irshaad : Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) apne saahib zaadah Hazrat Ibraahi (r.a.) ke paas tashreef laaye woh jaankani ki haalat me the. Aap (s.a.) ke aansu nikal aaye. Hazrat Abdur rahmaan (r.a.) bin Auf (r.a.) ne arz kiya ya Rasoolullah (s.a.) aap bhi rote hain ? aap (s.a.0 ne farmaaya aye ibn e Auf (r.a.) yeh rahmat hai, phir aap (s.a.) ke aansu nikal aur farmaaya aankhen aansu bahaati hain aur dil ghamgeen hai lekin ham wahi kahenge jis se hamaara parwardigaar 24

raazi ho, aye Ibaraahim (r.a.) albatta ham tumhaare firaaq me ghamgeen hain. (Bukhari) Mayyat ki pardah poshi : Hazrat Raafa Aslam (r.a.), khaadim e Rasoolullah (s.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jo kisi murde ko nahlaaye aur us ke aib ki pardah poshi kare to Allah ta'alaa uski maghfirat chaalees martaba farmaayega. (Muslim) Tahzeeb o tadfeen ki fazilat : Hazrat Abu Hurairah (r.a.) hai ki Rasoolullah (s.a.) ne farmaaya ki jo janaaza ke hamraah ho phir us par Namaaz padhhe. Uske liye ek qiraat hai aur jo dafan me bhi shareeq ho us ke liye do qiraat sawaab hai. Logon ne arz kiya do qiraat kya hote hain aap ne farmaaya do pahaadon ke mishl. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.) hai ki Rasoolullah (s.a.) ne farmaaya ki jo shakhs musalmaan ke janaaze ke peechhe Khuda ke waadon par emaan rakhte huye aur ajr o sawaab ki ummeed rakkhte huye jaaye aur Namaaz aur dafan me shareek rahe to who do qiraat sawaab le kar paltega aur har qiraat Uhad ke barabar hai aur jo Namaaz padhh kar dafan karne se pahle chalaa aaya us ke liye ek qiraat sawaab hai. (Bukhari) Aurton ko janaaze ke saath jaane ki mumaaniyat : Hazrat Umme Atiya (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne ham ko janaaze ke hamraah jaane se mana farmaaya hai magar tashadud nahin kiya. (Bukhari) Namaaz padhhne waalon ki badi jamaat ki fazilat : Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jis janaaze par musalmaanon ki ek jamaat jis me sau ke qarib aadmi hon Namaaz me shareek ho aur mayyat ke haq me shifaarish kare to uski sifaarish us ke haq me qabool ki jaayegi. (Muslim) Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki maine

Rasoolullah (s.a.) ko farmaate suna hai ki jo musalmaan mar jaaye aur uski janaaze par chaalees muhaddid shareek hon to unki sifaarish us ke haq me qabool ki jaayegi. (Muslim) Hazrat Mursid bin Abdullah (r.a.) Yazni se riwaayat hai ki Maalik bin Hubaira jab kisi janaaze par Namaz padhhte tha aur majmaa kam hota tha to unko teen safon me taqseem kar dete the aur farmaate the ki jis janaaze par musalmaanon ki teen safen Namaaz padhh len to uspar jannat wajib hogi. (Abu Dawood, Tirmizi) Janaaze ki Duaa : Hazrat Abu Abdur rahmaan (r.a.) Auf bin Maalik (r.a.) se riwwaayat hai ki Rasoolullah (s.a.) ne ek janaaze par Namaaz padhhi aur jo duaa aap ne padhhi woh maine yaad kar li. Aap ne yeh farmaaya. Tarjumaah : Aye Allah usko bakhsh de aur us par raham farmaa,usko har buraai se aafiyat bakhsh. Khataaon ko maaf farmaa aur usko izzat ki jagah ata farmaa, qabr kushaadah farmaa, aur usko paani, barf aur ole se ghusl de usko gunaahon se aisa paak o saaf kar jaise ki aap ne safed kapde ko mail se saaf farmaaya ho aur usko is ghar se behtar ghar aur un logon se behtar log aur is jode se behtar joda enaayatt farmaa aur usko jannat me daakhil kar aur qabr ke azaab se aur dozakh ki aag se usko nijaat de. Raawi kahte hain ki yeh duaa sun kar mujh ko tamanna hui ki kaash is mayyat ki jagah main hota. Hazrat Abu Hurairah (r.a.) Hazrat Abu Qataadah (r.a.) aur Hazrat Ibraahim Al Ashhali (r.a.) se riwaayat hai, woh apne maan baap se riwaayat karte hain (inke maan baap sahaabi the) ki Nabi (s.a.) ne ek janaaze par Namaaz padhhi aur yeh duaa pdhhi : 25

Tarjumaah : Aye hammare zindah aur murdah hamaare chhote aur bade, hamaare mard aur aurat, hamaare haazir aur ghaayab ko bakhsh de. Aye Allah ham me se jis ko zindah rakh usko Islaam par qaayam rakh aur jis ko maut de uska emaan par Khaatma kar, aur aye Allah uske ajr se hamen mehroom na kar aur us ke baad ham fitne me na daal. (Tirmizi) Hazrat Abu Hurairah (r.a.) hai ki Rasoolullah (s.a.) ko farmaate huye suna hai ki jab tum kisi janaaze par Namaaz padhho to us ke liye khuloos ke saath duaa karo. (Abu Dawood) Hazrat Abu Hurairah (r.a.) hai ki woh Rasoolullah (s.a.) se janaaze ki Namaaz ke mutaalliq riwaayat karte hain. Aye Allah tu uska parwardigaar hai tu ne usko paida kiya aur tujh hi ne us ko Isla ka rasta dikhaaya aur ujh hi ne uski rooh qabz ki aru tu hi us ke zaahir o posheeda ko khoob jaanta hai. Ham sab us ki sifaarish ke liye haazir huye hain pas tu usko bakhsh de. (Abu Dawood) Hazrat Waasla bin Asqa (r.a.) se riwaayat hai ki ham ne Rasoolullah (s.a.) ke saath ek musalmaan ke janaaze par Namaaz padhhi aur ham ne aap ko yeh duaa padhte huye suna. Aye Allah falaan bin falaan tere zimme hai aur tere qurb o jawaar me hai pas usko qabr ke fitne se aur dozakh ke azaab se bachaa le, tu wafa aur taareef ke laaeq hai. Aye Allah us ko bakhsh de aur us par raham farmaa, tu hi bakhshane waala aur rahmat waala hai. (Abu Dawood) Hazrat Abdullah (r.a.) bin Abi Aufa se riwaayat hai ki unhon ne apne bete ke janaaze par chaar takbeeren kahin aur chauthi takbeer ke baad itna thahare aur itne arse khade rahe jittni der me do takbeeren hoti hain apne bete ke liye istaghfaar karte rahe. Phir kaha Rasoolullah (s.a.) isi tarah karte the.

nahin ki gharon me roki jaaye. (Abu Dawood) Ek riwaayat me hai ki woh chaar takbeeron ke baad itna thahare ki maine gumaan kiya ki ab paanchwi takbeer aur kahenge phir unhon ne apne daayen baayen jaanib salaam pher, aur jab faarigh huye to maine kaha yeh tum ne kya kaam kiya. Unhon ne kaha maine koi zyaadati nahin ki, jis tarah Rasoolullah (s.a.) ko dekha hai usi tarah kiya hai. (Haakim) Janaaze ko jaldi le jaao : Hazrat Abu Hurairah (r.a.) hai ki Rasoolullah (s.a.) ne farmaaya ki janaaze ko jaldi le jaao, agar murdah nek hai to usko bhalaai ki taraf jaldi pahoonchhaao, aur woh bad hai to usko apni gardan se utaar phenko. (Bukhari, Muslim) Aur Muslim ki ek riwaayat me hai ki behtar hai jald le jaao. Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai ki Nabi (s.a.) ne farmaaya jab janaaza rakha jaata hai aur log usko kaandhon par uthaate hain to agar murdah nek hai to kahta hai ki mujhe jaldi le chalo aur agar bad hai to kahta hai haaye (hi) tumhaari kharaabi ho tum mujhe kahaan le jaate ho, aur us awaaz ko siwaaye insaan ke sab sunte hain, agar insaan sune to be hosh ho jaaye. Murda ka qarz se taalluq : Hazrat Abu Hurairah (r.a.) hai ki Rasoolullah (s.a.) ne farmaaya momin ki jaan us ke qarz ki wajah se atki rahti hai jab tak qarz ada na kiya jaaye. (Bukhari) Laash ko rokna munaasib nahin : Hazrat Hussain (r.a.) bin wa Huh se riwaayat hai ki Talha (r.a.) bin barra bin Aazib bimaar huye Rasoolullah (s.a.) unki ayaadat ke liye tashreef laaye aur unko dekh kar farmaaya main Talha (r.a.) ko maut ke munh me dekhta hoon. Pas mujh ko khabar karna aur jaldi karna, musalmaan ki laash ke liye munaasib 26 Qabr ke paas waaz o nasiihat : Hazrat Ali (r.a.) se riwaayat hai ki ham Baqiul Arqad me ek janaaze ke paas khade the. Itne me Rasoolullah (s.a.) tashreef laaye aur baith gaye. Aap ke paas ek lakdi thi. Aap ne us lakdi se zameen kuredna shuroo ki aur farmaaya tum me se har ek ka thikaana diya gaya Dozakh ya Jannat. Logon ne arz kiya ya Rasoolullah (s.a.) to phir ham apni taqdeer par bharosana kar len, aap ne farmaaya kaam kiye jaao. Har shakhs par who kaam aasaan hai, jis ke liye who paida kiya gaya hai. (Bukhari, Muslim) Dafan ke baad kuchh tawaqquf : Hazrat Usmaan (r.a.) bin Affaan se riwaayat hai ki Rasoolullah (s.a.) jab mayyat ke dafan se faarigh hote to thodi der tavaqquf farmaate the aur farmaate the ki tum apne bhai ke liye bakhshish mango aur us ke liye saabit qadam rahne ka sawaal karo, is liye ki us waqt us se sawaal ho raha hai. (Abu Dawood) Hazrat Amro bin Al Aas (r.a.) ne apne bete se kaha jab tum mujh ko dafan karna to meri qabr ke paas itni der thahar jaana, jitni der me ek oont zabah kar ke taqseem kiya jaata hai taaki main tumhaare sabab se maanoos ho jaaoon aur mujhe maaloom ho jaaye ki main apne rab ke qaasidon ko kya jawaab deta hoon. Yeh hadith pahli kitaab me mufassil guzar chuki hai. (Muslim) Hazrat Imaam shaafai (reh.a.) ka qaul hai ki qabr ke paas kuchh Quran padhhna mutahab hai agar poora padhh liya jaaye to behtar hai.

Mayyat ke liye sadqa aur duaaen

Aayat Tarjumaah : Who log jo un ke baad aaye kahte hain aye

hamaare Rab ham ko bakhsh aur hamaare un bhaion ko bakhsh de jo ham se pehle emaan laa chuke. Ahaadees Mayyat ki taraf se sadqah : Hazrat Aisha (r.a.) se rewaayat hai ki ek aadmi ne Huzoor (s.a.) se arz kiya ki meri maan dafatan inteqaal kar gayeen aur mera khyaal hai ki agar woh baat karteen to sadqah ke liye zaroor kahteen, agar main un ki taraf se sadqah karoon to unko ajr milega. Aap (s.a.) ne farmaaya haan. (Bukhari, Muslim) Baaqyaat saalehaat : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jab insaan mar jaata hai to us kea mal munqataa ho jaate hain, magar teen baaten baaqi rahti hain. Sadqa e jaariya, ilm naafa aur aulaad saaleh ki uske liye duaa karti rahe. (Muslim) Mayyat ke haq melogon ki taareef : Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ke saamne ek janaaza guzra logon ne us ki taareef ki. Aap (s.a.) ne farmaaya waajib ho gayee. Phir ek aur janaaza guzra, logon ne us ki buraai bayaan ki, aap ne (s.a.) ne farmaaya waajib ho gayee. Hazrat Umar (r.a.) ne arz ikiya ki kya waajib ho gayee? Aap (s.a.) ne farmaaya jis ki tum ne khoobiyaan bayaaan ki us par Jannat waajib ho gayee aur jis ki buraai ki us par Dozakh waajib ho gayee. Tum log zameen par Allah ke gawaah ho? (Bukhari, Msulim) Hazrat Abul Asood (r.a.) se riwaayat hai ki main Madinah aaya aur Hazrat Umar (r.a.) ke paas aakar baith gaya. Is asnaa me ek janaaza udhar se guzra aur us ki taareef hui. Hazrat Umar (r.a.) ne kaha waajib ho gayee, phir doosra janaaza saamne se nikla, us ki bhi taareef ki gayee, hazrat Umar (r.a.) ne kaha waajib ho gayee, phir teesra janaaza aaya, us ki logon ne buraai ki, Hazrat Uamar (r.a.) ne kaha waajib ho gayee. Maine kaha aye ameerul 27

momineen kya cheez waajib ho gayee, farmaaya maine wahi kaha jo Huzoor (s.a.) se suna tha. Huzoor (s.a.) ne farmaaya jis musalmaan par chaar aadmi us ki bhalaai ki gawaahi den Allah us ko Jannat me daakhil karega. Maine arz kiya aur teen farmaaya teen bhi. Yaani teen ki gawaahi ka bhi yahi hukm hai. Maine arz kiya aur do. Farmaaya do bhi, yaani do ki gawaahi bhi maani jaayegi, phir ek ki gawaahi ke mutaalliq sawaal nahin kiya. (Bukhari, Muslim) Jis ki chhoti aulaad mr jaaye us ka sawaab : Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jis musalmaan ke teen naabaaligh ladke mar jaayen to usko allah apni maharbaani se Jannat me daakhil farmaayega. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jis musalmaan ke teen ladke faut ho jaayen woh sirf qasam poori karne ke liye aag par guzrega. (Bukhari, Msulim) Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai ki ek aurat ne Rasoolullah (s.a.) me haazir hokar arz kiaya ya Rasoolullah (s.a.) mard log aap ki waaz o nasihat sunte hain hamaare liye bhi ek din muqarrar farmaaa den ki ham log bhi is muqarrar waqt par haazir hua karen, aur aap ham ko is ilm ki taaleem den jis ki aap ko allah ne taalim di hai. Aap ne farmaaya falaan falaan din jamaa hua karo, aur waqt par aurten jamaa hueen. Aap tashreef laaye aur usko wahi taalim di jo Allah ta'alaa ne aap ko sikhaai thi, phir farmaaya jis aurat ke teen bachche faut ho jaayen to woh dozakh ki ot ban jaayenge yaani aad ho jaayenge aur woh dozakh me na jaane paayengi, ek aurat ne arz kiya ki aar do mar jaayen to, farmaaya woh bhi rok ho jaayenge. (Bukhari, Msulim) Tabaah shudaa bastiyon par rona aur unse bachne ka bayaan : Hazrat Ibn e Umar (r.a.) se riwaayat hai ki Rasoolullah (s.a.) aur aap ke ashaab jab

muqaame hajar samood ki basti me pahoonche to aap (s.a.) ne farmaaya us azaab ke muqaam se rote huye daakhil ho, aisa na ho ki jis musibat me yeh mubtala huye kahin tum bhi na ho jaao. (Bukhari, Muslim) Ek riwaayat me hai ki jab hijr ki taraf se guzre to farmaaya ki in zaalimon ke muqaam par rote huye daakhil ho. Is darr se ki mabaada un par jo azaab aaya kahin tum par na aa jaaye. Phir aap ne apne chehraye mubaarak par naqaab daal li aur us waadi se jaldi nikal gaye.

Hazrat Abu Saeed Khadri (r.a.) aur Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jab teen aadmi safar ke liye niklen to laazim hai ki un me se ek ko ameer bana liya jaaye. (Abu Dawood) Behtar saathi : Hazrat Ibn e Abbas (r.a.) riwaayat hai ki Rasoolullah (r.a.) ne farmaaya behtar saathi chaar hai (yaani chaar saathi shareek safar hon to behtar hai) aur behtar sariya chaar ka hai aur behtar lashkar chaar hazaar ka hai aur baarah hazaar qillat ke sabab maghloob nahin hote. (Abu Dawood, Tirmizi)

Aadaab e Safar
Jumeraat ka safar : Hazrat Kaab (r.a.) bin Maalik se riwwayat hai ki Rasoolullah (s.a.) ghazwaye Tabook ko jumeraat ke din chale aur aap jumeraat hi ka safar pasand farmaate the. (Bukhari, Msulim) Awwal waqt ki barkat : Hazrat Sakhrah bin wadaa'a ghaamidi (r.a.) sahaabi se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya aye Allah meri ummat ki liye din ke pahle pahar me barkat de aur jab aap koi sariya ya lashkar bhejte to subah savere unko rawaana karte. Sakhrah taajir the. Woh apni tijaarat ka maal subah savere bheja karte the to un ka maal khoob badhha aur bade daulat mand ho gaye. (Abu Dawood) Tanhaa safar ka nuqsaan : Hazrat Ibn e Umar (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya log agar tanha safar karne ka nuqsaan jaisa main jaanta hoon jaan len to kabhi koi sawaar raat ko safar na kare. (Bukhari) Hazrat Umar bin Shoeb (r.a.) apne daada se riwaayat karte hain ki Rasoolullah (s.a.) ne farmaaya ek sawaar ek shaitaan hai aur teen sawaar yaani sawaar hain jisme teen sawaar ka kafila hota hai. (Abu Dawood, Tirmizi) Safar ka ameer : 28

Chalne, utarne, thikaana banaane aur safar me sone ke aadaab

Sawaari ke haqooq : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jab tum sabzah zaar me safar karo to oonton ko zameen se uska haq do (yaani mayaana rawi ikhteyaar karo ki woh charte huye chalen) aur jab tum banjar zameen par safar karo to chalne me jaldi karo taaki halkaan aur laaghar hone se pahle manzil par pahoonch jaayen aur jab aakhir shab me manzil par utro to shaara'a e aam aur guzar gaahkon ko chhodo, is liye ki woh jaanwaron aur hashraat ul ard ki jagah hai. (Muslim) Aanhazrat (s.a.) ke aaraam ka tareeqah : Hazrat Abu Qataadah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) jab raat ko utarte the to apne daayen pahloo par aaraam farmaate the aur jab subah se pahle utarte to apna daahina haath khada kar lete aur hatheli par sar e mubaarak tek lete the. (Muslim) Raat ko safar karne ki hidaayat : Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya tum ko

laaziman raat ko safar karna chaahiye. Is liye ki zameen raat ko lapeti jaati hai. (Abu Dawood) Safar me ek qaafile ke logon ko ikattha utarna chaahiye : Hazrat Abu Saalbah Husni (r.a.) se riwaayat hai ki log jab kisi manzil par utarte hain to ghaation aur waadion me tumhaara mutfariq utarna shaitaan ki taraf se hai. bas uske baad phir koi alag hokar nahin utraa, sab aapas me mil jul kar utarte the. (Abu Dawood ) Sawaari ka khyaal : Hazrat Sahl (r.a.) bin rabi'a bin Amro se riwaayat hai ki Rasoolullah (s.a.) ek oont ke paas se guzre us ka pet peeth se laga hua tha. Aap (s.a.) ne farmaaya in be zabaan jaanwaron ke baare me Allah se darro, in ko achchha khilaao aru achchhi tarah un par sawaari karo. (Abu Dawood) Qazaa e haajat ke liye pardah ki jagah behtar hai : Hazrat Abu Jaafar Abdullah bin Jaafar (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne ek din apne peechhe mujhe sawaar kiya aur ek raaz ki baat mujhe farmaai jo main kisi se na bataaoonga aur aap aap ko paakhaana peshaab ke aad ke liye deewaar ya khajoor ka jhoond aap ko bahut pasand tha. (Muslim) Jaanwaron ki reaayat :

ko maalik kiya hai Allah se nahin darrte ho yeh mujh se shikaayat karta hai ki tum usko pet bhar khaana nahin khilaate ho aur us se sakht mehanat le kar usko thakaate ho. (usko Abu Dawood ne barqaani ke mishl riwaayat kiya hai) Hazrat Anas (r.a.) se riwaaya hai ki ham log jab kisi manzil par utarte the to us waqt tak Namaaz nahin padhhte the jab tak oonton ke paalaan na khol lete the. (Muslim) Rafiq e safar ki madad : Hazrar Abu Saeed Khadri (r.a.) se riwaayat hai ki ham safar me the ki ek aadmi oont par sawaar aaya aur daayen aur baayen dekhne laga. Aap ne farmaaya jis ke paas zaroorat se zaaid sawaari ho woh zaroorat mand ko de de aur jis ke paas zaroorat se zaaid zaad e raah ho woh haajat mand ko de de is tarah aap ne mukhtalif cheezon ka naam liya us waqt ham ne samajh liya ki zaaid maal me hamaara haq nahin. (Muslim) Hazrat Jabir (r.a.) hai ki Rasoolullah (s.a.) ne kisi ghazwah ka iraada kiya aur farmaaya aye giroh muhaajarin o ansaar tumhare bhaaion me kuchh log aise bhi hain ki jin ke paas na maal hai na jamaat. Ab tum ko laazim hain ki do do ya teen teen ko apni taraf shaamil kar lo aur ham logon ke paas ek ek hi sawaari thi, bas yeh karte the ki baari baari se sawaar hote the. Maine bhi teen ko apni taraf kar liya aur baari muqarrar kar li. (Abu Dawood) Rafiq Safar ki madad :

Barqaani ne Muslim ki sanad se itna aur zyaadah kar diya ki Huzoor (s.a.) ek ansaari ke nakhlistaan ke andar tashreef le gaye, wahaan aap ne ek oont ko dekha woh oont Huzoor (s.a.) ko dekh kar balbalaane laga aur uski aankhon se aansoo bahne lage. Rasoolullah (s.a.) uske paas tashreef laaye aur uske kohaan ke peechhe haath phera aur farmaaya kis ka oont hai? ek nav jawaan ansaari ne arz kiya, yeh mera oont hai, aap (s.a.) ne farmaaya ki jaanwaron ke baare me jin ka Allah ne tum 29

Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai ki ham safar me the ki ek aadmi oont par sawaar aaya aur daayen baanyen dekkhne laga. Aap ne farmaaya jis ke paas zarooratt se zaaid sawaari jo woh zaroorat mand ko de de aur jis ke paas zaroorat se zaaed zaade Rah ho woh haajat mand ko de de is tarah aap ne mukhtalif cheezon ka naam liya us waqt ham ne samajh liya ki zaaid maal me hamaara haq nahin. (Muslim)

Hazrat Jabir (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne kisi ghazwa ka iraada kiya aur farmaaya aye giroh muhaajareen o ansaar tumhaare bhaiyon me kuchh log aise bhi hain ki jin ke paas na maal hai na jamaat. Ab tum ko laazim hai ki do do ya teen teen ko apni taraf shaamil karlo aur ham logon ke paas ek ek hi sawaari thi, bas yeh karte the ki baari baari se sawaar hote the. Maine bhi do ya teen ko apni taraf kar liya aur baari muqarrar kar li. (Abu Dawood) Hazrat Jabir (r.a.) se riwaayat hai ki Rasoolullah (s.a.) safar me khud peechhe rahte the aur kamzoron ko aage bhej dete the. (Abu Dawood) -----------------------------------------------------------------Janwaron par sawaar hote waqt kya duaa padhhe Aayat Tarjumah : Aur banaayen tumhaare liye kashtiyaan aur chau paaye jin par sawaari karo, phir apne Rab ki nemat ko yaad karo phir jab tum sawaar ho jaao to kaho paak hai woh zaat jis ne is ko hamaare bas me kar diya. ham aise na the ki isko qaaboo me laate aur be shak hamen apne parwardigaar ki taraf palatna hai. (zakharaf -1) Ahaadees Sawaari par sawaar hote waqt Huzoor (s.a.) ki Duaa : Hazrat Ibn e Umar (s.a.) se riwaayat hai ki Rasoolullah (s.a.) jab safar ka iraada farmaate aur sawaari par sawaar hote to teen baar takbeer kahte phir farmaate : Tarjumaah : Paak hai woh zaat jis ne usko hamaare bas me kar diya. Ham aise na the ki usko qaaboo me 30

laate aur be shak hamen aone parwardigaar ki taraf palatna hai. Phir farmaate : Tarjumaah : Aye Allah ham ko is safar me aap se nek aur parhezgaari ka sawaal karte hain aur is amal ka jis se aap raazi hain. Aye Allah is safar ko aasaan farmaa dijiye uski dori ko lapet dijiye. Aye Allah aap safar me saathi bhi hain aur ghar ke logon ke khabargeer bhi hain, aye Allah main aap se safar ki sakhti se bure manzar se aur ghar, maal aur aulaad ko buri haalat me dekhne se panaah maangtaa hoon. Aur jab safar se waapas hote to yeh kalmaat bhi awwal al zikr duaa me shaamil farmaa lete the. Trjumaah : Ham safar se waapas hone waale hain tauba karne waale hain. Ibaadat karne waale hain aur apne Rab ki taareef karne waale hain. Jin cheezon se panaah maangni chaahiye : Hazrat Abdullah bin Sarjis (r.a.)se riwaayat hai ki Rasoolullah (s.a.) Jab kisi safar ke liye tashreef le jaate jo safar ki sakhti, raahat ke baad takleef, mazloom ki bad duaa aur ahl o maal ki taraf buraai dekhne se panaah maangte the.(Tirmizi, Nisaai) Sawaar hone ka tareeqa aur uske azkaar : Hazrat Ali bin Rabiya(r.a.) se riwaayat hai ki Ali (r.a.) Bin Abi Taalib ke liye jab sawaari laayee gai to us waqt main maujood tha.unhon ne jab uski rakaab par pair rakha to Rasoolullah (s.a.)kaha. Phir jab peeth par baith gaye to kaha AlHamdulillah phir famaaya : Tarjumaah : Us Allah ki taareef hai jis ne usko hamaare liye maskhar kar diya. Ham apne Rab ki taraf palane waale hain. Phir teen martabah AlHamdulillah phir teen

martabah Allah Akbar kaha phir yeh duaa padhhi : Tarjumaah : Paak hai tu be shak maine apni jaan par zulm kiya. Bas mujh ko bakhsh de aur ter siwaa koi bakhshane waala nahin. Yeh kahkar hans diye, logon ne kaha aye Ameerul momineen app hanstekyon hain. Unhon ne farmaaya ki maine Rasoolullah (s.a.)ko isi tarah karte dekha tha jis tarah main ne kiya aur jab aap hanse to maine bhi arz kiya tha ya Rasoolullah (s.a.)kis baat ne aap ko hansaaya. Aap (s.a.)ne farmaaya tha tumhaara Rab paak hai. Us ke jab kahte hain ki Aye Rab !mujhe bakhsh de to phir woh khush hota hai ki mera bandah jaanta hai ki mere siwaa koi bakhshane waala nahin. (Abu Dawood, Tirmizi) Chadhhte aur utarte kya kahna : Hazrat Jabir (r.a.)se riwaayat hai ki jab ham bulandi par chdhhte the to takbeer kahte the aur pasti ki taraf aate the to tasbeeh karte the. (Aur bahut cheekh kar takbeer kahne ki mumaaniyat hai)(Bukhari) Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)aur aap ke lashkari jab bulandi par chadhhte to takbeer kahte the aur jab bulandi se utarte to tasbeeh karte the. (Abu Dawood) Hazrat Ibn eUmar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)jab hajj aur umraah se waapas hote the ya kisi ghaati par chdhhte the to teen baar takbeer kahte the aur phir farmaate the. Tarjumaah : Allah ke siwaa koi maabood nahin woh akela hi hai koi uska shareek nahin. Usi ka maalik hai (usiki baadshaahat hai) usi ke liye sab taareef hai aur Allah har cheez par qaadir hai, tauba karne waale, ibaadat karne waale, sajida karne waale, Allah ki Hamd karne waale, Allah ne apne waade ko sach kar dikhaaya, 31

apne bande ki madad ki aur us akele ne lashkaron ko shikast di. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki ek aadmi ne Rasoolullah (s.a.)arz kiya ya Rasoolullah (s.a.)main safar karne waala hoon, aap mujhe kuchh wasiyat farmaaiye aap ne farmaaya Allah se darrte rahna aur har bulandi par chdhhte huye takbeer kahna, jab woh aadmi chalaa gaya to aap (s.a.)ne duaa farmaai. Aye Allah !uski musaafat ko lapet de aur us par safar aasaan kar de. (Tirmizi) Maatadil aawaaz ke saath duaa o zikr : Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai ki ham Rasoolullah (s.a.)ke saath raha karte the jab kisi maidaan me pahoonchte to bahut buland aawaaz se takbeer tahleel karte the. Aap (s.a.)ne farmaaya Aye logo ! Apne oopar narmi karo aur is liye ki tum kisi bahre ya ghaayeb ko nahin pokaarte ho jo sunne waala qarib hai aur tumhaare saath hai. (Bukhari, Muslim) Musaafir ki duaa qabool hoti hai : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah ne farmaaya teen shakhson ki duaaen zaroor qabool hoti hain (1)mazloom ki (2)Musaafir ki (3)Baap ki duaa ladke ke haq me. (Abu Dawood, Tirmizi) Khauf o khatrah laa haq ho to kahna chaahiye : Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai ki ham Rasoolullah (s.a.)jab kisi qaum se khatrah laahaq hota to aap farmaate ; Tarjumaah : Aye Allah ham un ko tere saamne kiye dete hain aur unki sharaarton se teri panaah chaaheta hoon. Manzil par pahoonch kar : Hazrat Khaula ()r.a.bint Hakeem se tiwaayat

hai ki Rasoolullah (s.a.)ne farmaaya jo kisi manzil par utarte huye yeh kalmaat kahe : Tarjumaah : Main Allah ke kalmaate kaamila ke saath us cheez ke shar se panaah maangta hoon jo usne paida ki. (Muslim) To phir usko koi cheez nuqsaan nahin pahoonchaa sakti yahaan tak ki woh manzil se kooch kar jaaye. Hifaazat ki duaa : Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ko jab safar me raat ho jaati to aap yeh kalmaat kahte: Tarjumaah : Aye zameen mera Rab aur tera Rab Allah hai main Allah se panaah maangta hoon teri sharaarat se, aur jo tujh mi maujood hai uski sharaarat se, aur jo tujh se paida hui hai uski sharaarat se aur tujh par chalne phirne waali cheez ki sharaarat se aur main panaah maangta hoon sher ki sharaarat se aur kaale saanp ki sharaarat se aur bichchhoo ki sharaarat se jo tujh par rahte hain aur saakin ul balad (Jinn hain jo zameen par rahte hain)ki buraai se aur waalid ul balad ki buraai se. (Abu Dawood) Kaam khatm ho jaane ke baad jald ghar ko waapsi : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.ne farmaaya safar azaab ka tukda hai, tumhaare khaane peene aur neend me mahal hai. Jab tumhaare safar ka maqsad poora ho jaaye to ghar waapas hone me jaldi karo. (Bukhari, Msulim) Raat ko ghar pahoonchne se ehtaraaz : Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs ghar se zyaadah der ghaaeb rahe woh raat ko ghar me na aaye. 32

Ek riwaayat me hai ki Rasoolullah (s.a.)ne raat ko ghar me aane se manaa farmaaya. (Bukhari, Muslim) Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)apne ghar me raat ko tashreef nahin le jaate the. Subah ko tashreef le jaate the ya shaam ko. (Bukhari, Muslim) Apne shahar ko dekh kar kya kahna chaahiye : Hazrat Anas (r.a.)se riwaayat hai ki ham Nabi (s.a.)ke hamarkaab the jab Madinah ke qarib pahoonche to Huzoor (s.a.)ne yeh kalmaat kahne shuroo kiye aur aap yeh kalmaat farmaate rahe yahaan tak ham Madinah me aa gaye. Tarjumah : Aane waale tauba karne waale apne Rab ki ibaadat karne waale apne Rab ki taareef karne waale . Waapsi par Namaaz : Hazrat Kaab bin Malik (r.a.)se riwaayat hai ki Rasoolullah (s.a.)jab safar se tashreef laate the to pahle Masjid me tashreef laate the aur do rakaat Namaaz padhhte the. (Bukhari) Aurat ka tanha safar durust nahin : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo aurat Allah aur aakhirat par emaan laai ho us ko yeh jaaez nahin ki baghair mahram ke ek raat ki musaafat tay kare. (Bukhari, Muslim) Aurat baghair mahram hajj ko bhi na jaaye : Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki mard kisi aurat ke paas tanha na ho us ke saath mahram zaroor ho aur aurat baghair mahram ke safar na kare. Ek saahib ne arz kiya Ya Rasoolullah (s.a.)meri aurat hajj ko chali gai hai aur mera naam falaan ghazwah me likha gaya hai. Aap ne farmaaya to tum apni biwee ke saath jaakar

hajj karo. (Bukhari, Muslim)

Quran ki fazilat
Quran Majeed qayaamat me sifaarish karega : Hazrat Abu Imaama (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Quran padhha karo, yeh qayaamat ke din apne padhhne waale ki sifaarish karega. (Muslim) Hazrat Nawaas (r.a.)bin Samaan se riwaayat hai ki Rasoolullah (s.a.)irshaad farmaate the ki Quran aur woh log jo duniya me is par amal karte the qayaamat ke din haazir kiye jaayenge, surah Baqrah aur Al Imraan aage aage hongi. Yeh dono apne padhne waalon aur amal karne waalon ke liye sifaarish karengi. (Muslim) Sab se behtar shakhs : Hazrat Usmaan (r.a.)bin Affaan se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya tum me sab se behtar shakhs woh hai jo Quran padhhe aur padhhaaye. (Msulim) Atak atak kar padhhne waale ke liye dugna ajr hai : Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs Quran ko samajh kar padhhta hai to woh buzurg farishton ke saath hoga aur jo atak atak kar mushkil se padhhta hai to uske liye dugna ajr hai. (Bukhari, Muslim) Quran Majeed padhhne waala momin : Hazrat Abu Mossa Ashari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo momin Quran shareef padhhta hai uski missaal Taranj (ek qism ka mitha lemoon) ki hai ki uski khushboo bhi achchhi aur zaaiqa bhi laziz aur jo momin Quran nahin padhhta uski missaal khajoor ki hai us me khusboo to nahin hoti lekin zaaeqa nihaayat laziz bahutt mitha aur munaafiq Quran shareef padhhta hai suki missaal Rehaan ki hai ki khushboo achchhi aur 33

zaaeqa kadwa aur jo munaafiq Quran padhhta nahin padhhta uski missaal Huzlah ki hai ki zaaeqa bhi kadwaa aur khushboo bhi nahin. (Bukhari, Muslim) Quran Majeed padhhne waala momin : Hazrat Abu Mossa Ashari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo momin Quran shareef padhhta hai uski missaal Taranj (ek qism ka mitha lemoon) ki hai ki uski khushboo bhi achchhi aur zaaiqa bhi laziz aur jo momin Quran nahin padhhta uski missaal khajoor ki hai us me khusboo to nahin hoti lekin zaaeqa nihaayat laziz bahutt mitha aur munaafiq Quran shareef padhhta hai suki missaal Rehaan ki hai ki khushboo achchhi aur zaaeqa kadwa aur jo munaafiq Quran padhhta nahin padhhta uski missaal Huzlah ki hai ki zaaeqa bhi kadwaa aur khushboo bhi nahin. (Bukhari, Muslim) Quran majeed ka asar : Hazra Umar (r.a.) bin Khattab se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah taalaa is kitaab ki waj ah se kuchh logon ke darje buland farmaata hai aur kuchh logon ko zaleel karta hai. (Muslim) Rashk ka mauqaa : Hazrat Ibn e Umar (r.a.) se riwaaya hai ki Rasoolullah (s.a.)ne farmaaya rashk sirf do mauqe par munaasib hai. Rashk us shakhs par aaye jis ko Allah taalaa ne Quran ka ilm ataa farmaaya woh us par din raat amal karta hai. Doosra mauqaa rashk ka yeh hai ki ek shakhs hai jis ko Allah taalaa ne maal o daulat se sarrfaraaz farmaaya aur apni daulat ko raat din behtar tareeqa par kharch karta hai. (Bukhari, Muslim) Quran majeed padhhne se sakeenat ka nazool : Hazrat Barra (r.a.) bin Aazib se riwaayat hai ki ek aadmi Surah Kahaf padhhta tha uske paas ek ghoda, aur rassi se bandhaa hua tha bas ek dam us baadal ne dhaanp liya aur woh baadal

jitna nazdeeq hota tha ghoda usko dekh kar koodne aur bhaagne lagta tha jab subah hui to us aadmi ne Huzoor (s.a.)ki khidmat me aakar uska zikr kiya aap ne farmaaya sakeena (sakeena yaani taskeen e qalab ko kahte hain) Har harf par neki : Hazrat Ibn e Masood (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jis ne Allah ki kitaab ka ek harf padhha, us ke liye neki hai aur woh neki das guna tka, phir farmaaya main Alif laam mim ko ek harf nahin kahta, balki alif ek harf hai, laam ek harf hai, mim ek harf hai. (Tirmizi) Weeraan ghar : Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jis shakhs ke andar Quran nahin woh shakhs weeraan ghar ke missl hai. (Tirmizi) Hazrat Abdullah bin Amro bin Aas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya Quran majeed padhhne waale se kaha jaayega ki jis tarah to duniya me thahar thahar kar tarteel ke saath padhha karta tha isi tarah padhhta jaa aur chadhhta jaa, pas beshak tera martabah aakhiri aayat me hai. (Abu Dawood, Tirmizi) Quran Shareef ki dekhbhaal : Hazrat Abu Moosa Ashari (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya Quran ki nigraani (Yaani Hafiz e Quran bano) yaani hamesha Quran padhha karo. Usi ki qasam jis ke qabze me meri jaan ha ki uska seenon se nikal jaana bandhe huye oont ke nikal bhaagne se zyaadah aasaan hai (Bukhari,Muslim ) Hazrat Ibn eUmar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya saahib e Quran ki missaal bandhe hye oont ki tarah hai agar us ki nigraani rakkhega to us ke paas rahega aur agar khol dega to nikal bhaagega. (Bukhari, Muslim) Khushalhaani : 34

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ko farmaate huye suna hai ki Allah taalaa kisi aawaaz par kaan nahin dharta lekin Nabi (s.a.)ki achchhi aawaaz par jo khush alhaani ke saath Quran padhhte hain khoob kaan lagakar sunta hai. (Bukhari, Muslim) Hazrat Abu Mosa Al Ashari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne unse farmaaya ki tumhen Aal e Dawood ke mazameer se ek mazmaar ataa kiya gaya (yaani jo Dawood (a.s.)ko khush alhaani mili thi us me se kuchh hissa tumko bhi mila hai). (Bukhari, Muslim) Muslim ki riwaayat mehai ki Rasoolullah (s.a.)ne unse farmaaya tum mujhe guzashta raat ko dekhte jab tumhaari Qirat sun raha tha. Hazrat Barra bin Aazib (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne Isaha ki Namaaz me Surah Watteeni wazzaitoon padhhi maine aap se zyaadah kisi ko achchhi aawaaz me padhhte nahin suna. (Bukhari, Muslim) Hazrat Abu Lubaaba Basheer (r.a.)bin Abdul Manzar se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs Quran Majeed ko khush alhaani se na padhhe woh hamaare taur par nahin hai. (Abu Dawood) Aan hazrt (s.a.)ki Quran Majeed padhhne ki farmaaish : Hazrat Ibn e Masood (r.a.)se riwaayat hai ki mujh se Nabi (s.a.)ne farmaaya ki mujhe Quran padhh kar sunaao, maine arz kiya, main aap ko Quran sunaoon? Aap hi par to naazil hua hai. Aap ne farmaaya main chaaheta hoon ki doosre ki zabaan se sunoon,to maine Surah Nisashuroo ki aur jab is Aayat par pahooncha fakaifa izaa jiana min kulla ummatin bishaheedinw wajiana bika alaa haaullaai shaheeda farmaaya ab bas, maine dekha to aap ke aansoo bah rahe the.(Bukhari, Muslim) Surah Fatehaa ki fazilat :

Hazrat Abu Saeed, Rafaa (r.a.)bin Maala se riwaayat hai ki Rasoolullah ne mujh se farmaaya ki main Masjid se nikalne ke pahle tum ko Quran Majeed ki badi azmat waali surah e taaleem karoonga, phir jab Masjid se nikalne ka iraada kiya to maine arz kiya Ya Rasoolullah (s.a.) Aap ne irshaad farmaaya tha ki main tujh ko Quran Shareef ki badi surah taaleem karoonga, aap ne farmaaya AlHamd du lillahi rabbil aalameen yeh sabeul Mashaani aur Quran Azim hai jo mujhe di gayi hai. (Bukhari) Surah e Ikhlaas : Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne Qul huwal llahu Ahad ke baare me Irshaad farmaaya ki qasam hai us ki jis ke qabze meri jaan hai yeh surah tihaai Quran ke barabar hai. Ek riwaayat hai ki Rasoolullah (s.a.)ne apne Ashaab (r.a.)se farmaaya kya tum me se har ek fard raat ko ek tihaai Quran padhne se aajiz hai. Sahaaba kiraam (r.a.)ko bahut hi mushkil maaloom hua arz kiya Ya Rasoolullah (s.a.)kaun is ki taaqat rakh sakta hai? Aap (s.a.)ne farmaaya Qul hualaahu ahad tihaai Quran ke barabar hai. (Bukhari) Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki ek aadmi ne kisi shakhs ko baar baar Qul huawallaahu ahad padhhte huye suna to usne subah ko Rasoolullah (s.a.)se is ka tazkurah kiya (goya woh usko kam samajhta tha is liye chhoti samajh baar baar padhhta tha) aap (s.a.)ne farmaaya qasam hai uski jis ke qabze me meri jaan hai ki yeh surah tihaai Quran ke barabar hai. (Bukhari) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne Qul huawallaahu ahad ke haq me farmaaya ki yeh surah tihaai Quran ke barabar hai. (Muslim) Hazrat Anas (r.a.)se riwaayat hai ki ek aadmi ne arz kiya Ya Rasoolullah (s.a.)mujhe Qul huawallaahu ahad se muhabbat hai aap ne farmaaya Qul huawallaahu ahad ki 35

muhabbat tum ko Jannat me le jaayegi. (Tirmizi) Mauwazateen : Hazrat Uqba bin Amir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaya kya tum ne in aayaton ko dekha hai jo us raat utri hain un ke barabar kisi ne kabhi nahin dekha woh Qul auzu birabbil falaq aur Qul auzo bi rabbinnaas hain. (Muslim). Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Rasoolullah (s.a.)Jinn aur Insaan ki nazar e bad se panaah maanga karte the, lekin jab se mauwzateen naazil huye hain aap ne un ko pakad liya aur sab ko chhod diya. (Tirmizi) Surah e Mulk : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Quran me ek surah tees aayat ki hai. Us ne apne padhhne waale ke liye shifaat ki, ki woh bakhsh hi diya gaya. Tabarakal lazi bi yadihil mulk hai. (Abu Dawood, Tirmizi) Surah Baqra ki aakhri do aayaten : Hazrat Abu Masood Badri (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs surah e Baqra ki aakhir ki do aayaten raat ko padhh liya kare to us ke liye kaafi ho jaayengi. Surah e Baqra : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya apne gharon ko qabaristaan na banaao. Shaitaan us ghar se bhaagta hai jis me surah e Baqra padhi jaati hai. (Muslim) Aayatal Kursi : Hazrat Abi bin kaab (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Aye Abu al Manzar tum jaante ho ki tumhaare paas Allah ki kitaab me se kaun si aayat badi azimushshaan hai maine arz kiya Allahu laa ilaaha illa huwal hayyul qayyum yaani aayatul kursi. Huzoor (s.a.)ne mere seene par

haath maar kar farmaaya Aye Abulmanzar tumhaara ilm tumko mubaarak ho. (Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne ramzaan ki zakaat Yaani sadqah Eidul fitr waghairah ki hifaazat mere supurd ki, pas ek shakhs aaya aur ghalla bhar ke le jaane lag. Maine us ko pakad liya aur kaha ki main tujhko Rasoolullah (s.a.)ke paas le jaaoonga. Usne kaha main muhtaaj hoon, ayaal daar hoon, mujhe sakht zaroorat hai to maine usko chhod diya. Jab subah hui to main Rasoolullah (s.a.)ki khidmat me haazir hua. Aap (s.a.)ne farmaaya aye Abu Hurairah (r.a.)guzri hui raat me apne qaidi ke saath kya muaamla kiya maine arz kiya ya Rasoolullah (s.a.)us ne zaroorat zaahir ki aur ayaal daar hone ki shikaayat ki to mujh ko raham aa gaya aur maine usko chhod diya, aap (s.a.)ne farmaaya woh tum se jhoot bola anqrib phir aayega, main Huzoor (s.a.)ke farmaane se samajh gaya ki woh zaroor aayega to main uska muntazir raha. Khair woh aaya aur ghalla bharne laga, maine usko pakad liya aur tujh ko Rasoolullah (s.a.)ke paas le chaloonga, us ne kaha mujhe chhod do, main muhtaaj hoon, ayaal ki parwarish mere zimme hai, mujhe us par raham aa gaya aur maine usko chhod diya. Subah jab main Huzoor (s.a.)ki khidmat me haazir hua to aap (s.a.)ne farmaaya aye Abu Hurairah (r.a.)guzashta raat tum ne apne qaidi ke saath kya kiya, maine arz kiya guzaarish ki ya Rasoolullah (s.a.)usne apni muhtaaji aur ayaal ki zimme daari ki shikaayat is dard se ki, ki mujhe uspar taras aa gaya aur maine phir us ko chhod diya, aap (s.a.)ne farmaaya usne tum se phir jhoot bola hai, anqarib woh phir aayega. Maine phir uska intezaar kiy. Teesri baar woh aaya aur ghalla bhar bhar kar lene lag, maine phir uska haath pakad liya aur kaha ab main tujh ko Rasoolullah (s.a.)ki khidmat me zaroor le chaloonga yeh teesri baar hai ki tu kahta hai ki main na aaoonga aur phir aata hai. Us ne kaha agar tum mujh ko chhod doge to main tum ko aise kalmaat sikhaa doonga jin ke padhhne se Allah taalaa tum ko nafaa dega. Maine poochha woh kaun se kalmaat hain. Kaha ki jab tum apne bistar par sone ki niyat se leto to yeh aayat al kursi padhh liya karo, to Allah taalaa tumhaari barabar nigahbaani 36

farmaayega aur shaitaan tum se qarib na hoga, to maine us chhod diya. Subh ko main Rasoolullah (s.a.)ki khidmat me haazir hua, aap (s.a.)ne farmaaya raat tumhaare qaidi ka kya hua. Maine arz kiya ya Rasoolullah (s.a.)us ne mujh se daawa kiya ki woh mujhe aise kalmaat sikhaayega jin se Allah taalaa mujhe nafaa pahooncha dega, to maine usko chhod diya, aap (s.a.)ne farmaaya woh kaun se kalmaat hain. Maine arz kiya ki usne bataaya ki jab tum apne bistar par sone ki niyat se leto to Aayatal kursi padhh liya karo to Allah taalaa tumhaari nigahbaani farmaayega aur subah tak shaitaan ka tumhaare paas guzar na hoga, aap (s.a.)ne farmaaya woh hai to jhoota, magar baat to usne sachchi kahi. Aye Abu Hurairah (r.a.)jis se tum teen raaton se mukhaatib ho rahe ho, jaante ho woh kaun hai? Maine arz kiya mujhe nahin maaloom, aap (s.a.)ne farmaaya shaitaan hai. (Bukhari) Surah e Kahaf ki ibtedaai das aayaten : Hazrat Abu darda (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne surah e kahaf ki awwal ki das aayaten yaad kar li woh dajjal ke fitnon se mehfooz rahega. Aur ek aayat me hai ki aakhir surah kahaf ki aakhir ki das aayaten . (Muslim) Surah e Fateha aur aakhir surah e Baqra : Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Jibreel (a.s.), Nabi (s.a.)ke paas baithe the ki daffatan oopar se aawaaz aayee. Jibreel (a.s.)ne apna sar oopar uthaaya aur kaha ki aasmaan ka yeh darwaazah aaj khula hai, is se pahle kabhi nahin khula. Phir is se ek farishta namudaar hua to Jibreel (a.s.)ne kaha yeh farishte aaj utraa hai,is se pahle kabhi nahin utraa. Woh farishta aaya aur Huzoor (s.a.)ko salaam kiya aur kaha ham aap ko do nooron ki khushkhabri dete hain, jo aap ko ataa hui hain, is se pahle kisi Nabi ko nahin mili. Woh surah e Fateha aur aakhir surah e Baqrah hain.un me se ek haraf bhi aap padhhenge to aap ko uska sawaab milega. Ya aapki duaa qabool hogi. (Muslim) Quran Majeed ka daras o muzakarah :

Allah ki kitaab yaani (Quran shareef )ki tilaawat karte hain iska daras dete hai, yaani bayaan karte hain, to un par sakinat utarti hai. Rahmat un ko dhaanp leti hai, farishte unko gher lete hain aur un ka zikr Allah taalaa apni majlis me karta hai. (Muslim)

Rasoolullah (s.a.)ko isi tarah wuzu karte dekha jis tarah main kar raha hoon, aur aap (s.a.)ne farmaaya jis ne is tarah wuzu kiya to us ke agle pichhle sab gunaah maaf ho jaayenge aur us ka masjid me jaane aur Namaaz ada karne ka sawaab alehdaa hai. Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab momin wuzu karte waqt apne chehre ko dhota hai to uski aankhon ki tamaam khataayen jis se usne dekha hai paani ke saath, ya farmaaya paani ke aakhri qatre ke saath nikal jaati hain, phir jab woh haath dhota hai to uske haathon ki tamaam khataayen uske haahon se sar zad ho chuki hai paani ke saath ya paani ke aakhri qatre ke saath nikal jaati hain, phir paaon dhota hai to paaon ki tamaam khataayen jo usne unse chal kar ki thi paani ke saath ya farmaaya paani ke aakhri qatre ke saath nikal jaati hain hatta ki woh gunaahon se bilkul paak ho jaata hai. (Muslim) Qayaamat me wuzu ki roshni aur chamak : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)qabaristaan me tashreef laaye aur farmaaya : Tarjumaah : Assalaam alaikum aye momineen ki jamaat agar Allah ne chaaha to tum se milne waale hain, aur mujhe apne bhaaiyon se milne ki khwaahish hai. Sahaaba (r.a.)ne arz kiya Ya Rasoolullah (s.a.)kya ham aap ke bhaai nahin hain. Aap (s.a.)ne farmaaya tum mere dost ho, mere saathi ho, hamaare bhaai woh hain jo hamaare baad aayenge. Sahaaba (r.a.)ne arz kiya aap apne baad aane waali ummat ko kaise pahchaan lenge, aap(s.a.)ne farmaaya achchha bataao agar ek aadmi ke paas kayee ghode hain us me ablaq hai to woh usko pahchaan lega? Aur main us waqt Hauz e Kausar par rahoonga. (Muslim) Takleef me poora poora wuzu karna :

Wuzu ki Fazilat : Aayat

Tarjumaah : Aye emaan waalo, jab tum Namaaz ke liye utho to apne munh dho aur kohniyon tak haath dho, aur sar ka masah karo aur takhnon tak paaon dho aur agat tum janabi (sex, night fall)ho to ghusl karo aur agar tum bimaar ho ya safar me ho ya qazaaye haajat se waapas aaye ho ya aurat se mubaasharat ki ho, phir tum ko paani na mile to tum paak mitti se taymum karo, us mitti ko munh par aur haathon par phero, Allah tum par kisi tarah ki tangi karna nahin chaaheta balki woh chaaheta hai ki tum ko paak kare aur apna ehsaan poora kare shaayad tum ehsaan mano. (Maaida)

Ahaadees
Wuzu ummat ki nishaani : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)se suna hai ki aap (s.a.)irshaad farmaate hain the ki meri wuzu ki chamak ke nishaan ko pahchaan kar bulaai jaayegi to jis ko apni chamak badhhaana manzoor ho woh wuzu kar ke badhhaye. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki maine apne habib Muhammad (s.a.)se suna hai, farmaate the momin ka zewar (Jannat me)us jagah tak pahoonch jaayega jahaan tak wuzu ka paani pahooncha hoga. (Muslim) Wuzu se gunaah dhul jaate hain : Hazrat Usmaan (r.a.)Affaan se riwaayat hai ki 37

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya kya tum ko aisi baat na bataaoon jis ki waj ah se Allah taalaa khataaon ko mitaayega aur darje buland karega. Sahaaba (r.a.)ne arz kiya zaroor bataayen Ya Rasoolullah (s.a.)farmaaya takleef me poora wuzu karna aur masjid ki taraf qadmon ki zyaadati aur Namaaz ke baad doosri Namaaz ka intezaar yeh ribaat (chhawni)hai. Yeh ribat hai. (Muslim) Paaki aadhaa emaan hai : Hazrat Abu Malik Ashari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya paaki aadhaa deen hai. (Muslim) Hazrat Umar (r.a.)bin Khattaab se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo wuzu ehtemaam se kare ya farmaaya ki poora wuzu kar, phir yeh kalmaat kahe: Tarjumah : Main gawaahi deta hoon ki Allah ke siwa koi maabood nahin woh akela hai, koi uska saajhi nahin aur main gawaahi deta hoon ki Muhammad (s.a.)uske bande aur rasool hain. To is ke liye Jannat ke aatho darwaaze khol diye jaayenge. Aur usko ikhteyaar hai ki jis darwaaze se chaahe Jannat me ddkhil ho jaaye. (Msulim) Tirmizi ne apni riwaayat me itnaa izaafa kiya hai : Tarjumah : Aye Allah mujh ko kar tauba karne waalon me aur paaki haasil karne waalon me.

ke liye unko qure andaazi hi karna pade (yaani azaan aur pahli saf me khade hone ki aisi fazilat hai ki agar usko haasil karne me log jhagda karne lagen to unko phir qure andaazi daalna pade)aur agar Zohar ki Namaaz ko awwal waqt padhhne ka sawaab samajh len to phir daud kar aayen aur agar subah aur Isha ki jamaat me shareek hone ki fazilat jaan len to un donon waqton me zaroor shareek hon, chaahe ghisat ghisat kar shareek hon. (Bukhari, Muslim) Muazzinon ki qayaamat me sarfaraazi : Hazrat Mawiya (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki muazzinon ki gardane qayaamat ke din lambi hongi. (Muslim) Muazzin ke gawaah : Hazrat Abdullah (r.a.)bin Abdur rahman bin abi saasaa se riswaayat hai ki Abu Saeed Khadri (r.a.)ne un se (yaani mujh se )kaha ki tum ko bakriyaan aur jangal bahut aziz hai to jab tum apni bakriyon me mashghool ho ya jangal me, to Namaaz ke liye azaan kaho, aur azaan buland aawaaz se kaho, is liye ki muazzin ki aawaaz, jin o insaan jo sunenge to qayaamat ke din uski gawaahi denge. Hazrat Abu Saeed Khadri (r.a.)ne kaha ki maine usko Rasoolullah (s.a.)se suana hai. (Bukhari) Shaitaan ka azaan se bair : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki jab azaan di jaati hai to shaitaan peeth pher kar bhaagtaa hai taaki azaan ki aawaaz na sune. Jab azaan khatm ho jaati hai to phir aa jaata hai aur jab aqaamat shuroo hoti hai to phir bhaagtaa hai aur aqaamat poori hone par phir aa maujood hota hai aur Namaazi ke dil me khatre daal kar bhooli bisri baaten yaad dilaata hai, yahaan tak ki Namaazi ko yeh bhi yaad nahin rahta ki kitni Rakaaten padhhin. (Bukhari, Muslim) Azaan ka jawaab : Hazrat Abdullah (r.a.)bin Amro bin al Aas 38

Azaan ki Fazilat
Azaan ke liye qure andaazi ki zaroorat : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya agar log azaan aur pahli saf ki fazilat jaan len tto usko paane

(r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab azaan suno to tum bhi wahi alfaaz kaho jo muazzin kahta hai, phir mujh par darood shreef padhho, jo mujh par ek baar darood bhejta hai Allah talaa us par das baar apni rahmat naazil farmaata hai aur Allah talaa se mere liye waseela talab karo, wasila Jannat ka ek darja hai, woh sirf ek bande ke liye hai aur main ummeed karta hoon ki woh ek banda main hoon, to jis shakhs ne mere liye wasila talab kiya to us ko meri shifaat naseeb hogi. (Muslim) Azaan ki duaa : Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab tum azaan suno to wahi kalmaat padhho jo muazzin kahta hai. (Bukhari, Muslim) Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs azaan sun kar yeh kalmaat kahega : Tarjumah : Aye Allah is poori pukaar aur qaayam hone waali Namaaz ke maalik Muhammad (s.a.)ko wasila aur buzurgi ataa farmaa aur unko muqaame Mehmood me pahoonchaa jis ka toone waada farmaaya hai.(waada yeh hai ki; shaayad tum ko tumhaara Rab muqaam e Mehmood ataa farmaaye) To qayaamat ke din is ke liye meri shifaat waajib ho jaayegi. (Bukhari) Hazrat Saad (r.a.)bin Abi Waqaas se riwaayat hai ki Rasoolullah ne farmaaya jo azaan sun kar yeh kalmaat kahe : Tarjumah : Main gawaahi deta hoon ki Allah ke siwaa koi maabood nahin woh akela hai, koi uska shareek yaani saajhi nahin, aur be shak Muhammad (s.a.)us ke bande aur rasool hain, main raazi hoon Allah par apna rab samajh kar aur Muhammad (s.a.)par apna rasool samajh kar aur Islaam ko apna deen samajh kar. 39

To uske gunaah maaf ho jaayenge. (Muslim) Azaan wa Iqaamat ke darmyaan duaa : Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya azaan aur iqaamat ke darmyaan jo duaa maangi jaati hai woh rad nahin hoti. (Abu Dawood, Tirmizi)

Namaaz ki Fazilat
Aayat Tarjumah Be shak Namaaz be hayaai aur buri baaton se rokti hai. Ahaadees Panchgaana Namaaz ki missaal : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya bhala yeh to bataoon agar kisi ke darwaaze par nahar ho aur woh roz aana paanch martaba usme ghusl karta ho to kya uske jism par mail kuchail baaqi rahega, logon ne arz kiya bilkul nahin aap ne farmaaya yahi missaal panchgaana Namaaz ki hai ki is ke zariye se tamaam khataayen mit jaati hain. (Bukhari Muslim) Namaaz Kaffaarah hai : Hazrat Ibn e Masood (r.a.)se riwaayat hai ki ek shakhs ne ek aurat ka bosa liya, phir Nabi (s.a.)ki khidmat me haazir hua aur aap ko iski khabar ki, Allah taalaa ne yeh aayat shareef naazil farmaai : Tarjumah : Din ke donon tarfon aur raat ki kuchh saaaton me Namaaz qaayam karo ki nekiyaan buraaiyon ko door karti hain. Us shakhs ne arz kiya ki yeh sirf mere liye hai. Aap ne farmaaya yeh meri poori ummat ke liye hai. (Bukhari, Muslim)

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya paanch waqt ki Namaazen aur ek Jumaa se doosre Jumaa tak in ke darmyaan ke gunaahon ka kaffaarah hai jab ki kaba ir (bade se bada)na kiye jaayen(yaani kaba ir gunaah se bacha rahe, to yeh saga ir gunaah ka kaffaarah ho jaata hai). (Muslim) Hazrat Usmaan (r.a.)bin Affaan se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki farz Namaaz ka waqt aaye aur koi shakhs achchhi tarah wuzu kare phir khushu o khuzu ke saath Namaaz padhhe, ruku aur sajida achchhi tarah kare to yeh Namaaz us ke tamaam gunaahon ka kaffaara ho jaati hai basharte ki bade gunaah se bacha rahe aur yeh hamesha ke liye hoga. Subah aur Asr ki Namaaz : Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs do thandi Namaazen padhhega woh Jannat me daakhil hoga. (Yaani subah aur asr ki Namaaz). (Bukhari, Muslim) Hazrat Abu Zohir Umaarah (r.a.)bin Ruwaiba se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs Tulu aur ghuroob e aaftaab se pahle Namaaz padhh lega woh hargiz dozakh me na daakhil kiya jaayega.(yaani Fajr aur Asr). (Muslim) Subah ki Namaaz padhhne waala Allah taalaa ki zamaanat me hai : Hazrat Jandab (r.a.)bin Sufiyaan se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs subah ki Namaaz padhhta hai woh Allah taalaa ke zimme aur uski hifaazat me ho jaata hai, to aye aadam ke bete dekh kahin tujh se Allah taalaa apni zamaanat o hifaazat ke mutaalliq baaz purs na kare. (Muslim) Farishton ki gawaahi : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki kuchh 40

farishte raat ko aur kuchh cin ko ek doosre ke baad utarte hain aur fajr wa asr ki Namaaz me jamaa hote hain, phir jab raat ke farishte aasmaan par jaate hain to Allah taalaa unse irshaad farmaata hai ki tum ne mere bandon ko kis haal me chhoda. Haalanki woh khoob waaqif hai. Farishte arz karte hain ki jab ham gaye to unko Namaaz padhhte paaya aur aaye to woh Namaaz hi padhh rahe the. (Bukhari, Muslim) Fajr wa asr ki Namaaz ka anjaam deedaar e Elaahi hai : Hazrat Jarir (r.a.)bin Abdullah Bahlabi se riwaayat hai ki ham Rasoolullah (s.a.)ke paas baithe huye the. Aap ne chaudahwin raat ke chaand ko dekh kar farmaaya anqarib tum apne parwardigaar ko bila takleef isi tarah dekhoge jaise is maahe kaamil ko dekh rahe ho, agar tum se ho sake ki Tulu e aaftaab aur Ghuroob e aaftaab se pahle ki Namaaz chhootne na paaye to zaroor uska ehtemaam karo (yaani Fajr aur Asr ki Namaaz ka). (Bukhari, Msulim) Asr ki Namaaz chhoot jaane ka wabaal : Hazrat Buridah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne Asr ki Namaaz chhod di us ke amal ikaarat ho gaye. (Bukhari, Muslim)

Masjid me jaane ki fazilat

Allah ki mehmaani : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo subah aur shaam ko masjid me Namaaz baa jamaat adaa karega to Allah taalaa usko Jannat me mehmaani farmaayega. (Bukhari, Muslim) Qadamo ka sawaab : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Nabi (s.a.)ne farmaaya jo shakhs apne ghar se ghusl ya wuzu karke paak ho kar masjid me farz Namaaz ke liye aaye to us ka ek qadam khataa ko mitaayega aur doosra qadam ek darje buland farmaayega. (Muslim)

Hazrat ubi bin Kaab (r.a.)se riwaayat hai ki ek ansaari ka ghar masjid se itna door tha ki usse zyaada kisi aur ka ghar na tha aru uski koi Namaaz e jamaat faut na hoti thi to us se logon ne kaha ki ek ghdha khareed lo us par sawaar ho kar raat ki taariki aur din ki tapis me aa jaaya karo, kaha yeh mujhe pasnd nahin ki masjid ke pehloo me mera ghar ho, main to yeh chaaheta hoon ki mere nishaan e qadam ghar se masjid tak aur masjid se ghar tak likhe jaayen. Rasoolullah (s.a.)ne farmaaya Allah ne tumhaare liye sab ka sab jamaa kar diya hai. (Muslim) Hazrat Jabir (r.a.)se riwaayat hai ki masjid e Nabwi ke gird kuchh ghar khaali huye to Banu salmah ne iraadah kiya ki masjid ke qarib aa rahe hain, aap (s.a.)ko jab is ki khabar hui to aap (s.a.)ne unse farmaaya ki maine suna hai ki tum masjid ke qarib rahne ka iraadah karte ho. Arz kiya ya Rasoolullah (s.a.)beshak aap ne sahih suna. Hamaara iraadah to aisa hua tha, aap (s.a.)ne farmaaya apne ghar hi me raho. Tumhaare qadam se masjid tak aane ke likhe jaayenge, unhone kaha ab ham ko ghar badalna pasand nahin. (Muslim) Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis qadar door se koi Namaaz padhhne aayega utnaa zyaadah sawaab paayega, aur jo shakhs Namaaz ka intezaar kare aur phir ba jamaat imaam ke saath adaa kare to us ko us shakhs se zyaadah sawaab milega jis ne Namaaz padhhi aur so gaya. (Bukhari, Muslim) Andhere me masjid aane ka sawaab : Hazrat Buridah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo andheri raaton me masjid me aate hain unko qayaamat ke din poore noor ki bashaarat do. (Abu Dawood, Tirmizi) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya main tum ko aisa amal na bataaoon jis ke sabab Allah taalaa khataaon ko mita deta hai, aur darje buland karta hai. Logon ne arz kiya haan, farmaaya takleef ke waqt poora poora wuzu, 41

masjid ki tara qadamon ki zyaadati aur Namaaz ke baad doosri Namaaz ka intezaar sarhad ki hifaazat hai yeh sarhad ki hifaazat hai. (Muslim) Emaan ki Alaamat :hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab tum kisi shakhs ko masjid me aate jaate aur uski khabar lete dekho to us ke emaan ki gawaahi do, is liye ki Allah taalaa farmaata hai ki Allah ki masjidon ko wahi aabaad karte hain jo Allah aur roze aakhirat par yaqeen rakkhte hain. (Tirmizi) Namaaz ka intezaar : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki jab tak tum Musalla par rahte ho farishte tumhaare liye duaa karte rahte hain, aye Allah is ko bakhsh de is par raham farmaa. (Bukhari) Hazrat Anas (r.a) se riwaayat hai ki ek martaba Rasoolullah (s.a.)ne Isha ki Namaaz me itni der lagaai ki aadhi raat ho gayee, phir Namaaz padhh kar aap ne irshaad farmaaya ki log Namaaz padhhkar so gaye aur tum jab tak Namaaz ka intezaar karte rahe Namaaz hi ki haalat me rahe (yaani Namaaz ka intezaar Namaaz me shumaar hoga). (Bukhari, Muslim) jamaat ki ahmiyat : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki ek naa beena shakhs Huzoor (s.a.)ki khidmat me haazir huye aur arz kiya Ya Rasoolullah (s.a.)mujhe masjid tak laane waala koi nahin, agar aap ijaazat den to main ghar par Namaaz padhh liya karoon. aap (s.a.)ne ijaazat di, jab woh chale gaye to aap ne unko bulaa kar farmaaya tum azaan ki aawaaz sunte ho, arz kiya ji haan, farmaaya phir to tum masjid hi aaya karo. (Muslim) Hazrat Abdullah Ibn e umme Maktum muazzin riwaayat karte hain ki unhone Huzoor (s.a.)se arz kiya ki Madinah me moozi jaanwar aur darinde bahut hain aur main naa beena hoon kya mujhe jamaat me shareek na

hone ki ijaazat mil sakti hai. Aap (s.a.)ne farmaaya Hayya alas salaah Hayya alal falaah ki aawaaz sunte ho, arz kiya haan, farmaaya phir to zaroor aao aur rukhsat na di. (Abu Dawood ) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya qasam hai uski jis ke qabze me meri jaan hai ki maine yeh iraadah kiya ki kisi ko lakdiya jamaa karne ka hukm doon, phir muazzin ko azaan kahne ka hukm doon, phir ek aadmi ko imaamat ke liye amaadah karoon, phir jo jamaat me shareek na hon un ke gharon ko aag laga doon. (Bukhari, Muslim) Hazrat Ibn e Masood se riwaayat hai ki unhon ne farmaaya jis shakhs ko is ka shauq ho ki woh qayaamat ke din musalmaan ki tarah Allah ke saamne pesh ho woh paanchon waqt ki Namaaz is masjid me jahaan azaan di jaati hai ba jamaat adaa kare, Allah taallaa netumhaare Nabi ko jo tareeqaye hidaayat farmaaya hai us me paanchon Namaazen baajamaat padhna bhi shaamil hai, to agar tum ne apne gharon me padhh li jaisa yeh peechhe rah jaane waala pane ghar me padhhta hai to beshak tum ne apne Nabi (s.a.) ki sunnat tark kar di, aur agar tum ne apne Nabi ki sunnat tark kar di to tum gumraah ho gaye. Ham ne kisi sahaabi ko jamaat se ghair haazir hote nahin dekha, jamaat se wahi shakhs ghair haazir hota tha jo khula hua munaafiq hota tha, bimaar bhi do aadmiyon ke sahaare se aakar saf me shaamil ho jaate the. (Muslim) Aur ek riwaayat me hai ki ham Rasoolullah (s.a.)ne jo hidaaya ke tareeqe sikhaaye hain us me yeh bhi hai ki is masjid me namaaz padhi jaaye jis me azaan di jaati hai. Jamaat ke tark par shaitaan ka hamlaa : Hazrat Abu Dardah (r.a)ki Rasoolullah (s.a.)ko farmaate huye suna hai ki jis gaon ya jangal me teen aadmi hon aur woh Namaaz baa jamaat na padhhte hon to un par shaitaan ghaalib ho jaata hai, to tum jamaat ko laazim kar lo, dekho bhediya un bakriyon ko khaa jaata hai, jo rewad se door rahti hain. (Abu 42

