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Paul Henry: When the Christian Church had to find Greek words to refer to a Divine Person
or to Divine Persons, it was necessary to borrow two terms from the Greeks, and these the Church
transposed and enriched in meaning. One of these, prosopon, is, literally, a mask to hide personality,
though it was taken in the sense of a stereotyped or standardized role, and then elevated to designate a
Divine Person, Saint Augustine Lecture, 1959, Published by Macmillan, NewYork, 1960, . 6-8.
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Without having any inclination to extort our conclusions, although surely
incomplete, we would say that this small research effort, wishes to illuminate some
aspects of contemporary theological problems of ecumenism and those endings in the
cultural and political ultimately space. While in the first look does not seem to have
any real engagement intentions and possibly common objectives, nevertheless with
the emergence of keywords that rulethe state of cultural affairs and the theological, we
think that it opens a window for understanding the phenomenon of ecumenism
beyond the standard approach as heresy that invades the in service in our Church. The
challenge, in our view, is not the enumeration of the Holy Canons that Ecumenism
ignoring, and sometimes mocking, but how they act in the House of the Lord and
erodes the structure. Our belief is that Ecumenism is unfolded as dangerous just as
long as it eats away the healthy cell ratio of the House of the Lord. Otherwise, to
accept and to walk with ecumenism someone who has already unconsciously accepted
its practices, clearly creates a concern. But troubles and hurts a lot more to see that the
121

spiritual indolence and Christian syncretism is becoming with a mild and partly heady
course, having the help of cultural scene, the dominant view of the theological things.
We think it is time to attribute The Caesar what is Caesar's and to God what
is God's and this is not a requirement which is manipulated by the historical, political
environment. Environment which favors various eschatological aberrations, although
the eschatological period is our daily life after Pentecost and the revelation of the
Mystery of the Church. It is the faith that promised to respect and to make true with
our life, which raises the need to whisper, even, the: let us stand well.

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