Professional Documents
Culture Documents
Khalid Chraibi
04 septembre 2010
Part of the Biology series on Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Research and history
Introduction
Evidence
Evolutionary history of life
History
Level of support
Modern synthesis
Objections / Controversy
Social effect
Theory and fact
Evolutionary biology fields
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
Part of the Biology series on Genetics
Key components
Chromosome
DNA · RNA
Genome
Heredity
Mutation
Nucleotide
Variation
Glossary
Index
Outline
History and topics
Introduction
History
Classical genetics
Evolution · Molecular
Mendelian inheritance
Molecular genetics
Research
DNA sequencing
Genetic engineering
Genomics · Topics
Medical genetics
Branches in genetics
Evolution Wikipedia the main articles
Overview
Introduction to evolution
Evolution
Evolution as theory and fact
Evolutionary history of life
Timeline of evolution
History
History of evolutionary thought
Lamarckism
Saltationism
Orthogenesis
On the Origin of Species
Darwinism
The Genetical Theory of Natural Selection
Neo-Darwinism
Modern evolutionary synthesis
Base concepts
Heredity
Fitness
Common descent
Evidence of common descent
Mechanisms
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Phylogenetics
Phylogenetics
Cladistics
Cladogram
Molecular phylogenetics
Fields
Evolutionary developmental biology
Molecular evolution
Human evolution
Evolutionary psychology
Controversy and social impacts
Creation–evolution controversy
Objections to evolution
Creationism
Intelligent design
Social effect of evolutionary theory
Retrieved from "http://en.wikipedia.org/wiki/Book:Evolution"
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
[edit] B
biological organisation - Brassica oleracea - breed
[edit] C
Cambrian explosion - catagenesis - gene-centered view of evolution - cephalization - Sergei
Chetverikov - Chi square test - chronobiology - chronospecies - clade - cladistics - Climatic adaptation -
coalescent theory - co-evolution - Co-operation (evolution) - coefficient of relationship - common descent -
convergent evolution - creation-evolution controversy - cultivar - current research in evolutionary biology
[edit] D
Darwin (unit) - Charles Darwin - Darwinism - Darwin's finches - Richard Dawkins - directional
selection - Theodosius Dobzhansky - Dog breeding - Domestication - Domestication of the horse
[edit] E
ecological genetics - ecological selection - endosymbiosis - error threshold (evolution) - evidence of
common descent - evolution - evolutionary arms race - evolutionary capacitance - evolution of cetaceans -
evolution of complexity - evolution of the horse - evolution of mammalian auditory ossicles - evolution of
mammals - evolution of sex - evolution of sirenians - evolution of the eye - evolutionary developmental
biology - evolutionary neuroscience - evolutionary psychology - evolutionary radiation - evolutionary stable
strategy - evolutionary tree - evolvability - experimental evolution - exaptation - extinction
[edit] F
Joe Felsenstein - R.A. Fisher - Fisher's reproductive value - fitness - fitness landscape - E.B. Ford -
fossil
[edit] G
Galápagos Islands - gene - gene-centric view of evolution - gene duplication - gene flow - gene pool -
genetic drift - genetic hitchhiking - genetic recombination - genetic variation - genotype - genotype-
environment correlation - genotype-environment interaction - genotype-phenotype distinction - Stephen Jay
Gould - gradualism - Peter and Rosemary Grant - group selection
[edit] H
J. B. S. Haldane - W. D. Hamilton - Hardy-Weinberg principle - heredity - hierarchy of life - history of
evolutionary thought - horizontal gene transfer - human evolution - human evolutionary genetics -
homologous chromosomes - homology (biology) - Julian Huxley - human vestigiality
[edit] I
inclusive fitness - insect evolution - Invertebrate paleontology (a.k.a. invertebrate paleobiology or
paleozoology)
[edit] K
kin selection - Motoo Kimura–Karyotype - Koinophilia
[edit] L
Jean-Baptiste Lamarck - Lamarckism - landrace - Language -Last common ancestor - Last universal
ancestor - Richard Lewontin - list of gene families - List of human evolution fossils - life-history theory - Wen-
Hsiung Li - living fossils - Charles Lyell
[edit] M
macroevolution - macromutation - The Major Transitions in Evolution - maladaptation - mass
extinctions - mating systems - John Maynard Smith - Ernst Mayr - Gregor Mendel - memetics - Mendelian
inheritance - microevolution - Micropaleontology (a.k.a. micropaleobiology) - Mitochondrial Eve - modern
evolutionary synthesis - molecular clock - molecular evolution - molecular phylogeny - molecular systematics
- Monogamy - most recent common ancestor - Hermann Joseph Muller - Muller's ratchet - mutation -
mutational meltdown
[edit] N
natural selection - Nature versus nurture - Neo-Darwinism - neutral theory of molecular evolution -
Baron Franz Nopcsa
[edit] O
Susumu Ohno - Aleksandr Oparin - On The Origin of Species - Origin of birds - orthologous genes
[edit] P
Paleoanthropology - Paleobiology - Paleobotany - Paleontology - Paleozoology - Paleozoology:
Vertebrates - Paleozoology: Invertebrates - parallel evolution - paraphyletic - particulate inheritance -
peppered moth - peppered moth evolution - peripatric speciation - phenotype - phylogenetics - phylogeny -
phylogenetic tree - pikaia - Plant evolution - polymorphism (biology) - population - Population bottleneck -
population dynamics - population genetics - preadaptation - prehistoric archaeology - Principles of Geology -
George R. Price - Price equation - punctuated equilibrium - Plant Evolutionary Developmental Biology
[edit] Q
quasispecies model
[edit] R
race (biology) - Red Queen - recapitulation theory - recombination - Bernhard Rensch
[edit] S
selection - selective breeding - Science of Evolution - sexual selection - sociobiology - species -
speciation - species flock - sperm competition - stabilizing selection - strain (biology) - subspecies - survival
of the fittest - Survival value - symbiogenesis - systematics - George Gaylord Simpson - G. Ledyard Stebbins
[edit] T
Tiktaalik - timeline of evolution - Trait (biological) - transgressive phenotype - transitional fossil -
transposon - Triangle of U
[edit] U
Uniformitarianism (science) - Unit of selection
[edit] V
variety (plant) - Vertebrate paleontology (a.k.a. vertebrate paleobiology or paleozoology) - viral
evolution - The Voyage of the Beagle - vestigiality
[edit] W
Alfred Russel Wallace - Wallace effect - Wallace Line - Wallacea - George C. Williams - Edward O.
Wilson - Sewall Wright
[edit] Y
Y-chromosomal Adam - Y-DNA haplogroups by ethnic groups
Related topics
Evolutionary biology fields— Cladistics • Ecological genetics • Evolutionary development • Human
evolution • Molecular evolution • Phylogenetics • Population genetics
Mechanisms— Natural selection • Genetic drift • Gene flow
Outcomes— Adaptation • Co-evolution • Co-operation • Speciation • Extinction
Research and history— Evidence of common descent • Evolutionary history of life • History of evolutionary
thought • Modern evolutionary synthesis • Social effect of evolutionary theory • Objections to evolution
Categories
Evolutionary biology
Evolutionary biologists • Eugenics • Evolutionary biology literature • Evolutionary dynamics •
Evolutionary game theory • Extinction • History of evolutionary biology • Human evolution • Microbial
population biology • Molecular evolution • Mutation • Paleontology • Phylogenetics • Population genetics •
Evolutionary psychology • Selection • Sociobiology • Speciation • Symbiosis • Tree of life •
W000
Universe
From Wikipedia, the free encyclopedia
Inflation · Nucleosynthesis
GWB · Neutrino background
Cosmic microwave background
[show]Expanding universe
[show]Components
Lambda-CDM model
Dark energy · Dark matter
[show]Timeline
[show]Experiments
Observational cosmology
2dF · SDSS
COBE · BOOMERanG · WMAP · Planck
[show]Scientists
Isaac Newton · Einstein · Hawking · Friedman · Lemaître · Hubble · Penzias · Wilson · Gamow ·
Dicke · Zel'dovich · Mather · Rubin · Smoot· others
v•d•e
The universe is commonly defined as the totality of everything that exists,[1] including all physical
matter and energy, the planets, stars, galaxies, and the contents of intergalactic space,[2][3] although this
usage may differ with the context (see definitions, below). The term universe may be used in slightly different
contextual senses, denoting such concepts as the cosmos, the world, or nature.
Observations of earlier stages in the development of the universe, which can be seen at great
distances, suggest that the universe has been governed by the same physical laws and constants throughout
most of its extent and history.
Contents
[hide]
• 1 History
• 2 Etymology, synonyms and definitions
• 2.1 Broadest definition: reality and probability
• 2.2 Definition as reality
• 2.3 Definition as connected space-time
• 2.4 Definition as observable reality
• 3 Size, age, contents, structure, and laws
• 3.1 Fine tuning
• 4 Historical models
• 4.1 Creation
• 4.2 Philosophical models
• 4.3 Astronomical models
• 5 Theoretical models
• 5.1 General theory of relativity
• 5.2 Special relativity and space-time
• 5.3 Solving Einstein's field equations
• 5.4 Big Bang model
• 6 Untestable proposals
• 6.1 Multiverse theory
[edit] History
Throughout recorded history, several cosmologies and cosmogonies have been proposed to account
for observations of the universe. The earliest quantitative geocentric models were developed by the ancient
Greeks, who proposed that the universe possesses infinite space and has existed eternally, but contains a
single set of concentric spheres of finite size – corresponding to the fixed stars, the Sun and various planets –
rotating about a spherical but unmoving Earth. Over the centuries, more precise observations and improved
theories of gravity led to Copernicus's heliocentric model and the Newtonian model of the Solar System,
respectively. Further improvements in astronomy led to the realization that the Solar System is embedded in
a galaxy composed of millions of stars, the Milky Way, and that other galaxies exist outside it, as far as
astronomical instruments can reach. Careful studies of the distribution of these galaxies and their spectral
lines have led to much of modern cosmology. Discovery of the red shift and cosmic microwave background
radiation revealed that the universe is expanding and apparently had a beginning.
This high-resolution image of the Hubble ultra deep field shows a diverse range of galaxies, each
consisting of billions of stars. The equivalent area of sky that the picture occupies is shown in the lower left
corner. The smallest, reddest galaxies, about 100, are some of the most distant galaxies to have been
imaged by an optical telescope, existing at the time shortly after the Big Bang.
According to the prevailing scientific model of the universe, known as the Big Bang, the universe
expanded from an extremely hot, dense phase called the Planck epoch, in which all the matter and energy of
the observable universe was concentrated. Since the Planck epoch, the universe has been expanding to its
present form, possibly with a brief period (less than 10 −32 seconds) of cosmic inflation. Several independent
experimental measurements support this theoretical expansion and, more generally, the Big Bang theory.
Recent observations indicate that this expansion is accelerating because of dark energy, and that most of the
matter in the universe may be in a form which cannot be detected by present instruments, and so is not
accounted for in the present models of the universe; this has been named dark matter. The imprecision of
current observations has hindered predictions of the ultimate fate of the universe.
Current interpretations of astronomical observations indicate that the age of the universe is 13.75
±0.17 billion years,[4] and that the diameter of the observable universe is at least 93 billion light years, or
8.80 × 1026 metres.[5] According to general relativity, space can expand faster than the speed of light,
although we can view only a small portion of the universe due to the limitation imposed by light speed. Since
we cannot observe space beyond the limitations of light (or any electromagnetic radiation), it is uncertain
whether the size of the universe is finite or infinite.
Artistic rendition (highly exaggerated) of a Foucault pendulum showing that the Earth is not
stationary, but rotates.
An alternative interpretation of unvorsum is "everything rotated as one" or "everything rotated by
one". In this sense, it may be considered a translation of an earlier Greek word for the universe, περιφορά,
"something transported in a circle", originally used to describe a course of a meal, the food being carried
around the circle of dinner guests.[8] This Greek word refers to an early Greek model of the universe, in
which all matter was contained within rotating spheres centered on the Earth; according to Aristotle, the
rotation of the outermost sphere was responsible for the motion and change of everything within. It was
natural for the Greeks to assume that the Earth was stationary and that the heavens rotated about the Earth,
because careful astronomical and physical measurements (such as the Foucault pendulum) are required to
prove otherwise.
The most common term for "universe" among the ancient Greek philosophers from Pythagoras
onwards was τὸ πᾶν (The All), defined as all matter (τὸ ὅλον) and all space (τὸ κενόν).[9][10] Other
synonyms for the universe among the ancient Greek philosophers included κόσμος (meaning the world, the
cosmos) and φύσις (meaning Nature, from which we derive the word physics).[11] The same synonyms are
found in Latin authors (totum, mundus, natura)[12] and survive in modern languages, e.g., the German words
Das All, Weltall, and Natur for universe. The same synonyms are found in English, such as everything (as in
the theory of everything), the cosmos (as in cosmology), the world (as in the many-worlds hypothesis), and
Nature (as in natural laws or natural philosophy).[13]
The elementary particles from which the universe is constructed. Six leptons and six quarks comprise
most of the matter; for example, the protons and neutrons of atomic nuclei are composed of quarks, and the
ubiquitous electron is a lepton. These particles interact via the gauge bosons shown in the middle row, each
corresponding to a particular type of gauge symmetry. The Higgs boson (as yet unobserved) is believed to
confer mass on the particles with which it is connected. The graviton, a supposed gauge boson for gravity, is
not shown.
The universe appears to have a smooth space-time continuum consisting of three spatial dimensions
and one temporal (time) dimension. On the average, space is observed to be very nearly flat (close to zero
curvature), meaning that Euclidean geometry is experimentally true with high accuracy throughout most of
the Universe.[35] Spacetime also appears to have a simply connected topology, at least on the length-scale
of the observable universe. However, present observations cannot exclude the possibilities that the universe
has more dimensions and that its spacetime may have a multiply connected global topology, in analogy with
the cylindrical or toroidal topologies of two-dimensional spaces.[36]
The universe appears to behave in a manner that regularly follows a set of physical laws and
physical constants.[37] According to the prevailing Standard Model of physics, all matter is composed of
three generations of leptons and quarks, both of which are fermions. These elementary particles interact via
at most three fundamental interactions: the electroweak interaction which includes electromagnetism and the
weak nuclear force; the strong nuclear force described by quantum chromodynamics; and gravity, which is
best described at present by general relativity. The first two interactions can be described by renormalized
quantum field theory, and are mediated by gauge bosons that correspond to a particular type of gauge
symmetry. A renormalized quantum field theory of general relativity has not yet been achieved, although
various forms of string theory seem promising. The theory of special relativity is believed to hold throughout
the universe, provided that the spatial and temporal length scales are sufficiently short; otherwise, the more
general theory of general relativity must be applied. There is no explanation for the particular values that
physical constants appear to have throughout our universe, such as Planck's constant h or the gravitational
constant G. Several conservation laws have been identified, such as the conservation of charge, momentum,
angular momentum and energy; in many cases, these conservation laws can be related to symmetries or
mathematical identities.
[edit] Creation
Main articles: Creation myth and Creator deity
Sumerian account of the creatrix goddess Nammu, the precursor of the Assyrian goddess Tiamat;
perhaps the earliest surviving creation myth.
Many cultures have stories describing the origin of the world, which may be roughly grouped into
common types. In one type of story, the world is born from a world egg; such stories include the Finnish epic
poem Kalevala, the Chinese story of Pangu or the Indian Brahmanda Purana. In related stories, the creation
idea is caused by a single entity emanating or producing something by his or herself, as in the Tibetan
Buddhism concept of Adi-Buddha, the ancient Greek story of Gaia (Mother Earth), the Aztec goddess
Coatlicue myth, the ancient Egyptian god Atum story, or the Genesis creation narrative. In another type of
story, the world is created from the union of male and female deities, as in the Maori story of Rangi and
Papa. In other stories, the universe is created by crafting it from pre-existing materials, such as the corpse of
a dead god — as from Tiamat in the Babylonian epic Enuma Elish or from the giant Ymir in Norse mythology –
or from chaotic materials, as in Izanagi and Izanami in Japanese mythology. In other stories, the universe
emanates from fundamental principles, such as Brahman and Prakrti, or the yin and yang of the Tao.
Aristarchus thus believed the stars to be very far away, and saw this as the reason why there was no
visible parallax, that is, an observed movement of the stars relative to each other as the Earth moved around
the Sun. The stars are in fact much farther away than the distance that was generally assumed in ancient
times, which is why stellar parallax is only detectable with telescopes. The geocentric model, consistent with
planetary parallax, was assumed to be an explanation for the unobservability of the parallel phenomenon,
stellar parallax. The rejection of the heliocentric view was apparently quite strong, as the following passage
from Plutarch suggests (On the Apparent Face in the Orb of the Moon):
Cleanthes [a contemporary of Aristarchus and head of the Stoics] thought it was the duty of the
Greeks to indict Aristarchus of Samos on the charge of impiety for putting in motion the Hearth
of the universe [i.e. the earth], . . . supposing the heaven to remain at rest and the earth to
revolve in an oblique circle, while it rotates, at the same time, about its own axis. [1]
The only other astronomer from antiquity known by name who supported Aristarchus' heliocentric
model was Seleucus of Seleucia, a Hellenized Babylonian astronomer who lived a century after Aristarchus.
[46][47][48] According to Plutarch, Seleucus was the first to prove the heliocentric system through reasoning,
but it is not known what arguments he used. Seleucus' arguments for a heliocentric theory were probably
related to the phenomenon of tides.[49] According to Strabo (1.1.9), Seleucus was the first to state that the
tides are due to the attraction of the Moon, and that the height of the tides depends on the Moon's position
relative to the Sun.[50] Alternatively, he may have proved the heliocentric theory by determining the
constants of a geometric model for the heliocentric theory and by developing methods to compute planetary
positions using this model, like what Nicolaus Copernicus later did in the 16th century.[51] During the Middle
Ages, heliocentric models may have also been proposed by the Indian astronomer, Aryabhata,[52] and by
the Persian astronomers, Albumasar[53] and Al-Sijzi.[54]
Model of the Copernican universe by Thomas Digges in 1576, with the amendment that the stars are
no longer confined to a sphere, but spread uniformly throughout the space surrounding the planets.
The Aristotelian model was accepted in the Western world for roughly two millennia, until Copernicus
revived Aristarchus' theory that the astronomical data could be explained more plausibly if the earth rotated
on its axis and if the sun were placed at the center of the universe.
“ In the center rests the sun. For who would place this lamp of a very beautiful ”
temple in another or better place than this wherefrom it can illuminate everything at the
same time?
where (r, θ, φ) correspond to a spherical coordinate system. This metric has only two undetermined
parameters: an overall length scale R that can vary with time, and a curvature index k that can be only 0, 1 or
−1, corresponding to flat Euclidean geometry, or spaces of positive or negative curvature. In cosmology,
solving for the history of the universe is done by calculating R as a function of time, given k and the value of
the cosmological constant Λ, which is a (small) parameter in Einstein's field equations. The equation
describing how R varies with time is known as the Friedmann equation, after its inventor, Alexander
Friedmann.[72]
The solutions for R(t) depend on k and Λ, but some qualitative features of such solutions are general.
First and most importantly, the length scale R of the universe can remain constant only if the universe is
perfectly isotropic with positive curvature (k=1) and has one precise value of density everywhere, as first
noted by Albert Einstein. However, this equilibrium is unstable and since the universe is known to be
inhomogeneous on smaller scales, R must change, according to general relativity. When R changes, all the
spatial distances in the universe change in tandem; there is an overall expansion or contraction of space
itself. This accounts for the observation that galaxies appear to be flying apart; the space between them is
stretching. The stretching of space also accounts for the apparent paradox that two galaxies can be 40 billion
light years apart, although they started from the same point 13.7 billion years ago and never moved faster
than the speed of light.
Second, all solutions suggest that there was a gravitational singularity in the past, when R goes to
zero and matter and energy became infinitely dense. It may seem that this conclusion is uncertain since it is
based on the questionable assumptions of perfect homogeneity and isotropy (the cosmological principle) and
that only the gravitational interaction is significant. However, the Penrose-Hawking singularity theorems show
that a singularity should exist for very general conditions. Hence, according to Einstein's field equations, R
grew rapidly from an unimaginably hot, dense state that existed immediately following this singularity (when
R had a small, finite value); this is the essence of the Big Bang model of the universe. A common
misconception is that the Big Bang model predicts that matter and energy exploded from a single point in
space and time; that is false. Rather, space itself was created in the Big Bang and imbued with a fixed
amount of energy and matter distributed uniformly throughout; as space expands (i.e., as R(t) increases), the
density of that matter and energy decreases.
