Professional Documents
Culture Documents
El Da de Muer
Da de Muert
Observed by
Mexico
Observado por
Mxico
Type
Cultural
Synthetic Christian
Tipo
Cultural
Cristiano Sintti
Significance
Significado
Recordar y orar
miembros de la
Celebrations
Celebraciones
Trabajo de altar
tradicional de la
Begins
October 31
Comienza
31 de Octubre
Ends
November 2
Termina
2 de Noviembre
Date
October 31
Fecha
31 de Octubre
Next time
31 October 2014
Siguiente ocasin
31 de octubre de
Duration
1 3 days
Duracin 1 - 3 das
1 - 3 das
Frequency
annual
Frecuencia
Anualmente
Related to
Hallowmas
Relacionado con
Noche de Bruja
pray for and remember friends and family members who have died. It
muerto. Particularmente es ce
November 2, in connection with the Christian triduum of Hallowmas: All de noviembre, relacionado con
Hallows' Eve, All Saints' Day and All Souls' Day. Traditions connected Vispera de todos los Santos, D
with the holiday include building private altars called ofrendas, honoring las Almas. Las tradiciones con
the deceased using sugar skulls, marigolds, and the favorite foods and construir altares privados llama
beverages of the departed, and visiting graves with these as
Spain there are festivals and parades and, at the end of the day,
Observance in Mexico
Origins
Prctica en Mxico
Orgenes
Development of giant skull for Day of the Dead celebration at the National
Museum of Popular Culture, Coyoacan, Mexico City
rebirth.
month of the Aztec calendar, about the beginning of August, and was
modern Catrina.
(" Day of the Little Angels") and November 2 as Da de los Muertos or refirindose al primero de novie
Da de los Difuntos (" Day of the Dead").
Beliefs
Creencias
Altar de muerto
Tradicional al
Sculpture with skeletons made for Day of the Dead at the Museo de Arte
Popular, Mexico City
Altar cat
Frances Ann Day summarizes the three-day celebration, the Day of the
Dead:
On October 31, All Hallows Eve, the children make a children's altar to
Parte de la "megaofrenda"
Altar indigena
El 31 de Octubre, en la Vspera
visits by the souls, so the souls will hear the prayers and the comments hacen un altar de nios para in
of the living directed to them. Celebrations can take a humorous tone, muertos) a volver para una visi
as celebrants remember funny events and anecdotes about the
departed.
Plans for the day are made throughout the year, including gathering the parientes. La fiesta de los tres
goods to be offered to the dead. During the three-day period families
usually clean and decorate graves; most visit the cemeteries where
their loved ones are buried and decorate their graves with ofrendas
dead
Toys are brought for dead children (los angelitos, or "the little angels"),
and bottles of tequila, mezcal or pulque or jars of atole for
adults. Families will also offer trinkets or the deceased's favorite
candies on the grave. Ofrendas are also put in homes, usually with
foods such as candied pumpkin, pan de muerto ("bread of dead"), and
sugar skulls and beverages such as atole. The ofrendas are left out in
the homes as a welcoming gesture for the deceased. Some people
believe the spirits of the dead eat the "spiritual essence" of the
Ofrenda Mixte
ofrendas food, so though the celebrators eat the food after the
festivities, they believe it lacks nutritional value. Pillows and blankets
are left out so the deceased can rest after their long journey. In some
parts of Mexico such as the towns of Mixquic, Ptzcuaro and Janitzio,
people spend all night beside the graves of their relatives. In many
places people have picnics at the grave site, as well.
Some families build altars or small shrines in their homes; these
usually have the Christian cross, statues or pictures of the Blessed
Virgin Mary, pictures of deceased relatives and other persons, scores
around the altar, praying and telling anecdotes about the deceased. In Juguetes son trados para los n
de tequila, mezcal o pulque o ja
some locations celebrants wear shells on their clothing, so when they
dance, the noise will wake up the dead; some will also dress up as the
deceased.
heritage.
all of us were dead", proceeding to read the tombstones. Newspapers tumbas de sus familiares. En
dedicate calaveras to public figures, with cartoons of skeletons in the
which celebrants represent in masks, called calacas (colloquial term for familias pasan algn tiempo alr
skeleton), and foods such as sugar or chocolate skulls, which are
inscribed with the name of the recipient on the forehead. Sugar skulls
as gifts can be given to both the living and the dead. Other holiday
patrimonio Mexicano.
and Catrina figures often are a prominent part of modern Day of the
Dead observances.