Dawood) Subah wa shaam jamaat ke saath Namaaz padhhne ki fazilat : Hazrat Usmaan (r.a.)Affaan se riwaayat hai ki maine Rasoolullah (s.a.) se suna hai farmaate the ki jis ne Isha ki Namaaz jamaat ke saath padhhi to goya us ne aadhi raat Namaaz padhhi aur jis ne subah ki Namaaz baa jamaat adaa ki goya us ne poori raat Namaaz padhhi. (Muslim) Aur Tirmizi ki ek riwaayat me hai ki Hazrat Usmaan (r.a.)bin Affan se marwi hai ki Rasool (s.a.)ne farmaaya jo shakhs Isha ko jamaat me shareek hua to us ka qayaam nisf shab tak shumaar kiya jayega aur jo shakhs Fajr aur Isha me shareek hua to usko poori raat ke qayaam ka sawaab milega. Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya agar log subah wa shaam ki Namaaz ki fazilat jaan len to zaroor shareek hon, chaahe khisak khisak kar aayen. (Bukhari, Muslim)

Namaaz Panchgaana ki Fazilat

Aayaat Tarjumaah Tamaam namaazon ki muhaafizat karo aur khaas kar beech ki Namaaz ki. Pas agar woh tauba kar len aur Namaaz qaayam rakkhen aur Zakaat den to un ka raasta chhod do. Ahaadess Afazal Amal: Hazrat Ibn e Masood (r.a.) Se riwaayat hai ki maine Rasoolullah (s.a.)se arz kiya ki kaun se amaal afzal hain. Farmaaya waqt par Namaaz padhhna, maine arz kiya phir, farmaaya maa baap ke saath husne salook karna. Amine arz kiya phir, farmaaya Allah ke raaste me jehaad karna. (Bukhari, Muslim)

hai. (Muslim) Islaam ki buniyaad : Harat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya islaam ki biniyaad paanch cheezon par hai: (1) gawaahi dena ki Khuda ke siwa koi maabood nahin aur Muhammad (s.a.)Allah ke rasool hain.(2)aur Namaaz qaayam karna. (3)Zakaat dena. (4)Ramzaan ke roze rakkhna. (5)aur istetaat ho to khaana e Kaaba ka Hajj karna. (Bukhari, Muslim) Jaan o maal ki hifaazat ki shart : Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki mujhe hukm diya gaya hai ki main logon se us waqt tak jang karoon ki woh gawaahi de den ki siwa khuda ke koi maabood nahin aur Muhammad (s.a.)Allah ke Rasoolullah (s.a.)hain aur Namaaz qaayam karen aur Zakaat den, jab woh aisa karenge to un ki jaane aur maal mahfooz ho jaayenge magar Islaam ke haq ke saath aur unka hisaab Allah par hai. (Bukhari, Muslim) Hazrat Maad (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne mujh ko Yaman ki taraf bhejne ka iraadah farmaaya, aur yeh farmaaya ki ahle kitaab ko tum pahle Islaam ki daawat dena jab woh is ki gawaahi de den ki Allah ke siwaa koi maabood nahin aur Muhammad (s.a.)Allah ke rasool hain, to phir yeh kahna ki Allah taalaa ne apne bandon par din raat me paanch waqt ki Namaazen farz ki hai. Jab woh is ko qabool kar len to yeh bata dena ki Allah taalaa ne Zakaat bhi farz ki hai ki amiron se le kar gharibon ko di jaaye, jab woh is ko tasleem kar len to phir tum un ke umdah umdah maal chhant kar na lena aur mazloom ki bad duaa se bahut bachna, mazloom ki fariyaad aur Allah ke darmyaan koi pardah haael nahin. (Bukhari, Muslim) Namaaz hi kufr wa shirk se hijaab hai : Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya aadmi aur shirk wa kufr ke darmyaan tark e namaaz hi ka farq 43 Hazrat Buridah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo ahad hamaare ayr unke darmyaan hai namaaz hai. Pas jis ne namaaz tark ki bs woh kaafir ho gaya. (Tirmizi) Hazrat Shafique bin Abdullah Taabaee (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya qayaamat ke din bandon se sab se pahla sawaal Namaaz ke mutaalliq hoga. Agar namaaz theek hui to woh kaamyaab o muraad hua aur agar kharaab hui to woh nakaam hua aur sakht nuqsaan uthaaya aur jis ke faraaez me kuchh kami hogi to Allah taalaa farmaayega ki mere bandon ki nafilon ko dekho , pas farzon ka nuqsaan nafilon se poora ho jaayega. Phir baaqui aamaal ka bhi isi tarah hisaab hoga. (Tirmizi)

Safon ke barabar karne ka hukm

Farishton ki nafil : Hazrat Jabir (r.a.)bin Samrah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)tashreef laaye aur farmaaya tum aisi safen kyon nahin baandhte ho jaise farishte apne rab ke paas safon ko durust rakkhte hain, ham ne arz kiya farishte Allah ke paas safon ko kis tarah durust karte hain, farmaaya pahle agli safon ko bhar lete hain aur khoob mil kar kade hote hain. (Muslim) Pahli Saf ki Fazilat : Hazrat Abu Hurairah (r.a.)se riwayat hai ki Rasoolullah (s.a.)ne farmaaya ki agar log azaan aur pahli saf ki fazilat ko jaan len aur us ke haasil karne me mudafaat ho to phir log qurah daalne par majboor ho jaayenge. (Bukhari) Mardon ki pahli aur aurton ki pichhli saf : Hazrat Abu Hurairah (r.a.)se riwayat hai ki Rasoolullah (s.a.)ne farmaaya ki mardon ki pahli saf behtar hai aur pichhli buri hai, aur aurton kipahli saf buri hai aur pichhli behtar hai (yaani sawaab ke etbaar se). (Muslim)

Hazrat Abu Saeed Khadri(r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne logon ko dekha ki peechhe rahte hain to farmaaya aage aao aur meri iqteda karo, aur tum se pichhle tumhaari iqteda karen, baaz log hameshaa peechhe rahte hain, Allah taalaa un ko peechhe hi kar dega. (Muslim) Saf barabar karne ka ehtimaam : Hazrat Abu Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)namaaz me hamaare kandhon par haatth pher kar saf barabr karte the aur farmaate the barabar raho, aage peechhe na raho, warna tumhaare dil mukhtaliff ho jaayenge, aur tum me jo samajh daar hon woh mere qarib hon, phir jo un se nazdeeq hon, phir jo un se nazdeeq hon. (Muslim) Safon ki durusti Namaaz ki takmeel hai : Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya safon ko barabar karo, safon ki durusti Namaaz ki takleem hai. (Bukhari, Muslim) Aur Bukhari ki riwaayat me hai ki saf ka barabar karna Namaaz ka qaayam karna hai. Hazrat Anas (r.a.)se riwaayat hai ki Namaaz jamaat ki aqaamat kahi gayee to Rasoolullah (s.a.)ne hamaari taraf muttawajjo haokar farmaaya tum apni safon ko qaayam karo aur ek doosre se mil jaao, main tum ko apni peeth ke peechhe se bhi dekhta hoon. (Bukhari) Bukhari ki ek riwaayat me hai ki ham log apne kaandhe apne saathi ke kaandhe se aur apne qadam apne saathi ke qadam se mila lete the. Hazrat Noamaan bin Basheer (r.a.)se riwaayat hai ki Rasoolullah (s.a.)se suna hai, farmaate the ki apni safon ko barabar karo, warna Allah taalaa dilon me mukhaalifat daal dega. (Bukhari, Muslim) Muslim ki ek riwaayat me hai ki Rasoolullah (s.a.) hamaari safon ko is tarah barabar karte 44

the goya paanse barabar karte hain, hatta ki aap ko maaloom ho gaya ki ham log ab samajh gaye hain, phir ek din aap tashreef laaye aur qarib tha ki taqbeer kahi, itne me ek aadmi ka seena saf se nikla hua dekha, farmaaya Allah ke bandon! Safon ko khoob barabar kar liya karo, warna Allah taalaa tumhaare darmyaan phoot daal dega. Hazrat Baraa (r.a.)bin Aazib se riwaayatt hai ki Rasoolullah (s.a.)saf ke beech me daakhil ho kar ek kinaare se doosre kinaare tak nazar daal aate the aur hamaare seenon aur shaanon par haah pherte the aur farmaate the aage peechhe na raho warna ttum me phoot pad jaayegi aur farmaate the ki pahli saf par Allah taalaa aur uske farishte rahmat bhehte hain. (Abu Dawood) Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya safon ko seedha karo aur kandhon ko barabar karo aur safon ke darmyaan jo khalaa paida ho jaaye usko band karo aur bhaaiyon ke saath narmi karo aur shaitaan ke liye jagah na do, aur jo saf ko milayega air Allah taalaa usko milaayega aur jo safon ko tod dega, Allah taalaa usko tod dega. (Abu Dawood) Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya apni safon ko barabar rakkho aur aapas me khoob mil kar khade ho(yaani oonchi neechi jagah na ho)qasam hai us ki jis ke qabze me meri jaan hai. Main dekhata hoon ki safon ke khalaa me shaitaan daakhil hai goya bakri ke siyaah bachche hain. (Abu Dawood) Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya pahli saf ko poora karo, phir jo kami ho woh aakhir saf me ho. (Abu Dawood) Daahini saf ki fazilat : Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki Allah aur uske farishte dahini safon par rahmat bhejte hain. (Abu Dawood)

Hazrat Barra (r.a.)bin Aazib se riwaayat hai ki jab ham Rasoolullah (s.a.)ke peechhe Namaaz ke liye khade hote the to khwaahish yeh hoti thi ki aap ke daayen jaanib khade hon taaki aap hamaari taraf munh karen to maine aap ko yeh kahte huye suna: Tarjumah : Aye rab ! Mujhe us din ke azaab se bachaa le jis din tu apne bandon ko uthaayege ya ikathaa karega. Imaam ko beech me rahna chaahiye : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Raasoolullah (s.a.)ne farmaaya imaam ko apne beech me karo (yaani donon taraf aadmi barabar hon)aur shigaafon ko band karo. (Abu Dawood)

nahin chhodi (Bukhari) Hazrat Aisha (r.a.)se riwaayat hai ki Nabi (s.a.)jaise do rakat Fajr ki sunnat nigehdaasht rakkhte the, aisi kisi doosri nafilon ki paabandi nahin farmaate the. (Bukhari, Muslim) Hazrat Aisha (r.a.)se riwaayat hai ki Nabi (s.a.)ne farmaaya Fajr ki do rakat sunnat duniya aur duniya ki har cheez se behtar hai. (Muslim) Aur Bukhari wa Muslim donon ki mutefaqah riwaayaton me hai ki farmaaya Fajr ki do sunnaten mujhe poori duniya se zyaadah mehboob hain. Hazrat Bilaal (r.a.)bin Rabah se riwaayat hai (yeh Rasoolullah (s.a.)ke moazzin the)ki woh Huzoor (s.a.)ko subah ki namaaz ke liye bulaane aaye, Hazrat Aisha (r.a.)ne unko baaton me laga liya kuchh un se poochhne lagin, us me itni der ho gayi ki subah bilkul zaahir ho gayi. Hazrat Bilaal (r.a.)ne Huzoor (s.a.)ko pukaarna shuroo kiya aur barabar pukaarte rahe, lekin Huzoor (s.a.)tashreef na laaye phir jab Huzoor (s.a.)tashreef laaye aur Namaaz padhha chuke to Hazrat Bilaal (r.a.)ne arz kiya ya Rasoolullah (s.a.)mujhe Hazrat Aisha (r.a.) Ne baaton me lagaa liya yahaan tak ki subah roshan ho gayi lekin phir bhi aap ne tashreef laane me der ki aap ne farmaaya main fajr ki sunnaten padhh raha tha, Hazrat Bilaal (r.a.)ne arz kiya Ya Rasoolullah (s.a.)aap ne bilkul subah kar di, farmaaya us se bhi zyaadah der ho jaati tab bhi main in do rakaaton ko bahut khoobi ke saath padhhta. (Abu Dawood) Fajr ki Sunnat ki Takhfif : Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.) subah ki azaan aur aqaamat ke darmyaan do halki rakaten padhhte the. (Bukhari, Muslim) In donon riwaayaton me Hazrat Aisha (r.a.)hi se marwi hai ki Huzoor (s.a.) Aisi halki do rakaaten padhte the ki main gumaan karti thi ki aap ne surah fateha bhi padhhi hai ya nahin. 45

Faraaez ke saath Sunan (Sunnat) e Muakedah ki Fazilat

Hazrat Ummul momineen Umme Habibah (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai farmaate the ki jis shakhs ne din me baarah rakaaten Allah ke liye padhhin us ke liye Jannat me ek ghar banaaya jaayega. (Muslim) Hazrat Ibn e Umar (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)ke saath do rakaaten Zohar se pahle aur do rakaaten us ke baad aur do rakaaten Maghrib ke baad aur do rakaaten Jumaa ke baad aur do rakaaten Isha ke baad padhhin hain (Bukhari, Muslim) Hazrat Abdullah (r.a.)bin Maghafful se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya har do azaanon ke darmyaan Namaaz hai, har do azaanon ke darmyaan Namaaz hai, teesri baar farmaa kar irshaad farmaaya jo chaahe (yaani jis jee chaahe padhe aur jis ka jee chaahe na padhhe). (Bukhari, Muslim) Subah ki sunnat ki taakeed : Hazrat Aisha (r.a.)se riwaayat hai ki Nabi (s.a.)ne Zohar se pahle chaar rakaaten kabhi

Muslim ki ek riwaayat me hai ki Huzoor (s.a.)jab azaan sunte ya subah ho jaati to aap un do rakaaton ko halki kar dete the. Aur ek riwaayat me hai ki jab subah zaahir ho jaati to halki kar dete the. Hazrat Hafsah (r.a.)se riwaayat hai ki jab moazzin azaan de deta aur subah zaahir hone lagti thi to Huzoor (s.a.)do rakaaten halki padhhte the. (Bukhari, Muslim) Aur Muslim ki ek riwaaya me hai ki jab subah tulu ho jaati to Rasoolullah (s.a.)do rakaaten halki padhhte the. Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)Tahajjud me do rakaaten padhte the aur aakhir raat ko ek rakaat witr padhhte the aur fajr ki Namaaz se pahle azaan sun kar hi do rakaat padhhte the aur aqaamat goya aap ke kaan me thi. (Bukhari, Muslim) Fajr ki rakaaton me Qirat : Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)fajr ki Namaaz ki do rakaaton me pahle rakaat me Qulu Aamanna billaahi..........Muslimoon padhha karte the aur pichhli rakaat me aamanna billahi .........muslimoon Aur ek riwaayat me hai ki peechhli rakaat me taallo ila ...wabainakumpadhhte the. (Muslim) Hazra Abu Hurairah (r.a.)se rewaayat hai ki fajr ki do rakaaton me Qul ya ayyuhal kaafiroon , Qul huwallahu ahadpadhhte the. (Muslim) Hazrat Abdullah Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ko ek mahine tak fajr se pahlw do rakaaton me Qul ya ayyuhal kaafiroon , Qul huwallahu ahadpadhhte dekha hai. (Tirmizi)

Fajr ki sunnat ke baad isteraahat : Hazrat Aisha (r.a.)se riwaayat hai ki Huzoor (s.a.)fajr ki do rakaaten padhh kar daayen pahloo par let jaate the. (Bukhari) Hazrat Aisha (r.a.)se riwaayat hai ki Huzoor (s.a.)fajr ki rakaton ko padhh kar daayen pahloo let par let jaate the. (Bukhari) Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)Isha ki Namaaz se faarigh ho kar subah tak gayaarah (11)rakaat padhhte the. Do do rakaat par salaam pherte the aur ek rakat Vitr padhhte the, phir moazzin azaan kah kar khamosh jaata tha itne me subah namodaar ho jaati thi aur moazzin aap ko itlaa dene aata tha, us waqt aap do rakaat halki si padhhte the phir daayen pahloo par let kar aaraam farmaate is asnaa me moazzin aqaamat ke liye aa jaata tha. (Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab fajr ki do rakaat padhh liya karo to pane daayen pahloo par let jaaya karo. (Abu Dawood, Tirmizi) Zohar ki sunnaten : Hazrat Ibne Umar (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)ke saath do rakaaten zuhar ki Namaaz se pahle aur do rakaat us ke baad padhhi hain.(Bukhari, Muslim) Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne zohar ki chaar rakaat kabhi tark nahin ki. (Bukhari) Sunan muakkidah : Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)apne ghar me zohar ki chaar rakaat padhh kar baahar tashreef le jaate aur logon ko namaaz padhha kar andar tashreef laate aur do rakaat namaaz padhhte, phir maghrib ki namaaz logon ko padhaa kar andar tashreef laate aur do rakaat padhhte, phir is tarah Isha ki namaaz padhhaa kar ghar me tashreef laate aur do rakaat padhhte the. 46

Fajr ki do rakaaton ke baad letna mustahab hai

(Muslim) Hazrat Ummul Momineen Umme Habibah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne zohar se pahle aur zohar ke baad chaar rakaaton ki nigehdaasht rakhi to Allah taalaa us par dozakh haraam kar dega. (Abu Dawood, Tirmizi) Hazrat Abdullah (r.a.)bin saaeb se riwaayat hai ki Rasoolullah (s.a.)suraj ke zawaal ke baad zohar se pahle chaar rakaat padhhte the aur farmaate the ki yeh woh saaat hai jis me aasmaan ke darwaaze khol diye jaate hain to main chaaheta hoon ki is saaat me mere amal saaleha aasmaan par pahoonch jaayen. (Tirmizi) Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.) agar kisi waj ah se zohar ki chaar rakaat na padhh sakte the to phir usko baad me padhhte the. (Tirmizi) Asr ki Namaaz se pahle : Hazrat Ali (r.a.)bin Abi Taalib se riwaayat hai ki Rasoolullah (s.a.)Asr se pahle chaar rakaat padhhte the, woh is tarah ki do rakaat padhh kar baith jaate the aur Tashaa hud padhhte the, jo malaaikah muqarrabin. Musalmaan momineen ke salaam par mustamil hai, phir do rakat poori farmaa kar salaam pherte. Hazrt Ibn e Umar (r.a.)se riwaaya hai ki Rasoolullah (s.a ) ne farmaaya Allah us shakhs par raham farmaaye jo Asr se pahle chaar rakaat padhhta hai. (Abu Dawood, Tirmizi) Hazrat Ali (r.a.)bin Abi Taalib se riwaayat hai ki Nabi (s.a.)Asr ki namaaz se pahle do rakaat padhhte the.(Abu Dawood) Maghrib se pahle aur us ke baad : Hazrat Ibn e Umar (r.a.)aur Hazra Aisha (r.a.)se do hadeesen sahih is ke baare me guzar dhuki hain, ki Nabi (s.a.)Maghrib ke baad do rakaat padhhte the. Hazrat Abdullah (r.a.)bin Mughaffal se 47

riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Maghrib se pahle namaaz padhha karo aur teen martabah irshaad farmaaya, phir farmaaya jis ka dil chaahe. (Bukhari) Hazrat Anas (r.a.)se riwaayat hai ki maine kibare sahaaba (r.a.)ko dekha hai ki Maghrib ke qarib satoonon ki taraf daud padte the. (Bukhari) Hazrat Anas (r.a.)se riwaayat hai k ham Rasoolullah (s.a.)ke zamaane me ghuroob e aaftaab ke baad Maghrib ki namaaz se pahle do rakaat padhha karte the, logon ne kaha kya Rasoolullah (s.a.)bhi padhha karte the ham ne kaha aap ham ko padhhte dekhte the, lekin na kabhi padhhne ka hukm diya aur na kabhi manaa farmaaya. (Muslim) Hazrat Anas (r.a.)se riwaayat hai kiham Madinah me the jab muazzin Maghrib ki azaan deta to log satoonon ki taraf daud padte aur do rakaat padhhte the, agar koi padosi usi waqt masjid me aa jaata to namaaz padhhne waalon ki kasrat dekh kar yeh gumaan karta ki Maghrib ki namaaz padhhi jaa rahi hai. (Muslim) Isha se pahle aur us ke baad : Hazrat Ibn e Umar (r.a.)se riwaayat marwi ho chuki hai ki maine Rasoolullah (s.a.)ke saath do rakaat Isha ke baad padhhin hain. Hazrat Ibn e Mughaffal se riwaayat bhi guzar chuki hai ki har do azaanon me darmyaan namaaz hai. Jumaa ki sunnaten : Hazrat Ibn e Umar (r.a.)se riwaayat hai ki unhon ne Nabi (s.a.)ke saath Jumaa ke baad do rakaat padhhi hain. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya tum log Jumaa ki namaaz jamaat se padhaa chuko to uske baad chaar rakaat padhh liya karo. (Muslim) Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Nabi (s.a.)Jumaa ki namaaz padhh kar ghar me

tashreef le jaate the aur do rakaat ghar me padhhte the. (Muslim)

Nawaafil
Nafil Namaaz ghar me afzal hai : Hazrat Zaid (r.a.)bin Saabit se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Aye logo ! Aone aone gharon me namaaz padhha karo, afzal tareen namaaz farz ke baad, ghar ki namaaz hai. (Bukhari) Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Nabi (s.a.)ne farmaaya ki namaaz ka kuchh hissa apne gharon ke liye rakkho gharon ko qabristaan na banaao. (Bukhari, Muslim) Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab jamaat ke saath namaaz poori kar chuko to kuchh hissa apne ghar ke liye rahne do, Allah taalaa ghar me namaaz padhhne se bhalaai ataa farmaayega. (Muslim) Farz wa Nafil me fasl munaasib hai : Hazrat Umar (r.a.)bin Ataa se riwaayat hai ki Naafabin Jubair (r.a.)ne unko Saaeb bin Ukhat Namir ke paas bheja ki woh cheez mujh ko bataao jo tum ne Hazrat Maawiya (r.a.)ki namaaz me dekhi thi. Hazrat Saaeb ne kaha haan maine Jumaa ki namaaz Hazrat Maawiya ke saath Maqsoorah me padhhi thi. Jab Imaam ne salaam phera to main usi jagah namaaz padhhne laga. Hazrat Maawiya (r.a.)ghar gaye aur ek aadmi bhejj kar mujhe bulwaaya aur kaha ki ab aisa na karna, jab tum Jumaa ki namaaz padhh chuka karo to thoda hat kar ke doosri namaaz shuroo kiya karo, woh Rasoolullah (s.a.)ne ham ko hukm diya hai ki ham ek namaaz ko doosri namaaz se na milaayen, beech me baat kar lo, ya hat kar namaaz padho. (Muslim) Vitr ki targheeb : Hazrat Ali (r.a.)se riwaayat hai ki vitr farz namaaz ki tarah nahin hai lekin Rasoolullah (s.a.)ne us ko sunnat qaraar diya hai aur 48

farmaaya ki Allah taalaa vitr hai yaani ek hai aur vitr ko pasand farmaaya hai. Siwaaye Quran waalo vitr namaaz padhha karo. (Abu Dawood) Hazrat Aisha (r.a.)se riwaatyat hai ki Rasoolullah (s.a.)ne vitr namaaz awwal raat me bhi padhhi hai aur nisf raat me bhi hatta ki subah hote huye padhh li hai. (Bukhari, Muslim) Hazrat Ibn e Umar (r.a.)se riwaayatt hai ki Rasoolullah (s.a.)ne farmaaya vitr ko raat ki namaaz ka khaatma banaao. (Muslim) Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Rasoolullah (s.a.)farmaaya vitr subah hone se pahle padhh lo. (Muslim) Hazrat Aisha (r.a.)se riwaatyat hai ki Rasoolullah (s.a.) raat ko namaaz padhha karte the aur main saamne lete rahti thi, jab aap sab namaaz padhh lete aur vitr baaqi rahti to mujhe jagaa dete aur main padhh leti. (Muslim) Aur ek riwaayat me hai ki jab vitr baaqi rah jaati to mujh ko jagaa kar irshaad farmaate ki utho vitr padhho. (Abu Dawood) Hazrat Ibn e Umar (r.a.)se riwaayatt hai ki Rasoolullah (s.a.)ne irshaad farmaaya ki subah zaahir hone se pahle vitr padhh lo. (Abu Dawood, Tirmizi) Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ko darr ho ki shaayad aakhir raat me aankh na khule to woh shuroo raat hi me vitr padhh le aur jis ko aakhiri raat me uthne ki ummeed ho to aakhir raat hi me padhe is liye ki aakhir raat ki namaaz ke waqt malaaikah haazir hote hain aur yeh zyaadah fazilat ki baat hai. (Muslim)

Ishraaq aur chaasht ki Namaaz ki fazilat

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki mere habib Muhammad (s.a.)ne mujh ko har mahinah tteen roze rakkhne aur do rakaat zahaa ki namaaz padhhne aur sone se pahle vitr padhhne ki wasiyat farmaai. (Bukhari,

Muslim) Hazrat Abu Zar (r.a.)riwaayat hai ki Nabi (s.a.)ne farmaaya tum me se har aadmi ke jod jod par sadqah waajib hai to Sub haanallah kahna sadqah hai. Al hamdulillah kahna sadqah hai. La ilaaha illallah kahna sadqah hai neki ka hukm dena sadqah hai. Buraai se rkna sadqah hai aur in sab ka badla chaasht ki do rakaat namaaz hai. (Muslim) Hazrat Aisha (r.a.)se riwaatyat hai ki Rasoolullah (s.a.)Zahaa ki chaar rakaat padhhte the us ke baad Allah ki jo mashiyat hoti thi aur zyaadah bhi padhhte the. (Muslim) Hazrat Umme haani fakhta (r.a.)bint Abi Taalib se riwaayat hai ki main Nabi (s.a.)ke paas fateh Makkah ke din gayi, aap ghusl farmaa rahe the. Jab aap ghusl se farigh ho gaye to zahaa ki aath rakaaten padhhi. (Bukhari, Muslim) Hazrat Zaid bin Arqam se riwaayat hai ki unhon ne kuchh logon ko chaahst ki namaaz padhhte huye dekha to kaha tum log samajh lo ki is saaat ke elaawa bhi ek saaat hai ki jis ki ziyaadah fazilat hai. Rasoolullah (s.a.)ne farmaaya ki awwabin ki namaaz us waqt bhi hai jab oont ke bachche garmi ki shiddat se zameen par paair na rakh sakein. (Muslim) Tahayyatul Masjid : Hazrat Abu Qataadah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya kijab masjid me daakhil ho to baithne se pahle do rakaat padhh lo (Bukhari, Muslim) Hazrat Jabir (r.a.) se riwaayat hai ki main Nabi (s.a.)ke paas aaya aap us waqt masjid me tashreef rakkhte the. Aap ne farmaaya do rakaat namaaz padhh lo.(Bukhari Muslim) Tahayyatul wuzu : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne Hazrat Bilaal (r.a.) se farmaaya Islaam ke baad tum ne jitne amal kiye hain un me sab se ziyaadah jis amal se 49

tumhein ummeed homujhe batlaao. Maine tumhaare jooton ki chaap Jannat me apne aage se suni hai. Hazrat Bilaal (r.a.) ne arz kiya ki maine koi amal aisa nahin kiya jis se mujhe ummeed ho, siwaaye us ke ki raat din main jis waqt bhi wuzu ya ghusl karta hoon to us ke saath jitni bhi namaaz Allah ne mere liye muqarrar ki hai zaroor padhhta hoon. ((Bukhari, Muslim)) ------------------------------------------------------------------

Jumaa ke din ki fazilat

Aayat Tarjumaah : Pas jab namaaz poori ho jaaye to zameen par phail jao aur Allah ka fazal talaash karo aur Allah ko bahut yaad taaki tum falaah paao. (Surah Jumaa. 2) Ahaadees Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya behtar din Juamaa ka din hai, usi din Hazrat Aadam (a.s.) paida huye, usi din Jannat me daakhil kiye gaye aur usi din Jannat se nikaale gaye. (Muslim) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jo shakhs Jumaa ke din ghar se achchhi tarah wuzu kar ke masjid me aaye aur khoob dhiyaan se khutbah sune to is se lekar us jumaa tak ki tamaam khataayen maaf ho jaayengi balki teen din mazeed, aur jo khutbag ke waqt kankariyon se khelta raha us ne laghoo kaam kiya. (Muslim) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya paanch Namaazein aur guzashta Juamaa se maujoodah Jumaa tak aur ek Ramzaan se doosre Ramzaan tak ki tamaam khataayen maaf ho jaayengi, magar jab ki kabeera

gunaah se apne ko bachaata rahe. (Muslim) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne mimbar par tashreef rakkhte huye farmaaya, log Jumaa ki jamaat tark karne se baaz rahein. Warna Allah taalaa unke dilon par muhar laga dega aur phir unka shumaar ghaafilon me ho jaayega. (Muslim) Ghusl e Jumaa : Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farnaaya jo Jumaa ki namaaz ke liye aaye to use ghusl kar lena chaahiye. (Bukhari, Muslim) Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya har baaligh par Jumaa ka ghusl waajib hai. (Bukhri, Muslim) Hazrat Samrah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jis shakhs ne Jumaa ke din wuzu kiya to us ne achchha kiya aur jis ne ghusl kiya to ghusl ziyaadah afzal hai. (Abu Dawood, Tirmizi) Hazrat Salmaan (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis nw Jumaa ke din ghusl kiya aur achchhi tarah se paak hokar tail lagaaya aur atr laga kar masjid gya aur do aadmiyon ke darmyaaan judaai daalne se baaz raha phir jitni namaazm muqaddar ho chuki thi padhhi aur khaamoshi ke saath Imaam ka khutbah suna to is Jumaa se lekar us agle Jumaa tak ki tamaam khataayein maaf ho jaayengi. (Bukhari) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis shakhs ne Jumaa ke roz ghusl kiya jis tarah ghusl e jinaabat kiya jaata hai phir gaya (yaani namaaz Jumaa ke liye) to goya us ne ek oont ki qurbaani ki aur jo shakhs us ke baad doosri saaat me gaya to us ne gaaye ki qurbaani ki aur jo teesri saaat me gaya usne ek dumba qurbaan kiya aur jo chouthi saaat me gaya usne murghi ki qurbaani di aur jo paanchwi 50

saaat me gaya us ne goya ek anda hi qurbaan kiya aur agar Imaam khutbah ke liye baahar aa gaya (aur woh abhi tak pahoonch na saka) to farishte bhi Allah taalaa ke zikr ki taraf mashghool ho kar sunne lagte hain. (Bukhri, Muslim) Qabooliyat ki Saaat (marhala) : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya Jumaa ko ek saaat (yaani pal, marhala) aisi hai ki jab bhi us se kisi musalmaan bande ka saabqa pad jaaye aur woh namaaz padhhta ho to us waqt jo sawaal karega Allah taalaa usko poora farmaayega, phir aap ne apne haath se us lamhe ke thode hone ka ishaara kiya. (Bukhari, Muslim) Hazrat Abu Burdah bin Abi Moosa Ashari (r.a.) se riwaayat hai ki mujh se Abdullah (r.a.) bin Umar ne kaha tum apne pbaap se Jumaa ki saaat ki shaan me Rasoolullah (s.a.) Ka famaan bayaan karte huye suna hai. Maine kaha haan! ,Mere baap bayaan karte the ki maine Rasoolullah (s.a.)ko irshaad farmaate suna hai ki woh saaat Imaam ke khutbe padhhne se lekar namaaz se faarigh hone tak hai. (Muslim) Jumaa ke din durood ki kasrat : Hazrat Aus (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya afzal tareen din Jumaa ka din hai, to us din mujh par kasrat se durood bheja karo, tumhaare durood mujh par pesh kiye jaate hain. (Abu Dawood)

Sajida e shukr adaa karne ka bayaan

Hazrat Saad bin abi Waqaas (r.a.) se riwaayat hai ki ham Rasoolullah (s.a.)ke saath Makkah se nikle aur Madinah Taiba jaane ka iraadah tha jab ham Az waraa ke qarib pahoonche to aap sawaari se utar pade aur apne donon haath uthaa kar ek saaat (lamhe) tak Allah taalaa se duaa farmaate rahe phir sajidah me pade rahe, phir aap ooth khade huye aur donon haath utha kar duaa karte rahe, aap phior sajide me gir

pade is tarah teen martaba kiya, phir farmaaya maine apne parwardigaar se apni ummat ke baare me sawaal kiya aur shifaaat ki, Allah taalaa ne meri duaa qubool farmaai, aur mere rab ne meri ek tihaai ummat ke haq me ataa farmaaya phir sajida me gir gaya, phir sar uthaa kar dua ki to mere rab ne tihaai ummat ke haq me ek baar phir ataa farmaaya, maine shukr ka sajida adaa kiya, phir maine sar uthaaya aur apni ummat ke liye duaa ki to mere rab ne baaqi tihaai bhi ataa farmaai, is par maine phir apne rab ka shukr adaa kiya.

Hazrat Saalim bin Abdullah (r.a.) bin Umar (r.a.) se apne baap se riwaayat karte hain ki Rasoolullah (s.a.) ne farmaaya Abdullah bahut achchha aadmi hai, agar raat ko namaaz bhi padhhta, Saalimkahte hai ki us din se Abdullah (r.a.) raat ko bahut thoda hi sone lage. (Bukhari, Muslim) Padhhne ke baad chhod dena : Hazrat Abdullah bin Amro (r.a.) bin Aas se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya aye Abdullah tum falaan ki tarah na karna ki tahajjud padhhte padhhte chhod diya.(Bukhari, Muslim) Ghaflat ki raat : Hazrat Abdullah bin Masood (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ke saamne ek aadmi ka zikr hua ki woh raat aisa soya ki subah ki khabar li. Aap ne farmaaya shaitaan ne us ke kaanon me peshaab kar diya. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.) se rewaayat hai ki Rasoolullah (s.a.)ne farmaaya tum me se har shakhs ke sone ki haalat me shaitaan guddi par teen girah lagaata hai aur kahta hai ki abhi raat baaqi hai sote raho, agar woh jaag uthaa aur Allah ka zikr kiya to ek girah khul gai phir us ne wuzu kiya to doosri girah khul gai, phir agar namaaz padhh li to teesri girah bhi khul jaati hai aur woh subah ko chust wa chaaq aur achchha dil le kar uthta hai warna muzmahil yaani thakaa hua wa bad mizaa kasalmand uthta hai. (Bukhari, Muslim) Tahajjud ki fazilat : Hazrat Abdullah (r.a.)bin Salaam se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya aye logo! Salaam ko raaej karo aur khaana khilaao aur raat ko jab sab log so rahe hon tum namaaz padhha karo to tum salaamti ke saath Jannat me daakhil hoge. (Tirmizi) Hazrat Abu Hurairah (r.a.) se rewaayat hai ki Rasoolullah (s.a.)ne farmaaya afzal roza, 51

Raat ke qayaam ki fazilat

Aayaat Tarjumaah : Aur raat ke kuchh hisse me tahajjud padhho,yeh tumhaaare liye ziyaadah hai. Qarib hai ki tumhen tumhaara Rab muqaam e mehmood me khada karega. Unke pahloo bistar se alag rahte hain aur apne parwardigaar ko darr aur ummeedwaari se pukaarte hain aur ham ne un ko jo rizq diya hai usse kharch karte hain. Woh bahut kam raat me hote hain. Ahaadees Huzoor (s.a.)ka tool e qayaam : Hazrat Aisha (r.a.) se riwaayat hai ki Nabi (s.a.)namaaz me itni der khade rahte the ki aap ke qadam e mubaarak par waram aa jaata tha, maine arz kiya Ya Rasoolullah (s.a.) Aapitni mashaqqat kyon farmaate hain Allah taalaa ne to aap ke agle pichhle gunaah maaf kar diye hain. Aap ne farmaaya kya main shukr guzaar bandah na banoon. (Bukhari, Muslim) Azizon ko targheeb : Hazrat Ali (r.a.) se riwaayat hai ki Rasoolullah (s.a.)raat ke waqt mere aur Fatimah (r.a.)ke paas tashreef laaye aur farmaaya tum donon nahin padhhte. (Bukhari, Muslim) Tahajjud ki ahmiyat :

Ramzaan ke baad, Muharram ka roza hai aur farz namaaz ke baad, afzal tareen namaaz Tahajjud ki hai. (Muslim) Tahajjud ki namaaz do do rakaat karke hai : Hazrat Ibn e Umar (r.a.) se riwaayat hai ki Nabi (s.a.)ne farmaaya raat ki namaaz (yaani Tahajjud) do do rakaat hai aur jab subah ho jaane ka darr ho to ek rakaatvitr padh le. (Bukhari, Muslim) Hazrat Ibn e Umar (r.a.) se riwaayat hai ki Nabi (s.a.)raat ko do do rakaat padhha karte the aur vitr ek rakaat padhhte the. (Bukhari, Muslim) Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.)jab roze chhodte the to mutwaatir chhodte rahte the yahaan tak ki gumaan hota tha ki aap is maahine me roza hi na rakhenge aur jab roza rakkhte the to rakkhte chale jaate the aur yeh gumaan hota tha ki ab is mahine roza na chhodenge aur agar tum app ko namaaz padhhte dekhna chaahete to aap ko namaaz padhhte hi dekhte aur agar aap ko sota hua dekhna chaahete to sota hua hi dekhte. (Bukhari) Tahajjud me aap ka maamool : Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.)Tahajjud me gayaarah (11)rakaatein padhhte the aur sajida is qadar lamba hota tha ki itni der me pachaas aayatein koi padhh le, phir do rakaat subah se pahle padhhte the aur apne daayen pahloo par let jaate the yahaan tak ki muazzin aakar aap ko namaaz ki itla karta. (Bukhari) Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.) Ramzaan ul mubaarak me gyaarah (11)rakaatein padhhte aur us se ziyaadah nahin padhhte the, chaar rakaat padhhte the lekin in chaar rakaat ki khoobi aur unki daraazi ka sawaal hi mat karo. Phir chaar rakaat padhhte magar un ki khoobi aur taweel hone ko puchho hi mat ki woh kis paaye ki hoti thi. Uske baad teen rakaatein padhhte the. 52

Maine arz kiya Ya Rasoolullah (s.a.)aap vitr se pahle so jaate the hain, aap ne farmaaya Aisha meri aankhein soti hain lekin mera dil jaagta hai. (Bukhari, Muslim) Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.) awwaal raat me so jaate the aur aakhir raat me namaaz ke liye khade ho jaate the. (Bukhari, Muslim) Tahajjud me taweel qayaam : Hazrat Abdullah (r.a.) ibn e Masood (r.a.) se riwaayat hai ki maine Nabi (s.a.)ke saath namaaz padhhi, aap ke qayaam me itni der lagi ki mere dil me faasid khyaalat aane lage. Logon ne kaha kaise khyalaat ? Unhon ne kaha maine iraadah kiya ki aap ko chhod kar baith jaaoon. (Bukhari, Muslim) Hazrat Huzaifah (r.a.) se riwaayat hai ki ek raat maine Nabi (s.a.)ke saath namaaz padhhi, aap ne surah Baqrah shuroo ki, mujhe khyaal hua ki aap sau aayaton par pahoonch kar ruku karenge, magar aap aage badhh gaye to maine khyaal kiya ki shaayad aap poori surah Baqrah ek rakaat me padhhen lekin aap padhhte hi chale gaye to mujhe khyaal hua ki shaayad ab ruku karein lekin aap ne surah Nisa shuroo kar di, usko padhh kar Aal Imraan shuroo kar di aur usko aahista aahista tilaawat farmaate rahe. Jab tasbeeh ki aayat par pahoonchte to tasbeeh karte aur jab sawaal ki aayat par pahoonchte to sawaal karte the aur jab panaah ki aayat par pahoonchte the to panaah maangte the, phir aap ne ruku kiya aur Sub haan Rabbiyal azim kahna shuroo kiya, pas aap ka ruku, qayaam hi ki tarah tha. Phir aap ne Sami allaahu leman hamidah, Rabbana lakal hamd padha aur bahut der tak khade rahe, phir sajidah kiya aur Sub haan Rabbiyal aala kahna shuroo kiya aur woh qayaam aur sajidah hi ki tarah hi lambaa tha. (Muslim) Hazrat Jabir (r.a.) se riwaayat hai ki Rasoolullah (s.a.)se kisi ne arz kiya ki kaun se namaaz ziyaadah afzal hai? Aap ne farmaaya lambe qayaam waali. (Muslim) Hazrat Dawood (a.s.) ki sunnat :

Hazrat Abdullah bin Amro bin Al Aas (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah ko Hazrat Dawood (a.s.) ki namaaz aur unke roze bahut pasand the woh aadhi raat ko sote the aur tihaai raat me Ibaadat karte the aur chhate hisse me phir so jaate the aur ek din roza rakkhte the aur ek din naagha karte the. (Bukhari, Muslim) Raat me qabooliyat ki ghadi : Hazrat Jabir (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki raat me ek saaat aisi hai ki jo shakhs is saaat me duniya wa aakhirat ki jin bhalaaiyon ka sawaal karega Allah taalaa usko qabool farmaayega aur uski munh maangi muraad ataa farmaayega aur yeh saaat har raat me hoti hai. (Muslim) Tahajjud me do halki rakaatein : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab koi shakhs tahajjud shuroo kare to pahle do rakaat halki padhhe. (Muslim) Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.)jab tahajjd shuroo karte the to do rakaat halki padhh kar namaaz shuroo karte the. (Muslim) Tahajjud ki Qaza : Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ki tahajjud kisi takleef ya dard ki waj ah se faut ho jaati thi to aap din me baarah rakaatein padhh lete the. (Muslim) Hazrat Umar (r.a.)bin Khattaab se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs so jaaye aur uska wazifah jo raat ko padhha karta tha rah jaaye to agar usne Fajr aur Zohar ke darmyaan usko padhh liya to goya usne raat hi ko padhha. (Muslim) Ibaadat me taawoon : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah taalaa us 53

mard par raham farmaaye jo raat ko uth kar namaaz padhhe aur apni beewi ko bhi jagaaye, agar woh na uthe to uske munh par paani ke chheente (shower of water) maare aur Allah taalaa us aurat par raham farmaaye ki jo khud bhi raat ko uth kar namaaz padhhe aur apne shouhar ko bhi jagaaye aur agar na uthe to uske munh par paani ke chheente maare. (Abu Dawood) Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab mard apni beewi ko jagaata hai aur phir donon mil kar namaaz padhhte hain (Yaani sajidah) to woh donon Allah ka zikr karne waalon me likh liye jaate hain. (Abu Dawood) Agar neend ka ghulbah ho to pahle so jaaye : Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab kisi ko namaaz me neend ka ghulbah ho to woh so jaaye hatta ki neend door ho jaaye is liye ki mumkin hai neend ki madhoshi me bajaaye bakhshish chaahene ke apne aap ko gaaliyaan deni shuroo kar de. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya koi shakhs raat ko uthe aur Quean padhhna chaahe lekin neend ke ghulbah ki waj ah se us ki zabaan bhaari ho jaaye (yaani neend ke ghulbah ke sabab saaf taur se alfaaz na niklen )aur jo kuchh woh padhh raha hai us ko samajh bhi na sake to usko chaahiye ki so jaaye. (Muslim) Qayaam Ramzaan ka bayaan Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jo shakhs ramzaan me emaan aur ajr wa sawaab ki khaatir raat ko namaaze nawaafil padhhega to uske agle sab gunaah bakhsh diye jaayenge. (Bukhari) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.) qayaam e Ramzaan ki logon ko targheeb diya karte the lekin hukm nahin dete the, farmaate the jo is mahine me emaan

wa ajr ki khaatir qayaam karta hai us ke agle sab gunaah maaf ho jaate hain. (Muslim)

Lailatul Qadr ke qayaam ki fazilat

Aayaat Tarjumah : Ham ne naazil farmaaya (Quean)Shab e Qadr me. Tum jaante ho Shab e Qadr kya cheez hai? Shab e Qadr hazaar mahino se behtar hai. Farishte aur Jibreel (a.s.)isi raat me apne Rab ke hukm se utarte hain aur tulu e aaftaab tak woh raat salaamti hai. Ham ne isko naazil farmaaya ek mubaarak raat me be shak haq taalaa daraane waale hain. Ahaadees Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jo shakhs Lailatul Qadr me emaan aur ajr ki khaatir namaaz padhe to us ke agle gunaah maaf kar diye jaayenge. (Bukhari, Muslim) Shab e Qadr aakhiri taaq raaton me hai : Hazrat Ibn e Umar (r.a.) se riwaayat hai ki baaz sahaabah ne pichhlii taaq raaton me Lailatul Qadr khwaab ke andar dekhi, Rasoolullah (s.a.)ne farmaaya main dekhta hoon ki tum sab ne aakhiri taaq raaton hi mutaaliq khwaab dekha hai pas jo shakhs Shab e Qadr ki talaash me ho us ko chaahiye ki aakhiri taaq raaton me talaash kare. (Bukhari, Muslim) Ashra e Akherah : Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.)Ramzaan ki pichhli das raaton ne Etikaaf me baitha karte the aur farmaate the ki Ramzaan ki pichhli das raaton me Shab e Qadr talaash karo. (Bukhari, Muslim) Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.)Ramzaan ki aakhiri ashre ki taaq raaton me Shab e Qadr talaash karo. (Bukhari) 54

Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.)Ramzaan ki aakhiri ashre me poori raat jaagte the aur apne ghar waalon ko bhi jagaate the aur ibaadat ke liye kamar kas kar tayyaar ho jaate the. (Bukhari, Muslim) Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.)Ramzaan me ibaadat karne me aisi koshish karte the ki aisi kisi mahine me na karte the, aur Ramzaan ke pichhle ashre me aisi koshish farmaate the jo doosre dinon me nahin karte the. (Muslim) Shab e Qadr ki khaas duaa : Hazrat Aisha (r.a.) se riwaayat hai ki maine arz kiya Ya Rasoolullah (s.a.)agar main Shab e Qadr pehchaan loon to us waqt kya dua maangoo. Aap ne farmaaya kaho; Tarjumaah : Aye Allah tu maaf karne waala hai aur maafi ko pasand farmaata hai to mujhe maaf kar de.

Miswaak ki fazilat
Miswaak ki taakeed : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya agar main apni ummat ke liye mushkil na samajhta to hukm deta ki har namaaz ke waqt miswaak karein. (Bukhari, Muslim) Aanhazrat (s.a.)ka maamool : Hazrat Huzaifah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)jab neend se bedaar hote the to apna dahan e mubaarak miswaak se saaf karte the. (Bukhari, Muslim) Hazrat Aisha (r.a.) se riwaayat hai ki ham Rasoolullah (s.a.)ke liye wuzu ka paani aur miswaak tayyaar rakkhte the jis waqt bhi Allah ka hukm hota tha aap uth jaate the aur miswaak karte the phir wuzu karme namaaz padhhte the. (Muslim)

Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah(s.a.) ne farmaaya tum logon ko miswaak karne ke baare me bahut taakeed kar chuka hoon. (Bukhari) Hazrat Shurih bin Haani (r.a.) se riwaayat hai ki maine Hazrat Aisha (r.a.)se poochha ki Rasoolullah (s.a.)jab ghar tashreef laate the to pahle kya kaam karte the, unhon ne kaha miswaak istemaal farmaate the. (Muslim) Hazrat Shurih bin Haani (r.a.) se riwaayat hai ki maine Hazrat Aisha (r.a.)se poochha ki Rasoolullah (s.a.)jab ghar tashreef laate the to pahle kya kaam karte the, unhon ne kaha miswaak istemaal farmaate the. (Muslim) Hazrat Abu Moosa Ashari (r.a.) se riwaayat hai ki main Rasoolullah (s.a.)ki khidmat me haazir hua aur maine dekha ki miswaak ka sira aap ki zabaane mubaarak par hai. (Bukhari, Muslim) Miswaak ke fawaaed : Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya miswaak daant ko saaf karne waali aur Allah ko raazi karne waali hai. (Nisaai) Amoor e fitrat : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya paanch cheezein fitrat e saleem ka taqaaza hain; (1)khatna karna (2)naaf ke neeche ke baal banaana (3)naakhun kaatna (4)baghal ke baal ukhedna (5)moonchhe katarna. (Bukhari, Muslim) Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya das cheezein amoor e fitrat me se hain; (1)moonchhe katraana (2)daadhi chhodna (3)miswaak karna (4)paani se naak saaf karna (5)naakhun kaatna (6)oongliyon ke jodon ko dhona (7)baghal ke baal ukhedna (8)naaf ke baal mudna (9)istneja karna raawi kahten hain ki daswi ka naam bhool gaya lekin qarina se maaloom hota hai ki daswi cheez shaayad 55

kulli karna hai. (Muslim) Hazrat Ibn e Umar (r.a.) se riwaayat hai ki Nabi (s.a.)ne farmaaya daadhhi badhhaao aur moonchhe past karo.(Bukhri, Muslim)

Zakaat ki fazilat
Aayaat Tarjumah : Haalaan ki unko yahi hukm diya gaya tha ki Allah ki ibaadat is tarah karein ki khaalis rakkhein ibaadat ko eksau hokar aur namaaz qaayam de yahi deen seedha hai. Le lo un ke maalon se zakaat taaki unko paak saaf banaao. Ahaadees Zakaat arkaan e deen me se hai : Hazrat Ibn e umar (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Islaam ki buniyaad paanch par hai; (1)laa ilaaha illallah wa anna Muhammadan abdahu wa rasooluh (2)namaaz qaayam karna (3)zakaat dena (4)khaanaye kaaba ka hajj karna (5)ramzaan ke roze rakkhna. (Bukhari, Muslim) Hazrat Talha bin Ubaidullah (r.a.) se riwaayat hai ki ek aadmi paragandah baal soorat se najdi maaloom hota tha Huzoor (r.a.)ki khidmat haazir hua aur kuchh baatein karne laga. Ham ne bahut kaan lagaaye lekin siwaaye gungaahat ke koi baat samajh me na aayee to main Rasoolullah(s.a.) ke qarib kada ho gaya tab maine suna ki woh Islaam ke mutaaliq sawaal kar raha hai aur Rasoolullah (s.a.)farmaa rahe hain ki din raat me paanch waqt ki namaazein farz hain. Woh bola kya is ke elaawa bhi koi namaaz mujh par hai. Farmaaya : Nahin, haan agar tum chaaho to nafilein padhh sakte ho, phir farmaaya Ramzaan ke mahine ke roze farz hain arz kiya, kya in rozon ke elaawa bhi koi roza mujh par farz hai, farmaaya: Nahin, agar tum chaaho to

nafali roze hain, rawi kahte hain ki phir aap ne zakaat ka hukm sunaaya. Us ne arz kiya; kya is ke elaawa aur bhi kuchh hai, farmaaya; Nahin, magar yeh ki tum apni khushi se nafali sadqah do. Pas woh aadmi yeh kahta hai hua chala gaya ki khuda ki qasam jo kuchh Huzoor (s.a.)ne irshaad farmaaya hai to usi par amal karoonga na kami karoonga na ziyaadati. Huzoor (s.a.)ne farmaaya agar usne sach kaha hai to kamyaab ho gaya. (Bukhari, Muslim) Taaleem me tarteeb : Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne hazrat Maaz (r.a.) ko Yaman bheja aur farmaaya dekho tum ahle yaman ko pahle kalmah tayyabah ki daawat dena yahaan tak ki woh gawaahi dein Laa ilaah illallah (Inni yaani Muhammad (s.a.)) Muahmmad ar rasoolullah jab woh yahaan tak ki woh isko maan len to unko yehbattaana ki Allah ne tum par din raat me paandh waqt ki namaazein farz ki hain, jab woh isko bhi tasleem kar lein to unse kahna ki Allah taalaa ne tum par sadqah farz kiya hai jo amerion se liya jaayega aur gharibon ko diya jaayega. (Bukhari, Muslim) Jang ki intehaa : Hazrat Abdullah bin Umar (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya mujhe hukm diya gaya hai ki main logon se us waqt tak jang karta rahoon jab tak woh Laa ilaaha illallah wa anna muhammar rasoolullah ka iqraar na kar lein aur namaaz qaayam karein aur zakaat dein, phir jab woh aisa kareinge to mujh se apne maal aur khoon ko bachaa leinge magar Islaam ke haq ke saath aur un ka hisaab Allah par hai. (Bukhari, Muslim) Munkareen zakaat se jihaad : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki jab Rasoolullah (s.a.) ki wafaat hui aur Hazrat Abu Bakr (r.a.) khalifah huye to tamaam munkareen Islaam se jo Huzoor (s.a.) ki wafaat ke baad murtid ho gaye the jang karne ki thaani. Hazrat Umar (r.a.)ne farmaaya, aap un se kis tarah jang kareinge kyonki aap ko maaloom hai ki Huzoor (s.a.) ne farmaaya hai 56

ki mujhe hukm diya gaya hai ki main logon se us waqt tak jang karoon jab tak woh Laa ilaah illallah (Inni yaani Muhammad (s.a.)) Muahmmad ar rasoolullah ka iqraar na kar lein beshak woh mujh se apne maal aur jaan ko bacha leinge magar haq ke saath , aur un ka hisaab Allah par hai. Hazrat Abu Bakr (r.a.) ne farmaaya wallah main unse zaroor ladoonga jo namaaz aur zakaat ke darmyaan farq karte hain, zakaat maal ka haq hai, jaise namaaz nafs ka haq hai. Main qasam khaa kar kahta hoon ki jo Huzoor (s.a.) ke zamaaneek rassi deta tha aur ab na dega to main us se jang karoonga. Hazrat Umar (r.a.) farmaate hain ki wallah main samajh gaya ki Allah taalaa ne hazrat Abu Bakr (r.a.) ka seenaye qataal ke liye khol diya hai aur mujhe yaqeen ho gaya ki Abu Bakr (r.a.)jo kahte hain yahi haq hain. (Bukhari, Muslim) Jannat ke sharaaet : Hazrat Abu Ayub (r.a.) se riwaayat hai ki ek aadmi ne arz kiya ya Rasoolullah (s.a.)mujhe aisa amal bataayen jo mujhe Jannat ka mustehaq bana de, aap ne farmaaya Allah ki ibaadat karo, us ka shareek na thahraao, namaaz qaayam karo, zakaat do aur sile rahmi karo.(Bukhari, Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki ek dehaati ne rasoolullah (s.a.)se arz kiya ya rasoolullah (s.a.)mujhe aisa amal bataaiye jo mujhe Jannat me daakhil kar de. Aap ne farmaaya Allah ki ibaadatt karo uska shareek na thahraao. Namaaz qaayam karo aur farz hui zakaat ada karo Ramzaan ke roze rakkho, is dehaati ne kaha, qasam hai us zaat ki jis ki qudrat me meri jaan hai isi par amal karoonga apni taraf se koi ziyaadati na karoonga. Jab woh chala gaya to aap ne farmaaya jisko kisi jannati ke dekhne ki khwaahish ho to us shakhs ko dekh le. (Bukhari, Muslim) Zakaat par baiet : Hazrat Zarir bin Abdullah (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.)se namaaz qaayam karne aur zakaat dene aur har Musalmaan ke saath khair khwaahi karne par baiet ki.