Space has no boundary – that is empirically more certain than any external observation. However,
that does not imply that space is infinite...(translated, original German)
Space portal
• Anthropic principle
• Big Bang
• Big Crunch
• Cosmic latte
• Cosmology
• Dyson's eternal intelligence
• Esoteric cosmology
• False vacuum
• Final anthropic principle
• Fine-tuned universe
• Heat death of the universe
• Hindu cycle of the universe
• Kardashev scale
• Multiverse
• Nucleocosmochronology
• Non-standard cosmology
• Omega Point
• Omniverse
• Rare Earth hypothesis
• Reality
• Shape of the universe
• Ultimate fate of the universe
• Vacuum genesis
• World view
• Zero-energy universe
[edit] Notes and references
1. ^ Webster's New World College Dictionary. Wiley Publishing, Inc.. 2010.
http://www.yourdictionary.com/universe.
2. ^ The American Heritage® Dictionary of the English Language (4th ed.). Houghton Mifflin
Harcourt Publishing Company. 2010. http://www.yourdictionary.com/universe.
3. ^ Cambridge Advanced Learner's Dictionary.
http://dictionary.cambridge.org/dictionary/british/universe.
4. ^ S. H. Suyu, P. J. Marshall, M. W. Auger, S. Hilbert, R. D. Blandford, L. V. E. Koopmans, C.
D. Fassnacht and T. Treu. Dissecting the Gravitational Lens B1608+656. II. Precision Measurements
of the Hubble Constant, Spatial Curvature, and the Dark Energy Equation of State. The Astrophysical
Journal, 2010; 711 (1): 201 DOI: 10.1088/0004-637X/711/1/201
5. ^ Lineweaver, Charles; Tamara M. Davis (2005). "Misconceptions about the Big Bang".
Scientific American. http://www.sciam.com/article.cfm?id=misconceptions-about-the-2005-
03&page=5. Retrieved 2008-11-06.
6. ^ The Compact Edition of the Oxford English Dictionary , volume II, Oxford: Oxford University
Press, 1971, p.3518.
7. ^ a b Lewis and Short, A Latin Dictionary, Oxford University Press, ISBN 0-19-864201-6, pp.
1933, 1977–1978.
8. ^ Liddell and Scott, A Greek-English Lexicon, Oxford University Press, ISBN 0-19-864214-8,
p.1392.
9. ^ Liddell and Scott, pp.1345–1346.
10.^ Yonge, Charles Duke (1870). An English-Greek lexicon. New York: American Bok
Company. pp. 567.
11.^ Liddell and Scott, pp.985, 1964.
12.^ Lewis and Short, pp. 1881–1882, 1175, 1189–1190.
13.^ OED, pp. 909, 569, 3821–3822, 1900.
14.^ Feynman RP, Hibbs AR (1965). Quantum Physics and Path Integrals. New York: McGraw–
Hill. ISBN 0-07-020650-3.
Zinn Justin J (2004). Path Integrals in Quantum Mechanics. Oxford University Press. ISBN 0-19-
856674-3. OCLC 212409192.
15.^ a b Ellis, George F.R.; U. Kirchner, W.R. Stoeger (2004). "Multiverses and physical
cosmology" (subscription required). Monthly Notices of the Royal Astronomical Society 347: 921–936.
doi:10.1111/j.1365-2966.2004.07261.x. http://arxiv.org/abs/astro-ph/0305292. Retrieved 2007-01-
09.
16.^ Lineweaver, Charles; Tamara M. Davis (2005). "Misconceptions about the Big Bang".
Scientific American. http://www.sciam.com/article.cfm?articleID=0009F0CA-C523-1213-
852383414B7F0147&pageNumber=5. Retrieved 2007-03-05.
17.^ Rindler (1977), p.196.
18.^ Christian, Eric; Samar, Safi-Harb. "How large is the Milky Way?".
http://imagine.gsfc.nasa.gov/docs/ask_astro/answers/980317b.html. Retrieved 2007-11-28.
19.^ I. Ribas, C. Jordi, F. Vilardell, E.L. Fitzpatrick, R.W. Hilditch, F. Edward (2005). "First
Determination of the Distance and Fundamental Properties of an Eclipsing Binary in the Andromeda
Galaxy". Astrophysical Journal 635: L37–L40. doi:10.1086/499161.
http://adsabs.harvard.edu/abs/2005ApJ...635L..37R.
McConnachie, A. W.; Irwin, M. J.; Ferguson, A. M. N.; Ibata, R. A.; Lewis, G. F.; Tanvir, N. (2005).
"Distances and metallicities for 17 Local Group galaxies". Monthly Notices of the Royal Astronomical
Society 356 (4): 979–997. doi:10.1111/j.1365-2966.2004.08514.x. http://adsabs.harvard.edu/cgi-
bin/nph-bib_query?bibcode=2005MNRAS.356..979M.
20.^ Mackie, Glen (February 1, 2002). "To see the Universe in a Grain of Taranaki Sand".
Swinburne University. http://astronomy.swin.edu.au/~gmackie/billions.html. Retrieved 2006-12-20.
21.^ "Unveiling the Secret of a Virgo Dwarf Galaxy". ESO. 2000-05-03.
http://www.eso.org/outreach/press-rel/pr-2000/pr-12-00.html. Retrieved 2007-01-03.
22.^ "Hubble's Largest Galaxy Portrait Offers a New High-Definition View". NASA. 2006-02-28.
http://www.nasa.gov/mission_pages/hubble/science/hst_spiral_m10.html. Retrieved 2007-01-03.
23.^ "Star Count: ANU Astronomer makes best yet". 2003-07-17.
http://info.anu.edu.au/ovc/media/Media_Releases/2003/030717StarCount. Retrieved 2010-02-19.
24.^ N. Mandolesi, P. Calzolari, S. Cortiglioni, F. Delpino, G. Sironi (1986). "Large-scale
homogeneity of the Universe measured by the microwave background". Letters to Nature 319: 751–
753. doi:10.1038/319751a0.
25.^ Hinshaw, Gary (November 29, 2006). "New Three Year Results on the Oldest Light in the
Universe". NASA WMAP. http://map.gsfc.nasa.gov/m_mm.html. Retrieved 2006-08-10.
26.^ Hinshaw, Gary (December 15, 2005). "Tests of the Big Bang: The CMB". NASA WMAP.
http://map.gsfc.nasa.gov/m_uni/uni_101bbtest3.html. Retrieved 2007-01-09.
27.^ Rindler (1977), p. 202.
28.^ Hinshaw, Gary (February 10, 2006). "What is the Universe Made Of?". NASA WMAP.
http://map.gsfc.nasa.gov/m_uni/uni_101matter.html. Retrieved 2007-01-04.
29.^ "Five-Year Wilkinson Microwave Anisotropy Probe (WMAP) Observations: Data
Processing, Sky Maps, and Basic Results" (PDF). nasa.gov.
http://lambda.gsfc.nasa.gov/product/map/dr3/pub_papers/fiveyear/basic_results/wmap5basic.pdf.
Retrieved 2008-03-06.
30.^ Britt RR (2003-01-03). "Age of Universe Revised, Again". space.com.
http://www.space.com/scienceastronomy/age_universe_030103.html. Retrieved 2007-01-08.
31.^ Wright EL (2005). "Age of the Universe". UCLA.
http://www.astro.ucla.edu/~wright/age.html. Retrieved 2007-01-08.
Krauss LM, Chaboyer B (3 January 2003). "Age Estimates of Globular Clusters in the Milky Way:
Constraints on Cosmology". Science (American Association for the Advancement of Science) 299
(5603): 65–69. doi:10.1126/science.1075631. PMID 12511641.
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M. Harwit, M. Spaans (2003). "Chemical Composition of the Early Universe". The Astrophysical
Journal 589 (1): 53–57. doi:10.1086/374415. http://adsabs.harvard.edu/abs/2003ApJ...589...53H.
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34.^ Landau and Lifshitz (1975), p.361.
35.^ WMAP Mission: Results – Age of the Universe
36.^ Luminet, Jean-Pierre; Boudewijn F. Roukema (1999). "Topology of the Universe: Theory
and Observations". Proceedings of Cosmology School held at Cargese, Corsica, August 1998 .
http://arxiv.org/abs/astro-ph/9901364. Retrieved 2007-01-05.
Luminet, Jean-Pierre; J. Weeks, A. Riazuelo, R. Lehoucq, J.-P. Uzan (2003). "Dodecahedral space
topology as an explanation for weak wide-angle temperature correlations in the cosmic microwave
background" (subscription required). Nature 425 (6958): 593. doi:10.1038/nature01944.
PMID 14534579. http://arxiv.org/abs/astro-ph/0310253. Retrieved 2007-01-09.
37.^ Strobel, Nick (May 23, 2001). "The Composition of Stars". Astronomy Notes.
http://www.astronomynotes.com/starprop/s7.htm. Retrieved 2007-01-04.
"Have physical constants changed with time?". Astrophysics (Astronomy Frequently Asked
Questions). http://www.faqs.org/faqs/astronomy/faq/part4/section-4.html. Retrieved 2007-01-04.
38.^ Stephen Hawking (1988). A Brief History of Time. Bantam Books. p. 125. ISBN 0-553-
05340-X.
39.^ Martin Rees (1999). Just Six Numbers. HarperCollins Publishers. ISBN 0-465-03672-4.
40.^ Adams, F.C. (2008). "Stars in other universes: stellar structure with different fundamental
constants". Journal of Cosmology and Astroparticle Physics 2008 (08): 010. doi:10.1088/1475-
7516/2008/08/010. http://arxiv.org/abs/0807.3697.
41.^ Harnik, R.; Kribs, G.D. and Perez, G. (2006). "A universe without weak interactions".
Physical Review D 74: 035006. doi:10.1103/PhysRevD.74.035006. http://arxiv.org/abs/hep-
ph/0604027.
42.^ Will Durant, Our Oriental Heritage:
"Two systems of Hindu thought propound physical theories suggestively similar to those
of Greece. Kanada, founder of the Vaisheshika philosophy, held that the world was
composed of atoms as many in kind as the various elements. The Jains more nearly
approximated to Democritus by teaching that all atoms were of the same kind,
producing different effects by diverse modes of combinations. Kanada believed light and
heat to be varieties of the same substance; Udayana taught that all heat comes from the
sun; and Vachaspati, like Newton, interpreted light as composed of minute particles
emitted by substances and striking the eye."
43.^ F. Th. Stcherbatsky (1930, 1962), Buddhist Logic, Volume 1, p.19, Dover, New York:
"The Buddhists denied the existence of substantial matter altogether. Movement
consists for them of moments, it is a staccato movement, momentary flashes of a
stream of energy... "Everything is evanescent“,... says the Buddhist, because there is no
stuff... Both systems [Sānkhya, and later Indian Buddhism] share in common a tendency
to push the analysis of Existence up to its minutest, last elements which are imagined as
absolute qualities, or things possessing only one unique quality. They are called
“qualities” (guna-dharma) in both systems in the sense of absolute qualities, a kind of
atomic, or intra-atomic, energies of which the empirical things are composed. Both
systems, therefore, agree in denying the objective reality of the categories of Substance
and Quality,... and of the relation of Inference uniting them. There is in Sānkhya
philosophy no separate existence of qualities. What we call quality is but a particular
manifestation of a subtle entity. To every new unit of quality corresponds a subtle
quantum of matter which is called guna “quality”, but represents a subtle substantive
entity. The same applies to early Buddhism where all qualities are substantive... or,
more precisely, dynamic entities, although they are also called dharmas ('qualities')."
44.^ a b c Craig, William Lane (June 1979). "Whitrow and Popper on the Impossibility of an
Infinite Past". The British Journal for the Philosophy of Science 30 (2): 165–170 [165–6].
doi:10.1093/bjps/30.2.165.
45.^ Boyer, C. A History of Mathematics. Wiley, p. 54.
46.^ Otto E. Neugebauer (1945). "The History of Ancient Astronomy Problems and Methods",
Journal of Near Eastern Studies 4 (1), p. 1–38.
"the Chaldaean Seleucus from Seleucia"
47.^ George Sarton (1955). "Chaldaean Astronomy of the Last Three Centuries B. C.", Journal
of the American Oriental Society 75 (3), pp. 166–173 [169]:
"the heliocentrical astronomy invented by Aristarchos of Samos and still defended a
century later by Seleucos the Babylonian"
48.^ William P. D. Wightman (1951, 1953), The Growth of Scientific Ideas, Yale University Press
p.38, where Wightman calls him Seleukos the Chaldean.
49.^ Lucio Russo, Flussi e riflussi, Feltrinelli, Milano, 2003, ISBN 88-07-10349-4.
50.^ Bartel Leendert van der Waerden (1987), "The Heliocentric System in Greek, Persian and
Hindu Astronomy", Annals of the New York Academy of Sciences 500 (1): 525–545 [527]
51.^ Bartel Leendert van der Waerden (1987), "The Heliocentric System in Greek, Persian and
Hindu Astronomy", Annals of the New York Academy of Sciences 500 (1): 525–545 [527–9]
52.^ Bartel Leendert van der Waerden (1987). "The Heliocentric System in Greek, Persian and
Hindu Astronomy", Annals of the New York Academy of Sciences 500 (1): 525–545 [529–34]
53.^ Bartel Leendert van der Waerden (1987). "The Heliocentric System in Greek, Persian and
Hindu Astronomy", Annals of the New York Academy of Sciences 500 (1): 525–545 [534–7]
54.^ Nasr, Seyyed H. (1st edition in 1964, 2nd edition in 1993). An Introduction to Islamic
Cosmological Doctrines (2nd ed.). 1st edition by Harvard University Press, 2nd edition by State
University of New York Press. pp. 135–6. ISBN 0791415155.
55.^ Misner, Thorne and Wheeler (1973), p. 754.
56.^ Ragep, F. Jamil (2001a). "Tusi and Copernicus: The Earth's Motion in Context". Science in
Context (Cambridge University Press) 14 (1–2): 145–63.
57.^ Ragep, F. Jamil (2001b). "Freeing Astronomy from Philosophy: An Aspect of Islamic
Influence on Science". Osiris, 2nd Series 16 (Science in Theistic Contexts: Cognitive Dimensions):
49–64 & 66–71.
58.^ a b c d Misner, Thorne, and Wheeler (1973), p.755.
59.^ Misner, Thorne, and Wheeler (1973), p. 756.
60.^ de Cheseaux JPL (1744). Traité de la Comète. Lausanne. pp. 223ff. . Reprinted as
Appendix II in Dickson FP (1969). The Bowl of Night: The Physical Universe and Scientific Thought .
Cambridge, MA: M.I.T. Press. ISBN 978-0262540032.
61.^ Olbers HWM (1826). "Unknown title". Bode's Jahrbuch 111. . Reprinted as Appendix I in
Dickson FP (1969). The Bowl of Night: The Physical Universe and Scientific Thought . Cambridge,
MA: M.I.T. Press. ISBN 978-0262540032.
62.^ Jeans, J. H. (1902) Philosophical Transactions Royal Society of London, Series A , 199, 1.
63.^ Rindler, p. 196; Misner, Thorne, and Wheeler (1973), p. 757.
64.^ Misner, Thorne and Wheeler, p.756.
65.^ a b Einstein, A (1917). "Kosmologische Betrachtungen zur allgemeinen Relativitätstheorie".
Preussische Akademie der Wissenschaften, Sitzungsberichte 1917 (part 1): 142–152.
66.^ Rindler (1977), pp. 226–229.
67.^ Landau and Lifshitz (1975), pp. 358–359.
68.^ Einstein, A (1931). "Zum kosmologischen Problem der allgemeinen Relativitätstheorie".
Sitzungsberichte der Preussischen Akademie der Wissenschaften, Physikalisch-mathematische
Klasse 1931: 235–237.
Einstein A., de Sitter W. (1932). "On the relation between the expansion and the mean density of the
universe". Proceedings of the National Academy of Sciences 18 (3): 213–214.
doi:10.1073/pnas.18.3.213. PMID 16587663.
69.^ Hubble Telescope news release
70.^ BBC News story: Evidence that dark energy is the cosmological constant
71.^ Zel'dovich YB (1967). "Cosmological constant and elementary particles". Zh. Eksp. & Teor.
Fiz. Pis'ma 6: 883–884. English translation in Sov. Phys. — JTEP Lett., 6, pp. 316–317 (1967).
72.^ Friedmann A. (1922). "Über die Krümmung des Raumes". Zeitschrift für Physik 10: 377–
386. doi:10.1007/BF01332580.
73.^ Munitz MK (1959). "One Universe or Many?". Journal of the History of Ideas 12 (2): 231–
255. doi:10.2307/2707516. http://links.jstor.org/sici?sici=0022-
5037(195104)12%3A2%3C231%3AOUOM%3E2.0.CO%3B2-F.
74.^ Misner, Thorne and Wheeler (1973), p.753.
75.^ Linde A. (1986). "Eternal chaotic inflation". Mod. Phys. Lett. A1: 81.
Linde A. (1986). "Eternally existing self-reproducing chaotic inflationary universe". Phys. Lett. B175:
395–400.
76.^ Shape of the Universe, WMAP website at NASA.
77.^ http://en.wikipedia.org/wiki/Homology_sphere#Cosmology
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Univers
Un article de Wikipédia, l'encyclopédie libre.
de [Quoi ?] soit un 1 suivi de dix milliards de zéros[14]. (A priori, l'unité n'a pas d'importance:
métre, millimetre, kilometre ou UA. Ca représente seulement quelques zéro en plus ou en moins...)
On pourrait raisonner que, l'Univers contenant par définition tout ce qui existe, y compris l'espace-
temps (et c'est une précision essentielle), il ne peut avoir de « bord » tel que nous concevons intuitivement
cette notion. En effet, l'existence d'un bord impliquerait qu'au-delà de ce bord, on ne serait plus dans
l'Univers, ce qui serait absurde. Mais si l'Univers n'a pas de bord au sens intuitif de ce terme, alors son
expansion n'est pas intuitive non plus : si elle l'était, dans quoi l'Univers serait-il en expansion ?
On voit ici les apparents paradoxes entraînés par l'utilisation de notions dites « intuitives »... qui ne
sont que le reflet d'une perception locale de la réalité. Donner une définition précise à ces notions intuitives
permet de faire disparaître ces paradoxes. On voit que ce problème échappe à nos raisonnements
simplistes, qui se fondent sur des hypothèses fausses telles que « l'Univers est galiléen », ou « un espace
courbe est nécessairement inclus dans un espace de dimension supérieure ». En définitive, une définition
précise de la notion d'Univers permet de tenter de résoudre ces apparents paradoxes. Les paradoxes
restants permettent de démontrer... que la définition donnée à l'Univers n'a pas sens. On sait en fait
aujourd'hui qu'une définition, même formelle, d'un ensemble n'implique pas son existence.
En bref, le mot « Univers » reste à définir.
• Portail de l’astronomie
• Portail de la cosmologie
W000
Earth
From Wikipedia, the free encyclopedia
This article is about the planet. For other uses, see Earth (disambiguation).
Earth
"Blue Marble" photograph of Earth,
taken from Apollo 17
Designations
Pronunciation i /ˈɜrθ/
152,098,232 km
Aphelion
1.01671388 AU[note 2]
147,098,290 km
Perihelion
0.98329134 AU[note 2]
149,598,261 km
Semi-major axis
1.00000261 AU[1]
Eccentricity 0.01671123[1]
365.256363004 days[2]
Orbital period
1.000017421 yr
29.78 km/s[3]
Average orbital speed
107,200 km/h
Physical characteristics
Mean radius 6,371.0 km[5]
Flattening 0.0033528[6]
40,075.16 km (equatorial)[8]
Circumference
40,008.00 km (meridional)[8]
510,072,000 km2[9][10][note 5]
Surface area 148,940,000 km2 land (29.2 %)
361,132,000 km2 water (70.8 %)
Albedo 0.367[3]
Surface temp.