sueo de un cementerio en el f
The traditions and activities that take place in celebration of the Day of
the Dead are not universal, often varying from town to town. For
example, in the town of Ptzcuaro on the Lago de Ptzcuaro in
Michoacn, the tradition is very different if the deceased is a child
rather than an adult. On November 1 of the year after a child's death,
the godparents set a table in the parents' home with sweets, fruits, pan
de muerto, a cross, a rosary (used to ask the Virgin Mary to pray for
them) and candles. This is meant to celebrate the child's life, in
respect and appreciation for the parents. There is also dancing with
colorful costumes, often with skull-shaped masks and devil masks in
the plaza or garden of the town. At midnight on November 2, the
people light candles and ride winged boats called mariposas
(butterflies) to Janitzio, an island in the middle of the lake where there
is a cemetery, to honor and celebrate the lives of the dead there.
wax candles) to show respect for the recently deceased. In return the
visitors receive tamales and atole. This is only done by the owners of
celebrantes representan en m
the house where someone in the household has died in the previous
year. Many people of the surrounding areas arrive early to eat for free chocolate, las cuales tienen ins
and enjoy the elaborate altars set up to receive the visitors from
Mictln.
good luck. Many people get tattoos or have dolls of the dead to carry
with them. They also clean their houses and prepare the favorite
moderno.
ofrenda.
fiambre, which is made only for this day during the year.
morada, a spiced fruit porridge that derives its deep purple color from
Loja. The bread, which is wheat flour-based today, but was made with cementerio, para honrar y celeb
masa in the pre-Columbian era, can be made savory with cheese
inside or sweet with a filling of guava paste. These traditions have
permeated into mainstream society, as well, where food establishments
add both colada morada and gaugua de pan to their menus for the
season. Many nonindigenous Ecuadorians partake in visiting the
graves of the deceased, cleaning and bringing flowers, or preparing the
traditional foods,too.
The Brazilian public holiday of Finados (Day of the Dead) is celebrated
on November 2. Similar to other Day of the Dead celebrations, people
go to cemeteries and churches with flowers and candles, and offer
prayers. The celebration is intended to be positive to celebrate those
who are deceased.
In Haiti voodoo traditions mix with Roman Catholic observances as, for
example, loud drums and music are played at all-night celebrations at
cemeteries to waken Baron Samedi, the Loa of the dead, and his
mischievous family of offspring, the Gede.
Dia de los atitas (" Day of the Skulls") is a festival celebrated in La
recientemente fallecidos. A ca
atole. Esto es hecho solo por
la familia murio el ano anterior.
had a tradition of sharing a day with the bones of their ancestors on the piden a los transeuntes. Esta
third year after burial; however, only the skulls are used
watch over the family and protect them during the year. On November Algunas personas piensan que
9, the family crowns the skulls with fresh flowers, sometimes also
coca leaves, alcohol, and various other items in thanks for the year's
United States
Celebraciones fuera d
Latinoamerica
native dancers and music intermix with performance artists, while sly
bicycles, and skis parade through town. The festival also occurs
celebrate the cycle of life and death. People bring offerings of flowers, desde 1990. El evento combin
photos, mementos, and food for their departed loved ones, which they
Europe
A Mexican-style Day of the Dead has been celebrated in Prague,
In the Philippines, the holiday is called All Saints Day (Todos los
Santos), Undas (from Spanish andas, or possibly honra), or Araw ng
mga Patay (Day of the Dead), and has more of a family-reunion
atmosphere. The traditions were imported when the Philippines were
governed out of Mexico City as part of the Viceroyalty of New
Spain. [citation needed] Tombs are cleaned or repainted, candles are
lit, and flowers are offered. Entire families camp in cemeteries and
sometimes spend a night or two near their relatives' tombs. Card
games, eating, drinking, singing and dancing are common activities in
the cemetery. It is considered a very important holiday by many
Filipinos (after Christmas and Holy Week), and additional days are
normally given as special nonworking holidays (but only November 1 is
a regular holiday).
Da de los Muerto
Similar traditions
Many other cultures around the world have similar traditions of a day
Europa
ancestors.
En Filipinas, al da festivo se le
the Ghost Month (), in which ghosts and spirits come out from the
who has lost a family member during the previous year makes a
cementerio. Es considerado u
spirits of the dead into the next land. Depending on local custom,
of food and gifts, and the asking of protection serve as important parts
of traditional rituals. One example of this is the ritual that occurs just
y regalos.
Tradiciones similares
External links
En Corea, Chuseok (, )
tradicional: ; en pinyin: q
tradicional que se lleva a cabo