(Bukhari, Muslim) Zakaat na dene ki sazaa : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs sone chaandi ke nisaab ka maalik ho us ka haq adaa na karega, yaani zakaat na dega to qayaamat ke din us sone chaandi ko aag me pighla kar patr banaaye jaayenge aur woh dozakh ki aag me dahkaaye jaayenge aur us se us ki peshaani, peeth, aur pahloo daaghe jaayenge aur jab patr thande ho jaayenge to phir dahkaa kar daaghe jaayenge aur yeh aur yeh azaab itne bade din me hoga jis ki miqdaar pachaas hazaar saal ki hogi yahaan tak ki tamaam bandon ke haq me faisala ho chukega phir uska thikaana diya jaayega chaahe jannat ya dozakh. Logon ne arz kiya, Ya Rasoolullah oont ke maalikon ka kya haal hoga, farmaaya oont ke maalikon ke liye bhi yahi haal hai, agar woh is ka haq adaa na karega, is ka haq paani pilaane ke din unko dohna (yaani mohtaajon aur fuqra ke liye) to qayaamat ke din ek kushaadah maidaan me usko munh ke bal giraaya jaayega aur uske woh tamaam oont duniya se kahin ziyaadah zordaar aur tanaawar ho kar aayenge, is me ek bachcha bhi kam na hoga, woh sab mil kar apne maalik ko paaon se raundenge aur munh se kaatenge aur ek ke baad deegare utarte chadhte aur raundte rahenge aur yeh maamlaah us din me ki jis ki miqdaar pachaas hazaar saal ki hai; hota rahega, yahaan tak ki bandon ka faislaa ho chukega phir usko us ka thikaana dikhaaya jaayega. Dozakh ki taraf ya Jannat ki taraf. Sahaaba ne arz kiya Ya Rasoolullah (s.a.)aur gaaye bakri? Aap ne farmaaya; bakri aur gaaye ke maalik agar us ka haq adaa na karenge to qayaamat ke din ek kushaadah maidaan me un ko munh ke bal giraaya jaayega aur tamaam gaayr aur bakri ek bachcha bhi kam hoga. Woh sab jamaa hokar us ko maarengi aur paaon se raundeingi aur koi gaaye bakri aisi na hogi jis ki seengh tooti ho ya neeche na hon ya bila seengh ke hon aur ek ke baad deegre utarti aur chadti aur raundti rahengi. Us din me ki jis ki miqdaar pachaas hazaar saal ki hai. Itni muddat me tamaam bandon ka faisla bhi ho chukega phir usko us ka thikaana 57

dikhaaya jaayega. Jannat ki jaanib ya Dozakh ki taraf. Logon ne arz kiya ab ghode ka haal bataayen. Aap ne farmaaya ghode teen qism ke hote hain. Ek qism aadmi ke liye bojh aur gunaah hai. Doosri qism dozakh ka pardah, teesri qism ajr hai. Pahli qism bojh ki yoon hai ki aadmi ghode ko riya, fakhr aur ahle Islaam ki mukhaalfat ke liye bandhenge to yeh ghode apne maalik ke liye bojh aur gunaah saabit honge. Doosri qism woh hai yaani yeh ki woh ghode ko mahaz Allah ke raaste ke liye baandhega aur Allah taalaa ka haq jo us ki pusht aur gardan me hai usko bhoolaa nahin (yaani woh sab adaa karta raha)to woh ghode apne maalik ke liye dozakh ka pardah ban jaayenge. Yaani dozakh ke darmyaan haael ho jaayenge. Teesri qism ajr hai uski soorat yeh hai ki aadmi ghode fi sabilillah ahle Islaam ke faaede ke liye charagaah ya baagh me baandhe to woh ghode jo kuchh us charaagaah ya baagh se khaayenge to us shakhs ke liye un ghode ka khaai hui ghaas ki miqdaar ke barabar nekiyaan likhi jaayengi. Hatta ki paayekhaana aur peshaab ki miqdaaar ke barabar bhi nekhiyaan likhi jaayengi aur agar woh ghoda, rassi tuda ek maidaan se doosre maidaan me chhalaang maarta phire to uske ke nishaan e qadam aur leed ke shumaar ke barabar maalik ke liye nekiyaan likhi jaayengi aur agar uska maalik us ko kisi nahar ke paas le kar nikle aur woh paani pi le jo jitne ghoont woh paani piyenege. Isi qadar uske maalik ko nekiyaan milengi, chaahe woh paani pilaane ki gharz se na laaya ho. Logon ne arz kiya ki gadhe ke mutaaliq kya hukm hai, raamaaya; gadhon ke baare me mujh par siwaaye is aayat jamaah ke kuchh naazil nahin hua.(Bukhari, Muslim) Tarjumaah : Jis ne zarrah bhar bhalaai ki woh dekh lega aur jis ne zarrah bhar buraai ki woh bhi dekh lega. (zilzaal .1)

Ramzaan ki fazilat
Aayat Tarjumaah:

Aye emaan walo tum par roze farz kiye gaye jaise tum se aglon par farz kiye gaye taaki tum parhezgaar bano. Ginti ke chand din roze rakkho, phir jo shakhs tum me se beemaar ho ya safar me to ginti zaroori hai doose dinon se aur un logon se jo roze ki taaqat nahin rakkhte fidiya hai (yaani ek miskeen ko khaana khilaana) phir jo apni khushi se neki kare to woh us ke liye behtar hai aur yeh soorat ki tum roze rakkho to tumhaare liye behtar hai agar tum samjho, Ramzaan ka mahina aisa hai ki us me Quean naazio kiya jo logon ka rahnuma hai aur jis me hidaayat aur imtiyaaz haq wa baatil hai. Pas jo shakhs tum me se yeh mahinaa paaye to zaroor is ke roze rakkhe aur jo shakhs beemaar ho ya safar me ho to ginti ke doosre dinon se, Allah tum par aasaani karna chaaheta hai sakhti karna nahin chaaheta taaki tum ginti poori kar lo aur Allah ki badaai karo is baat ar ki usne tum ko hidaayat di aur taaki tum ehsaan maano. (Baqrah 23) Ahaadees Rozah ka Allah ke yahaan darj ah : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah taalaa irshaad farmaata hai ki aadmi ka har amal uske liye hai aur roza khaas mere liye hai main uska badlaa doonga aur roze sipar hain. Agar tum se koi roze se ho to na fuhas (boorai) bake na behooda goi kare na jhagda kare agar koi usko gaali bhi de ya jhagda karne par amaadah ho jaaye to kah de ki main roze se hoon aur qasam hai uski jis ke qabze me Muhammad (s.a.)ki jaan hai ki roze daar ke munh ko boo Allah ko mushk se ziyaadah pasand hai aur farmaaya ki rozedaar ko do khushiyaan haasil hoti hain ek eftaar ke waqt jab ki woh roza kholta hai. Doosri khushi qayaamat ke din hogi jab woh apne rab se milega aur apne roze ka badlaa dekhega. (Bukhari, Muslim) Ek riwaayat me hai ki khaana peena chhodna aur khwaahish ka tark karna meri khaatir tha to roza mere liye ho aur main hi us ka badlaa doonga aur ek neki ki jaza das guna hai. 58

Muslim ki ek riwaayat hai ki aadmi ko har amal ke badle me das nekiyaan saat sau guna tak di jaayegi lekin Allah taalaa farmaata hai ki roza to khaas mere liye hai main hi is ka badlaa doonga is liye ki uska khaana peena chhodna aur khwaahish ka tark karna meri khaatir tha aur rozedaar ko do khushiyaan naseeb hoti hain. Ek eftaar ke waqt jab ki woh roza kholta hai aur doosri khushi apne rab se mulaaqaat ke waqt hogi aur rozedaar ke munh ki boo Allah ko mushk khushboo se ziyaadah pasand hai. Jannat ke darwaaze : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs Allah ke raste me ek joda dega, woh jannat ke har darwaaze se bulaaya jaayega.kaha jaayega Aye Allah ke bande yeh behtar hai, pas namaazi ko namaaz ke darwaaze se bulaaya ghaazi ko jihaad ke darwaaze se bulaaya jaayega. Rozedaar ko Babur Rayyan se, aur khairaat karne waalon ko sadqah ke baab se bulaaya jaayega, Hazrat Abu Bakr (r.a.) ne arz kiya Ya Rasoolullah (s.a.)mere maa baap aap par qurbaan, jo shakhs in darwaazon se bulaaya jaayega uska nuqsaan to nahin hai lekin main yeh arz karta hoon ki koi aisa bhi hai jo in sab darwaazon se bulaaya jaaye? Aap (s.a.)ne arz kiya haan mujhe ummeed hai tum un me se ho. (Bukhari, Muslim) Hazrat Sahl bin Saad (r.a.) se riwaayat hai ki Nabi (s.a.)ne farmaaya Jannat me ek darwaaza hai jis ka naam Rayyan hai. Qayaamat ke din is darwaaze se roze daar ke siwaa koi daakhil na hoga aur kaha jaayega ki rozedaar kahaan hain pas rozedaar khade honge is darwaaze me daakhil ho jaayenge, in ke daakhil hote hi darwaaza band ho jaayega. Phir koi daakhil na ho sakega. (Bukhari, Muslim) Allah ke raaste me nikalne ki haalat me roza : Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki jo shakhs fi sabilillah jihaad me roza rakhega to Allah taalaa us roze ke baaes uske chehre ko sattar

saal ke liye aag se door rakkhega. (Bukhari, Muslim) Roze ki rooh : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs Ramzaan me ajr aur emaan ki khaatir roze rakkhega to us ke tamaam agle gunaah bakhsh diye jaayenge. (Bukhari, Muslim) Ramzaan ki pahli raat : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Ramzaan ul Mubaarak ki pahli raat ko jannat ke darwaaze khol diye jaate hain, aur dozakh ke darwaaze band kar diye jaate hain aur shiyaateen bandh diye jaate hain. (Bukhari, Muslim) Agar chaand nazar aaye : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Ramzaan ul Mubaarak ka chaand dekh kar roza rakkho aur shawwaal ka chaand dekh kar iftaar karo agar abr waghairah se chaand nazar na aaye to shaabaan ke tees (30)din poora karo. (Bukhari, Muslim) Muslim ki ek riwaayat me hai ki agar chaand dikhaai na de to poore tees roze rakkho. (Muslim)

raaton me shab e bedaari farmaate the aur apne ghar waalon ko bhi jagaate aur khud kamar kad kar tayyaar ho jaate the. (Bukhari, Muslim) Shaabaan ki pandrahawin se roza rakkhne ki mumaaniyat : Hazrat Abu Huariarah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Ramzaan se pahle koi shakhs ek ya do roze na rakkhe, haan woh rakh le jo hamesha rakkhta chala aaya ahai. (Bukhari, Muslim) Hazrat Ibne Abbas (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Ramzaan se pahle roze na rakkho, chaand dekh kar roza rakkho, aur chaand dekh kar roza chhod do, agar abr ki waj ah se chaand na dikhaai de to tees roza poore karo. (Tirmizi) Hazrat Abu Huariarah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya ki shaabaan ki pandraah taareekh ke baad roze na rakkho. (Tirmizi) Hazrat Abu Yaqzaan Ammaar bin Yasir (r.a.) se riwaayat hai ki aap (s.a.)ne farmaaya ki jis shakhs ne shak par roza rakkha usne Abul Qasim (s.a.)ki na farmaani ki. (Tirmizi)

Chaand dekhne ka bayaan

Hazrat Talhah bin Ubaidullah se riwaayat hai ki Nabi (s.a.)chaand dekh kar zabaan mubaarak se yeh irshaad farmaate the ; Tarjumaah :

Ramzaan me jood o karam ki fazilat

Aanhazrat (s.a.)ka maamool : Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.) sab se ziyaadah sakhi the aur Ramzaan me aur bhi ziyaadah sakhaawat karte the. Hazrat Jiraeel (a.s.) Ramzaan me har raat aap (s.a.)se mulaaqaat karte the aur aap (s.a.)se Quean ke daur karte the, to jab Hazrat Jibraeel (a.s.) aap (s.a.)se mulaaqaat karte to aap (s.a.)tez hawa se ziyaadah sakhaawat farmaate. (Bukhari, Muslim) Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.) Ramzaan ke aakhiri ashre ki 59

Aye Allah tu usko ham par aman wa emaan aur salaamati wa Islaam ke saath nikaal, mera maalik aur tera maalik Allah hai. Yeh chaand behtari aur bhalaai ka ho, (Tirmizi)

Sahri ka bayaan
Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya sahri khaaya karo, sahri me barkat hoti hai. (Bukhari,

Muslim) Iftaar ka waqt : Hazrat Zaid bin Saabit (r.a.)se riwaayat hai ki ham ne Rasoolullah (s.a.)ke saath sahri khaai phir ham fajr ki namaaz ke liye chale. Kisi ne poochha ki sahri aur namaaz ke darmyaan kitna waqfah tha, kaha pachaas aayaton ke padhhne ke baqadar farq tha. (Bukhari, Muslim) Hazrat Ibn e Umar (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ke do muazzin the ek Hazrat Bilaal (r.a.) doosre Hazrat Abdullah Ibn e Umme Maktoom (r.a.), Aap (s.a.)ne farmaaya Bilaal (r.a.) raat ko azaan dete hain to us waqt tak khaao piyo jab tak Abdullah Ibn e Maktoom (r.a.) azaan na dein. Rawi ne kaha ki in donon me itna hi farq hota tha ki ek utre aur doosra chadhe. (Bukhari, Muslim) Hazrat Amro bin al Aas (r.a.) se riwaayat hi ki Rasoolullah (s.a.)ne farmaaya hamaare rozon ko ahle kitaab ke rozon par jo fazilatt haasil hai woh shari ki waj ah se hai. (Muslim) Hazrat Umar (r.a). bin Khattaab se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab raat idhar aaye aru din udhar jaaye aur suraj ghuroob ho jaaye to roze ke iftaar ka waqt aa gaya. (Bukhari, Muslim) Hazrat Abu Ibrahim Abdullah bin Abu Ufaa se riwaayat hai ki ham Rasoolullah (s.a.)ke saath kisi safar me jaa rahe the aur aap roze se the, jab suraj ghuroob ho gaya to aap ne kisi se farmaaya ki utro aur satto tayyaar karo. Unhon ne arz kiya Ya Rasoolullah (r.a.) agar aap shaam kar lein to behtar hai. Aap ne farmaaya utro aur hamaare liye sattu tayyaar karo. Unhon ne kaha Ya Rasoolullah (s.a.)abhi din baaqi hai, aap ne farmaaya utro aur hamaare liye sattu tayyaar karo. Bas woh utar pade aur sattu ghol kar Hazrat ki khidmat me pesh kiya. Huzoor (s.a.)ne nosh farmaaya, phir farmaaya jab tum dekho ki raat udhar se aa rahi hai to roza iftaar kar lo, aur aap ne apne dast e mubaarak se mashriq ki taraf ishaara farmaaya. (Bukhari, Muslim) Khajoor se iftaar : Hazrat Salmaan bin Amir sahaabi se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya khajoor na mile to paani se roza kholo. Paani se paak karne waala hai. (Abu Dawood, Tirmizi) Khajoor aur chhuhaara na ho to paani : Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) namaaz se pahle iftaar kar lete the aur taaze khajoor se iftaar farmaate the. Agar taaze khajoor na milte to khushk khajoor yaani chhuhaare se roza kholte the aur agar yeh bhi na hote the to chand ghoont paani se roza iftaar farmaate the. (Abu Dawood, Tirmizi) Roza daar ko jubaan ki hifaazat ka hukm : Hazrat Abu Huariarah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya roze daar ko 60

Iftaar ka bayaan
Iftaat me jaldi karna : Hazrat Sahal bin Saad (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya log us waqt tak bhalaai me raheinge jab tak iftaar me jaldi kareinge. (Muslim) Hazrat Abi Atiya (r.a.) se riwaayat hai ki main aur masrooq Hazrat Aisha (r.a.)ki khidmat me aaye aur arz kiy ki Rasoolullah (s.a.)ke ashaab me do aise hain ki neki karne me koi qasoor nahin karte un me se ek maghrib ki namaaz padhhne me aur iftaar me jaldi karte hain aur doosre der karte hain, Hazrat Aisha (r.a.)ne farmaaya kaun jaldi karta hai, arz kiya Abdullah bin Masood (r.a.), Hazrat Aisha (r.a.) ne farmaaya Rasoolullah (s.a.)bhi aisa hi karte the. (Muslim) Hazrat Abu Huariarah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya Allah taalaa ko woh bande bahut mehboob hain jo jaldi karte hain. (Tirmizi)

chaahiye ki roze ke din be hayaai ka kaam na kare, na shor kare, aur agar koi usko gaali de ya ladna chaahe to kah de ki main rozedaar hoon. (Bukhari, Muslim) Hazrat Abu Huariarah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya jis shakhs ne jhoot bolba aur jhooti baat karna na chhoda to us ke khaana paani chhodne ki Allah ko koi haajat nahin. (Bukhari)

Ramzaan ke baad Muharram ka roza hai aur behtareen namaaz farz namaaz ke baad tahajjud ki namaaz hai. (Muslim) Shaabaan me roze : Hazrat Aisah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) shaabaan me sab mahinon se ziyaadah roze rakkhte the balki poora shaabaan roze me guzar jaata tha. Aur ek riwaayat me hai ki shaabaan me kuchh hi din aise hote honge ki aap (s.a.)roze se na hon. (Bukhari, Muslim) Hurmat ke mahinon me roza : Hazrat Mujeebatul Baahliya (r.a.) Se riwaayat hai ki unke baap ya chchaa Rasoolullah (s.a.)ki khidmat me haazir huye, phir chale gaye. Saal bhar ke baad phir waapas huye to un ki soorat badal gayee thi, unhon ne arz kiya Ya Rasoolullah (s.a.)aap ne mujhe pahchaana nahin. Farmaaya tum kaun ho, unhon ne kaha main woh Bahli hoon jo agle saal aaya tha, aap (s.a.)ne farmaaya us waqt tum achchhi shakl me the ab badal kyon gaye, woh bole jab se aap ke paas se gaya hoon kisi din maine din ko khaana nahin khaaya siwaa raat ke (yaani barabar roze rakkhte rahe) aap (s.a.)ne farmaaya tum ne apne nafs ko bada dukh diya, phir farmaaya Ramzaan ke mahine me roze rakha karo, aur us ke baad mahine ek roza rakho, unhone arz kiya mujh me itni taaqat hai ki main is se ziyaadah roze rakh sakta hoon, aap (s.a.)mujhe ziyadaah ijaazat farmaayen, aap (s.a.)ne farmaaya mahine me do roze rakho, woh bole is se ziyaadah ki ijaazat dijiye. Farmaaya teen roze rakh liya karo. Arz kiya is se ziyaadah ki ijaazat marahmat farmaaiye. Farmaaya hurmat ke mahine me roze rakh liya karo. Phir chhod do, (Hurmat ke mahin : ziqaadah, zul hijjah, Muharram)aap ne apne teen oongliyaon se hurmat ke mahinon ka ishaarah kiya, phir un ko miloaaya. (Abu Dawood) Zil Hijjah ke ashraye awwal ke roze ki fazilat : 61

Roze ke masaael
Roze me bhool kar paani pee lena : Hazrat Abu Huariarah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya agar koi roze me bhool kar kuchh khaa pee le to woh roze ko zaaya na samjhe, apne roze ko poora kar le aur samajh le ki Allah ne khilaaya pilaaya hai. (Bukhari, Muslim) Hazrat Luqeet bin Sabrih se riwaayat hai ki maine arz kiya Ya Rasoolullah (s.a.) mujhe wuzu karne ki tarkeeb batiye, aap (s.a.)ne farmaaya poora poora wuzu karo, oongliyon me khilaal karo aur naak me ahchhi tarah paani pahoonchaao, magar roze ki haalat me nahin. (Abu Dawood, Tirmizi) Ghusl ki farziyat ki haalt me roze me koi haraj nahin : Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.) par subah ho jaati is haal me ki aap apne ahle khaana se jumbi hote to phir aap ghusl farmaate aur roza rakhte. Hazrat Aisha (r.a.) Aur Umme Salmaah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)subah karte be ehtilaam ki janaabat ki haalat me aur phir roze rakh lete. (Bukhari, Muslim)

Muharram aur shaabaan ke roze ka bayaan

Muharram ka bayaan : Hazrat Abu Huariarah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya behtareen roza

Harat Ibn e Abbas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya Allah taalaa ko sab dinon se ziyaadah Zil Hijjah ke das din shuroo ke nek amaal pasand hain, logon ne arz kiya Rasoolullah (s.a.)kya Allah ke raaste me jihaad karne se bhi ziyaadah afzal hain, farmaaya haan! Allah ke raaste me jihaad karne se bhi. Siwaaye is ke liye ki aadmi Allah ke raaste me jaan o maal le kar nikle, phir koi cheez waapas na laaye. (Bukhari)

sambah ke din roza kaisa hai ? Farmaaya isi din main paida hua, usi din main mab-oos hua aur isi din mujh par wahi naazil hui. (Muslim) Hazrat Abu Huariarah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya do sambah aur Jumeraat ko amaal pesh hote hain to meri khwaahish hai ki mere amaal roze ki haalat me pesh hon. (Muslim) Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.) Do sambah aur Jumeraat ko qasdan roze rakhte the. (Tirmizi)

Arfah aur Ashoorah ke rozon ka bayaan

Hazrat Abu Qatadah (r.a.) se riwaayat hai ki logon ne arz kiya Ya Rasoolullah (s.a.)Arfah ke roze ke mutaalliq kuchh bataaiye. Farmaaya Arfah ka roza guzashta aur aaindah gunahon ka kaffaarah hai. (Muslim) Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne Moharram ki daswee ko khud bhi roza rakkha aur doosron ko bhi roza rakkhne ka hukm farmaaya. (Bukhari, Muslim) Hazrat Abu Qatadah (r.a.) se riwaayat hai ki logon ne arz kiya Ya Rasoolullah (s.a.)Aashoorah ka roza kaisa hai? Farmaaya guzashta saal ke gunaahon ka kaffaarah hai. (Muslim) Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne irshaad farmaaya agar main aaendah saal raha to nav taareekh ka bhi roza rakkhoonga. (Muslim)

Mahine me teen din roze ki fazilat Behtar yeh hai ki teen roze ayyaame baiz 13/14/15.ke roze rakkhe jaayen
Hazrat Abu Huariarah (r.a.) se riwaayat hai ki mere dost Rasoolullah (s.a.)ne teen kaam ki mujhe wasiyat farmaai: awwal : har mahine teen din roze rakkhne ki. Doosri : Zahaa ki namaaz padhhne ki. Teesri : Sone se pahle vitr namaaz padhhne ki. (Bukhari, Muslim) Hazrat Abu Dardaa (r.a.) se riwaayat hai ki mere mehboob Muhammad (s.a.) Ne mujh ko nasihat farmaai ki main zindagi ayyaam e baiz ke roze rakkhoon, chaasht ki namaaz padhhoon aur sone se pahle vitr ki namaaz padhh loon. (Muslim) Hazrat Abdullah bin Amro bin Al Aas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya ki mahine me teen din ke roze poore zamaane ke rozon ke baraabar hain. (Bukhari, Muslim) Hazrat Maazatul Adwiyah (r.a.) se riwaayat hai ki maine Hazrat Aisha (r.a.) se poochha ki Rasoolullah (s.a.)har mahine ke teen roze rakkhte the? Unhon ne kaha haan. Maine kaha kya mahine me koi din makhsoos tha? Kaha Huzoor (s.a.)is ka kuchh khyaal nahin farmaate theki mahine me kaun se din roza rakkhoon. (Muslim) Hazrat Abu Zar (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab tum mahine 62

Shawwaal ke chhe rozon ka bayaan

Hazrat Abu Ayub Ansaari (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne Ramzaan ke poore roze rakkhe aur phir shawwaal ke chhe roze rakh liye goya usne poore zamaane ke roze rakhe. (Muslim) Do sambah aur Jumeraat ke roze ka bayaan Hazrat Abu Qatadah (r.a.) se riwaayat hai ki logon ne arz kiya Ya Rasoolullah (s.a.)do

ke teen roze rakkhne ka iraadah karo to terah, chaudah, pandrah ko rakkho. (Tirmizi) Hazrat Qatadah Milhaan (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne ham ko ayyaam e baiz yaani terah, chaudah, pandrah ko roza rakhne ka hukm farmaaya. (Abu Dawood) Harat Ibn e Abbas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) Ayyaam e baiz ke roze na safar me chhodte the na hazar me. (Nisaai)

me eatikaaf farmaate the. (Bukhari, Muslim) Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.) zindagi bhar Ramzaan ke ashraye aakhir me eatikaaf farmaate rahe aur aap ke baad aap (s.a.) ki biweeyaan eatikaaf karti raheen. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Nabi (s.a.) Ramzaan ke aakhiri ashrah me eatikaaf farmaate rahe aur wafaat ke saal bees din eatikaaf farmaaya. (Bukhari)

Roze khulwaane ki fazilat

Hazrat Zaid bin Khaalid Juhni (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne kisi rozedaar ko roza iftaar khulwaaya to us ko rozedaar ke roze ke baraabar sawaab milega aur rozedaar ke sawaab me koi kami na hogi. (Tirmizi) Hazrat Umme Ammaarah Ansaariya (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ek roz mere ghar tashreef laaye, maine aap ki khidmat me khaana pesh kiya. Aap (s.a.)ne farmaaya tum bhi khaao, maine arz kiya main roze se hoon. Aap (s.a.)ne farmaaya jab rozedaar ke paas khaana khaaya jaata hai to farishte rozedaar ke liye dua karte rahte hain. Jab tak ki khaane waale khaane se faarigh na hon ya yoon farmaaya ki jab tak woh sear na hon. (Tirmizi) Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) Saad (r.a.) bin Abaadah ke ghar tashreef le gaye, unhon ne roti aur jaitoon ka tail pesh kiya aap (s.a.)ne nosh farmaaya, phir yeh duaa di. Tarjumaah : Tumhaare ghar rozedaar iftaar karein, tumhaara khaana nek log khaayein aur farishte tumhaare liye duaa karein.

Hajj ka bayaan
Aayaat Tarjumaah : Allah ke liye logon par is ghar ka hajj farz hai. Jis shakhs ko is ghar tak pahoonchane ki muqaddarat ho, aur jo inkaar kare to Allah taalaa duniya jahaan se be niyaaz hai. Ahaadees Hajj ki farziyat : Hazrat Ibne Umar (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya Islaam ki buniyaad paanch cheezon par hai awwal kalmaaye shahadat shahadatu an laa ilaaha illallahu wa anna Muhammadar rasoolullahaur namaaz qaayam karna aur zakaat dena, Khaana e Kaaba ka hajj karna aur Ramzaan ke roze rakkhna. (Bukhari, Muslim) Hajj ziindagi me ek martabah farz hai : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne Khutbah me farmaaya. Aye logon! Allah taalaa ne tum par hajj farz kiya hai to tum par hajj karna laazim hai. Ek shakhs ne arz kiya ya Rasoolullah(s.a.)kya har saal ? Aap (s.a.)khaamosh rahe unhon ne phir sawaal kiyane phir koi jawaab na diya, phir unhon ne arz kiya Ya Rasoolullah (s.a.)har saal ? Aap (s.a.)ne farmaaya agar main tumhaare sawaal kah deta to tum par har saal ke liye farz ho jaata, dekho jab main khaamosh ho jaaoon 63

Eatikaaf ka bayaan
Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)Ramzaan ke ashraaye aakhir

to tum bhi sawaal na karo, agli ummatein apne ambiya se bahut sawaal karne aur ikhtilaaf karne hi par halaak ho gayeen. Jab main tum ko kisi baat ka hukm doon aur tum me us ke karne ki istetaet to zaroor karo aur jis baat se manaa karoon to us se baaz aao. (Muslim) Hajj maqbool Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)se kisi ne arz kiya Ya Rasoolullah (s.a.)kaun sa amal ziyaadah afzal hai. Aap (s.a.) ne farmaaya Allah aur uske rasool par emaan. Arz kiya us ke baad farmaaya Allah ke raaste me jihaad, arz kiya phir, farmaaya hajj maqbool. (Bukhari, Muslim) Oomar bhar ka kaffaarah : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)se se suna hai ki jis ne hajj kiya aur koi be hayaai ka kaam na kiya aur fisq o fujoor (gunaahon) se baaz raho to woh gunaahon se is tarah paak ho jaayega jaise aaj paida hua hai. (Bukhari, Muslim) Aurton ka jihaad, hajj hai : Hazrat Aisha (r.a.) se riwaayat hai ki maine arz kiya Ya Rasoolullah (s.a.)ham jihaad ko afzal amal samajhte hain to kya ham jihaad na kiya karein, aap (s.a.)ne farmaaya tumhaare liye afzal jihaad hajj mabroor hai. (Bukhari) Arf ah ki farzilat : Hazrat Aisha (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya arf ah ke roz sab se ziyaadah Allah taalaa apne bandon ko aag se azaad farmaata hai. (Muslim) Ramzaan ka umrah : Hazrat Abdullah bin Abbas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) ne farmaaya Ramzaan ka umrah hajj karne ke barabar hai ya yeh farmaaya ki is hajj ke barabar hai jo mere saath kiya jaaye. (Bukhari, Muslim) 64

Maazoor ki taraf se hajj : Hzrat Ibne Abbas (r.a.) se riwaayat hai ek aurat ne arz kiya Ya Rasoolullah (s.a.)Allah taalaa ne apne bandon par hajj farz kiya mere baap par aise zmaane me farz hua ki woh bilkul boodhhe ho gaye, sawaari par thahar nahin sakte to kya main unki taraf se hajj kar sakti hoon, aap (s.a.)ne farmaaya ; haan !... (Bukhari, Muslim) Hazrat Luquit (r.a.) bin Aamir se riwaayat hai ki woh Nabi (s.a.)ki khidmat me haazir huye aur arz kiya ya Rasoolullah mere baap bahut boodhhe hain, na hajj karne sakte hain na umrah aur na chalne aur sawaar hone ki quwwat hai. Aap (s.a.)farmaaya tum apne baap ki taraf se hajj wa umrah kar lo. (Abu Dawood, Tirmizi) Bachche ka hajj : Hazrat Saaeb (r.a.) bin Yazeed se riwaayat hai ki mere baap ne hajjatul wadaa me mujhe Rasoolullah (s.a.)ke saath hajj karaaya us waqt me saat saal ka tha. (Bukhari, Muslim) Bachche ke hajj ka sawaab maa ko : Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki Rasoolullah (s.a.)rooha me ek qaafila se mile. Aap (s.a.)ne farmaaya tum log kaun ho ? Arz kiya ham musalmaan hain aur aap kaun hain? Farmaaya main Allah ka Rasool hoon, to ek aurat ne (kujaawe se)bachche ko oonchaa kar ke dikhaaya aur arz kiya, kya is ke liye hajj hai? Aap ne farmaaya; haan! Hai, lekin sawaab tum ko milega. (Muslim) Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne paalaan par hajj kiya aur woh aap ki baar bardaari ka oont tha (yaani aap ne aise oont par jis par zeen ki jagah paalaan tha hajj kiya ). (Bukhari) Hajj me tijaarat : Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki ookaaz majinah aur zul mijaaz zahiliyat ke baazaar the (in jagahon me mele ke taur par

baazaar lagaaya karte the)to sahaaba kiraam (r.a.) ne hajj ke mausam me tijaarat ko gunaah samjha, us waqt yeh aayat naazil hui. Tarjumaah : Tum par koi gunaah nahin, agar tum (hajj ke dinon me)apne rab se rizq chaaho. (Bukhari)

fazilat di. Bade sawaab hain yaani bahut se darje jo Allah ki taraf se mileinge aur maghfirat wa rahmat aur Allah taalaa badi maghfirat waala aur rahmat waala hai. Aye emaan waalo ! Kya main tum ko aisi tijaarat bataaoon jo tum ko dard naak azaab se bacha le woh yeh hai ki tum Allah aur rasool par emaan laao, aur Allah ki raah me apni jaan o maal ke saath jihaad karo, yeh tumhaare liye behtar hai. Agar tum jaan lo woh tumhaar gunaahon ko bakhsh dega aur tum ko aise baaghon me daakhil farmaayega jin ke neeche nahrein bahti hain aur oomdah makanaat jo hamesha rahne ke liye baaghon me honge aur yahi badi kaamyaabi hai aur ek (samrah) aur bhi hai jisko tum pasand karte ho (yaani)Allah ki madad aur jaldi fateh haasi karna, aye Muhammad (s.a.)musalmaanon ko bashaarat de do. Ahaadees Emaan ke sab se afzal amal : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)se kisi ne arz kiya Ya Rasoolullah (s.a.)kaun sa amal sab se afzal hai aap (s.a.)ne farmaaya Allah aur us ke rasool par emaan laana, arz kiya phir, farmaaya; Allah ke raste me jihaad, arz kiya phir, farmaaya hajj mabroor (maqbool). (Bukhari, Muslim) Hazrat Ibn e Masood (r.a.)se riwaayat hai ki maine arz kiya Ya Rasoolullah (s.a.), Allah taalaa ko kaun sa amal mehboob hai, farmaaya; waqt par namaaz padhhna, maine arz kiya phir, farmaaya; maa baap ke saath bhalaai karna, maine arz kiya phir, farmaaya; Allah ke raste me jihaad karna. (Bukhari, Muslim) Hazrat Abu Zar (r.a.)se riwaayat hai ki maine arz kiya Ya Rasoolullah (s.a.)kaun sa amal afzal hai, farmaaya; Allah par emaan aur uske raste me jihaad karna. (Bukhari, Muslim) Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ek pahar din ko, raat ko, Allah ki raah me jihaad ke liye chalna, 65

Jihaad
Aayaat Tarjumaah : Aur tum tamaam mushrikon se lado jaise woh tum sab se ladte hain aur jaan lo be shak Allah par parhezgaaron ke saath hai. Tum par jihaad farz kar diya gaya aur woh tum par giraan hai aur kuchh taajub nahin ki ek cheez ko tum giraan samjho aur woh tumhaare liye behtar ho, aur ajab nahin ki ek cheez ko tum pasand karo aur woh tumhaare haq me buri saabit ho, Allah jaanta hai aur tum nahin jaante. Allah ke raste me halke aur bojhal nikal khade ho aur apni jaan aur apne maal se Allah ke raste me jihaad karo. Beshak Allah ne musalmaano se un ki jaanon aur maalon ko us (qimat )par khareed liya ki un ke liye Jannat hai Allah ki raah me ladte hain qatl karte hain, phir qatl kiye jaate hain, waada hai Allah ke zimme sachcha Toraat, Injeel aur Quean me aur Allah se ziyaadah kaun qaul me poora hai to tum is khareed o farokht par jis ka tum ne Allah se muaamla kiya hai, khushiyaan manaao yahi badi kaamyaabi hai. Ghair maazoor musalmaano jo bila uzr jihaad ke mauqah par baithe rahte hain woh jihaad karne waale musalmaano ki barabari nahin kar sakte jo Allah ki raah me jaan o maal se ladte hain Allah ne in mujaahideen lp jo apni jaan o maal se ladte hain martabah me un logon par fazilat de di jo bila uzr baithe rahte hain aur sab se Allah ne achchha waada kiya aur Allah ne jihaad karne walon ko baith rahne waalon par

aur duniya ki har cheez se behtar hai. (Bukhari, Muslim) Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai ki ek aadmi huzoor (s.a.)ki khidmat me haazir hua aur arz kiya Ya Rasoolullah (s.a.)sab se behtar kaun aadmi hai? Farmaaya; woh momin jo Allah ke raaste me apni jaan aur maal ke saath jihaad kare, arz kiya phir kaun, farmaaya; woh momin jo kisi ghaati me Allah ki ibaadat kare aur logon se alag sirf isliye ikhteyaar kare ki log uske shar se mehfooz rahein. (Bukhari, Muslim) Allah ke raaste me pahra dena : Hazrat Sahal (r.a.)bin Saad se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah ke raaste me ek din paharah dena, duniya wa mafihaa se behtar hai aur jannat me tumhaare liye sirf ek kode ki jagah, dena aur jo kuchh duniya me hai sab se behtar hai aur koi Allah ka bandah, Allah ke raaste me shaam ko chale ya subah ko to woh duniya se aur jo kuchh is duniya me hai sab se behtar hai. (Bukhari, Muslim) Hazrat Salmaan (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai farmaate the jihaad me ek din, raat ko pahrah dena mahine bhar ke roze aur raat ke qayaam se behtar hai. Agar woh pahre daar usi haalat me mar jaaye to us ke amal ka sawaab uske liye jaari rahta hai aur us ka rizq (yaani Jannat ka taam o sharaab) uske liye jaari rahta hai aur fitne me daalne waale se mehfooz rahega. (Muslim) Hazrat Fazalah (r.a) Ubaid se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya hr aadmi ki zindagi ke khaatma par us ka amal bhi khatm ho jaata hai lekin Allah ke raaste me pahrah dene waale ka amal qayaamat tak badhhaaya jaata rahega aur woh qabr ke fitno se mehfooz rahega. (Abu Dawood, Tirmizi) Hazrat Usman (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne irshaad farmaaya; Allah ke raaste me ek din pahra dena doosri jagahon ke hazaaron pahra dene se behtar hai. (Tirmizi) Mujaahid ki fazilat aur aanhazrat (s.a.)ki 66

tamanna : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne irshaad farmaaya Allah taalaa us shakhs ka zimme daar hai jo us ke raaste me nikle aur farmaata hai ki usko meri raah me jihaad karne, mujh par emaan laane aur mere rasoolon ki tasdeeq ke siwaa kisi cheez ne na nikaala ho to mujh par us ki zamaanat hai ki usko Jannat me daakhil karoonga (yaani agar woh shaheed ho)ya usko sawaab aur maal e ghanimat ke saath ghar pahooncha doon, aur qasam hai us zaat ki jis ke qabze me meri jaan hai jo zakhm Allah ke raaste me lagega to qayaamat ke din usi soorat me aayega, goya aaj laga hai(yaani khoon tapakta hua)aur rang us ka khoon ka hogaaur khusboo mushk ki hogi, aur muje usk zaat e aqdas ki qasam jis ke qabze me meri jaan hai, agar mujhe musalmaano ki takleef ka khyaal na hota to main kisi sarayya ko bhej kar na baith jaata lekin main un me itni gunjaaesh nahin paata ki un sab ki sawaari ka intezaam karoon aur na un me itni gunjaaesh hai ki woh khud hi intezaam kar lein aur main chalaa jaaoon aur woh rah jaayein, yeh bhi un ke liye mushkil hai. Qasam hai uski jis ke qabze me meri jaan hai ki meri to yahi khwaahish hai ki main Allah ke raaste me jihaad karoon aur qatl kiya jaaoon, phir jang karoon aur qatl kiya jaaoon, phir jang karoon phir qatl kiya jaaoon. (Muslim) Raah e Khuda ka Jakhm : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne irshaad farmaaya Allah ke raaste me jis ke jakhm lagega woh qayaamat me is tarah aayega ki zakhmon se bah raha hoga aur rang to khoon ka hoga aur khushboo mushk ki hogi. (Bukhari, Muslim) Hazrat Maaz (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo musalmaan Allah ke raaste me itne der tak jang kare ki ek baar oontni ka doodh doohkar doosri baar dooha jaaye to us par Jannat hui aur jis ko Allah raaste me koi zakhm lagaaya koi takleef pahoonchi to woh qayaamat ke din us soorat me aayega goya aaj zakhm laga hai aur rang

zaafraan ka hoga aur boo mushk ki hogi. (Abu Dawood, Tirmizi) Jihaad ri sabeelillah sattar saal ki ibaadat se afzal hai : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki ek sahaabi (r.a.)kisi ghaati se guzre jis me meethe paani ka ek chhota sa chashmah tha. Unko chashmah bahut khusgawaar laga, kahne lage agar main logon se alaihedagi ikhteyaar karta to isi ghaati me qayaam karta, magar main Rasoolullah (s.a.)ki baghair ijaazat aisa hargiz na karoonga. Jab Rasoolullah (s.a.)se is ka zikr kiya to aap (s.a.)ne farmaaya aisa na karna, tumhaara Allah ke raaste me jihaad karna apne ghar me sattar saal namaaz padhhne se afzal hai, kya tum nahin chaahete ki Allah tumhein bakhshe aur jannat me daakhil kare, Allah ki raah me Allah ke dushmanon se lado, jo Allah ki raah me itni der tak jang kare ki ek baar oontni dooh kar dobaarah doohi jaaye to us ke liye Jannat waajib ho gai. (Tirmizi) Mujaahid ki misaal : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki kisi ne arz kiya Ya Rasoolullah (s.a.) jihaad fi sabeelillah ke barabar koi amal hai! Farmaaya; tum uski taaqat nahin rakh sakte, woh do ya teen martaba yahi sawaal dohraate rahe aur aap yahi har martaba farmaate rahe ki tum iski taaqat nahin rakhte, phir farmaaya; Allah ke raaste me jihaad karne waala shakhs ki tarah hai jo hamesha namaaz me khada rahe aur hamesha roze rakhe, aur Allah ki aayaton par amal kare aur roze, namaaz me mujaahid fi sabeelillah ke palat aane tak kabhi susti na kare. (Bukhari, Muslim) Yeh lafz Muslim ke hain aur Bukhari ki riwaayat me hai ki ek aadmi ne arz kiya Ya Rasoolullah (s.a.)mujhe aisa amal bataaiye jo jihaad ka baddal ho, aap (s.a.)ne famaaya aisa koi nahin, phir farmaaya kya tum is ki taaqat rakhte ho ki mujaahid jihaad ke liye nikle aur tum apni masjid me namaaz ke liye khade ho jaao aur roze bhi ho magar mujaahid ke waapas hone tak na roza iftaar karo (yaani naagha na karo)aur na namaaz me susti karo, 67

woh bole bhala kis ko taaqat hai. Behtareen zindagi : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Jannat me sau darje hain jo Allah taalaa ne jihaad karne waalon ke liye tayyaar kar rakhe hain aur har do darjon me aisa farq hai jaisa aasmaano zameen me. (Bukhari) Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo Allah ko apna Rab samahh kar, Islaam ko apna deen samajh kar aur Muhammad Rasoolullah (s.a.)ko apna Rasool samajh kar raazi ho jaaye us par jannat waajib ho gai. hazrat Abu Saeed Khadri (r.a.)ko yeh baat pasand aai, arz kiya Ya Rasoolullah (s.a.)is baat ko phir farmaaiye, Huzoor (s.a.)ne dobaarah irshaad farmaaya, phir farmaaya doosri cheez aisi hai ki Allah jal shaana, apne bandon ko jannat me sau darje ataa farmaayega aur har do do darjon me aisa farq hai jaise aasmaan o zameen ka farq, hazrat Abu Saeed khadri (r.a.)ne arz kiya Ya Rasoolullah (s.a.)woh kya cheez hai, farmaaya; Allah ke raaste me jihaad karna, Allah ke raaste me jihaad karna. (Muslim) Jannat ke darwaaze talwaaron ki chhaaon me : Hazrat Abu Bakr (r.a.) Abi Moosa Ashari se riwaayat hai ki maine apne baap se Huzoor (s.a.)ka irshaad naqal karte suna hai, dushman saamne the aur woh kah rahe the kiHuzoor (s.a.)ne farmaaya Jannat ke darwaaze talwaaron ki chhaaon me hain, ek shakhs fate pooraane kapde pahne huye maujood the, woh yeh hadees sun kar khade ho gaye aur bole aye Abu Moosa kya tum ne is hadees ko Rasoolullah (s.a.)ki zabaane mubaarak se suna hai, kaha; haan! Pas woh Allah ka banda apne saathion ke paas gaya, unko rukhsati salaam kiya aur talwaar ki myaan ko tod dushman par toot pada, us talwaar se dushmano ko maarte maarte jaam e shahaadat pi gaya. (Muslim) Allah ke raaste ka ghubaar :

Hazrat Abu Abs (r.a.)Abdur Rahmaan bin Jubair se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya, jis bande ke qadam Allah ke raaste me ghubaar aalood huye to usko aag nahin chhu sakti. (Bukhari) Hazrat Abu Hurairah (sr.a.)se riwaayat hai ki Rasoolullah (s.a.)ka irshaad hai ki jo shakhs Allah ke darr se roya to uska dozakh me jaana is tarah na mumkin hai jis tarah doohe huye doodh ka thanon me jaana na mumkin hai aur kisi Allah ke bande par Allah ke raaste ka gard o ghubaar aur jahannam ka dhooan jamaa nahin ho sakta. (Tirmizi) Do aankhein jin ko aag chhu nahin sakti : Hazrat Ibn e Abbas (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.)ko irshaad farmaate huye suna hai ki do aankhon ko aag nahin chhu sakti, ek woh aankh jo Allah ke darr se roeein, doosri woh jo Allah ke raaste me pahrah deti rahi hain. (Tirmizi) Mujaahid ka shareek e haal : Hazrat Zaid (r.a.) bin Khaalid se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis shakhs ne Khuda ki raah me jihaad karne waale ke liye ladaai ka saamaan faraham kar diya to goya us ne khud jihaad kiya (yaani sawaab me barabr ka shareek hai)aur jis ne kisi ghaazi ke ghar baar ki nigahbaani ki to goya usne khud jihaad kiya. (Bukhari, Muslim) Mujahid ki khidmat : Hazrat Abu Imaamah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki Allah ke raaste me kisi mujaahid ke liye ya haji ke liye khema laga dena ya kisi khaadim ya kisi oontni ko mahaz Allah ke liye kisi ko de dena afzal tareen sadqah hai. (Tirmizi) Mujaahid ko saamaan dene waala : Hazrat Anas (r.a.) se riwaayat hai ki Aslam ke qabile ke ek nav jawaan ladke ne Huzoor (s.a.) se arz kiya Ya Rasoolullah (s.a.)me jihaad me 68

shareek hona chaaheta hoon lekin saamaan harab nahin hai, aap (s.a.) ne farmaaya falaan shakhs ne jang ka saamaan kiya tha, phir woh beemaar ho gay, tum unke paas jaakar mera salaam kaho aur kaho jo kuchhtum ne saamaan tayyaar kiya hai woh mujhe de do. Jab unhon ne jaakar Huzoor (s.a.)ka paighaam sunaaya to unhone apne ghar waalon se kaha jo saamaan maine tayyaar kiya tha woh sab un ko de do koi cheez baaqi na rahe, khuda ki qasam sab de dene hi me barkat hogi. (Muslim) Mujaahid ki qaayam muqaami : Hazrat Abu Saeed Khadri (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne Bani Lehaan ki taraf fauj bheji aur farmaaya jis ghar me do aadmi hon to ek jaaye aur ek qaayam muqaami kare, ajr me donon barabar honge. (Muslim) Aur ek riwaayat me hai ki har do me se ek jaaye aur ek rahe aur rahne waale se farmaaya tum ghazi ki qaayam muqaami karoge, is ke peechhe us ke ghar ki nigraani karoge to tum ko ghaazi ka nisf ajr milega. Thoda amal aur ziyaadah ajr : Hazrat Baraa (r.a.)se riwaayat hai ki ek aadmi jo dhaal wa talwaar aur khud wa zirrah se aaraasta tha. Huzoor aqdas (s.a.)ki khidmat me haazir hua aur arz kiya Ya Rasoolullah (s.a.)main jang karoonga ya Iaslaam qabool karoon, aap ne farmaaya Islaam laao, phir jang karo to woh Musalmaan hua aur ladaai me shirkat ki phir shaheed ho gaya, Huzoor (s.a.)ne farmaaya kaam thoda kiya aur ajr bahut paaya. (Bukhari, Muslim) Shaheed ki aarzoo : Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya koi aadmi aisa nahin ki Jannat me daakhil ho kar duniya ki taraf phir waapas hona chaahe agar che usko duniya me hapt aqleem ki saltanat bhi mil jaaye lekin shaheed aarzoo karta hai ki woh dobaarah duniya me palte aur das baar qatl ho kar us martaba aur izzat ko haasil kare jo usko

mil chuki hai. (Bukhari, Muslim) Qarz ki ahmiyat : Hazrat Abdullah (r.a.) bin Amro bin Al Aas se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya siwaaye qarz ke shaheed ki har khata Allah maaf farmaayega. (Muslim) Aur ek riwaayat me hai ki Allah ke raaste ki jang qarz ke siwaaye har khata ko mita deti hai. Hazrat Abu Qatadah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ham logon ke paas khade huye the, aap (s.a.)ne jihaad ka zikr kiya aur farmaaya Allah ke raaste me jang karna aur us par emaan laana behtareen aamaal hain. Ek shakhs ne arz kiya Ya Rasoolullah (s.a.)yeh bataaiye ki agar main Allah ke raaste me maara jaaoon to kya meri sab khataaein maaf ho jaayengi, aap (s.a.)ne farmaaya; haan!, Lekin tum is tarah maare jaao ki sabr o ajr ki talab ho aur aage badhhte jaao peechhe na mudo, phir farmaaya tum ne kya sawaal kiya tha, arz kiya ki mujhe yeh bataaiye ki agar main Allah ke raaste me maara jaaoon to kya meri sab khataayen maaf ho jaayengi, farmaaya; haan, magar is soorat me ki tum sabr karte huye ajr ki talab me aage badhhte huye qatl kiye jaao magar qarz phir bhi maaf na hoga, mujh se Jibraeel ne yahi kaha hai. (Muslim) Jannat ka shauq : Hazrat Jaabir (r.a.)se riwaayat hai ki ek shakhs ne arz kiya ya Rasoolullah (s.a.)agar main raah e khuda me qatl kiya jaaoon to mera thikaana kahaan hoga? Aap (s.a.)ne farmaaya Jannat me, bas unhon ne apne haath ki sab khajoorein zameen par daal di aur dushmano me ghus gaye phir shaheed ho gaye. (Muslim) Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)aur aap ke ashaab mushrikon se pahle Badar pahoonch gaye, jab dushman bhi aa gaye to aap (s.a.)ne farmaaya jab tak main hukm na doon koi aage na badhhe, jab dushman bilkul qarib pahoonch gaye, to aap (s.a.)ne farmaaya (aisi Jannat ki taraf chalo jis 69

ki chaudaai aasmaano aur zameen ke barabar hai)Hazrat Ameer (r.a.)bin Hamaam Ansaari ne arz kiya Ya Rasoolullah (s.a.)aisi Jannat jiski chaudaai aasmaano aur zameen ke barabar hai, aap (s.a.)ne farmaaya haan, woh bole waah waah ! Waah waah ! Huzoor (s.a.)ne farmaaya waah waah ! Kyon kahte ho? Arz kiya Khuda ki qasam is ummeed par maine yeh jumlah kaha ki main bhi is Jannat waalon me ho jaaoon, aap (s.a.)ne farmaaya tum unheen me se ho, yeh sun kar unhon ne apne teerwaan se kuchh khajoorein nikaalin aur khaana shuroo kiya, phir bole agar is waqt tak zindah raha ki yeh khajoorein poori khaa loon to yeh zindagi bahut lambi hui, yeh khyaal kar ke sab khajoorein phenk di aur dushman me ghus gaye, phir jang karte karte shaheed ho gaye. (Muslim) Shahaadat ka sila : Hazrat Anas (r.a.) se riwaayat hai ki kuchh log Nabi (s.a.)ki khidmat me haazir huye aur arz kiya Ya Rasoolullah (s.a.)aap kuchh logon ko hamaare saath kar den taaki woh ham ko Quean aur sunnat ki taaleem den, aap (s.a.)ne ansaar ke sattar aadmion ko unke hamraah kar diya jin ko Quraa kaha jaata tha, un me mere maamon haraam bhi the, log raat ko Quean padhhte the aur aapas me sikhte sikhaate the, phir din ko masjid me paani laakar rakkhte the aur lakdi laakar bechte the uski qeemat se ahle Saffah aur faqiron ko khaana khareed kar khilaaya karte the, yeh log raaste hi me qatl kar diye gaye (yaani jahaan ke liye bheje gaye the pahoonchne se pahle)unhon ne kaha Aye Allah yeh paighaam hamaare Nabi Karim (s.a.)ko pahooncha de ki ham tujh se mil gaye aur ham tujh se raazi huye aur to ham se raazi hua. Ek aadmi ne Anas (r.a.)ke maamo haraam ko peechhe se aisa neza maara ki un ke aar paar ho gay, aur woh bole qasam Rab be-Kaaba ki main kaamyaab ho gaya. Huzoor (s.a.)ne farmaaya tumhaare bhaai qatl ho gaye aur unhon ne qatl hote waqt kaha aye Allah hamaare Nabi (s.a.)ko yeh khabar pahoonch de ki ham tujh se mil gaye aur ham tujh se khush huye to ham se khush hua. (Bukhari, Muslim)

Maidaan e Jihaad me Jannat ki khushboo : Hazrat Anas (r.a.) se riwaayat hai ki mere chacha Anas (r.a.) bin Nazar badar ki ladaai me maujood na the. Unhon ne Huzoor (s.a.)se arz kiya ki aap ko maaloom hai ki Badar ki ladaai me shareek na tha, ab agar Allah taalaa mujhe mushrikeen ke qataal ke waqt haazir kar de ga to Allah taalaa bhi dekhega ki main kya karoonga. Jab Uhad me muqaabla ka din hua aur musalmaan titar bitar ho gaye to unhon ne kaha aye Allah jo kuchh mere saathion ne kiya main is se maazrat karta hoon aur jo kuchh mushrikeen ne kiya us se bhi buri hon, nagaah Saad bin Maaz (r.a.)saamne aa gaye to woh bol uthe aye Maaz Jannat, nazar ke rab ki qasam, main jannat ki khushboo Uhad ke isi taraf se paarah hon. Hazrat Saad (r.a.) ne Huzoor (s.a.)se arz kiya, Ya Rasoolullah (s.a.)jo kaam unhon ne kiya woh haqiqat me mujh se na hota. Anas (r.a.)kahte hain ki maine kuchh oopar assi nishaan talwaar, neze aur teer ke apne chacha ke badan par dekhe aur un ko mushrikon ne tukde tukde kar diya tha ki koi un ko pahchaan na sakta tha, unki bahan ne unki oonglion ke por ke nishaan se un ko pahchaana, Anas (r.a.)kahte hain ki yeh aayat utri hai shaayad woh aise hi momineen ke baare me utari hai. Tarjumaah : Musalmanon me se kuchh mard aise bhi hain jinhon ne is ahad ko sach kar dikhaaya jo Allah se kiya tha to un me se koi aisa hai ki apna zimme adaa kar chuka aur koi muntazir hai, aur unhon ne zara sa bhi raddo badal nahin kiya taaki Allah sachchon ke sachchaai ki jaza de aur munafiqon ko Allah chaahe saza de ya un ko tauba ki taufiz bakhshe, beshak Allah bakhshish waala rahmat waala hai. Shaheed ka ghar : Hazrat Samrah (r.a)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya raat ko do shakhs mere paas aaye (yaani khwaab me)aur woh mujhe ek darakht par chadhha le gaye aur phir ek ghar me daakhil kiya, woh ghar itna behtar tha ki us se behtar maine kabhi nahin 70

dekha, phir un dono ne kaha yeh shaheedon ka ghar hai. (Bukhari) Hazrat Anas (r.a.)se riwaayat hai ki Ummul Rabia bint al Bara jo Haris bin Suraaqaah ki maa thi, Rasoolullah (s.a.) ki khidmat me aayeen aur arz kiya Ya Rasoolullah (s.a.) Mera beta Haris Badar ki ladaai me maara gaya, mujhe bataaiye ki agar woh Jannat me hai to main sabr karoon aur agar woh doosri jagah hai to us ko jee bhar ke ro loon. Aap (s.a.)ne farmaaya aye Haris ki walidah jannat me bahut se darje hain aur tera beta to firdos aala me pahoonch gaya hai. (Bukhari) Shaheed par malaaeka ka saaya : Hazrat Jabir (r.a.) bin Abdullah se riwaayat hai ki mere baap Rasoolullah (s.a.)ki khidmat e aqdas me laaye gaye aur un ki laash tukde tukde thi, woh aap (s.a.)ke saamne rakh diye gaye, maine unka chehra kholna chaaha, logon ne mujhe rok diya, Nabi Karim (s.a.)ne farmaaya; farishte barabar apne baazo se un par saaya kar rahe hain. (Bukhari, Muslim) Shahaadat ki sachchi tamanna : Hazrat Sahl (r.a.) bin Hanif se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis shakhs ne Allah taalaa se sachche dil ke saath shahaadat ka sawaal kiya to woh shaheedon ke martabe ko pahoonchega, agar che apne bistar hi par mare. (Muslim) Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne sachche dil ke saath shahaadat talab ki to us ki talab poori hogi chaahe woh shaheed na ho. (Muslim) Shahaadat ke waqt ki takleef : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya shaheed ko shahaadat ke waqt (yaani talwaar ki maar se)itni hi takleef hoti hai jaise chutki lene se hoti hai. (Tirmizi) Dushman se muqaablah ki tamanna karni

chaahiye : Jihaad ke ghode : Hazrat Abdullah (r.a.) Bin abi oofi se riwaayat hai ki Rasoolullah (s.a.)kisi dushman se muqaablah ke tayyaar huye aur un ka itni der intezaar kiya ki zawaal ho gaya. Phir aap (s.a.)khade huye aur farmaaya aye logon ! Dushman se muqaablah ki tamanna karna, Allah taalaa se aafiyat maangte rahna aur jab dushman se muqaablah ho to phir sabr karo aur jaan lo ki Jannat talwaaron ke saaye me hai phir farmaaya; Tarjumaah : Jihaad ki niyat se ghodha paalna : Aye Allah, kitaab ke utaarne waale baadal ke daudhaane waale, lashkar ko hazimat dene waale (shikast), unko shikast de aur hamaari madad farmaa. (Bukhari, Muslim) Qabooliyat duaa ka waqt : Hazrat Sahl (r.a.) bin Saad se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya, do duaaein paltaai nahin jaati ya kam roki jaati hain, ek azaan ke waqt doosri ladaai ke waqt, jab ki ek doosre par hamlah ho raha ho.(Abu Dawood) Aan Hazrat (s.a.)ki duaa : Hazrat Anas (r.a.) se riwaayat hai ki Rasoolullah (s.a.) jang ke waqt yeh duaa karte the; Tarjumaah : Aye Allah! Tu mera quwwate baazu hai aur tu hi mera madad gaar hai aur teri hi madad aur bharosa par jang karta hoon. (Abu Dawood, Muslim) Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ko jab kisi qaum se andesha hota tha, to aap (s.a.)farmaate the. Tarjumaah : Aye Allah ham tujh ko un ke saamne karte hain aur un ke sharwar se panaah maangte hain. (Abu Dawood) 71 Hazrat Abu Hamaad (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.)ko farmaate huye suna hai ki anqarib tumhaare liye bahut se Hazrat Abu Hamaad (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se mimbar par farmaate huye suna hai; Tarjumaah : Jo kuchh tumhaare paas quwwat ho dushman ke liye tayyaar rakho) sun lo quwwat teerandaazi hai. Sun lo quwwat teerandaazi hai. Sun lo quwwat teerandaazi hai.(Muslim) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs Allah ke raaste ke liye Allah par emaan rakkhte huye us ke waade ki tasdeeq karte huye ghodhe rakhe to us ghodhe ka kha pee kar aasoodah aur seraab hona aur us ka paa khaana peshaab qayaamat ke din us shakhs neki ke palle par hoga. (Bukhari) Hazrat Abu Masood (r.a.)se riwaayat hai ki ek aadmi Rasoolullah (s.a.)ki khidmat me ek oontni liye zaahir hua jis par mahar padi hui thi. Arz kiya Ya Rasoolullah (s.a.)yeh Allah ke liye hai, aap (s.a.)ne farmaaya saat sau oontiniyaan mahaar padi hui is ke badle me tum ko milengi. (Muslim) Nishaan e baazi ki fazilt : Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ghodon ki peshaaniyan qayaamat tak ke liye bhalaai se bandhi hain. (Bukhari, Muslim) Hazrat Aroh (r.a.) Barqi se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki ghodhon ki peshaaniyan qayaamat tak ke liye bhalaai se bandhi hain. (Yaani ajr o ghanimat). (Bukhari, Muslim)

mumaalik fateh ho jaayenge aur Allah taalaa tum ko bahut kuchh ataa farmaayega magar dekho teer andaazi ka khel na chhodna. ( M u s l i m ) Hazrat Abu Hamaad (r.a.)se riwaayat hai ki jis ne teer andaazi seekh kar chhod di woh ham se nahin hai ya yeh farmaaaya ki usne meri na farmaani ki. (Muslim) Hazrat Abu Hamaad (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)ko farmaate huye suna hai ki teer ki waj ah se Allah taalaa teen aadmiyon ko Jannat me daakhil karega. Banaane waale ko jo ajr o sawaab ki khwaahish me banaaye, doosre teer andaaz ko teesre woh jo teer utha kar teer andaaz ko de. Phir farmaaya ki teer andaazi aur sheh sawaari kiya karo aur mujhe tumhaari teer andaazi sheh sawaari se ziyaadah pasand hai aur jis ne teer andaazi seekh kar chhod diya usne ek nemat thukra di yaani nemat ki na shukri ki. (Abu Dawood) Hazrat Salmah (r.a.) bin al Akua (r.a.)se riwaayat hai ki Rasoolullah (s.a.)kuchh logon ke paas se guzre jo teer andaazi kar rahe the, aap (s.a.)ne farmaaya aye Ismaael (a.s.)ki aulaad khoob teer andaazi karo, tumhaare baap teer andaazi the.(Bukhari) Hazrat Amro bin Absa (r.a.) se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai ki jo shakhs Allah ki raah me ek teer chalaayega us ko ek ghulaam aazaad karne ka sawaab milega. (Abu Dawood, Tirmizi) Jihaad fi sabilillah me kharch : Hazrat Abu Yahiyaa Khureem bin faatik (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo Allah ki raah me kuchh bhi kharch karega uske liye saat sau nekiyaan likhi jaayengi. (Tirmizi) Jihaad ki haalat me roza : Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai 72

ki Rasoolullah (s.a.)ne farmaaya koi Allah ka bandah Allah ki raah me (jihaad me)ek din roza rakhega to Allah taalaa us ke chehre ko sattar saal tak aag se door rakhega. (Bukhari, Muslim) Hazrat Abu Umaamah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne Allah ke raaste me (jihaad me)ek din roza rakhega to Allah taalaa us ke aur aag ke darmyaan ek khandaq kar dega jis ka farq aasmaan o zameen ke barabar hoga . (Tirmizi) Na Jihaad na Jihaad ki khwaahish : Hazt Abu Hurairah (r.a.)se riwaayat hai Rasoolullah (s.a.)ne farmaaya jis shakhs zindagi bhar jang nahin ki aur na jang khwaahish ki to us ki maut nifaaq ke shoaba par hogi. (Muslim) Majboor jihaad me shareek hai : Hazrat Jaabir (r.a.) se riwaayat hai ki ham Nabi (s.a.)ke saath kisi ghazwah me shareek the, aap (s.a.) ne farmaaya ki, Madinah me kuchh log rah gaye hain. Unko marz ne majboor kar diya na tum ne koi masaafat tay ki aur na koi waadi qate ki magar woh tumhaare shareek hain. (Muslim ) Maqbool jihaad ki shart : Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai ki ek dehaati Rasoolullah (s.a.)ki khidmat me haazir hua aur arz kiya Ya Rasoolullah (s.a.)koi shakhs maal e ghanimat ki hos me jang karta hai to koi na moori ke liye, koi bahaadur kahlaane ke shauq me jang karta hai to koi hamiyat ki liye. Ek riwaayat me hai ki koi ghussa me aakar jang karta hai to irshaad farmaaiye ki kaun si jang fi sabilillah hai us ki jang fi sabilillah hai. (Bukhari, Muslim) Jihaad ka poora ajr : Hazrat Abdullah (r.a.) bin Amro bin Al Aas (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne ki ne ki ek

farmaaya jo fauj ya jamaat jihaad kare aur phir xubah saalim maal e ghanimat ke saath palat aaye to usne jaldi do tihaai mazdoori paa li aur jo fauj ya jamaat jihaad kare phir kuchh us ke saath na aaye aur woh sab kaam aa jaayen to unke liye poora poora ajr hai. (Muslim) Is ummat ki siyaahat Jihaad fi sabilillah hai : Hazrat Abu Umaamah (r.a.)se riwaayat hai ki ek aadmi ne arz kiya mujh ko siyaahat ki ijaazat farmaaiye. Aap (s.a.) ne farmaaya meri ummat ki siyaahat Allah ki raah me Jihaad karna hai. (Abu Dawood) Waapsi rawaanagi se kam nahin :

maalon, jaanon aur apni zabaanon se jihaad karo. (Abu Dawood) Awwal waqt ya zawwaal ke baad jang : Hazrat Noamaan (r.a.)bin Maqran kahte hai ki maine dekha hai ki Rasoolullah (s.a.)jab awwal waqt jang na farmaate to phir ladaai me itni taakheer farmaate the ki zawaal ho jaata aur hawaaein chalne lagti aur madad naazil hoti. (Abu Dawood, Tirmizi) Hazrat Abu Hurairah (r.a) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki dushman ka saamna hone ki aarzoo na karo aur jab saamna ho jaaye to sabr karo. (Bukhari) Ladaai ek dhokah hai :

Hazrat Abdullah (r.a.) bin Amro bin Al Aas (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ghazwaa se waapas hone me itna hi ajr hai jitna ki jaane me. (Abu Dawood) Mujaahideen ka istaqbaal : Hazrat Saaeb (r.a.)bin Yazeed se riwaayat hai ki Rasoolullah (s.a.)ghazwaaye tabook se tashreef laa rahe the, log aap (s.a.)ke istaqbaal ko gaye, main bhi ladkon ke saath sanyatul widaa par aap se jaa mila. (Abu Dawood) Aur Bukhari ki ek riwaayat me hai ki raawi ne kaha ham Rasoolullah (s.a.)se mulaaqaat karne ko ladkon ke saath sanyatul widaa tak gaye the. Teen baatein : Hazrat Abu Umaamah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis shakhs ne na jihaad kiya na kisi ghaazi ke liye saamaan e jang tayyaar kiya, na kisi ghaazi ki ghaibat me us ke ghar waalon ki khair o kahbri li to us ko Allah taalaa marne se pahle kisi sakht takleef me mubtala kar dega. (Abu Dawood) Maal o jaan aur zabaan se jihaad : Hazrat Anas (r.a.)se riwaayat hai ki Nabi (s.a.)ne farmaaya ki mushrikeen se apne 73

Hazrat Abu Hurairah (r.a) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ladaai ek dhoka hai. (Bukhari, Muslim) Shahaadat ki mukhlif shaklein : Hazrat Abu Hurairah (r.a) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya paanch aadmiyon ko shahaadat ka darjah haasil hoga. Taaoon se marne waala, Haiza se marne waala, doob kar marne waala. Dab kar marne waala, aur jo Allah ki raaste me maara jaaye. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya tum log shaheed kis ko kahte ho. Unhon ne kaha jo Allah ki raah me maara jaaye, woh shaheed hai. Farmaaya us soorat me to kaun kaun shaheed hai. Aap (s.a.)ne farmaaya jo Allah ke raaste me qatl kiya jaaye woh shaheed hai, jo Allah ke raaste me mar jaaye woh shaheed hai, jo Taaoon me mar jaaye woh shaheed hai, jo Haiza me mare woh shaheed hai, jo doob kar mare woh shaheed hai. (Muslim) Hazrat Abdullah (r.a.) bin Amro bin al Aas (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs apne maal ki hifaazat karte huye maara jaaye woh shaheed hai. (Bukhari,

Muslim) Hazrat Abu al Aoor Saeed bin Zaid bin Amro bin Nufail se riwaayat hai ki (yeh ashraye mubashirah me se the)ki maine Rasoolullah (s.a.)se suna hai ki jo apne maal ki wajah se maara jaaye, woh shaheed hai aur jo apna khoon yaani apni jaan ki hifaazat me maara jaaye woh shaheed hai aur jo apne deen ki wajah se maara jaaye woh shaheed hai aur jo apne ghar waalon ki hifaazat me maara jaaye woh shaheed hai. (Abu Dawood, Tirmizi) Hazrat Abu Hurairah (r.a) se riwaayat hai ki ek aadmi Rasoolullah (s.a.)ki khidmat me haazir hua aur arz kiya Ya Rasoolullah mujhe bataaiye ki agar koi mera maal lena chaahe to main kya karoon. Aap (s.a.)ne farmaaya na do. Arz kiya agar woh mujh se lade, farmaaya tum bhi lado, arz kiya agar woh mujhe qatl kar de. Farmaaya tum shaheed ho gaye. Usne kaha agar main us ko qatl kar doon farmaaya dozakh me hoga. (Muslim)

Tarjumaah : Allah ki ibaadat karo kisi ko uska shareek na thahraao, maa-baap ke saath husn o salook karo aur rishtedaaron aur yateemon aur miskeenon aur padosiyon aur door rahne waale padosi aur doston, rafiqon aur musaafiron ke saath aur jo tumhaare maatehat hon unke saath bhi achchaa salook karo. Ahaadees Ghulaam ke saath masaawaat : Hazrat Maaroor bin Suwaid se riwaayat hai ki maine Abu Zar (r.a.)ko dekha jis tarah ka libaas aap pahne hain waisa hi unka ghulaam bhi pahne huye hai, maine is ka sabab daryaaft kiya to unhon ne kaha; maine Huzoor (s.a.)ke zamaane maine ek shakhs ko gaaliyaan di, yaani maa-baap ki gaali di, Rasoolullah (s.a.)ne farmaaya aye Abu Zar (r.a.)! Tum ne uski maa ko aib lagaaya. Tum me abhi jaahiliyat ki boo aati hai. Yeh tumhaare bhai hain tumhaare khidmatgaar, Allah taalaa ne unko tumhaare tahat kar diya hai, jab tumhaare bhai tumhaare dast nagar ho jaayen to tum ko chaahiye ki jo tum khaao wahi khilaao aur jo pahno wahi pahnaao. Unko aise kaam ki takleef na do jo unki taaqat se baahar ho, agar tum par aisa bojh rakkho to phir unki madad bhi karo. (Bukhari, Muslim) Baawarchi ki khaatir : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab tumhaare khaadim khaana le kar aaye to tum usko bhi apne saath baitha lo, aur agar apne saath na baithaao to phir ek luqme ya do luqme de do, isliye ki usne pakaane ka takaan aur aag ki garmi sahi hai. (Bukhari)

Aazaad karne ki fazilat

Aayat Tarjumaah : So woh daakhil na hua ghaati me, aur tum ko khabar bhi hai ki ghaati kya hai, woh gardan ka aazaad karna hai. Ahaadees Hazrat Abu Hurairah (r.a) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne kisi Musalmaan ghulaam ko aazaad kar diya to Allah taala aazaad shudah ke har azoo ke badlah aazaad karne waale ke har azoo ko aag se aazaad karega hatta ke uski sharmgaah ko sharmgaah ke badle. (Bukhari, Muslim)

Us ghulaam ki fazilat jo Allah ka aur apne aaqa ka haq ada kare

Dohrah ajr : Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah(s.a.)ne farmaaya jo ghulaam apne aaqa ki khairkhwaahi kare aur Allah ki 74

Ehsaan ki Fazilat
Aayat

ibaadat bhi achchhi tarah kare to us ko doona ajr milega. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya khairkhwaahi karne waale ghulaam ko dohra ajr milega. Qasam hai uski jis ke qabze me Abu Hurairah ki ki jaan hai, agar jihaad aur hajj hota aur maa ke saath husn o salook, to main chaaheta ki ghulaami ki maut maroon. (Bukhari, Muslim) Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo ghulaam apne parwardigaar ki ibaadat bhi khoob achchhi tarah kare aur apne maalik ka haq, khairkhwaahi farmaanbardaari jo us par laazim hai adaa kare to usko dohra ajr milega. (Bukhari, Muslim) Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya teen aadmi hain jin ko dohra ajr milega. Ek woh shakhs jo ahle kitaab hai, yaani yahoodi ya nasraani woh apne nabi par emaan laaya aur Muhammad (s.a.)par bhi. Doosra ghulaam jis ne Allah ka haq bhi ada kiya aur maalikon ka haq bhi ada kiya, teesra woh mard jiske paas ek laundi hai aur usne usko khoob adab sikhaaya aur behtareen tareeqah se taaleem wa tarbiyat ki, phir usko aazaad kiya uar phir usi se shaadi kar li. (Bukhari, Muslim)

Aur jo tum bhalaai karoge Allah us se khoob waaqif hai. Aye qaum naap tol insaaf se kiya karo aur logon ko un ki cheezen kam na karo. Naap tol me kami karne waalo ki kharaabi hai jo logon se naap kar poora lete hain aur doosron ko kam dete hain kya unko is ka khyaal nahin ki woh ek bade din me uthaaye jaayenge jis din tamaam aadmi apne parwardigaar ke saamne khade honge. Ahaadees Sab se behtar woh hi jo qarz achchhi tarah se adaa kare : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ka ek qarzdaar aaya aur apne qarz ka sakht mutaalba kiya. Sahaabaye kiraam (r.a.)ne usko maarne ka iraada kiya, aap (s.a.)ne farmaaya usko chhod do, qarz dene waale ko sab kuchh kahne ka haq hai, ab behtar yeh hai ki jis tarah ka jaanwar us se liye hai usi tarah ka do. Woh bole waisa to nahin hai us se behtar hai, aap (s.a.)ne farmaaya wahi de do. Tum me sab se behtar woh hai jo qarz achchhi tarah adaa kare. (Bukhari, Muslim) Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah taalaa us shakhs par raham farmaaye jo khareed o farokht ke waqt aur mutaalba karne me narmi se kaam le. (Bukhari) Qayaamat ki takleefon se nijaat : Hazrat Abu Qatadah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ko khwaahish ho ki Allah taalaa us ko qayaamat ki takleefon se nijaat de to us ko chaahiye ki mohtaaj qarzdaar ko mohlat de. Qarz maangne me jaldii na kare aur ya to saara qarz chhod de ya thoda bahut maaf kar de. (Muslim) Maqrooz se mutaalba karne me narmi wa Tasaahili : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki 75