Kelvin
Celsius
min mean max
184 K[14 287.2 K[15 331 K[16
] ] ]
-89.2 °C 14 °C 57.8 °C
Atmosphere
Surface pressure 101.325 kPa (MSL)
[edit] Future
Main article: Future of the Earth
See also: Risks to civilization, humans and planet Earth
The life cycle of the Sun
The future of the planet is closely tied to that of the Sun. As a result of the steady accumulation of
helium at the Sun's core, the star's total luminosity will slowly increase. The luminosity of the Sun will grow by
10% over the next 1.1 Gyr (1.1 billion years) and by 40% over the next 3.5 Gyr.[49] Climate models indicate
that the rise in radiation reaching the Earth is likely to have dire consequences, including the loss of the
planet's oceans.[50]
The Earth's increasing surface temperature will accelerate the inorganic CO2 cycle, reducing its
concentration to levels lethally low for plants (10 ppm for C4 photosynthesis) in approximately 500 million[20]
to 900 million years. The lack of vegetation will result in the loss of oxygen in the atmosphere, so animal life
will become extinct within several million more years.[51] After another billion years all surface water will
have disappeared[21] and the mean global temperature will reach 70 °C[51] (158 °F). The Earth is expected
to be effectively habitable for about another 500 million years from that point,[20] although this may be
extended up to 2.3 billion years if the nitrogen is removed from the atmosphere.[52] Even if the Sun were
eternal and stable, the continued internal cooling of the Earth would result in a loss of much of its CO 2 due to
reduced volcanism,[53] and 35% of the water in the oceans would descend to the mantle due to reduced
steam venting from mid-ocean ridges.[54]
The Sun, as part of its evolution, will become a red giant in about 5 Gyr. Models predict that the Sun
will expand out to about 250 times its present radius, roughly 1 AU (150,000,000 km).[49][55] Earth's fate is
less clear. As a red giant, the Sun will lose roughly 30% of its mass, so, without tidal effects, the Earth will
move to an orbit 1.7 AU (250,000,000 km) from the Sun when the star reaches it maximum radius. The
planet was therefore initially expected to escape envelopment by the expanded Sun's sparse outer
atmosphere, though most, if not all, remaining life would have been destroyed by the Sun's increased
luminosity (peaking at about 5000 times its present level).[49] However, a more recent simulation indicates
that Earth's orbit will decay due to tidal effects and drag, causing it to enter the red giant Sun's atmosphere
and be vaporized.[55]
[edit] Shape
Main article: Figure of the Earth
Size comparison of inner planets (left to right): Mercury, Venus, Earth and Mars
The shape of the Earth is very close to that of an oblate spheroid, a sphere flattened along the axis
from pole to pole such that there is a bulge around the equator.[58] This bulge results from the rotation of the
Earth, and causes the diameter at the equator to be 43 km larger than the pole to pole diameter.[59] The
average diameter of the reference spheroid is about 12,742 km, which is approximately 40,000 km/π, as the
meter was originally defined as 1/10,000,000 of the distance from the equator to the North Pole through
Paris, France.[60]
Local topography deviates from this idealized spheroid, though on a global scale, these deviations
are very small: Earth has a tolerance of about one part in about 584, or 0.17%, from the reference spheroid,
which is less than the 0.22% tolerance allowed in billiard balls.[61] The largest local deviations in the rocky
surface of the Earth are Mount Everest (8848 m above local sea level) and the Mariana Trench (10,911 m
below local sea level). Because of the equatorial bulge, the surface locations farthest from the center of the
Earth are the summits of Mount Chimborazo in Ecuador and Huascarán in Peru.[62][63][64]
Chemical composition of the crust[65]
Composition
Compound Formula
Continental Oceanic
Lithosphere[not
0–60 —
e 11]
35–
Mantle 3.4–5.6
2890
100–
Asthenosphere —
700
5100– 12.8–
Inner core
6378 13.1
[edit] Heat
Earth's internal heat comes from a combination of residual heat from planetary accretion (about 20%)
and heat produced through radioactive decay (80%).[72] The major heat-producing isotopes in the Earth are
potassium-40, uranium-238, uranium-235, and thorium-232.[73] At the center of the planet, the temperature
may be up to 7,000 K and the pressure could reach 360 GPa.[74] Because much of the heat is provided by
radioactive decay, scientists believe that early in Earth history, before isotopes with short half-lives had been
depleted, Earth's heat production would have been much higher. This extra heat production, twice present-
day at approximately 3 billion years ago,[72] would have increased temperature gradients within the Earth,
increasing the rates of mantle convection and plate tectonics, and allowing the production of igneous rocks
such as komatiites that are not formed today.[75]
Present-day major heat-producing isotopes[76]
Heat Half-life Mean mantle Heat
Isotope release concentration release
W/kg isotope years kg isotope/kg mantle W/kg mantle
Total heat loss from the Earth is 4.2 × 1013 watts.[77] A portion of the core's thermal energy is
transported toward the crust by mantle plumes; a form of convection consisting of upwellings of higher-
temperature rock. These plumes can produce hotspots and flood basalts.[78] More of the heat in the Earth is
lost through plate tectonics, by mantle upwelling associated with mid-ocean ridges. The final major mode of
heat loss is through conduction through the lithosphere, the majority of which occurs in the oceans because
the crust there is much thinner than that of the continents.[77]
[edit] Surface
Main articles: Landform and Extreme points of Earth
The Earth's terrain varies greatly from place to place. About 70.8%[87] of the surface is covered by
water, with much of the continental shelf below sea level. The submerged surface has mountainous features,
including a globe-spanning mid-ocean ridge system, as well as undersea volcanoes,[59] oceanic trenches,
submarine canyons, oceanic plateaus and abyssal plains. The remaining 29.2% not covered by water
consists of mountains, deserts, plains, plateaus, and other geomorphologies.
The planetary surface undergoes reshaping over geological time periods because of tectonics and
erosion. The surface features built up or deformed through plate tectonics are subject to steady weathering
from precipitation, thermal cycles, and chemical effects. Glaciation, coastal erosion, the build-up of coral
reefs, and large meteorite impacts[88] also act to reshape the landscape.
Present day Earth altimetry and bathymetry. Data from the National Geophysical Data Center's
TerrainBase Digital Terrain Model.
The continental crust consists of lower density material such as the igneous rocks granite and
andesite. Less common is basalt, a denser volcanic rock that is the primary constituent of the ocean floors.
[89] Sedimentary rock is formed from the accumulation of sediment that becomes compacted together.
Nearly 75% of the continental surfaces are covered by sedimentary rocks, although they form only about 5%
of the crust.[90] The third form of rock material found on Earth is metamorphic rock, which is created from the
transformation of pre-existing rock types through high pressures, high temperatures, or both. The most
abundant silicate minerals on the Earth's surface include quartz, the feldspars, amphibole, mica, pyroxene
and olivine.[91] Common carbonate minerals include calcite (found in limestone) and dolomite.[92]
The pedosphere is the outermost layer of the Earth that is composed of soil and subject to soil
formation processes. It exists at the interface of the lithosphere, atmosphere, hydrosphere and biosphere.
Currently the total arable land is 13.31% of the land surface, with only 4.71% supporting permanent crops.
[10] Close to 40% of the Earth's land surface is presently used for cropland and pasture, or an estimated
1.3 × 107 km2 of cropland and 3.4 × 107 km2 of pastureland.[93]
The elevation of the land surface of the Earth varies from the low point of −418 m at the Dead Sea, to
a 2005-estimated maximum altitude of 8,848 m at the top of Mount Everest. The mean height of land above
sea level is 840 m.[94]
[edit] Hydrosphere
Main article: Hydrosphere
Elevation histogram of the surface of the Earth
The abundance of water on Earth's surface is a unique feature that distinguishes the "Blue Planet"
from others in the Solar System. The Earth's hydrosphere consists chiefly of the oceans, but technically
includes all water surfaces in the world, including inland seas, lakes, rivers, and underground waters down to
a depth of 2,000 m. The deepest underwater location is Challenger Deep of the Mariana Trench in the Pacific
Ocean with a depth of −10,911.4 m.[note 14][95]
The mass of the oceans is approximately 1.35 × 1018 metric tons, or about 1/4400 of the total mass
of the Earth. The oceans cover an area of 361.8 × 106 km2 with a mean depth of 3,682 m, resulting in an
estimated volume of 1.332 × 109 km3.[96] If all the land on Earth were spread evenly, water would rise to an
altitude of more than 2.7 km.[note 15] About 97.5% of the water is saline, while the remaining 2.5% is fresh
water. Most fresh water, about 68.7%, is currently ice.[97]
The average salinity of the Earth's oceans is about 35 grams of salt per kilogram of sea water
(35 ‰).[98] Most of this salt was released from volcanic activity or extracted from cool, igneous rocks.[99]
The oceans are also a reservoir of dissolved atmospheric gases, which are essential for the survival of many
aquatic life forms.[100] Sea water has an important influence on the world's climate, with the oceans acting
as a large heat reservoir.[101] Shifts in the oceanic temperature distribution can cause significant weather
shifts, such as the El Niño-Southern Oscillation.[102]
[edit] Atmosphere
Main article: Atmosphere of Earth
The atmospheric pressure on the surface of the Earth averages 101.325 kPa, with a scale height of
about 8.5 km.[3] It is 78% nitrogen and 21% oxygen, with trace amounts of water vapor, carbon dioxide and
other gaseous molecules. The height of the troposphere varies with latitude, ranging between 8 km at the
poles to 17 km at the equator, with some variation resulting from weather and seasonal factors.[103]
Earth's biosphere has significantly altered its atmosphere. Oxygenic photosynthesis evolved 2.7
billion years ago, forming the primarily nitrogen-oxygen atmosphere of today. This change enabled the
proliferation of aerobic organisms as well as the formation of the ozone layer which blocks ultraviolet solar
radiation, permitting life on land. Other atmospheric functions important to life on Earth include transporting
water vapor, providing useful gases, causing small meteors to burn up before they strike the surface, and
moderating temperature.[104] This last phenomenon is known as the greenhouse effect: trace molecules
within the atmosphere serve to capture thermal energy emitted from the ground, thereby raising the average
temperature. Carbon dioxide, water vapor, methane and ozone are the primary greenhouse gases in the
Earth's atmosphere. Without this heat-retention effect, the average surface temperature would be −18 °C and
life would likely not exist.[87]
Satellite cloud cover image of Earth using NASA's Moderate-Resolution Imaging Spectroradiometer.
The Earth's atmosphere has no definite boundary, slowly becoming thinner and fading into outer
space. Three-quarters of the atmosphere's mass is contained within the first 11 km of the planet's surface.
This lowest layer is called the troposphere. Energy from the Sun heats this layer, and the surface below,
causing expansion of the air. This lower density air then rises, and is replaced by cooler, higher density air.
The result is atmospheric circulation that drives the weather and climate through redistribution of heat
energy.[105]
The primary atmospheric circulation bands consist of the trade winds in the equatorial region below
30° latitude and the westerlies in the mid-latitudes between 30° and 60°.[106] Ocean currents are also
important factors in determining climate, particularly the thermohaline circulation that distributes heat energy
from the equatorial oceans to the polar regions.[107]
This view from orbit shows the full Moon partially obscured and deformed by the Earth's atmosphere.
NASA image.
See also: Outer space
Above the troposphere, the atmosphere is usually divided into the stratosphere, mesosphere, and
thermosphere.[104] Each layer has a different lapse rate, defining the rate of change in temperature with
height. Beyond these, the exosphere thins out into the magnetosphere, where the Earth's magnetic fields
interact with the solar wind.[111] An important part of the atmosphere for life on Earth is the ozone layer, a
component of the stratosphere that partially shields the surface from ultraviolet light. The Kármán line,
defined as 100 km above the Earth's surface, is a working definition for the boundary between atmosphere
and space.[112]
Thermal energy causes some of the molecules at the outer edge of the Earth's atmosphere have
their velocity increased to the point where they can escape from the planet's gravity. This results in a slow but
steady leakage of the atmosphere into space. Because unfixed hydrogen has a low molecular weight, it can
achieve escape velocity more readily and it leaks into outer space at a greater rate than other gasses.[113]
The leakage of hydrogen into space contributes to the pushing of the Earth from an initially reducing state to
its current oxidizing one. Photosynthesis provided a source of free oxygen, but the loss of reducing agents
such as hydrogen is believed to have been a necessary precondition for the widespread accumulation of
oxygen in the atmosphere.[114] Hence the ability of hydrogen to escape from the Earth's atmosphere may
have influenced the nature of life that developed on the planet.[115] In the current, oxygen-rich atmosphere
most hydrogen is converted into water before it has an opportunity to escape. Instead, most of the hydrogen
loss comes from the destruction of methane in the upper atmosphere.[116]
[edit] Magnetic field
[edit] Orbit
Main article: Earth's orbit
Earth orbits the Sun at an average distance of about 150 million kilometers every
365.2564 mean solar days, or one sidereal year. From Earth, this gives an apparent movement of the Sun
eastward with respect to the stars at a rate of about 1°/day, or a Sun or Moon diameter every 12 hours.
Because of this motion, on average it takes 24 hours—a solar day—for Earth to complete a full rotation about
its axis so that the Sun returns to the meridian. The orbital speed of the Earth averages about 30 km/s
(108,000 km/h), which is fast enough to cover the planet's diameter (about 12,600 km) in seven minutes, and
the distance to the Moon (384,000 km) in four hours.[3]
The Moon revolves with the Earth around a common barycenter every 27.32 days relative to the
background stars. When combined with the Earth–Moon system's common revolution around the Sun, the
period of the synodic month, from new moon to new moon, is 29.53 days. Viewed from the celestial north
pole, the motion of Earth, the Moon and their axial rotations are all counter-clockwise. Viewed from a vantage
point above the north poles of both the Sun and the Earth, the Earth appears to revolve in a counterclockwise
direction about the Sun. The orbital and axial planes are not precisely aligned: Earth's axis is tilted some
23.5 degrees from the perpendicular to the Earth–Sun plane, and the Earth–Moon plane is tilted about
5 degrees against the Earth-Sun plane. Without this tilt, there would be an eclipse every two weeks,
alternating between lunar eclipses and solar eclipses.[3][126]
The Hill sphere, or gravitational sphere of influence, of the Earth is about 1.5 Gm (or 1,500,000
kilometers) in radius.[127][note 17] This is maximum distance at which the Earth's gravitational influence is
stronger than the more distant Sun and planets. Objects must orbit the Earth within this radius, or they can
become unbound by the gravitational perturbation of the Sun.
Illustration of the Milky Way Galaxy, showing the location of the Sun
Earth, along with the Solar System, is situated in the Milky Way galaxy, orbiting about 28,000 light
years from the center of the galaxy. It is currently about 20 light years above the galaxy's equatorial plane in
the Orion spiral arm.[128]
Earth and Moon from Mars, imaged by Mars Reconnaissance Orbiter. From space, the Earth can be
seen to go through phases similar to the phases of the Moon.
By astronomical convention, the four seasons are determined by the solstices—the point in the orbit of
maximum axial tilt toward or away from the Sun—and the equinoxes, when the direction of the tilt and the
direction to the Sun are perpendicular. In the northern hemisphere, Winter Solstice occurs on about
December 21, Summer Solstice is near June 21, Spring Equinox is around March 20 and Autumnal Equinox
is about September 23. In the Southern hemisphere, the situation is reversed, with the Summer and Winter
Solstices exchanged and the Spring and Autumnal Equinox dates switched.[129]
The angle of the Earth's tilt is relatively stable over long periods of time. However, the tilt does
undergo nutation; a slight, irregular motion with a main period of 18.6 years.[130] The orientation (rather than
the angle) of the Earth's axis also changes over time, precessing around in a complete circle over each
25,800 year cycle; this precession is the reason for the difference between a sidereal year and a tropical
year. Both of these motions are caused by the varying attraction of the Sun and Moon on the Earth's
equatorial bulge. From the perspective of the Earth, the poles also migrate a few meters across the surface.
This polar motion has multiple, cyclical components, which collectively are termed quasiperiodic motion. In
addition to an annual component to this motion, there is a 14-month cycle called the Chandler wobble. The
rotational velocity of the Earth also varies in a phenomenon known as length of day variation.[131]
In modern times, Earth's perihelion occurs around January 3, and the aphelion around July 4.
However, these dates change over time due to precession and other orbital factors, which follow cyclical
patterns known as Milankovitch cycles. The changing Earth-Sun distance results in an increase of about
6.9%[132] in solar energy reaching the Earth at perihelion relative to aphelion. Since the southern
hemisphere is tilted toward the Sun at about the same time that the Earth reaches the closest approach to
the Sun, the southern hemisphere receives slightly more energy from the Sun than does the northern over
the course of a year. However, this effect is much less significant than the total energy change due to the
axial tilt, and most of the excess energy is absorbed by the higher proportion of water in the southern
hemisphere.[133]
[edit] Moon
Characteristics
Diameter 3,474.8 km
Details of the Earth-Moon system. Besides the radius of each object, the radius to the Earth-Moon
barycenter is shown. Photos from NASA. Data from NASA. The Moon's axis is located by Cassini's third law.
The Moon may have dramatically affected the development of life by moderating the planet's climate.
Paleontological evidence and computer simulations show that Earth's axial tilt is stabilized by tidal
interactions with the Moon.[136] Some theorists believe that without this stabilization against the torques
applied by the Sun and planets to the Earth's equatorial bulge, the rotational axis might be chaotically
unstable, exhibiting chaotic changes over millions of years, as appears to be the case for Mars.[137] If
Earth's axis of rotation were to approach the plane of the ecliptic, extremely severe weather could result from
the resulting extreme seasonal differences. One pole would be pointed directly toward the Sun during
summer and directly away during winter. Planetary scientists who have studied the effect claim that this
might kill all large animal and higher plant life.[138] However, this is a controversial subject, and further
studies of Mars—whose rotation period and axial tilt are similar to those of Earth, but which lacks a large
moon or liquid core—may settle the matter.
Viewed from Earth, the Moon is just far enough away to have very nearly the same apparent-sized
disk as the Sun. The angular size (or solid angle) of these two bodies match because, although the Sun's
diameter is about 400 times as large as the Moon's, it is also 400 times more distant.[125] This allows total
and annular solar eclipses to occur on Earth.
The most widely accepted theory of the Moon's origin, the giant impact theory, states that it formed
from the collision of a Mars-size protoplanet called Theia with the early Earth. This hypothesis explains
(among other things) the Moon's relative lack of iron and volatile elements, and the fact that its composition is
nearly identical to that of the Earth's crust.[139]
Earth has at least two co-orbital asteroids, 3753 Cruithne and 2002 AA29.[140]
A scale representation of the relative sizes of, and average distance between, Earth and Moon
[edit] Habitability
See also: Planetary habitability
A range of theoretical habitable zones with stars of different mass (our Solar System at center). Scale
is logarithmic, and planet sizes are not to scale.
A planet that can sustain life is termed habitable, even if life did not originate there. The Earth
provides the (currently understood) requisite conditions of liquid water, an environment where complex
organic molecules can assemble, and sufficient energy to sustain metabolism.[141] The distance of the Earth
from the Sun, as well as its orbital eccentricity, rate of rotation, axial tilt, geological history, sustaining
atmosphere and protective magnetic field all contribute to the conditions believed necessary to originate and
sustain life on this planet.[142]
[edit] Biosphere
Main article: Biosphere
The planet's life forms are sometimes said to form a "biosphere". This biosphere is generally believed
to have begun evolving about 3.5 billion years ago. Earth is the only place in the universe where life is known
to exist. Some scientists believe that Earth-like biospheres might be rare.[143]
The biosphere is divided into a number of biomes, inhabited by broadly similar plants and animals.
On land, biomes are separated primarily by differences in latitude, height above sea level and humidity.
Terrestrial biomes lying within the Arctic or Antarctic Circles, at high altitudes or in extremely arid areas are
relatively barren of plant and animal life; species diversity reaches a peak in humid lowlands at equatorial
latitudes.[144]
13.13%
Percentage 4.71%[10] 26% 32% 1.5%
[10]
[edit] Notes
1. ^ All astronomical quantities vary, both secularly and periodically. The quantities given are
the values at the instant J2000.0 of the secular variation, ignoring all periodic variations.
2. ^ a b aphelion = a × (1 + e); perihelion = a × (1 - e), where a is the semi-major axis and e is
the eccentricity.
3. ^ The reference lists the longitude of the ascending node as -11.26064°, which is equivalent
to 348.73936° by the fact that any angle is equal to itself plus 360°.
4. ^ The reference lists the longitude of perihelion, which is the sum of the longitude of the
ascending node and the argument of perihelion. That is, 114.20783° + (-11.26064°) = 102.94719°.
5. ^ Due to natural fluctuations, ambiguities surrounding ice shelves, and mapping conventions
for vertical datums, exact values for land and ocean coverage are not meaningful. Based on data
from the Vector Map and Global Landcover datasets, extreme values for coverage of lakes and
streams are 0.6% and 1.0% of the earth's surface. The ice shields of Antarctica and Greenland are
counted as land, even though much of the rock which supports them lies below sea level.
6. ^ Blue Planet is used as the title of several films Blue Planet and The Blue Planet, in the Life
issue The Incredible Year '68 featuring the Earthrise photo with lines from poet James Dickey
Behold/The blue planet steeped in its dream/Of reality , and in the title of the European Space Agency
bulletin report Exploring the water cycle of the 'Blue Planet'
7. ^ By International Astronomical Union convention, the term terra is used only for naming
extensive land masses on celestial bodies other than the Earth. Cf. Blue, Jennifer (2007-07-05).
"Descriptor Terms (Feature Types)". Gazetteer of Planetary Nomenclature. USGS.
http://planetarynames.wr.usgs.gov/jsp/append5.jsp. Retrieved 2007-07-05.
8. ^ Other planets in the Solar System are either too hot or too cold to support liquid water.
However, it is confirmed to have existed on the surface of Mars in the past, and may still appear
today. See:
• Malik, Tariq (2007-03-02). "Rover reveals Mars was once wet enough for life".
Space.com (via MSNBC). http://www.msnbc.msn.com/id/4202901/. Retrieved 2007-08-28.
