A Portuguese ship wrecked off the shore of a small Japanese island in 1534. The Portuguese became known as the "southern barbarians" they were soon followed by the Spanish, Dutch, and by Christian missionaries.
A Portuguese ship wrecked off the shore of a small Japanese island in 1534. The Portuguese became known as the "southern barbarians" they were soon followed by the Spanish, Dutch, and by Christian missionaries.
A Portuguese ship wrecked off the shore of a small Japanese island in 1534. The Portuguese became known as the "southern barbarians" they were soon followed by the Spanish, Dutch, and by Christian missionaries.
We have learned how the shogunate used military and social control to shape Edo society in Japan. The Japanese were developing a strong sense of their identity as a people. Now we step further back in time to 1534, before the shogun ruled Japan. It was the European Age of Exploration and for the first time the Japanese came into contact with a culture very different from their own!
The Southern Barbarians
In 1534, a Portuguese ship was wrecked off the shore of a small Japanese island. The sailors said they were traders. Because they approached Japan from a southerly direction, the Portuguese became known as the southern barbarians They were soon followed by the Spanish, Dutch, and British traders and by Christian missionaries. At first, the Portuguese and the Japanese had favorable impressions of one another. However, they did have many differences, both cultural and religious. Portuguese society, which had been influenced by Humanism and the Renaissance, favored competition, the individual, and a more
A New Kind of Belief
Francis Xavier, a Jesuit, arrived in Japan in 1549 to start missions to convert the upper classes, the daimyo and the samurai to Christianity. Many more Jesuits came after Xavier, while the Portuguese also sent Franciscan priests, who worked with the poor and lower classes. The Japanese people were a combination of Shinto worship, Confucian code of conduct, and a Buddhist value of self discipline. There were some similarities between the beliefs of the Christian clergy and the Japanese, but the Christian idea of only one god was new for them. The Japanese were expected to be totally loyal to their daimyo, emperor, and the shogun. The Christian missionaries taught that a persons spiritual loyalty should be to God in heaven. It became clear to the shogunate that what Christianity stood for was very different from the beliefs that were considered an essential part of Japanese identity. But what to do about it?