Aise ibaadat ki fazilat jo fitne wa fasaad ke zamaane ho

Hazrat Maaqil bin Yasaar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya fitna wa fasaad ke zamaane me ibaadat karna meri taraf hijrat kar ke aane ke mishl hai. (Muslim)

Maasi len den aur qarz udhaar me narmi karne ki fazilat

Aayaat Tarjumaah :

Rasoolullah (s.a.)ne farmaaya ek shakhs logon ko qarz diya karta tha aur apne kaarinde se kahta tha ki jab tum naadaar maqrooz se mutaalba karna to usko darguzar karna ummeed hai ki Allah taalaa ham se bhi dar guzar farmaaye, chunaan che jab woh shakhs apne parwardigaar se mila to Allah taalaa ne us se bhi darguzar farmaaya. (Bukhari, Muslim) Hazrat Abu Masood Badri (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya agli ummaton me ek shakhs ka hisaab liya gaya to uski koi neki na mili, siwaaye us ke ki woh daulat mand tha, logon se len den ka maamla karta tha aur apne ghulaamon se kahta tha ki tang dast naadaar se darguzar kiya karo. Allah taalaa ne farmaaya main us shakhs se ziyaadah darguzar karne waala hoon phir us se darguzar farmaaya. (Muslim) Hazrat Hazifah (r.a.)se riwaayat hai ki Allah ka ek bandah jis ko Allah taalaa ne maal se sarfaraaz farmaaya tha, Allah taalaa ke paas haazir kiya gaya (yaani qabar me ya hashr ke din)Allah taalaa ne us se farmaaya ki toone duniya me kya amal kiye, phir aap (s.a.)ne yeh aayat padhhi; Tarjumaah : Allah se koi baat na chhipa sakege.) Woh bandah arz karega ki toone mujh ko maal ataa farmaaya to main logon se khareed o farokht ke waqt narmi aur sakhaawat se kaam leta tha, main maaldaar se aasaani ka bartaao karta tha aur naadaar ko mohlat deta tha. Allah ne farmaaya main tujh se ziyaadah darguzar ka haq rakkhta hoon, phir farmaayega mere bande ko darguzar karo,Ooqbah bin Aamir (r.a.) aur Abu Masood Ansaari (r.a.)ne kaha ham ne Rasoolullah (s.a.)se isi tarah suna hai.(Muslim) Maqrooz se riaayat karne waala arsh e ilaahi ke saaye me : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne naadaar ko mohlat di ya qarz me kami kar di to Allah taalaa qayaamat ke din usko apne arsh ke 76

saaye ke neeche jagah dega jis din us ke saaye ke siwaa koi saaya na hoga. (Tirmizi) Qarz ke adaa ke liye waqt kuchh ziyaadah dena : Hazrat Jabir (r.a.)se riwwaayat hai ki Nabi (s.a.)ne mujh se ek oont (ghalla ya khajoor) mol liya, phir mujhe tol kar diya aur jhuka kar tola.(Bukhari, Musslim) Hazrat Abu Sufwaan Suwaid bin Qais (r.a.)se riwaayat hai ki main aur abdi hajr se (kisi muqaam ka naam)kapda laaye. Nabi (r.a.) hamaare paas tashreef laaye aur ek paayejaama ham Rasoolullah (s.a.)ne us se farmaaya tolo aur jhukta hua tolo. (Abu Dawood, Tirmizi)

Ilm ki fazilat
Aayaat Tarjumaah : Kah do aye hamaare parwardigaar ham ko aur ziyaadah ilm ataa farmaa. Kah do kahin aalim aur jaahil barabar ho sakte hain? Allah taalaa un logon ke darje buland karega jo emaan laaye aur jin ko ilm ataa kiya gaya hai. Allah ke bandon me oolmaa hi Allah se darte hain. Ahaadees

Deen ki samajh fazl e khuda wandi ki alaamat :

Hazrat Maawiya (r.a.)se riwaaya hai ki Rasoolullah (s.a.)ne farmaaya ki Allah taalaa jis ke saath bhalaai karna chaaheta hai to usko deen ki samajh ataa farmaata hai. (Bukhari, Muslim)

Hazrat Ibn e Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya, do aadmiyon ke haal par rashk karna theek hai. Ek us shakhs par jisko Allah taalaa ne maal ataa farmaaya aur haq ke saath kharch karne ki taufiq aur saliqa bhi diya aur doosra woh shakhs ki Allah taalaa ne usko ilm diya hai woh is ilm ke mutaabiq logon me faisla karta hai aur sikhaata hai. (Bukhari, Muslim) Deen me samajh haasil karne waalon ki misaal : Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki jis ilm o hidaayat ke saath me aayaa hoon us ki misaal aisi hai jaise baarish, ki zameen ke ek hisse par baarish hui, woh hissa achchha hai jis ne paani ko jazb kar liya, woh sar sabz ho gai. Khoob kalle phoote, ghaas ugi, aur usi me doosra tukda tha jo sakht tha, usne paani ko rok liya jis se taalaab aur jheelbane to us paani se Allah taalaa ne khoob faaedah pahoonchaaya, logon ne us se paani piya, jaanwaron ko bhi pilaaya, kheti seraab ki aur ek tukda jo chtiyal maidaan hai ki paani jazb karne aur rokne ki usme salahiyat hi nahin, na usne paani ko roka na ghaas uga to pahle hisse ki misaal un logon ki hai jinhon ne deen me samajh haasil ki aur us ilm o hidaayat se jo main laaya hoon khoob nafaa uthaaya, sikhaa aur sikhaaya aur aakhirul zikr hissa ki misaal un logon ki si hai jinhon ne meri laaye hidaayat ko sun kar qabool karna kiya sar bhi na uthaaya. (Bukhari, Muslim) Ek aadmi ki hidaayat bhi daulat be baha hai : Hazrat Sahl bin Saad (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne Hazrat Ali (r.a.)se farmaaya, agar Allah taalaa tumhaare zariye se ek aami ko bhi hidaayat de de to woh tumhaare liye surkh oonton se behtar hai. (Bukhari, Muslim) Tableegh ka hukm : Hazrat Abdullah bin Amro bin Al Aas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya 77

mera qaul logon ko pahoonchaao agar che ek hi aayat ho aur Bani Israael se suni hui riwaayat bayaan karo, us me koi harz nahin aur jis ne jaan boojh kar mujh par jhoot baandhaa usne apna thikaana dozakh me bana liya. (Bukhari, Muslim) Ilm ke liye qadam uthaane ki fazilat : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs ilm ki talaash me koi raasta ikhteyaar karega to Allah taalaa us ke liye Jannat ka raasta aasaan kar dega. Muallim wa muballigh ka sawaab : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne kisi ko hidaayat ki bulaaya to hidaayat karne waale ko hidaayat paane ke barabar sawaab milega aur hidaayat yaafta ke sawaab me koi kami na hogi. (Muslim) Sadqaye jariyah : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki insaan ke marte hi uske amal khatm ho jaate hain lekin teen cheezein baaqi rahti hain ek to woh khairaa aur sadqah jis ka faaedah jaari rahe, doosra woh ilm jis se makhlooq ko faaedah pahoonche, teesre aulaad saalehe jo waalden ke liye duaaye khair kare. (Muslim) Aalim wa taalib ilm ki fazilat : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)se suna hai farmaate the ki siwaaye Allah ke zikr aur uske mutaliqaat ke aur aalim aur taalib ilm me mashghool shakhs ke duniya aur duniya ke har cheez khuda ki rahmat se door hai. (Tirmizi) Ilm ki talab me nikalna raahe khuda me nikalne ke barabar hai : Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs ilm deen haasil karne ki gharz se ghar se nikle to jab tak woh ghar waapas na hoga us ka yeh

zamaana Allah taalaa ke raaste me shumaar hoga. (Tirmizi) Ilm se seeri nahin : Hazra Abu Saeed Khadri (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya momin bhalaai se (yaani ilm se)kabhi ser (satisfied)nahin hota hatta ki uski inteha jannat hoti hai. (Tirmizi) Muallim ke liye duaayen : Hazrat Abu Omaamah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya aalim ki fazillat aabid par aisi hai jaisi meri fazilat tum me se adna par, phir Huzoor (s.a.)ne farmaaya ki Allah taalaa, us ke farishte, aur aasmaan o zameen waale, hatta ki choontiyaan apne bilon me, machhliyaan paani me, bhalaai ki taaleem dene waalon (yaani ilm deen sikhaane waalon) ke liye duaayen karti hain. (Tirmizi) Taalib e ilm ka eazaaz : Hazrat Abu Darda (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne ilm ki talaash me safar kiya us par Allah taalaa jannat ka raasta aasaan farmaayega aur farishte ilm deen ke taalib par khush hokar baazu bichha dete hain aur jo aasmaan o zameen me hai hatta ki machhliyaan paani me aalim ke liye duaayen karti hain aur aalim ki fazilat aabid par aisi hai jaise chaand ko tamaam sitaaron par aur oolmah, ambiya ke waaris hote hain aur ambiya kisi ko dinaar aur darham ka waaris nahin banaate balki ilm ka waaris banate hai, pas jis ne ilm haasil kiya to usne apni khush qismati se poora hissa haasil kar liya. (Abu Dawood, Tirmizi) Muballigh ke liye aan hazrat (s.a.)ki duaa : Hazrat Ibn Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah taalaa us shakhs ko sar sabz kare jo meri baat man o an pahooncha de, shaayad sunne waala, ziyaadah yaad rakhne waala ho. (Tirmizi) Deen ki baat bataane waale ki saza :

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis se deen ki kisi baat ke mutaalliq sawaal kiya gaya aur usne nahin bataaya to qayaamat ke din usko aag ki lagaam di jaayegi. (Abu Dawood, Tirmizi) Duniya ke liye ilm deen haasil karne ki sazaa : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis shakhs ne woh ilm jis se Allah ki khoosnoodagi haasil ki jaati hai us ko duniya ke kisi faaedah ke liye sikha to qayaamat ke din woh shakhs jannat ki khushboo bhi na paayega. (Abu Dawood) Ilm kis tarah uthega : Hazrat Abdullah bin Amro bin al Aas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah taalaa ilm ko is taur se nahin uthaata ki logon ke dilo se door kar de balki oolma ko ytha leta hai, aur oolma ke uth jaane se ilm uth jaata hai. Hatta ki ek waqt aisa aayega ki koi aalim na rah jaayega. Log jaahilon ko sardaar banaayenge us se masaael poochhe jaayenge woh baghair ilm ke fatwaa denge, pas woh khud bhi gumraah honge aur doosron ko bhi gumraah karenge. (Bukhari, Muslim)

Shukr ki fazilat
Aayaat Tarjumaah : Pas tum mujhe yaad karo main tum ko yaad karoonga aur mera shukr karo na shukri na karo. Agar tum shukr karoge to main tum ko aur ziyaadah ataa farmaaoonga. Kah do sab taareef Allah ke liye hai, aur un ki aakhri baat yeh hogi ki sab taareef Allah ko jo tamaam jahaan ka paalne waala hai. Ahaadees 78

Hazrat Jibraeel (a.s.) ka shukr : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya meraaj ki raat me mujh ko woh bhare huye pyaale diye gaye, ek me sharaab thi aur doosre me doodh, maine donon par nazar daali, phir doodh le liya, Jibareel (a.s.)ne kaha sab taareef Allah ke liye hai. Jis ne aap ko fitrat ki hidaayat ki, agar aap sharaab lete to aap ki ummat gumraah ho jaati. (Muslim) Baghair Al Hamdu lillah ke kaam adhoora hai : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs kisi aham kaam ke shuroo me Alhamdu lillah na kahega to kaam adhoora rah jaayega. (Abu Dawood) Baitlhamd : Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki Allah ke kisi bandah ke ladke ka inteqaal hota hai to Allah taalaa apne farishton se irshaad farmaata hai tum ne mere bandah ke lakhte jigar ki rooh qabz kar li. Farishte arz karte hain, haan! Allah taalaa farmaata hai ki us waqt mere bandah ne kya kaha, Farishte arz karte hain usne teri taareef ki aur Inna lillaahi wa inna elaiahe raajioonkaha phir Allah taalaa farmaata hai mere bandah ke jannat ke ek ghar banaao aur us ka naam Baitul hamdrakkho. (Tirmizi) Khaane peene par Allah ka shukr : Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah taalaa us babde se khush hota hai jo khaana khaata hai to Allah ka shukr adaa karta hai, paani peeta hai to Allah ka shukr adaa karta hai. (Muslim)

Beshak Allah aur uske fariishte Nabi (s.a.)par darood bhejte hain. Aye emaan waalo! Tum bhi un par darood o salaam bhejo. (Ehzaab :7) Ahaadees Ek baar darood ke badle me das rahmatein : Hazrat Abdullah bin Amro bin al Aas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs mujh par ek baar darood bhejta hai Allah taalaa us par das rahmat bhejta hai. (Muslim) Darood ki kasrat AanHazrat (s.a.)ke qurb ka zariya hai : Hazrat Ibn e Masood (r.a)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya qayaamat me woh log mujh se ziyaadah qarib honge jo mujh par sab se ziyaadah darood bhejenge. (Tirmizi) Jumaa ke din darood ki kasrat : Hazrat Ous bin Ous (r.a) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Jumaa ka din sab dinon se ziyaadah afzal hai to Jumaa ke din mujh par kasrat se darood bhejo, tumhaara bheja hua darood mujh ko pesh kiya jaayega, logon ne arz kiya Ya Rasoolullah (s.a.)hamaara darood aap par kis tarah pesh hoga aap ka jism mubaarak to boshida ho chuka hoga. Aap (s.a.)ne farmaaya Allah taalaa ne zameen par ambiya ke jism haraam kiya hain. (AbuDawood) Naam sun kar darood na bhejne waalon ke liye waeid : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya us shakhs ki naak khaak aalood ho jis ke saamne mera zikr kiya jaaye aur woh mujh par darood na bheje. (Tirmizi) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki 79

Darood ki fazilat
Aayat Tarjumaah :

Rasoolullah (s.a.)ne farmaaya jo mujh ko salaam karta hai to Allah taalaa meri rooh ko mujh par paltaata hai hatta ki main uske salaam ka jawaab bhi deta hoon. (Abu Dawood) Hazrat Ali (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya woh bhakheel shakhs jis ke saamne mera zikr kiya jaaye aur woh mujh par darood na bheje. (Tirmizi) Duaa ke aadaab : Hazrat Fazaalta bin Ubaid (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne ek shakhs ko duaa maangte suna ki na us ne Allah ki taareef ki na Nabi (s.a.)par darood bheja to aap (s.a.)ne farmaaya us shakhs ne jaldi ki, phir aap (s.a.)ne usko bulaaya aur us se farmaaya kisi aur se ki jab namaaz faarigh ho jaao to pahle Allah ki taareef karo phir mujh par darood bhejo, phir jo chaaho duaa karo. (Abu Dawood) Darood ke afzal alfaaz : Hazrat Abu Muhammad Kaab (r.a.)bin oojraah se riwaayat hai ki Rasoolullah (s.a.)mere paas tashreef laaye ham ne arz kiya. Salaam bhejne ka tareeqah to ham ko maaloom ho gaya ab yeh irshaad farmaaiye ki darood kaise bhejein aap (s.a.)ne farmaaya is tarah kaho; Allahumma salle alaa Muhammadinw waala aale Muhammadin kama sallaita alaa aale Ibraahima inaka hameedun Majid.............(Bukhari, Muslim ) Hazrat Abu Masood Badri (r.a.)se riwaayat hai ki ham Saad (r.a.)bin Obaadah ki majlis me baithe huye the ki Huzoor (s.a.)tashreef laaye Basheer (r.a.)bin Saad be arz kiya, Allah taalaa ne ham ko darood bhejne ka hukm farmaaya hai to ham aap par kis tarah darood bhejein. Aap (s.a.)yeh sun kar khaamosh rahe yahaan tak ki ham ne kaha aye kaash unhon ne (yaani Basheer ne)aisa sawaal na kiya hota to achchha tha phir aap (s.a.)ne farmaaya kaho;Allahumma salle alaa Muhammadinw waala aale Muhammadin kama sallaita alaa aale Ibraahima inaka hameedun 80

Majid.............(Bukhari, Muslim)

Zikr ki fazilat
Aayaat Tarjumaah : Aur Allah ki yaad sab se badi cheez hai. Tum mujhe yaad karo main tum ko yaad karoonga. Apne rab ko apne jee me yaad karo gidgadaate huye darrte huyeaur dheemi aawaaz me subah sahaam aur na ho ghaafilon me se. Allah ko kasrat se yaad karo taaki tum falaah paao. Musalmaan mard aur musalmaan aurtein, Momin mard aur momina aurtein, farmaanbardaar mard aur farmaanbardaar aurtein, sachche mard aur sachchi aurtein, aajizi karne waale mard aur aajizi karne waali aurtein, khairaat karne waale mard aur khairaat karne waali aurtein, aur roza rakkhne waale mard aur roza rakkhne waali aurtein, aur apni sharmgaahon ki hifaazat karne waale mard aur apni sharmgaahon ki hifaazat karne waali aurtein. Ba kasrat Allah ka zikr karne waale mard aur ba kasrat Allah ka zikr karne waali aurtein, Allah ne in sab ke liye maghfirat aur bada ajr tayyaar kar rakha hai aye emaan waalo! Allah ko ba kasrat yaad karo aur subah shaam uski tasbeeh padhho. Ahaadees Mehboob kalme : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya do kalme aise hain jo zubaan par to halke phulke hain aur mizaan par to bahut bhaari honge aur rahmaan ko bahut pyaare hain woh yeh hain; Sub haanallah wa behamdihi, subhaanallahil azeem. (Bukhari , Muslim) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Subhaanallaahi aur Alhamdulillahi aur waa laa ilaaha illallaaho wallahu akbarkahna mujhe un

tamaam cheezon se mehboob hai jin par suraj nikalta hai.( Muslim) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne din me ek sau martabah Laa ilaaha illallah wadahu la shareekah lahu, lahul mulkoo walaahul hamd, wa hua alaa kulli shayyin qadeer padhh liya. Us ko das ghulaamon ke aazaad karne ke barabar sawaab milega uar sau nekiyaan likhi jaayengi. Sau buraaiyaan mitaai jaayengi aur us din woh shaam tak shaitaan se mehfooz rahega aur koi us se afzal cheez nahin la sakta magar wohi jo us se ziyaadah kare aur farmaaya jis ne Sub haanallaah wa Behamdihi din me ek sau martabah padh liya to uski khataayen agar samandar ke jhaag ke barabar hongi to maaf ho jaayengi. (Bukhari,Muslim) Hazrat Abu Ayub Ansaari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne das baar Laa ilaaha illallah wadahu la shareekah lahu, lahul mulkoo walaahul hamd, wa hua alaa kulli shayyin qadeer padhh liya to woh us shakhs ke barabar hoga jis ne chaar ghulaam Hazrat Ismaail (a.s.) ki aulaad me se azaad kiye. (Bukhari, Muslim) Hazrat Abu Zar (r.a.)se riwaayat hai ki mujh se Rasoolullah (s.a.)ne farmaaya main tum ko Allah taalaa ka sab se mehboob kalaam sikhaaoon jo Allah taalaa ko behad mehboob hai; Sub haanallahi, wa behamdihi hai. (Muslim) Hazrat Abu Maalik Ashari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya wuzu karna nisf emaan hai aur Alhamdullillah mizaan ko bhar deta hai aur Subhaanallah, Walhamdullillahi aasmaan o zameen ke darmyaan ko bhar dete hain. (Muslim) Hazrat Saad (r.a.)bin Abi Waqaas se riwaayat hai ki ek dehaati Rasoolullah (s.a.)ki khidmat me haazir hua aur arz kiya Ya Rasoolullah (s.a.)mujh ko koi kalaam irshaad farmaaiye jis 81

ko main padhha karoon. Aap (s.a.)ne farmaaya; Laa ilaaha illallah wadahu la shareekah lahu, Allahu akbar kabeerawn walhamdu lillaahi kaseera, wa subhaanallahi rab bil aalemeen, wala haula wala quwwata illah billaahil azizul hakeem padhh liya kar. Dehaati ne arz kiya yeh mere parwardigaar ke liye hai. Kuchh mere liye irshaad farmaaiye. Aap (s.a)ne farmaaya Allahummaghfirli warhamni wahdini warzuqni (Muslim) Hazrat Saubaan (r.a.)se riwaayat hai ki Rasoolullah (s.a.)jab namaaz se faarigh ho chuke to teen martabah istaghfaar padhhte the aur yeh kalmaat kahte the; Allahumma antas salaamu wa minkas Salaamu tabaarakta yaazal jalaali wal ikraam. Awzaai us hadees ke raawi hain. Us se logon ne poochha ki Huzoor kaun sa istaghfaar padhhte the kaha; astaghfirullah, astaghfirullah, astaghfirullah. (Muslim) Hazrat Mughirah (r.a.) bin shaaba se riwaayat hai ki Rasoolullah (s.a.)jab namaaz aur salaam se faraaghat paate to zubaane mubaarak se irshaad farmaate; Laa ilaaha illallah wadahu la shareekah lahu, lahul mulkoo walaahul hamd, wa hua alaa kulli shayyin qadeer,wala haula wala quwwata illah billaahi laa ilaaha illallah wala naabudu illa iyyaahu, lahun nematuhu, walahul fazlu, walahush shnaaul hasanu, laa ilaaha illallahu mukhleseena lahul lazeena walau karihal kaafiroona Hazrat Abdullah bin Jubair (r.a.) Kahte the ki Huzoor (s.a.)har namaaz ke baad yeh kalmaa kaha karte the. (Muslim) Fuqraa kis tarah se umraa se badhh sakte hain? Hazrat Abu Hurairah (r.a.)se riwaayat hai ki fuqraa muhaajireen Rasoolullah (s.a.)ki khidmat me haazir huye aur arz kiya Ya Rasoolullah (s.a.)maaldaar log buland darje aur hamesha baaqi rahne waali nematon me ham se badhh gaye hain, namaaz ham bhi padhhte hain woh bhi padhhte hain, aur roze

me bhi ham unke barabar hain, lekin unko yeh fazilat haasil hai ki woh apne maal ki wajah se hajj karte hain, umrah karte hain, jihaad karte hain aur sadqah karte hain. Aap ne farmaaya main tum aisi cheez na bataaoon ki tum pahloo ke barabar ho jaao aur pichhlon se aage badhh jaao aur tum se afzal koi na hoga jab tak ki wahi amal na karega? Arz kiya haan! Aap (s.a.)irshaad farmaaiye, aap ne farmaaya har namaaz ke peechhe 33-33 baar tasbeeh, tamheed aur takbeer kah liya karo. Abu Saleh raawi kahte hain ki jab Abu Hurairah (r.a.)se in kalmaat ki kaifiyat poochhi gayi to unhon ne kaha;Sub haanallahi, wal hamdu lillahi aur Allahu Akbar.(Bukhari, Muslim) Muslim ki ek riwaayat me hai ki kuchh din ke baad fuqraa muhaajireen phir haazir e khidmat huye aur arz kiya Ya Rasoolullah (s.a.)hamaare maaldaar bhaaiyon ko maaloom ho gaya aur woh bhi wahi karne lage. Aap ne farmaaya yeh Allah taalaa ka fazal hai jis par chaaheta hai karta hai. Faraaez ke baad ka zikr : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne har namaaz (yaani farz)ke baad 33-33 baar Sub haanallahi, wal hamdu lillahi aur Allahu Akbar.kaha aur ek martaba Laa ilaaha illallah wadahu la shareekah lahu, lahul mulkoo walaahul hamd, wa hua alaa kulli shayyin qadeer, padhhkar sau poore kar de to agar samandar ke jhaag ke barabar bhi us ne khataayen ki hain to maaf ho jaayengi. (Muslim) Hazrat Kaab (r.a.)bin Ajarah se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya woh shakhs kamyaab ho gaya jis ne har namaaz farz ke baad subhaanallah 33 baar alhamdulillahi 33 baar aur Allah akbar 34 baar padhh liya. (Muslim) Hazrat Saad (r.a.)bin Abi Waqaas se riwaayat hai ki Rasoolullah (s.a.)har namaaz farz ke baad in kalmaat ke saath panaah maangte the Allahumma inni aauzbika minal jubni wal bakhli wa auzbika min an aruddaali arzalil 82

oomri wa aauzbika min fitnatid duniya wa aauzbiaka min fitnatil qabr. Tarjumaah : Aye Allah main buz dili aur bakhl se teri panaah chaaheta hoon aur panaah maangta hoon ki nikammi oomr ki taraf paltaa diya jaaoon aur duniya ke fitne aur qabr ke fitnon se panaah chaaheta hoon. (Muslim) Hazrat Maaz (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne mera haath pakad kar farmaaya aye Maaz khuda ki qasam mujhe tum se muhabbat hai. Phir farmaaya aye Maaz main tum ko wasiyat karta hoon ki har namaaz ke peechhe in kalmaat ko kahna aur kabhi na chhodna. Tarjumaah : Aye hamaare Allah hamaari madad farmaa apne zikr aur apne shukr aur apni achchhi ibaadat par. (Abu Dawood) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab tashhud padhh chuko to Allah taalaa se in chaar cheezon se panaah maango aur kaho; Allahhumma inni aauzbika min azaabi jahannam, wa min azaabil qabr, wa min fitnatil maihyaa wal mamaati, wa min sharraa fitnatul masihid dajjaal (Muslim) Hazrat Ali (r.a.)se riwaayat hai ki Rasoolullah (s.a.)jab namaaz ke liye khade hote the to tashhud aur salaam ke darmyaan yeh duaa padhhte the; Allahummaghfirli maa qaddamat wama akkhartum, wama asrrartu wama aalantu wama asraftu wama anta aalamo bihi minni, antaal muqaddamo wa antal mawakharu laa ilaaha illa antaa Tarjumaah : Aye Allah meri agli aur pichhli zaahir wa poshidah khataaon ko maaf farmaa aur jo maine ziyaadati ki hai jis ko to meri banisbat ziyaadah jaanta hai aur tu hi peechhe karne waala hai aur tere siwa tere koi maabood

nahin. (Muslim) Rukoo aur Sajood ke azkaar : Hazrat Aisha (r.a.)se riwaayat hai ki rukoo aur sajida me yeh kalmaat kasrat se kahte the; Tu paak hai Aye Allah, hamaare parwardigaar ham paaki bayaan karte hain teri taareef ke saath aye Allah mujh ko bakhsh de. (Bukhari, Muslim) Hazrat isha (r.a.)se riwaayat hai ki rukoo aur sajida me Sub buhun quddusun rab bul malaaikatih warrooh kaha karte the, yaani paak aur paak aur bahut paak hai parwardigaar farishton ka aur rooh (aur Jibreel (a.s.)ka). (Muslim) Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya rukoo me apne rab ki azmat bayaan karo aur sajide me duayen maango, yaqeen hai ki tumhaari duayen qabool ho jaayen. (Muslim) Sajida me aap ki duaayen : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki sajidah ki haalat me bandah apne parwardigaar se bahut hi qarib hota hai. Pas sajidah me maanga karo.(Muslim) Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)sajidah me yeh duaa padhha karte the; Tarjumaah : Aye Allah mere chhote bade, agle pichhle, zaahir aur poshidah gunaahon ko bakhsh de. (Muslim) Hazrat Aisha (r.a.)se riwaayat hai ki ek raat maine Rasoolullah (s.a.)ko na paaya to main talaash karne lagi, nagaah kya dekha ki aap rukoo ya sajide me hain aur yeh farmaa rahe hain; Subhaanaka wa bi hamdika laa illaaha illa antaa. 83 Aur ek riwaayat me hai ki mera haath aap ke qadmon par pada aap sajide me the aap ke donon qadam khade huye the aur yeh duaa padhh rahe the; Allahimma ......... Tarjumaah : Aye Allah main teri razamandi ke saath tere ghusse se panaah maangtaa hoon aur teri aafiyat ke saath tere azaab se panaah maangta hoon aur main teri taareef ka shumaar nahin kar sakta. Bas toone jaisi apni zaat ki taareef ki hai waisa hi hai. (Muslim) Din me hazaar nekiyaan : Hazrat Saad bin Waqaas (r.a.)se riwaayat hai ki ham Rasoolullah (s.a.)ki khidmat me haazir the aap ne farmaaya ki kya koi din me ek hazaar neki kamaane se aajiz hai ek shakhs ne arz kiya Ya Rasoolullah (s.a.)bhala din bhar main ek hazaar neki kaun kar sakta hai. Aap ne farmaaya Sub haanallahi sau baar padhh lene se ek hazaar nekiyaan haasil ho jaayengi ya hazaar gunaah is se mitaa diye jaayenge. (Muslim) Badan ka sadqa : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya har subah ko tumhaare har jod par tumhaare liye sadqa laazim hai. Sub haanallah sadqa hai aur Al hamdulillah sadqa hai Laa illaha illallaah sadqa hai aur Allahu Akbarkahna sadqa hai aur neki ka hukm dena sadqa hai, buraai se rokna sadqa hai aur in sab ke badle me chaasht ki sirf do rakaatein kaafi hain. (Muslim) Chaar wazni kalme : Hazrat Ummul momineen jowairiya (r.a.)se riwaayat hai ki Rasoolullah (s.a.)subah ki namaaz ke liye masjid me tashreef le gaye aur chaasht namaaz ke baad tashreef laaye to mujhe isi tarah aur usi jagah baithe huye paayaa jahaan chhod gaye the. Farmaaya tum barabar isi tarah baithi ho jaise main chhod

gaya tha unhon ne kaha haan! Aap ne farmaaya maine itni der me chaar kalmaat 3-3 baar kahe hain. Agar woh tumhaar us waqt ke zikr se tole jaayen to un ka wazan ziyaadah ho. Woh chaar kalme yeh hain; Sub haanallahi wa bi hamdihi adada khalkihi wa rinata arshihi wa midada kalimaatihi (Muslim) Ek riwaayat me yeh kalimaat aate hain Sub haanallahi wa bi hamdihi adada khalkihi Sub haanallahi riza nafsihi, Sub haanallahi zinata arshihi, Sub haanallahi midada kalimaatihi Aur Tirmizi ki riwaayat me hai ki farmaaya kya main tum ko aise kalimaat na sikhaaoon jo tum padhha karo, phir farmaaya; Sub haanallahi wa bi hamdihi adada khalkihi Sub haanallahi riza nafsihi, Sub haanallahi zinata arshihi, isi tarah har kalma 3-3 baar kahne ko batlaaya. Allah ka zikr na karne waala murdah hai : Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah ka zikr karne waalon aur na karne waalon ki misaal zindah aur murde ki si hai. (Bukhari) Aur Muslim ki ek riwaayat me hai ki jis ghar me Allah ka zikr kiya jaata hai aur jis ghar me Allah ka zikr nahin hota us ki misaal zindah aur murda ki si hai. Tanhaai aur majmaa ka zikr : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah taalaa farmaata hai ki main apne bande ke gumaan ke saath hoon jaisa woh mujh se gumaan rakkhe aur jab bandah mujh ko yaad karta hai to main us ke saath hota hoon agar woh mujh ko apne dil me yaad karta hai to main usko apne dil me yaad karta hoon aur agar woh majmaa me yaad karta hai to main usko yaad karta hai to main usko aise majme me yaad karta hoon jo us se behtar hain,(yaani farishton ke majma me) (Bukhari, Muslim) Sabaqqat le jaane waale : 84

Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya mufarrid log badhh gaye. Logon ne arz kiya mufarrid kaun hain? Aap ne farmaaya Allah ko bahut yaad karne waale mard aur aurtein. (Muslim) Afzal ul zikr : Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya sab se afzal zikr Laa ilaaha illallahhai. (Tirmizi) Zikr se rutab ul lisaan : Hazrat Abdullah (r.a.)bin Basar se riwaayat hai ki ek aadmi ne arz kiya Ya Rasoolullah (s.a.)Islaam ke ehkaam (yaani nawaafil waghairah)to bahut hain aap koi aisi baat irshaad farmaaiye jis par main hamesha madawmat karta rahoon. Aap ne farmaaya tumhaari zubaan hamesha Allah ke zikr se tar rahe. (Tirmizi) jannat ke darakht : Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne Sub haanallah wa bi hamdihi kah diya us ke liye Jannat me ek khajoor ka darakht lagaaya jaata hai. (Tirmizi) Hazrat Ibn e Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki main Meraaj ki Raat Hazrat Ibraahim (a.s.)se mila. Unhon ne mujh se kaha Aye Muhammad (s.a.)apni ummat ko mera salaam kahna aur kahna ki Jannat ki mitti paakizah hai aur paani shireen hai aur woh ek padpat maidaan hai darakhton se khaali aur Sub haanallahi wal hamdu lillaahi wa laa illaha illa allahu wallahu Akbar kahna us me darakht lagaana hai (Yaani har kalmah ke padhhne se ek darakht lagta hai jitni ziyaadah padhhega utne hi darakht lagenge) (Tirmizi) Afzal aamaal : Hazrat Abu Darda (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya kya main tum

ko tumhaare amlon me se behtar amal bataa doon jo Allah ke nazdeeq paakizah tar aur tumhaare darje bahut buland karne waala aur tumhaare sona aur chaandi kharch karne se behtar balkih us se behtar balki us se bhi behtar haiki tum dushmanon se muqaabla karo woh tumhaari gardan maarein tum un ki gardan maaro. Logon ne arz kiya Ya Rasoolullah (s.a.)irshaad farmaaiye aap ne farmaaya woh amal Allah ka zikr hai. (Tirmizi) Chand azkaar :

Aasmaan o zameen ki banaawat aur raat din ki aamad o shud me aqalmandon ke liye behtari nishaaniyan hain jo Allah ko khade baithe sote jaagte yad karte hai aur aasmaan o zameen kipaidaaish me ghaur karte hain aur kahte hain ki aye hamaare parwardigaar toone in cheezon ko bekaar paida nahin kiya, paak hai tu aye hamaare rab ham ko aag ke azaab se bacha le. (Surah Imraan : 29) Ahaadees Ham e waqt zikr e illahi :

Hazrat Saad (r.a.)bin abi Waqaas se riwaayat hai ki woh aur Rasoolullah (s.a.)ek aurat ke paas aaye woh khajoor ki ghulthiyaan par kankariyon par tasbeeh padhh rahi thi. Aap ne farmaaya main us se behtar cheez tum ko bataaoon; Sub haanallahi .............................zalika Tarjumaah : Allah paak hai us cheez ki ginti ke saath jo aasmaan me paida ki, aur Allahppak hai, us cheez ki ginti ke saath jo zameen me paida ki aur Allah ppak hai us ki ginti ke saath jo zameen o aasmaan ke darmyaan hai aur paak hai Allah us cheez ki ginti ke mutaabiq ji ko us ne p[aida kiya aur Allah Akbar usi ki maanind Wal hamdu lillahiisi ke maanind Laa ilaaha illallahu us ki manind Laa haula wala quwwata illa billaahiusi ki mishl. (Tirmizi) Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya main tum ko Jannat ke khazaanon me se ek khazaana ki khabar de doon? Maine arz kiya Ya Rasoolullah (s.a.)irshaad farmaaiye; aap ne farmaaya; Wala haula wala quwwata illah billaahi.(Bukhari, Muslim)

Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)har waqt Allah ko yaad karte the. (Muslim) Sohbat ke waqt : Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab tuk me se koi shakhs apni beewi ke paas jaaye to yeh kalimaat kahe; Allahumma janabnash shaitaana wa janabnash shaitaana maa razaqna . Tarjumaah : Sote waqt aur bedaar hone par : Hazrat Hazifah (r.a.)aur Hazrat Abu Zar se riwaayat hai ki Rasoolullah (s.a.)jab apne bistar par tashreef rakhte the to yeh farmaate the; Bis mika allahumma amuto wa ahya. Tarjumaah : Aye Allah tere naam ke saath zindah hota hoon aur marta hoon, aur jab bedaar hote to farmaate the; Al hamdu lillahil lazi ahyaana baada maa amaatana wa ilaihin nushoor. Tarjumaah : Is Allah ki taareef jis ne ham ko marne ke baad zindah kiya aur isi ki taraf palat kar jaana hai. (Bukhari)

Khade baithe Allah ke zikr ki fazilat ka bayaan

Aayat Tarjumaah : 85

Halqah baandh kar zikr karne ki

fazilat ka bayaan
Aayat Tarjumaah : Farishte Un logon ke saath apne aap ko thaam lo jo apne rab ko subah shaam pookaarte hain uski razamandi chaahete hain unse tumhaari aankhein na bharne paayen. Ahaadees Zikr ki majaalis se mutaalliq Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya farishte ahle zikr ki majlison ki talaash me rahte hain aur jab aisi majlis paa jaate hain to apne saathiyon ko aawaaz dete hain; halutum halutum ila hajaatikum., Yaani yahaan aao jis ki talaash thi woh yahaan maujood hai pas farishte chaaron taraf se simat kar aa jaate hain aur apne paron se ahle majlis ko dhaanp lete hain aur aasmaan duniya tak chhaa jaate hain. Phir Allah taalaa malaaika se sawaal farmaata hai, aye farishton! Tum mere bandon ko kis haal me chhod kar aaye ho? Farishte : Parwardigaar aap ki tasbeeh, takbeer, tamheed me mashghool the. Allah taalaa : Agar mere bande Jannat dekh lein to kyakarein? Farishte : Parwardigaar agar woh Jannat dekh lein to hamaara khyaal hai ki un ko Jannat kihiras o talab paida ho jaaye aur us ki khwaahish me be khud ho jaayen. : Parwardigaar woh aap se Jannat ka sawaal karte hain. Allah taalaa : Achchha to yeh bataao woh mujh se sawaal kis cheez ka karte hain?

Allah taalaa : Kya mere bandon ne Jannat dekhi? Farishte : App hi ki qasam aye rab unhon ne Jannat nahin dekhi.

Allah taalaa : Aur woh panaah kis cheez ki maangtehain? Farishte : Parwardigaar woh Dozakh se panaah maangte hain.

Allah taalaa : Agar woh Dozakh dekh lein to kya haal ho? Farishte : Parwardigaar agar woh Dozakh dekh lein to us ke asawwur se kaanp jaayenge aur us door rahne ki bahut koshish karein.

Allah taaala : Kya mere bandon ne mujh ko dekha hai jo meri taareef me rutbul lishan hain. Farishte : Nahin pardigaar unhon ne aap ko nahin dekha.

Allah talaa : Agar woh mujhe dekh lein to kya karein? Farishte : Parwardigaar agar woh aap ko dekh lein to shiddat se aap kiibaadat karein aur apna poora waqt aap hi ki taareef tasbeeh o tahleel, takabbur o tamheed me guzaardein. 86

Allah taalaa : Aye farishton tum gawaah rahna ki maine un ko bakhsh diya. Farishte : Aye parwardigaar un me to ek shakhs aisabhi hai jo un ka hamnasheen nahin hai balki us ko duniya ki koi gharz un tak laai thi.

Allah taalaa : Mere in bandon ke paas : b a i t h n e w a a l a Farishte bad bakht nahin ho sakta. (Bukhari, Muslim) Allah taalaa : kya haal ho? Aur Muslim ki ek riwaayat me Hazra Abu Hurairah (r.a.)se marwi hai ki Rasool e khuda Farishte : (s.a.)ne farmaaya, farishte ahle zikr ki majlis ki talaash me rahte hai aur jahaan kahin unka pataah lag jaata hai to un ke paas baith jaate Allah taalaa : hain aur un par apne par phailaa dete hain aur is qadar farishte jamaa ho jaate hain ki zameen o aasmaan ka beech ka saara hissa un se bhar jaata hai. Phir jab woh log zikr se faraghat paakar apne apne kaam me lag jaate hain to Frishte : farishte aasmaan par jaate hai aur Allah taalaa un se sawaal farmaata hai, aye farishton tum kahaan se aa rahe ho? Farishte : Parwardigaar ham aap aap ke bandon ke paas se aa rahe hain woh aap ki tasbeeh o takbeer tahleel o tamheed me mashghool the aur aap se sawaal bhi kar rahe the.

dekha hai? Nahin Aye mere rab unhon ne aap ki aag nahin dekha. Agar woh meri aag dekh lein to Phir to woh bahut ziyaadah aap se bakhshihs ke talabgaar hon. Maine unko bakhsh diya aur unki munh maangi muraad ataa farmaaein aur jis cheez se panaah maangi maine di. Aye parwardigaar unme falaanah bandah bada gunaahgaar hai jo is raaste se guzar raha tha inko dekh kar in ke paas baith gaya.

Allah taalaa : maine usko bakhsh diya woh l o g a i s e h a i n ki in ke paas baithne waala bad bakht nahin ho sakta. Majaalis e zikr ki fazilat : Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo log Allah ke zikr ke liye kisi jagah baith jaate hain to farishte un par apne baazoo phailaa dete hain rahmat unko dhaanp leti hai aur unpar sakeenat utarti hai aur Allah taalaa un ka zikr apni majlis me farmaata hai. (Yaani farishton ke jalsah me)(Bukhari, Muslim) Hazrat Abu Waaqid (r.a.) Haaris bin Auf se riwaayat hai ki Rasoolullah (s.a.)masjid me tashreef farmaate the aur ashaab bhi baithe huye the itne me teen aadmi aaye do to Rasoolullah (s.a.)ki taraf mutawwajjo huye aur ek chala gaya. Ek un me se halqah me khaali jagah dekhkar baith gaya aur doosra logon ke peechhe baith gaya teesra peeth pher kar chala gaya Huzoor (s.a.)jab apne kaam se farigh huye to farmaaya main un teenon aadmion ki haalat bata doon. Ek ne Allah ke qarib hona chaaha to Allah ne us ko apne qarib kar liya, doosra sharmaaya to Allah taalaa bhi 87

Allah taalaa : Woh mujh se kis cheez ka sawaal karte hain? Farishte : Woh aap se Jannat maangte hain.

Allah taalaa : Kya unhon ne Jannat dekhi hai? Farishte : App hi ki qasam aye rab unhon ne Jannat nahin dekhi.

Allah taalaa : Agar mere bande Jannat dekh lein to kya karein? Farishte maangte : Aur woh aap se panaah hain?

Allah taalaa : Kis cheez se ziyaadah panaah maagte hain? Farishte : Aag se.

Allah taalaa : Kya unhon ne meri aag ko

us se sharmaaya. Teesre ne munh pher liya to Allah taalaa ne bhi munh pher liya. (Bukhari, Muslim) Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Hazrat Maawiya (r.a.)masjid me ek jamaat ke paas pahoonche jo halqah baandhe baithi thi. Hazrat Maawiya (r.a.)ne kaha tum yahaan kyon baithe ho? Unhon ne kaha ham Allah ke zikr ke liye baithe hain, Hazrat Maawiya (r.a.)ne kaha qasam khaao ki ham isi liya baithe hain. Unhon ne kaha khuda ki qasam ham Allah ke zikr ke liye baithe hain. Hazrat Maawiya (r.a.)ne kaha maine tum ko jhoota samajh kar qasam nahin dilaai balki Rasoolullah (s.a.)ne bhi ek martabah apne sahaabah ko halqah baandhe dekh kar yoon hi qasam dila kar poochha tha. Rasoolullah (s.a.)apne Ashaab ki majlis me tashreef laaye aur farmaaya tum yahaan kaise baithe ho? Unhon ne arz kiya ki ham Allah ke zikr ke liye baithe hain ki ham usko yaad karein aur usne ham ko Islaam ki taufiq de kar jo ehsaan kiya hai us ka shukr adaa karein. Aap ne irshaad farmaaya qasam khaao ki tum isi liya baithe ho. Unhon ne arz kiya Wallah ham isi liye baithe hain. Aap ne farmaaya tum ko qasam kisi badgumaani ki wajah se nahin di balki abhi Jibreel (a.s.)aaye aur mujh ko khabar di ki Allah taalaa farishton ke saamne tum par fakhr karta hai. (Muslim)

me milega ki buland kiya jaaye un me Allah ka zikr aur tasbeeh karte hain. Is me subah o shaam aise log ki nahin ghaafil karti unko tijaarat aur na khareed o farokht Allah ke zikr se aur namaaz qaayam karne aur zakaat dene se, aur us din se darte hain jis din ulat jaayenge un ke dil aur aankhein taaki Allah un ko un ke behtar kaamon ka badla de aur apne fazal se un ko aur ziyaadah ataa farmaata hai aur Allah rozi deta hai jis ko chaaheta hai be hisaab. Ham ne pahaadon ko un ke taabea kar diya tha jo un ke saath subah o shaam tasbeeh kiya karte the. Ahaadees Sub haanallahi Wa bi hamdih : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs Sub haanallahi Wa bi hamdih subah o shaam sau martabah padhhta rahega to qayaamat ke din us se afzal koi na hoga haan wahi ho sakta hai jo usi ke misl amal kare ya kuchh ziyaadah kare. (Muslim) Hashraatt ul arz waghairah se hifaazat : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki ek aadmi Huzoor (s.a.)ki khidmat me haazir hua aur arz kiya Ya Rasoolullah (s.a.)ek bichchoo (Scorpio)ne mujhe aaj raat ko das liya hai, us se mujhe intehaai aziyat pahoonchi, aap ne farmaaya agar tum yeh kalmaat raat ko kah lete Auzu bi kalimaatillaahit tamaati min sharra maa khalaqa to tum is musibat se zaroor mehfooz rahte. (Muslim) Subah ka zikr : Hazrat Abu Hurairah (r.a.) se riwaayat hai ki Rasoolullah (s.a.) jab subah hoti thi to yeh kalmaat kaha karte the; Allahumma bika asbahna wa bika amsayna wa bika nahya wa bika namooto wa illaikan nusoor Tarjumah : Aye Allah teri qudrat ke saath ham ne subah ki aur teri hi qudrat se ham ne shaam guzaari aur 88

Subah o shaam zikr ki fazilat ka bayaan

Aayaat Tarjumaah : Apne Rab ko apne jee me yaad karte raho gidgadate huye aur darte huye aur dhimi aawaaz se subah o shaam aur ghaafilon me se na raho. Apne rab ki paaki bayaan karo suraj nikalne se pahle aur doobne se pahle. Aur paaki bayaankaro apne rab ki subah o shaam woh noor Allah ke hukm se aise gharon

teri hi qudrat se ham zindah rahe aur teri hi qudrat se ham marte hai aur marne ke baad teri hi taraf palatna hai, aur shaam ko yeh farmaate the; Tarjumaah : Aye Allah teri qudrat se ham neshaam ki aur teri hi qudrat se ham zindah rahe aur teri hi qudrat se ham marte hai aur marne ke baad teri hi taraf thikaana hai, Subah o shaam ka zikr : Hazrat Abu Bakr Siddique (r.a.)se riwaayat hai ki unhon ne arz kiya Ya Rasoolullah (s.a.)aap mujhe aise kalimaat bataa dein jo main subah o shaam padhhta rahoon, aap ne farmaaya tum subah o shaam aur sote waqt yeh kalimaa padhh liya karo; Tarjumaah : (Aye Allah aasmaan o zameen ke paida karne waale, aur zaahir wa poshida ke jaanne waale aur aye har cheez ke rag aur har cheez ke maalik main gawaahi deta hoon ki tere siwaa koi maabood nahin. Main apne nafs ki buraai se aur shaitaan ki buraai se aur us ke shirk ki targheeb dene se teri panaah maangta hoon.)(Abu Dawood, Tirmizi) Hazrat Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)shaam ko yeh farmaate the; Tarjumaah : (Ham ne shaam ki aur us waqt bhi saltanat Allah hi ki hai. Sab taareef Allah ke liye hai Allah ke siwaa koi maabood nahin woh akela hai. Koi us ka shareek nahin)raawi kahte hain ki mujhe yaad padta hai ki yeh alfaaz bhi aap ne mila liye the. Tarjumaah : (Usi ka maalik hai aur usi ki taareef hai aur woh har cheez par qudrat rakkhta hai aye Rab main tujh se sawaal karta hoon us cheez ki 89

bhalaai ka jo us raat me hai aur jo us ke baad hai. Aye rab main tujh se panaah chaaheta hoon us cheez ki buraai se jo us raat me hai aur jo us ke baad hai aye rab main susti se aur budhhaape se panaah maangta hoon aur dozakh ki aag se, qabr ke azaab se panaah maangta hoon)aur subah ko yeh farmaate the; Tarjumaah : Ham ne subah ki aur Allah ke mulk ne subah ki (Muslim) Hazrat Abdullah bin Habib (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne mujh se farmaaya tum xubah o shaam teen martabah surah Ikhlaas Yaani Qul hual laahu ahadaur mauz yaani Qul auzu rabbil falaqaur Qul auzu rab bin naas padhhliya karo to yeh har cheez se tum ko kifaayat karegi.(Abu Dawood, Tirmizi) Hazrat Usmaan (r.a.)bin Affaan se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs har roz subah o shaam teen martabah yeh padh liya kare us ko koi cheez nuqsaan na pahoonchayegi. Tarjumaah : Allah ke naam se jis ke naam ke saathe zameen o aasmaan ki koi cheez nuqsaan nahin pahoonchaati aur wahi sunne waala aur janne waala hai.

Sone ka bayaan
Aayat Tarjumah : Aasmaan o zameen ki banaawat aur raat din ki aaw o sad me aqalmandon ke liye behtari nishaaniyaan hain woh log jo Allah ko khade baithe aur apne pahluon par yaad karte hain aur aasmaan o zameen ki paidaaish par ghaur karte hain aur kahte hain aye hamaare parwardigaar tune yeh cheezein bekaar nahin banaaein. Paak hai tu aye hamaare parwardigaar bachaa le ham ko dozakh ke

azaab se. Ahaadees Bistar par : Hazrat Hazifah (r.a.)aur Abu Zar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)jab apne bistar par tashreef laate the to farmaate the; Tarjumah : Aye Allah main tere naam ke saath jeeta aur marta hoon (yaani sota aur jaagta hoon)(Bukhari, Muslim) Hazrat Ali (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne un se aur Hazrat Fatmah (r.a.)se farmaaya jab tum donon sone ke liye jaao to 33 baar Allahu Akbar aur 33 baar Sub haanallah, aur 34 baar Al hamdulillah padhh liya karo. Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab tum me se koi apne bistar par sone ke liye jaaye to us ko pahle loongi se khoob jhaad le is liye ki us ko nahin maaloom ki is ke baad koi cheez pad gai ho. Phir yeh dua padhe; Tarjumah : (Aye mere parwardigaar tere naam ke saath maine apne pahloo rakkhe aur tere naam ke saath us ko uthaaoonga, agar tune meri jaan ko rok diya, yaani maut de di to us par raham farmaa, yaani usko bakhsh de )aur agar tune us ko chhod diya (yaani zindah rakha )to us ko gunaahon aur balaaon se bachaa jaise tune apne nek bandon ko bachaata hai. (Bukhari, Muslim) Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)jab letne ka iraadah farmaate to surah ikhlaas padh lete the aur mauz teen padhh kar apne donon haathon par dam kar ke badan mubaarak par pher lete the.(Bukhari, Muslim) Tarjumah :

(Aye Allah jis din tu apne bandon ko uthaayega us din tu mujhe apne azaab se bacha lena)(Tirmizi) Aur Abu Dawood ki riwaayat me Hazrat Hafsa (r.a.)se marwi hai ki Rasoolullah (s.a.)in kalimaat ko teen martabah farmaate the.

Duaaon ki fazilat
Aayaat Tarjumah : Aur hamaare tumhaare rab ne farmaaya ki mujh ko pukaaro main tumhaari dua qabool karoonga. Apne rab ko gidgadaate huye aur darte huye pukaaro, beshak Allah sarkashon ko nahin pasand karta. Aur jab tum se mere bande meri baabat sawaal karein to kah do ki beshak main qarib hoon qabool karta hoon dua karne waale ki dua ko. Jab woh mujhe pukaarta hai to chaahiye ki woh bhi mera kahna maane aur mujh par emaan laayen taaki woh seedha raasta paayen. Bhalaa kaun be qaraar ki fariyaad ko pahoonchta hai jab ki woh us ko pukaarta hai aur door kar deta hain takleef ko aur tum ko naaeb bana deta hai zameen ka kya aur koi maabood hai Allah ke saath, tum bahut hi kam ghaur karte ho. Ahaadees Duaa ibaadat hai : Hazrat Noamaan bin Basheer se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya duaa ibaadat hi hai. (Abu Dawood, Tirmizi) Jamaa duayen : Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)jamaa duaaon ko pasand farmaate the aur uske masiwaa ko chhod dete the. (Abu Dawood) Hazrat Anas (r.a.)se riwaayat hai ki Nabi 90

(s.a.)ki aksar duaa yahi hoti thi; Tarjumah : (Aye Allah hamein duniya me bhi bhalaai ataa farmaa aur aakhirat me bhi bhlaai ataa farmaa aur ham ko dozakh ke azaab se bachaa). (Bukhari, Muslim) Aur Muslim ki ek riwaayat me hai ki Anas (r.a.)jab kisi duaa ko maangne ka iraadah karte the to us duaa ke saathe maangte the,(yaani rab bina aatina ke saath)aur jab koiu khaas duaa maangte jab bhi us ko shareejk kar lete the. Hazrat Ibn e Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)yeh duaa karte the; Tarjumah : (Aye Allah main aap se hidaayat aur taqwaa aur nafs ko haraam aur makrooh cheezon se baaz rahne ka aur ghina ka sawaal karta hoon). (Muslim) Hazrat Taariq (r.a.)bin Asheem se riwaayat hai ki jab koi shakhs Islaam laata tha to Nabi (s.a.)pahle us ko namaaz sikhlaate the phir farmaate the ki in kalimaat ke saath duaa kiya karo; Tarjumah : (Aye Allah mujhe bakhsh de, mujh par raham farmaa, mujh ko hidaayat de, mujhe aafiyat de aur mujh ko rizq ataa farmaa).(Muslim) Ek riwaayat me Hazrat Taariq (r.a.)hi se marwi hai ek shakhs Huzoor (s.a.)ki khidmat me haazir hua aur arz kiya Ya Rasoolullah (s.a.)jab main Allah taalaa se sawaal karoon to kis tarah karoon, aap ne farmaaya kaho; Tarjumah:

ke saath Allah taalaa se panaah maanga karo; Tarjumah : (Aye Allah main panaah maangta hoon mashaqqat ki balaa se aur bad bakhti se buri taqdeer se aur dushmanon ki hansi se ). (Bukhari, Muslim) Aur ek riwaayat me hai ki Sufiyaan (r.a.)kahte hain mujh ko shak hai ki maine us me ek ka izaafah kar diya hai. Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)yeh duaa karte the. Tarjumah : (Aye Allah mera deen durust kar ki woh mere bachaaow ka saamaan hai aur meri duniya durust kar ki us meri zindagi hai aur meri aakhirat durust kar ki wahi mera thikaana hai aur meri zindagi ko ziyaadah ko ziyaadah kar har bhalaai ke saath aur maut ko mere liye har buraai se aaraam ka sabab kar)(Muslim) Hazrat Ali (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne mujh se farmaaya ki tum yeh duaa padhha karo. Tarjumah : (Aye Allah! Mujhe hidayat de aur seedha kar yaani afaal aur aqwaal durust kar )aur ek riwaayat me hai ki yeh farmaaya; Tarjumah : (Aye Allah! Main tujh se hidaayat aur raasti ka sawaal karta hoon). (Muslim) Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)yeh duaa padhhte the; Tarjumah :

(Aye Allah, aye dilon ke pherne waale hamaar dilon ko apni itaaat ki taraf pher de.Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya tum in kalimaat 91

(Aye Allah! Main aajiz hone aur susti karne aur buzdili aur budhhaape aur bakhal se aur qabr ke azaab se, zindagi aur maut ke fitnah se maanta hoon)

karte the; Aur ek riwaayat me hai ki yeh bhi farmaate the; Tarjumah : (Aye Allah! Mujhe qarz ke bojh aur logon ke ghulab se bacha main us se panaah maangta hoon. ) Hazrat Abu Bakr Siddique (r.a.)se riwaayat hai ki unhon ne Rasoolullah (s.a.)se arz kiya Ya rasoolullah (s.a.)aap mujh ko aisi duaa bataa dijiye jo main namaaz me padhha karoon. Aap ne farmaaya yeh duaa padhho; Tarjumah : (Aye Allah! Maine apne nafs par bada zulm kiya aur tere siwaa koi gunaahon ka bakhshane waala tu mujhe bakhsh de aur apni taraf se meri maghfirat farmaa. Mujh par raham farmaa beshak tu bakhshish waala rahmat waala hai.) Aur ek riwaayat me zulaman kaseeranwke saath kabeeranwbhi aaya hai, raawi kahte hain ki behtar hai ki kaseera ke saath kabira bhi mila liya jaaye. (Bukhari, Musluim) Hazrat Abu Moosa (r.a.)se riwaayat hai ki Rasoolullah (s.a.)dua kiya karte the; Tarjumah : (Aye mere Allah tu meri khata aur jihaalat aur wo asraaf jo mere kaam me hai aur woh gunaah jo tu mujh se ziyaadah jaanta hai us ko bakhsh de aye mere Allah jo kaam maine qasdan ya mazaaqan hua ya nasta jaan kar kiye hon, yeh sab mere paas hain unko bakhsh de aur woh gunaah jo mujh se pahle huye aur woh jo aaindah hone waale hain aur woh gunaah jo chhip kar kiye ya elaaniya kiye aur tu khoob jaanta hai tu hi aage karne waala hai aur tu hi peechhe karne waala hai aur tu har cheez par qaadir hai,)(Bukhari, Muslim) Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)apni duaaon me yeh bhi kaha 92 Tarjumah: (Aye Allah main panaah maangta hoon us cheez ski buraai se jo mujh se sarzad ho gayeen aur us cheez ki buraai se jo maine nahin ki.)(Bukhari, Muslim) Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ki duaaon me ek duaa yeh bhi hoti thi. Tarjumah : (Aye Allah teri neamat ke chale jaane se aur teri aafiyat ke badal jaane se aur naa gaahaan tere azaab ke aa jaane se aur tere tamaam ghusse se teri panaah maangta hoon.)(Muslim) Hazrat Zaid bin Arkam (r.a.)se riwaayat hai ki Rasoolullah (s.a.)farmaaya karte the Tarjumah : (Aye Allah main tujh se panaah chaaheta hoon aajiz hone aur achchhe kaamon me susti karne aur buzdili se aur pudhhaape aur qabr ke azaab se aye Allah mere nafs ko parhezgaari ataa farmaa aur usko paak kar aur tu behtar paak karne waala hai aur tu hi us ka maalik ar kaarsaaz hai, aye Allah main tujh se panaah chaaheta hoon us ilm se jo nafaa na bakhshe aur us dil se jo na dare ya zikr se taskeen na paaye aur us nafs se jo aasoodah na ho aur us duaa se jo qabool na ki jaaye.) (Muslim) Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)yeh duaa karte the; Tarjumah : (Aye Allah maine teri farmaa bardaari ki aur tujh par emaan laaya aur tujh par bharosa kiya aur teri taraf ruju ha, aur teri hi madad ke saath main mukhaalifon se jhagda aur teri taraf apna muqaddama pesh kiya aur tu mere agle pichhle zaahir aur poshidah gunaahon ko bakhsh de, tu hi aage badhhaane waala hai aur

tu hi peechhe hataane waala hai yaani apni rahmat )aur tere siwa koi maabood nahin, baaz rawion ne yeh alfaaz bhi badhaaye hai, quwwat hai na taaqat magar Allah ki madad ke saath. (Bukhari, Muslim) Hazrat Aisha (r.a.)hai ki Rasoolullah (s.a.)in kalimaat ke saath duaa farmaate the; Tarjumah : (Aye Allah main aag ke fitne se aur aag ke azaab se aur daulat aur fiqr ki buraai se teri panaah chaaheta hoon. )(Abu Dawood, Tirmizi) Hazrat Ziyaad bin elaaqah (r.a.)se riwaayat hai ki unhon ne apne chacha se suna hai ki Nabi (s.a.)yeh kalimat kaha karte the; Tarjumah : (Aye Allah main bure bure amaal aur buri khwaahishon se teri panaah chaaheta hoon.)(Tirmizi) Hazrat Shakl bin Hamid (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)ki khidmat me arz kiya ya Rasoolullah (s.a.)aap mujhe koi duaa sikhaa dijiye. Aap ne farmaaya kaho; Tarjumah : (Aye Allah main Burs, junoon aur juzaam aur tamaam buri bemaarion se panaah maangta hoon) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)yeh dua farmaate the; Tarjumah : (Aye Allah main bhook se panaah maangta hoon ki woh baraham khwaab hai aur khyaanat se panaah maangta hoon ki woh buri khaslat hai.)(Abu Dawood) Hazrat Ali (r.a.)se riwaayat hai ki ek shakhs mere paas aaya aur kaha mujh par qarz hai aur apne qarz se aajiz aa gaya hoon, aap meri 93

madad kijiye, maine kaha main tum ko woh kalimaat na sikhaa doon jo Nabi (s.a.)ne sikhaaye hain, agar tujh par Uhad pahaad ke barabar qarzhoga to Allah taalaa usko ada farmaa denge tum kaho; Tarjumah : (Aye Allah apne haraam se apne halaal ke saath meri kifaayat farmaa aur apne fazal se mujh ko ghair se , be parwaah kar de)(Tirmizi) Hazrat Imraan bin al Hussain (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne un ke baap ko do kalme sikhaaye the aur famaaya tha ki unke saath duaa maanga karo, woh kalme yeh hain; Tarjumaah : (Aye Allah tu mere dil me hidaayat daal aur muje mere nafs ki buraai se bachaa le). (Tirmizi) Hazrat Abul Fazal Abbas (r.a.)bin Abdul Mutalib se riwaayat hai ki maine Rasoolullah (s.a.)se arz kiya aap mujhe duaa sikha dijiye ki usike saath main Allah taalaa se sawaal kiya karoon. Aap ne farmaaya Allah taalaa se aafiyat ka sawaal kiya karo. Bas main kuchh der thahar kar phir haazir khidmat ho aur arz kiya Ya Rasoolullah (s.a.)aap mujhe aisi duaa taaleem farmaaiye ki main is ko Allah taalaa se maanga karoon . Aap ne farmaaya aye Abbas aye Rasoolullah ke chacha Allah taalaa se duniya, aakhirat ke liye aafiyatt maango, (Tirmizi) Hazrat shahar bin Hosib (r.a.)se riwaayat hai ki maine Hazrat Ummul Momineen Umme Salmah (r.a.)se arz kiya ki aye ummul momineen jab Rasoolullah (s.a.)aap ke paas hote the to kaun si duaa padhhte the. Aap ne farmaaya Rasoolullah (s.a.)ziyaadah tar is duaa ko padhhte the; Tarjumah : Aye dilon ke pherne waale hamaare dil ko deen par saabit qadam rakh. (Tirmizi) Hazrat Abu Dawood (r.a.)se riwaayat hai ki

Rasoolullah (s.a.)ne farmaaya Dawood (a.s.)ki aksar yeh duaa hua karti thi; Tarjumah : Aye Allah main tujh se teri muhabbat ka sawaal karta hoon aur tujh se muhabbat rakhne waale ki muhabbat ka aur us amal ki muhabbat ka jo mujhe teri muhabbat tak pahoonchaa de. Aye Allah tu apni muhabbat mere dil me, meri jaan me, mere ghar waale aur thande paani se ziyaadah mehboob kar de. (Tirmizi) Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya; Ya zal jalaali wal Ikraami ko laazim kar lo aur bahut padhha karo. (Tirmizi, Nisaai) Hazrat Abu Omamaah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne bahut taur se duaayen ki, lekin hamein us me se kuchh hissa yaad na raha to maine arz kiya Ya Rasoolullah (s.a.)aap ne bahut duaayen ki magar ham ko kuchh bhi yaad na raha. Aap ne farmaaya main tum ko aisi duaa na bataa doon jo un sab duaaon ki jaama ho, yaani yeh tamaam mazmoon us me aa jaaye, phir aap ne farmaaya; Tarjumaah: Aye Allah main tujh se us cheez ki bhalaai ka sawaal karta hoon jo tere Nabi Muhammad (s.a.)ne tujh se maangi hai aur us cheez ki buraai se panaah chaaheta hoon jis se tere Nabi (s.a.)ne panaah maangi aur tujhi se eaanat talab ki jaati hai aur tu hi muraad ko pahoonchaane waala ha aur na quwwat hai na taaqat magar Allah ki madad se. (Tirmizi) Hazrat Ibn e Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)yeh duaa karte the; Tarjumah : Aye Allah main un cheezon ka sawaal karta hoon jo teri rahmat aur maghfirat ka sabab hon aur har gunaah se salaamati chaaheta hoon aur har neki ka faaedah haasil karna chaaheta hoon aur aag se nijaat chaaheta hoon aur Jannat ki kamyaabi chaaheta hoon. (Haakim 94

Abu Abdullah)

Ghanimat me duaa karne ka bayaan

Aayat Tarjumah : Aur un ke liye jo un ke baad aaye kahte hain aye hamaare parwar digaar ham ko bakhsh de aur hamaare un bhaaion ko jo ham se pahle emaan la chuke hain. Apne liye aur musalmaan mard aur auraton ke liye gunahon se bakhshish chaaho. Aye hamaare parwardigaar mujh ko aur mere maa baap ko aur sag emaan waalon ko hisaab ke din bakhsh dijiye. Ahaadees Doosre ke liye apne liye duaa hai : Hazrat Abu Darda (r.a.)se riwaayat hai ki unhon ne Rasoolullah (s.a.)ko farmaate huye suna hai jo musalmaan bandah apne musalmaan bhaai ki ghibat me us ke liye dua karta hai to farishta kahta hai ki tujh ko bhi yahi bhalaai mile jo tu uske liye maang raha hai. (Muslim) Qabooliyat duaa ka sabab : Hazrat Abu Darda (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya har musalmaan bande ki duaa qabool hoti hai jo apne musalmaan bhai ke liye us ke peeth peechhe duaa karta hai. Ek farishta us par maamoor rahta hai jab woh apne bhai ki ghibat me koi duaa karta hai to woh farishta Amen! Kahta hai ki yahi bhalaai us ko bhi ataa kar. (Muslim)