• Staff (2005-11-07). "Simulations Show Liquid Water Could Exist on Mars". Daily
Headlines (University of Arkansas). http://dailyheadlines.uark.edu/5717.htm. Retrieved 2007-
08-08.
9. ^ As of 2007, water vapor has been detected in the atmosphere of only one extrasolar planet,
and it is a gas giant. See: Tinetti, G.; Vidal-Madjar, A.; Liang, M.C.; Beaulieu, J. P.; Yung, Y.; Carey,
S.; Barber, R. J.; Tennyson, J.; Ribas, I (July 2007). "Water vapour in the atmosphere of a transiting
extrasolar planet". Nature 448 (7150): 169–171. doi:10.1038/nature06002. PMID 17625559.
http://www.nature.com/nature/journal/v448/n7150/abs/nature06002.html.
10.^ The number of solar days is one less than the number of sidereal days because the orbital
motion of the Earth about the Sun results in one additional revolution of the planet about its axis.
11.^ Locally varies between 5 and 200 km.
12.^ Locally varies between 5 and 70 km.
13.^ Including the Somali Plate, which is currently in the process of formation out of the African
Plate. See: Chorowicz, Jean (October 2005). "The East African rift system". Journal of African Earth
Sciences 43 (1–3): 379–410. doi:10.1016/j.jafrearsci.2005.07.019.
14.^ This is the measurement taken by the vessel Kaikō in March 1995 and is believed to be the
most accurate measurement to date. See the Challenger Deep article for more details.
15.^ The total surface area of the Earth is 5.1 × 108 km2. To first approximation, the average
depth would be the ratio of the two, or 2.7 km.
16.^ Aoki, the ultimate source of these figures, uses the term "seconds of UT1" instead of
"seconds of mean solar time".—Aoki, S. (1982). "The new definition of universal time". Astronomy and
Astrophysics 105 (2): 359–361. http://adsabs.harvard.edu/abs/1982A&A...105..359A. Retrieved 2008-
09-23.
17.^ For the Earth, the Hill radius is
,
where m is the mass of the Earth, a is an Astronomical Unit, and M is the mass of the Sun. So the
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[show]
v•d•e
The Solar System
The Sun · Mercury · Venus · Earth · Mars · Ceres · Jupiter · Saturn · Uranus · Neptune · Pluto · Haumea ·
Makemake · Eris
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Terre
Un article de Wikipédia, l'encyclopédie libre.
Terre
La Terre vue depuis Apollo 17 en 1972[Note 1].
Caractéristiques orbitales
(Époque J2000.0)
Excentricité 0,01671022
Période synodique —d
Rayon moyen
6 371,0 km
volumétrique
Aplatissement 0,0033529
40 075,017 ;
Périmètre équatorial
périmètre méridional "polaire" = 40 007,864 km
Masse 5,9736×1024 kg
Vitesse de rotation
1 674,364 km/h
(à l’équateur)
Température d'équilibre
254,3 K (-18,7 °C)
du corps noir
Température de surface :
Hauteur 8,5 km
Total 99,22
Plaque
47,2 Australie
australienne
Plaque Asie et
67,8
eurasienne l'Europe
Océan
Plaque pacifique 103,3
Pacifique
Atmosphère [modifier]
Schéma des couches de l'atmosphère.
La Terre est entourée d'une enveloppe gazeuse qu'elle retient par attraction gravitationnelle :
l'atmosphère. L'atmosphère de la Terre est intermédiaire entre celle, très épaisse, de Vénus, et celle, très
ténue, de Mars : sa pression au niveau de la mer est en moyenne de 101 325 Pa, soit 1 atm par définition.
Outre une proportion variable de vapeur d'eau comprise entre 0 et 4 %, elle est constituée de 78,09 %
d'azote, 20,95 % d'oxygène,0,93 % d'argon et 0,039 %9 % de dioxyde de carbone, ainsi que de divers autres
gaz. Ce taux élevé d'oxygène est unique dans le Système solaire, et résulte de l'activité photosynthétique
des organismes chlorophylliens : la Terre est, en effet, le seul astre connu pour abriter la vie, conséquence
probable du fait que c'est également le seul astre connu pour avoir des conditions de température et de
pression permettant l'existence d'eau liquide en surface.
Cette atmosphère donne à la planète un reflet bleuté depuis l'espace, d'où son surnom de « planète
bleue ». La constitution et la densité de l'atmosphère sont telles que la lumière incidente du Soleil et la
lumière réfléchie par les continents et les mers sont diffractées ; donnant sa couleur au ciel, et par réflexion,
aux étendues d'eau.
Constitution [modifier]
Cette enveloppe, dont la masse globale est de l'ordre de 5×10 18 kg (un millionième de la masse de
la Terre), est contenue à 99 % dans les 30 premiers kilomètres (50 % dans les 5 premiers kilomètres).
La basse atmosphère (du niveau de la mer jusqu'à environ 45 km) est composée de gaz
« permanents », gaz dont les proportions restent constantes, et de gaz de concentration variable avec
l'altitude.
• Le diazote, le dioxygène et l'argon constituent, en volume, 99,997 % des gaz permanents
(voir tableau ci-dessus) ; le brassage vertical de l'air permet de conserver une répartition constante à
tous les niveaux, même pour les gaz les plus légers, tels que l'hélium ou l'hydrogène.
• Les gaz à concentration variable sont essentiellement la vapeur d'eau H2O ; et dans une
moindre mesure le dioxyde de carbone CO2, le dioxyde de soufre SO2 et l'ozone O3.
e24/4.86854,8685×1
Vénus[5] 6 051,8 km (0,95 Terre) 8,87 m/s² (0,904 g) 1
024 kg (0,815 Terre)
La conception sphérique de la Terre remonte à l'antiquité grecque, vers le Ve siècle av. J.-C., et plus
spécifiquement aux pythagoriciens. On retrouve cette conception chez Parménide, Platon ou Aristote. Elle
s'appuie sur le fait que, lors des éclipses de Lune, l'ombre de la Terre est sphérique, et sur le fait que les
constellations varient lorsqu'on se déplace du Nord au Sud[8]. Au IIIe siècle av. J.-C., Ératosthène donna une
estimation du rayon terrestre que nous supposons[Note 5] très proche de la réalité, ainsi que Posidonios, au
Ie siècle av. J.-C.. Vers la même époque, Cléomède définit les notions d'équateur, de tropiques, d'arctique et
d'antarctique. Reprenant ces notions, le géographe Ptolémée fournit au IIe siècle des informations
géographiques qui furent utilisées jusqu'à la Renaissance.
La civilisation arabo-musulmane conserva la connaissance d'une Terre sphérique et au IXe siècle, le
calife Al-Mamun, à Bagdad, fit procéder à une mesure d'une partie d'un méridien, conduisant à une bonne
approximation de la circonférence de la Terre. Plus explicite encore est qu'une figure comme Abou Hanîfa,
fondateur de l'une des quatre écoles de jurisprudence musulmane, avait foi dans la sphéricité de la Terre[9].
Dans le monde chrétien, cette idée fut parfois remise en cause, par exemple au VIe siècle par Cosmas
Indicopleustès. En effet, les Pères de l'Église ne pouvaient concilier la vision du monde sphérique d'Aristote
constitué de deux zones polaires et deux zones tempérées, séparées par une zone torride infranchissable,
avec l'universalité du message du Christ, ce message ne pouvant parvenir à d'hypothétiques[Note 6]
habitants des antipodes. Jusqu'au XIIe siècle, on s'attacha donc à représenter le monde sous forme
symbolique, mais des philosophes ou des religieux tels Isidore de Séville, Bède le Vénérable, Jean Scot
Erigène, Gerbert d'Aurillac, Thomas d'Aquin, Albert le Grand ou Roger Bacon avaient très bien intégré la
représentation sphérique. Vers 1150, le livre De imagine mundi, dont l'auteur présumé est Honorius d'Autun,
décrit l'univers de façon plus mythologique que scientifique, mais dans lequel la Terre est une sphère
d'environ 35 000 km de circonférence. Charlemagne est d'ailleurs représenté sur quelques enluminures
comme tenant à la main une représentation d'un petit globe terrestre surmonté d'une croix.
Position et taille du continent asiatique selon Christophe Colomb.
Les récits de voyages de missionnaires, de Marco Polo et de l'explorateur Jean de Mandeville (avec
son Livre des merveilles du monde) diffusaient dans la société l'image d'une terre sphérique, qui pouvait
théoriquement faire l'objet d'une « circumnavigation ». L’Imago mundi du cardinal Pierre d'Ailly retenait cette
représentation sphérique. On sait que Christophe Colomb a été influencé par le Livre des merveilles du
monde de Mandeville, et qu'il possédait un exemplaire de l’Imago mundi abondamment annoté et commenté
par ses soins. En sous-estimant grandement le rayon terrestre et en imaginant un continent asiatique trois
fois plus étendu vers l'Est qu'il ne l'est en réalité, Colomb a pu envisager de façon raisonnable la possibilité
de rejoindre les Indes par l'Ouest. Une connaissance plus précise des distances aurait découragé toute
tentative de traversée de l'Océan avec les moyens de l'époque.
Les voyages des Portugais dès le début du XVe siècle pour rejoindre les Indes en contournant
l'Afrique, la redécouverte des textes grecs à la Renaissance, en particulier la Géographie de Ptolémée, leur
diffusion au moyen de l'imprimerie ont également largement contribué à propager les représentations
modernes de la Terre, avec le Nord vers le haut des cartes, les méridiens, les parallèles, l'équateur et les
deux tropiques. Le plus ancien globe terrestre connu est fabriqué par Martin Behaim vers la fin du
XVe siècle, peu avant que Vasco de Gama, Christophe Colomb ou Magellan entreprennent leurs voyages.
On y voit l'Europe, l'Afrique et l'Asie, mais bien entendu, ni les Amériques, ni l'Océanie.
Mercator a, en dessinant ses cartes, mentionné et dessiné un énorme continent austral : Terra
incognita australis (terre australe (du sud) inconnue). Cette « terre australe inconnue » a été dessinée au
Sud car Mercator pensait, à la suite des Grecs, que sans ce poids la Terre n'était pas équilibrée. Les
réflexions et travaux en géographie (relevés cartographiques, projection de Mercator) au XVIe siècle ont
permis de faire évoluer la connaissance de la Terre.
C'est au XVIIIe siècle que l'aplatissement des pôles est reconnu, avec les expéditions menées au
Pérou et en Laponie.
Notes [modifier]
1. ↑ La Bille bleue, photo prise par l'équipage d'Apollo 17 le 7 décembre 1972. L'année 2009
marque le 50eanniversaire de la première photographie couleur à avoir été envoyée de l'espace le
1er décembre(1959 en science).
2. ↑ La Terre est la seule planète tournant autour du Soleil qui ne soit pas dotée d'un nom
universel pour toutes les langues issues de la mythologie grecque ou romaine. En français toutefois,
« Terre » s'apparente à Terra, déesse romaine de la terre, Gaïa en grec.
3. ↑ L'ozone est une des variante moléculaire de l'oxygène O 3.
4. ↑ La rotation de Vénus étant rétrograde, l’inclinaison de son axe est supérieure à 90°. On
pourrait dire que son axe est incliné de « -2,64° ».
5. ↑ Il utilise en effet comme base de son calcul la distance d'Alexandrie à Syène en stades, la
longueur du « stade » étant approximative à l'époque et la distance d'Alexandrie à Syène ne pouvant
alors s'apprécier que par une durée de marche de chameaux (Ian Stewart et Jack Cohen, The
Science of Discworld)
6. ↑ Augustin d'Hippone émet par exemple des doutes sur la possibilité que soient habitées les
antipodes, ce qui montre que le concept d'antipodes était bien admis.
Références [modifier]
1. ↑ Température relevée à El Azizia, Libye, le 13 septembre 1922 : (en) Global Measured
Extremes of Temperature and Precipitation [archive], National Climatic Data Center. Mis en ligne le
20 août 2008
2. ↑ Température relevée le 21 juillet 1983 à Vostok, Antarctique : (ru) Budretsky, A.B.,
« New absolute minimum of air temperature », dans Bulletin of the Soviet Antarctic Expedition ,
Gidrometeoizdat, Leningrad, no 105, 1984 [ texte intégral [archive] ]
3. ↑ pourcentage pondéral
4. ↑ (en) David R. Williams, « Mercury Fact Sheet [archive] », novembre 2007, NASA,
National Space Science Data Center.
5. ↑ (en) David R. Williams, « Venus Fact Sheet [archive] », avril 2005, NASA, National
Space Science Data Center.
6. ↑ (en) David R. Williams, « Earth Fact Sheet [archive] », avril 2007, NASA, National
Space Science Data Center.
7. ↑ (en) David R. Williams, « Mars Fact Sheet [archive] », novembre 2007, NASA, National
Space Science Data Center.
8. ↑ cf par exemple Vitruve, De architectura, Livre IX, ch. VII, trad. Coignard (1673) : « J'ai
parlé ici des constellations dont les figures ont été formées dans le Ciel par l'esprit divin qui est
auteur de la Nature, ainsi que le philosophe Démocrite les a désignées ; j'entends seulement celles
qui se lèvent et qui se couchent en notre horizon. Car tout de même que celles qui sont au
septentrion, et qui, faisant leur cours autour du pôle septentrional, ne se couchent point et ne
passent jamais sous la terre, ainsi il y en a d'autres sous la terre qui tournent aussi autour du pôle
méridional, demeurant toujours cachées sans se lever jamais sur la terre ; ce qui fait qu'on ne sait
point quelle est leur figure ; comme il se prouve par l'étoile appelée Canopus, que nous ne
connaissons que par le rapport des marchands qui ont voyagé dans les extrémités de l'Egypte, et
jusqu'au terres qui sont au bout du monde. »
9. ↑ Muhammad Hamidullah. L'Islam et son impulsion scientifique originelle, Tiers-Monde,
1982, vol. 23, n° 92, pp. 789: «... Enfin, l'imam Abou Hanifah (m. 767) savait que la terre était
sphérique ... »
10.↑ (en) IAU WG on NSFA – 10 août 2009 [archive] « Current Best Estimates »
Étoile Soleil
Liste des objets du système solaire classés par : taille • masse • distance au Soleil
• Portail de l’astronomie
• Portail de la géographie
• Portail de la biologie
Ce document provient de « http://fr.wikipedia.org/wiki/Terre ».
Abiogenesis
From Wikipedia, the free encyclopedia
[edit] Polyphosphates
The problem with most scenarios of abiogenesis is that the thermodynamic equilibrium of amino acid
versus peptides is in the direction of separate amino acids. What has been missing is some force that drives
polymerization. The resolution of this problem may well be in the properties of polyphosphates.[97][98]
Polyphosphates are formed by polymerization of ordinary monophosphate ions PO 4−3. Several mechanisms
for such polymerization have been suggested. Polyphosphates cause polymerization of amino acids into
peptides[citation needed]. They are also logical precursors in the synthesis of such key biochemical
compounds as ATP. A key issue seems to be that calcium reacts with soluble phosphate to form insoluble
calcium phosphate (apatite), so some plausible mechanism must be found to keep calcium ions from causing
precipitation of phosphate. There has been much work on this topic over the years, but an interesting new
idea is that meteorites may have introduced reactive phosphorus species on the early Earth.[99]
[edit] PAH world hypothesis
Main article: PAH world hypothesis
Other sources of complex molecules have been postulated, including extraterrestrial stellar or
interstellar origin. For example, from spectral analyses, organic molecules are known to be present in comets
and meteorites. In 2004, a team detected traces of polycyclic aromatic hydrocarbons (PAH's) in a nebula.
[100] Those are the most complex molecules so far found in space. The use of PAH's has also been
proposed as a precursor to the RNA world in the PAH world hypothesis.[101] The Spitzer Space Telescope
has recently detected a star, HH 46-IR, which is forming by a process similar to that by which the sun formed.
In the disk of material surrounding the star, there is a very large range of molecules, including cyanide
compounds, hydrocarbons, and carbon monoxide. PAHs have also been found all over the surface of galaxy
M81, which is 12 million light years away from the Earth, confirming their widespread distribution in space.
[102]
Lynn Margulis's endosymbiotic theory suggests that multiple forms of bacteria entered into symbiotic
relationship to form the eukaryotic cell. The horizontal transfer of genetic material between bacteria promotes
such symbiotic relationships, and thus many separate organisms may have contributed to building what has
been recognised as the Last Universal Common Ancestor (LUCA) of modern organisms. James Lovelock's
Gaia theory, proposes that such bacterial symbiosis establishes the environment as a system produced by
and supportive of life. His arguments strongly weaken the case for life having evolved elsewhere in the solar
system.
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[edit] Further reading
• Arrhenius, Gustaf; et al. (1997). "Entropy and Charge in Molecular Evolution—the Case of
Phosphate". Journal of Theoretical Biology 187 (4): 503–522. doi:10.1006/jtbi.1996.0385.
PMID 9299295.
• Buehler, Lukas K. (2000–2005) The physico-chemical basis of life,
http://www.whatislife.com/about.html accessed 27 October 2005.
• Davies, Paul (1998). The Fifth Miracle. Penguin Science, London. ISBN 0-140-28226-2.
• De Duve, Christian (January 1996). Vital Dust: The Origin and Evolution of Life on Earth .
Basic Books. ISBN 0-465-09045-1.
• Fernando CT, Rowe, J (2007). "Natural selection in chemical evolution". Journal of
Theoretical Biology 247 (1): 152–67. doi:10.1016/j.jtbi.2007.01.028. PMID 17399743.
• Hartman, Hyman (1998). "Photosynthesis and the Origin of Life". Origins of Life and
Evolution of Biospheres 28 (4–6): 515–521. doi:10.1023/A:1006548904157.
• Harris, Henry (2002). Things come to life. Spontaneous generation revisited . Oxford: Oxford
University Press. ISBN 0198515383.
• Hazen, Robert M. (December 2005). Genesis: The Scientific Quest for Life's Origins. Joseph
Henry Press. ISBN 0-309-09432-1. http://newton.nap.edu/books/0309094321/html.
• Gribbon, John (1998). The Case of the Missing Neutrino's and other Curious Phenomena of
the Universe. Penguin Science, London. ISBN 0-140-28734-5.
• Horgan, J (1991). "In the beginning". Scientific American 264: 100–109. (Cited on p. 108).
• Huber, C. and Wächterhäuser, G., (1998). "Peptides by activation of amino acids with CO on
(Ni,Fe)S surfaces: implications for the origin of life". Science 281 (5377): 670–672.
doi:10.1126/science.281.5377.670. PMID 9685253. (Cited on p. 108).
• Knoll, Andrew H. (2003). Life on a Young Planet: The First Three Billion Years of Evolution
on Earth. Princeton University Press. ISBN 0691009783.
• Luisi, Pier Luigi (2006). The Emergence of Life: From Chemical Origins to Synthetic Biology .
Cambridge University Press. ISBN 0521821177.
• Martin, W. and Russell M.J. (2002). "On the origins of cells: a hypothesis for the evolutionary
transitions from abiotic geochemistry to chemoautotrophic prokaryotes, and from prokaryotes to
nucleated cells". Philosophical Transactions of the Royal Society: Biological sciences 358 (1429): 59–
85. doi:10.1098/rstb.2002.1183. PMID 12594918.
• Maynard Smith, John; Szathmary, Eors (2000-03-16). The Origins of Life: From the Birth of
Life to the Origin of Language. Oxford Paperbacks. ISBN 0-19-286209-X.
• Morowitz, Harold J. (1992) "Beginnings of Cellular Life: Metabolism Recapitulates
Biogenesis". Yale University Press. ISBN 0-300-05483-1
• NASA Astrobiology Institute: Earth's Early Environment and Life
• NASA Specialized Center of Research and Training in Exobiology: Gustaf O. Arrhenius
• Pitsch, Stefan; Krishnamurthy, Ramanarayanan; Arrhenius, Gustaf (2000). "Concentration of
Simple Aldehydes by Sulfite-Containing Double-Layer Hydroxide Minerals: Implications for
Biopoesis" (abstract). Helvetica Chimica Acta 83 (9): 2398 2411. doi:10.1002/1522-
2675(20000906)83:9<2398::AID-HLCA2398>3.0.CO;2-5. http://www3.interscience.wiley.com/cgi-
bin/abstract/73501648/ABSTRACT.
• Russell MJ, Hall AJ, Cairns-Smith AG, Braterman PS (1988). "Submarine hot springs and the
origin of life". Nature 336: 117. doi:10.1038/336117a0.
• Dedicated issue of Philosophical Transactions B on Major Steps in Cell Evolution freely
available.
• Dedicated issue of Philosophical Transactions B on the Emergence of Life on the Early Earth
freely available.
[hide]
v•d•e
Origin of life
Hypercycle · Protobiont · Universal common descent · Last universal ancestor · RNA world
hypothesis · Iron-sulfur world theory · PAH world hypothesis · Miller–Urey experiment · Panspermia
Origine de la vie
Un article de Wikipédia, l'encyclopédie libre.
