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inevitably excludes material which might have been represented or represented differently. A culture's
reality, its sense of the way 'things really are', is now recognized to be a function of its systems of
representation, the processes and particularities used to bring its cultural world to consciousness. What
gets represented, how, and by whom are essential questions not just for making sense of literary texts
themselves, but for coming to understand the cultures producing such texts and in turn reproduced
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115