Mutfarraqaat
Ehsaan ka badla : Hazrat Osaama (r.a.)bin Zaid se riwaayat hai

ki Rasoolullah (s.a.)ne farmaaya agar kisi ke saath koi ehsaan kiya gaya aur woh ehsaan karne waale ke saamne; Jazaaqallah Khaira kah kar de to goya us ne ehsaan karne waale ki poori sana kar di. (Tirmizi) Aulaad ke haq me bad duaa ki mumaaniat : Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya tum apni jaanon, maalon aur aulaad ko bad duaa mat do, aisa na ho ki qabooliyat ki saaat (moment, time)ho to woh tumhaari bad duaa qabool ho jaaye. (Muslim) Sajedah me duaa : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya sajedah ki haalat me bande apne rab se bahut qarib ho jaata hai so tum sajedah me kasrat se duaa kiya karo. (Muslim) Qabooliyat ke mavane (rukaawat) : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya tumhaari duaayen zaroor qabool hoti hain, agar jaldi na karo aur yeh na kaho ki maine yeh duaa ki aur qabool na hui. (Bukhari, Muslim) Aur Muslim ki ek riwaayat me hai ki bande ki duaa hamesha qabool hoti hai jab ki woh dua gunaah aur qatea rahmi ki na ho aur yeh ki jaldi na kare, logon ne arz kiya jaldi kaisi, farmaaya yeh na kahe ki maine yeh duaa ki aur qabool na hui, phir thak jaaye aur chhod de. Hazrat Abu Omaamah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)se arz kiya kaun se waqt dua qabool hoti hai, farmaaya pichhli raat ko aur har farz namaaz ke baad. (Tirmizi) Qabooliyat ya uska badal : Hazrat Obadah (r.a.)bin Saamat se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya har musalmaan ki duaa Allah taalaa qabool 95

farmaata hai uski munh maangi muraad ataa farmaata hai, aur agar kisi maslehat se nahin deta to uski kisi aane waali musibat ko door farmaa deta hai magar gunaah aur qatea rahami ki duaa na ho. Ek aadmi ne arz kiya Ya Rasoolullah (s.a.)ab to ham bahut kuchh maang leinge. Aap ne farmaaya Allah taalaa us se bhi ziyaadah ataa farmaane waala hai. (Tirmizi) Hazrat Abu Saeed (r.a.)ki riwaayat me hai ki agar munh maangi muraad na mili to itna hi ajr us ke liye rakh chhodta hai. Musibat ke waqt ki duaa : Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ranj o musibat ke waqt yeh kalimaat ada farmaate the; Tajumah : Allah buzurg burdbaar ke siwa koi maabood nahin, Allah bade arsh ke maalik ke siwa koi maabood nahin, Allah talaa zameen o aasmaan aur izzat waale arsh ke maalik ke siwaa koi maabood nahin.(Bukhari, Muslim)

Allah waalon ki karaamat aur fazilat ka bayaan

Aayaat Tarjumah : Sun rakkho jo khaasaan e Khuda hain un par na kuchh darr hai aur na ghmgeen honge jo emaan laaye aur parhezgaar hain un ke liye duniya me bhi khushkhabri aur aakhirat me me bhi, aur Allah ki baatein nahin badaltim yahi badi kaamyaabi hai. Us khajoor ki jad ko apni taraf hilaaow to us se girengi tum par paki paki khajoorein. Pas khaao piow aur aankhein thandi karo aur agar kisi aadmi ko dekho to ishaare se kaho maine rahmaan ke liye roza ki mannat maani hai. Main hargiz aaj ke din kisi se baat na karoongi, phir jab laayen us ko apni qaum ke paas woh kahne lage aye Mariyam! Tune bada ghazab

kiya. Jab kabhi Zikriya hujre me aate to un ke paas kuchh khaana maujood paate, kahte aye meri yeh tumhaae paas kahaan se aaya woh kahtin Allah ta;alaa ke paas se, beshak Allah rizq jis ko chaaheta hai be hisaab ataa farmaata hai. Jab tum un kaafiron aur un ke maaboodon se alag ho gaye jin ko yeh Allah ke siwaa poojte hain to ab chal kar baitho ghaar me taaki tum par ttumhaara rab apni rahmat ko phaila de aur tumhaare liye tumhaare kaam me aasaaniyaan muhayya farmaa de. Tum dekhoge ki aaftaab jab nikalta hai to un ke ghaar (cave)se bach kar nikalta hai daahini taraf ko katraa kar jaata hai aur woh ghaar ki kushaada jagah me hain, jaise Allah hidaayat de wohi raah par aata hai aur jis ko woh gumraah kar de to hargiz na paaoge us ka koi rafiq, raah par laane waala, aur tum un ko gumaan karoge ki woh jaagte hain haalan ki woh sote hain. Ham unko karwatein badalwaate hain daayen aur baayen taraf un ka kutta apne dono haath phailaaye huye dahleez par. Agar tum jhaank kar dekho to zaroor unke roab ki wajah se peeth pher kar bhaago ge. Ahaadees Khaane me khuli barkat : Hazrat Abu Muhammad Abdur rahamaan bin Abu Bakr Siddique (r.a.)se riwaayat hai ki Ashaab saffa bahut gharib log the ek martabah Rasoolullah (s.a.)ne farmaaya jis ke paas do aadmiyon ka khaana ho woh teesre ko shareek kare, aur jis ke paas chaar aamiyon ka khaana ho paanchwe ko shareek kar le. to Hazrat Abu Bakr Siddique (r.a.) teen shakhson ko le gaye aur Huzoor (s.a.)das aadmiyon ko le gaye phir Hazrat Abu Bakr Siddique (r.a.)ne Rasoolullah (s.a.)ke saath raat ka khaana khaaya aur wahaan thahare rahe taaki Ishaa ki namaaz padhh lein. Ishaa ki namaaz ke baad kuchh der thahar gaye biwee ne kaha kaun sa aisa sabab maane tha ki ab tak mehmaanon se ghaafil rahe. Hazrat Abu Bakr Siddique (r.a.)ne kaha tum ne ab tak un ko khaana nahin khilaaya. Biwee ne kaha maine khaane par 96

bahut israar kiya magar woh na maane tumhaara intezaar karte rahe. Hazrat Abdur rahmaan (r.a.)kahte hain ki main chhup gaya tha, Hazrat Abu Bakr Siddique (r.a.)ne mujh ko bahut bura bhala kaha aur pukaara aye be waqoof, phir mehmaanon se kaha khaao, Allah na mubaarak kare aur Allah main na khaaoonga, hazrat Abdur rahmaan (r.a.)kahte hain ki khuda ki qasam agar main ek luqmah us bartan se uthaata to kayee hisse ziyaadah ho jaata tha, sab ne pet bhar kar khaa liya, phir bhi khaana pahle se ziyaadah tha. Hazrat Abu Bakr Siddique (r.a.)se yeh manzar dekh kar biwee se kaha, aye Bani Faraas! Ki bahan yeh to ajab maamla hai. Woh boli , Aye meri aankhon ki thandak yeh khaana to pahle se teen guna ziyaadah ho gaya. Phir Hazrat Abu Bakr Siddique (r.a.)ne bhi khaaya aur kaha woh qasam shaitaan ki taraf se thi phir ek luqma khaaya aur Rasoolullah (s.a.)me paas uthaa le gaye. Un dinon hamaare aur ek qaum ke darmyaan ek muhaaidah (yaani suleh ka)uski muddat khatm ho chuki thi. Ham baarah aadmi alag ho gaye aur har ek ke saath kayee kayee aadmi the, aur Allah hi behtar jaanta hai ki har ek ke saath kis qadar log the aur sab ne us khaane me khaaya. Aur ek riwaayat me hai ki Hazrat Abu Hurairah (r.a.)ne qasam khaa li ki ham na khaayenge to bewee ne bhi qasam khaa li aur mehmaanon ne bhi qasam khaa li ki jab tak Abu Bakr Siddique (r.a.)na khaayenge ham bhi na khaayenge. Jab Hazrat Abu Bakr Siddique (r.a.)yeh rang dekha to khaana mangaaya khud bhi khaaya aur khilaaya aur kaha yeh qasam to shaitaan ki taraf se thi aur ajeeb baat thi ki ek luqma uthaate the to kayee luqme aur ziyaadah ho jaate the goya neeche se paida ho rahe the. Hazrat Abu Bakr Siddique (r.a.)ne biwee se kaha aye bani faraas ki bahan yeh maamla to ajeeb hai. Biwee ne kaha aye meri aankhon ki thandak yeh khaana to jitna ham khaa chuke hain us se bhi ziyaadah ho gaye hai, phir unhon ne khaaya aur Huzoor aqdas (s.a.)ki khidmat me bheja. Ek riwaayat me hai ki Hazrat Abu Bakr Siddique (r.a.)ne Hazrat Abdur rahamaan (r.a.)se kaha main Nabi (s.a.)ki khidmat me jaa

raha hoon. Tum apne mehmaanon ko le jaao aur mere aane se pahle un ki ziyaafat se faarigh ho jaao. Hazrat Abdur rahmaan unko ghar laaye aur jo kuchh ghar me maujood tha un ke aage laakar rakha aur kaha khaaiye. Mehmaanon ne kaha ke ghar ka maalik ke baghair nahin khaa sakte. Hazrat Abdur rahmaan ne kaha khuda ke liye hamaari ziyaafat qabool kijiye agar aap ne na khaaya to mere baap aakar ranjidah honge magar woh na maane inkaar hi karte rahe. Hazrat Abdur rahmaan (r.a.)samajh gaye mujh par kuchh aafat aaye. Jab Hazrat Abu Bakr Siddique (r.a.)aaye to main darr ke maare kahin chhup gaya aur unhon ne ghar waalon se poochha ki tum ne khilaaya pilaaya ya nahin? Unhon ne sab haal bataaya to unhon ne mujhe aawaaz di magar main khaamosh raha, phir unhon ne pookaara, aur maine koi jawaab na diya to unhon ne kaha aye bewaqoof main tujh ko qasam de kar kahta hoon ki tu jahaan bhi hai aur meri aawaaz ko sunta ho to fauran chalaa aa, main fauran nikal aaya aur kaha aap apne mehmaanon se poochh lijiye ki maine kitna israar kiya. Mehmaanon ne kaha beshak yeh sach kahte hain Hazrat Abu Bakr Siddique (r.a.)ne tum mera intezaar karte rahe ho, mujhe qasam hai ki main aaj raat ko khaana na khaaoonga, mehmaanon ne kaha wallah agar tum na khaaoge to ham bhi na khaayenge. Hazrat Abu Bakr Siddique (r.a.)ne kaha ki tumhaari kharaabi ho, tum hamaari daawat kyon nahin qabool karte. Laao khaana laao, jab khanaa aaya to us me apna haath daal kar kaha; bismillah, yeh qasam to shaitaan ki taraf se thi, phir unhon ne bhi khaaya aur mehmaanon ne bhi. (Bukhari, Muslim) Alhaam : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya agle logon ko alhaam hua karta tha agar meri ummat me kisi par hua to woh Umar (r.a.) haonge. Mustejaabud daawaat : Hazrat Jabir (r.a.)bin Samrah se riwaayat hai ki ahle koofah ne Hazrat Umar (r.a.)ke paas apne haakim Saad (r.a.) bin Abi Waqaas ki 97

shikaayat ki, keh woh achchhi tarah namaaz nahin padhhte hain, Hazrat Umar (r.a.)ne un ko maazool karke Hazrat Ammar (r.a.)ko un ka haakim muqarrar kiya. Hazrat Umar (r.a.)ne un ke paas aadmi bheja aur kaha aye Abul Haq yeh log bayaan karte hain ki tum namaaz theek tarah se nahin padhhte ho. Unhon ne kaha ki wallah main to Rasoolullah (s.a.)jaisi namaaz padhhta hoon, koi cheez mujh se nahin chhoot ti, main pahle do do rakaatein thahar thahar kar padhhta hoon, aur aakhiri do rakaatein halki kar deta hoon. Hazrat Umar (r.a.)ne farmaaya mujhe tum se yahi ummeed thi, phir unke saath (yaani Ammaar)kai mardon ko koofa waalon se haal daryaaft karne ke liye koofah bheja. Un logon ne koofah ki har masjid me haal daryaaft kiya lekin ha shakhs ne Hazrat Saad (r.a.)ki taareef ki phir bhi ibs ki masjid me pahoonche to wahaan ekl shakhs jis ka naam Osaama bin Abu Qataadah aur rukniyat Abu Saadah thi, khada ho gaya aur kaha jab tum qasam de kar poochhte ho to ham tum ko poora haal bataate hain. Suno Saad ki haalat hai na to kisi fauj ke saath jaate hain na insaaf ke saath faisala karte hain, na adal ke saath taqseem karte hain. Hazrat Saad (r.a.)ne kaha wallah main bhi teen duaa karta hoon. Aye Allah agar tera yeh bandah jhoota hai dikhaane aur sunaane ko khada hua hai(yaani talbi ke liye)to iski oomr lambi kar, uske fuqr ko daraaz kar,usko fitne me daal, uske baad jab koi us se milta aur poochhta to woh kahta muujhe Saad (r.a.) Ki bad duaa lag gayee. Abdul Mulk bin Ameer jo Jabir bin Samrah se raawi hain woh kahte hain maine us waaqeah ke baad us ko dekha ki budhhaape ki wajah se us ki palkein bhi jhad gayin thi aur woh raaste me ladkiyon se chhed chhaad kiya karta tha. (Bukhari, Muslim) Hazrat Arowh bin Zubair (r.a.)se riwaaya hai ki Saeed bin Zaid se Arwah bint Aus ne Marwaan bin Hukm ke darbaar me jhagda kiya aur daawa kiya ki Saeed (r.a.)ne meri kuchh zameen dabaali hai. Hazrat Saeed ne kaha bhala main uski zameen loonga. Jab se maine Rasoolullah (s.a.)se suna hai aisi jurat nahin kar sakta. Marwaan ne kaha tum ne Rasoolullah (s.a.)se kya suna hai? Kaha maine Rasoolullah (s.a.)se suna hai ki jo shakhs

baalisht bhar zameen bhi zulman daba lega. Us ko saat zameenon ka tauq pahnaaya jaayega. Marwaan ne kaha wallah main uske sunne ke baad ab tum se koi sawaal nahin kar sakta. Hazrat Saeed (r.a.)ne kaha aye Allah agar yeh jhooti hai to usko andhaa kar de aur uski zameen par usko maut de. Hazrat Arowh kahte hain ki woh aurat andhi ho gayee, ek din apni usi zameen par chal phir rahi thi ki ittefaaq se ek ghadhhe me pair pada, bas gir gayee aur khatm ho gayee. (Bukhari, Muslim) Aur ek Muslim ki ek riwaayat me Muhammad bin Zaid bin Abdullah se riwaayat hai ki unhon ne us ko andhaa dekha aur woh tatolti hui chalti thi aur kahti thi mujhe Saeed (r.a.)ki bad duaa lag gayee aur us ki zameen me jis ke baare me woh jhagadti thi ek kuaan tha usi me gir padi wahi kuaan uski qabr thi. Maut ke baad jism taghayyar me na aana : Hazrat Jaabir (r.a.) bin Abdullah se riwaayat hai ki ghazwaye Uhad me main maujood tha. Mere baap ne mujhe kuchh raat gaye bulaaya aur kaha mera khyaal hai ki ashaab e Rasoolullah (s.a.)me jo pahle qatl hoga woh main hoonga aur main Rasoolullah (s.a.)ke baad tum se ziyaadah kisi ko aziz nahin chhodta, so main tum ko do baaton ki wasiyat karta hoon, ek yeh ki mere zimme kuchh qarz hai woh tum ada kar dena, doosre yeh ki apni bahnon ke saath bhalaai karna. Jab subah hui to maine dekha ki waaqeyi wahi pahle maqtool the, phir maine unko kisi doosre shakhs ke saath dafan kar diya, baad me mujhe takleef hui ki maine unko kyon doosre ke saath dafan kiya, maine unko 6 mahine ke baad qabar se nikaala to woh waise hi taro taaza aur sahih saalim the jaise rakhe gaye the bas kaan saabit na the, phir maine un ko alag qabr me rakha. (Bukhari) Ghaibi mashaalein : Hazrat Anas (r.a.)se riwaayat hai ki do sahaabi andheri raat me Huzoor (s.a.)ke paas se nikle aur donon ke aage do do mashaalein thi, phir donon alag alag ho gaye aur donon mashaalein bhi alag alag ho kar ek ek ke saath ho gayin, yahaan tak ki woh ghar pahoonch gaye. 98

(Bukhari) Hazrat Khabib (r.a.) aur Hazrat Aasim (r.a.) ke saath Allah taalaa ka maamlaa Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne das aadmi jaasoos bheje aur un par Aasim (r.a.)bin Saabit Ansaari ko ameer muqarrar kiya. Yeh log muqaam e Hidaat (jo Makka aur Affaan ke darmyaan hai) par pahoonche, Bani Lahyaan ko khabar ho gayee, taqriban sau aadmi teerandaaz un ki talaash me mutfariq hokar nikal pade aur nishaan e qadam dekhte huye chale, jab Hazrat Aasim aur unke saathiyon ko maaloom hua to ek jagah mahsoor ho gaye aur un logon ne gher liya aur kaha tum apne ko hamaare hawaale kar do aur utar aao ham tum se ahad karte hain ki ham tum ko qatl na kareinge Hazrat Aasim (s.a.)ne kaha aye qaum me kaafir ki zimmedaari par na utroonga aur kaha Allah apne Nabi ko hamaare Haal se mutlaa farmaa de, phir un par teeron ki baarish hone lagi aur Hazrat Aasim (r.a.)shaheed ho gaye aur Habib (r.a.) aur Zaid bin Wasinah aur ek shakhs un ke ahdo pemaan par nikal aaye. Jab yeh teenon hazraat un ke qaabo me aa gaye to teenon ki mashkein kis lee aur apni kamaanon ki zarrah khol di to us teesre shakhs ne kaha pahli bad ahadi hai wallah main tumhaare saath hargiz na jaaoonga. Mere liye in shahidon ki taqleed achchhi hai main un ki iqteda karoonga, kaafiron ne un ko ba zor kheencha lekin unhon ne apni jagah se jumbis na khaai to kaafiron ne un ko bhi shaheed kar diya, aur un donon ke le kar chale gaye. Makkah pahoonch kar Makkah waalon ke haath un ko farokht kar daala.(yeh waqea jang e Badar ke baad ka hai)Haaris ke beton ne Hazrat Khabib (r.a.) ko khareeda taaki apne baap ka badla len jis ko Hazrat Khabib (r.a.)ne Badar me qatl kiya tha Hazrat Junaib (r.a.) kuchh arse tak qaid rahe phir sab ne un ko shaheed karne ka faisala kiya. Hazrat Khabib (r.a.) ek din Haaris ki ladki se ustaraa maanga, us ne de diya, us aurat ka ek chhota sa bachcha maa ki ghaflat me Hazrat Khabib ke paas aa gaya. Hazrat Junaib (r.a.) ne use apne zaanon par bithaa liya aur ustara un ke haath me tha,

jab us aurat ko maaloom hua to woh bahut be chain ho gayee Hazrat Khabib (r.a.)ne us ko be chain dekhkar kaha tum darti ho ki main is ko qatl kar doonga, nahin, main hargiz aisa nahin karoonga, wahi aurat kahti hai ki khuda ki qasam maine Hazrat Khabib (r.a.)se behtar qaidi kabhi nahin dekha aur wallah maine ek din dekha ki unke haath me angoor ka khosha hai aur woh is ko kha rahe hain aur woh zanjeer me qaid the aur Makkah me us waqt mewa na tha, wahi kahti hain ki yeh rizq Allah ki taraf se Hazrat Khabib (r.a.)ko ataa hua tha, phir woh log un ko shaheed karne ki garaz se haram se baahar le gaye to Hazrat Khabib (r.a.)ne kaha mujhe itni der ke liye chhod do ki main do rakaat namaaz padhh loon to unhon ne chhod diya. Hazrat Khabib (r.a.)ne do rakaat namaaz padhhi, phir kaha wallah agar yeh khyaal na hota ki tum gumaan karoge ki maut ki dar ki wajah se namaaz me der kar rahe hain to main der tak itminaan se padhhta. Phir duaa ki; aye Allah in ko gin gin kar maar aur kisi ko na chhod. Phir yeh shear padhhe; Hazrat Khabib (r.a.)ne shahaadat ke waqt do rakaat namaaz padhhne ki sunnat nikaali, huzoor (s.a.)ne apne ashaab ko un logon ke shahaadat ki itlaa di. Jab Quraish ko Hazrat Aasim (r.a.)bin Sabit ke qatl hone ki khabar mili to kuchh logon ko bheja ki un ka mashlah kar ke laao, kyon ki Aasim (r.a.)ne un ke kisi bade shakhs ko qatl kiya tha, Allah taalaa ne Hazrat Aasim (r.a.)ki hifaazat farmaai, shahad ki makkhiyan abr ki maanind un ke girow jamaa ho gayeen. Kaafiron ki jurat un ke paas aane tak ki na hui mashleh karna to badi baat gharz woh log nakaam palat gaye. (Bukhari) Firaasat momin : Hazrat Ibn e Umar (r.a.)se riwaayat hai ki maine Hazrat Umar (r.a.)se suna hai ki woh kahte the ki jab maine kisi cheez ke mutaalliq kaha ki mera khyaal uske mutaalliq to yeh hai to yahi dekha ki mera khyaal shaih aur woh cheez aisi hi thi. (Bukhari) 99

Minehyaat o nahrumaat
Ghibat ki hurmat aur zabaan ki hifaazat ki taakeed Aayaat Tarjumah : Aur ghibat na karo ek doosre ki, kya tum ko apne mare huye bhai ka gosht khaana pasand hai? Yeh to tum makaruh samajhte ho Allah se daro, aur Allah taalaa tauba qabool karne waala bada maherbaan hai. Is baat ke peechhe na lago jis ka tum ko ilm nahin beshak kaan, aankh aur dil sab hi se sawaal kiya jaayega. Koi baat zabaan se nahin nikalti magar us ke liye ek nigraan tayyaar hai. Har mukallif ko chaahiye ki baat aisi kahe ki jis me koi maslahat ho warna tamaam baaton se apni zabaan ki hifaaat kare agar koi aisi baat hai jis ke karne se koi nuqsaan nahin aur na karne se koi faayedah nahin to us me khaamoshi behtar hai is liye ki baaz jaaez aur mubah hain, behtar baat bhi haraam aur makrooh tak pahoonchaa deti hain , aur us ki aadat bahut hai is liye behtar hai ki khaamosh rahe aur khaamoshi ke barabar koi cheez nahin. Ahaadees Baat kahe to behtar kahe warna khaamosh rahe : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo Allah aur roze aakhirat par emaan rakhta ho us ko chaahiye ki baat kahe to behtar kahe warna khaamosh rahe.(Bukhari, Muslim) Musalmaanon me afzal : Hazrat Abu Moosa (r.a.)se riwaayat hai ki Rasoolullah (s.a.)se arz kiya, Ya Rasoolullalh (s.a.)musalmaanon me sab se afzal kaun hai?

Aap ne farmaaya jis musalmaan ki zabaan aur haath ke shar se log mehfooz rahein.(Bukhari, Muslim) Do cheezon ki zamaanat : Hazrat Sahal (r.a.)bin Saad se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs mujh se is baat ka ahad kar le ki main apni zabaah aur sharmgaah ki hifaazat karoonga aur use haraam se bachaaoonga to main us ke liye Jannat ki zamaanat karta hoon.(Bukhari, Muslim) Be hayaai ka kalmah :

Hazrat Sufiyaan (r.a.) Bin Abdullah se riwaayat hai ki maine arz kiya Ya Rasoolullah (s.a.)aap mujhe aise kaam ki baat bataaiye ji ko main mazbooti se pakad loon. Aap ne farmaaya; Qul rab biyalllah summas taqeemkaho mera rab Allah hai phir us par bharosa aur qaayam raho, maine arz kiya Ya Rasoolullah (s.a.)aap ko mere liye sab se ziyaadah kis cheez ka khatrah mehsoos hota hai. Aap ne apni zubaan mubaarak ko pakad kar farmaaya is se (yaani yahi cheez hai jis se aksar gunaah sarzad ho jaate hain, haraam khaane ka bhi is se darr hai aur Allah ki naraazi kalme bolne ka bhi is se darr hai.) Basyaar goi :

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya bandah koi baat kahta hai aur us ko is ka khyaal bhi nahin hota ki is baat ke zariye woh aag me mashriq o maghrib ki masaafat se ziyaadah gir jaata hai. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya bandah baaz awqaat aisi baat bol jaata hai jis se Allah taalaa ki raza haasil ho jaati hai magar us ko uski ahmiyat nahin maaloom hoti, is baat ke zariye Allah taalaa us ke darjon ko buland kar deta hai aur koi bandah aise baat kah baitha hai ki jis ke kahne se Allah talaa ka ghussa naazil hota hai, usko kuchh khabar nahin, koi khatka nahin ki us ke sabab se woh aag me jaa raha hai. (Bukhari) Hazrat Abdur rahmaan (r.a.)Bilaal bin Haris Mazni se riwaayat hai ki Rasoolullah(s.a.)ne farmaaya aadmi koi baat aisi kahta hai jis se Allah ki raza haasil hoti hai woh nahin samajhta hai ki meri baat is darje ki hogi ki uske zariye Allah taalaa apni khushnoodi qayaamat ke din tak ke liye likh lega aur aadmi baaz baat aisi kahta hai jis se Allah talaa ki naarazi saabit hoti hai aur woh khyaal nahin karta ki yeh kalmah aisa bura hai ki buraai me is darje ko pahoonchega aur Allah taalaa is kalmah ke sabab apni naaraazgi qayaamat ke din tak likh lega. (Mauta o Tirmizi) Mukhtasar baat : 100

Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya tum Allah ke zikr ke siwa ziyaadah baat na kiya karo ziyaadah bolna dil ko sakht kar deta hai aur sakht dil aadmi Allah taalaa se bahut door hai. (Tirmizi) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis shakhs ki zubaan aur sharmgaah ko Allah taalaa ne shar se bacha liya woh Jannat me daakhil hoga. (Tirmizi) Salaamati ka raasta : Hazrat Oqbah (r.a.)bin Aamir se rwaayat hai ki maine Rasoolullah (s.a.)se arz kiya Ya Rasoolullah (s.a.)kis baat se nijaat haasil ho sakti hai. Aap ne farmaaya apni zubaan roko aur ghar tumhaare liye kaafi ho aur khataaon par roya karo. (Tirmizi) Zubaan ki ahmiyat : Hazrat Abu Saeed khadri (r.a.)se riwaayat hai ki Rasoolulluh (s.a.)ne farmaaya har subah ko insaan ke tamaam azaa zubaan ke aage aajizi karte hain, kahte hain khuda ke liye hamaare baare me Allah se darr agar tu seedhi hai to ham bhi seedhe rahenge agar tu tedhi hai to ham bhi tedhe rahenge. (Tirmizi) Abwaaw e khair :

Hazrat maaz (r.a.)se riwaayat hai ki maine Huzoor (s.a.)se arz kiya Ya Rasoolullah (s.a.)aap mujhe aisa amal bataaiye jo mujhe Jannat ka mustaheq banaa de aur dozakh se mehfooz rakkhe, aap ne farmaaya tum ne badi achhchhi baat poochhi hai yeh kaam Allah taalaa jis aasaan kar de to aasaan hai. Woh kaam yeh hain. Tum Allah ki ibaadat karo aur uw ka shareek na thahraao , aur namaaz padhho, zakaat do, ramzaan ke roze rakho aur khaana kaaba ki istetaat ho to hajj karo. Phir farmaaya main tum ko bhalaai ke darwaazon ki khabar doon, suno roza supar hai yaani yeh gunaah aur dozakh se bachaata hai aur sadqah gunaahon ko is tarah bujhaata hai jis tarah paani aag ko bujhaa deta hai aur aadhi raat ko uth kar namaaz padhhna yaani Tahajjud ki namaaz phir aap ne yeh ayaat irshaad farmaai; Tarjumah :

ghibat kya cheez hai? Maine arz Ya Rasoolullah (s.a.),Allah aur uske rasool ziyaadah jaante hain. Aap ne farmaaya tum apne bhai ko aisi baat kaho jo use na pasand ho, kisi ne arz kiya Ya Rasoolullah (s.a.)agar maine wahi baat kahi jo mere bhai me maujood hai. Aap ne farmaaya yahi ghibat hai, agar woh baat nahin jo tum kahte ho to yeh buhtaan hoga. (Muslim) Musalmaanon ki jaan o maal wa aabroo : Hazrat Abu Bakr (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne hajjatul wadaa ke saal Meena ke muqaam par qyrbaani ke din khutbah me farmaaya tumhaare khon, tumhaare maal, tumhaari aabrooyen tum par us din, us mahine, is shahar ki tarah haraam hain, khabardaar ho jaao kya maine pahooncha diya. (Bukhari, Muslim) Ghibat ka asar :

Un ke pehloo bistaron se alag rahte hain aur apne rab kodar aur ummeed waari se pukaarte hain aur hamaare diye huye me se kharch karte hain to koi nahin jaanta, jo un ke liye aankhon ki thandak chhipa rakhi hai un amaal ke badle me jo woh kutte hain. Zubaan ki badaulat : Phir farmaaya main tum ko deen ka sar aur uska satoon aur uske kohaan ki bulandi bataa doon, maine arz kiya ya Rasoolullah (s.a.)irshaad farmaaiye. Aap ne farmaaya deen ka sar Islaam hai ki baghair Islaam ke deen ka wajood nahin, jis tarah baghair sar ke badan bekaar hai, aur us ka satoon namaaz hai aur us ke kohaan ki bulandi jihaad hai, phir farmaaya kya main tum ko unki jad bataaoon, maine arz kiya Ya hazrat (s.a.)kya hamaari guftagoo ka bhi ham par muakhizah hoga, farmaaya teri maa tujh ko roye, log aag me chehron ke bal apni zubaan ki badoulat giraaye jaayenge. (Tirmizi) Ghibat kya hai? : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya tum jaante ho
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Hazrat Aisha (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se arz kiya Ya Rasoolullah bas Safiya (r.a.) jo aap (s.a.)ki biwee thin, to itni hi hain (Yaani aap ka qad chhota tha) aap ne farmaaya tum ne aisi baat kahi ki agar samandar me milaai jaye to us ka paani talkh ho jaaye. Phir maine kisi ki hikaayat bayaan ki, aap ne farmaaya main kisi ki hikaayat na bayaan karoon, agar che us ke badle me itna aur utna mile (Yaani maal). (Abu Dawood, Tirmizi) Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab main Meraaj ko gaya to ek aisi qaum par mera guzar hua jis ke naakhun tanbe (Copper)ke the woh nakhun se munh aur seeno ko khurachte the. Maine kaha Aye Jibraeel (a.s.) yeh kaun hain? Kaha yeh woh log hain jo logon ka gosht khaaya karte the (Yaani ghibat karte the aur un ki aabroo rezi karte the ). (Abu Dawood, Tirmizi) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)nefarmaaya har Musalmaan par musalmaan ka khoon, uski izzat aur uska maal haraam hai. (Muslim)

Ghibat sunne ka bayaan

Aayaat Tarjumah : Aur jab laghov baat sunte hain to us se kinaarah kash ho jaate hain. Aur jo laghov baat se munh modne waale hain. Aur beshak kaan, aankh aur dil sab hi se poochh hogi. Aur (aye mukhatib)jab tum logon ko hamaari aayaaton me bahas karte dekho to un se kinaarah kar lo, yahaan tak ki woh kisi doosri baat me lag jaayen aur agar tum ko shaitaan bhula de to yaad aane ke baad zalimon ke saath na baitho. Ahaadees Musalmaan ki himaayat : Hazrat Abu Dardaa (r.a.)se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya jis ne apne musalmaan bhai ki aabroo ki himaayat ki to Allah taalaa qayaamat ke din us ke munh se dozakh ki aag door rakhega.(Tirmizi) Musalmaan ki pahchaan : Hazrat Itbaan (r.a.)bin Malik se un ki lambi Hadees me jo bab ur raja me aa chuki hai riwaayat hai ki Nabi (s.a.)namaaz padhhne ko khade huye to farmaaya Malik bin Dahsham kahaan hain ek aadmi ne arz kiya woh munaafiq hain unko Allah aur uske rasool se muhabbat nahin, aap ne farmaaya aisi baat na kaho, tum nahin jaante ho ki unhon ne Allah ki khushnoodi haasil karne ke liye kalmah padhha hai aur us shakhs par aag haraam hai jo Allah taalaa ki khushnoodi haasil karne ke liye Laa ilaaha illallah kahe. (Bukhari, Muslim) Hazrat Kaab (r.a.)bin Malik se un ki lambi Hadees me jo Tauba me aa chuki hai Nabi
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(s.a.)logon ke majmaa me tabook me baithe huye the farmaaya Kaab (r.a.)bin Malik ka kya haal hai? Bani Salmah ke ek aadmi ne kaha Ya Rasoolullah (s.a.)un ko apni chaadar aur jhuk jhuk kar apne pahluon ke dekhne ne us ki fursat kahaan dio kio woh aate. Hazrat Maaz bin Jabal ne kaha tum ne buri baat kahi, khuda ki qasam Ya Rasoolullah (s.a.)ham un me bhalaai ke siwa kuchh nahin paate, phir Rasoolullah (s.a.)khaamosh rahe. (Bukhari, Muslim)

Kin Mawaaqea par ghibat karna Jaaez hai?

Jaanna chaahiye ki ghibar kisi gharz se jo sharan sahih ho jab ki baghair ghibat ke gharz tak pahoonchana na mumkin ho mubaah wa jaaez hai lekin iske chhe (6)asbaab hain. 1. Badshaah se ya qazi se ya un donon ke elaawa kisi zimmedaar ya haakim se jo zulm rokne aur insaaf karne ki qudrat rakhta ho Mazloom yeh kah sakta hai ki falaan aur falaan ne mujh par is tarah zulm kiya hai. 2. Kisi ko buraai se baaz rakhne aur gunaah se bachaane aur seedhe raste par laane ke liye aise shakhs se kahna jo buraai se rokne par qudrat rakhta ho, us se yeh kah sakta hai ki falaan yeh yeh kaam karta hai aap us ko manaa (yaani rokein)lekin maqsood sirf buraai ko door karna ho agar che yeh maqsad nahin to phir haraam hai. 3. Mufti se kahna ki maere baap ya mere bhai ya mere shauhar falaan ne mujh par is tarah zulm kiya hai, ab kis tarah main nijaat haasil karoon kis tarah apna haq loon, ya kis tarah is zulm ko dafaa karoon, jaaez hai lekin behtar aur afzal yeh hai ki naam na len, is tarah kahe aap aise aadmi ke baare me kya kahte hain jis ne is tarah zulm kiya to us se uski gharz baghair us shakhs ka naam liye haasil ho jaayegi aur naam lena bhi jaaez hai, jis ka anqarib hazrat hind ki hadees me zikr aayega. 4. Musalmaanon ko kisi shar se bachaane aur unki khabar khwaahi karne ki gharz se ghibat jaaez hai maslan kamzor raawi ke baare

me yeh kah sakta hai ki raawi kamzor hai ghair maatbar hai ya gawaah ke mutalliq yeh kah sakta hai ki yeh gawaah jhoota hai. Aisi ghibat ke jaaez hone balki waajib hone par tamaam musalmaanon ka ittefaaq hai. Ya kisi ne mashwarah kiya ki falaan aurat ya mard se shaadi karne ka iraadah hai to woh tumhaare nazdeeq kaisa hai? Ya kisi ko tijaarat me shareek karne ka khyaal hai ya amaanat rakhaane ka khyaal hai ya koi aur maamla karna hai ya kisi padosi ke mutalliq mashwarah kiya ki woh kaisa hai? To jis se mashwarah liya jaaye us par waajib hai tamaam baat bataa de, kuchh chhupaaye nahin, jo jo buraaiyaan hon woh zaahir kar de maslan shirkat na karo woh maal khaa jaayega ya amaanat na rakkho woh khaain hai khyaanat karega ya falaan mard ya falaan aurat se shaadi na karo, us me aib hai magar sirf khair khwaahi ki niyat ho aur unhein wajuha me se ek wajah yeh bhi hai ki koi taalib ilm kisi biddati ya faasiq ke paas ilm haasil karne jaata ho, aur koi shakhs darre ki is ko deeni nuqsaan pahoonchega to khair khwaahi ki niya se uska haal bayaan kar dena laazim hai magar usi shart par ki khair khwaahi ki niyat ho, aisa na ho ki hasad ne usko is baat par amaadah kiya ho aur shaitaan ne yeh khyaal paida kar diya ho ki yeh khair khwaahi hai. Haalan ki woh hasad ho to us par khoob ghaur kar lena chaahiye, ya kisi mutwalli ya hakim ke baare me ki woh seedhe raste par nahin hai ya to woh laaiq nahin ya faasiq hai ya bhola bhaala hai, ya aisi hi koi baat hai to uski buraai aise shakhs se kar dena waajib hai jo uska afsar hai uski islaah kar sakta hai aur agar islaah nahin kar sakta to kam az kam us ki tabiat ko pehchaan lega taaki uski haalat ke mutaabiq faisla kare dhoke me na rahe aur koshish kare ki woh seedhe raaste par qaayam rahe ya phir usko us ohdah se hata de. 5. Elaaniya gunaah karne waale ka naam le kar zikr kar sakta hai. Jaise koi badmaash hai ya khula hua biddati hai ya khullam khulla sharaab peene waala hai, ya logon ka maal ghasab kane waala ho, ya chungi lene waala ho, ya zulmab tax wasool karne waala, ya naa jaaez kaam par koi muqarrar rahie aisi soorton me us ke aib ka zikr kare jo us me elaaniya
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maujood hai, us ke elaawah agar doosri baat ka zikr kiya to haraam hai. 6. Kisi me koi aib hai aur woh usi aib ki wajah se pahchaana jaata hai maslan chundhah hai ya langda, magar maqsad sirf pahoonchwaana ho aur us ke elaawa agar koi aur niyat hai maslan hitak izzat waghairah to jaaez nahin, us ke saath bhi agar usko kisi sifat ya laqab se pahoonchwa sake to us aib se us ka taaruf na karaye, yeh chhe asbaab hain jin par tamaam oolma ka nuqsaan hai. Ahaades Hazrat Aisha (r.a.)se riwaayat hai ki ek aadmi ne Rasoolullah (s.a.)se aane ki ijaazat chaahi. Aap ne farmaaya us ko ijaazat de do, aur farmaaya yeh apni qaum me sab se bura aadmi hai. (Bukhari, Muslim) Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya falaan aur falaan ke mutalliq mera gumaan hai ki woh hamaare deen ko kuchh nahin jaante. (Bukhari) Hazrat lais bin Saad jo is hadees ke raawi hain woh kahte hain yeh donon shakhs munaafiq the. Hazrat fatimah (r.a.)bint Qais se riwaayat hai ki main Nabi (s.a.)ki khidmat e aqdas me haazir hui aur arz kiya Ya Rasoolullah (s.a.)Abul Jaham aur Mawiya ne mujh ko nikaah ka paighaaam diya hai. Aap ne farmaaya Mawiya gharib aadmi hain unke paas rupai nahin hain, aur Abul Jaham apne kaandhe se lakdi nahin utaarte. (Bukhari, Muslim) Hazrat Zaid bin Arqam (r.a.)se riwaayat hai ki ham Rasoolullah (s.a.)ke saath ek safar me gaye, is safar me logon ko bahut takleef hui. Abdullah bin Abi ne kaha Ya Rasoolullah (s.a.)ke saathiyon par kharch na karo to woh aap hi aap chhant jaayenge aur agar ham Madina waapas gaye to qasam hai izzat waala zaleel ko nikaal dega. Hazrat Zaid (r.a.)bin Arqam kahte hain ki main Rasoolullah (s.a.)ki

khidmat me haazir hua, aur poori baat aap se bayaan kar di. Aap ne Abdullah bin Abi ko bulwaaya usne qasam khaai ki maine nahin kaha logon ne kaha Zaid (r.a.)ne Rasoolullah (s.a.)se jhooti baat kah di, yeh sun kar mujhe bahut takleef hui. Us waqt Allah taalaa ne mere qaul ki tasdeeq me; Iza jaaa ka al munaafiqeennaazil farmaai, phir nabi (s.a.)ne unko bulaaya ki in ke liye istaghfaar kar den magar unhon ne aane se inkaar kar diya aur na aaye. (Bukhari, Muslim) Hazrat Aisha (r.a.)se riwaayat hai ki Sufiyaan (r.a.)ki biwee Hindah Rasoolullah ki khidmat me haazir hui aur arz kiya Ya Rasoolullah (s.a.)mere shauhar Sufiyaan bakheel aadmi hain, woh mujhe itna dete hain ki na mujh ko kaaffi hota hai na mere bachchon ko, to kya main un ki laa ilmi me kuchh le sakti hoon, aap ne farmaaya haan! Itna lo jo tum ko aur tumhaari aulaad ko kaffi ho jaaye. (Bukhari, Muslim)

Bukhari ki ek riwaayat me hai ki oolma ne us ke maane yeh liye hain ki un donon par aisi baat par azaab ho raha tha jo un ke nazdeeq bada na tha aur baazon ne kaha us ka chhodna un par bhari tha. Hazrat Ibne Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya main tum ko bataaoon buhtaan kya cheez hai woh chughli hai jis ki wajah se logon me fasaad pad jaaye. (Muslim)

Haakim tak baat na le jaane ka bayaan

Aayat Tarjumah : Na madad karo ek doosre ke gunaah aur ziyaadati par. Ahaadees Hazrat Ibn e Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya koi shakhs mujh se mere ashaab (r.a.)ke mutalliq koi baat na kahe (yaani taqseer waghairah ke baare me ki falaan ne aisa kiy, falaan ne aisa kiya)kyon ki main chaahta hoon ki main jab tum logon ke paas aaoon to mera dil saaf ho (yaani kisi se mere dil ko ranj o kadoorat na ho).(Abu Dawood, Tirmizi)

Chughli ka bayaan
Aayaat Tarjumah : Zaleel hai taana dene waala chughliyaan khaane waala. Nahin, nikalti zubaan se koi baat magar iske liye ek nigraan tayyar. Ahaadees Hazrat Huzaifah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya chughalkhor Jannat me na jaayega. Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)do qabron ke paas se guzre aur farmaaya donon qabr waalon par azaab ho raha hai aur yeh donon kisi badi baat par azaab nahin bhugat rahe hain balki haan! beshak badi baat hai, un me se ek chughli khaaya karta tha. Doosra peshaab ki chhinton se ajtenaab nahin karta tha.(Bukhari, Muslim)
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Do chehre waalon ka bayaan

Aayat Tarjumah : Woh logon se chhipte hain aur Allah se nahin chhipte, haalaan ki woh unke saath maujood hota hai. Jab woh raaton ko mashwarah karte hain aisi baaton me jis ko woh pasand nahin farmaata aur jo kuchh woh kar rahe hain sab Allah ke qaaboo me hai. Ahaadees

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya tum logon ko mishl kaanon ke paaoge, jo log jahiliyat me behtar the jab unhon ne deen samajh liya to Islaam me bhi behtar honge aur us maamlah (hukumat)me sab se behtar us shakhs ko paaoge jo us se sakht nafrat karta ho aur sab se badtar dozakhi aadmi woh hai jis ke do munh hain, ek ke paas ek munh lekar jaaye aur doosre ke paas doosra munh (yaani un ke munh par unke aisi aur un ke munh par unki aisi ). (Bukhari, Muslim) Hazrat Muhammad (r.a.) bin Zaid se riwaayat hai ki kuchh logon ne un ke dada Abdullah (r.a.)bin Umar (r.a.)se kaha ki ham apne baadshaahon ke paas jaate hain to unke ru baru kuchh aur baatein karte hain aur nikal kar kuchh aur kahte hain. Hazrat Abdullah (r.a.)ne kaha ham us baat ko Rasoolullah (s.a.)ke zamaane me nifaaq samajhte the. (Bukhari)

Munaafiq ki alaamatein : Hazrat Abdullah (r.a.)bin Amaro bin al Aas se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya chaar khaslatein aisi hain ki agar kisi me jamaa ho jaayen to woh khaalis munaafiq hai aur jis me un me ki ek khaslat hai us me nifaaq ki ek alaamat hai jab tak ki woh us khaslat ko tark na kar de. Woh khaslatein yeh hain, (1) jab usko kisi amaanat ka ameen banaaya jaaye to khayaanat kare.(2) aur jab baat kare to jhoot bole.(3) Ahad kare to wafaa na kare. (4)Aur jab kise se jhagda ho to bad zabaani kare.(Bukhari, Muslim) Khwaab gadhhne ki saza : Hazrat Ibn e Abbas (r.a.)se rewaayat hai ki Nabi (s.a.)ne farmaaya jis ne koi jhoota khwaab bayaan kiya jo us ne dekha nahin to us ko majboor kiya jaayega ki jau ke daanon me girah lagaaye. Magar woh hargiz na laga sakega aur jis ne kisi ki baat suni ya kaan us ki taraf laga diye aur woh baat aisi hai ki log usko zaahir karna nahin chaahte to qayaamat ke din us ke donon kaan me seesa pighlaa kar daala jaayega, aur jis ne tasveer (photo)banaai to us ko azaab diya jaayega ki us me rooh phoonko aur woh rooh na phoonk sakega. (Bukhari) Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Nabi Aqdas (s.a.)ne farmaaya sab se jhooti baat yeh hai ki aadmi apni aankhon ko woh dikhaaye jo unhon ne nahin dekha. (Bukhari) Aalam e khwaab me Mujrimon ka mushaahidah : Hazrat Samrah (r.a.)bin Jindab se riwaayat hai ki Rasoolullah (s.a.)aksar apne ashaab (r.a.)se farmaaya karte the ki jis ne raat ko koi khwaab dekha ho to bayaan kare to jo koi dekhta tha woh bayaan kar deta tha, aap (s.a.)kuchh taabeer farmaa dete the. Ek din aap ne farmaaya maine aaj raat ko khwaab dekha ki do aadmi mere paas aaye aur kaha ki chalo main unke saath chalaa aur chalte chalte ek jagah pahoonchaa, dekha ki ek aadmi leta hai aur ek aadmi uske paas khada hai jo khada hai
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Jhoot ki hurmat Aayat

Tarjumah :

Us baat ke peechhe na pado jis ka tum ko ilm nahin. Koi baat zubaan se nahin nikaalta magar us ke paas ek nigraa n tayyar rahta hai.
Ahaadees : Sachchaai ki aadat : Hazrat Ibn e Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki sachchaai neki ki taraf maael karti hai aur neki Jannat me le jaati hai aur aadmi sachch bolte bolte Allah ke yahaan bada sachcha aur raast baaz sumaar ho jaata hai aur jhoot gunaah par maael karta hai aur gunaah dozakh me le jaata hai aur aadmi jhoot bolte bolte Allah ke yahaan bada darogh ko likh liya jaata hai. (Bukhari, Muslim)

us ke haath me ek patthar hai woh patthar is zor se us lete huye aadmi ke sar par maarta hai ki us ka sar paash paash ho jaata hai aur woh patthar ludhhak kar door gir jaata hai, jab tak woh pattthar utha kar laaye yahaan us ka sar bilkul asli haalat par aa jaata hai phir woh us ko maarne lagta hai. Maine un donon se kaha Sub haanallah yeh donon kaun hain? Un donon ne kaha aage chalo aage chalo. Ham aage badhhe yahaan tak ki aisi jagah pahoonche ki wahaan do aadmi the ek chit lata tha aur doosra khada tha aur us ke haath me lohe ka zanboor tha us zanboor se lete huye aadmi ke kalle ko cheerta hai aur woh zanboor phaadta hua guddi tak pahoonch jaata hai phir doosre kalle ke saath yahi maamla karta hai jaisa pahli jaanib kiya tha aur doosre kalle se faarigh nahin hota tha ki pahla kalla duroost ho jaata tha jaisa pahla tha aur yahi maamla phir shuroo kar deta tha. Maine un donon se kaha Sub haanallah yeh donon kaun hain? Unhon ne kaha aage chalo aage chalo. Ham aage chale to ek ghaar mila jo mishl tanoor ke tha(raawi kahte hain ki mera khyaal hai ki Huzoor (s.a.)ne farmaaya ki us me bhut shor o shaghaf tha )us me aag jal rahi thi, maine jo us ko dekha to us me mard aur auratein nange badan nazar aayeen aur unke neeche se aag ka shola uthta hai jab woh shola un ke lag jaata hai to woh be ikhteyaar cheekhein maarne lagte hain, maine kaha yeh kaun hain? Unhon ne kaha aage chalo aage chalo. Ham aage chale tohon ne kaha aage chalo aage chalo. Ham aage chale to ek nahar mili (raawi ka gumaan hai ki aap ne farmaaya woh nahar khoon ki tarah surkh thi)nahar me ek pairaak e aadmi pair raha hai aur nahar ke kinaare ek shakhs khada hai jis ke paas bahut se patthar hain jab nahar waala aadmi pairta hua kinaare pahoonchata hai to apna munh khol deta hai aur kinaare waal aadmi uske munh me patthar ka luqma de deta hai phir woh chala jaata hai aur pairne lagta hai phir palat ta hai to phir us ke saath yahi maamla kiya jaata haimaine kaha yeh kaun hain, saathiyon ne aage chalo aage chalo. Ham aage chale to ek bahut badsoorat aadmi ko dekha, aisa badsoorat aadmi tum ne shaayad kabhi dekha ho, us ke gird aag hai woh usko jalaata hai phir uske gird phirta hai maine kaha yeh kaun hain, hon ne kaha aage chalo aage chalo.

Ham aage chale to ek sarsabz baaghicha ke paas pahoonche jis me har qism ke bhaari shagofe khile huye the. Us baagh ke beech me bahut buland qaamat aadmi baithe the, jin ka sar bulandi qaamti ke wajah se nazar nahin aata tha, un ke gird bahut se ladke baithe the, maine waise ladke bhi nahin dekhe. Maine kaha yeh kaun hain, hon ne kaha aage chalo aage chalo. Ham aage chale to yahaan tk ki ek bade darakht ke paas pahoonche maine is bada kabhi nahin dekha tha, unhon ne mujh se kaha is par chadho ham us par chadhe to ek shahar dekha jo sone chaandi ki einto se bana tha, ham ne shahar ke darwaaze par pahoonch kar darwaaza khulwaaya to woh hamaare liye khol diya gaya, jab ham usme daakhil huye to ham ko kuchh mard aise nazar aaye ki un ka kuchh hissa to bahut khoobsoorat aur kuchh hissa bahut hi bad shakl tha. Mere saathiyon ne un se kaha is nahar me gir jaao, woh nahar safedi me mishl doodh ke thi, woh log jaakar usme kood pade jab woh nikal hamaare paas aaye to aise nikhar gaye the goya kabhi bure hi na the, phir un donon ne mujh se kaha yeh Jannat adan hai aur yeh aap ka muqaam hai, maine jo nigaah uthaai to dekha ki ek mahal abar ke maanind safed hai. Donon ne kaha yeh aap ki manzil hai maine kaha Allah tum ko barkat de mujh ko chhod do taaki main apni manzil me pahoonch jaaoon unhon ne kaha aap dakhil nahin ho sakte. Maine kaha raat bhar ajeeb cheezein dekhta raha. Ab mujh ko bataao ki woh cheezein kya thin. Donon ne kaha main aap ko bataaye deta hoon, suniye! Woh phla shakhs jis ko aap ne sab se pahle dekha jis ka sar patthar se kuchla jaa raha tha woh Quran Majeed bhula dene waala tha, Quran padhhta tha aur chhod deta tha aur farz namaazo n se ghaafil rahta tha. Doosra aadmi jis ki kanpati guddi tak sulaakh se paar ki jaati thi woh subah hi susbah nikal kar aisa jhoot bolta tha ki tamaam aalam me phail jaata tha. Aur aap ne tanboor par jo nange mard aurat dekhe hain woh badkaar mard aur auratein thi n aur aap ne nahar me jis aadmi ko tairte huye aur pathar ka luqma khaate huye dekha hai woh sood khawaar tha aur jis kar yahul manzar shakhs ko dekha woh aag jalaata hai phir uske

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gird daudta hai woh jahannam ka darogha hai. Aur jo aap ne ek baaghicha aur baaghiche ke saamne ek lambe shakhs ko dekha hai woh Hazrat Ibrahim the aur woh ladke jo unke gird baithe dekhe hain woh ladke hain jo fitrat par mare hai,(Barqaani ki ek riwaayat me hai ki jo fitrat par paida huye) Logon ne arz kiya Ya Rasoolullah (s.a.)mushrikeen ki awlaad. Aap ne farmaaya mushrikeen ki aulaad bhi, aur woh log jin ke jism ka kuchh hissa khoobsoorat aur kuchh hissa badsoorat tha yeh woh log hain jinhon ne apne nek aur bure amal makhloot kar diye. Allah taalaa ne unse dar guzar farmaaya. (Bukhari) Ek riwaayat me hai ki maine raat ko dekha ki mere paas do aadmi aaye aur mujhe ardh e muqaddas me le gaye. Phir un tamaam baaton ka jo oopar guzar chuki hain zikr karke farmaaya ki ham ek ghaar (cave)par pahoonche jo mishl tanoor ke tha, aur oopar ka hissa tang aur neeche ka kushaadah tha us me aag bhadak rahi thi us me mard aur aurat nange badan jamaa the us ke neeche aag jal rahi thi jab woh aag oopar uth ti hai to woh log bhi oopar uth aate hain aur nikalne ke qarib ho jaate hain. Phir jab woh dheemi hoti hai to woh log neeche ho jaate hain, phir ham ek khoon ki nahar par pahoonche to dekha ki nahar ke beech me ek aadmi khada hai aur ek shakhs kinaare par patthar liye khada hai, jab woh nahar waala aadmi kinaare aakar nikalna chaahta hai to kinaare waala shakhs us ke munh par patthar maarkar loa detta hai aur jab woh nikalna chaahe to us ke saath yahi maamla hota hai, phir woh donon saathi mujh ko ek darakht par chadhha le gaye aur ek ghar me daakhil kiya. Woh ghar itna khoobsoorat tha ki us se pahle maine kabhi nahin dekha us me bahut se boodhhe aur jawaan hain. Aur ji ko maine dekha tha ki lohe ki salaakh se us ki kanpati se le kar guddi tak phad di jaati hai, woh jhoota tha, jhooti baat kahta, log us ki riwaayat karte aur woh ek sire se doosre sire tak pahoonch jaati us par qayaamat tak yeh azaab hota raha hai aur jis ka sar patthar se

kuchla jaata tha woh hai jis ko Allah ne Quran ki taaleem di aur us se ghaafil ho kar raat ko so raha na raat ko padhha aur na din ko us par amal kya yeh azaab us ko qayaamat tak hota rahega. Woh pahla ghar jis me aap daakhil huye the woh musalmaano n ka muqaam hai aur doosr ghar shaheedo n ka hai aur main Jibreel (a.s.)hoon aur yeh Mikaael (a.s.)hain. Ab apna sar uthaaiye, maine kaha chhod do main apne ghar chalaa jaaoon. Unhon ne kaha nahin jab aap ki oomar poori ho jaaye to aap tashreef laaiyega. (Bukhari)

Jhoot bolna kis mauqae par jaaez hai

Imaam Nauwi (rah.a.)farmaate hain ki jhoot agar che islan haraam hai lekin baaz halaat ki bina par jaaez hota hai us ki wajaahat maine kitaab ul azkaar me ki hai, mukhtasar yeh hai ki kalaam muqaasid ka wasila hai pas har achchha maqsood agar us ka haasil karna bila jhoot ke mumkin hai to jhoot bolna haraam hai aur agar na mumkin ho to jhoot jaaez hai aur agar us maqsood ka ool sirf amr mubaah hai to jhoot bhi mubaah hai aur agar waajib hai to jhoot bhi waajib hai. Jab koi musalmaan kisi zaalim se jo us ke qatl ka ya us ke maal chhinne ka iraadahkarta ho chhip jaaye ya kisi ne apna maal chhipaaya aur koi us ki justjoo me hai logon se us ke mutalliq poochhe to logon ko jaante boojhte huye bhi la ilmi ka izhaar karna waajib hai, isi tarah amaanat hai agar kisi ke paas rakkhi hai aur koi zaalim lena Chaaheta hai to us amaanat ko chhipaane ke liye jhoot bolna jaaez hai taaki musalmaan ka maal zaaye na ho lekin aise mauqea par ehtiyaat kare to ziyaadah behtar hai. Behtar to yeh hai ki aise mauqea par tauriya kare. Tauriya ke maanea yeh hain ki baat ko ulat pher kar kahe taaki maqsad bhi poora ho jaaye aur jhoot bhi na ho. Maslan kisi ki amaanat hamaare paas hai aur ham ne usko kisi sandooq waghairah me rakh diya hai. Kisi ne daryaaft kiya ki tumhaare paas falaan ki amaanat hai to ham yeh kah de ki hamaare paas nahin hai lekin dil me yeh samajh le ki is

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waqt hamaare haath me nahin hai sandooq me hai yaani hamaare paas to hai magar hamaari zaat ke paas nahin hai hamaare makaan me hai aur agar tauriya na kare aur saaf lafzo n me kah de ki hamaare paas nahin to bhi jaaez hai haraam nahin hai aur tamaam oolma ne Umme Kulsum (r.a.)ki is hadees se istad laal kar ke aise jhoot ko jaaez qaraar diya hai. Hadees Hazrat Umm e Kulsum (r.a.)se riwaayat hai ki Rasoolullah (s.a.)se suna hai. Aap (s.a.)farmaate the woh shakhs jhoota nahin hai jo apni taraf se koi achchhi baat jod kar logon me milaap kara de. (Bukhari, Muslim) Muslim ki riwaayat me hai ki Hazrat Umm e Kulsum (r.a.)ne kaha ki Rasoolullah (s.a.)ne teen jagah jhoot bolne ki ijaazat di hai. (1) Jang ke waqt (2) logon me sulaah ke khyaal se (3) shauhar biwee ki guftagu me.

n aur arz kiya Ya Rasoolullah (s.a.)meri ek Saukan hai agar main izhaar karoon ki mujh ko khaawind ne falaan cheez di hai aur halaan ki nahin di to kya mujh par gunaah hoga. Aap (s.a.)ne farmaaya us cheez ko zaahir karne waala jo us ko nahin di gayi jhoot ke do kapde pahanne waale ke mishl hai. (Bukhari, Muslim)

Jhooti gawaahi
Aayaat Tarjumah : Aur jhoot bolne se bachte raho. Us baa ke peechhe na pado jis ka tum ko ilm nahin. Koi baat zubaan se nahin nikaalta magar us ke paas ek nigraa n tayyaar rahta hai. Beshak tumhaara rab albatta ghaat me hai aur woh jhooti gawaahi nahin dete. Ahaadees Teen bade gunaah Hazrat Abu Bakr Siddique (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya main tum ko bade gunaah bataaoon, ham ne arz kiya Ya Rasoolullah (s.a.)zaroor bataai ye. Aap (s.a.)ne farmaaya Allah ke saath kisi ko shareek thahraana, waaldain ki na farmaani karna, aur aap tek lagaaye baithe the uth kar baith gaye aur farmaaya khabardaar ho jaao jhoot bolna aur jhooti gawaahi dena, aur aap baraabar uski takraar karte rahe, yahaan tak ki ham ne tamanna ki, keh kaash aap khaamosh ho jaate. (Bukhari, Muslim) Laanat raast baazi ke khilaaf hai : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullahne (s.a.)farmaaya raast baaz insaan ke liye jaaez nahin ki woh laanat karne waala bane. (Muslim)

Jo baat zubaan se kahe tahqeeq kar ke kahe

Aayaat Tarjumah : Us baat ke peechhe na pado jis ka tum ko ilm nahin. Koi baat zubaan se nahin nikaalta magar us ke paas ek nigraa n tayyaar rahta hai. Ahaadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jhoote hone ke liye hi kaafi hai ki suni sunaai baatein logon se kahta phire. (Muslim) Hazrat Samrah se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne meri koi hadees naqal ki aur woh samajh raha hai ki yeh ghalat hai to woh do jhooto n me ek jhoota hai. (Muslim) Hazrat Asmaa (r.a.)se riwaayat hai ki ek sahaab e Rasool (r.a.)ki khidma me haazir huyi

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Laanat karne waalo n ki mahroomi : Hazrat Abu Al Darda (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya laanat karne waale qayaamat ke din na kisi ki shifaa at kar sakeinge, na gawaah ban sakeinge. (Muslim) Hazrat Samrah (r.a.)bin Jandab se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya yeh na kaho ki tum par Allah ki laanat ho, ya us ka ghazab naazil ho, ya dozakh naseeb ho waghairah waghairah. (Abu Dawood, Tirmizi) Laanat momin ki shaan ki khilaaf hai : Hazrat Ibn e Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki taana dene waala, laanat karne waala, fuhas bakne waala, aur zubaan daraaz momin nahin hai. (Tirmizi) Laanat, laanat karne waale par palat aati hai : Hazrat Abu al Darda (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki aadmi jab kisi ko laanat karta hai to woh laanat aasmaan par jaati hai. Aasmaan ke sab darwaaze band ho jaate hain to woh zameen par utarti hai aur zameen ke darwaaze bhi us par band ho jaate hain, to phir woh daayen-baayen phirti hai aur jab kahin woh raasta nahin paati to jis par laanat ki gayee thi agar woh laanat ke qaabil hua to us par pad jaati hai warnaa phir palat kar usi laanat karne waale par aa padti hai. (AbuDawood) Laanat kiye huye jaanwar par sawaari ki mumaaniat : Hazrat Imraan (r.a.)bin Hussain se riwaayat hai ki Rasoolullah (s.a.)kisi safar me the us safar me ek ansaari ki biwee oontni par sawaar thi n. Oontni ad gayi aur balbalaane lagi to unhon ne us ko laanat ki, aap ne sun liya farmaaya ki us oontni se saamaan utaar kar usko chhod do. Ab yeh malaoon ho gayi. Hazrat Imraan (r.a.)kahte hain goya main aaj dekh raha hoon ki woh maari maari phirti hhai aur koi us se taariz nahin karta. (Muslim)

Hazrat Abu Barzah Nazlah bin Abeeda Salmai (r.a.)se riwaayat hai ki ek ladki oontni par sawaar thi, us par kuchh logon ka saamaan tha us ne Nabi (s.a.)ko dekha. Pahaadi ki wajah se raasta tang ho gaya to us ne oontni ko jhadak kar kaha aye Allah is par laanat kar. Aap ne farmaaya jis oontni par laanat hui hai woh hamaare saath na rahe.

Kin logon par laanat karna jaaez hai

Aayat Tarjumah : Sun zalimo n par Allah ki laanat hai. Un ke darmyaan pookaarne waala pookaarega ki zaalimo n par khuda ki laanat ho. Ahaadees Sahih hadees me hai ki Rasoolullah (s.a.)ne farmaaya, Allah taalaa us aurat par laanat kare jo doosro n ke baal le kar apne baalo n me jode aur us aurat par jo apne baalon se aur baal jodwaaye aur aap ne farmaaya ki Allah taalaa ne sood khaane waale par aur tasveerein banaane waale par laanat farmaai hai aur farmaaya Allah taalaa ne us par laanat ki hai jo zameen ke hadood badal de aur farmaaya Allah taalaa ne us chor par laanat ki jo anda churaaye, aur Allah taalaa ne un par laanat ki hai, jo apne waaldain par laanat karte hain, aur Allah taalaa ne us shakhs par laanat ki hai jo Allah ke siwa kisi ghair ke par zibah kare. Aur Allah taalaa ne us par laanat ki hai jo Madinah taiba me nai nai baatein nikaale ya kisi nai baat nikaalne wale ko wahaan panaah de, us par Allah aur us ke farishte aur tamaam log laanat karte hain aur aap ne farmaaya Aye Allah Righal Zakwaan aur Osayya par laanat kar ke unhone Allah aur us ke rasool ki na farmaani ki hai. (Yeh teeno Arab ke qabile the)aur farmaaya yahood par laanat kare is liye ki unhon ne apne Nabiyon ko bana liya aur aap ne un mardon par laanat ki jo aurton se mashabahat karte hain aur un aurton par laanat ki jo mardon ki wazaa ikhteyaar karti hain.