(Redirigé depuis Origines de la vie)
Aller à : Navigation, rechercher
Cet article est consacré aux origines de la vie d'un point de vue scientifique. Les aspects mythiques
et religieux sont traités dans l'article Cosmogonie. La précédente théorie scientifique de l'origine de la vie est
traitée dans l'article génération spontanée.
Les origines de la vie sur Terre demeurent incertaines. Cependant, de nombreuses théories
scientifiques existent pour expliquer l'apparition de la vie, telle que nous la connaissons aujourd'hui, dont on
pense qu'elle remonte à environ 3,5 à 3,8 milliards d'années.
Cet article traite des événements antérieurs à l'apparition des trois grandes lignées du vivant.
Stromatolites du précambrien, dans la formation de Siyeh. En 2002, William Schopf a affirmé que
ces formations étaient âgées de 3,5 milliards d'années, elles seraient alors les plus anciennes traces de vie
sur Terre.
Stromatolites dans la Baie Shark (Australie).
Sommaire
[masquer]
• 1 L'apparition de la vie
• 1.1 L'origine des molécules organiques
• 1.1.1 Une explication : la condensation sur
surfaces minérales
• 1.1.2 L'expérience Urey-Miller et l'origine
des molécules organiques
• 1.1.2.1 L'exploitation de l'idée de
Miller
• 1.1.3 L'expérience de Powner-Sutherland et
l'origine des nucléotides à base pyrimidique
• 1.1.4 Asymétrie des biomolécules
• 1.1.4.1 Théories sur l'origine de
l'homochiralité
• 1.1.4.2 Cristaux et énantiomères
• 1.1.4.3 Asymétricité et
thermodynamique
• 1.1.4.4 Formation d'énantiomères
dans l'espace
• 1.2 Des molécules organiques aux protocellules
• 1.2.1 Compartiments isolés
L'apparition de la vie [modifier]
John Maynard Smith et Eörs Szathmáry définissent huit transitions majeures de l'évolution, dont trois
concernent l'apparition de la vie :
1. transition depuis des molécules autoréplicantes vers une population de molécules dans un
compartiment isolé ;
2. passage de réplicateurs indépendants aux chromosomes ;
3. transition d'un monde à ARN — où ce dernier joue le rôle de génome et d'enzyme — à un
monde à ADN et protéines.
John Desmond Bernal, quant à lui, suggère les trois étapes suivantes :
1. apparition de monomères organiques,
2. transitions vers des polymères organiques,
3. évolution depuis des molécules vers la cellule.
De fait, il n'existe pas de modèle « standard » pour décrire l'origine de la vie. Cependant le modèle le
plus couramment accepté est fondé sur l'enchaînement supposé des événements suivants :
1. Des conditions prébiotiques plausibles entraînent la création de molécules organiques
simples qui sont les briques de base du vivant.
2. Des phospholipides forment spontanément des doubles couches qui sont la structure de
base des membranes cellulaires.
3. Les mécanismes qui produisent aléatoirement des molécules d'ARN (acide ribonucléique),
en mesure d'agir comme des ARN-enzymes capables, dans certaines conditions très particulières,
de se dupliquer. C'est une première forme de génome, et nous sommes alors en présence de
protocellules.
4. Les ARN-enzymes sont progressivement remplacées par des protéines-enzymes, grâce à
l'apparition des ribozymes, ceux-ci étant capables de réaliser la synthèse des protéines.
5. L'ADN apparaît et remplace l'ARN dans le rôle de support du génome, dans le même temps
les ribozymes sont complétés par des protéines, formant les ribosomes. C'est l'apparition de
l'organisation actuelle des organismes vivants.
Les étapes 2 et 3 sont parfois inversées, l'isolement en compartiment étant alors présenté après
l'apparition des ARN autoréplicants.
L'origine des molécules organiques [modifier]
Cristaux de pyrite
L'assemblage de petites molécules (comme les acides aminés) en macromolécules (comme les
protéines) nécessite l'élimination de molécules d'eau. Or, la thermodynamique indique qu'il est défavorable
de réaliser une telle condensation dans l'eau elle-même. Il est possible pour résoudre cette contradiction de
faire appel à des surfaces minérales, comme les micas, les argiles ou les pyrites. L'adsorption des petites
molécules sur ces surfaces les concentre et les modifie chimiquement, ce qui peut rendre la formation de
macromolécules plus favorable.
L'argile, par exemple, se trouve très abondamment sur Terre et est constituée d'un empilement de
couches fines. Entre les différentes couches de l'argile peuvent se glisser certaines petites molécules
organiques, ce qui permet une adsorption importante. L'argile est aussi un catalyseur très efficace pour de
nombreuses réactions organiques, et aurait donc pu permettre la polymérisation des acides aminés et/ou
des acides nucléiques. Le chimiste anglais Cairns-Smith a développé cette hypothèse dans Seven clues to
the origin of life en 1985 (traduction française : L'énigme de la vie, 1990).
Une météorite
Dans les années 1970, des acides aminés ont été découverts dans la météorite de Murchison, or, ils
étaient présents majoritairement sous leur forme lévogyre. On a ainsi découvert 70 acides aminés différents,
dont 3 seulement font partie des 20 acides aminés naturels. Le pourcentage exact de molécules lévogyres
est cependant beaucoup discuté, du fait d'éventuelles contaminations, et varie entre 50 % et -5 % suivant les
équipes de recherche.
L'idée que l'homochiralité aurait pour origine des molécules venues de l'espace s'est donc
développée.
Les énantiomères absorbent différemment la lumière lorsque celle-ci est polarisée «
circulairement » droite ou gauche. Or, ces molécules se dégradent après absorption, conduisant donc à un
excès d'une forme énantiomérique.
La nébuleuse d'Orion
On a découvert, en 1997, que la nébuleuse d'Orion produit de la lumière polarisée circulaire à 17 %
dans l'infrarouge (IR). L'infrarouge n'a pas assez d'énergie pour casser des liaisons covalentes, mais on peut
supposer que les ultraviolets (UV) sont également polarisés circulairement.
Une expérience menée en 2005 a montré qu'un mélange racémique d’un acide aminé simple irradié
par un rayonnement UV conduit à un mélange homochiral. Dans cette expérience, la leucine est utilisée à
l'état solide, reproduisant les conditions spatiales. Après une irradiation par un rayonnement synchrotron
polarisé circulairement droit (proche de la longueur d'onde observée dans l'espace, dans l'UV lointain),
l'expérience permet d'obtenir un excès de l'énantiomère lévogyre de 2,6 %.
Or, il suffit d'un excès de 1 % dans des réactions qui s'entretiennent pour conduire à un mélange
homochiral de 100 %. D'après Laurent Nahon, aucune expérience liée à des théories concurrentes n'est
parvenue à un tel excès.
Protocellules [modifier]
Un compartiment isolé par une membrane ne forme cependant pas une protocellule. Selon Maynard
Smith, deux conditions sont nécessaires pour former une véritable protocellule :
1. Les molécules capables de répliquer la forme de base (les réplicateurs) doivent se lier entre
elles en un « chromosome », formant ainsi une unité structurelle, garantissant aux réplicateurs de
former un tout cohérent après la réplication ;
2. la membrane doit posséder des mécanismes d'échange avec le milieu extérieur, autres que
les systèmes à protéines actuels.
Schéma général d'un chromosome eucaryote. Schéma d'une membrane semi-perméable.
L'apparition du génome [modifier]
Comparaison entre une molécule d'ARN (à gauche) et une molécule d'ADN (à droite).
Dans l'hypothèse du monde à ARN, apparaissent tout d'abord des viroïdes ressemblant à des ARN
auto-catalytiques, présents dans des compartiments isolés (qu'ils soient membranaires ou cristallins). Puis
des protocellules, capables de métabolisme archaïque, sont soumises à une évolution darwinienne, évoluant
ainsi vers des cellules à ARN, capables de présenter une activité variée et complexe.
Ribozymes ou protéines ? [modifier]
Bien que l'ARN soit donc à l'origine de l'ADN dans le métabolisme cellulaire, cette réaction est très
difficile à réaliser. De fait, dans les trois lignées, elle est catalysée par des protéines spécialisées : les
ribonucléotides-réductases. De plus, cette réaction est très coûteuse en énergie, du fait de la réduction du
ribose, et elle produit des radicaux libres, très réactifs, sur la protéine. L'ARN étant une molécule fragile, il
paraît improbable qu'elle puisse supporter des radicaux libres sans l'intervention de protéines.
Ainsi, l'origine de l'ADN trouve vraisemblablement sa source après l'apparition des protéines,
indispensables à chaque étape de sa synthèse à partir de précurseurs de type ARN, au sein de la cellule.
Intérêt de l'ADN [modifier]
Bibliographie [modifier]
• (fr) Le site de la Société Française d'Exobiologie (SFE).
• (fr) Conférence de Patrick Forterre : "Regards croisés sur les origines de la vie" (2009) à
l'ENS Cachan.
• (en) Uwe Meierhenrich: Amino acids and the asymmetry of life, Springer-Verlag, 2008.
(ISBN 978-3-540-76885-2)
• (en) Site dédié au mimivirus.
• (en) Anthony M. Poole, What is the Last Universal Common Ancestor ?, septembre 2002.
• (en) Antonio Lazcano The Origins of Life. Have too many cooks spoiled the prebiotic
soup?, Natural History magazine, février 2006.
• (en) Erwin Schrödinger, What is Life?, 1944. (fr) Traduction française : Qu'est-ce que
la vie?, ed. Seuil.
• (fr) Joël de Rosnay, Les Origines de la vie, éditions du Seuil, 1966. (ISBN 2020002167)
• (fr) Jean C. Baudet, La vie expliquée par la chimie, Vuibert, Paris, 2006.
• (fr) André Brack, Bénédicte Leclercq, La vie est-elle universelle ? – Des premiers êtres
vivants à l'exploration spatiale, éditions EDP Sciences, 2003. (ISBN 2-86883-674-7).
• (fr) Sous la direction de Muriel Gargaud, Didier Despois, Jean-Paul Parisot,
L'Environnement de la Terre Primitive, Collection : L'origine de la Vie sur Terre et dans l'Univers,
Presses universitaires de Bordeaux, 2001. (ISBN 2-86781-267-4).
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Life
From Wikipedia, the free encyclopedia
Life (Biota)
Life on a rocky peak in the Waitakere Ranges
Scientific classification
Life on Earth:
• Non-cellular life (viruses) * *
• Cellular life
• Bacteria
• Archaea
• Eukarya
• Protista
• Fungi
• Plantae
• Animalia
Life (cf. biota) is a characteristic that distinguishes objects that have signaling and self-sustaining
processes (biology) from those that do not,[1][2] either because such functions have ceased (death), or else
because they lack such functions and are classified as inanimate.[3]
In biology, the science of living organisms, life is the condition which distinguishes active organisms
from inorganic matter.[4] Living organisms undergo metabolism, maintain homeostasis, possess a capacity
to grow, respond to stimuli, reproduce and, through natural selection, adapt to their environment in
successive generations. More complex living organisms can communicate through various means.[1][5] A
diverse array of living organisms (life forms) can be found in the biosphere on Earth, and the properties
common to these organisms—plants, animals, fungi, protists, archaea, and bacteria—are a carbon- and water-
based cellular form with complex organization and heritable genetic information.
In philosophy and religion, the conception of life and its nature varies. Both offer interpretations as to
how life relates to existence and consciousness, and both touch on many related issues, including life
stance, purpose, conception of a god or gods, a soul or an afterlife.
Contents
[hide]
• 1 Early theories about life
• 1.1 Materialism
• 1.2 Hylomorphism
• 1.3 Vitalism
• 2 Definitions
• 2.1 Biology
• 2.2 Biophysics
• 2.3 Living systems theories
• 3 Origin of life
• 4 Conditions for life
• 4.1 Range of tolerance
• 4.2 Extremophiles
• 5 Classification of life
• 6 Extraterrestrial life
• 7 Death
• 7.1 Extinction
• 7.2 Fossils
• 8 See also
• 9 References
[edit] Early theories about life
[edit] Materialism
Plant life
Herds of zebra and impala gathering on the Masai Mara plain
An aerial photo of microbial mats around the Grand Prismatic Spring of Yellowstone National Park.
Some of the earliest theories of life were materialist, holding that all that exists is matter, and that all
life is merely a complex form or arrangement of matter. Empedocles (430 B.C.) argued that every thing in the
universe is made up of a combination of four eternal 'elements' or 'roots of all': earth, water, air, and fire. All
change is explained by the arrangement and rearrangement of these four elements. The various forms of life
are caused by an appropriate mixture of elements. For example, growth in plants is explained by the natural
downward movement of earth and the natural upward movement of fire.[6]
Democritus (460 B.C.), the disciple of Leucippus, thought that the essential characteristic of life is
having a soul (psychê). In common with other ancient writers, he used the term to mean the principle of living
things that causes them to function as a living thing. He thought the soul was composed of fire atoms,
because of the apparent connection between life and heat, and because fire moves.[7] He also suggested
that humans originally lived like animals, gradually developing communities to help one another, originating
language, and developing crafts and agriculture.[8]
In the scientific revolution of the seventeenth century, mechanistic ideas were revived by
philosophers like Descartes.
[edit] Hylomorphism
Hylomorphism is the theory (originating with Aristotle (322 BC)) that all things are a combination of
matter and form. Aristotle was one of the first ancient writers to approach the subject of life in a scientific way.
Biology was one of his main interests, and there is extensive biological material in his extant writings.
According to him, all things in the material universe have both matter and form. The form of a living thing is its
soul (Greek 'psyche', Latin 'anima'). There are three kinds of souls: the 'vegetative soul' of plants, which
causes them to grow and decay and nourish themselves, but does not cause motion and sensation; the
'animal soul' which causes animals to move and feel; and the rational soul which is the source of
consciousness and reasoning which (Aristotle believed) is found only in man.[9] Each higher soul has all the
attributes of the lower one. Aristotle believed that while matter can exist without form, form cannot exist
without matter, and therefore the soul cannot exist without the body.[10]
Consistent with this account is a teleological explanation of life. A teleological explanation accounts
for phenomena in terms of their purpose or goal-directedness. Thus, the whiteness of the polar bear's coat is
explained by its purpose of camouflage. The direction of causality is the other way round from materialistic
science, which explains the consequence in terms of a prior cause. Modern biologists now reject this
functional view in terms of a material and causal one: biological features are to be explained not by looking
forward to future optimal results, but by looking backwards to the past evolutionary history of a species,
which led to the natural selection of the features in question.
[edit] Vitalism
Vitalism is the belief that the life-principle is essentially immaterial. This originated with Stahl (17th
century), and held sway until the middle of the nineteenth century. It appealed to philosophers such as Henri
Bergson, Nietzsche, Wilhelm Dilthey, anatomists like Bichat, and chemists like Liebig.
Vitalism underpinned the idea of a fundamental separation of organic and inorganic material, and the
belief that organic material can only be derived from living things. This was disproved in 1828 when Wöhler
prepared urea from inorganic materials. This so-called Wöhler synthesis is considered the starting point of
modern organic chemistry. It is of great historical significance because for the first time an organic compound
was produced from inorganic reactants.
Later, Helmholtz, anticipated by Mayer, demonstrated that no energy is lost in muscle movement,
suggesting that there were no vital forces necessary to move a muscle. These empirical results led to the
abandonment of scientific interest in vitalistic theories, although the belief lingered on in non-scientific
theories such as homeopathy, which interprets diseases and sickness as caused by disturbances in a
hypothetical vital force or life force.
[edit] Definitions
It is still a challenge for scientists and philosophers to define life in unequivocal terms.[11][12][13]
Defining life is difficult —in part— because life is a process, not a pure substance.[14] Any definition must be
sufficiently broad to encompass all life with which we are familiar, and it should be sufficiently general that,
with it, scientists would not miss life that may be fundamentally different from earthly life.[15]
[edit] Biology
Since there is no unequivocal definition of life, the current understanding is descriptive, where life is a
characteristic of organisms that exhibit all or most of the following phenomena:[14][16][17]
1. Homeostasis: Regulation of the internal environment to maintain a constant state; for
example, electrolyte concentration or sweating to reduce temperature.
2. Organization: Being structurally composed of one or more cells, which are the basic units of
life.
3. Metabolism: Transformation of energy by converting chemicals and energy into cellular
components (anabolism) and decomposing organic matter (catabolism). Living things require energy
to maintain internal organization (homeostasis) and to produce the other phenomena associated with
life.
4. Growth: Maintenance of a higher rate of anabolism than catabolism. A growing organism
increases in size in all of its parts, rather than simply accumulating matter.
5. Adaptation: The ability to change over a period of time in response to the environment. This
ability is fundamental to the process of evolution and is determined by the organism's heredity as well
as the composition of metabolized substances, and external factors present.
6. Response to stimuli: A response can take many forms, from the contraction of a unicellular
organism to external chemicals, to complex reactions involving all the senses of multicellular
organisms. A response is often expressed by motion, for example, the leaves of a plant turning
toward the sun (phototropism) and by chemotaxis.
7. Reproduction: The ability to produce new individual organisms, either asexually from a single
parent organism, or sexually from two parent organisms.
Proposed
To reflect the minimum phenomena required, some have proposed other biological definitions of life:
• Living things are systems that tend to respond to changes in their environment, and inside
themselves, in such a way as to promote their own continuation.[17]
• A network of inferior negative feedbacks (regulatory mechanisms) subordinated to a superior
positive feedback (potential of expansion, reproduction).[18]
• A systemic definition of life is that living things are self-organizing and autopoietic (self-
producing). Variations of this definition include Stuart Kauffman's definition as an autonomous agent
or a multi-agent system capable of reproducing itself or themselves, and of completing at least one
thermodynamic work cycle.[19]
• Life is a self-sustained chemical system capable of undergoing Darwinian evolution.[20]
• Things with the capacity for metabolism and motion.[14]
Viruses
Viruses are most often considered replicators rather than forms of life. They have been described as
"organisms at the edge of life",[21] since they possess genes, evolve by natural selection,[22] and replicate
by creating multiple copies of themselves through self-assembly. However, viruses do not metabolize and
require a host cell to make new products. Virus self-assembly within host cells has implications for the study
of the origin of life, as it may support the hypothesis that life could have started as self-assembling organic
molecules.[23][24]
[edit] Biophysics
Biophysicists have also commented on the nature and qualities of life forms—notably that they
function on negative entropy.[25][26] In more detail, according to physicists such as John Bernal, Erwin
Schrödinger, Eugene Wigner, and John Avery, life is a member of the class of phenomena which are open or
continuous systems able to decrease their internal entropy at the expense of substances or free energy taken
in from the environment and subsequently rejected in a degraded form (see: entropy and life).[27][28][29]
[edit] Extremophiles
Eubacteria
Prokaryota Monera Monera
(not Archaebacteria
Protista
treated)
Protista Protista
Protoctista
Panspermia hypothesis
Earth is the only planet in the universe known to harbour life. The Drake equation, which relates the
number of extraterrestrial civilizations in our galaxy with which we might come in contact, has been used to
discuss the probability of life elsewhere, but scientists disagree on many of the values of variables in this
equation. Depending on those values, the equation may either suggest that life arises frequently or
infrequently.
The region around a main sequence star that could support Earth-like life on an Earth-like planet is
known as the habitable zone. The inner and outer radii of this zone vary with the luminosity of the star, as
does the time interval during which the zone will survive. Stars more massive than the Sun have a larger
habitable zone, but will remain on the main sequence for a shorter time interval during which life can evolve.
Small red dwarf stars have the opposite problem, compounded with higher levels of magnetic activity and the
effects of tidal locking from close orbits. Hence, stars in the intermediate mass range such as the Sun may
possess the optimal conditions for Earth-like life to develop. The location of the star within a galaxy may also
have an impact on the likelihood of life forming.
Panspermia, also called exogenesis, is a hypothesis proposing that life originated elsewhere in the
universe and was subsequently transferred to Earth in the form of spores perhaps via meteorites, comets or
cosmic dust. However, this hypothesis does not help explain the ultimate origin of life.
[edit] Death
Main article: Death
Death is the permanent termination of all vital functions or life processes in an organism or cell.[75]
[76] After death, the remains of an organism become part of the biogeochemical cycle. Organisms may be
consumed by a predator or a scavenger and leftover organic material may then be further decomposed by
detritivores, organisms which recycle detritus, returning it to the environment for reuse in the food chain.
One of the challenges in defining death is in distinguishing it from life. Death would seem to refer to either the
moment at which life ends, or when the state that follows life begins.[77] However, determining when death
has occurred requires drawing precise conceptual boundaries between life and death. This is problematic,
however, because there is little consensus over how to define life. The nature of death has for millennia been
a central concern of the world's religious traditions and of philosophical inquiry. Many religions maintain faith
in either some kind of afterlife, reincarnation, or resurrection.
[edit] Extinction
Main article: Extinction
Extinction is the gradual process by which a group of taxa or species dies out, reducing biodiversity.
[78] The moment of extinction is generally considered to be the death of the last individual of that species.
Because a species' potential range may be very large, determining this moment is difficult, and is usually
done retrospectively after a period of apparent absence. Species become extinct when they are no longer
able to survive in changing habitat or against superior competition. Over the history of the Earth, over 99% of
all the species that have ever lived have gone extinct,[79] however, mass extinctions may have accelerated
evolution by providing opportunities for new groups of organisms to diversify.[80]
[edit] Fossils
Main article: Fossil
Fossils are the preserved remains or traces of animals, plants, and other organisms from the remote
past. The totality of fossils, both discovered and undiscovered, and their placement in fossil-containing rock
formations and sedimentary layers (strata) is known as the fossil record. Such a preserved specimen is
called a "fossil" if it is older than the arbitrary date of 10,000 years ago.[81] Hence, fossils range in age from
the youngest at the start of the Holocene Epoch to the oldest from the Archaean Eon, a few billion years old.
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69.^ É. Chatton (1937). Titres et Travaux Scientifiques (1906–1937). Sette, Sottano, Italy.
70.^ H. F. Copeland (1956). The Classification of Lower Organisms. Palo Alto: Pacific Books.
71.^ Whittaker RH (January 1969). "New concepts of kingdoms of organisms". Science 163
(863): 150–60. doi:10.1126/science.163.3863.150. PMID 5762760.
72.^ C. R. Woese, W. E. Balch, L. J. Magrum, G. E. Fox and R. S. Wolfe (August 1977). "An
ancient divergence among the bacteria". Journal of Molecular Evolution 9 (4): 305–311.
doi:10.1007/BF01796092. PMID 408502.
73.^ Woese CR, Fox GE (November 1977). "Phylogenetic structure of the prokaryotic domain:
the primary kingdoms". Proc. Natl. Acad. Sci. U.S.A. 74 (11): 5088–90. PMID 270744.
74.^ Cavalier-Smith, T. (2004), "Only six kingdoms of life", Proc. R. Soc. Lond. B 271: 1251–62,
doi:10.1098/rspb.2004.2705, http://www.cladocera.de/protozoa/cavalier-smith_2004_prs.pdf,
retrieved 2010-04-29
75.^ "Definition of death.". Archived from the original on 2009-10-31.
http://www.webcitation.org/5kwsdvU8f.
76.^ Defining of death.
77.^ Encyclopedia of Death and Dying
78.^ "Extinction - definition.". Archived from the original on 2009-10-31.
http://www.webcitation.org/5kwseRB80.
79.^ What is an extinction?
80.^ Van Valkenburgh, B. (1999). "Major patterns in the history of carnivorous mammals".
Annual Review of Earth and Planetary Sciences 26: 463–493. doi:10.1146/annurev.earth.27.1.463.
http://arjournals.annualreviews.org/doi/abs/10.1146/annurev.earth.27.1.463.
81.^ FAQs - San Diego Natural History Museum
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Elements of nature
Category · Portal
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v•d•e
Hierarchy of life
Biosphere > Ecosystem > Community (Biocoenosis) > Population > Organism > Organ system
> Organ > Tissue > Cell > Organelle > Molecule (Macromolecule · Biomolecule) > Atom
[show]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Birds · Butterflies · Dinosaurs · Dolphins and whales · Fungi · Horses ·
Taxa evolution Humans · Influenza · Insects · Lemur · Life · Molluscs · Plants · Sirenians (sea
cows) · Spiders
[show]
v•d•e
Taxonomic ranks
Magnorder
Domain/Super Superphylum/
Superclass Superorder Superfam
kingdom Superdivision
Phylum/Divisi
Kingdom Class Legion Order Family
on
Infrakingdom/B
Infraphylum Infraclass Infraorder
ranch
Vie
Un article de Wikipédia, l'encyclopédie libre.
Définitions [modifier]
Les expériences de Louis Pasteur ont réfuté la génération spontanée d'organismes vivants. Mais, il
n'existe pas encore de définition scientifique de la vie unanimement partagée. Toute définition doit tenir
compte de la notion de niveaux d'organisation structurels, d'émergence, d'homéostasie, d'entropie et de
métabolisme pour éviter de se retrouver dans une « zone grise ». Les définitions suivantes semblent limiter
ces zones grises :
• Selon la NASA, est vivant tout système délimité sur le plan spatial par une membrane semi-
perméable de sa propre fabrication et capable de s'auto-entretenir, ainsi que de se reproduire en
fabriquant ses propres constituants à partir d'énergie et/ou à partir d'éléments extérieurs.
• La vie est un état organisé et homéostatique de la matière.
• Mode d’organisation de la matière générant des formes diverses, de complexités variables,
en interaction et ayant comme propriété principale de se reproduire presque à l’identique en utilisant
les matériaux et l'énergie disponibles dans leur environnement, auquel elles peuvent s’adapter.
L'expression presque à l’identique réfère aux mutations qui apparaissent lors de la réplication de
l'organisme et qui peuvent conférer un avantage adaptatif à celui-ci.
Classification [modifier]
Articles connexes : Classification scientifique des espèces, Classification phylogénétique et
Classification classique.
Les organismes vivants sont classés par la phylogénétique. La première subdivision comprend trois
domaines :
• les archéobactéries ;
• les eubactéries ;
• les eucaryotes.
Philosophie [modifier]
La vie est un système ordonné capable de volonté. Ce système est dépendant de l'environnement
dans lequel il évolue.
Religion [modifier]
Christianisme [modifier]
La religion insiste sur le caractère inaliénable de la vie en tant que fruit de la création divine. Le livre
de la Genèse contient le récit de la création.
Dans les dix commandements, il est écrit qu'il est interdit de tuer. Le décalogue est en quelque sorte
un code de vie pour les Israélites et, dans un certain sens, pour les Chrétiens également.
Dans le Nouveau Testament, Jésus dit Je suis la voie, la vérité et la vie. (Jn 14, 6). L'Esprit Saint est
appelé souffle de vie. La vie surnaturelle trouve sa source dans l'union hypostatique de Dieu.
Le magistère a adressé les encycliques : Evangelium vitae et Humanae Vitae, sur le droit à la vie et,
au respect fondamental qu'il lui est dû.
Annexes [modifier]
Sur les autres projets Wikimédia :
• Vie sur le Wiktionnaire (dictionnaire universel)
• Vie sur Wikisource (bibliothèque universelle)
• Vie sur Wikiquote (recueil de citations)
• Portail de la médecine
• Portail de la philosophie
Ce document provient de « http://fr.wikipedia.org/wiki/Vie ».
Cell (biology)
From Wikipedia, the free encyclopedia
nucleoid region; no
Type of nucleus real nucleus with double membrane
real nucleus
• Nucleus
• Nucleus
• Nucleolus (within
• Nucleolus (within
nucleus)
nucleus)
• Rough endoplasmic
• Rough ER
reticulum (ER)
• Smooth ER
• Smooth ER
• Ribosomes
• Ribosomes
• Cytoskeleton
Organelles • Cytoskeleton
• Golgi apparatus
• Golgi apparatus
(dictiosomes)
• Cytoplasm
• Cytoplasm
• Mitochondria
• Mitochondria
• Vesicles
• Plastids and its derivatives
• Lysosomes
• Vacuole(s)
• Centrosome
• Cell wall
• Centrioles
[edit] Subcellular components
[edit] Membrane
Main article: Cell membrane
The cytoplasm of a cell is surrounded by a cell membrane or plasma membrane. The plasma
membrane in plants and prokaryotes is usually covered by a cell wall. This membrane serves to separate
and protect a cell from its surrounding environment and is made mostly from a double layer of lipids
(hydrophobic fat-like molecules) and hydrophilic phosphorus molecules. Hence, the layer is called a
phospholipid bilayer. It may also be called a fluid mosaic membrane. Embedded within this membrane is a
variety of protein molecules that act as channels and pumps that move different molecules into and out of the
cell. The membrane is said to be 'semi-permeable', in that it can either let a substance (molecule or ion) pass
through freely, pass through to a limited extent or not pass through at all. Cell surface membranes also
contain receptor proteins that allow cells to detect external signaling molecules such as hormones.
[edit] Cytoskeleton
Main article: Cytoskeleton
Bovine Pulmonary Artery Endothelial cell: nuclei stained blue, mitochondria stained red, and F-actin,
an important component in microfilaments, stained green. Cell imaged on a fluorescent microscope.
The cytoskeleton acts to organize and maintain the cell's shape; anchors organelles in place; helps
during endocytosis, the uptake of external materials by a cell, and cytokinesis, the separation of daughter
cells after cell division; and moves parts of the cell in processes of growth and mobility. The eukaryotic
cytoskeleton is composed of microfilaments, intermediate filaments and microtubules. There is a great
number of proteins associated with them, each controlling a cell's structure by directing, bundling, and
aligning filaments. The prokaryotic cytoskeleton is less well-studied but is involved in the maintenance of cell
shape, polarity and cytokinesis.[8]
[edit] Organelles
Main article: Organelle
The human body contains many different organs, such as the heart, lung, and kidney, with each
organ performing a different function. Cells also have a set of "little organs," called organelles, that are
adapted and/or specialized for carrying out one or more vital functions. Both eukaryotic and prokaryotic cells
have organelles but organelles in eukaryotes are generally more complex and may be membrane bound.
There are several types of organelles in a cell. Some (such as the nucleus and golgi apparatus) are
typically solitary, while others (such as mitochondria, peroxisomes and lysosomes) can be numerous
(hundreds to thousands). The cytosol is the gelatinous fluid that fills the cell and surrounds the organelles.
Cell nucleus – eukaryotes only - a cell's information
center
The cell nucleus is the most conspicuous
organelle found in a eukaryotic cell. It houses the cell's
chromosomes, and is the place where almost all DNA
replication and RNA synthesis (transcription) occur.
The nucleus is spherical and separated from the
cytoplasm by a double membrane called the nuclear
envelope. The nuclear envelope isolates and protects
a cell's DNA from various molecules that could
accidentally damage its structure or interfere with its
processing. During processing, DNA is transcribed, or
copied into a special RNA, called messenger RNA
(mRNA). This mRNA is then transported out of the
nucleus, where it is translated into a specific protein
molecule. The nucleolus is a specialized region within
the nucleus where ribosome subunits are assembled.
Diagram of a cell nucleus
In prokaryotes, DNA processing takes place in the
cytoplasm.
[edit] Flagella
Flagella are the organelles of cellular mobility. They arise from cytoplasm and extrude through the
cell wall. They are long and thick thread-like appendages, protein in nature. Are most commonly found in
bacteria cells but are found in animal cells as well.
[edit] Creation
Main article: Cell division
Cell division involves a single cell (called a mother cell) dividing into two daughter cells. This leads to
growth in multicellular organisms (the growth of tissue) and to procreation (vegetative reproduction) in
unicellular organisms.
Prokaryotic cells divide by binary fission. Eukaryotic cells usually undergo a process of nuclear
division, called mitosis, followed by division of the cell, called cytokinesis. A diploid cell may also undergo
meiosis to produce haploid cells, usually four. Haploid cells serve as gametes in multicellular organisms,
fusing to form new diploid cells.
DNA replication, or the process of duplicating a cell's genome, is required every time a cell divides.
Replication, like all cellular activities, requires specialized proteins for carrying out the job.
[edit] Protein synthesis
Main article: Protein biosynthesis
Cells are capable of synthesizing new proteins, which are essential for the modulation and
maintenance of cellular activities. This process involves the formation of new protein molecules from amino
acid building blocks based on information encoded in DNA/RNA. Protein synthesis generally consists of two
major steps: transcription and translation.
Transcription is the process where genetic information in DNA is used to produce a complementary
RNA strand. This RNA strand is then processed to give messenger RNA (mRNA), which is free to migrate
through the cell. mRNA molecules bind to protein-RNA complexes called ribosomes located in the cytosol,
where they are translated into polypeptide sequences. The ribosome mediates the formation of a polypeptide
sequence based on the mRNA sequence. The mRNA sequence directly relates to the polypeptide sequence
by binding to transfer RNA (tRNA) adapter molecules in binding pockets within the ribosome. The new
polypeptide then folds into a functional three-dimensional protein molecule.
[edit] Evolution
Main article: Evolutionary history of life
The origin of cells has to do with the origin of life, which began the history of life on Earth.
[edit] History
• 1632–1723: Antonie van Leeuwenhoek teaches himself to grind lenses, builds a microscope
and draws protozoa, such as Vorticella from rain water, and bacteria from his own mouth.
• 1665: Robert Hooke discovers cells in cork, then in living plant tissue using an early
microscope.[6]
• 1839: Theodor Schwann and Matthias Jakob Schleiden elucidate the principle that plants
and animals are made of cells, concluding that cells are a common unit of structure and
development, and thus founding the cell theory.
• The belief that life forms can occur spontaneously (generatio spontanea) is contradicted by
Louis Pasteur (1822–1895) (although Francesco Redi had performed an experiment in 1668 that
suggested the same conclusion).
• 1855: Rudolf Virchow states that cells always emerge from cell divisions (omnis cellula ex
cellula).
• 1931: Ernst Ruska builds first transmission electron microscope (TEM) at the University of
Berlin. By 1935, he has built an EM with twice the resolution of a light microscope, revealing
previously unresolvable organelles.
• 1953: Watson and Crick made their first announcement on the double-helix structure for DNA
on February 28.
• 1981: Lynn Margulis published Symbiosis in Cell Evolution detailing the endosymbiotic
theory.
[edit] References
1. ^ Cell Movements and the Shaping of the Vertebrate Body in Chapter 21 of Molecular
Biology of the Cell fourth edition, edited by Bruce Alberts (2002) published by Garland Science.
The Alberts text discusses how the "cellular building blocks" move to shape developing embryos. It is
also common to describe small molecules such as amino acids as "molecular building blocks".
2. ^ Integrative Biology 131 - Lecture 03: Skeletal System at YouTube first 12 minutes of the
lecture covers cells (by Marian Diamond).
3. ^ Campbell, Neil A.; Brad Williamson; Robin J. Heyden (2006). Biology: Exploring Life.
Boston, Massachusetts: Pearson Prentice Hall. ISBN 0-13-250882-6.
http://www.phschool.com/el_marketing.html.
4. ^ Mitzi Perdue. "Facts about Birds and Eggs". http://www.eggscape.com/birds.htm. Retrieved
2010-04-15.
5. ^ Maton, Anthea; Hopkins, Jean Johnson, Susan LaHart, David Quon Warner, Maryanna
Wright, Jill D (1997). Cells Building Blocks of Life. New Jersey: Prentice Hall. ISBN 0-13-423476-6.
6. ^ a b "... I could exceedingly plainly perceive it to be all perforated and porous, much like a
Honey-comb, but that the pores of it were not regular [..] these pores, or cells, [..] were indeed the
first microscopical pores I ever saw, and perhaps, that were ever seen, for I had not met with any
Writer or Person, that had made any mention of them before this. . . " – Hooke describing his
observations on a thin slice of cork. Robert Hooke
7. ^ Satir, P; Christensen, ST; Søren T. Christensen (2008-03-26). "Structure and function of
mammalian cilia". Histochemistry and Cell Biology (Springer Berlin / Heidelberg) 129 (6): 687–693.
doi:10.1007/s00418-008-0416-9. 1432-119X. PMID 18365235. PMC 2386530.
http://www.springerlink.com/content/x5051hq648t3152q/. Retrieved 2009-09-12.
8. ^ Michie K, Löwe J (2006). "Dynamic filaments of the bacterial cytoskeleton". Annu Rev
Biochem 75: 467–92. doi:10.1146/annurev.biochem.75.103004.142452. PMID 16756499.
9. ^ Ménétret JF, Schaletzky J, Clemons WM, et al., CW; Akey (December 2007). "Ribosome
binding of a single copy of the SecY complex: implications for protein translocation". Mol. Cell 28 (6):
1083–92. doi:10.1016/j.molcel.2007.10.034. PMID 18158904.
10.^ Revathi Ananthakrishnan1 *, Allen Ehrlicher2 ✉. "The Forces Behind Cell Movement".
Biolsci.org. http://www.biolsci.org/v03p0303.htm. Retrieved 2009-04-17.
11.^ Alberts B, Johnson A, Lewis J. et al. Molecular Biology of the Cell, 4e. Garland Science.
2002
12.^ Ananthakrishnan R, Ehrlicher A. The Forces Behind Cell Movement. Int J Biol Sci 2007;
3:303–317. http://www.biolsci.org/v03p0303.htm
13.^ Orgel LE (1998). "The origin of life--a review of facts and speculations". Trends Biochem
Sci 23 (12): 491–5. doi:10.1016/S0968-0004(98)01300-0. PMID 9868373.
14.^ Griffiths G (December 2007). "Cell evolution and the problem of membrane topology".
Nature reviews. Molecular cell biology 8 (12): 1018–24. doi:10.1038/nrm2287. PMID 17971839.
15.^ Sterrer W (2002). "On the origin of sex as vaccination". Journal of Theoretical Biology 216:
387–396. doi:10.1006/jtbi.2002.3008. PMID 12151256.
• This article incorporates public domain material from the NCBI document "Science
Primer".
[show]
v•d•e
Structures of the cell / organelles
[show]
v•d•e
Hierarchy of life
Biosphere > Ecosystem > Community (Biocoenosis) > Population > Organism > Organ system
> Organ > Tissue > Cell > Organelle > Molecule (Macromolecule · Biomolecule) > Atom
Retrieved from "http://en.wikipedia.org/wiki/Cell_(biology)"
Cellule (biologie)
Un article de Wikipédia, l'encyclopédie libre.
Dessin de « cellules » observées dans des coupes d'écorce d'arbre par Robert Hooke en 1665.
• 1665 : Robert Hooke découvre des cellules mortes dans du liège, ces cellules lui font penser
aux cellules d'un monastère, d'où le nom. Puis il observe des cellules dans des plantes vivantes, en
utilisant les premiers microscopes.
• 1839 : Theodor Schwann découvre que les plantes et les animaux sont tous faits de cellules,
concluant que la cellule est l'unité commune de structure et de développement, ce qui fonda la
théorie cellulaire. Il donna son nom aux cellules de Schwann.
• La croyance selon laquelle des formes de vie peuvent apparaître spontanément ( génération
spontanée) est réfutée par Louis Pasteur (1822-1895).
• 1858 : Rudolf Virchow affirma que les cellules naissent du résultat de la division cellulaire
(« omnis cellula ex cellula »), ce qui repose en termes cellulaires la question de l'œuf et de la poule.
C'est précisément cette partie qui est attaquée par les tenants du créationnisme ou de son dernier
avatar, le dessein intelligent.
Mouvement de la
flagelle fait de flagelline flagelle et cils fait de tubuline
cellule
Eubactéries [modifier]
• Le cytoplasme des procaryotes (le contenu de la cellule) est diffus et granulaire, du fait des
ribosomes (complexe macromoléculaire responsable de la synthèse des protéines).
• La membrane plasmique isole l'intérieur de la cellule de son environnement, et sert de filtre
et de porte de communication.
• Il y a souvent [1] une paroi cellulaire. Elle est formée de peptidoglycane chez les
eubactéries, et joue le rôle de barrière supplémentaire contre les forces extérieures. Elle empêche
également la cellule d'éclater sous la pression osmotique dans un environnement hypotonique.
• L'ADN des procaryotes se compose d'une molécule circulaire super enroulée. Bien que sans
véritable noyau, l'ADN est toutefois condensé en un nucléoïde.
Les procaryotes peuvent posséder un ADN extra-chromosomal, organisé en molécules circulaires
appelées plasmides. Ils peuvent avoir des fonctions supplémentaires, telles que la résistance aux
antibiotiques. Certains procaryotes ont un flagelle leur permettant de se déplacer activement, plutôt que de
dériver passivement.
2. Noyau
3. Ribosome
4. Vésicule
5. Réticulum
endoplasmique rugueux
(granuleux)
6. Appareil de
Golgi
7. Microtubule
8. Réticulum
endoplasmique lisse
9. Mitochondrie
10. Lysosome
11. Cytoplasme
(rempli par le cytosol)
12.
Peroxysome
13. Centrosome
• Le cytoplasme n'est pas aussi granulaire que celui des procaryotes, puisque la majeure
partie de ses ribosomes sont rattachés au réticulum endoplasmique.
• La membrane plasmique ressemble, dans sa fonction, à celle des procaryotes, avec
quelques différences mineures dans sa configuration.
• La paroi cellulosique, quand elle existe (végétaux), est composée de polysaccharides,
principalement la cellulose.
• L'ADN des eucaryotes est organisé en une ou plusieurs molécules linéaires. Ces molécules
se condensent en s'enroulant autour d'histones lors de la division cellulaire. Tous les chromosomes
de l'ADN sont stockés dans le noyau, séparés du cytoplasme par une membrane. Les eucaryotes ne
possèdent pas de plasmides : seuls quelques organites peuvent contenir de l'ADN.