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Musalmaano n ko na haq gaali dene ki hurmat

Aayat Tarjumah : Woh log jo musalmaan mard aur musalmaan auraton ke be qasoor takleef pahoonchaate hain to unhon ne sarih gunaah aur buhtaan ka bojh uthaaya. Ahaadees Musalmaan ko gaali dena fishq hai : Hazrat Ibn e Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki musalmaan ko gaali dena fisq hai aur us ka qatl karna kufr hai. (Bukhari, Muslim) Tohmat ka wabaal : Hazrat Abu Zar (r.a.)se riwaayat hai ki unhon ne Rasoolullah (s.a.)se suna hai aap farmaate the ki koi kisi ko fisq ya kufr ki tohmat na lagaaye, is liye ki jis shakhs ko tohmat lagaai hai, agar woh kaafir o faasiq nahin hai to yeh baat tohmat lagaane waale hi par palat aayegi. (Bukhari) Ibtedah karne waala zimmedaar hai : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolulllah (s.a.)ne farmaaya do shakhs aapas me ek doosre ko gaali dete hain to jab tak mazloom ki gaali na badhh jaaye us waqt tak dono n ka gunaah ibtedah karne waale par hai. (Bukhari) Bad duaa ki mumaaniat : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki ek sharaabi Huzoor (s.a.)ki khidmat me laaya gaya, Huzoor (s.a.)ne us ko maarne ka hukm diya. Phir to koi haath se maarne laga, koi jooto n se, koi kapdo n se, jab woh laut kar chala to kisi ne kaha Allah tujh ko ruswa kare, aap (s.a.)ne farmaaya shaitaan ki madad mat karo.(Bukhari)

Tohmat ki saza qayaamat me : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai aap farmaate the jo apne laundi ya ghulaam ko badkaari ki tohmat lagaaye to qayaamat me us par had qaayam ki jaayegi, siwaaye us ke ki jaisa usne kaha waisa hi ho. (Bukhari) Murdo n ko na haq bura kahne ki hurmat : Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya murdo n ko gaali na do. Is liye ki woh jo kuchh nek ya bad amal kar chuke hain us ko pahoonch chuke yaani us ki saza ya jaza mil chuki. (Bukhari)

Eiza dene ki hurmat

Aayat Tarjumah : Woh log jo musalmaan mard aur masalmaan aurto n ko be qasoor takleef pahoonchaate hain to unhon ne sarih gunaah aur buhtaan ka bojh uthaaya. Ahaadees Musalmaano n ki taareef : Hazrat Abdullah bin Amro bin Al Aas (r.a.)se riwyaat hai ki Rasoolullah (s.a.)ne farmaaya musalmaan woh hai jis ki zubaan aur haath se musalmaan mahfooz rahein aur muhaajir woh hai ki us kaam ko chhod de jis se Allah taalaa ne manaa farmaaya hai. (Bukhari, Muslim) Jo apne liye pasand kare wahi doosro n ke liye : Hazrat Abdullah bin Amro bin Al Aas (r.a.)se riwyaat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs aag se bachna chaahe aur Jannat ka khwaahish mand ho to us par laazim hai ki us ki maut is haalat me aaye ki woh Allah aur roze aakhirat par emaan rakkhta ho aur logon ke saath wahi bartao kare jo apne liye pasand

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karta hai. (Muslim)

Qatea taaluq aur aapas me dushmani rakhne ki hurmat

Aayaat Tarjumah : Musalmaan to bahi bhaihain, pas sulaah kara do. Musalmaano n par narm hain aur kaafiro n par sakht hain Allah ki raah me jaane lada deinge aur malaamat karne waale ki malaamat se na dareinge. Muhammad, Allah ke rasool hain aur woh log jo un ke saath hain woh kaafiro n par sakht hain aur aapas me narm hain. Ahaadees

Aur ek riwaayat me hai ki do sumbah aur jumeraat ke din har ek ke amaal pesh kiye jaate hain.

Hasad ka bayaan
Aayat Tarjumah : Ya jale marte hain logon se us nemat par jo Allah ne apne fazal se un ko marhamat farmaai hai. Hadees Hazrat Abu Hurairah (r.a.)se riwaaya hai ki nabi Karim (s.a.)ne farmaaya hasad se bacho hasad nekion ko is tarah khaata hai jaise lakdi aag ko khaati hai ya farmaaya ki khshk ghaas ko. (Abu Dawood)

Tajassis karne ki hurmat

Teen din se ziyaadah muqaatea jaaez nahin : Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya aapas me bughz o qina wa adaawat na rakkho. Aapas me hasad na karo. Ek doosre ka muqaatea na karo. Aapas me qatea rahmi na karo. Ek ke saude par doosra sauda na kare, aur aapas me Allah ke bande bhai bhai ban kar raho, aur kisi musalmaan par jaaez nahin ki woh apne musalmaan bhai se teen din se ziyaadah bolna chhod de. (Bukhari, Muslim) Dushmani rakkhne waalon ki mahroomi: Hazrat Abu Hurairah (r.a.)se riwaayat hai Rasoolullah (s.a.)ne farmaaya do sumbah aur jumeraat ke din jannat ke darwaaze khol diye jaate hain aur Allah taalaa har us bande ki maghfirat farmaata hai jo Allah ke saath kisi ko shareek nahin thahraata hai, lekin un do aadmiyon ke baare me jin ki aapas me ranjish ho farishto n se farmaata hai un ko us waqt tak mohlat do ki yeh aapas me sulaah kar lein. (Muslim) Ttarjumah : Aur bhed na tatolo. Woh log jo nahaq musalmaan mard aur musalmaan auraton ko takleef pahoonchaate hain unhon ne sarih gunaah aur buhtaan ka bojh uthaaya. Ahaadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya, badgumaani se bacho.badgumaani sab se jhooti baat hai aur kisi ki baat kaan laga kar mat suno, kisi ke aib ki justajoo na karo, aapas me hasad na karo, aapas me bughz o adaawat na rakkho, ek doosre se muqaatea na karo, aur ho jaao Allah ke bande bhai bhai jaisa ki tum ko Allah ne hukm diya hai. Musalmaan musalmaan ka bhai hai na un par zulm kare na un ko beyaar o madad gaar chode, na unko haqeer samjhe, phir aap apne seene mubaarak ki taraf ishaarah karke farmaate hain ki parhezgaari is jagah hai. parhezgaari is jagah hai. Aur aadmi ke liye Aayat

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itni hi buraai kaafi hai woh apne bhai ko haqeer samjhe, har musalmaan par musalmaan ka khoon, uski aabroo, uska maal haraam hai. Allah taalaa na tumhaare jismo n ko dekhta hai na tumhaari soorato n ko aur na tumhaare aamaal ko bas us ki nazar to tumhaare dilo n par hai. Aur ek riwaayat me hai ki ek doosre se judaai na karo. Aapas me keena o adaawat na rakkho, ek doosre ki aib jui na karo, ek doosre ki baat kaan laga kar na suno, daam de kar qimat na badhhaao, aur Allah ke bande bhai bhai ban jaao. Aur ek riwaayat me hai ki aapas me judaai na karo, aur apna sauda doosre ke bechne ke waqt aage na karo. (Muslim) Hazrat Maawiya (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai aap farmaate the ki tum agar musalmaano n ke bhedo n ki toh lagaaoge to ya to un ko bura kar doge ya buraai ke qarib karoge. (Abu Dawood) Hazrat Ibn e Masood (r.a.)se riwaayat hai ki unke paas (Ibn eMasood) ek aadmi ko laaya gaya aur unko bataaya gaya ki sharaab iski dadhhi se tapak rahi hai, unhon ne kaha ham ko aib jooi se mana kiya gaya hai, lekin jab aib khud hi zaahir ho jaaye to ham iski sazaa denge. (Abu Dawood)

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya aadmi ke liye utni hi buraai kaafi hai ki woh apne bhai ko haqeer samjhe (Muslim) Hazrat Ibn e Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ke dil me zarra baraabar bhi kubr hoga woh jannat me daakhil na kiya jaayega. Ek aadmi ne arz kiya Ya Rasoolullah (s.a.)aadmi ki fitrat hai ki woh achchhe kapdo n ko pasand karta hai achchhe jooto n ki khwaahish hoti hai. Farmaaya Allah taalaa jameel hai, jamaal ko pasand karta hai, kibr to yeh hi ki aadmi haq baat na maane aur logon ko haqeer samjhe. (Muslim) Hazrat Jandab bin Abdullah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki ek shakhs ne qasam khaakar kaha ki falaan ko khud na bakhshega. Allah taa ne farmaaya yeh kaun hai jis ne daawa ke saath meri qasam khaakar kah diya ki Allah taalaa falaan ko na bakhshega, maine usi ko bakhsh diya aur tere amal akaarat kar diye . (Muslim)

Kisi musalmaan ki musibat par khushi zaahir karne ki hurmat

Aayaat Tarjumah : Beshak musalmaan bhai bhai hain. Jo log behayai ki baat ka musalmaanon me charcha karna chaahete hain to un ke liye dardnaak azaab hai. Hadees Hazrat Waslatul(r.a.) bin Asqaa se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya apne musalmaan bhai ki hansi na udaao, aur na Allah taalaa us par to raham farmaayega aur tum ko mubtala kar dega . (Tirmizi)

Musalmaano n par naahaq badzani karne ki hurmat

Aayaat Tarjumah : Aye emaan waalo ! Koi qaum par na hanse kya ajab hai ki jin par woh hansein woh un se behtar hon aur uarat kisi aurat par na hanse kya taajub ki woh un se behtar ho, aur ek doosre ko ilzaam na lagaao aur ek doosre ko bure alqaab se na pookaaro, aur emaan ke baad gunahgaari ka naam bura hai, aur jo tauba na kare to woh log zaalim hain. Kharabi hai har aib chein ghibat karne waale ki. Ahaadees

Hasab o nasab me taan karne ki hurmat

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Aayat Tarjumah : Jo log be qasoor musalmaan mard aur musalmaan aurto n ko takleef pahoonchaate hain unhon ne sarih gunaah aur buhtaan ka bojh uthaaya. Hadees Hazrat Abu Hurairah (r.a.)se rewaayat hai ki Rasoolullah (s.a.)ne farmaya do baatein logon me bahut hain aur woh kufr par dalaalat karti hain, ek nasab ka taana dena, doosre mayyat par noha karna. (Muslim)

Saude ke daam badhhaane ke liye qeemat lagaane ki mumaaniat

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya khareed ke waqt dhoka de kar mol na badhhaao. (Bukhari, Muslim) Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Nabi karim (s.a.)saude me daam dene se mana farmaaya hai. (Bukhari, Muslim) Dhoka se bachne ke liye duaa : Hazrat Ibn e Umar (r.a.)se riwaayat hai ki ek aadmi ne Huzoor (s.a.)se arz kiya ki main saude me dhoka khaa jaata hoon. Aap (s.a.)ne farmaaya jab tum kisi se sauda kiya karo to yeh kah diya karo ki kuchh fareb nahin hai. (Bukhari, Muslim) Mafsid ham se nahin : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki jo shakhs kisi ki biwee ya laundi ko dhoka dekar us ka mukhaalif kar de to woh ham se nahin hai. (Abu Dawood)

Dhoka dene ki hurmat

Aayat Tarjumah : Jo log be qasoor musalmaan mard aur musalmaan aurto n ko takleef pahoonchaate hain unhon ne sarih gunaah aur buhtaan ka bojh uthaaya. Jo dagha baazi kare woh ham se nahin hai : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo ham par hahiyaar uthaayewoh ham se nahin hai aur jo ham se daghabaazi kare woh ham se nahin hai. (Muslim) Maal ka kharaab hissa oopar hona chaahiye : Ek riwaayat me hai ki Rasoolullah (s.a.)galle ke dher ke paas se guzre to us me apna dast mubaarak daala jab nikaala to oongliyan tar thi. Aap (s.a.)ne galla ke maalik se farmaaya yeh kya hai? Galle ke maalik ne arz kiya ki baarish ho gayee thi isliye yeh bheeg gaya, aap ne farmaaya to phir is bheege huye ko oopar kyon na kar diya ki log dekh lete aur dhoka na khaate, phir farmaaya jo ham ko dhoka de woh ham se nahin hai.

Ghaddaari ki hurmat
Aayaat Tarjumah : Aye emaan waalo! Ahado n ko poora karo. Ahad ko poora karo, beshak ahad ke baare me poochh hogi. Ahaadees Hazrat Abdullah (r.a.)bin Amro bin Al Aas se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis me chaar khaslatein hon woh khaalis munaafiq hai aur jis me in me ki ek khaslat ho us me nifaaq ki ek alaamat hai jab tak ki woh chhod na de woh khaslatein yeh hain (1) jab

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baat kahe jhoot kahe. (2) ahad kare to wafaa na kare. (3) amaanat rakhaai jaaye to khayaanat kare. (4) aur jab jhagda kare gaali de.(Bukhari, Muslim) Qayaamat me ghaddaar ki tashheer : Hazra Ibn e Masood (r.a.) aur Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya qayaamat ke din har ghaddaar ka ek jhoond hoga aur kaha jaayega aur kaha jaayega yeh falaan ki ghaddaari hai. (Bukhari, Muslim) Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya har ghaddaar ke liye ek jhanda hoga jo uske surain ke paas hoga aur us ki ghaddaari ke ba qadar ooncha hoga aur sun lo awaam ki ghaddaari se ameer ki ghaddaari ziyaadah badi hai. (Muslim) Allah talaa ke fareeq o mad dua alaih : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki woh Nabi (s.a.)se naqal karte hain ki Allah taalaa farmaata hai khai ki qayaamat ke din teen shakhso n se jhagdoonga. Ek woh uis ne mera waastah dekar ahad kiya phir us ko wafaa na kiya. Doosre woh jis ne aazaad ko bech kar us ki qeemat se faayedah uthaaya. Teesra woh mazdoor sepoora kaam liya aur ujrat na di. (Bukhari, Muslim)

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Nabi Karim (s.a.)riwaayat karte hain farmaaya teen shakhs se Allah taalaa qayaamat ke din na baat karega na unki taraf dekhega na unko paak karega aur un ke liye dardnaak azaab hai. Maine arz kiya woh barbaad ho gaye unhon nuqsaan uthaaya, woh kaun log hain? Aap ne farmaaya paayejaama latkaane waala, kharch kar ke ehsaan rakhne waala apne saude ko jhooti qasmein khaa kar bechne waala. (Muslim)

Fakhr aur sarkashi ki hurmat

Aayaat Tarjumah : Tum apne ko paakeezah na samjho, wahi parhezgaaro n ko khoob jaanta hai. Beshak wahi log qabil e malaamat hain jo logo n par zulm karte hain aur zameen me naahaq sarkashi karte hain yahi log hain ki in ke liye dardnaak azaab hai. Ahaadees Hazrat Ayaaz (r.a.)bin Hammar se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah taalaa ne mujhe wahee ki hai ki tawaazah ikhteyaar karo aur koi kisi par ziyaadati na kare, na koi kisi par fakhr kare. (Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab koi shakhs kahe ki log halaak o barbaad huye to kahne waala us se ziyaadah halaak aur barbaad hua. (Bukhari)

Ehsaan jataane ki hurmat

Aayaat Tarjumah : Aye emaan waalo! Apni khairaat ko ehsaan jataa kar aur takleef dekar akaarat na karo. Jo log apne maalo n ko Allah ki raah me kharch karte hain na ehsaan jataate hain na takleef dete hain. Ahaadees Teen mahroom e rahmat :

Teen din se ziyaadah musalmaano n se muqaatea ki hurmat

Aayaat Tarjumah : Beshak musalmaan bhai bhai hain, pas sulah karao aur apne bhaaiyon ke darmyaan.

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Gunaah aur ziyaadati par ek doosre ki madad na karo. Ahaadees Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki qatea taaluq na karo, ek doosre se bigaad na rakkho, aapas me bughz o keena na rakkho, aur aapas me ek doosre par hasad na karo. Aur Allah taalaa ke bande bhai bhai ho jaao aur kisi musalmaan par jaaez nahin ki woh apne musalmaan bhai se teen din se ziyaadah bolna chhode. (Bukhari) Hazrat Abu Ayub Ansari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya kisi musalmaan ke liye jaaez nahin ki woh apne musalmaan bhai se teen raat se zaaed juda rahe aur mulaqaat ke waqt ek doosre se munh pher le aur un donon me behtar woh hai jo salaam ki ebteda kare. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya do shumbah aur jumeraat ke din Allah taalaa har us shakhs ko bakhsh deta hai jis ne shirk nahin kiya magar jin do shakhso n ke darmyaan ranjis hoti hai to Allah taalaa farmaata hai ki un ko chhod do jab tak yeh sulah na kar lein. (Muslim) Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki shaitaan us se maayoos ho gaya hai ki jazira e Arab ke namaazi (Musalmaan) uski bandagi karein, magar fasaad daalne me, dilon ke kharaab karne me aur ranjis dalwaane me laga hua hai. (Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki kisi musalmaan ke liye jaaez nahin ki woh apne musalmaan bhai se teen din se ziyaadah bolna chhod de aur jis ne aisa kiya aur usi haalat me mar gaya to woh dozakh me jaayega. (Abu Dawood) Hazrat Abu Khuraas Hadarid (r.a.)bin Abu Hadarid Asalmi se riwaayat hai ki Rasoolullah (s.a.)se suna hai ki aap farmaate the jo shakhs

apne musalmaan bhai se ek saal tak judaai (yaani tark e mulaaqaat) rakkhega to yeh tarke mulaaqaat uski khoon rezi ki maanind hai.(Abu Dawood) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki kisi musalmaan ko jaaez nahin ki woh apne musalmaan bhi se teen din se zaaed bolna chhod de, agar teen din isi haalat me guzar jaaye to us ko chaahiye ki mulaaqaat ho to fauran salaam kare. Agar doosre ne jawaab diya to sawaab me donon shareek huye aur agar usne jawaab na diya to woh gunahgaar hua aur salaam karne waala us muqaataa ke gunaah se nikal gaya. (Abu Dawood)

Sargoshi
Aayat Tarjumah : Beshak yeh sargoshi shaitaan ki taraf se hai. Ahaadees Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab teen aadmi ek jagah hon to do aadmi ek doosre se chupke chupke baatt na kare. (Bukhari, Muslim) Abu Dawood ki ek riwaayat me hai ki Abu Saleh ne Hazrat Ibn e Umar (r.a.)se kaha agar chaar shakhs hon Hazrat Ibn e Umar ne kaha tab koi haraj nahin. Harat Abdullah (r.a.)bin deenaar se riwaayat hai ki main aur Ibn e Umar (r.a.), Khaalid (r.a.)bin Oqbah ke ghar ke saamne jo baazaar me tha baithe huye the ki ek shakhs aaya aur un se chupke se kuchh baat karne ka iraadah kiya aur usi waqt Ibn e Umar (r.a.)ke saath mere siwaa koi na tha to unhon ne ek shaksh ko aur bulaaya to ham chaar ho gaye. Tab Hazrat Ibn e Umar (r.a.)ne mujh se aur us se jisko bulaaya tha kaha ki tum donon kuchh hat jaao. Maine Rasoolullah (s.a.)se suna hai farmaate the ki jab teen aadmi hon to do aadmiyon ko kaana phoosi na karna chaahiye. (Mauta Imaam

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Maalik) Hazrat Ibn e Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab teen shakhs ek jagah hon to do ko aapas me sargoshi na karna chaahiye, jab tak ki tum aur doosre logon se mil jul na jaao. Is liye ki yeh sargoshi teesre ko ghamgeen kar degi. (Bukhari, Muslim)

Rasoolullah (s.a.)ne us shakhs par laanat ki hai jo kisi zi rooh ko nishaana banaaye. (Bukhari, Muslim) Be aab o daana qaid karne ki mumaaniat : Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne chau paaon ko qatl karne ki gharz se (be aab o daana)qaid karne se manaa farmaaya hai. (Bukhari, Muslim) Laubndi ko tamaanchaa maarne par aazaad karne ka hukm : Hazrat Abu Ali Sawed bin maqran se riwaayat hai ki ham saat bhai the aur hamaare paas koi khaadim na tha. Sirf ek kaneez thi, hamaare sab se chhote bhai ne usko tamaanchaa maara to Huzoor (s.a.)ne ham ko hukm diya ki is kaneez ko aazaad kar do. (Muslim) Allah taalaa apne ghulaamo n par ziyaadah qudrat rakhta hai : Hazrat Abu Masood (r.a.)se riwaayat hai ki main apne ghulaam ko kode se maar raha tha naagaah mere peechhe se aawaaz aayi aye Abu Masood (r.a.)jaan le, magar main ghusse ki haalat me aawaaz pehchaan na saka jab mere qarib aaye maine dekha ki Huzoor (s.a.)hain. Farmaate hain ki aye Abu Masood (r.a.)jaan le ki jitni tujh ko is ghulaam par qudrat hai us se kahin ziyaadah Allah taalaa tujh par qudrat rakkhta hai. Maine arz kiya ki main ab kabhi kisi ghulaam ko na maaroonga. Ek riwaayat me hai ki aap ke rob ki wajah se koda mere haath se gir gaya. (Bukhari, Muslim) Ek riwaayat me hai ki maine arz kiya Ya Rasoolullah (s.a.)main Allah ke liye is ko aazaad karta hoon, aap ne farmaaya agar aisa na karte to aag ki lapat se mahfooz na rahte. (Muslim) Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo apne ghulaam par be qasoor had qaayam kare ya tamaanchaa maare to us ka kaffaarah yeh hai

Naahaq kisi ko takleef pahoonchaane ki hurmat

Aayat Tarjumah : Waaldain ke saath ehsaan karo aur rishtedaaro n ke saath yatimo n, miskeeno n aur qarib ke padosi aur door ke padosi aur hamnasin rafiqo n ke saath, musaafiro n ke saath aur unke saath jo tumhaare qabze me hain, beshak Allah taalaa itraane waalon aur badaai maarne waalon ko pasand nahin farmaata. Ahaadees Ek billi ko takleef dekar jaan lene ki sazaa : Hazrat Ibn e Umar (r.a.)se riwaaya hai ki Rasoolullah (s.a.)ne farmaaya ek aurat billi ki waja h se azaab ki mustahaq hui. Billi ko qaid kar liya na us ko khilaaya pilaaya aur na chhod hi diya ki bala se woh zameen ke keedon hi se apna pet bharti, isi haalat me woh mar gayi pas woh aurat dozakh ki sazaawaar hui. (Bukhari, Muslim) Zi rooh ko takhtaye mashq na banaaya jaaye : Hazrat Ibn e Umar (r.a.)se riwaayat hai ki woh quraish ke kuchh jawaano n ke paas se guzre jo ek jaanwar ko nishaana bana kar teer maar rahe the aur us jaanwar ke maalik se yeh shart thi ki jo teer khata kar jaaye woh tumhaara hai jab unhon ne Hazrat Ibn e Umar (r.a.)ko dekha to alag alag ho gaye. Hazrat Ibn e Umar (r.a.)ne kaha yeh kaun hai Allah taalaa par laanat kare jis ne yeh kaam kiya hai beshak

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ki usko aazaad kar de. (Muslim) Dukh dene aur taazeeb ki mumaaniat : Hazrat Hishaam bin Hazaam (r.a.)se riwaayat hai ki woh shaam gaye aur unhon ne ajmi kisaan ke kuchh log dekhe jo dhoop me khade kiye gaye the aur unke saron par tail garam karke daala gaya tha, unhon ne poochha yeh kya hai? Logon ne kaha khiraaj na dene ki wajah se in ke saath yeh maamla kiya jaa raha . Aur ek riwaayat me hai ki jaziya na dene ke baaesh yeh takleef di jaa rahi hai. Hazrat Hishaam (r.a.)ne farmaaya main gawaahi deta hoon ki main ne rasoolullah (s.a.)se suna hai ki farmaate the Allah jal shaana un logon ko azaab dega ho duniya me logon ko azaab dete hain phir Harat Hishaam (r.a.)ameer ke paas gaye aur unko yeh Hadees sunaai to ameer ne un ko chhod dene ka hukm diya. (Muslim) Jaanwaro n ke baare me ehtiyaat : Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne ek gadhe ko dekha jis ka chehra daghaa gaya tha, Huzoor (s.a.)ko yeh baat na pasand huine kaha qasam khuda ki main chehra kabhi na daaghoonga phir maine gadhe ke kulhe par daaghne ka hukm diya, Hazrat Ibn e Abbas (r.a.)awwal shakhs hain jinhon ne kulhe par daghaa. (Muslim) Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ke saamne se ek gadha guzra. Jis ka chehra daagha gaya tha, aap ne farmaaya Allah us par laanat kare jo chehrah daaghte hain. (Muslim) Muslim ki ek riwaayat me hai ki Huzoor (s.a.)ne chehrah par maarne se aur chehrah daaghne se manaa farmaaya hai. (Muslim)

aur farmaaya quraish ke do falaan falaan shakhs agar tum ko mil jaaye mil jaayen to un ko jalaa dena jab ham ne chalne ka iraadah kiya to aap ne farmaaya maine tum ko do shakhso n ke jalaane ka hukm diya tha lekin ab kahta hoon ki aag se to Allah taalaa hi azaab deta hai tum unko qatl kar dena jalaana nahin. (Bukhari) Hazrat Ibn e Masood (r.a.)se riwayat hai ki ham ek safar me Rasoolullah (s.a.)ke saath the, aap qazaaye haajat ke liye tashreef le gaye aur ham ne ek laal parinda dekha jis ke saath do bachche the. Ham ne uske dono bachche pakad liye pas woh laal chidya aayi aur apne par zameen par phaila diye. Huzoor (s.a.)tashreef laaye aur farmaaya kis ne uske bachche ko pakad kar us ko takleef di hai, uske bachche chhod do, aur aap ne chiunti ki ek waadi dekhi jis ko hamne jalaa diya tha, aap ne farmaaya yeh kis ne kiya ham ne arz kiya Ya Rasoolullah (s.a.)yeh kaam ham se sarzad hua hai. Aap ne farmaaya insaan ko naa chaahiye ki woh kisi o aag ka azaab de. Aag ka azaab to aag ka parwardigaar hi deta hai. (Abu Dawood)

Haqdaar ka haq dene me taal matol karne ki hurmat

Aayaat Tarjumah : Beshak Allah taalaa tum ko hukm deta hai ki amaanatein un ke maalik ke hawaale kar diya karo. Pas agar tum me ka baaz baaz par etbaar kar le to etbaar waale ko chaahiye ki amaanat ko ada kar de Ahaadees

Jaandaar ko aag me jalaane ki hurmat

Ahaadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki ham Rasoolullah (s.a.)ne ek lashkar me bheja

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki ham ko Rasoolullah (s.a.)ne farmaaya maaldaar ko adaaye qarz wa amaanat me der karna, taal matol karna jurm hai agar koi mohtaaj qarzdaar kisi maaldaar se apne qarz ada kar dene ka sawaal kare to us maal daar par

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laazim hai ki woh uski yeh baat maan le. (Bukhari, Muslim)

Hadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki woh Nabi (s.a.)se riwaayat karte hain farmaaya saat cheezein halaak karne waali hain un se bacho. Logo n ne arz kiya woh kya hai? Farmaaya Allah ka shareek thahraana, jaadoo karna, us jaan ko halaak karna jis ko Allah ne haraam kiya hai. Sood khaana, yateem ka maal khaana, ladaai ke din peeth modna, bholi bhaali paakdaaman aurto n par ittehaam lagaana. (Bukhari, Muslim)

Hadiya aur Sadqah de kar waapas lene ki hurmat

Ahaadees Hazrat Ibn e Abbaas (r.a.)se riwaayat hai ki farmaaya jo shakhs apni di hui cheez waapas leta hai to us ki misaal us kutte ki si hai jo qai kar ke phir chaat leta hai. (Bukhari, Muslim) Ek riwaayat me hai ki Sadqah de kar waapas lene waale ki misaal us kutte ki tarah hai jo qai kar ke chaat leta hai. Ek riwaayat me hai ki jis ne hiba kar ke waapas le liya us ne goya qai khaa li. Hazrat Umar (r.a.)bin Khattaabh se riwaayat hai ki maine ek shakhs ko Allah ki raah me sawaari ke liya ek ghoda fi sabilillah diya. Us ne us ki khidmat me kotaahi karke us ko kharaab kar diya. Maine iraadah kiya ki us khareed loon, kyon ki ab woh sasta milega. Jab maine Huzoor (s.a.)se daryaaft kiya to aap ne farmaaya, nahin, sadqah de kar waapas na lo, agar che ek hi dirham ka mile. Sadqah ka waapas lena us kutte ki tarah hai jo apni qai aap khaa jaata hai. (Muslim)

Sood ki hurmat
Aayaat Tarjumah : Jo log sood khaate hain woh khade na ho sakeinge magar is tarah jis tarah ek shakhs khada ho aur uske hawaas shaitan ne apni jhapat se kho baithe hon uski wajah yeh hai ki unhon ne kaha tha ki sood to saudagari ki tarah hai, halaan ki Allah ne saudagari ko jaaez kiya hai aur sood ko haraam kiya hai aur jis shakhs ke paas nasihat pahoonch chuki us ke rab ki taraf se phir woh baaz aa gaya to usi ka hai jo le chuka aur uska maamla Allah ke hawaale hai aur jis ne phir sauda liya to wahi log dozakhi hain, woh is me hamesha raheinge. Allah sood ko ghataata hai aur khairaat ko badhhaata hai aur Allah har gunahgaar kaafir se na khush hai. Aye emaan waalo ! Allah se darro aur sood ko chhod do agar tum musalmaan ho aur agar aisa na karoge to phir Allah aur us ke rasool se ladne ke liye tayyar ho jaao, aur agar tum tauba karo to asal raqam tumhaari hai, na tum kisi ka nuqsaan karo na tumhaara koi nuqsaan kare. Ahaadees Hazrat Ibn e Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne sood khaane waale aur khilaane waale par laanat farmaai hai. (Muslim)

Yateem ka maal khaane ki hurmat

Aayaat Tarjumah : Jo log zulm se yateemo n ka maal khaate hain woh apne pet me aag bharte hain. Woh anqarib dozakh me jaayenge. Yateemo n ke maal ke paas bhi na jaao magar aise tareeqe se jo behtar ho. Jo log zulm se yateemo n ka maal khaate hain woh karte hain. Kah do ki un ke liye khair khwaahi behtar hai. Agar tum un se mil jul kar raho to tumhaare bhai hain Allah taalaa mufsid ko bhi jaanta hai aur muslah ko bhi.

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Tirmizi ki riwaayat me itna aur ziyaadah hai ki gawaahi dene waale aur likhne waale par laanat farmaai hai.

Riya ki hurmat
Aayaat Tarjumah : Aur unko sirf yeh hukm diya gaya tha, ki Allah ki ibaadat karein aur deen ko khaalis karte huye eksoo ho kar, aur namaaz qaayam karein aur zakaat dein yahi deen theek hai. Aye emaan waalo! Apni khairaat ko ehsaan jataa kar aur eza dekar akaarat na karo us shakhs ki tarah jo apna maal logon ko dikhaawe ko kharch karta hai aur Allah roze aakhirat par emaan nahin rakhta to uski khairaat ki misaal us chattaan ki tarah hai jis par mitti padi hai phir us par zor ka paani gira to sab ko baha le gaya kuchh us me se un ke hah na laga jo unhon ne kamaaya taha aur Allah kaafiro n ko hidaayat nahin deta. Logon ko dikhaate hain aur Allah ko yaad nahin karte magar thode. Ahaadees Saajhe ki cheez se khuda be niyaaz hai : Hazrat Abu Hurairah (s.a.)riwaayat hai ki maine Nabi Karim (s.a.)se suna hai farmaate the ki Allah taalaa farmaata hai ki main aur shariko n ki be nisbat saajhe ki cheez se ziyaadah be parwaah hon, jo koi shakhs aisa amal kare jis me kisi ko mera sajhi banaye to main us ko aur saajhe ke kaam ko chhod deta hoon. (Muslim) Qayaamat me riya kaaro ka hashr : Hazrat Abu Hurairah (s.a.)riwaayat hai ki maine Nabi Karim (s.a.)se suna hai farmaate the ki qayaamt ke din sab se pahle shaheed ko bulaaya jaayega aur us se ek ek nemat ganwaai jaayegi, woh saari nemato n ka iqraar karega un nemato n ka kya shukr ada kiya woh kahega parwardigaar maine teri raah me jang ki

yahaan tak ki shaheed ho gaya, Allah taalaa farmaayega, to jhoota hai tu ne sirf is liye jang ki thi main kah laaoon tu bahaadur mashhoor ho chuka ab mujh se kya lega, phir usko munh ke bal ghaseetne ka hukm diya jaayega aur woh aag me daal diya jaayega. Phir aalim aur qaari ko bulaaya jaayega aur Allah taalaa us se bhi apni nemato n ka iqraar lega aur woh iqraar kareinge, phir unse kaha jaayega ki un nemao n ka kya shukr ada kiya? Woh kahega aye mere rab maine tera ilm sikha aur sikhaaya, Qur an shareef padhha ur padhhaaya, Allah taalaa farmaayega tum jhoot bolte ho. Tum ne ilm mahez is liye sikhaa tha ki aalim aur qaari kahlaao, izzat o jaah haasil ho, so duniya me tumhaari shohrat ho chuki, tum aalim o qaari mashhoor ho gaye, tumhaara matlab haasil ho gaya, ab mujh se kya loge phir us ko chehre ke bal ghasitne ka hukm hoga, aur woh dozakh me daal diya jaayega. Phir amiro n ko talab kiya jaayega, un ke saamne doulat pesh ki jaayegi, woh is ka iqraar karenge, phir poochha jaayega ki is maal ko tum ne kahaan sarf kiya woh kahenge parwardigaar maine ye maal teri khushi ke liye teri raah me kharch kiya, Allah talaa farmaayega tum jhoote ho. Tum ne maal usi jagah sarf kiya jahaan tumhaari khwaahish thi aur sakhi mashhoor hone ka imkaan tha. So tum sakhi mashhoor ho gaye. Tumhaara matlab poora ho gaya, phir us ko bhi chehre ke bal ghasitt kar dozakh me daalne ka hukm ho jaayega. (Muslim) Do rukhi guftagoo nifaaq hai : Hazrat Ibn e Umar (r.a.)se riwaaya hai ki kuchh logon ne un se kaha ki ham baadshaaho n ke rubaru kuchh kahte hain aur un ki ghiba me doosre tarz guftagoo karte hain. Hazrat Ibn e Umar (r.a.)ne kaha ki Rasoolullah (s.a.)ke zamaane mubaarak me ham us ko nifaaq samajhte the. (Bukhari) Riya wa shaurat talbi ka anjaam : Hazrat Jindab (r.a.)bin Abdullah bin Sufiyaan se riwaayat hai ki Rasoolullah (s.a.)ne

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farmaaya jis ne koi neki is gharz se ki, keh log sune aur us ki shohrat ho to Allah taalaa qyaamat me us ko mashhoor karega aur us ko ruswa karega aur jo Allah ke liye amal karega to Allah talaa uski jaza dega. (Bukhari, Muslim) Ilm e deen talab duniya ke liye : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya woh ilm jo Allah ki khushi ke liye sikhaaya jaata hai. Agar us ko kisi shakhs ne duniya ki kisi gharaz ke liye sikhaa to qayaamat me us ko jannat ki khushboo tak na pahoonchegi. (Abu Dawood) Riya jo haqiqat me riya nahin : Hazrat Abu Zar (r.a.)se riwaayat hai ki logon ne arz kiya Ya Rasoolullah (s.a.)koi bhalaai ka kaam kare aur log uski be had taareef karein. Iske mutaalliq aap kya irshaad farmaate hain. Aap ne farmaaya yeh momin ke liye peshgi khush khabri hai (yaani uske nek amal ka badla hai). (Muslim)

woh paalne waala hai. (1)aankho n ka zina bad nigaahi hai. Kaano n ka zina (haraam aawaaz ka)sunna hai. Zubaan ka zina (haraam) guftagu hai, haath ka zina na jaaez istmaal hai, qadam ka zina (haraam cheez kitaraf)qadam uthaana hai. Qalb o khwaahish aur tamanna karta hai aur insaan ki sharmgaah us ki tasdeeq karti hai ya takzeeb. (2) Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya tum raste me na baitha karo. Unhon ne arz kiya Huzoor (s.a.)yahi hamaari baithak hai aur yeh hamaare liya bahut zaroori hai. Yahaan baith kar ham aapas me baatein karte hain. Aap ne farmaaya agar tumhaare liye yeh majlis zaroori hain to phir raaste ka haq do. Unhon ne arz kiya raaste ka haq kya hai? Hazrat (s.a.)ne farmaaya nigaah neechi rakkhna, takleef woh cheez ka raaste se hataa dena, salaam ka jawaab dena aur neki ka hukm dena, buraai se rokna. Yeh raaste ka haq hai. (Bukhari, Muslim) Hazrat Abu Talha (r.a.)Zaid bin Sahal se riwaayat hai ki ham sahan me baithe baatein kar rahe the itne me Rasoolullah (s.a.)tashreef laaye aur hamaare paas khade ho hokar farmaaya tum raasto n hi me majlis qaayam karte ho, raasto n ki majliso n se ijtinaab karo. Unhon ne arz kiya ham kisi ko nuqsaan pahoonchaane ki gharaz se nahin baithe, ham sirf aapas me baatein karne ki gharaz se baithe hain. Aap ne farmaaya ttumhaare liye itna hi zaroori hai ki phir uska haq do aur uska haq yeh hai ki nigaah neechi rakkho, salaam ka jawaab do aur achchhi baat kaho. (Muslim) Hazrat Jareer (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se arz kiya agar ek dam nigaah uth jaaye to kya karoon, aap ne farmaaya fauran nigaah pher lo. (Muslim) Hazrat Umme Salmah (r.a.)se riwaayat hai ki ham aur Memuna (r.a.)Rasoolullah (s.a.)ke paas baithe huye the, itne me Abdullah bin Maktoom (r.a.)jo naabina the. Aap ke paas aaye aur aap ne ham dono n se farmaaya ki unse pardah kar lo. Ham ne arz kiya ya Rasoolullah (s.a.)yeh to naabina hain, na yeh ham ko dekhenge na pahchaanege . Aap ne

Ghair mehram ki taraf baghair sharee haajat ke dekhne ki hurmat

Aayaat Tarjumah : Musalmaan mardo n se kah do ki apni nigaahein neechi rakkha karein. Be shak kaan aur aankh aur dil sab hi se poochh hogi. Allah taalaa jaanta hai aankho n ki chori ko aur us (khyaal)ko bhi jo poshidah rakkhte hain. Beshak tumhaara rab albatta ghaat me hain. Ahaadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Nabi karim (s.a.)ne farmaaya aadmi ke liye zina ka jo hissa muqaddar ho chuka hai us ko

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farmaaya ki kya tum dono n bhi naabina ho, kya tum in ko na dekhogi. (Abu Dawood) Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya mard, mard ka satar na dekhe na aurat , auraat ka, aur mard doosre mard ke saath nange badan ek kapda odhh kar na lete aur na aurat aurat ke saath. (Muslim)

Ahadees Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne aurat numa mardo n aur mard numa aurato n par laanat farmaai hai. Ek riwaayat me hai ki Rasoolullah (s.a.)ne un mardo n par laanat farmaai hai jo aurto n ki mushabihat karte hain aur un aurto n par laana farmaai hai jo mardo n ki mushabihat karti hain. (Bukhari) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah(s.a.)ne un mardo n par laanat farmaai hai jo aurto n ka libaas ekhtiyaar karte hain aur un aurto n par laanat farmaai hai jo mardo n ka libaas pahanti hain.(Abu Dawood) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya do qism ke log dozakhi hain. Maine un ko dekha nahin hai. Ek to woh log hain jin ke saath gaao dam kode hain, isi kode se logon ko maarte hain. Doosre woh aurtein hain jo zaahir me to kapde pahne hain magar haqiqat me nangi hain maael karne waaliyaan aur khud maael hone waaliyaan unke sar bakhti oonton ke jhuke huye kohaan ke misl hain aisi aurtein na jannat me jaayengi aur na uski khooshboo paayengi aur uski khushboo bahut door se milti hai. (Muslim) Shaitaan ki mushabihat karna Ahaadees Hazrat Jaabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya baayen haath se na khaaye baayen haath se shaitaan khaata peeta hai. (Muslim) Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya um log baayen haath se khaaya piya na karo. Baayen haath se shaitaan khaat peeta hai. (Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya yahood aur nasaara laal khizaab nahin kiya karte tum khizaab kiya karo taaki un ki mukhaalfat ho. (Bukhari, Muslim)

Na mehram aurat ke saath tanhaai me baithne ki hurmat

Aayat Tarjumah : Aur jab paighambaro n ki biweeo n koi cheez maangni ho to parde ke peechhe se maango. Ahaadees Hazrat Oqbah (r.a.)bin Aamir se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya na mehram aurat ke paas jaane se bacho. Ek ansaari ne arz kiya Ya Rasoolullah (s.a.)devar ke baare me aap kya farmaate hain. Hazrat (s.a.)ne farmaaya devar maut hai. (Bukhari) Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya tum me se koi shakhs kisi aurat ke saath tanhaai me na rahe siwaaye mehram ke. (Bukhari) Hazrat Buridah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya mujaahideen ki aurton ki izzatein peechhe rah jaane waalo n par aisi hi haraam hain jaise unki maa n bahnein haraam hain, peechhe rah jaane waalon me se koi shakhs mujaahideen ke kisi ghar ki zimmedaari le phir khayaanat kare to qayaamat ke din us khada kiya jaayega aur mujaahid ko haq diya jaayega. Bas woh us ke nek amaal me se jo chaahe le lega taaki khush ho jaaye. Phir Huzoor (s.a.)ne hamaari taraf muttawwajah ho kar farmaaya tum logon ka kya khyaal hai. Mardon ki aurto n se aur aurto n se mushbehat karne ki hurmat

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Baal siyaah karne ki mumaaniat

Hadees Hazrat Jabir (r.a.)se riwaayat hai ki fateh Makkah ke din Abu Quhaafa (Hazrat Abu Bakr (r.a.)ke waalid majid) laaye gaye, un ke sar aur daadhi ke baal saghama ki tarah safed the. Huzoor (s.a.)ne farmaaya un ko rang do magar siyaah na karna. (Muslim)

Kuchh moondne aur kuchh chhodne dene ki mumaaniat

Ahaadees Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne qazaa se manaa farmaaya hai. (Bukhari, Muslim) Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne ek ladke ko dekha jis ka aadhaa sar moonda tha aur aadhe me baal the. Aap ne us se manaa farmaaya aur farmaaya, ya to tamaam baal moondwaa do bilkul na moondo. (Abu Dawood) Hazrat Abdullah bin Jaafar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne Hazrat Jaafar (r.a.)ki shahaadat ke baad teen din aal e Jaafar ko chhod rakkha (yaani unko ranj se manaa nahin farmaaya)teen din ke baad aap tashreef laaye aur farmaaya ab mere bhai par na rona, phir farmaaya mere bhatijo n ko laao. Pas ham log laaye gaye. Goya ham chooze the, aap ne naai ko bulaaya aur hamaare saro n ke moondne ka hukm diya. (Abu Dawood) Hazrat Ali (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne aurat ko sar mundwaane se manaa farmaaya hai. (Nisaai)

Pas yeh to Allah ke aurto n hi ko pookaarte hain aur yeh sirf shaitaan sar kash hi ki ibaadat karte hain jis par Allah taalaa ne laanat ki hai aur woh bola main tere bandon se zaroor un ka muqararah hissa liya karoonga aur main unko zaroor gumraah karoonga, unko ummeedein dilaaoonga, unko taaleem doonga to woh jaanwaron ke kaan cheera kareinge aur un ko taaeem doonga to woh Allah ki banaai soort me zaroor tabdeeli kareinge. Jo Allah ko chhod kar shaitaan ko dost banaaye, woh khule huye nuqsaan me aa gaya. Woh un se waade karta haiummeeedein dilaata hai aur shaitaan jo kuchh un se waade karta hai woh to bas nira dhoka hai. Ahaadees Hazrat Asmaa (r.a.)se riwaayat hai ki ek aurat ne Rasoolullah (s.a.)se arz kiya, Ya Rasoolullah (s.a)meri beti ke beemaari ki waj ah se baal jhad gaye hain aur uski shaadi karne waali hoon to kya main doosre ke baal lagakar us ke baal badhha loon. Aap (s.a.)ne farmaaya ki Allah taalaa ne baal jod kar badhhaane aur badhhaane waali par laana farmaai hai, (Bukhari, Muslim) Isi tarah Hazrat Aisha (r.a.)se bhi riwaayat hai. (Bukhari, Muslim) Hazrat Hameed bin Abdur rahmaan (r.a.)se riwaayat hai ki unhon ne hajj ke saal mimbar par Hazrat Maawiya (r.a.)se suna hai. Baalon ka ek guchha jo un ke pahredaar sipaahi ke haath me tha. Apne haath me liya aur kahne lage aye Madina waalo tumhaare oolma kahaan hain maine Rasoolullah (s.a.)suna hai, farmaate the Bani Israaeel tab halaak halaak huye jab un ki aurto n ne yeh tareeqa ikhteyaar kiya. (Bukhari, Muslim) Hazrat Abdullah bin Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne baal jod kar badhhaane waali aur badhhwaane waali,aur gudwaane waali par laanat farmaai hai. (Bukhari, Muslim) Hazrat Ibn e Masood (r.a.)se riwaayat hai ki unhon ne goodna, goodne waalion aur

Baal me baal milane aur goodne aur daanto n ko tez karne ki mumaaniat
Aayaat

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goodwaane waalio n aur baal ukhaidne waalio n aur daanto n ko ret kar patla karne waalion par jo husn badhhaane ki khaatir karti hain Allah ki paida ki hui cheezo n me tabdeeli karti hain un par laanat ki, to ek aurat ne Hazrat Ibn e Masood (r.a.)se is baare me bahas ki. Hazrat Ibn e Masood (r.a.)ne kaha main is par kyon na laanat karoon jis Huzoor (s.a.)ne laanat ki hai. Kalaam majid me to maujood hai. Aayat ka tarjumah Jo tum ko Rasoolullah (s.a.)dein us ko le lo aur jin se manaa karein us se baaz raho.

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki koi ek joota pahan kar na chale phire, pahne to donon paaon me, warna doosre bhi utaar de. (Bukhari, Muslim) Ek riwaayat me hai ki dono ko nanga kar de. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaate the ki agar tumhaare joote ka tasma toot jaaye to doosra joota pahan kar na chalo. Jab tak usko durust na kar lo. (Muslim) Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne khade hokar joota pahinne se manaa farmaaya hai. (Abu Dawood)

Safed baal ukhedne ki mumaaniat

Ahaadees Hazrat Amro bin Shoeb (r.a.)se riwaayat hai ki woh apne baap se, woh apne daada se riwaayat karte hain. Woh Huzoor (s.a.)se naqal karte hain ki aap ne farmaaya safed baal na ukhedo yeh qayaamat me musalmaano ke liye noor honge.(Abu Dawood, Tirmizi) Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne koi aisa amal kiya jo hamaari shariat me nahin hai woh rad hai. (Muslim)

Sote waqt aag bujhaa dene ka hukm

Ahaadees Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab tum sone ke liye jaao to phir aag bujhaa do jalti hui aag na chhodo. (Bukhari, Muslim) Hazrat Abu Moosa Ashari(r.a.)se riwaayat hai ki Madina me ek ghar mae ghar waalon ke raat ko jal gaya. Rasoolullah (s.a.)ko jab us ki italaa mili to aap ne farmaaya, yeh aag tumhaari dushman hai jab tum sone ka iraadah karo to pahle usko bujha diya karo. (Bukhari, Muslim) Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya bartan ko dhak do. Mashko n ka munh baandh do, darwaaze band karo aur chiraagh bujha do, beshak shaitaan na mashk ka munh khol sakta hai na darwaaza na barran dhakne ki koi cheez na ho to Allah ka naam le kar tinka hi rakh diya karo. Aur chooha ghar ko jala diya karta hai.

Daahine haath se istenja karne aur bila oozar daahina haath kharaab karne ki mumaaniat
Ahaadees Hazrat Abu Qataadah (r.a.)se riwaayat hai ki Nabi (s.a.)ne farmaaya jab tum me se koi shakhs peshaab kare to bila zaroorat apna daahina haath kharaab na karein na daayen haath se istenja kare aur na bartan me peete waqt saans lein. (Bukhari, Muslim) Ek paaon me joota ya mozah pahan kar chalne aur bila oozar khade hokar pahanne ki mumaaniat Ahaadees

Takleef ki mumaaniat
Aayat Tarjumah

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Kah do ko na main tum se us ki ujrat talab karta hoon aur na takleef karne waalon me se hoon. Ahaadees Hazrat Umar (r.a.)se riwaayat hai ki ham ko takleef karne se manaa kiya gaya hai. (Bukhari) Hazrat Masrooq (r.a.)riwaayat hai ki ham Abdullah bin Masood (r.a.)ke paas gaye unhon ne kaha aye logon !jo shakhs kuchh jaanta ho woh bata diya kare aurjis ko ilm na ho woh wallah aalam kah diya kare (yaani Allah hi khoob jaanta hai)haqiqat me yeh ilm hi hai jis cheez ko na jaanta ho to uske jawaab me kah de ki Allah hi khoob jaanta hai jaise ki parwardigaar ne apne Nabi (s.a.)se farmaaya hai: Tarjumah : Kah do ki main tum se us ki ujrat nahin maangta aur na main takleef karne waala hoon. (Bukhari)

girebaan phaadhe aur jaahiliyat ki sada lagaaye woh ham se nahin hai. (Bukhari, Muslim) Hazrat Abu Hurairah (s.a.)riwaayat hai ki Abu Moosa (r.a.) dard ki shiddat se betaab ho gaye aur ghashi taari ho gayee. Us waqt un ka sar un ki kisi biwee ke zaano par tha woh yeh haal dekh kar chilla chilla kar rone lagin, woh ghashi ki wajah se unko manaa na kar sake. Jab ifaaqah hua to kahne kahne lage, main us shakhs se bezaar hoon jis se Rasoolullah (s.a.)bezaar hain.beshak Rasoolullah (s.a.)us se bezaar hain jo Noha kare, musibat ke waqt sar mundwaaye aur girebaan chaak kare. (Bukhari, Muslim) Hazrat Munirah (r.a.)bin shaabah se riwaayat hai ki maine Rasoolullah se suna hai farmaate the ki jis par noha kiya jaata hai us par Noha karne ki wajah se qayaamt me azaab hoga. (Bukhari, Muslim) Noha na karne par baiat : Hazrat Umme Atiyah Nasibah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne baiat karte waqt ham se ahad liya tha ki ham Noha na kareinge. (Bukhari, Muslim) Mayyat ki taareefo n se murde ki taana Hazrat Noamaan bin Basheer (r.a.)se riwaayat hai ki Abdullah bin Raswaahe par ghashi taari ho gayee to un ki bahan ne waajablah waa kaza waakaza kah kar rona shuroo kiya yaani unki musibatein bayaan karne lageen jab unko ifaaqa hua to bahan se kahne lage tum meri khoobiyaan bayaan karti thin aur mujhe uska taanah diya jaata tha ki to aisa hi hai. (Bukhari, Muslim) Aansoo bahaane aur dili sadma par giraft nahin : Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Saad (r.a.)bin Abaadah beemaar huye to Rasoolullah (s.a.)Abdur rahman (r.a.)bin Auf. Saad bin abi Waqaas aur Abdullah (r.a.)bin Masood ko le kar un ki ibaadat ko tashreef le

Mayyat par Noha karne, Seena kobi karne girebaan phaadhne baal ukhadhne sar mundwaane ki mumaaniat
Ahadees Noha se murde ko takleef : Hazrat Umar (r.a.)bin Khattab se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya Noha karne se qabr me murde par azaab hota hai. (Bukhari, Muslim) Ek riwaayat me hai ki jab tak Noha kiya jaata rahta hai us par azaab hota rahta hai . (Bukhari, Muslim) Jaahiliyat ke kaamon se bezaari : Hazrat Ibn e Masood se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo munh peete,

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gaye, jab aap wahaan pahoonche to unko ghashi ki haalat me paaya, aap ne farmaaya kiya inteqaal kar gaye, logon ne kaha nahin, phir Rasoolullah (s.a.)rone lage. Nabi (s.a.)ko rota dekha kar sab ke sab rone lage. Phir Huzoor (s.a.)ne farmaaya kya tum sunte nahin yaani suno. Beshak Allah taalaa aansoo bahaane par aur dili sadmah par azaab nahin farmaata. Haan us zubaan ki badaulat aap ne apni zubaan mubaarak ki taraf ishaarah karke farmaaya. Iski wajah se azaab karta hai ya raham farmaata hai. (Bukhari, Muslim) Noha karne waali ki sazaa : Hazrat Abu Malik Ashaari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki noha karne waali ne agar marne se pahle tauba na ki to qayaamat ke din woh khadi ki jaayegi aur us par qitraan aur khaarish ka kurta hoga. (Muslim) Baiat ke sharaet : Hazrat Aseed bin Aseed tabeyi se riwaayat hai ki woh aisi aurat se riwaayat karte hain jis ne khud Rasoolullah (s.a.)se baiat ki thi. Unhon ne kaha jin baaton ki Huzoor (s.a.)ne ham se baiat li thi woh yeh thin ki ham na farmaani na karenge,apne chehre na paltenge, waawilaana machaayenge, girenbaan na phadenge, baal na khsotenge. (Abu Dawood) Hazrat Abu Moosa (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab mayyat par rone waalon ka hujoom hota hai aur uski khoobiyaan bayaan karke rote hain jaise aye pahaad, aye mere sardaar, aur isi tarah ke alfaaz , to us mayyat par do farishte masallat kiye jaate hain, woh us ke seene par mukke maarte hain aur kahte hain to isi tarah tha. (Tirmizi) Do kaafiraana aadatein : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya do aadaatein logon me aisi hain jo un ke haq me kufr hain, ek to nasab me aib lagaana, doosre murdon par noha karna. (Muslim)

Kaahnoh aur najoomiyon ke paas aane jaane ki mumaaniat

Ahaadees Kaahnon ki peshgoi ki haqeeqt : Hazrat Aisha (r.a.)se riwaayat hai ki logon ne Rasoolullah (s.a.)se arz kiya Ya Rasoolullah (s.a.)kaahnon ke mutaalliq aap kya kahte hain, un ki baat qaabile eitemaad hai ya nahin, aap (s.a.)ne farmaaya woh kuchh nahin. Logon ne arz kiya Ya Hazrat bahut si baatein aisi bataate hain jo sach hoti hain. Aap ne farmaaya asal yeh hai ki ek baat haq hoti hai jis ko Jinn, Malaaika se uchak lete hain aur woh apne dost ke kaan me daal dete hain, woh log us ke saath sau jhoot milaa kar bayaan karte hain. (Bukhari, Muslim) Bukhari ki ek riwaayat me Hazrat Aisha (r.a.)se marwi hai ki unhon ne Rasoolullah (s.a.)ko farmaate suna hai ki farishton ki ek jamaat baadalon me utarti hai aur un baaton ka tazkirah karti hai jo aasmaan me muqaddar ho chuki hain pas shaitaan chori chhipe sun kar kaahnon ko pahooncha dete hain aur kaahan us ek sachchi khabar me sau jhoot apni taraf se mila kar bayaan karte hain. (Bukhari) Kaahan ki baa maanne waale ka hukm : Hazrat Safiya (r.a.)bint Abu Ubaid Rasoolullah (s.a.)ki kisi biwee se riwaayat karti hain ki unhon ne Rasoolullah (s.a.)se suna hai. Aap farmaate the jis shakhs ne kisi kaahan ya najoomi se koi ghaib ki baat poochiphir us ko maan liya to uski chaalis din ki namaazein qabool nahin ki jaati. (Muslim) Baatil aur gandi khabrein : Hazrat Qabisa (r.a. )BinMukhariq se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai. Aap farmaate the ki ayaafat,tairah aur tarq e jubt me se hain. (Abu Dawood) Ilm najoom jaadoo ki ek shakh hai : Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki

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Rasoolullah (s.a.)ne farmaaya jis ne ilm najoom sikha. Usne jaadoo ki ek shakh haasil ki aur jis qadar ilm najoom sikhaa usi qadar jaadoo haasil kiya. (Abu Dawood) Shagun aur ramal : Hazrat Maawiya (r.a.)bin Hakam se riwaayat hai ki maine Rasoolullah (s.a.)se arz kiya Ya Rasoolullah (s.a.)mujhe Islaam laaye huye thoda arsa guzra hai.ab Allah taalaa ke fazal se Islam ka duar hai lekin abhi ham me kuchh log aise hain jo kaahnon ke paas jaate hain. Aap ne farmaaya tum na jaana. Maine arz kiya kuchh log aise bhi hain jo shagun lete hain aap ne farmaaya yeh ek cheez hai jis ko woh log apne dil me paate hain pas un ko chaahiye ki yeh khayaal unko kaam se na roke. Maine arz kiya kuchh log aise bhi hain jo khat khinchte hain. Aap ne farmaaya ek Nabi khat khinchte the to agar logon ka khat un ke khat ke muwaafiq hai to theek hai. (Muslim) Teen haraam cheezein : Hazrat Abu Masood (r.a.) Badri se riwaayat hai ki Rasoolullah (s.a.)ne kutte ki qeemat aur badkaari ki ujrat aur kaahan ki shireeni ki mumaaniat farmaai hai. (Bukhari, Muslim) Shagun lene ki mumaniat : Faal nek ka hukm : Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya. Na mutaadi koi tez hai na shagun. Haan faal mujhe pasand hi. Logon ne arz kiya faal kya cheez hai? Aap ne farmaaya faal ek achchha kalmah hai. (Bukhari, Muslim) Jhoo koi cheez nahin : Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya bimaari lag jaane ki kuchh haqeeqat nahin aur shagun badalne ki bhi koi haqeeqat nahin, aur nahusat agar kisi cheez me ho sakti hai to ghar, aurat aur ghode me ho sakti hai. (Bukhari, Muslim)

Hazrat Baridah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)shagun e baz kabhi na lete the.(Abu Dawood) Hazrat Amro (r.a.)bin Amir se riwaayat hai ki Rasoolullah (s.a.)ke saamne shagun ka zikr kiya gaya, aap ne farmaaya achchhi cheez faal hai us se kaamil musalmaan ke iraadah ko tazalzul nahin hota aur jab tum koi nagawaar baatt dekho to kaho; Tarjumah : Aye Allah tere siwa koi bhalaai laane waala nahin aur tere siwa koi burai ko dafaa karne waala nahin aur tere siwa na kisi me taaqat hai na quwwat . (Abu Dawood)

Jaandaar ki tasveer banaane ki mumaaniat aur usko zaaye kar dene ka hukm
Ahadees Musawwir ki sazaa Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo tasveerein banaate hain un par qayaamat me azaab hoga aur un se kaha jaayega ki tasvbeeron me azaab hoga aur unse kaha jaayega ki in tasveeron me jaan daalo. (Bukhari, Muslim) Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)kisi safar se tashreef laaye aur maine darwaaze par ek pardah daal rakha tha jis me tasveerein thin jab aap ki nazar us pardah par padi to aap ke chehre mubaarak ka rang badal gaya, aur farmaaya aye Aisha (r.a.)qayaamat me sab se ziyaadah azaab unko hoga jo Allah ki paida ki hui cheeze me naqal utaarna chaahete hain pas ham ne uske tukde tukde kar diye aur ek ya do takiye banaaye. (Bukhari, Muslim) Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a) se suna hai farmaate the ki musawwir aag me daala jaayega aur jitni tasveerein usne banaai hain un sab me jaan daal di jaayegi woh us par azaab kareingi. Hazrat Ibn e Abbas (r.a.)kahte hain ki agar

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tasveerein banaana zaroori samjho to bejaan cheezon ki tasveerein banaao, jaise darakht, waghairah. (Bukhari, Muslim) Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a) se suna hai farmaate the ki hr musawwir ko jo duniya me tasveerein banaate hain qayaamat me un ko majboor kiya jaayega ki us tasveer me jaan daalo lekin woh hargiz jaan na daal sakeinge. (Abu Dawood) Hazrat Ibn e Masood (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai farmaate the ki qayaamat me Allah taalaa farmaata hai us shakhs se ziyaadah zaalim kaun hai jo meri tarah paida karna chaaheta hai (yaani Musawwiri karta hai)agar un ko paida karne ka daava hai to zara ek chiyoonti hi paida kar ke dikha de ya ek daana paida kar de, ya ek jou paida kar de. (Bukhari, Muslim) Jis ghar me kutta ya tasveer ho wahaan farishte nahin aate Hazrat Abu Talha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ghar me kutte aur tasveerein hon wahaan farishte nahin aate. (Bukhari, Muslim) Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Jibrael (a.s.)ne Rasoolullah (s.a.)se aane ka waada kiya aur woh na aaye. Huzoor (s.a.)ko badi takleef hui, to baahar tashreef le gaye to Hazrat Jibrael (a.s.)aap se mile, aap ne unse aane ki shikaayat ki. Hazrat Jibrael (a.s.)ne jkaha ham us ghar me nahin jaate jahaan kutte aur tasveerein hon. (Bukhari, Muslim) Hazrat Aisha (r.a.)se riwaayat hai ki Jibrael (a.s.)ne Huzoor (s.a.)se waada kiya ki falaan waqt aaoonga lekin woh saaat guzar gayee aur woh na aaye. Huzoor (s.a.)ke daste mubaarak me ek lakdi thi aap ne us ko phaink diya aur farmaaya Allah aur uska Rasool waada khilaafi nahin karta, phir aap ki nigaah chaar paai ke neeche padi to aap ko kutte ka pilla nazar aaya, aap ne farmaaya yeh kutta kab se yahaan aaya hai. Maine arz kiya mujhe kuchh khabar nahin. Phir woh aap ke hukm se nikaala gaya to Hazrat Jibrael (a.s.)tashreef laaye, aap ne un se farmaaya ki main tumhaara

muntazir raha aur tum waada par na aaye. Hazrat Jibrael (a..s)ne kaha mujhe is kutte ne roke rakkha tha jo aap ke ghar me tha. Main us ghar me nahin aata jis ghar me kutte aur tasveerein hon. (Muslim) Oonchi qabar ka hukm : Hazrat Abul Hayaaj Hayaan bin Hussain se riwaayat hai ki mujh se Ali (r.a.)bin Abi Taalib ne kaha ki main tum ko us kaam par na bhejoon jis kaam ke liye mujh ko Rasoolullah (s.a.)ne bheja tha woh yeh ki koi moorat dekho to us ko daalo aur koi oonchi qabar dekho to usko barabar kar do. (Bukhari)

Kaun sa kutta mamnoo hai aur kaun sa kutta paalna jaaez hai
Ahaadees Nigraani ke liye kutta paalna : Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya khet aur mawaishi ki nigraani ke liye aur shikaar ke liye kutta paal sakta hai. Is ke alaawa agar kisi niyat se paalega to har roz uski do qiraat nekiyaan kam hoti jaayengi. (Bukhari, Muslim) Ek riwaayat me hai ki ek qiraat. Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo kutta khet aur mawaishi ke elaawa kisiaur gharaz se paalega to har roz ek qiraat nekiyaan uski kam hoti rahti raheingi. (Bukhari, Muslim) Muslim ki riwaayat me hai ki jo shakhs kutta paale, na shikaar ki gharaz se na mawaishi ki hifaazat ke liye na zameen ke liye to us ke ajr se har roz do qiraat ghataaye jaayenge.

Oonto n aur chau paayo n ki gardan me ghantaa baandhne ki mumaaniat

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Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Huzoor (s.a.) ne farmaaya jis qaafile me kutta aur jiras (ghanti)hoti hai farishte us qaafile ke saath nahin hote. (Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Huzoor (s.a.) ne farmaaya ki jiras shaitaan ke baazuon me ek baaja hai. (Muslim)

Masjid me khoi hui cheez ke talaash karne ki mymaanit : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai farmaate the jo shakhs masjid me kisi ko koi cheez talaash karte dekhe to us se yeh kah de ki Allah kare teri koi cheez na mile, yeh masajid is ke liye nahin banaai gayeen. (Muslim) Masjid me kharid o frokht ki mumaaniat : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai farmaate the jab tum kisi ko masjid me kharid o farokht karte dekho to kaho Allah teri tijaarat me nafaa na de aur jab kisi ko koi cheez talaash karte dekho to kaho Allah kare tujhko yeh cheez na mile. (Tirmizi) Talaash karne waale ke liye bad duaa : Hazrat Buridah (r.a.)se riwaayat hai ki ek shakhs masjid me talaash karta hua pahoonchaa aur kaha koi surkh rang oont ka pata bata saktta hai. Aap ne farmaaya Allah kare ki tujh ko na mile. Yeh masajid hain jis kaam ke liye banaai gayeen hai usi ke liye hain. (Muslim) Masjid me shaer padhhne ki mumaaniat : Hazrat Amro bin Shoib (r.a.)apne baap se woh apne baap daada se riwaayat karte hain ki Rasoolullah (s.a.)ne masjid me kharid o farokht se, gum shudah cheez ke talaash karne se aur shaer padhhne se manaa farmaaya hai. (Abu Dawood) Hazrat Saaeb (r.a.)bin Yazeed Sahaabi se riwaayat hai ki main masjid me tha ek shakhs ne mujhe kankari maari. Maine nigaah pher kar dekha to woh Umar (r.a.)the. Mujh se kaha in dono shakhson ko pakad kar laao, to Hazrat Umar (r.a.)ne un se poochha tum kahaan ke rahne waale ho? Unhon ne kaha ki ham Taaef ke rahne waale hain. Hazrat Umar (r.a.)ne kaha ki agar tum us shahar ke hote to main tum ko sazaa deta is wajah se ki tum ne Rasoolullah

Jalaala oont par sawaari karne ki mumaaniat

Ahaadees Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne jalaala oont par sawaar hone se mana farmaaya hai. (Abu Dawood)

Masjid me thook aur khankaar ki mumaaniat

Ahaadees Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki masjid me thookna bura hai aur uska kaffaarah yeh hai ki usko mittti me daba diya jaay. (Bukhari, Muslim) Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne qibla ki deewaar me naak, thook ya khakaar dekha to usko khurach daala. (Bukhari, Muslim) Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki yeh masjid me paayekhaana, peshaab jaisi naapaak cheezon ke liye nahin hain, yeh to Allah jal shaana ka zikr karne aur Quran paak padhne ke liye hain, Ya Rasoolullah (s.a.)ne jaisa farmaaya. (Muslim)

Masjid me jhagadne aawaaz buland karne aur khrid o farokht karne ki mumaaniat
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(s.a.)ki masjid me aawaaz buland ki hai. (Bukhari)

Lahsun, pyaaz ya koi bad- bu daar cheez khaakar masjid me aane ki mumaaniat
Ahaadees Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs lahsun pyaaz khaye woh hamaari masjid me hargiz na aaye. (Bukhari, Muslim) Muslim ki riwaayat hai ki hamaari masajid me na aayen. Hazrat Anas (r.a.)se riwaayat hai ki Nabi (s.a.)ne farmaaya jo lahsun khaaye na woh hamaare qarib ho, na hamaare saath namaaz padhhe. (Bukhari, Muslim) Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo lahsun ya pyaaz khaaye woh ham se alag rahe ya hamaari masjid se alag rahe. (Bukhari, Muslim) Muslim ki ek riwaayat me hai ki jo shakhs pyaaz lahsun aur gandana khaaye woh hamaari masjid me hargiz na aaye, is liye ki jis cheez se aadmiyon ko takleef hoti hai is se farishton ko bhi takleef hoti hai. Hazrat Umar (r.a.)bin Khattab se riwaayat hai ki unhon ne Jumaa ke din khutba diya aur khutba me farmaaya aye logon tum lahsun pyaaz khaate hon aur main dono ko bura samajhta hoon. Maine Rasoolullah (s.a.)ko dekha ki jab kisi aadmi ke munh se uski bu aati to aap usko nikaal dete the aur hukm dete the ki Baqeea tak chalaa jaaye. Pas jis ko lahsun pyaaz khaana bhi ho to usko itna pakaaye ke uski bu mar jaaye. (Muslim)

Hazrat Muaaz (r.a.)bin Anas Jahni se riwaayat hai ki Huzoor (s.a.)ne Jumaa ke din Imaam ke khutbe ke waqt ehtabah ki soorat me baithne se manaa farmaaya hai. (Abu Dawood) Ashraye Zil Hijjah me Qurbaani ka iraadah ho to nakhun waghairah taraashne ki mumaaniat Hadees Hazrat Umme Salmah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ko qurbaani karna ho to zil hijjah ka chand dekh kar phir das roz tak yaani qurbaani ke din na nakhun taraashwaaye na baal banwaaye jab tak qurbaani na kar le. (Muslim) Allah ke siwa doosre ki qasam khaane ki mumaaniat Ahaadees Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki Allah taalaa ne tum ko baap daada ki qasam khaane se manaa farmaaya hai, jis ko qasam khaana ho woh Allah ki qasam khaaye warna khaamosh rahe. (Bukhari, Muslim) Ek sahih riwaayat me hai ki jo shakhs qasam khaana chaahe to us ko chaahiye ki Allah ki qasam khaaye warna khaamosh rahe. Hazrat Abdur rahmaan (r.a.)bin Samrah se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki na tum buton ki qasam khaao na baap daada ki. (Muslim) Hazrat Buridah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo amaanat ki qasam khaaye woh ham se nahin hai yaani hamaare raaste par nahin hai. (Abu Dawood) Hazrat Buridah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya agar kisi ne jhooti baat par qasam khaai ki agar main aisa hoon to Islaam se bari hoon, to agar usne jhoot kaha to haqeeqat me Islaam se bari ho gaya aur

Jumaa ke din ehtabah ki soorat me baithne ki mumaaniat

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agar sach bola hai to bhi uska deen salaamat nahin raha. (Abu Dawood) Hazrat Ibn e Umar (r.a.)se riwaayat hai ki unhon ne ek shakhs ko kaaba ki qasam khaate suna to farmaaya Allah ke siwa kisi ki qasam na khaao. Maine Rasoolullah (s.a.)se suna hai jo Allah ke siwaa kisi ki qasam khaaye to usne kufr ya shirk kar liya.(Tirmizi)

Ek riwaayat me hai ki ek Earaabi aaya aur arz kiya Ya Rasoolullah (s.a.)kaun kaun se gunaah bade hain? Aap ne farmaaya Allah ka shareek thahraana. Usne arz kiya phir farmaaya jhooti qasam khaana, maine arz kiya iska kya matlab? Farmaaya kisi ka maal jhooti qasam khaa kar dabaa le.