• Certaines cellules eucaryotes peuvent devenir mobiles, en utilisant un cil ou un flagelle
(spermatozoïde par exemple). Leur flagelle est plus évolué que celui des procaryotes.
Les eucaryotes contiennent plusieurs organites. Ce sont des compartiments cellulaires baignant
dans le hyaloplasme. Ils sont délimités par une membrane plasmique (simple, double ou triple) et possèdent
des fonctions spécifiques.
• Le réticulum endoplasmique (RE) est une extension de la membrane du noyau. Il est divisé
en RE lisse (REL) et RE rugueux (RER) (parfois appelé RE granuleux REG), en fonction de son
apparence au microscope. La surface du RE rugueux est couverte de ribosomes qui insèrent les
protéines néosynthétisées dans le RE. Du RE, les protéines sont transportées vers l'appareil de
Golgi grâce à des vésicules.
• L'appareil de Golgi est le lieu de transformation finale des protéines. La glycosylation (ajout
de chaînes glucidiques complexes) se réalise à ce niveau.
• Les mitochondries jouent un rôle important dans le métabolisme de la cellule. Elles
contiennent leur propre génome (l'ADN mitochondrial). C'est là que se déroulent la respiration
cellulaire et la fabrication de l'énergie, l'ATP (Adénosine TriPhosphate). Cette énergie est
indispensable aux réactions métaboliques.
• Le cytosquelette permet à la cellule de conserver sa forme (Tenségrité) et de se mouvoir. Il
est également important lors de la division cellulaire, et dans le système de transport intracellulaire.
• Les plastes sont présents dans les plantes et les algues. Les plus connus sont les
chloroplastes, dans les cellules d'organismes photosynthétiques, qui convertissent l'énergie
lumineuse du Soleil en énergie chimique utilisée pour fabriquer des sucres à partir de dioxyde de
carbone (phase sombre de la photosynthèse). Ils possèdent également leur propre génome. Ils sont
le fruit de l'endosymbiose d'une cyanobactéries.
• Chez les plantes, les algues et les champignons, la cellule est encerclée par une paroi
cellulaire pectocellulosique qui fournit un squelette à l'organisme[2]. Des dépositions de composés
tels que la subérine ou la lignine modulent les propriétés physico-chimiques de la paroi, la rendant
plus solide ou plus imperméable, par exemple.
Certains eucaryotes unicellulaires peuvent former des structures multicellulaires. Ces colonies
consistent soit en des groupes de cellules identiques, capables de rester en vie une fois séparées de la
colonie principale (par exemple, les champignons), soit en des groupes de cellules spécialisées
interdépendantes.
Les méthodes d'étude de la cellule in vitro [modifier]
Microscopie [modifier]
La microscopie optique (résolution de +/- 0,25µm en lumière visible) permet l'observation de la
structure des cellules eucaryotes.
La microscopie électronique (résolution de quelques Angströms) révèle l'ultrastructure de celles-ci et
permet une observation plus poussée de la structure des cellules procaryotes comme eucaryotes.
Introduction to evolution
From Wikipedia, the free encyclopedia
During the voyage of the Beagle, naturalist Charles Darwin collected fossils in South America, and
found fragments of armor which he thought were like giant versions of the scales on the modern armadillos
living nearby. On his return, the anatomist Richard Owen showed him that the fragments were from gigantic
extinct glyptodons, related to the armadillos. This was one of the patterns of distribution that helped Darwin to
develop his theory.[11]
Further information: Evidence of common descent
Scientific evidence for evolution comes from many aspects of biology, and includes fossils,
homologous structures, and molecular similarities between species' DNA.
[edit] Taxonomy
Taxonomy is the branch of biology that names and classifies all living things. Scientists use
morphological and genetic similarities to assist them in categorizing life forms based on ancestral
relationships. For example, orangutans, gorillas, chimpanzees, and humans all belong to the same
taxonomic grouping referred to as a family – in this case the family called Hominidae. These animals are
grouped together because of similarities in morphology that come from common ancestry (called homology).
[32]
Strong evidence for evolution comes from the analysis of homologous structures: structures in
different species that no longer perform the same task but which share a similar structure.[33] Such is the
case of the forelimbs of mammals. The forelimbs of a human, cat, whale, and bat all have strikingly similar
bone structures. However, each of these four species' forelimbs performs a different task. The same bones
that construct a bat's wings, which are used for flight, also construct a whale's flippers, which are used for
swimming. Such a "design" makes little sense if they are unrelated and uniquely constructed for their
particular tasks. The theory of evolution explains these homologous structures: all four animals shared a
common ancestor, and each has undergone change over many generations. These changes in structure
have produced forelimbs adapted for different tasks.[34]
[edit] Embryology
In some cases, anatomical comparison of structures in the embryos of two or more species provides
evidence for a shared ancestor that may not be obvious in the adult forms. As the embryo develops, these
homologies can be lost to view, and the structures can take on different functions. Part of the basis of
classifying the vertebrate group (which includes humans), is the presence of a tail (extending beyond the
anus) and pharyngeal slits. Both structures appear during some stage of embryonic development but are not
always obvious in the adult form.[35]
Because of the morphological similarities present in embryos of different species during
development, it was once assumed that organisms re-enact their evolutionary history as an embryo. It was
thought that human embryos passed through an amphibian then a reptilian stage before completing their
development as mammals. Such a re-enactment, (often called Recapitulation theory), is not supported by
scientific evidence. What does occur, however, is that the first stages of development are similar in broad
groups of organisms.[36] At very early stages, for instance, all vertebrates appear extremely similar, but do
not exactly resemble any ancestral species. As development continues, specific features emerge from this
basic pattern.
The bird and the bat wing are examples of convergent evolution.
A bat is a mammal and its forearm bones have been adapted for flight.
Anatomical comparisons can be misleading, as not all anatomical similarities indicate a close
relationship. Organisms that share similar environments will often develop similar physical features, a
process known as convergent evolution. Both sharks and dolphins have similar body forms, yet are only
distantly related – sharks are fish and dolphins are mammals. Such similarities are a result of both
populations being exposed to the same selective pressures. Within both groups, changes that aid swimming
have been favored. Thus, over time, they developed similar appearances (morphology), even though they
are not closely related.[39]
[edit] Molecular biology
A section of DNA
Every living organism (with the possible exception of RNA viruses) contains molecules of DNA,
which carries genetic information. Genes are the pieces of DNA that carry this information, and they influence
the properties of an organism. Genes determine an individual's general appearance and to some extent their
behavior. If two organisms are closely related, their DNA will be very similar.[40] On the other hand, the more
distantly related two organisms are, the more differences they will have. For example, brothers are closely
related and have very similar DNA, while cousins share a more distant relationship and have far more
differences in their DNA. Similarities in DNA are used to determine the relationships between species in
much the same manner as they are used to show relationships between individuals. For example, comparing
chimpanzees with gorillas and humans shows that there is as much as a 96 percent similarity between the
DNA of humans and chimps. Comparisons of DNA indicate that humans and chimpanzees are more closely
related to each other than either species is to gorillas.[41][42]
The field of molecular systematics focuses on measuring the similarities in these molecules and
using this information to work out how different types of organisms are related through evolution. These
comparisons have allowed biologists to build a relationship tree of the evolution of life on earth.[43] They
have even allowed scientists to unravel the relationships between organisms whose common ancestors lived
such a long time ago that no real similarities remain in the appearance of the organisms.
[edit] Co-evolution
Co-evolution is a process in which two or more species influence the evolution of each other. All
organisms are influenced by life around them; however, in co-evolution there is evidence that genetically
determined traits in each species directly resulted from the interaction between the two organisms.[40]
An extensively documented case of co-evolution is the relationship between Pseudomyrmex, a type
of ant, and the acacia, a plant that the ant uses for food and shelter. The relationship between the two is so
intimate that it has led to the evolution of special structures and behaviors in both organisms. The ant
defends the acacia against herbivores and clears the forest floor of the seeds from competing plants. In
response, the plant has evolved swollen thorns that the ants use as shelter and special flower parts that the
ants eat.[44] Such co-evolution does not imply that the ants and the tree choose to behave in an altruistic
manner. Rather, across a population small genetic changes in both ant and tree benefited each. The benefit
gave a slightly higher chance of the characteristic being passed on to the next generation. Over time,
successive mutations created the relationship we observe today.
There are numerous species of cichlids that demonstrate dramatic variations in morphology.
Further information: Species, Speciation, and Phylogenetics
Given the right circumstances, and enough time, evolution leads to the emergence of new species.
Scientists have struggled to find a precise and all-inclusive definition of species. Ernst Mayr (1904–2005)
defined a species as a population or group of populations whose members have the potential to interbreed
naturally with one another to produce viable, fertile offspring. (The members of a species cannot produce
viable, fertile offspring with members of other species).[50] Mayr's definition has gained wide acceptance
among biologists, but does not apply to organisms such as bacteria, which reproduce asexually.
be substantial, so that genetic exchange between the two populations is completely disrupted. In their
separate environments, the genetically isolated groups follow their own unique evolutionary pathways. Each
group will accumulate different mutations as well as be subjected to different selective pressures. The
accumulated genetic changes may result in separated populations that can no longer interbreed if they are
reunited.[13] Barriers that prevent interbreeding are either prezygotic (prevent mating or fertilization) or
postzygotic (barriers that occur after fertilization). If interbreeding is no longer possible, then they will be
considered different species.[51]
Usually the process of speciation is slow, occurring over very long time spans; thus direct
observations within human life-spans are rare. However speciation has been observed in present day
organisms, and past speciation events are recorded in fossils.[52][53][54] Scientists have documented the
formation of five new species of cichlid fishes from a single common ancestor that was isolated fewer than
5000 years ago from the parent stock in Lake Nagubago.[55] The evidence for speciation in this case was
morphology (physical appearance) and lack of natural interbreeding. These fish have complex mating rituals
and a variety of colorations; the slight modifications introduced in the new species have changed the mate
selection process and the five forms that arose could not be convinced to interbreed.[56]
[edit] Different views on the mechanism of evolution
James Hutton
Stephen Jay Gould
Richard Dawkins
The theory of evolution is widely accepted among the scientific community, serving to link the diverse
specialty areas of biology.[17] Evolution provides the field of biology with a solid scientific base. The
significance of evolutionary theory is best described by the title of a paper by Theodosius Dobzhansky (1900–
1975), published in American Biology Teacher; "Nothing in Biology Makes Sense Except in the Light of
Evolution".[57] Nevertheless, the theory of evolution is not static. There is much discussion within the
scientific community concerning the mechanisms behind the evolutionary process. For example, the rate at
which evolution occurs is still under discussion. In addition, there are conflicting opinions as to which is the
primary unit of evolutionary change – the organism or the gene.
[edit] Rate of change
Two views exist concerning the rate of evolutionary change. Darwin and his contemporaries viewed
evolution as a slow and gradual process. Evolutionary trees are based on the idea that profound differences
in species are the result of many small changes that accumulate over long periods.
The view that evolution is gradual had its basis in the works of the geologist James Hutton (1726–
1797) and his theory called "gradualism". Hutton's theory suggests that profound geological change was the
cumulative product of a relatively slow continuing operation of processes which can still be seen in operation
today, as opposed to catastrophism which promoted the idea that sudden changes had causes which can no
longer be seen at work. A uniformitarian perspective was adopted for biological changes. Such a view can
seem to contradict the fossil record, which shows evidence of new species appearing suddenly, then
persisting in that form for long periods. The paleontologist Stephen Jay Gould (1941–2002) developed a
model that suggests that evolution, although a slow process in human terms, undergoes periods of relatively
rapid change over only a few thousand or million years, alternating with long periods of relative stability, a
model called "punctuated equilibrium" which explains the fossil record without contradicting Darwin's ideas.
[58]
[edit] Summary
Several basic observations establish the theory of evolution, which explains the variety and
relationship of all living things. There are genetic variations within a population of individuals. Some
individuals, by chance, have features that allow them to survive and thrive better than their kind. The
individuals that survive will be more likely to have offspring of their own. The offspring might inherit the useful
feature.
neighbors in a particular environment. Fossils, the genetic code, and the peculiar distribution of life on earth
provide a record of evolution and demonstrate the common ancestry of all organisms, both living and long
dead. Evolution can be directly observed in artificial selection, the selective breeding for certain traits of
domestic animals and plants. The diverse breeds of cats, dogs, horses, and agricultural plants serve as
examples of evolution.
Although some groups raise objections to the theory of evolution, the evidence of observation and
experiments over a hundred years by thousands of scientists supports evolution.[16] The result of four billion
years of evolution is the diversity of life around us, with an estimated 1.75 million different species in
existence today.[5][62]
Book:Evolution
[edit] Notes
1. ^ Darwin, Charles (1859). On the Origin of Species (1st ed.). London: John Murray. p. 1.
http://darwin-online.org.uk/content/frameset?itemID=F373&viewtype=text&pageseq=16. . Related
earlier ideas were acknowledged in Darwin, Charles (1861). On the Origin of Species (3rd ed.).
London: John Murray. xiii. http://darwin-online.org.uk/content/frameset?
itemID=F381&viewtype=text&pageseq=20.
2. ^ a b c Gould, Stephen J. (2002). The Structure of Evolutionary Theory. Harvard University
Press. pp. 1433. ISBN 0674006135, 9780674006133.
3. ^ a b Gregory, T. R. (2009). "Understanding Natural Selection: Essential Concepts and
Common Misconceptions". Evolution: Education and Outreach 2 (2): 156–175. doi:10.1007/s12052-
009-0128-1. http://www.springerlink.com/content/2331741806807x22/.
4. ^ "An introduction to evolution" (web resource). Understanding Evolution: your one-stop
source for information on evolution. The University of California Museum of Paleontology, Berkeley.
2008. http://evolution.berkeley.edu/evolibrary/article/0_0_0/evo_02. Retrieved 2008-01-23
5. ^ a b Cavalier-Smith T (2006). "Cell evolution and Earth history: stasis and revolution". Philos
Trans R Soc Lond B Biol Sci 361 (1470): 969–1006. doi:10.1098/rstb.2006.1842. PMID 16754610.
PMC 1578732. http://www.ncbi.nlm.nih.gov/pubmed/16754610. Retrieved 2008-01-24.
6. ^ Garvin-Doxas, K.; Klymkowsky, M. W. (2008). "Understanding Randomness and its Impact
on Student Learning: Lessons Learned from Building the Biology Concept Inventory (BCI)". CBE Life
Sci Educ. 7 (2): 227–233. doi:10.1187/cbe.07-08-0063. PMID 18519614. PMC 2424310.
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2424310/.
7. ^ Raup, D. M. (1992). Extinction: bad genes or bad luck.. New York, W. W.: Norton and Co..
pp. 210. ISBN 978-0393309270. http://books.google.com/?
id=8klou91MwJoC&printsec=frontcover&dq=Extinction:
+bad+genes+or+bad+luck&cd=1#v=onepage&q=.
8. ^ Rhee, Sue Yon (1999). "Gregor Mendel". Access Excellence. National Health Museum.
http://www.accessexcellence.org/RC/AB/BC/Gregor_Mendel.html. Retrieved 2008-01-05.
9. ^ Farber, P. L. (2000). Finding Order in Nature: The Natualist Tradition from Linnaeus to E.
O. Wilson. Baltimore and London: The Johns Hopkins University Press. pp. 136. ISBN 0-8018-6389-
9. http://books.google.com/?id=tyG4pfKJ8WEC&printsec=frontcover&dq=Finding+Order+in+Nature:
+The+Natualist+Tradition+from+Linnaeus+to+E.+O.+Wilson&cd=1#v=onepage&q=.
10.^ Watson, J. D. (2005). Darwin, The Indelible Stamp: The Evolution of an Idea . Philadelphia
and London: Running Press. pp. 1257. ISBN 13-978-0-7624-2136-7. http://books.google.com/?
id=LEWfWf0mUJIC&printsec=frontcover&dq=Darwin:+The+Indelible+Stamp:
+The+Evolution+of+an+Idea&cd=1#v=onepage&q=.
11.^ a b Eldredge, Niles (Spring 2006). "Confessions of a Darwinist". The Virginia Quarterly
Review: 32–53. http://www.vqronline.org/articles/2006/spring/eldredge-confessions-darwinist/.
Retrieved 2008-01-23.
12.^ a b Wyhe, John van (2002). "Charles Darwin: gentleman naturalist". The Complete Work of
Charles Darwin Online. University of Cambridge. http://darwin-online.org.uk/darwin.html. Retrieved
2008-01-16.
13.^ a b c Quammen, David (2004). "Was Darwin Wrong?". National Geographic Magazine.
National Geographic. http://ngm.nationalgeographic.com/ngm/0411/feature1/fulltext.html#top.
Retrieved 2007-12-23.
14.^ Futuyma, D. J. (2005). The Nature of Natural Selection. Ch. 8, pages 93-98 in Cracraft, J.
and Bybee R. W. (Eds.) Evolutionary Science and Society: Educating a New Generation. American
Institute of Biological Sciences.
15.^ Wyhe, John van (2002). "Fertilisation of Orchids". The Complete Works of Charles Darwin.
University of Cambridge. http://darwin-
online.org.uk/EditorialIntroductions/Freeman_FertilisationofOrchids.html. Retrieved 2008-01-07.
16.^ a b DeVries A (2004). "The enigma of Darwin". Clio Med 19 (2): 136–55. PMID 6085987.
17.^ a b Delgado, Cynthia (2006). "Finding the Evolution in Medicine". NIH Record (National
Institutes of Health). http://nihrecord.od.nih.gov/newsletters/2006/07_28_2006/story03.htm.
Retrieved 2007-12-21.
18.^ (Darwin 1872, p. 108.) Effects of the increased Use and Disuse of Parts, as controlled by
Natural Selection
19.^ Ghiselin, Michael T. (September/October 1994). "Nonsense in schoolbooks: 'The Imaginary
Lamarck'". The Textbook Letter. The Textbook League. http://www.textbookleague.org/54marck.htm.
Retrieved 2008-01-23
20.^ (Gould (a) 1981, p. 24)
21.^ Bejder L, Hall BK (2002). "Limbs in whales and limblessness in other vertebrates:
mechanisms of evolutionary and developmental transformation and loss". Evol. Dev. 4 (6): 445–58.
doi:10.1046/j.1525-142X.2002.02033.x. PMID 12492145.
22.^ Boughner JC, Buchtová M, Fu K, Diewert V, Hallgrímsson B, Richman JM (2007).
"Embryonic development of Python sebae - I: Staging criteria and macroscopic skeletal
morphogenesis of the head and limbs". Zoology (Jena) 110 (3): 212–30.
doi:10.1016/j.zool.2007.01.005. PMID 17499493.
23.^ Drummond, A; Strimmer, K (Jul 2001). Frequently Asked Questions About Evolution.
"Evolution Library". Bioinformatics (Oxford, England) (WGBH Educational Foundation) 17 (7): 662–3.
ISSN 1367-4803. PMID 11448888. http://www.pbs.org/wgbh/evolution/library/faq/cat03.html.
Retrieved 2008-01-23
24.^ "Roundtable: Mass Extinction". Evolution: a jouney into where we're from and where we're
going. WGBH Educational Foundation. 2001.
http://www.pbs.org/wgbh/evolution/extinction/massext/index.html. Retrieved 2008-01-23 .
25.^ Bambach, R.K.; Knoll, A.H.; Wang, S.C. (December 2004). "Origination, extinction, and
mass depletions of marine diversity". Paleobiology 30 (4): 522–42. doi:10.1666/0094-
8373(2004)030<0522:OEAMDO>2.0.CO;2.
http://findarticles.com/p/articles/mi_qa4067/is_200410/ai_n9458414/pg_1. Retrieved 2008-01-24
26.^ Committee on Defining and Advancing the Conceptual Basis of Biological Sciences (1989).
"The tangled web of biological science". The role of theory in advancing 21st Century
Biology:Catalyzing Transformation Research. National Research Council.
http://books.nap.edu/openbook.php?record_id=12026&page=10. Retrieved 2008-01-06.
27.^ "The Fossil Record - Life's Epic". The Virtual Fossil Museum.
http://www.fossilmuseum.net/fossilrecord.htm. Retrieved 2007-08-31.
28.^ (Tattersall 1995, pp. 5–6)
29.^ (Lyell 1830, p. 76)
30.^ Committee on Revising Science and Creationism: A View from the National Academy of
Sciences, National Academy of Sciences and Institute of Medicine of the National Academies (2008).
"Science, Evolution, and Creationism". National Academy of Sciences.
http://books.nap.edu/openbook.php?record_id=11876&page=22. Retrieved 2008-01-06.
31.^ (Gould (b) 1995, p. 360)
32.^ (Diamond 1992, p. 16)
33.^ a b Drummond, A; Strimmer, K (Jul 2001). Glossary. "Evolution Library" (web resource).