Jhooti qasam khaa kar maal hazam kar lene ki saza

Ahaadees Hazratt Ibn eMasod (r.a.)se riwaaat hai ki Nabi (s.a.)ne farmaaya agar koi shakhs kisi musalmaan ka maal daba baithe aur qasam khaa le ki mera maal hai to qayaamat ke din Allah taalaa us par ghussa honge. Phir aap ne us ki tasdeeq me kalaamullah ki yeh aayat padhhi: Tarjumah : Beshak woh log jo Allah ke ahado n aur apni qasmo n ke badle thoda hissa mol le lete hain to yahi log hain ki un ka aakhirat me koi hissa nahin. Na Allah unse baat karega na unki taraf dekhega aur na unko paak karega, unke liye dardnaak azaab hai. (Bukhari, Muslim) Hazrat Abu Umaama (r.a.)Ayaas bin Saalba Haarsi se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo kisi muslmaan ka haq jhooti qasam khaa karr daba lega to Allah us par Jannat Haraam kar dega aurdozakh waajib kar dega, ek shakhs ne arz kiya Ya Rasoolullah (s.a.)agar maamooli cheez ho. Aap ne farmaaya agar che ek peeloo ki lakdi hi ho. (Muslim) Gunaag kabirah (gunaah e azeem) : Hazrat Abdullah (r.a.)bin Amro bin Al Aas se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya ki Allah ka shareek thaharaana, waalidain ki na farmaani karna, na haq khoon karna aur jaan boojh kar jhooti qasam khaana kabirah gunaah hai. (Bukhari, Muslim)

Qasam khaane ke baad neki ki baat dekh kar usko ikhteyaar karne ka hukm
Ahaadees Hazrat Abdur rahmaan (r.a.)bin Samrah bin Jandab se riwaayat hai ki mujh se Rasoolullah (s.a.)ne farmaaya agar tum kisi baat par qasam khaa lo phir us se behtar baat dekho to usko ikhteyaar kar lo aur qasam ka kaffaarah de do.(Bukhari, Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo kisi baat par qasam khaaye phir us se behtar baat dekhe to us ko ikhteyaar karle aur apni qasam ka kaffaarah de de. (Muslim) Hazrat Abu Moosa (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya qasam khuda ki agar Allah chaahe to main kisi baat par qasam na khaao aur agar khaa lo phir us se behtar koi baat koi dekho to zaroor usko ikhteyaar kar lo aur qasam ka kaffaarah de do. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya wallah jo apne ahl o ayaal ke baare me qasam khaa baithe phir us par qaayam rahe to yeh Allah ke nazdeeq bade gunaah ki baat hai. Behtar hai ki apni qasam tod kar Allah ka farz kiya hua kaffaarah ada kar de.

Laa yaani qasmein khaane ki mumaaniat

Aayat Tarjumaah :

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Allah taala tumhaari laa yaani qasamon ko nahin pakadta lekin woh tumhaari in qasamon par muakhizah karta hai. Jin ko tum mazboot kar do to us ka kaffaarah das miskeeno n ko ausat darjah ka khaana dena hai jo tum apne ghar waalo n ko khilaaya karte ho. Ya un ko kapda pahnaaya ya ek ghulaam aazaad karna. Phir jis ko yeh mayassar na ho to teen din roze rakhe. Yeh tumhaari qasamo n ka kaffaarah hai. Jab tum qasam khaa baitho aur apni qasamo n ki hifaazat rakkho. Hadees Hazrat Aisha (r.a.)se riwaayat hai ki yeh aayat Laa yuwa khizu kumullahu billaghwi fi aimaanakum in logon ke baare me utari jo har baat par wallah billah kaha karte the. (Bukhari)

Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo tum se Allah ka waasta dekar panaah maange us ko panaah do. Jo tum se Allah ka waasta dekar sawaal kare uska sawaal poora karo aur jo tumhaari daawat kare tum uski daawat qabool karo aur jo tum par koi ehsaan kare us ka badla do, agar tumhaare paas badla dene ke laaeq koi cheez nahin to us ke liye duaa karo ki samajh lo ki badla ho gaya. (Abu Dawood, Nisaai)

Badhhe chadhhe naam rakkhne ki mumaaniat

Hadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya ki Allah taalaa ke nazdeeq mabghooz zaleel tareen naam us aadmi ka hai jo mulkul imlaak (shahanshaah)kahlaaye. (Bukhari, Muslim)

Sauda karte waqt qasam khaane ki karaahat

Ahaadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai farmaate the qasamein khaa kar sauda bechne waalon ka sauda to bik jaata hai lekin us ki kamaai ki barkat chali jaati hai. (Bukhari, Muslim) Hazrat Abu Qataadah (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai farmaate the ki tum sauda farokht karte waqt ziyaadah qasamein khaane se ehtiyaat karo us se sauda to farokht ho jaata hai lekin barkat chali jaati hai. (Muslim)

Faasiq aur bid dati ko sardaar kahne ki mumaaniat

Hadees Hazrat Bureedah (r.a.)se riwaaya hai ki Huzoor Akarma (s.a.)ne farmaaya tum munaafiq ko sardaar na kaho, agar tum ne us ko sardaar kah diya to tum apne parwardigaar ko naaraaz kar diya. (Abu Dawood)

Bukhaar ko gaali dene ki mumaaniat

Hadees Hazrat Jabir (r.a.)se riwaayat hai ki Huzoor (s.a.)Umme Saaeb ya Ummul Masayyib ke yahaan tashreef laaye aur farmaaya aye Ummul Saaeb Ya Ummul Musayyib tum ko hua, tum kaanp kyon rahi ho? Unhon ne arz kiya Bukhaar hai Allah is me barkat de. Aap ne farmaaya bukhaar ko bura na kaho. Yeh aadmi ki khataaon ko is tarah mita deta hai jis tarah lohaaro n ki dhonkani lohe maile kuchle ko mitaati hai. (Muslim)

Allah ka naam le kar sawaal

Ahaadees Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki Allah ka waasta dekar sawaal karo to Jannat ka sawaal karo. (Abu Dawood)

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Aandhi ko dekh kar

Ahaadees

Mukhtalif aqwaal ka mukhtalif nateejah

Hadees

Hazrat Abu Mandar abi bin kaab (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya aandhi ko bura na kaho, agar tum aisi aandhi dekho jis se ghabra jaao to kaho; Tarjumaah : Aye Allah ham tujh se sawaal karte hain is hawaa ki bhalaai ka aur uski bhalaai ka jo usme hai aur us ki bhalaai ka jis ka use hukm diya gaya hai aur ham panaah maangte hain is hawaa ki buraai se aur jo buraai us me hai aur us ki buraai se jis ka use hukm diya gaya hai. (Tirmizi) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai farmaate the ki aandhi Allah ki rahmat hai kabhi rahmat le kar aati hai aur kabhi azaab ban kar aati hai jab tum us ko dekho to bura na kaho balki Allah se us ki bhalaai ka sawaal karo aur shar se panaah maango. (Abu Dawood) Hazrat Aisha (r.a.)se riwaayat hai ki jab aandhi aati thi to Rasoolullah (s.a.)yeh dua padhhte the; Tarjumaah : Aye Allah tujh se us ki bhalaai Chaaheta hoon. Aye Allah tujh se us ki buraai aur jo us me hai uski buraai aur jis gharz se yeh bheji gayi hai us ki buraai se panaah maangta hoon. (Muslim)

Hazrat Zaid (r.a.)bin khaalid jahni se riwaayat hai ki Hudaibiya me ek raat tamaam raat paani gira subah ko Huzoor (s.a.)ne namaaz padhhaai, jab namaaz se faarigh huye to ham sab ki taraf mutawwajje hokar farmaaya. Tum jaante ho tumhaare rab ne kya farmaaya, logon ne arz kiya Allah aur uske Rasool khoob jaante hain, aap ne farmaaya ki Allah taalaa ne farmaaya ki aaj subah ke waqt mere baaz bande meri qudrat ke qaael huye aur baaz munkar huye jinhon ne kaha ki yeh baarish Allah ki rahmat aur us ke fazal se hui to yeh mere momin bande hai aur yeh sitaaro n ke munkir hain aur jinhon ne kaha ki nachhatra (sitaare) ke sabab se baarish hui hai to woh mere munkir hain aur sitaaro n ke moatiqad hain. (Bukhari, Muslim)

Musalmaano n ko kaafir ke laqab se pukaarne ki mumaaniat

Ahaadees Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab koi shakhs apne musalmaan bhai ko kaafir kah kar pookaarega to un donon me ek par zaroor kufr laazim ho jaayega. Jis par kufr ka ilzaam lagaaya hai, agar woh aisa hai to us par gaya warna kahne waale par laut aayega. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki jis ne kisi musalmaan ko kaafir kah kar pookaara ya Allah ka dushman kaha aur woh aisa nahin hai to kahne waale hi par kufr laazim aa jaayega. (Bukhari, Muslim)

Murgh ko bura kahne ki mumaaniat

Hadees Hazrat Zaid (r.a.)bin khaalid jahni se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki murgh namaaz ke liye jagaata hai usko bura na kaha karo.

Fohash aur badgoi ki mumaaniat :

Ahaadees

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Hazrat Ibn e Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya taan karne waala, fohash bakne waala, laghat karne waala, bad zubaani karne waala momin nahin hai. (Tirmizi) Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya fohash jis me hota hai us me aib paida kar deta hai aur haya jis me hoti hai usko sanwaar deti hai. (Tirmizi)

kaha karo ki mera nafs kaahil aur sust ho gaya hai. (Bukhari, Muslim)

Angoor ko karam kahne ki momaaniat

Ahaadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya angoor ka naam karam mat rakkho. Karam musalmaano n ke liye mozon hai. (Bukhari, Muslim) Ek riwaayat me hai ki karma momin ka dil hai. Aur Bukhari wa Muslim ki ek riwaayat me hai ki Rasoolullah (s.a.)farmaate the ki karam momin ka dil hai. Hazrat Waael (r.a.)bin Hujar se riwaayat hai ki nabi Karim (s.a.)ne farmaay angoor ko karam na kaho, haan inab wa hubla kah sakte ho. (Muslim)

Takalluf se bana bana kar fosaahat o balaghat chhatne ki momaaniat

Ahaadees Hazrat Ibn e Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya mobaalgha karne waale aur takalluf karne waale halaak huye, aur yeh baat aap ne teen martaba dohraai. (Muslim) Hazrat Abdullah bin Amro bin Al Aas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah taalaa un logon se naaraaz hota hai jo guftagu karte waqt gaaye ki tarah zubaan ko her pher kar balaghat chhant te hain. (Tirmizi) Hazrat Jabir (r.a.)bin Abdullah se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya qayaamat ke din mujhe sab se ziyaadah mehboob aur mere bahut hi qarib hone waale woh log honge jin ke ikhlaaq bahut hi achchhe honge aur mujhe sab se ziyaadah un logon se nafarat hogi aur mujh se bahut door wahi log honge jo guftagu karte waqt zubaan ko her pher kar guftagu karne waale aur bahut bak bak karne waale munh bhar bhar kar kalaam karne waale hain. (Tirmizi)

Doosri aurat ki taareef apne shaurhar se bayaan karne ki momaaniat

Hadees Hazrat Ibn e Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya koi aurat apne shauhar ke saamne kisi aurat ki shakl o soorat ka aisa naqsha na kheenche aur aisi taareef na kare ki goya woh dekh raha hai. (Bukhari, Muslim)

Aisa sawaal karne ki momaaniat ki Allah agar to chaahe to de de

Ahaadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya is tarah Khuda se hargiz na maanga karo ki aye Allah agar tu chaahe to bakhsh de, aye Allah agar tu chaahe to mujh par raham farmaa. Tum ko pukhtagi ke saath duaa karna chaahiye. Allah ko koi cheez

Nafs ko khabees kahne ki momaaniat Hadees

Hazrat Aisha (r.a.)se riwaayat hai ki Huzoor (s.a.)ne farmaaya tum log apne nafs ko khabees na kaha karo, aur kahna ho to yeh

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badi nahin maaloom hoti. (Bukhari, Muslim) Muslim ki ek riwaayat me hai ki pukhttagi aur raghbat ke saath sawaal karna chaahiye. Hazra Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab tum duaa karo to pukhtagi ke saath duaa karo, yeh na kaho ki aye Allah agar tu chaahe to de de. Allah ko koi majboor karne waal nahin hai. (Bukhari, Muslim)

Shauhar ki khilaaf warzi karne ki momaaniat

Ahaadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab shauhar apni biwee ko apne paas bullaaye aur woh inkaar kar de, phir us ka shauhar ghusse ki haalat me raat guzaare to subah tak farishte us aurat par laanat karte hain. (Bukhari, Muslim)

Maasha Allah kahna

Hadees Hazrat Huzaifah (r.a.)se riwaayat hai ki Huzoor (s.a.)ne farmaaya kisi baat par yeh na kaho ki Allah chaahe aur falaan chaahe balki yoon kaho ki Allah chaahe phir falaan chaahe.

Khaawind ki maujudgi me us ki be ijaazat nafli roze rakkhne ki momaaniat

Hadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya aurat ko shauhar ki maujudgi me be ijaazat nafli roze rakkhna jaaez nahin, aur na us ke ghar me uski ijaazat ke baghair kisi ko aane ki ijaazat dena jaaez hai. (Bukhari, Muslim)

Ishaa ke baad baat cheet karne ki karaahat

Ahaadees Hazrat Abu Hurairah (s.a.)hai ki Rasoolullah (s.a.) ne farmaaya Ishaa se pahle sona aur Ishaa ki namaaz ke baad baat cheet karna pasand farmaate the (Bukhari, Muslim) Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne Ishaa ki namaaz padhhi jo aap ki aakhri namaaz thi. Phir farmaaya tumhaara is raat ke mutaalliq kya khyaal hai mera khyaal hai ki is raat ki taareekh se sau baras tak um me se koi is zameen par baaqi na rahega (yaani sau baras se ziyaadah kisi ki oomar na hogi.)(Bukhari, Muslim) Hazrat Anas (r.a.)se riwaayat hai ki log Ishaa ko Huzoor (s.a.)ki intezaar me rahe aadhi raat ke qarib Huzoor tashreef laaye aur namaaz padhhaai, phir khutbah diya aur farmaaya ki log namaaz padhh kar so gaye aur tum namaaz ke muntazir rahe so jitna waqt tumhaara inezaar me guzra so woh namaaz hi me shumaar ho (yaani goya tum ab tak namaaz hi padhhte rahe.) (Bukhari)

Imaam se pahle rukoo aur sajidah se sar uthaane ki momaaniat

Hadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya tum log imaam se pahle sar uthaane se nahin darrte, kahin Allah taalaa (pahle sar uthaane waale ke)sar ko gadhe ke sar se badal na de, ya us ki soorat gadhe ki si na kar de. (Bukhari, Muslim)

Namaaz me pahloo par haath rakkhne ki momaaniat

Hadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne namaaz ki haalat me pahloo par haath rakkhne se manaa farmaaya hai. (Bukhari, Muslim)

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Khaane ke waqt aur paaye khaane peshaab ki haajat ke waqt namaaz padhhne ki momaaniat
Hadees Hazrat Aisha (r.a.)se riwaaya hai ki maine Huzoor (s.a.)se suna hai ki jab khaana aa jaaye to phir namaaz nahin aur paayekhaana aur peshaab ka tabiat par taqaazah ho to namaaz nahin hoti. (Muslim)

riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki tum log na qabro n par namaaz padhho na us par baitho.

Namaazi ke saamne se guzarne ki momaaniat

Hadees Hazrat Abu Jaheem Abdullah bin Haaris bin Samah Ansaari se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya namaazi ke aage se guzarne waala agar us ki buraai ko jaan le to chaalees tak thaharna, guzarne se behtar samjhe. Raawi kahte hain ki mujhe maaloom nahin ki chaalees din farmaaye ya chaalees maheene ya chaalees baras. (Bukhari, Muslim)

Namaaz me nigaah oopar uthaane ki momaaniat

Hadees Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne sakht lahje me farmaaya, logon ki namaaz ke waqt nigaah oopar uth jaati hai aur woh pardah nahin karte woh us se baaz rahein warna unki nigaahein uchak li jaayengi. (Bukhari)

Pukhta qabr banaane ki momaaniat

Hadees Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne pukhta qabr banaane se, us par baithne se aur us par imaarat banaane se manaa farmaaya hai. (Bukhari, Muslim)

Namaaz me daayen baayen dekhne ki momaaniat

Ahaadees

Ghulaam ke bhaagne par waeid

Hazrat Aisha (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se namaaz me idhar udhar dekhne ke baare me sawaal kiya, aap ne farmaaya is tarah ki harkat se shaitaan bando n ki namaaz uchak leta hai. (Bukhari, Muslim) Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya namaaz me idhar udhar mutawwajjah hone se bacho. Namaaz me idhar udhar mutawwajjah hona halaakat ka sabab hai agar zaroori ho to nafil me ho sakte ho farz me nahin. (Tirmizi) Ahaadees Hazrat Jarir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo ghulaam apne aaqa se bhaag jaaye woh Islaam ki panaah se nikal gaya. (Muslim) Hazrat Jarir (r.a.)se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya ghulaam apne aaqa se bhaag jaaye us ki namaaz qabool na hogi. (Muslim) Ek riwaayat me hai ki woh kaafir ho gaya.

Qabro n par namaaz padhhne ki momaaniat

Ahaadees Hazrat Abu Mursid Kinnaaz bin Hussain se

Hado n ke baare me sifaarish karne ki tahreem

Aayat

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Tarjumaah : Bad kaar aurat aur badkaar mard pas har ek ko un me sau durre maaro aur un dono n par Allah ke hukm ki taameel me taras na khaao agar tum Allah aur roze aakhirat par emaan rakkhte ho. Ahaadees Hazrat Aisha (r.a.)se riwaayat hai ki bani makhroom ki ek aurat ne chori ki, aabroo daar aurat thi, logo n ko giraan guzra ki uski aabroo rezi ho, aapas me mashwarah karne lage ki kaun us ke baare me Huzoor (s.a.)se sifaarish kare. Tay yeh paaya gaya ki Osaama bin (r.a.) Zaid Rasoolullah (s.a.)ko bahut mehboob hain wahi sifaarish kare. Tay yeh paaya gaya ki Osaama (r.a.)bin Zaid Rasoolullah (s.a.)ko bahut mehboob hain wahi sifaarish karein, un ke siwa koi is ki jurrat nahin kar sakta, chunaan che logon ke kahne se Osama (r.a.)ne sifaarish ki. Huzoor (s.a.)ne farmaaya tum Allah ki hadon ke baare me sifaarish karte ho. Phir aap khutbah ke liye khade ho gaye aur farmaaya agli ummatein isi liye halaak huyin ki jab un me koi shareef chori karta to us ko be saza diye chhod dete aur gharib chori karta to us ko saza dete the. Mujhe to qasam hai agar Muhammad (s.a.)ki beti Fatmah (r.a.)bhi chori kare to main uske haath kaatoonga. (Bukhari, Muslim) Ek riwaayat me hai ki sifaarish sun kar aap ke chehraye mubaarak ka rang badal gaya aur farmaaya tum Allah ki hadon me sifaarish karte ho. Hazrat Osaama (r.a.)ne arz kiya Ya Rasoolullah (s.a.)aap mere liye bakhshish chaahiye. Phir aap ke hukm se us ka haath kaata gaya.

aurton ko be qasoor takleef pahoonchaate hain to woh sarih gunaah aur buhtaan ka bojh uthaate hain. Hadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya do laanati kaam se bacho, logon ne arz kiya woh kaun se kaam hain, farmaaya jo raaste me aur saaya ke neeche peshaab ya paayekhaana karta hai. (Muslim)

Thahre huye paani me peshaab karne ki momaaniat

Hadees Hazrat Jabir (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne ruke huye paani me peshaab karne se manaa farmaaya hai. (Muslim)

Aulaad me ek ko ek par tarjih dene ki momaaniat

Ahaadees Hazrat Noamaan bin Bashir (r.a.)se riwaayat hai ki mere baap mujh ko le kar Huzoor (s.a.)ki khidmat me haazir huye aur arz kiya ki maine apne bete ko ek ghulaam diya hai. Aap ne farmaaya kya sab beton ko isi tarah diya hai. Arz kiya nahin, farmaaya to phir is se bhi waapas le lo. Ek riwaayat me hai ki Rasoolullah (s.a.)ne farmaaya tum ne sab ladkon ko isi tarah diya hai? Arz kiya nahin, aap ne farmaaya Allah se darro, apni aulaad ke baare me adal karo. Pas mere baap ne apna diya huya waapas le liya. Ek riwaayat me hai ki Huzoor (s.a.)ne farmaaya aye Bashir (r.a.) kya tumhaare aur ladke bhi hai? Arz kiya haan, farmaaya sab ke saath hi maamlaa kya hai? Arz kiya nahin, farmaaya to mujhe gawaah na banaao. Main is zulm par gawaah banna nahin chaaheta. Ek riwaayat me hai ki mujh ko aise zulm par

Raaste me ghilaazat karne ki momaaniat

Aayat Tarrjumah : Jo log musalmaan mardon aur musalmaan

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gawaah mat karo. Ek riwaayat me hai ki mere siwaa kisi aur ko gawaah kar lo. Phir farmaaya tum chaahete ho ki sab ladke umhaar saath bhalaai karein? Arz kiya jee haan! Farmaaya bas to tum bhi unke saah ek maamla rakkho. (Bukhari, Muslim)

waala baaheri aane waale se khareed kar sauda na farokht kare agar che us ka saga bhai ho. (Bukhari, Muslim) Hazrat Ibne Umar (r.a.)se riwaayat hai ki Huzoor (s.a.)ne farmaaya saude ko aage badhh kar na khareedo, usko baazaar me aane do. (Bukhari, Muslim) Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya tum aage badhh kar qaafila se ghalla ne khareedo aur shahri aadmi dehaati ka saud na farokht kare Ibn e Abbas ke shaagird Taaus ne kaha ki is ka matlab kya hai? Kaha ki is ka dalaal na bane. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya shahri dehaati ke liye farokht na kare aur dhoka dene ke liye saude ke daam na badhhaao aur apne musalmaan bhai ke saude ki khareed o farokht ke waqt apna sauda pesh na karo aur apne bhai ke paighaam e nikaah par apna paighaam na do. Aurat apne shauhar se apni musalmaan bahan ke talaaq dene ki khwaahish na kare ki us ka hissa mil jaaye. Ek riwaayat me hai ki Rasoolullah (s.a.)ne farmaaya shahri aadmi baahar se laane waalon ka ghalla aage badhh kar na khareede (yaani un ko dhoka de kar ki us cheez ka aaj yeh narkh hai, sastaa ghalla khareed le aur usko baazaar me na jaane de ki usko baazaar ka bhaao maaloom ho jaaye.)aur muhaajir eiraabi se na khareede aur aurat apni (Musalmaan) bahan ke talaaq ki shart na lagaaye aur apne bhai ke daam par khud daam na lagaaye aur doosre ko dekha dene ke liye saude ke daam na badhhaao aur bakri, oontani, gaaye waghairah ke thanon me kayee waqton ka doodh jamaa kar ke na beche. (Bukhari, Muslim) Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya na apne bhai ke saude ke waqt apna sauda becho na apne bhai ke paighaame nikaah par apna paighaam do, haan magar uski ijaazat se. (Bukhari, Muslim) Hazrat Ooqbah bin aamir se riwaayat hai ki

Mayyat par teen din se ziyaadah sog karne ki momaaniat

Hadees Hazrat Zainab (r.a.)Abu Salmah se riwaayat hai ki main Ummul momineen Umme Habibah (r.a.)ke yahaan un ke baap Abu Sufiyaan (r.a.)bin Harb ke inteqaal ke baad gayee to maine dekha ki unhon ne zard rang ki khushboo lagaai aur us me se kuchh ek ladki ke lagaaya aur kuchh apne rukhsaar par mal liya aur kaha wallah mujhe khushboo lagaane ki kuchh haajat nahin, lekin maine Rasoolullah (s.a.)se suna hai ki mimbar par khade hokar farmaa rahe the ki jo aurat Allah aur roze aakhirat par emaan rakhti ho usko jaaez nahin ki teen din se ziyaadah sog kare. Haan shauhar ke liye chaar mahine das din hain. Hazra Zainab (r.a.)kahti hain ki phir main ek martaba ummul momineen Zainab (r.a.)bint Hujash ke paas unke bhai ke inteqaal ke baad gayi unhon ne khushboo manga kar apne badan par mali aur kaha mujhe khushboo ki koi haajat nahin magar maine Rasoolullah (s.a.)se suna hai aap mimbar par farmaa rahe the ki jo aurat Allah aur roze aakhirat par emaan rakkhti ho us ko jaaez nahin ki woh kisi mayyat par een din se ziyaadah sog kare, siwaaye khaawind ke uske liye chaar mahine das din tak sog karna chaahiye. (Bukhari, Muslim)

Ek musalmaan bhai ke saude par sauda karne aur uske paighaam par paighaam dene ki momaaniat
Ahaadees Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya shahar ka rahne

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Rasoolullah (s.a.)ne farmaaya, momin momin ka bhai hai. Kisi momin ko jaaez nahin ki apne bhai ke saude par apna sauda pesh kare aur apne bhai ke payaam e nikaah par apna paighaam na de. Agar woh chhod de to phir koi haraj nahin. (Muslim)

Muslim) Muslim ki ek riwaayat me hai ki Abul Qasim (s.a.)ne farmaaya ki koi apne muslim ki taraf kisi tez cheez se ishaarah kare to us par farishte laanat karte hain agar che us ka haqiqi bhai hi ho. Hazrat Jabir (r.a.)se riwaayat hai ki Huzoor (s.a.)ne nangi talwaar haath me lene se manaa farmaaya hai. (Abu Dawood)

Maal ko shariat ke khilaaf zaae karne ki momaaniat

Ahaadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah taalaa tumhaare liye teen kaamon ko pasand farmaata hai aur teen ko naapasand farmaata hai, pasand yeh hain ki tum uski ibaadat karo, uska shareek na thahraao aur uski rassi sab milkar mazboot pakad lo aur qeel o qal ko kasrat e sawaal ko aur maal zaae karne ko naapasand farmaata hai. (Muslim) Hazrat Mugheerah (r.a.)ke kaatib warraad se riwaayat hai ki Mugheerah (r.a.)bin shaaba ne Hazrat Mawiya (r.a.)ko mujh se khat likhwaaya ki Nabi Karim (s.a.)har farz namaaz kebaad yeh duaa padhhte the. Tarjumah : Aur uske saath yeh bhi likhwaaya ki Nabi (s.a.)ne qeel o qaal kasarat e sawaal aur maal zaae karne, waaldain ki naa farmaani karne, jeeti jaagti ladki ko zindah dafan karne se aur jis ka dena waajib hai usko na dene se aur jo haq na ho us ke lene se manaa farmaaya hai. (Bukhari,Muslim)

Azaan sun kar bila oozar bagair farz padhhne chale jaane ki momaaniat
Hadees Hazrat Abush shaasha (r.a.)se riwaayat hai ki ham masjid me Abu Hurairah (r.a.)ke paas baithe the ki muazzin ne azaan kahi, usi waqt ek shakhs jaane ke iraadah se uth kar khada hua. Hazrat Abu Hurairah (r.a.)usko dekhne lage. Jab woh masjid se nikal gaya to kahne laga us shakhs ne Abul Qasim (s.a.)ki naafarmaani ki. (Muslim)

Khushboo waapas karne ki momaaniat

Ahadees Hazrat Abu Hurairah (r.a.)se riwaayatt hai ki Rasoolullah (s.a.)ne farmaaya jis ko khushboodaar phool waghairah hadiya kiya jaaye to woh us ko waapas na kare, is liye ki ek halki phulki cheez hai lekin khushboo achchhi hai. (Bukhari) Hazrat Anas (r.a.)se riwaayat hai ki Nabi (s.a.)khushboodaar cheez waapas nahin farmaata the. (Bukhari)

Teer o Talwaar se ishaarah karne ki momaaniat

Ahaadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki koi apne bhai ki taraf talwaar se ishaarah na kare, kya maaloom ki shaitaan tumhaare in hatho n se fitna paida kar de aur tum ko uski badaulat dozakh ke ghadhe me gir jaao. (Bukhari,

Munh par taareef ki momaaniat

Hazrat Abu Moosa (r.a.)Ashari se riwaayat hai ki Rasoolullah (s.a.)ne ek shakhs ko kisi shakhs ke munh par us ki taareef me mubaalgha karte suna to farmaaya tum ne

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usko halaak kar diya, ya uski peeth tod di. (Bukhari, Muslim) Hazrat Abu Bakr (r.a.)se riwaayat hai ki Rasoolullah (s.a.) ke saamne kisi shakhs ke rubaroo uski taareef ki gayi, aap ne farmaaya, tum ne apne dost ki gardan tod di, aur us ko aap ne kai baar dohraaya, phir farmaaya, agar taareef karna zaroori hi to yoon kaho ki mera gumaan uske saath aisa aur aisa hai aur jaisi usne taareef ki hai waisa hi samajhta bhi hai to hisaab karne waala aur jaza dene waala to Allah hai. Yaqeen ke saath koi nahin kah sakta ki flaan shakhs Allah ke nazdeeq achchha hai. (Bukhari, Muslim) Hazrat Hamam bin Haris (r.a.)se riwaayat hai ki unhon ne Hazrat Miqdaad (r.a.)se suna ki ek aadmi Hazrat Usman (r.a.)ki taareef karne laga. Pas Hazrat Miqdaad (r.a.)ghutno n ke bal baith gaye aur us ke munh par kankar maarne shuroo kiye. Hazrat Usman (r.a.)ne kaha yeh kya karte ho? Hazrat Miqdaad (r.a.)ne kaha maine Rasoolullah (s.a.)se suna hai ki jab tum kisi aadmi ko taareef karte dekho to us ke munh me mitti jhonk do. (Muslim) Aur un Hadeeson (Hadiths)me jin me baaz taareefein mubaah hain us me Rasoolullah (s.a.)ka qaul hai ki aap ne Hazrat Abu Bakr (r.a.)se farmaaya ki mujhe ummeed hai ki tum un logon me se hoge jo jannat ke har darwaaze se bulaaye jaayenge. Doosri hadees me hai ki tum un me se nahin ho jo paaye jaama ko shekhi se neeche latkaate hain. Aur Hazrat Umar (r.a.)se farmaaya tum ko shaitaan ne kisi raaste par chalta dekha to fauran doosre raaste par ho gaya.

Kahin bhi tum ho, maut tum ko aa hi legi, agar che tum mazboot burjo n ke andar ho. Aur apne ko apne haathon halaakat me na daalo. Ahaadees Hazrat Ibne Abbas (r.a.) Se riwaayat hai ki amirul momineen Hazrat Umar (r.a.)ne mulk Shaam ki taraf kooch kiya. Jab surgh me pahoonche to ameer lashkar Abu Obaidah (r.a.)apne saathiyon ke saath istemaal ko aaye aur kaha ki Shaam me wabaa phaili hui hai. Raawi kahte hain ki Hazrat Umar (r.a.)ne mujh se kaha muhaajarin awwalin ko bulaao. Main bula laaya. Hazrat ne un se kaha Shaam me wabaa phaili hai. Tumhaara kya khyaal hai, palat jaaoon ya aage badhhoon? Un me se kuchh logon ne raaye di ki aap ek achchhe kaam se aaye hain hamaari raaye nahin ki palat jaayen aur baaz ne kaha ki aap tanha nahin hain. Aap ke saath sahaaba kiraam bhi hain, meri raaye nahin ki un ko wahaan le jaayen behtar hai ki palat jaayen. Hazrat Umar (r.a.)ne un se kaha aap tashreef le jaaiye aur mujh se kaha ansaar ko bulaao. Main bula laaya. Hazrat Umar (r.a.)ne unse bhi isi qasam ki guftagu ki aaur unhon ne bhi muhajareen ki tarah mashwarah diya. Hazrat Umar (r.a.) ne un ko bhi utha diya aur mujh se kaha Quraish ke san rashidah muhaajareen ko jinhon ne fateh Makka ke waqt hijrat ki hai bulaao. Un se Hazrat Umar (r.a.)ne mashwarah liya to do aadmiyon ne bilkul ikhtelaaf nahin kiya balko yeh kaha ki hamaari raaye hai ki aap sab ko lekar zaroor waapas ho jaaiye, in ko waba me na le jaaiye, Hazrat ne yeh sun kar munaadi karwa di ko kal subah ko main waapas hoonga. Tum log bhi tayyar raho. Hazrat Abu Obaidah (r.a.)ne kaha amirul momineen, aap ki taqdeer se bhaag kar ja rahe hain. Hazrat ne kaha aye Abu Obaidah (r.a.)kaash yeh baat tumhaare munh se na nikalti aur Hazrat Umar (r.a.)Hazrat Obaidah (r.a.)ke khilaaf kuchh nahin karte the. Kahne lage haan ham Allah ki taqdeer se Allah ki hi taraf

Jis shahar me waba phaili ho wahaan se aane aur wahaan jaane ki momaaniat
Aayaat Tarjumah :

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jaa rahe hain, tumhaare paas do oont hon aur kisi maidaan me utarein, jis ke ek taraf sabzah hai aur doosri taraf khushki o qahat hai to tum agar khushki me charaaoge to Allah ki taqdeer se, aur sabzah me charaao ge to bhi Allah ki taqdeer se, itne me Hazrat Abdur rahman bin Auf aa gaye, woh is mashware me shareek na the, kisi zaroorat se kahin gaye hue the. Unhon ne sun kar kaha mere paas is ka ilm hai maine Rasoolullah (s.a.)se suna hai ki jis jagah waba phaili ho wahaan na jaao aur agar tumhaare shahar me waaqea ho to wahaan se bhaago bhi nahin. Hazrat Umar (r.a.)ne ywh sun kar Allah ki taareef ki aur kooch kar diya. (Bukhari, Muslim) Hazrat Osama (r.a.)bin Zaid (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab tum kisi shahar me taaoon ki khabar suno to wahaan na jaao aur jab tumhaari hi jagah waqea ho to wahaan se na niklo. (Bukhari, Muslim)

Rasoolullah (s.a.)ne farmaaya un saat kabirah gunaahon se bacho jo emaan ko khatm kar dete hain, logon ne arz kiya ki Huzoor (s.a.)woh kaun se gunaah hain, farmaaya Allah ka shareek thahraana. Jaadoo karna kisi ko naahaq qatl karna, sood khaana, yateem ka maal khaan, ladaai me peeth mod kar bhaagna. Bholi bhali paak daaman aurton par badkaari ka itehaam lagaana. (Bukhari, Muslim)

Kufristaan me Quran shareef le jaane ki momaaniat

Hadees Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki Quran shareef le kar dushman ke mulk me le jaane se manaa farmaaya. (Bukhari, Muslim)

Sone chaandi ke bartan istemaal karne ki momaaniat

Ahaadees Hazrat Ummul Momineen Umme Salmah (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo chaandi sone ke bartan me khaata peeta hai woh apne pe ko jahannam ki aag se bharta hai. (Bukhari, Muslim) Muslim ki riwaayat me hai ki jo sone ke bartan me khaata peeta hai ya chaandi ke. Hazrat Huzaifah (r.a.)se riwaayat hai ki Nabi Karim (s.a.)ne diba ke kapde pahanne se aur sone chaandi ke bartan me khaane peene se manaa farmaaya hai aur farmaaya ki yeh cheezein duniya me kaafiron ke liye hain aur aakhirat me tumhaare liye hain. (Bukhari, Muslim) Ek shahih riwaayat me hai ki Hazrat Huzaifh (r.a.)kahte hain ki maine Huzoor (s.a.)se suna hai ki aap farmaate the ki na resham ke kapde na deba pahno na chaandi aur sone ke bartan me khaao peeo aur na pyaalon me khaao. Hazrat Anas (r.a.)bin ser bin se riwaayat hai ki

Jaadoo karne aur sikhne ki momaaniat

Aayat Tarjumah : Sulemaan ne kufr nahin kiya shayaateen kufr karte the aur logon ko jaadoo sikhaate the aur (is ilm ke peechhe padh gaye) jo babool me Haroot aur Maroot do farishton par utaara gaya tha, woh kisi ko nahin sikhaate the jab tak yeh na kah dete the ki ham to bas aazmaaish hain so tum kufr na karne lagna. Pas unse wahi baatein sikhte the jis se mian biwee me judaai pad jaaye aur woh kisi ko nuqsaan nahin pahooncha sakte the magar Allah ky hukm se aur woh cheez sikhte the jo un ko nuqsaan pahoonchaye aur nafaa na de aur woh yaqinan jaan jaate the ki jo uska khareedar ho uska aakhirat me koi hissa nahin hai. Bada mol hai jis par unhon ne apni jaano n ko kharida aye kaash woh jaan lete. Ahaadees Hazrat bu Hurairah(r.a.) se riwaayat hai ki

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main maalik bin Anas ke saath majoosiyon ki jamaat me baitha hua tha is arse me chaandi ke bartan me faaloodah aaya, Hazrat Anas (r.a.)bin Maalik ne na piya aur kaha is ko doosre bartan me oondel do tab laao chunaan che, unhon ne khalij ke bartan me oondel kar pesh kiya to phir usko piya. (Behaqi)

Apne ko ghair ki taraf mansoob karne ki momaaniat

Ahaadees Hazrat Saad Abi Waqaas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo apne baap ko chhod kar kisi aur se mansoob kare haalaan ki jaanta hai ki yeh mera baap nahin to us par jannat haraam hai. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya tum apne baap daada se munh na modo. Jis ne apne baap daada se munh mod liya woh kaafir ho gaya. (Bukhari, Muslim) Hazrat Zaid (r.a.)bin shareek bin Taariq se riwaayat hai ki maine Hazrat Ali (r.a.)bin Abi Taalib ko mimbar par khutbah dete huye dekha aur jo kuchh farmaa rahe the woh suna. Woh yeh farmaa rahe the ki wallah hamaare paas siwaaye kalaamullah ke aur koi kitaab nahin, ya yeh sahifah hai jis me dait ke oonton ki oomar aur kuchh zakhmon ki dait ke masaael hain, phir is sahifah ko khol kar phaila diya. Jis me likha tha ki Rasoolullah (s.a.)ne farmaaya ki Madinah haram hai ier aur sor ke darmyaan jitni zameen hai woh haram hai jo shakhs Madinah me bidat nikaalega ya bidation ko jagah dega, to Allah taalaa ki farishton ki aur sab logon ki laanat hai. Qayaamat ke din na us ki tauba qabool karega aur na hi fadiya aur musalmaanon ka ahad ek hai aala wa adna sab us ka zimme le sakte hain. Pas jo shakhs musalmaan ke ahad ko tode to us par Allah ki, farishton ki aur tamaam logon ki laanat hai. Qayaamat ke din na us ki tauba qabool hogi na fadiya aur jo apne baap ko chhod kar doosre ki taraf apne ko mansoob kare, ya apne aaqa ko chhod kar doosre ko aaqa banaaye to us par bhi Allah taalaa ki, farishton ki, aur tamaam logon ki laanat hai. Qayaamat ke din us tauba qabool na hogi aur fadiya na qabool hogi. (Bukhari, Muslim) Hazrat Abu Zar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs kisi

Mard ko zaafraani rang ka kapda pahinne ki momaaniat

Ahaadees Hazrat Anas (r.a.)se riwaayat hai ki Huzoor (s.a.)ne mardon ko zafraani rang ka kapda pahinne se manaa farmaaya hai. (Bukhari, Muslim) Hazrat Abdullah (r.a.)bin Amro bin Al Aas se riwaayat hai ki Huzoor (s.a.)ne mujhe do kasim ke rang ke kapde pahne huye dekha to farmaaya kya tum ne apni maa n ke hukm se pahna hai9 maine arz kiya ki main is ko dho daaloon. Farmaaya nahin balki us ko jala do. Ek riwaayat me hai ki aap ne farmaaya yeh kaafiro n ka libaas hai is ko na pahno. (Muslim)

Raat tak chup rahne ki momaaniat

Ahaadees Hazrat Ali (r.a.)se riwaayat hai ki Rasoolullah (s.a.) ki baat mujhe yaad hai aap ne farmaaya ki baloogh ke Yateemi nahin hoti aur chup ka roza rakkhna durust nahin (Abu Dawood) Hazrat Qais bin Abu Hazim se riwaayat hai ki Hazrat Abu Bakr (r.a.)qabila Ahmas ki ek aurat ke paas gaye jis ka naam zainab tha, us ko bahut khaamosh paaya. Hazrat Abu Bakr Siddique (r.a.)ne kaha usko kya hua, yh bolti kyon nahin logon ne kaha is ne khamosh hajj kiya hai. Hazrat Abu Bakr Siddique (r.a.)ne farmaaya us ko hukm do ki yeh bole. Yeh zamaanaye jahiliyat ka tareeqah hai, to woh bolne lagi. (Bukhari)

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ko apna baap kahe aur khoob samajhta hai ki yeh mera baap nahin hai to us ne kufr kiya aur jo shakhs ek cheez ki milkiyat ka daawa kare halaan ki woh cheez uski nahin to woh ham me se nahin hai aur woh shakhs apna thikaana dozakh me banaa le aur jo shakhs kisi ko kufr ke saath pookare ya kahe ya Allah ka dushman kahe aur woh aisa na ho to woh usi par palat aayega.

shaitaani waswasa paida hua, wahin woh chounk pade aur fauran un ko samajh aa gayi. Aur woh log jo bura kaam kar baithte hain ya zulm apne haq me kar baithte hain to woh Allah ko yaad karte hain aur apne gunaahon ki maafi maangte hain aur Allah ke siwa kaun gunahon ko maaf kar sakta hai aur woh log apne gunaahon par jaan boojh kar israar nahin karte yhi woh log hain jin ka badla maghfirat unke rab ki taraf se aur baaghaat hain jin ke neeche naharein bahti hain aur woh us me hamesha raheinge kya achchha ajr hai kam karne waalon ka. Aur Allah se sab log tauba karo, aye emaan waalon ki tum falaan paao. Hadees Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs bhool kar laat o ujja ki qasam khaa baithe us ko chaahiye ki fauran Laa ilaaha illallahkah de aur jo saathi se kahe ki aao ham tum juaa khelein to fauran sadqah kar de. (Bukhari, Muslim)

Minehyaat ke irtekaab ki momaaniyat

Aayaat Tarjumah : Un logon ko darna chaahiye jo Rasoolullah (s.a.)ke hukm ki mukhaalafat karte hain ki un par koi musibat aa pade ya pahoonch jaaye unko dardnaak azaab aur Allah taalaa tum ko apni zaat se darraata hai. Beshak tumhaare rab ki pakad albatta sakht hai tumhaare rab ki pakad is tarah sakht hai jab woh kisi basti ko pakadata hai is haal me ki us ke rahne waale zaalim hote hain beshak us ki pakad badi dardnaak aur sakht hai. Hadees

Qayaamat ka bayaan
Dajjaal ka fitna aur qayaamat ki aamad :

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya Allah taalaa ghairat karta hai uski ghairat yeh hai ki jis ka kaam ko us ne haraam kar diya hai us ke bnde wahi karein. (Bukhari, Muslim)

Jo shakhs moharhramaat ka murtakib ho usko kya karna chaahiye

Aayaat Tarjumah : Aur agar kabhi ubhaare de shaitaan ki chhed chhad to Allah se panaah maango. Beshak jo log parhezgaar hain jahaan unko

Hazrat Nawaas (r.a.)bin Samaan se riwaayat hai ki Rasoolullah (s.a.)ne ek din dajjaal ka zikr farmaaya. Gharz kuchh is andaaz se aap ne us ka zikr kiya ki ham ko dafattan yeh khyaal paida hua ki shaayad dajjaal khajooron ke jhund me chhipa hai, phir jab ham aap ke paas gaye to aap ne hamaari soorat se hamaara haal pehchaan liya aur farmaaya tumhaara kya haal hai ham ne arz kiya Ya Rasoolullah (s.a.)aap ne kal dajjal ka kuchh is tarah zikr farmaaya mujhe tumhaare liye dajjaal se ziyaadah baaton ka khatrah hai. Dajjaal agar meri maujoodagai me nikla to main khud us se nipat loonga aur tum logon ko is ke shar se bachaaoonga aur agar mere baad nikla to musalmaan khud usse nipat lenge aur Allah taalaa har musalmaan ka mere baad nigahbaan hai.

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Dekho dajjaal ke ghoonghar waale baal hain aur uski aankh me thenth hai, woh Abdul Azi bin Qatan ke mushaaba hai jo shakhs is ko dekhe woh Surah Kahaf ke shuroo ki aayatein padhhe aur suno woh shaam o Iraq ki darmyaani jagah se niklega aur daayen baayen fasaad phailaata hua aayega. Aye Allah ke bandon emaan par saabit qadam rahna. Ham ne arz kiya Ya Rasoolullah (s.a.) Woh zameen par kitne din qayaam karega. Aap ne farmaaya chaalis din, un me ek din ek saal ke barabar hoga, doosra din ek mahine ke barabar, teesra din hafta ke barabar, baaqi din tumhaar dinon ke barabar. Logon ne arz kiya Huzoor (s.a.)jo din ek saal ke barabar hoga us me hamaari ek din ki namaaz kaafi ho jaayegi. Aap ne farmaaya nahin, tum andaazah laga kar namaaz padhhna, phir arz kiya, dajjaal ki raftaar kya hogi? Aap ne farmaaya us ki raftaar is abr (baadal)ki tarah hogi jis ko hawaa udaati hai, phir woh ek qaum ke paas aayega aur un ko apne deen ki daawat dega, woh log us ki daawat qabool kar lenge to woh aasmaan ko hukm dega ki un par baarish kar de, so khoob baarish hogi, phir zameen ko hukm dega to woh sarsabz o shaadaab ho jaayegi aur un ke jaanwar shaam tak charkar khoob mote taaze ho jaayenge, phir daajjaal doosre logon ke paas jaayega aur un ko bhi apne deen ki daawat dega lekin woh uski daawat ko thukra denge to un par qahat aur khushk saali hon gi maal o daulat se bhi khaali ho jaayen ge aur woh wahaan se bhi chal dega. phir ek weeraan zameen par pahoonchega aur us se kahega aye zameen apne khazaane ugal de to zameen fauran khazaane ugal degi, aur woh khazaane nikal nikal kar us ke gird is tarah se jamaa honge jaise shahad ki makkhiyaan badi makkhi ke gird hujoom karti hain, phir dajjaal ek navjawaan ko bulaa kar usko qatl kar ke do tukde kar dega, phir usko zindah kar ke bulaaayega to woh navjawaan hansta hua saamne aa jaayega aur uska chehra chamak damak raha hoga. Isi haal me Allah taalaa Hazrat Isaa (a.s.)ko

bhejega. Hazrat Isaa (a.s.)zard joda pahne huye, do farishton ke paron par haath rakhe huye damishq ke mashriq jaanib safed minaare ki taraf utreinge jab woh sar jhookaayenge to paseena tapkega aur jab sar uthaayenge to moti aisi boondein gireingi aur jis kaafir ko Hazrat Isaa (a.s.)ki saans ki bhaanp lage gi wo usi jagah thanda ho jaayega aur jahaan tak un ki nigaah pahoonchegi wahaan tak saans bhi pahoonche gi, phir Hazrar Isaa (a.s.) dajjaal ki talaash me niklen ge aur muqaam e lood par usko paayenge wahin usko qatl kar denge, phir jo log dajjaal ke fitne se bach gaye the, woh Hazrat Isaa (a.s.)ke paas aayenge. Hazrat Isaa (a.s.)unke chehron par shafaqqat ka haath pheren ge aur un ko Jannat ke darjon ki bashaarat den ge. Naa gaah Allah taalaa Hazrat Isaa (a.s.)ko hukm dega ki mere in musalmaan bando n ko koh e toor par le jaao. Is liye ki maine apne aise bande nikaale hain jin se ladne ki kisi ko taaqat nahin, phir Yajooj Majooj nikal paden ge, un ka pahla giroh Tabristaan ke darya par guzrega aur uska saara paani pee len ge aur aisa paani khatm hoga ki jab un ka pichhla giroh aayega to kahega kabhi us darya me paani bhi tha. Hazrat Isaa (a.s.)aur un ke saath ghire rahen ge. Us waqt un ke nazdeeq ek bail (ox)ka sar tumhaari sau asharfi se ziyaadah behtar hog, Phir Hazrat Isaa (a.s.)ke saathi duaa karen ge to Allah taalaa yajooj maajooj par chidiyon ka azaab bhejega. Jo unki gardano n me paida honge aur subah sab mar jaayenge. Phir Hazrat Isaa (a.s.)aur aapke saathi zameen par utarein ge us waqt zameen ko baalisht bhar bhi unki gandagi aur siraand se khaali na paayenge phir Hazrat Isaa (a.s.)aur aap ke saath duaa kareinge to Allah taalaa chidiyon ko bhejega jo bade bade oonton ki gardanon ki maanind hongi woh Yajooj Majooj ki laashon ko utha kar jahaan Khuda ka hukm hoga ki phaink dengi. Phir Allah taalaa aisa paani barsaayega ki koi ghar ya koi khema is paani se na bachega aur zameen dhul kar saaf saffaaf aaina ke maanind

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ho jaayegi, phir Allah taalaa zameen ko hukm dega ki apne phal paida kar aur agli barkat waapas laa. Chunaanche us din ek anaar poori jamaat ko kaafi ho jaayega aur us ka chhilka aisa hoga ki ki uska saayebaan banakar us ke saaye me baithenge. Aur jaanwaron ke doodh me aisi barkat hogi ki ek doodhaari oontani, aamdiyon ki badi jamaat ko kaafi hogi aur ek do dhaari gaaye poori biradari ko kifaayat kare gi aur ek doodhaari bakri ek gharaana ko kaafi hogi. log isi tarah zindagi me honge ki Allah taalaa ek paak hawa ko bheje ga jo har musalmaan ke baghlon ke neeche lagegi aur apna asar kar jaayegi bas sab khatm ho jaayenge, sirf bad zaat log rah jaayenge jo gadhon ki tarah behaya hokar aapas me jufti kareinge, un par qayaama aa jaayegi. (Muslim) Dajjaal ka imtehaan : Hazrat Rabi bin Hiraash se riwaayat hai ki main Abu Masood ansari (r.a.)ke saath Hazrat Huzaufah (r.a.)bin yamaan ke paas gaya, Abu Masood ne Hazrat Huzaifah (r.a.)se kaha ki jo kuchh tum ne dajjaal ke mutalliq suna ho mujh se bayaan karo. Unhon ne kaha ki Huzoor (s.a.)ne farmaaya ki dajjaal ke saath aag hogi aur paani. Pas jis ko log paani samjheinge woh haqiqat me jhulsaane aag hogi aur jis ko aag samjheinge woh thanda aur sheereen paani hoga. Pas dekho jo shakhs tum me se usko paaye woh aag hi me gire kyon ki wahi haqiqat me meetha aur khush gawaar paani hai. Hazrat Abu Masood (r.a.)ne kaha maine bhi isi tarah suna hai. Qayaamat se pahle : Hazrat Abdullah bin amro bin Al Aas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya meri Ummat me dajjaal niklega aur woh chaalis .......thahrega (raavi kahte hain ki )main nahin jaanta ki Huzoor (s.a.)ki muraad chaalis se chaalis din the ya chaalis mahine ya chaalis saal. Phir Allah taalaa Hazrat Isaa (a.s.)ko bhejega woh dajjaal ko talaas kar ke

maar daalenge, phir saat saal tak qayaam farmaayenge. Woh waqt aisa hoga ki do shakhson me kisi tarah ki adaawat na hogi phir Allah taalaa mulk shaam ki taraf se ek thandi hawaa chalaayega. Jis ki taasir yeh hogi ki jis ke dil me zarrah bhar emaan hoga uski rooh qabz ho jaayegi. yahaan tak ki agar tum me se koi pahaad ke ghaar me bhi chipega to woh wahaan bhi pahoonch kar us ki jaan le legi. Phir to badtareen log rah jaayenge jin me parindon ki si subuk rooi aur phaadne waale darindon ki si beaqli hogi. Na kisi neki ko samjhenge na badi se parhez kareinge. Us waqt shaitaan kisi soorat me un ke paas aayega aur un se kahega tum log mera kaha kyon nahin maante, woh kaheinge tumhaara kya hukm hai? ...... Tab woh unko butt ko poojne ka hukm dega, us waqt un par rizq kushaadah ho jaayega aur zindagi khoob maze me guzregi isi arse me soor ka bigul bajega. Jis se har sunne waale ki gardan ek taraf jhookegi aur doosri taraf se uth jaayegi sab se pahle soor ki aawaaz woh sunega jo apne oont ke hauz ko leepta aur durust karta hoga. Pas woh aawaaz sunte hi mar jaayega. Isi tarah sab log apne karobar ki mashghooliyat ki haalat me khatm ho jaayenge. Phir Allah taalaa shabnam halka phulka paani barsaayega jis se sade gale badan taro taazah ho jaayenge phir doosri baar soor phoonka jaayega to woh sab zindah ho kar qayaamat ka haulnaak manzar dekhen ge. Phir kaha jaayega. Aye logo! Apne rab ke huzoor me chalo, phir farishton ko hukm hoga ki un ko thahraao aaj un se sawaalaat honge, phir hukm hoga ki un me se dozakhiyon ko alag kar do. Farishte arz karein ge kitnon me kitne irshaad hoga hazaar me se nau sau ninnaanbe, yeh din aisa hoga ki bachchon ko boodhha kar dega aur yeh din aisa hai ki pindali khol di jaayen gi. (Muslim) Madinah dajjaal se mahfooz rahega : Hazrat Anas (r.a.)se riwaayat hai ki

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Rasoolullah (s.a.)ne farmaaya dajjaal se koi shahar mahfooz na rahega, har jagah naazil hoga siwaaye Makkah Madinah ke, aur Makkah Madinah ke har darwaaze par kai kai farishte rakhwaali ke liye muqarrar honge phir woh Madinah ke qarib shor e zameen par utrenga aur madinah me teen baar aisa sakht zalzala aayega ki sab kaafir aur munaafiq nikal padenge. (Muslim) Dajjaal ke saathi : Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya asfihaan ke sattar hazaar yahoodi tilisaani libaas waale dajjaal ke saath honge. (Muslim) Dajjal ke khauf se logon ka faraar : Hazrat Umme Shareek (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki log dajjaal ke khauf se bhaagte phirenge aur pahaadon me jaa jaakar panaah lenge. (Muslim) Dajjaal ka fitna sab se bada fitna hai : Hazrat Imraan bin Hussain (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki aadam (a.s.)ke paidaaish se le kar qayaamat ke qaayam hone tak koi fitna dajjal ke fitne se bada nahin. (Muslim) Ek mard momin ki isteqaamat aur quwwate emaani : Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya jab dajjaal niklega to Allah ka ek momin bandah us ki taraf jaayega. Pahle dajjaal ke pahredaaron se mudbhed hogi, woh kahenge kahaan jaane ka qasad hai? Momin kahega main dajjaal se milna chaaheta hoon. woh kahenge, kya tum mere rabul aalemeen par emaan nahin laaye. Momin kahega mere parwardigaar ki sifaton me kuchh poshidagi nahin hai (yaani us ke rab hone ke dalaael aur baraheen azhar min alshams hain)to woh kahenge isko qatl kar do. Phir ek doosre se kahega kya tumhaare rab ne tum ko hukm nahin diya ki meri be izaajat kisi

ko qatl na karna? To woh log usko dajjaal ke paas le jaayenge. Jab woh marde momin usko dekhega to kahega aye logon yeh wahi dajjaal hai jis ka zikr Rasoolullah (s.a.)ne farmaaya tha. Pas dajjaal un logon ko hukm dega ki is ko zameen par chit letaa do, ya pet ke bal letaa do, to woh lita diya jaayega, phir dajjaal hukm dega ki usko pakad kar iska sar tod do, woh uski peeth aur pet ko buri tarah se zodo koob kareinge. Phir dajjaal kahega ki kya tum mujh par emaan na laaoge? Momin kahega ki kya tum mujh par emaan na laaoge? Momin kahega tu masih kajjaab hai. Phir dajjaal hukm dega ki is ko cheer kar do tukde kar do. Phir aare se us ko cheerte huye do tukde kar denge aur dajjaal donon tukdon ke beech me (itraata hua )chalega aur us se kahega uth. Woh mard e momin seedha uth khada hoga dajjaal kahega ab bhi tum mujh par emaan nahin laaye. Woh kahega ab to mujh ko aur bhi yaqeen ho gaya ki tu jhoota hai. Phir woh mard e momin apne logon se mukhaatib hokar kahega. Aye logon ! Yaad rakkho jo kuchh us ne mere saath maamla kiya hai hai kisi ke saath na kar sakega, phir dajjaal usko zibah karne ke khayaal se pakad lega lekin Allah taalaa us ki gardan aur hansali ko taanba bana dega. (Yaani taanbe ki tarah sakht, taa ki koi cheez asar na kare)phir woh laakh zibaah karna chaahega lekin zarrah barabar asar na hoga. Tab dajjaal us ke haath paaon pakad kar usko phenk dega. Log dekhenge ki woh aag me phenka gaya hai, lekin dar haqiqat woh jannat me hoga, phir Huzoor (s.a.)ne farmaaya ki rab ul aalemeen ke nazdeeq sab se badi shahaadat usi ki hogi, ya Allah taalaa ke huzoor me dajjaal ke jhoote hone ki gawaahi dene me woh sab se pesh pesh hoga. (Muslim) Dajjaal ki Allah taalaa ke yahaan be wa qati : Hazrat Mugheerah bin Shaba (r.a.)se riwaayat hai ki dajjaal ke mutalliq Huzoor (s.a.)se jitna sawaal maine kiya hai kisi ne na kiya hoga, aur Hazrat Muhammad (s.a.)ne

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mujh se farmaaya tha ki woh tum ko nuqsaan na pahoonchaayega, maine arz kiya ki log kahte hain ki uske saath rotion ka pahaad aur paani ki nahar hogi, aap ne farmaaya woh Allah ke nazdeez is qaabil nahin ki us ko yeh qudrat haasil ho. (Bukhari, Muslim) Dajjaal ki alaamat :

qasam jis ke qabze me meri jaan hai ki aisa zamaana aane waala hai ki aadmi qabron ke paas se guzrega aur kahega kaash us saahab e qabr ki jagah main hota. Lekin yeh tamanna deendaari ki wajah se na hogi bal ki musibaton aur aafaton se tang aakar log aisa kahenge. (Bukhari, Muslim) Dualat ke liye jang :

Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya har Nabi ne apni ummat ko us kaane kajjab se daraaya hai. Sun lo yaqeeni woh kaana hai aur tumhaara parwardigaar kaana nahin hai. Aur us ki donon aankhon ke darmyaan Kaaf, Fe aur Relikha hoga. (Bukhari, Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya tum ko dajjaal ki aisi alaamat bataaoon jo kisi Nabi ne apni ummat ko na bataai ho, woh yeh hai ki dajjaal kaana hai aur uske saath ek baagh hoga jis ko woh jannat kahega lekin haqiqat me woh aag hogi. (Bukhari, Muslim) Hazrat Ibn e Umar (r.a.) se riwaayat hai ki Rasoolullah (s.a.)ne logon ke saamne dajjaal ka zikr farmaaya ki Allah taalaa kaana nahin hai aur masih dajjaal seedhi aankh ka kaana hai goya us ki aankh angoor ka daana tair raha hai. (Bukhari, Muslim) Yahoodion ka qatl e aaam : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab tak musalmaan yahoodiyon se jang na kareinge us waqt tak qayaamat na hogi. Musalmaan is kasrat se yahoodiyon ka qatl kareinge ki yahoodi patthar aur darakht ki aad me panaah lenge lekin patthar aur darakht bhi bol uthenge ki aye musalmaan ! Yeh yahoodi mere peechhe chhupa hai is ko qatl karo magar gharqad ka darakht na bolega is liye ki woh yahoodiyon ka darakht hai. (Bukhari, Muslim) Maut ki tamanna : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya us zaat e paak ki

Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya qayaamat ke qarib dariya dajla firaat (Neel Nadi)fatt jaayega aur sone ka pahaad nikal aayege. Is sone par aisa kusht o khoon hoga ki sau me ninnaanabe aadmi maare jaayenge aur un me se har shakhs ummeed waar hoga ki shaayad main bach jaaoon. (Bukhari, Muslim) Ek riwaayat me hai ki qarib hai ki dariyaye Firaat se ba kasrat sona nikle to us zamaane me maujood ho woh bilkul na chhuye. Madinah ki weeraani : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai aap farmaate the Madinah ko log achchhi haalat par chhod jaayenge, us waqt wahaan siwaaye wahshi darindon aur chidiyon ke koi na rah jaayega, aakhir main Mazinah qaum ke do charwaahe Madinah jaane ka qasad kareinge. Jab Madina ke qarib pahoonchen ge to apni bakriyon ko aawaaz dekar hankaayenge so woh bakriyaan bhi wahshi ho jaayengi, phir woh donon jab sanihul widaaa pahoonchen ge to munh ke bal gir padenge (yaani mar jaayenge). (Bukhari, Muslim) Maal ki faraawaani : Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya aakhir zamaana me ek khalifah hoga jo ogon ko mutthi bhar bhar kar maal dega aur ginega nahin. (Muslim) Mardon aur haajat mandon ki qillat :

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Hazrat Abu Moosa Ashari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya aisa zamaana aane waala hai ki log sona zakaat me liye liye phirenge aur lene waala koi na hoga aur chaalis aurton ka nigahbaan sirf ek aadmi hoga, mardon ki kami aur aurton ki ziyaadati ki wajah se. (Muslim)

karein, yeh ladka badi hi aurat ka hai(yaani mai ab yeh daawa nahin karti ki mera hai. Zindah rahe chaahe jis ke paas rahe )pas Hazrat Sulemaan (a.s.)samajh gaye aur woh ladka chhoti aurat ko dilaa diya.(Bukhari, Muslim) Aakhir zamaane ke log :

Mutfirqaat
Zamaane saabiq ki diyaanat daari : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki ek shakhs ne ek aadmi se zameen khareedi, khareedane ke baad us me ek ghada nikla jo sone se bhara tha, khareedaar woh ghada le kar farokht karne waale ke paas gaya aur kaha lo yeh apna sona, maine tum se zameen khareedi thi, sona nahin khareeda tha, woh bola yeh mera kaise ho sakta hai. Maine jab tumhaare haath zameen bechi to jo kuchh us me tha sab bik gaya, ab yeh tumhaara haq hai, main tumhaara haq kaise le loon gharz woh mooqaddama haakim ke paas gaya. Haakim ne donon se poochha ki tumhaare aulaad bhi hai ek ne kaha mere ek ladka hai. Doosre ne kaha meri ek ladki hai. Haakim ne kaha bas donon nikaah aapas me kar do, aur yeh maal unheen par kharch karo to unhon ne yahi kiya. (Bukhari, Muslim) Hazrat Sulemaan ka ek faisalah : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)se suna hai farmaate the ki Hazrat Dawood (a.s.)ke zamaane me do aurtein thin. Donon ke ek ek ladka tha. Ittefaaq se ek ladke ko bhediya utha le gaya. Ab donon aapas me jhagadne lagin. Ek kahti thi ki tere bete ko utha le gaya, doosri kahti thi ki nahin mera ladka salaamat hai tere ladke ko le gaya hai, aakhir kaar woh donon Hazrat Dawood (a.s.)ke paas faisalah karaane aayeen. Hazrat Dawood (a.s.)ne badi aurat ko ladka dilwa diya. Phir woh donon Hazrat Suleman (a.s.)ke paas aayeen aur waaqaah bayaan kiya. Hazrat Sulemaan (a.s.)ne farmaaya chhuri laao to main is ladke ko aadha aadha kar ke donon ko de doon. Chhoti aurat ghabraa gayee. Kahne lagi Allah aap par raham farmaaye aap aisa na

Hazrat Mirdaas Aslami (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya parhezgaar muttaqi ek ke baad digar e chale jaayenge yaani inteqaal kar jaayenge. Baaqi log khajoor ya Jau ke bhoosa ke maanind rah jaayenge jin ki Allah taalaa ko koi parwaah na hogi. (Bukhari) Ahle badar ki fazilat : Hazrat Rifaa bin Raafa Zurqi se riwaayat hai ki Jibreel (a.s.)Nabi (s.a.)ke paas aaye aur arz kiya ki aap ahle badar ko apni jamaat me kaisa samajhte hain. Aap ne farmaaya sab musalmaanon se afzal samajhta hoon. Unhon ne arz kiya ki hamaari jamaat me bhi badar me shareek hone waale farishte afzal hain. (Bukhari) Azaab ki Amoomiyat : Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab Allah taalla kisi qaum par azaab naazil karta hai to us azaab me achchhe bure sab hi mubtala hote hain, haan qayaamat me apne apne aamaal ke mutabiq uthaaye jaayenge. (Bukhari, Muslim) Dar mand satoon (istwaanaaye hanaana): Hazrat Jabir (r.a.)se riwaayat hai ki ek khajoor ka satoon tha jis par nabi Karim (s.a.)tek laga kar khutbah farmaate the. Jab mimbar rakha gaya to aap us par khade hokar waaz farmaane lage to ham ne satoon se aisi aawaaz suni jaise das mahine ki haamla oontani ki. Nabi karim (s.a.)ne mimbar se utar kar uspar dast mubaarak rakha. Ek riwaayat me hai ki Rasoolullah (s.a.)ne us par dast mubaarak rakkha to usko sakoon ho

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gaya aur ek riwaayat me hai jumaa ke din Nabi Karim (s.a.)mimbar par tashreef laaye to woh satoon jis par aap tek lagaa kar khutbah farmaate the, is zor se chillaaya ki qarib tha ki phatt jaaye. Ek riwaayat hai ki woh satoon bachchon ki tarah roya jab Nabi (s.a.)mimbar se utar kar us ke paas tashreef le gaye aur us ko pakad kar gale laga liya to uski hichki bandh gayee, jaise bachchon ke rone me hichki band jaati hai. Phir us ko qaraar ho gaya. Aap (s.a.)ne farmaaya yeh pahle zikr suna karta tha. Jab us par zikr band ho gaya to yeh rone laga. (Bukhari) Faraaez o Hudood : Hazrat Abu Saalbah (r.a.)Jur Som bin Nashir se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah taalaa ne faraaez muqarrar farmaaye hain tum unko zaayea na karo aur jo hadein qaayam ki hain un se aage na badhho aur kuchh cheezein haraam ki hain, so tum unke nazdeeq bhi na jaao aur tum par maherbaani yeh ki ki baaz cheezon me tum par rahmat karte huye baghair bhoole huye sakoot ikhteyaar farmaaya to tum unki khod kured na karo. (Dar Qatni) Sahaabah Kiraam ka mujaahidah : Hazrat Abdullah bin abi oofi se riwaayat hai ki Rasoolullah (s.a.)ke saath saat ghazwaye kiye hain aur tiddiyaan kha kha kar rahe. Ek riwaayat me hai ki ham aap ke saath tiddiyaan khaate the. (Bukhari, Muslim) Momin ek sooraakh se do baar dansaa nahin jaata : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya momin ek sooraakh se do baar dansaa nahin jaa sakta. (Bukhari) Teen mehroom e rahmat : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya, teen aadmi

hain jin se qayaamat ke din haq taalaa na to baat karega aur na unki taraf dekhega, na un ko gunaahon se paak karega aur un ke liye dardnaak azaab hai. Ek woh shakhs ki biya baan me uske paas zaroorat se zaaed paani hai lekin musaafir ko na diya, doosra woh mard jis ne koi cheez Asr ke waqt farokht ki aur khareedaar se khuda ki qasam khaai ki maine yeh cheez itni qeemat ki khareedi thi aur khareedaar ne usko tasleem kar liya halaan ki itni qeemat ki nahin khareeda tha, teesra woh shakhs jis ne Imaam se baiat sirf duniya ki khaatir ki. Agar Imaaam ne usko kuchh diya, dilaaya to us ne ahad poora kiya aur agar na diya to ahad tod diya. (Bukhari, Muslim) Qayaamat se beshtar : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya do soor ke darmyaan chaalis hain. Logon ne poochha aye Abu Hurairah (r.a.)yeh muddat chaalis din ki hai. Abu Hurairah (r.a.)ne kaha main nahin jaanta. Phir kaha chaalis mahine, unhon ne kaha kya khabar? Phir logon ne kaha chaalis baras. Kaha mujhe yeh bhi nahin maaloom, phir Allah taalaa paani barsaayega to aadmi ugein ge aur paida honge jaise sabzah ugtaa hai aur insaan ka tamaam badan bosidah ho jaata hai. Faqat reedhh ki haddi baaqi rahti hai usi se insaan dobaarah paida kiya jaayega. (Bukhari, Muslim) Qurb e qayaamat ki Alaamat : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ek majlis me logon se baatein kar rahe the, itne me ek earaabi aaya aur arz kiya Huzoor (s.a.)qayaamat kab aayegi?, Aap badastoor baatein karte rahe. Baaz logon ne yeh khayaal kiya ki Huzoor (s.a.)ko uski baat shaayad na gawaar guzri aur baazo n ka khayaal hua ki shaayad Hazrat (s.a.)ne suna na ho. Jab aap baat khatm kar chuke to irshaad farmaaya qayaamat ka poochhne waala kahaan hai, usne arz kiya Ya Rasoolullah (s.a.)main haazir hoon, aap ne farmaaya jab amaanat zaaea ki jaaye us waqt ka intezaar karo. Us ne arz kiya Huzoor (s.a.)amaanat zaaea karne ka kya matlab?

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Farmaaya jab kaam na ahlon ke supurd kiye jaayen(Yaani Hukumat ka kaam) (Bukhari) Imaamon ka hukm : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Imaam tum ko namaaz padhhayenge. Agar achchhi tarah pahhaai to tumhaare liye bhi faaedah hai aur un ke liye bhi. Aur agar ghalat padhhai to tumhein to sawaab milega aur un par wabaal hoga. (Bukhari) Kushaan kushaan Jannat ki taraf : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaayaKuntum khairi ummah akhrijatinnaas Ki tafseer bayaan karte huye irshaad farmaaya ki logon ke haq me sab se behtar woh log hain jo logon ko gardano me zanjeerein daal kar laate hain taa ki woh Islaam me daakhil hon. Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah taalaa un logon se raazi hua jo zanjeeron ke saath Jannat me daakhil hote hain. Masajid aur baazaar ka farq : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya shahron ke muqamaat me Allah taalaa ko sab se ziyaadah pasandeedah masajid hain aur sab se ziyaadah na pasandeedah baazaar hain. (Muslim) Hazrat Salmaan Faarsi (r.a.)ka qaul hai ki agar tum se ho sake to baazaar me sab se pahle daakhil hone waale aur sab se aakhir me nikalne waale na bano. Is liye ki woh shaitaan ka addah hai us me us ka jhanda gada hai. (Muslim) Barqaani ki ek sahih riwaayat me Hazrat Salmaan Faarsi (r.a.)se riwaayat hai Huzoor (s.a.)ne farmaaya sab se pahle daakhil hone waale aur sab se aakhir me nikalne waale na bano. Is me shaitaan ande bachche deta hai. Momineen ke liye Rasool (s.a.)ka

isteghafaar : Hazrat Asim Ahwal se riwaayat hai woh Abdullah bin Sarjis se riwaayat karte hain ki maine Rasoolullah (s.a.)se arz liya Ya Rasoolullah (s.a.)Allah taalaa aap ko bakhshe. Aap ne farmaaya tum ko bhi bakhshe. Asim kahte hain ki maine Abdullah bin Sarjis se kaha tumhaare liye Rasoolullah (s.a.)ne bakhshish chaahi. Unhon ne kaha haan aur tumhaare liye bhi, unhon ne yeh aayat padhhi; Tarjumah : Aap momin mard aur mominah auraton ke liye bakhshish maange. Kalaam e Naboowat : Hazrat Abu Masood Ansari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo baat agle kalaam e naboowat se logon ne paai hai woh yeh hai ki tum ko sharm na aaye to jo ji chaahe karo. (Bukhari) Qayaamat me pahla muqaddama : Hazrat Abu Masood Ansari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya qayaamat ke din sab se awwal khoon ka faisala hoga. (Bukhari, Muslim) Mukhtalif makhlooqaat ki khulfat : Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ka ikhlaaq Quran karim ke mutaabiq tha. (Muslim) Shauq Laqaa : Hazrat Aisha (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo Allah taalaa ki mulaaqaat ko pasand karta hai to Allah taalaa bhi us se milne ki khaahish mand hota hai aur jo us ki mulaaqaat nahin chaaheta to Allah rabbul izzat bhi us se milna nahin chaaheta. Maine kaha arz kiya Ya Rasoolullah (s.a.)maut ko to koi bhi nahin pasand karta,

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mujhe bhi to maut na pasand hai. Aap (s.a.)ne farmaaya yeh baat nahin, asal yeh hai ki jab momin bande ko Allah ki rahmat us ki raza aur Jannat ki bashaarat di jaati hai to woh Allah ki mulaaqaat ka khaahish mand ho jaata hai aur Allah bhi us se milna chaaheta hai aur kaafir ko jab Allah ke azaab aur us ki naaraazgi ki khabar sunaai jaati hai to woh Allah se bhaagta hai aur Allah bhi us se milna nahin chaaheta. (Muslim) Mawaaqaa shabhaat me ehtiyaat : Ummul momineen Hazrat Safiya (r.a.)bint Huyya se riwaayat hai ki Nabi Karim (s.a.)eatekaaf me the, main raat ko aap se milne gayee aur aap se baatein kar ke jab palatne lagi to aap mujhe rukhsat karne ke khayaal se khade ho gaye. Itne me do ansaari udhar se guzre aur Nabi (s.a.)ko is haal me dekh kar chaaha ki jaldi nikal jaayen. Aap ne farmaaya jaldi na karo, yeh Safiya bint Huyya hain unhon ne arz kiya subhanallah Ya Rasoolullah (yaani yeh kya baat aap ne farmaai hai koi gumaan aap ki nisbat kar sakte hain)aap ne farmaaya shaitaan insaan ki ragon me khoon ki tarah daudta hai main khauf me raha ki shaitaan tumhaare dilon me meri taraf se koi bura gumaan na paida kar de. (Bukhari, Muslim) Rasoolullah (s.a.)ki shujaat o isteqaamat : Hazrat Abul Fazal Abbas (r.a.)bin Abdul Muttalib se riwaayat hai ki Hasnain ki ladaai me, main Rasoolullah (s.a.)ke saath Abu Sufiyaan bin al Haris bin abdul Muttalib bhi the. Ham donon saaye ki tarah aap ke saath rahe, kisi waqt aap se alaidah nahin huye. Us din Huzoor (s.a.)ek safed khachchar par sawaar the. Jab musalmaan aur mushrikeen me muqaabala hua to musalmaan peeth mod kar bhaagne lage. Us waqt Rasoolullah (s.a.)ba zaate khud khachchar ko edh maar kar kuffaar ki taraf badhhe, main aap ke khachchar ki lagaam thaame huye tha aur Abu Sufiyan rakaab thaame huye the aur main khachchar ko iraadatan tez chalne se roke jaata tha ki kahin Huzoor Akram (s.a.)dushmanon me ghus pade, aap ne farmaaya aye Abbas

Ashaabussamurah ko aawaaz do. Hazrat Abbas (r.a.)ki aawaaz bahut buland thi. Hazrat Abbas kahte hain ki jab maine buland aawaaz se Ashaabus samurah kah kar pookaara to woh log meri aawaaz sun kar aisi foorti se mude jaise gaaye apne bachche ki cheekh par mudti hai. Kahne lage ham haazir hain aur aate hi kuffar se bhid gaye us waqt ansaar ka naarah yeh tha Ya Maasharul ansaar,Ya Maasharul ansaar, Ya Maasharul ansaar, aakhir me bani al haris bin al khazrij ko lalkaarne lage aur Huzoor (s.a.)apne khachchar par sawaar the. Ladaai ka josh o kharosh dekh kar farmaaya shaabaash yahi waqt hama hami aur sargarmi ka hai, ab tanoor garam hua. Phir aap ne kuchh kankariyaan uthaai aur kuffar ke munh par jhonk di, aur farmaaya Muhammad (s.a.)ke rab ki qasam ab woh shikast kha gaye. Maine dekha ki kahaan to ladaai ka yeh josh o kharosh aur kahaan yeh aalam, wallah kankariyon ke lagte hi unko hazimat naseeb hui. Main barabar dekh raha tha ki woh peeth mod kar bhaag rahe hain.(Muslim) Allah paak hai aur paak cheezon ko pasand karta hai : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah paak hai aur paak cheezon ko pasand farmaata hai aur Allah taalaa ne jis ka hukm Rasoolon ko diya hai woh hukm mominon ke liye bhi hai. Apne kalaam me farmaata hai; Tarjumah : Aye Rasoolon ! Paak cheezon ko khaao aur nek amal (kaam)karo, beshak main tumhaare har amal ka jaane waala hoon. Doosri jagah irshaad farmaata hai; Tarjumah : Aye emaan waalo ! Paak cheezein khaao jo maine tum ko ataa farmaai hain,

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Phir Rasoolullah (s.a.)ne ek shakhs ka zikr kiya ki woh lambe safar karta hai, pareshaan haal, ghubaar aalood, apne haath aasmaan ki taraf badhha kar kahta hai. Aye rab, halaan ki uska khaana haraam aur haraam ki ghiza me usne parwarish paai, bhala us ki duaa kahaan qabool ho sakti hai. (Muslim) Teen Mujrim : Hazrat Abuy Hurairah (r.a.)se riwaayat hai ki Rasoolulllah (s.a.)ne farmaaya teen shakhs aise hain ki qayaamat ke din Allah taalaa na un se baat karega na un ki taraf dekhega aur unke liye dardnaak azaab hai. Ek boodhha badkaar, doosra jhoota badshah, teesra gadaaye mutakkabir. (Muslim) Chaar mubaarak dariya : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolulllah (s.a.)ne farmaaya Saihaan, Jaihaan, Niel o Faraat Jannat ki nahron me se hain. Haftah ke saat din : Hazrat Abuy Hurairah (r.a.)se riwaayat hai ki Rasoolulllah (s.a.)ne mera haath pakad kar farmaaya Allah taalaa ne sanichar ke din zameen paida ki, itwaar ko pahaad, do shambah ko darakht, mangal ko makrooh cheezein, budh ko machchhaliyan, jumeraat ko jaanwar waghairah aur jumaa ke din sab ki paidaaish ke baad din ke aakhiri hisse me Asr aur Isha ke darmyaan Hazrat Adam (a.s.) ko paida kiya. (Muslim) Hazrat Khaalid (r.a.) ki saif zani : Hazrat Khaalid bin Walid (r.a.)se riwaayat hai ki jang Mootah me mere haath se Nau talwaar tooti, sirf yamani talwaar baaqi rahi. (Bukhari) Faisalah karne ka sawaab : Hazrat Amro (r.a.) bin Al Aas se riwaayat hai ki maine Huzoor (s.a.)se suna hai, farmaate the ki faisalah karne waala jab apne ghaur o fiqr se faisalah karta aur woh faisalah theek hota hai

to us ko dohra ajr milta hai aur agar ghalat ho jaata hai to bhi ek ajr zaroor milta hai. (Bukhari, Muslim) Bukhaar ki garmi : Hazrat Aisha (r.a.)se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya bukhaar jahannam ki garmi se hai to us ko paani se thanda karo. (Bukhari, Muslim) Mayyat ke qaza roze : Hazrat Aisha (r.a.)se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya mayyat par koi roza baaqi ho to us ke waaris ko rakkhna chahiye. (Bukhari, Muslim) Allah ke raaste me kharch karne ka ishq : Hazrat Auf (r.a.) Bin Maalik bin Tufail se riwaayat hai ki Hazrat Aisha (r.a.)se kisi ne zikr kiya ki tumhaare bhaanje Abdullah bin Zubair (r.a.)kahte hain ki khaala ehtiyaat intezaam se kaam lein warna main unpar pabandi laga doon ga aur un ke maal ko apne nizaam me le loonga, kahne lagin ki waaqeai usne aisa kaha hai? Kahne waale ne kaha haan. Kaha main qasam khaa kar kahti hoon ki us se kabhi na boloongi, jab is naaraazagi ko arse ho gaya to Hazrat Abdullah (r.a.)ko badi fiqr laahiq hui aur unhon ne sifaarish karaai lekin woh na maani n, qasam ka azar farmaa diya. Hazrat Abdullah (r.a.)bahut pareshaan huye, phir unhon ne Miswar bin Makhrooma aur Abdur rahmaan bin Aswad abd e yaghoos se baat cheet ki aur kaha main tum donon ko qasam dekar kahta hoon ki jab tum Hazrat Aisha (r.a.)ke paas pahoonchana to un se kahna ki yeh un ke liye jaaez nahin ki woh mujh se bolna chhod dein, jab yeh log wahaan pahoonche, to Hazrat Aisha (r.a.)se andar aane ki ijaazat maangi, kaha As-salaam Alaikum wa rahmatullah wa barkaatuhu kya ham andar aa sakte hain. Hazrat Aisha (r.a.)ne ijaazat de di, un ko khabar na thi ki Abdullah (r.a.)un ke saath hain, jab woh andar aa gaye to Hazrat

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Abdullah (r.a.)bhi aaye aur pardah me jaakar jhat khaala se lipat gaye, aur qasamein dete jaate the. Idhar yeh donon hazraat bhi zor de rahe the ki unki aubah qabool kar lo, phir Rasoolullah (s.a.)ke irshadaat dohraaye ki Nabi Karim (s.a.)ne farmaaya hai ki kisi musalmaan ke liye jaaez nahin ki woh apne musalmaan bhai se teen din se ziyaadah bolna chhod de. Jab unhon ne bahut zor diya to Hazrat Aisha (r.a.)bhi unko samjhaane lagin aur roti jaati thi aur kahti thi ki maine qasam khaai hain aur qasam ka todna bhi sakht gunaah hai, magar woh donon hazraat barabar sifaarish karte rahe. Aakhir kaar donon hazraat ki sifaarish aur Hazrat Abdullah (r.a.)ki be qaraari se mutaasir hokar bhaanje se bol din lekin is qasam ke todne ka itna afsos tha ki kaffarah me chaalis ghulaam aazaad kiya, phir bhi qaraar na hua jab qasam todne ka khayaal aata to itna roti thin ki aansuo n se aanchal tar ho jaata tha. (Bukhari, Muslim) Duniya me inhimaak ka khatrah :

qasam khuda ki main hauz ko is waqt dekh raha hoon aur mujhe zameen ke khazaano n ki kunjiyaan ataa hui hain aur main tum se shirk ke baare me nahin darrta, mujhe darr to yeh hai ki tum mere baad ek doosre se (Husool e duniya me)aage badhhne ki fiqr me na pad jaao. Qurb e qayaamat ki khabarein : Hazrat Abu Zaid Amro bin Akhtab Ansari (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne ham ko subah ki namaaz padhhaai, phir mimbar par tashreef laaye aur khutabah diya aur taqreer farmaate rahe ki Asr ka waqt aa gaya, phir aap ne mimbar se utar kar Asr ki namaaz padhhaai, phir mimbar par tashreef le gaye yahaan tak ki suraj ghuroob ho gaya, gharz aap ne ham ko aaindah aur guzishata ki tamaam khbarein suna di. Pas yeh baatein jin ko sab se ziyaadah yaad hain wohi ham me sab se bada aalim hai. (Bukhari) Gunaah ki nazar ki takmeel zaroori nahin :

Hazrat Oqbah bin Aamir (r.a.) se riwaayat hai ki Rasoolullah (s.a.)jang e Uhad ke aath saal baad phir uhad tashreef le gaye, aur shaheedon ke liye aisi duaa farmaai jaise koi kisi ko rukhsat karta hai (phir aap wahaan se tashreef laaye)aur mimbar par khade hokar farmaaya main tumhaare liye meer e manzil hoon aur tum par gawaah hoon aur tumhaare waade ki jagah hauz hai, is hauz ko main yahin se dekh raha hoon aur dekho main is se nahin darrta ki tum mere baad shirk karne lago ge balki main is baat se darrta hoon ki tum duniya me ek doosre se aage badhhne ki fiqr me minhamik ho jaao ge. Raawi kahte hain ki maine Rasoolullah (s.a.)ko woh aakhiri martabah dekhaa tha. (Bukhari, Muslim) Ek riwaayat me hai ki main yeh darrta hoon ki tum duniya ki raghbat karne lago ge, aur aapas me lad kar halaak hoge. Jise tum se pahle log halaak ho gaye. Oqbah kahte hain ki woh aakhiri dekhna tha jo maine Rasoolullah (s.a.)ko mimbar par dekha tha. Ek riwaayat me hai ki main tumhaara ameer e manzil hoon. Main tum par gawaah hoon aur

Hazrat Aisha (r.a.)se riwaayat hai ki Nabi Karim (s.a.)farmaaya ki jo shakhs Allah ki itaat ki nazar maane to woh is ko zaroor poora kare aur jo gunaah ki nazar maane to yeh nazar theek nahin. Hargiz woh kaam na kare. (Bukhari) Hazrat Umme Shareek (r.a.)farmaati hain ki Rasoolullah (s.a.)ne inheen girgit ko maarne ka hukm diya hai aur aap ne farmaaya ki woh Hazrat Ibrahim (a.s.) par (jab ki woh aag me daale gaye the woh phoonk maar raha tha.) (Bukhari, Muslim) Nek niyati ka ajr o natijah : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne irshaad farmaaya ki jis shakhs ne girgit ko pahli chot me khatm kar diya us ko utni neki ka ajr milega aur jis ne doosri chot me khatm kiya us ko pahle ajr ke muqaabalah me itna kam ajr milega aur jis ne teesri chot me khatm kiya usko utni neki ka ajr milega.

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Ek doosari rewaaya me hai ki jis ne pahli chot me khatm kar diya usko sau nekiyon ka ajr milega aur doosari chot me us se kam aur teesari chot me us se kam. (Muslim) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ek shakhs ne kaha ki aaj raat ko main sadqah karoonga. Raat ko sadqah le kar chala aur ek chor ko dekar chala aaya. Subah ko us ka charcha hone laga ki raat ko ek chor ko sadqah diya gaya, us ne suna to kaha Allah sab taareef tere hi liye hai, ab main phir sadqah karoonga. Phir woh sadqah le kar chala aur ek badkaar aurat ko sadqah de diya, subah ko phir log charcha karne lage ki aaj raat ek badkaar aurat ko sadqah mila. Us ne suna to kaha, Allah teri hi taareef hai. Aaj main phir sadqah karoonga. Raat ko jab woh sadqah le kar nikla to ek maaldaar ko de diya, subah ko phir us ka charcha hua ki aaj ki khairaat ek maaldaar ko mili. Us ne suna to kaha ilaahi sab taareef tujhi ko hai, meri khairaat chor, badkaar aur maaldaar ko mili (yaani jis talab ke liye kya woh talab to faut ho gai)raat ko us ne khwaab dekha ki teri khairaat maqbool ho gayee. Chor ko mili to bahut mumkin hai ki woh chori se baaz aa jaaye, badkaar aurat ko mili shaayad us ki wajah se woh badkaari se ijtanaab kare, maaldaar ko mili to woh bhi behtar hai. Shaayad usko sharam aaye aur sadqah ki taufiq ho jaaye. (Bukhari) Ummat ki shifaat : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki ham Rasoolullah (s.a.)ke saath kisi daawat me gaye aap ke saamne ek dast rakkha gaya, aur woh aap ko bahut pasand tha. Aap us ko dandaan mu barak se noch noch kar nosh farmaa rahe the. Phir farmaaya qayaamat ke din main logon ka sardaar rahoon ga aur tum jaante ho us ka sabab kya hai? Allah taalaa poori makhlooq ko yaani aglon aur pichhlo n ko ek maidaan me jama karega aur is tarah ki ek dekhne waala sab ko dekh sakega aur ek pookaarne waale ki aawaaz sab sun sakeinge aur suraj logon se itna qarib ho jaaye ga ki log

us be chaini aur takleef ko bardaast na kar skeinge. Phir log aapas me kaheinge tum dekhte ho kya qayaamat ho rahi hai kis bechaini me ham log mubtala hain. Kaash koi hamaari sifaarish kar deta. Phir ek doosare se kahein ge chalo apne baap Adam (a.s.)ke paas chalein, to woh log Hazrat Adam (a.s.)ke paas aayein ge aur kahein ge aye Adam (a.s.)aap abul bashar hai (Yaani sab ke baap )aap ko Allah taalaa ne apne dast e qudrat se paida kiya, farishton se aap ko sajidah karaaya, to unhonne aap ko sajidah kiya, phir Jannat aap ko rahne ko ataa farmaai, kya aap apne rab ke huzoor me hamaari sifaarish nahin kar sakte, kya aap dekhte nahin ki ham log kis takleef me mubtala hain. Hazrat Adam (a.s.)kahein ge Allah akbar aaj mere rab aisa naaraaz hai ki us ke mishl us se pahle kabhi hua na aaindah hoga aur phir mujhe ek darakht ke paas jaane se mana kiya tha main ghalti se nafarmaani kar baitha, so ab mujhe apna hi andesha hai aur apni jaan ki fikr hai main us qaabil kahaan? Tum log Noah (a.s.)ke paas jaao, woh log Hazrat Noah (a.s.)aayein ge ya Hazrat aap duniya me pahle rasool hain aap ko Allah ne abadan shakoor ka khitaab ataa farmaaya. Hazrat aap nehin dekhte ki hamaari kya haalat ho rahi hai, kya aap apne parwardegaar ke huzoor me hamaari sifaarish nahin kar sakte. Hazrat Noah (a.s.)kahein ge tauba karo. Aaj hamaare parwardegaar ko aisa ghussa hai ki aisa na kabhi hua ho, na aaindah hoga. Maine apni qaum ke liye ek duaa ki thi, so mujhe khud apni jaan ka darr hai. Nafsi nafsi nafsi tum kisi aur ke paas jaao, haan tum Ibrahim (a.s.)ke paas jaao, woh log Ibrahim (a.s.)ke paas jaayen ge aur arz kareein ge ki aap Allah ke Nabi aur us ke dost hain, apne rab ke huzoor me hamaari sifaarish kar dijiye kya aap ko maaloom nahin ki ham log kis qadar takleef me mubtala hai kya aap hamaari sifaarish nahin kar sakte? Hazrat Ibrahim (a.s.) Kaheinge. Subhaanallah ! Aaj mera rab aisa ghazab naak hai ki na kabhi hua hai aur na hoga. Main apni zindagi me teen martabah jhoot bol chuka hoon, mujhe khud apni jaan ki fikr hai.

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Nafsi nafsi nafsi. Tum to kisi aur ke paas jaao, main is qaabil kahaan hoon, tum Hazrat Moosa (a.s.)ke paas jaao. Woh log Hazrat Moosa (a.s.)ke paas jaayenge aur kaheinge aye Moosa (a.s.)aap Allah ke rasool hain. Aap ko Allah taalaa ne apni risaalat ke saath hi saath hamkalaami ka sharf bhi bakhsha. Aap apne parwardegaar ke huzoor me hamaari sifaarish kijiye. Kya aap ko khabar nahin ki ham log kaisi musibat me mubtala hain, woh kaheinge Allah Allah aaj mera parwardigaar aisa naaraaz hai ki na kabhi hua hai na kabhi hoga, main sifaarish kis munh se karoon mujhe to mujhe to khud apni hi fikr hai. Is liye ki mere haath se ek qabti ki maut waaqea ho gayi thi. Is liye mujhe khud hi apna andesh hai. Nafsi nafsi nafsi. Tum to kisi aur ke paas jaao, main is qaabil kahaan hoon, tum Hazrat Ishaa (a.s.)ke paas jaao. Woh log Hazrat Ishaa (a.s.)ke paas jaayenge aur kaheinge aye Ishaa (a.s.)aap Allah ke rasool hain. Aur us ka kalmah hain jo Mariyam (a.s.)ki taraf daala gaya tha aur us ki rooh hain aap woh hain ki aap ne gahwarah me baat ki. Kya Aap apne parwardegaar ke huzoor me hamaari sifaarishnahin kar sakte. Kya aap ko khabar nahin ki ham log kaisi musibat me mubtala hain, woh kaheinge Allah Allah aaj mera parwardigaar aisa naaraaz hai ki na kabhi hua hai na kabhi hoga, main sifaarish kis munh se karoon mujhe to mujhe to khud apna hi andesha hai. Nafsi nafsi nafsi. Tum to kisi aur ke paas jaao, main is qaabil kahaan hoon, tum Hazrat Muhammad (s.a.)ke paas jaao to woh log Muhammad (s.a.)ke paas aayenge. Ek riwaayat me hai mere paas aayeinge aur kaheinge Ya Hazrat (s.a.)aap Allah ke Rasool hain. Aap khatimul ambiya hain. Aap woh hain ki Allah taalaa ne aap ke tamaam agle pichchhle gunaah maaf farmaa diye. Kya Aap nahin dekhte ki ham log kaisi musibat me mubtala hain, Kya Aap apne parwardegaar ke janaab me hamaari sifaarish farmaa dijiye.

Bas main usi waqt uth khada hoonga aur arsh ke neeche pahoonch kar apne parwardigaar ke saamne sajidah me gir jaaoonga. Us waqt Allah taalaa apni hamd o sana mere dil me aisi alqah karega ki mujh se pahle aaj tak kisi ko alqah nahin ki. Phir farmaayega aye Muhammad (s.a.)apna sar utjhaao jo kuchh maango ge woh tum ko milega aur jis ki sifaarish karoge qabool ki jaayegei to phir main apna sar uthaaoonga aur kahoonga Ya rab ummati ya rab ummati ya rab ummati, phir mera rab irshaad farmaayega aye Muhammad (s.a.)tum apni ummat ko jin par kuchh hisaab nahin hai Jannat ke daayen darwaaze se daakhil kar do agar che un ko har darwaaze se daakhil hone ki ijaazat hai. Phir farmaaya mujhe isi zaate paak ki qasam jis ke qabze me meri jaan hai ki Jannat ke darwaazon ke donon baazuon me is qadar faasla hai jaise Makkah se Hijr ya Makkah se Busra hai. (Bukhari, Muslim) Hazrat Ismaael (a.s.) aur unki waalidah Makkah Muazamah mein : Hazrat Ibn e Abbas (r.a.)se riwaayat hai ki Hazrat Ibraahim (a.s.) apni biwee Hajra aur apne sheerkhaar bete Hazrat Ismaael (a.s.) ko lekar Makkah aaye aur zamzam ke oopar Baiullah shareef ke paas ek bade darakht ke nazdeeq (maujoodah) Masjid e Haraam ke baalaai hisse me utaar diya. Us waqt Makkah me na koi aadam zaad tha, na paani. Hazrat Ibraahim (a.s.)ne wahin un ko chhoda aur ek khajoor ki thaili aur ek maskeezah paani de kar aage badhhe, Hazrat Hajrah un ke peechhe lapkin aur kaha aye Ibraahim (a.s.)aap kahan jaate hain? Aap ham ko is jangal me chhode jaate hain jahaan na koi ham jins aur na koi cheez. Hazrat Hajra baar baar kahti thin aur Hazrat Ibraahim (a.s.)bilkul mutawajah na hote the. Tab Hazrat Hajra ne kaha kya aap ko Allah taalaa ne is ka hukm diya hai? Kaha haan, kahne lageen phir to mujhe koi gham nahin. Allah hamein zaaea na farmaayega. Hazrat Ibraahim (a.s.) aage badhh gaye. Jab Saniyah par pahoonche jahaan se woh un ko nazar na aate the to Baitullah Shareef ki taraf munh

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karke aur donon haath uthakar yeh duaa ki; Rabbanas salaatah fajal afabidatan minan naasii tahree elaihim warzuquhum minash shamaaraat laallahum bashkroon, Hazrat Ibraahim (a.s.)duaa kar ke chale gaye. Hazrat Hajra (a.s.)allah ka naam le kar wahin thahar gayeen. Woh Hazrat Ismaail (a.s.)ko doodh pilaati thin. Pyaas lagti to woh paani pee leti thin. Jab paani khatm ho gaya aur maa n bete donon pyaase huye. Hazrat Ismaail (a.s.)pyaas ki shiddat se zameen par tadap rahe the. Maa n se bete ki yeh haalat na dekhi gayee. Ghabra kar uth khadi huyin aur Safa pahaad ko qarib dekh kar us par chadhh gayeen ki shaayad kahin paani nazar aa jaaye phir maidaan ki taraf nigaah daudaai ki shaayad koi aadmi nazar aa jaaye magar koi dikhaai na diya to Safa se utar kar maidaan me aayeen aur apna daaman samet kar aisa daudeen jaise koi takleef uthaa kar zor se bhaagta hai. Phir maidaan se guzarati huyee Marwaah pahaad par aayeen aur chaaron taraf nazar daudaai magar koi na nazar aaya, is tarah saat phere kiye, Hazrat Ibne Abbas (r.a.)kahte hain ki Huzoor (s.a.)ne farmaaya Yahi Saaee hai. Unhin ki taqleed me log donon pahaadon ke darmyaan daud lagaate hain. Hazrat Hajra Koh e Marwah par thin ki ek aawaaz sunaai di to unhon ne chup saadh li agar koi madad ko aaya ho to madad kare. Naagaah kya dekhti hain ki zam zam ke qarib ek farishta hai aur us ne apni edi ya baazu zameen par maara to paani zaahir ho gaya aur phoot nikla. Hazrat Hajra ne chaaron taraf se ghair kar hauz sa bana liya aur khud bhi piya aur apne bete Ismaail (a.s.)ko bhi pilaaya aur chullu bhar bhar kar mashk me paani daalti thin aur har chullu par fauwwaare ki tarah josh maarta tha. Hazrat Ibn e Abbas (r.a.)kahte hain ki Rasoolullah(s.a.)ne farmaaya ki Allah taalaa Ismaail (a.s.)ki maa n par raham farmaaye agar woh zam zam ko apni haalat par chhod deti, chullu se na bharti to yeh zam zam jaari hokar chashmah ban jaata, phir Huzoor (s.a.)ne farmaaya ki unhon ne paani piya aur

ladke ko doodh pilaaya. Phir farishte ne kaha tum zaaea hone ka khauf na karna yeh ladka apne baap ke saath milkar is jagah Allah ki ibaadat ke liye ek ghar banaayega aur Allah taalaa yahaan ke rahne waalon ko zaaea na karega. Baitullah ki jagah teele ki tarah oonchi thi. Agar sailaab aata tha to daayen bayen se nikal jaata tha. Phir Jarham ke qabeele ke baaz log ya jarham ke qabeele me se ek ghar ke log kada ke raaste se aaye aur Makkah ke nasheeb me derra daal diya. Ek parindah ko mandalaata dekh kar kahne lage yeh parindah to paani ke gird ghoomta hai, ham muddat se is maidaan me aate jaate hain hamein to yahaan kabhi bhi paani nazar nahin aaya. Phir unhon ne do ek qaasid paani ki talaash me bheje, to woh paani ki khabar le kar aaye. Paani ki khabar sun kar kaafilah wahaan pahooncha. Hazrat Ibn e Abbas (r.a.)kahte hain ki Rasoolullah (s.a.)ne farmaaya ki meer e kaafilah ne Hazrat Hajra (a.s.)ko is haalat me paaya ki woh tanhaai se uktaa gayeen thin. Aur ham jinson ki talaash thi. Meer kaafilah ne unse wahaan thaharne ki ijaazat maangi. Hazrat Hajra ne kaha main ba khushi ijaazat deti hoon lekin shart yeh hai ki paani par tumhaara qabzah na hoga. Unhone kaha ki yeh hamein manzoor hai, phir woh log wahaan uar pade aur aadmi bhej kar apne ahlo ayaal ko bulwaaya aur wahin boodo baash ikhteyaar ki. Hazrat Ismaail (a.s.)jab jawaan huye to isi qabeele ke logon se arbi sikhi, woh inko bahut bhaaye, jab woh baaligh huye to isi khaandaan ki ladki se shaadi ho gayee. Is ke baad Hazrat Hajra (a.s.)ki wafaat ho gayee. Kuchh zamaane ke baad Hazrat Ibraahim (a.s.)wahaan un logon ko dekhne ko tashreef laaye to Hazrat Ismaail (a.s.)ko na paaya. Un ki biwee se daryaaft kiya ki Ismaail kahaan hain? Unhon ne kaha ki hamaare liye shikaar karne gaye hain. Hazrat Ibraahim ne kaha tumhaari zindagi kis tarah guzarati hai? Kaha ham bahut tangi aur takleef me hain. Hazrat Ibraahi (a.s.)ne kaha achchha jab tumhaare shauhar aayen to mera salaam kahne aur kahna apne darwaaze ki chaukhat badal

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dein, jab Hazrat Ismaail (a.s.)aaye to unhein kuchh qaraain se pata chal gaya kahne lage yahaan koi aaya tha biwee ne kaha haan ek boodhhe shakhs is wazaa ke aaye, aap ko poochh rahe the. Phir guzran ke mutalliq sawaal kiya to maine kaha, bahut tangi se basar hoti hai to kaha jab tumhaare shauhar aayen to un se mera salaam kahna ki apne darwaaze ki chaukhat badal dein. Hazrat Ismaail (a.s.)ne kaha ki woh mere baap the mujh ko hukm de gaye hain ki tum ko talaaq de doon, bas tum apne maaike chali jaao. Hazrat Ismaail (a.s.)ne un ko talaaq de kar isi khaandaan ki doosari ladki se shaadi kar li. Hazrat Ibraahim (a.s.)kuchh arse baad aaye to is martaba bhi Hazrat Ismaail (a.s.)ko na paaya, poochha Ismaail kahaan hain biwee ne kaha ki woh hamaare liye kuchh lene gaye hain. Hazrat Ibraahim (a.s.)ne kaha tumhaara kya haal? Kis tarah se zindagi guzarati hai? Unhon ne kaha ki Allah ka shukr hai ham bahut aaraam se. Hazrat Ibraahim (a.s.)ne kaha tumhaari ghiza kya hai? Kaha gosht aur paani, Hazrat Ibraahim (a.s.)ne kaha aye Allah in ke gosht aur paani me barkat ataa farmaa. Rasoolullah (s.a.)ne farmaaya in dino kisi qism ka ghalla unke isteamaal na tha warna zaroor ghalle ki barkat ki duaa karte aur farmaaya ki yeh dono n cheezein yaani gosht aur paani Makkah ke siwaaye kisi jagah mawaafiq nahin aa sakte (yani agar koi sirf unhin cheezon par iktafaa karna chaahe to nahin kar sakta )ek riwaayat me hai ki Hazrat Ibraahim (a.s.)aaye aur poochha ki Ismaail kahaan hain un ki biwee ne kaha woh shikaar ko gaye hain, aap utariye aur khaaiye peejiye woh abhi aa jaayenge. Hazrat Ibraahim (a.s.)ne kaha tumhaara khaana peena kya hai? Kaha gosht aur paani, kaha aye Allah in ke khaane peene me barkat ataa farmaa. Hazrat Ibn e Abbas (r.a.)kahte hain ki Rasoolullah (s.a.)ne farmaaya ki yeh Hazrat Ibraahim (a.s.)ki duaa ki barkat hai. Phir Hazrat Ibraahim (a.s.)ne kaha ki jab tumhaare

shauhar aayen to mera salaam kahna ki apne darwaaze ki chaukhat ko qaayam rakkhein. Hazrat Ismaail (a.s.)jab tashreef laaye to biwee we poochha yahaan koi aaya tha, biwee ne kaha ki achchhi shakl o soorat ke ek buzurgh aaye the aap ko poochha aur hamaari guzraan ke mutalliq sawaal kiya, ham ne kaha Allah ka shukr hai ki maze me guzar rahi hai aur bade aaraam se hain. Kaha kuchh aur bhi kahte the, kaha haan, aap ko salaam kaha aur kaha un se kah dena ki apne darwaaze ki chaukhat ko qaayam rakkhein. Hazrat Ismaail (a.s.)ne kaha woh mere baap the, darwaaze ki chaukhat se tum muraad ho, aur mujhe hukm diya ki main tum ko apne se kabhi juda na karoon. Kuchh arse ke baad Hazrat Ibraahim (a.s.) phir aaye aur us waqt Hazrat Ismaail (a.s.) Zam zam ke paas ek darakht ke neeche teer bana rahe the. Hazrat Ismaail (a.s.)baap ko dekh kar fauran khade ho gaye aur dono n is tarah se mile jaise baap bete ki muhabbat bepanaah be qaabo me ho. Hazrat Ibraahim (a.s.)ne kaha ki aye Ismaail mere Allah taalaa ne mujhe ek kaam ka hukm diya hai. Hazrat Ismaail (a.s.)ne kaha jo kuchh Allah tabarak taalaa ne hukm diya, baja laaiye. Hazrat Ibraahim (a.s.)ne kaha tum meri madad karoge, Hazrat Ismaail (a.s.)ne kaha zaroor, Hazrat Ibraahim (a.s.)ne buland teele ki taraf ishaarah kar ke farmaaya, is jagah ek ghar banaane ka hukm hua hai. Bas isi waqt Imaarat ki buniyaad qaayam ki gayee. Hazrat Ismaail (a.s.)patthar laate the aur Hazrat Ibraahim (a.s.)banaate jaate the, jab deewaarein itni buland ho gayin ki haath na pahoonch saka to ek patthar laakar rakh diya. Hazrat Ibraahim (a.s.)is par khade hokar banaate the aur Hazrat Ismaail (a.s.)patthar laa laakar dete aur dono n baap bete banaate jaate aur yeh duaa karte jaate the; Rab bana taqabbal minna, in- naka antas samiool aleem. Tarjumah : Aye Allah hamaare is amal ko qabool farmaa,

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beshak tu sab kuchh sunne aur jaanne waala hai. Ek riwaayat me hai ki Hazrat Ibrahim (a.s.), Hazrat Ismaail (a.s.)aur unki waalidah ko le kar makkah aaye,un ke saath paani ki ek mash thi. Woh is mashk se paani peeti to un ke doodh utar aata aur woh bachche ko peelaati. Phir un ko ek darakht ke neeche chhod kar khud palat pade. Hazrat Hajra un ke peechhe lapki n aur kada tak pahoonch gayeen aur pookaar kar kaha ki aye Ibraahim aap ham ko kis par chhod kar jaate hain, woh bole Allah par, kahne lagin phir main raazi hoon aur phir apni jagah palat aayin aur usi mashk ka paani peeti aur bachche ko doodh pilaatin, jab paani khatm ho gaya to khayaal kiya ki main jaakat dekhoon shaayad koi aadmi nazar aa jaaye. Raai kahte hain ki Safa par chadhh kar chaaro taraf nazar daudaai magar koi nazar nahin aaya to utar kar maidaan me aayin aur maidaan se daud kar Marwah par pahoonchi aur kai martabah aisa hi kiya. Phir khyaal kiya ki na jaane mere bachche ka kya haal hai, jaaon dekhoon jaakar dekha to wahi haalat thi, jaan kuni ka aalam tha bas who beqaraar ho gayin, khyaal kiya phir jaakar dekhoon shaayd ab koi nazar aa jaaye. Gharz phir Safa par chadh kar chaaro taraf nazar daudaai lekin koi nazar na aaya, phir Marwaah par aayin. Is tarah saat phere kiye, phir khayaal hua ladke ko jaakar dekhoon na jaane kis haal me ho, itne me ek aawaaz aayi unhon ne kaha tumhaar paas kuchh bhi bhalaai ho tto mere madad karo. Na gaah woh Jibraeel the. Apni edi se ishaara kar ke edi zameen par maari. Bas usi waqt paani phoot nikla aur Hazrat Hajra ne ghabra kar ek ghadhha khodna shuroo kar diya aur (raavi ne)tamaam hadees bayaan ki. (Bukhari) Hazrat Saeed bin Zaid (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai, farmaate the ki khambi min ki ek qasam se hai aur us ka paani aankh ki shifa hai.

Aur apne gunaaho n ki bakhshish chaaho. Allah se bakhshish chaaho, beshak Allah bakhshane waala rahmat waala hai. Apne rab ki paaki bayaan karo aur bakhshish chaaho, beshak woh maaf karne waala hai. Jo log parhezgaar hai un ke liye Allah ke yahaan Jannat ke baaghaat hain jin ke neeche naharein bahti hain woh us me hamesha rahein ge us me biweeyan saaf suthri hain, aur Allah ki khushnoodi hai, aur apne bando n ko dekh raha hai. Beshak woh log jo kahte hain ki hamaare rab ham emaan le aaye bas tu ham ko bakhsh de aur ham ko dozakh ke azaab se bacha le. Sabr karne waale sach bolne waale, Allah ke hukm bardaar, kharch karne waale, aur pichhli raat me gunaah bakhshawaane waale. Jo koi gunaah kare ya apne nafs par zulm kare aur Allah se bakhshish chaahe to woh Allah ko bakhshane waala maherbaan paayega. Aur Allah un ko azaab na dega jab tak tum un me ho aur Allah un ko azaab na dega jab tak woh astaghfaar karte hain. Woh log jo koi bura kaam kar baithe hai ya apne nafs par zulm kar baithe hain to Allah ko yaad karte hain aur apne gunaaho n ki bakhshish chaahate hain aur Allah ke siwa kaun gunaaho n ko bakhshane waala hai aur woh jaan boojh kar apne gunaaho n par israar nahin karte. Ahaadees Astaghfaar ki fazilat o ahmiyat : Hazrat Aghra ul Mazna (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ek baar mere dil par ek pardah saa pad jaata hai aur main ek ek din sau sau baar astaghffar kar leta hoon. (Muslim)

Astaghfaar ka bayaan
Aayaat Tarjumah :

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Hazrat Abu Hurairah (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai farmaate the. Wallah main din me sattar martabah ziyaadah tauba aur istaghfaar karta hoon. (Bukhari) Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya us zaat e aqdas ki qasam jis ke qabze me meri jaan hai. Agar tum gunaah na karo to Allah taalaa tum ko fana kar de aur doosare aise logo n ko paida kar de jo gunaah kar ke maghfirat chaahein aur Allah taalaa un ko bakhsh de. (Muslim) Hazrat Ibn e Omar (r.a.)se riwaayat hai ki ek majlis me Rasoolullah (s.a.)ne sau martabah rab bigh-firli atub alai in-naka antat tawwaabur rahim padhha. Ham us ko shumaar karte jaate the. (Abu Dawood, Tirmizi) Hazra Ibn e Abbas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne istaghfaar ko apne oopar laazim kar liya to Allah taalaa us ki har tangi ko door farmaa dega aur har gham o fiqr se khalaasi karega aur us ko rizq aisi jagah se ataa farmaayega jahaan se us ko khyaal bhi na ho hoga. (Abu Dawood, Tirmizi) Hazrat Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jis ne Astaghfirullaahal lazi laa ilaaha illa hual qayyoom wa tubu alaih. padhh liya to us ke gunaah bakhsh diye jaayenge. Agar che woh kaffar ki ladaai se peeth mod kar hi bhaaga ho. Sayyadul Astaghfaar : Hazrat Shaddaad (r.a.)bin Aus se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya sayyadul astaghfaar yeh hai; Tarjumaah : Aye Allah tuhi mera maalik hai, tere siwa koi maabood nahin. Tune mujh ko paida kiya, main tera bandah hoon, aur main apni istetaat bhar tere ohde aur tere waade par qaayam hoon, apne gunaaho n ki buraai se tujh se panaah maangata hoon aur jo mujh par tere ehsaan hain us ka iqraar karta hoon aur apne

gunaahon ka maataraf hoon, so mujh ko bakhshish de, is liye ki tere siwa koi gunaaho n ka bakhshane waala nahin hai. Phir farmaaya jo koi is ko din me sachche dil se padhhe aur usi din mar jaaye to woh shakhs Jannat me jaayega aur agar raat ko sachche dil se padhhega aur mar jaayega to woh Jannat me jaayega. (Bukhari) Namaaz ke baad Astaghfaar : Hazrat Subaan (r.a.)se riwaayat hai ki Rasoolullah (s.a.)har namaaz ke baad teen baar astaghfaar padhhte the aur phir yeh kalmaat zubaan se ada farmaate the. Allahumma antas salaamu wa min kas salaamu taba rakta yaa zal jalaali wal ikraam. Awzaaee (r.a.)is hadees ke raawi hain. Un se poochha gaya ki kaun saa astaghfaar Rasoolullah (r.a.)padhhte the to unhon ne kaha; astaghfirullah, astaghfirullah.(Muslim) Wafaat se pahle : Hazrat Aisha (r.a.)se riwaayat hai ki aap (s.a.)kasrat se farmaaya karte the; Sub haan Allahi wa bihamdihi astaghfirullah watub alaih. Allah ki rahmat o bakhshish : Hazrat Anas (r.a.)se riwaayat hai ki maine Rasoolullah (s.a.)se suna hai farmaate the. Allah taalaa ka irshaad hai ki aye bani aadam jab tak tu mujh se maange aur mujh se ummeed rakkhe ga to main tujh ko bakhshoon ga chaahe tu kisi amal par ho aur main kuchh par wah na karoon ga(yaani tujhe bakhsh dena mere nazdeeq koi badi baat nahin hai)aye bani aadam agar tere gunaah aasmaan tak pahoonch jaayen aur tujh se bakhshish talab kare to main tujh ko bakhsh doonga aur kuchh parwaah na karoon ga. Aye aadam ki aulaad agar tum is qadar khataayein karo ki zameen tumhaari khataaon se pur ho jaaye aur phir mujh se milo lekin mera shareek na thahraana to main tumhaare paas itni hi maghfirat ke saath aaoon ga ki zameen bhar jaayegi. (Tirmizi)

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Aurto n ka sadqah wa astaghfaar ki taakeed : Hazrat Ibn e Umar (r.a.)se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya aye aurton sadqah kiya karo aur kasrat se astaghfaar kiya karo, kyon ki maine tum ko kasrat se dozakh me dekha hai. Ek aurat ne arz kiya ya Rasoolullah (s.a.)aurtein dozakh me ziyaadah kyon jaayengi? Aap ne farmaaya tum laanat bahut karti ho aur shauhar ki na shukri bahut karti ho aur maine aqal o deen ke naqs ke baawajood daana par ghalbah paane waala bhi tum se zaaed kisi ko nahin paaya, us ne arz kiya, naaqisatul aql aur naaqisatud deen ka kya matlab? Farmaaya aurton ki shahaadat ek mard ke barabar hai. Yeh aql ka nuqsaan hai aur har mahine namaaz ki kami aur roze ka chhodana yeh deen ka nuqsaan hai. (Muslim)

Be shak parhezgaar aman ki jagah hain, baaghon aur chashmo n me baareek aur dabiz reshami kapde pahnenge aur aamne saamne baithe hon ge aur isi tarah rahenge aur ham un ki shaadi kar denge badi aankhon waali hooron se aur wahaan har qism ke mewe blitminaan mangaayen ge, wahaan maut ka maza na chakheinge. Bakhair pahli maut ke. Aur Allah ne bacha liya unko dozakh ke azaab se tumhaare rab ke fazal ke sabab se yahi to badi kaamyaabi hai. Be shak nek log aaraam me honge takhton par baithe dekhte honge, tum un ke chehron me nematon ki taro taazagi paaoge. Unko sarb e muhar sharaab pilaai jaayegi, jis par mushk ki muhar hogi, hiras karne waalon ko chaahiye ki us me hiras karein aur uski aamizish tasneem ki hogi. Yeh woh chashmah hai jis se muqarrib bande piyen ge. Ahaadees Jannat ki zindagi : Hazrat Jabir (r.a.)se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya ki jannati, Jannat me khaayen ge piyegenge lekin wahaan na paaye khaana hoga, na peshaab, na thook khakar. Khaana ek khushboo daar, dakaar ke saath hazam ho jaayega aur duniya ki zindagi to saans lene par mauqoof hai lekin is aalam e paak me subhaanallah, alhamdu lillah saans lene ke qaayam muqaam hoga aur yahi rooh ki raahat ka baais hoga. (Muslim) Jannat ki nematein insaani khyaal se baalatar : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Allah farmaata hai ki maine apne nek bando n ke liye aisi aisi cheezon tayyaar kar rakkhi hain jo na kisi aankh ne dekhi na kisi ne suni, aur na kisi aadmi ke dil me khyaal guzra, phir farmaaya agar tum chaaho to yeh aayat padhh lo. Tarjumah :

Jannat ki sifato n ka bayaan jo ahle emaan ke liye tayyaar ki gayee hain

Aayaat Beshak parhezgaar baaghon aur chashmon me honge (kaha jaayega)daakhil ho jaao aman aur salaamati ke saath aur jo kuchh un ke dilon me ranjis thi us ko ham nikaal daalen ge pas woh bhai bhai ho jaayen ge aamne saamne takhton par baithe honge na un ko wahaan koi takleef pahoonche gi aur na wahaan se nikaale jaayen ge. Aye mere bandon! Aaj ke din se na tumhein koi khauf hoga na tum ghamgeen hoge, jo log hamaari aayaton par emaan laaye aur musalmaan rahe daakhil ho jaao Jannat me tum aur tumhaar beewiyaan, tumhaari izzat ki jaayegi. Un par sone chaandi ke rakaabi pyaalon ka daur chalaaya jaayega aur jo kuchh woh chaahenge aur jis se un ki aankhein lazzat paayengi woh sab Jannat me maujood hoga. Aur tum hamesha us me raho ge, yeh wohi Jannat hai ji ke tum waaris banaye gaye ho, un amaal ke badle jo tum karte the tumhaare liye yahaan kasrat se mewe hain jin me se khaa khaa rahe ho.

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Koi shakhs nahin jaanta jo chhipa rakkhi gayee hai un ke liye aankho n ki thandak. (Bukhari, Muslim) Khush naseeb Jannati : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya sab se pahle jo log Jannat me daakhil hon ge un ke chehre badar e kaamil ki tarah chamkein ge aur un ke baad waali jamaat ke roshan sitaaron ki tarah chamkeinge aur wahaan na peshaab hoga, na paayekhaana, na thook na khakaar, unki kanghiyaan sone ki hongi. Un ka paseena mushk ki maanind khushboodaar hoga. Un ki angoothiyon me agar aur ood sulge ga, un ki biwiyaan Hoor ain hongi *yaani badi aankho waali, sab khush khalaq aapas me mil jul kar rahne waali hongi. Aur sab apne Hazrat aadam ki shakl o soorat me honge aur unhin ke qad ki tarah saath saath gaz ke honge. (Bukhari, Muslim) Bukhari wa Muslim ki ek riwaayat me hai ki unki bartan sone chaandi ke honge aur un ka paseena mushk ki tarah khushboodaar hoga. Har mard ki do do hoorein hongi. Woh hoorein aisi naazuk indaam hongi ki un ki pindaliyon ka gora gosht andar se dikhaai dega aur woh aapas me ek jaan do qaalib ho kar raheinge aur subah o shaam Allah ki paaki bayaan kareinge. Hazrat Mughirah (r.a.)bin Shaaba se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Hazrat Moosa (a.s.)ne apne parwar digaar se sawaal kiya ki ahle Jannat ke adnaa aadmin ka kya martaba hoga. Allah taalaa ne farmaaya jab jannati, Jannat me daakhil ho chuken ge to woh shakhs aaye ga us se kaha jaayega ki tu bhi Jannat me daakhil ho jaa. woh arz karega Khuda wand aali janaab tamaam manzilen to bhar chuki hain, bhala main kaise daakhil ho sakta hoon, to us se kaha jaayega agar duniya ke ek baadshaah ke mulk ke barabar tujhe mulk de den to tu us par raazi ho jaayega, woh kahega aye parwar digaar main raazi hoon to us se kaha jaayega ki tujh ko us se paanch hissa ziyaadah diya. Woh arz karega aye rab main raazi hoon. Phir

kaha jaayega ki paanch hisse ke elaawa das hissa aur mazeed, phir us ke elaawa tere liye har woh cheez maujood hogi jis ko tera ji jaan chaahe aur jis se teri aankhon ko lizzat haasil ho. Woh arz karega parwar digaar main raazi hoon. Hazrat Moosa (a.s.)ne arz kiya khuda wanda sab se bade martabah waala kaisa hoga, Allah taalaa ne farmaaya woh log aise hain ki maine apne haath se un ki izzat ka darakht lagaaya aur us par muhar lagaa di woh aisa hai ki na kisi aankh ne dekha na kisi ne suna na kisi ke dil me us ka tasawwur aaya.(Muslim) Hazrat Ibn e Masood (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jo shakhs sab ke baad dozakh nikaala jaayega aur sab ke baad jannat me daakhil hoga us ko main khoob jaanta hoon. Woh shakhs aisa hoga. Dozakh ki takleefo n se chakna choor hokar ghuthanon ke bal chal kar dozakh se nikle ga, pas us se Allah taalaa irsaahd farmaayega, jaa Jannat me daakhil ho jaa, woh Jannat me us ko bhari huyee dekh kar arz karega, khuda wanda main is me kahaan rahoon? Yeh to bilkul bhari hui hai, Allah taalaa irshaad farmaayega Jannat me daakhil ho jaa, woh phir Jannt me jaayega aur us ko apne khyaal me bhari hui dekh kar waapas hoga aur arz karega, baari e ilaaha mere jannat me rahne ki gunjaaesh kahaan woh to bilkul bhari hai, Allah taalaa farmaayega Jannat me daakhil ho jaa, tujh ko duniya ke baraabar balki das gunaa aur ziyaadah jagah di gayee. Woh arz karega aye parwar digaar tu baadshaah ho kar mujh se mazaaq karta hai, Raawi Ibn e Masood (r.a.) kahte hain ki Huzoor (s.a.)us haal ko bayaan kar ke is qadar hanse ki aap ke dand mubaarak khul gaye aur yeh Jannat ke adnaa aadmi ka darjah hoga. Jannat ke kheme : Hazrat Abu Moosa (r.a.)se riwaayat hai ki Huzoor Aqdas (s.a.)ne farmaaya Jannat me ek darakht hai ki mota taaza tez qadam ghode sawaar sau baras us par chale to usko khatm na kar sake. (Bukhari, Muslim) Ek sahih riwaayat me hai ki Hazrat Abu Hurairah (r.a.)se riwaayat hai ki woh ghode

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sawaar us ke saaye me sau baras chale to usko qaea na kar sake. Ahle Jannat ke maraatib :

doosare ko jharonko se is tarah dekheinge jaise tum aasmaan me sitaaroon ke dekhate ho. (Bukhari, Muslim) Aankhon ki thandak :

Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai ki Nabi Karim (s.a.)ne farmaaya Jannati apne oopar ke darjah waalo ko aisa dekhein ge jaise tum aasmaan ke kinaare par Mashriq o Maghrib ke roshan sitaaro n ko dekhte ho farq un ke maraatib ke sabab se hoga, logon ne arz kiya Ya Rasoolullah (s.a.) Yeh buland martabe to paighambaron ko haasil honge. Doosare bhala in martabon ko kahaan pahoonchen ge, aap ne farmaaya qasam hai us zaat e paak ki jis ke qabze me meri jaan hai yeh martabah un ko milega jo Allah par emaan laaye aur paighambaro n ko barhaq jaana. (Bukhari, Muslim) Jannat ka ek tukda : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Jannat me ek kamaan ki miqdaar ki jagah us se behtar hai jis par suraj nikalata hai aur doobta hai (yaani duniya aur duniya ki sab cheezon se behtar hai). (Bukhari, Muslim) Jannat ka baazaar : Hazrat Anas (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya Jannat me ek baazaar hoga Jannati log har Jumaa ko is me jamaa honge aur shumaal se ek hawa aayegi jo unke chehron aur kapdon par tarah tarah ki khushboo nichhaawar kar degi jis se un ka husn o jamaal aur badhh jaayega un ki khoobsoorati ko chaar chaand lag jaayenge aur phir jab won apne gharo n ko palatenge to ghar waale kaheinge, Allahu Akabar tum bahut haseen ho kar aaye ho, woh kaheinge wallah tum bhi husn o jamaal me be nazeer ho rahi ho. (Muslim) Rafqaaye Jannat :

Hazrat Sahal bin Saad (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ki ek majlis me shareek tha, aap ne Jannat ka poora poora haal bayaan farmaaya. Aakhir me yeh farmaaya ki is me woh cheezein jo na kisi aankh ne dekhi aur na kisi kaan ne suni aur na kisi aadmi ke dil me us ka khyaal tak aaya, phir aap ne yeh aayat shareef padhhi; Tarjumah : Unke pahloo bistaron se alag rahte hain aur apne rab ko darr aur ummeed waari se pookaarte hain aur jo kuchh ham ne un ko diya hai us me se kharch karte hain. Pas koi nahin jaanta jo un ke liye chhipa rakkhi gayi hai aankho n ki thandak. (Bukhari) Aish o daam : Hazrat Abu Saeed (r.a.)aur Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya jab Jannati, Jannat me daakhil ho jaayenge to ek munadi karne waala pookaar kar kahe ga aye Jannation ! Ab tum hamesha zindah hoge, kabhi na maroge, aur hamesha chain karoge kabhi fiqr aur pareshaani me mubtala na hoge. (Muslim) Adnaa Jannati ka muqaam : Hazrat Abu Hurairah (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki adnaa Jannati ka yeh martaba hoga ki parwardigaar us se farmaayega jo kuchh teri tamanna ho bayaan kar, to woh apni tamannayen zaahir karega ki had kar de ga Allah taalaa farmaayega ki sab aarzoo yen bayaan kar de, bas! Woh arz karega haan! Farmaayega jo kuchh teri khwaahish hai woh bhi le aur us ke mishl aur bhi le. (Muslim) Razaaye Ilaahi :

Hazrat Sahal bin Saad (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya ki Jannati ek

Hazrat Abu Saeed Khadri (r.a.)se riwaayat hai

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ki Rasoolullah (s.a.)ne farmaaya, Allah taalaa Jannation se farmaayega aye Jannation ! Woh kahenge aye rab ham haazir e khidmat hain aur saari bhalaaiyaan tere dast e qudrat me hain. Alllah taalaa irshaad farmaayega, tum raazi ho, woh arz kareinge haan, parwardigaar bhala ham kyon na raazi honge, aap ne to ham ko woh kuchh ataa kiya jo apni makhlooq me kisi ko bhi nahin diya, Allah taalaa farmaayega us se bhi afzal tum ko ek cheezo n? Woh yeh arz karein ge us se afzal bhi koi cheez ho sakti hai. Allah taalaa farmaayega haan! Woh yeh ki main hamesha tum se raazi rahoon ga aur kabhi naaraaz na hoon ga. (Bukhari, Muslim) Deedaar e khuda wandi : Hazrat Jarir bin Abdullah (r.a.)se riwaayat hai ki ek raat ham Rasoolullah (s.a.)ke paas baithe the, aap ne chand ki taraf dekha (aur yeh chaoudhavin raat thi, chaan poori aab o taab ke saath nikla tha)phir farmaaya yaqeeni tum apne parwardigaar ko isi tarah dekho ge jis tarah is rahe ho aur bila zahmatt dekho ge, koi kashmakash na hogi.(Bukhari, Muslim) Hazrat Sahib (r.a.)se riwaayat hai ki Rasoolullah (s.a.)ne farmaaya, jab Jannati Jannat me daakhil ho jaayenge to Allah taalaa farmaayega, kuchh aur bhi chaahiye, woh arz kareinge aap ne hamaare munh roshan kar diye, ham ko Jannat me daakhil farmaaya, dozakh se nijaat ataa farmaai, ab ham ko kya chaahiye (yaani sab tarah ki nematein to ataa farmaa dein ab kis cheez ki kami hai) pas us waqt uth jaayega aur apne parwardigaar ke deedaar se mushraf honge. Yeh nemat aisi pyaari hogi ki jannat ki koi nemat us ke takkar ki na hogi. (Muslim) Tarjumah : Jo log emaan laaye aur nek amal kiyeun ko un ka rab maqsood tak pahoonchayega un ke emaan ki wajah se ki un ke neeche nahrein bahti hain aasaaish ke baaghon me wahaan un ke yeh bol honge subhaan Allah paak hai tu aye Allah aur tahetum fiha salaam (yeh aapas me duaaye khair aur salaam hoga)aur aakhiri

baat yeh baat hogi ki saari khubi us ke liye hai jo duniya ka parwardigaar hai. Us Allah ka shukr hai jis ne ham ko hidaayat ataa frmaai warna ham to hidaayat na paate agar Allah ham ko hidaayat na karna. Duaa e Ibrahimah ko padhha; Aakhiri me : Allah rabbul izzat ki madad aur taufique se yeh kitaab na cheez gunahgaar ke haathon se poori hui falak al hamd wa laka al shukrullah taalaa is ko maqbool farmaayega aur is kitaabko baaqiyaat al salihaat me shaamil farmaaye aur padhhne waalon aur sunne waalon ke liye mufeed se mufeed tar saabit farmaaye, aameen summ aameen...... As salaam alaikum wa darood shareef ko padhhein......... Khatm Shud

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