Bioinformatics (Oxford, England) (WGBH Educational Foundation) 17 (7): 662–3. ISSN 1367-4803.
PMID 11448888. http://www.pbs.org/wgbh/evolution/library/glossary/index.html. Retrieved 2008-01-
23 .
34.^ (Mayr 2001, pp. 25–27)
35.^ (Weichert & Presch 1975, p. 8)
36.^ Miller, Kenneth (1997). "Haeckel and his Embryos". Evolution Resources.
http://www.millerandlevine.com/km/evol/embryos/Haeckel.html. Retrieved 2007-09-02.
37.^ Theobald, Douglas (2004). "29+ Evidences for Macroevolution Part 2: Past History" (pdf).
TalkOrigins Archive. The TalkOrigins Foundation. http://www.talkorigins.org/pdf/comdesc.pdf.
Retrieved 2008-01-27.
38.^ Johnson, George (2002). "Vestigial Structures" (web resource). The Evidence for Evolution.
'On Science' column in St. Louis Post Dispatch.
http://www.txtwriter.com/backgrounders/Evolution/EVpage12.html. Retrieved 2008-01-23 .
39.^ Johnson, George (2002). "Convergent and Divergent Evolution" (web resource). The
Evidence for Evolution. 'On Science' column in St. Louis Post Dispatch.
http://www.txtwriter.com/backgrounders/Evolution/EVpage14.html. Retrieved 2008-01-23 .
40.^ a b Kennedy, Donald; (Working group on teaching evolution) (1998). "Teaching about
evolution and the nature of science". Evolution and the nature of science. The National Academy of
Science. http://www.nap.edu/readingroom/books/evolution98/evol3.html. Retrieved 2007-12-30.
41.^ Lovgren, Stefan (2005-08-31). "Chimps, Humans 96 Percent the Same, Gene Study
Finds". National Geographic News. National Geographic.
http://news.nationalgeographic.com/news/2005/08/0831_050831_chimp_genes.html. Retrieved
2007-12-23.
42.^ (Carroll, Grenier & Weatherbee 2000)
43.^ Ciccarelli FD, Doerks T, von Mering C, Creevey CJ, Snel B, Bork P (2006). "Toward
automatic reconstruction of a highly resolved tree of life". Science 311 (5765): 1283–87.
doi:10.1126/science.1123061. PMID 16513982.
44.^ Janzen, Daniel (1974). "Swollen-Thorn Acacias of Central America" (pdf). Smithsonian
Contributions to Biology. Smithsonian Institution.
http://www.sil.si.edu/smithsoniancontributions/Botany/pdf_hi/sctb-0013.pdf. Retrieved 2007-08-31.
45.^ McGourty, Christine (2002-11-22). "Origin of dogs traced". BBC News.
http://news.bbc.co.uk/2/hi/science/nature/2498669.stm. Retrieved 2007-12-14.
46.^ Hall, Hardy. "Transgene Escape: Are Traditioanl Corn Varieties In Mexico Threatened by
Transgenic Corn Crops". Scientific Creative Quarterly. http://www.scq.ubc.ca/transgene-escape-are-
traditional-corn-varieties-in-mexico-threatened-by-transgenic-corn-crops/?. Retrieved 2007-12-14.
47.^ "The Maize Genetics Cooperation • Stock Center". National Plant Germplasm. U.S.
Department of Agriculture. 2006-06-21. http://maizecoop.cropsci.uiuc.edu/mgc-info.php. Retrieved
2007-12-19.
48.^ Silverman, E. David (2002). "Better Books by Trial and Error.".
http://home.comcast.net/~lifebook/evolve.html. Retrieved 2008-04-04.
49.^ Wilner A. (2006). "Darwin's artificial selection as an experiment". Stud Hist Philos Biol
Biomed Sci. 37 (1): 26–40. doi:10.1016/j.shpsc.2005.12.002. PMID 16473266.
50.^ (Mayr 2001, pp. 165–69)
51.^ Sulloway, Frank J (December 2005). "The Evolution of Charles Darwin". Smithsonian
Magazine. Smithsonian Institution.
http://www.smithsonianmagazine.com/issues/2005/december/darwin.php?page=2. Retrieved 2007-
08-31.
52.^ Jiggins CD, Bridle JR (2004). "Speciation in the apple maggot fly: a blend of vintages?".
Trends Ecol. Evol. (Amst.) 19 (3): 111–14. doi:10.1016/j.tree.2003.12.008. PMID 16701238.
53.^ Boxhorn, John (1995). "Observed Instances of Speciation". TalkOrigins Archive.
http://www.talkorigins.org/faqs/faq-speciation.html. Retrieved 2007-05-10.
54.^ Weinberg JR, Starczak VR, Jorg, D (1992). "Evidence for Rapid Speciation Following a
Founder Event in the Laboratory". Evolution (Evolution, Vol. 46, No. 4) 46 (4): 1214–20.
doi:10.2307/2409766. http://jstor.org/stable/2409766. Retrieved 2008-01-24.
55.^ (Mayr 1970, p. 348)
56.^ (Mayr 1970)
57.^ "NCSE Resource". Cans and Can`ts of Teaching Evolution. National Center for Science
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58.^ Gould, Stephen Jay (1991). "Opus 200". Stephen Jay Gould Archive. Natural History.
http://www.stephenjaygould.org/library/gould_opus200.html. Retrieved 2007-08-31.
59.^ Wright, Sewall (September 1980). "Genic and Organismic Selection". Evolution (Evolution,
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61.^ Gould SJ, Lloyd EA (1999). "Individuality and adaptation across levels of selection: how
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62.^ Sedjo, Roger (2007). "How many species are there?". Environmental Literacy Council.
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[edit] References
• Carroll, SB; Grenier, J; Weatherbee, SD (2000). From DNA to Diversity: Molecular Genetics
and the Evolution of Animal Design (2nd ed.). Oxford: Blackwell Publishing. ISBN 1-4051-1950-0
• Darwin, Charles (1872). The Origin of Species (6th ed.). London: John Murray. http://darwin-
online.org.uk/content/frameset?itemID=F391&viewtype=text&pageseq=1
• Dawkins, Richard (1976). The Selfish Gene (1st ed.). Oxford University Press. pp. 33.
ISBN 0192860925. http://www.scribd.com/doc/104123/Richard-Dawkins-The-Selfish-Gene-Original-
Ed
• Diamond, Jared (1992). The Third Chimpanzee: the evolution and future of the human
animal. New York: HarperCollins. ISBN 0060183071
• Gould (a), Stephen Jay (1981). The Panda's Thumb: More Reflections in Natural History .
New York: W.W, Norton & Company. ISBN 0393308197
• Gould (b), Stephen Jay (1995). Dinosaur in a Haystack. New York: Harmony Books.
ISBN 0517703939
• Lyell, Charles (1830). Principles of geology. New York: Penguin Books. ISBN 014043528X.
http://www.esp.org/books/lyell/principles/facsimile/
• Mayr, Ernst (1970). Populations, Species, and Evolution. Cambridge, MA: Belknap Press of
Harvard University Press. ISBN 0674690109
• Mayr, Ernst (2001). What evolution is. New York: Basic Books. ISBN 0-465-04425-5
• Tattersall, Ian (1995). The Fossil Trail: How We Know What We Think We Know About
Human Evolution. New York: Oxford University Press. ISBN 0195061012
• Weichert, Charles; Presch, William (1975). Elements of Chordate Anatomy. New York:
McGraw-Hill. ISBN 0070690081
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Evolution
From Wikipedia, the free encyclopedia
Accepted (latest)
This is the latest accepted revision, accepted on 21 August 2010.
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This article is about evolution in biology. For other uses, see Evolution (disambiguation).
For a generally accessible and less technical introduction to the topic, see Introduction to evolution.
Part of the Biology series on
Evolution
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
Evolution is the change in the inherited traits of a population of organisms through successive
generations.[1] After a population splits into smaller groups, these groups evolve independently and may
eventually diversify into new species. Ultimately, life is descended from a common ancestry through a long
series of these speciation events, stretching back in a tree of life that has grown over the 3.5 billion years of
life on Earth. This is visible in anatomical, genetic and other likenesses between groups of organisms,
geographical distribution of related species, the fossil record and the recorded genetic changes in living
organisms over many generations. To distinguish from other uses of the word evolution, it is sometimes
termed biological evolution, genetic evolution or organic evolution.[2][3][4]
Evolution is the product of two opposing forces: processes that constantly introduce variation in traits,
and processes that make particular variants become more common or rare. A trait is a particular
characteristic, such as eye color, height, or a behavior, that is expressed when an organism's genes interact
with its environment. Genes vary within populations, so organisms show heritable differences (variation) in
their traits. The main cause of variation is mutation, which changes the sequence of a gene. Altered genes,
or alleles, are then inherited by offspring. There can sometimes also be transfer of genes between species.
Two main processes cause variants to become more common or rare in a population. One is natural
selection, through which traits that aid survival and reproduction become more common, while traits that
hinder survival and reproduction become more rare.[1][5] Natural selection occurs because only a few
individuals in each generation will survive, since resources are limited and organisms produce many more
offspring than their environment can support. Over many generations, mutations produce successive, small,
random changes in traits, which are then filtered by natural selection and the beneficial changes retained.
This adjusts traits so they become suited to an organism's environment: these adjustments are called
adaptations.[6] Not every trait, however, is an adaptation. Another cause of evolution is genetic drift, which
produces entirely random changes in how common traits are in a population. Genetic drift comes from the
role that chance plays in whether a trait will be passed on to the next generation.
Evolutionary biologists document the fact that evolution occurs, and also develop and test theories
that explain its causes. The study of evolutionary biology began in the mid-nineteenth century, when
research into the fossil record and the diversity of living organisms convinced most scientists that species
changed over time.[7][8] The mechanism driving these changes remained unclear until the theories of natural
selection were independently proposed by Charles Darwin and Alfred Wallace. In 1859, Darwin's seminal
work On the Origin of Species brought the new theories of evolution by natural selection to a wide audience,
[9] leading to the overwhelming acceptance of evolution among scientists.[10][11][12][13] In the 1930s,
Darwinian natural selection became understood in combination with Mendelian inheritance, forming the
modern evolutionary synthesis,[14] which connected the units of evolution (genes) and the mechanism of
evolution (natural selection). This powerful explanatory and predictive theory has become the central
organizing principle of modern biology, directing research and providing a unifying explanation for the history
and diversity of life on Earth.[11][12][15] Evolution is therefore applied and studied in fields as diverse as
agriculture, anthropology, conservation biology, ecology, medicine, paleontology, philosophy, and
psychology along with other specific topics in the previous listed fields.
Contents
[hide]
• 1 History of evolutionary thought
• 2 Heredity
• 3 Variation
• 3.1 Mutation
• 3.2 Sex and recombination
• 3.3 Population genetics
• 3.4 Gene flow
• 4 Mechanisms
• 4.1 Natural selection
• 4.2 Genetic drift
• 5 Outcomes
• 5.1 Adaptation
• 5.2 Co-evolution
• 5.3 Co-operation
• 5.4 Speciation
• 5.5 Extinction
• 6 Evolutionary history of life
• 6.1 Origin of life
• 6.2 Common descent
[edit] History of evolutionary thought
For more details on this topic, see History of evolutionary thought.
Around 1854 Charles Darwin began writing out what became On the Origin of Species.
The scientific inquiry into the origin of species can be dated to at least the 6th century BCE, with the
Greek philosopher Anaximander.[16] Others who considered evolutionary ideas included the Greek
philosopher Empedocles, the Roman philosopher-poet Lucretius, the Afro-Arab biologist Al-Jahiz,[17] the
Persian philosopher Ibn Miskawayh, the Brethren of Purity,[18] and the Chinese philosopher Zhuangzi.[19]
As biological knowledge grew in the 18th century, evolutionary ideas were set out by a few natural
philosophers including Pierre Maupertuis in 1745 and Erasmus Darwin in 1796.[20] The ideas of the biologist
Jean-Baptiste Lamarck about transmutation of species influenced radicals, but were rejected by mainstream
scientists. Charles Darwin formulated his idea of natural selection in 1838 and was still developing his theory
in 1858 when Alfred Russel Wallace sent him a similar theory, and both were presented to the Linnean
Society of London in separate papers.[21] At the end of 1859, Darwin's publication of On the Origin of
Species explained natural selection in detail and presented evidence leading to increasingly wide acceptance
of the occurrence of evolution.
Debate about the mechanisms of evolution continued, and Darwin could not explain the source of the
heritable variations which would be acted on by natural selection. Like Lamarck, he thought that parents
passed on adaptations acquired during their lifetimes,[22] a theory which was subsequently dubbed
Lamarckism.[23] In the 1880s, August Weismann's experiments indicated that changes from use and disuse
were not heritable, and Lamarckism gradually fell from favour.[24][25] More significantly, Darwin could not
account for how traits were passed down from generation to generation. In 1865 Gregor Mendel found that
traits were inherited in a predictable manner.[26] When Mendel's work was rediscovered in 1900s,
disagreements over the rate of evolution predicted by early geneticists and biometricians led to a rift between
the Mendelian and Darwinian models of evolution.
Yet it was the rediscovery of Gregor Mendel's pioneering work on the fundamentals of genetics (of
which Darwin and Wallace were unaware) by Hugo de Vries and others in the early 1900s that provided the
impetus for a better understanding of how variation occurs in plant and animal traits. That variation is the
main fuel used by natural selection to shape the wide variety of adaptive traits observed in organic life. Even
though Hugo de Vries and other early geneticists rejected gradual natural selection, their rediscovery of and
subsequent work on genetics eventually provided a solid basis on which the theory of evolution stood even
more convincingly than when it was originally proposed.[27]
The apparent contradiction between Darwin's theory of evolution by natural selection and Mendel's
work was reconciled in the 1920s and 1930s by evolutionary biologists such as J.B.S. Haldane, Sewall
Wright, and particularly Ronald Fisher, who set the foundations for the establishment of the field of population
genetics. The end result was a combination of evolution by natural selection and Mendelian inheritance, the
modern evolutionary synthesis.[28] In the 1940s, the identification of DNA as the genetic material by Oswald
Avery and colleagues and the subsequent publication of the structure of DNA by James Watson and Francis
Crick in 1953, demonstrated the physical basis for inheritance. Since then, genetics and molecular biology
have become core parts of evolutionary biology and have revolutionized the field of phylogenetics.[14]
In its early history, evolutionary biology primarily drew in scientists from traditional taxonomically
oriented disciplines, whose specialist training in particular organisms addressed general questions in
evolution. As evolutionary biology expanded as an academic discipline, particularly after the development of
the modern evolutionary synthesis, it began to draw more widely from the biological sciences.[14] Currently
the study of evolutionary biology involves scientists from fields as diverse as biochemistry, ecology, genetics
and physiology, and evolutionary concepts are used in even more distant disciplines such as psychology,
medicine, philosophy and computer science. In the 21st century, current research in evolutionary biology
deals with several areas where the modern evolutionary synthesis may need modification or extension, such
as assessing the relative importance of various ideas on the unit of selection and evolvability and how to fully
incorporate the findings of evolutionary developmental biology.[29][30]
[edit] Heredity
Further information: Introduction to genetics, Genetics, and Heredity
DNA structure. Bases are in the center, surrounded by phosphate–sugar chains in a double helix.
Evolution in organisms occurs through changes in heritable traits – particular characteristics of an
organism. In humans, for example, eye color is an inherited characteristic and an individual might inherit the
"brown-eye trait" from one of their parents.[31] Inherited traits are controlled by genes and the complete set
of genes within an organism's genome is called its genotype.[32]
The complete set of observable traits that make up the structure and behavior of an organism is
called its phenotype. These traits come from the interaction of its genotype with the environment.[33] As a
result, many aspects of an organism's phenotype are not inherited. For example, suntanned skin comes from
the interaction between a person's genotype and sunlight; thus, suntans are not passed on to people's
children. However, some people tan more easily than others, due to differences in their genotype; a striking
example are people with the inherited trait of albinism, who do not tan at all and are very sensitive to
sunburn.[34]
Heritable traits are passed from one generation to the next via DNA, a molecule that encodes genetic
information.[32] DNA is a long polymer composed of four types of bases. The sequence of bases along a
particular DNA molecule specify the genetic information, in a manner similar to a sequence of letters spelling
out a sentence. Before a cell divides, the DNA is copied, so that each of the resulting two cells will inherit the
DNA sequence.
Portions of a DNA molecule that specify a single functional unit are called genes; different genes
have different sequences of bases. Within cells, the long strands of DNA form condensed structures called
chromosomes. The specific location of a DNA sequence within a chromosome is known as a locus. If the
DNA sequence at a locus varies between individuals, the different forms of this sequence are called alleles.
DNA sequences can change through mutations, producing new alleles. If a mutation occurs within a gene,
the new allele may affect the trait that the gene controls, altering the phenotype of the organism.
However, while this simple correspondence between an allele and a trait works in some cases, most
traits are more complex and are controlled by multiple interacting genes.[35][36] The study of such complex
traits is a major area of current genetic research. Another unsolved question in genetics is whether or not
epigenetics is important in evolution. Epigenetics is when a trait is inherited without there being any change
in gene sequences.[37]
[edit] Variation
Further information: Genetic diversity and Population genetics
An individual organism's phenotype results from both its genotype and the influence from the
environment it has lived in. A substantial part of the variation in phenotypes in a population is caused by the
differences between their genotypes.[36] The modern evolutionary synthesis defines evolution as the change
over time in this genetic variation. The frequency of one particular allele will fluctuate, becoming more or less
prevalent relative to other forms of that gene. Evolutionary forces act by driving these changes in allele
frequency in one direction or another. Variation disappears when a new allele reaches the point of fixation —
when it either disappears from the population or replaces the ancestral allele entirely.[38]
Variation comes from mutations in genetic material, migration between populations (gene flow), and
the reshuffling of genes through sexual reproduction. Variation also comes from exchanges of genes
between different species; for example, through horizontal gene transfer in bacteria, and hybridization in
plants.[39] Despite the constant introduction of variation through these processes, most of the genome of a
species is identical in all individuals of that species.[40] However, even relatively small changes in genotype
can lead to dramatic changes in phenotype: for example, chimpanzees and humans differ in only about 5%
of their genomes.[41]
[edit] Mutation
Further information: Mutation and Molecular evolution
[edit] Mechanisms
The two main mechanisms that produce evolution are natural selection and genetic drift. Natural
selection is the process which favors genes that aid survival and reproduction. Genetic drift is the random
change in the frequency of alleles, caused by the random sampling of a generation's genes during
reproduction. The relative importance of natural selection and genetic drift in a population varies depending
on the strength of the selection and the effective population size, which is the number of individuals capable
of breeding.[99] Natural selection usually predominates in large populations, whereas genetic drift dominates
in small populations. The dominance of genetic drift in small populations can even lead to the fixation of
slightly deleterious mutations.[100] As a result, changing population size can dramatically influence the
course of evolution. Population bottlenecks, where the population shrinks temporarily and therefore loses
genetic variation, result in a more uniform population.[38]
[edit] Adaptation
For more details on this topic, see Adaptation.
Adaptation is one of the basic phenomena of biology,[141] and is the process whereby an organism
becomes better suited to its habitat.[142][143] Also, the term adaptation may refer to a trait that is important
for an organism's survival. For example, the adaptation of horses' teeth to the grinding of grass, or the ability
of horses to run fast and escape predators. By using the term adaptation for the evolutionary process, and
adaptive trait for the product (the bodily part or function), the two senses of the word may be distinguished.
Adaptations are produced by natural selection.[144] The following definitions are due to Theodosius
Dobzhansky.
1. Adaptation is the evolutionary process whereby an organism becomes better able to live in
its habitat or habitats.[145]
2. Adaptedness is the state of being adapted: the degree to which an organism is able to live
and reproduce in a given set of habitats.[146]
3. An adaptive trait is an aspect of the developmental pattern of the organism which enables or
enhances the probability of that organism surviving and reproducing.[147]
Adaptation may cause either the gain of a new feature, or the loss of an ancestral feature. An
example that shows both types of change is bacterial adaptation to antibiotic selection, with genetic changes
causing antibiotic resistance by both modifying the target of the drug, or increasing the activity of transporters
that pump the drug out of the cell.[148] Other striking examples are the bacteria Escherichia coli evolving the
ability to use citric acid as a nutrient in a long-term laboratory experiment,[149] Flavobacterium evolving a
novel enzyme that allows these bacteria to grow on the by-products of nylon manufacturing,[150][151] and
the soil bacterium Sphingobium evolving an entirely new metabolic pathway that degrades the synthetic
pesticide pentachlorophenol.[152][153] An interesting but still controversial idea is that some adaptations
might increase the ability of organisms to generate genetic diversity and adapt by natural selection
(increasing organisms' evolvability).[154][155]
A baleen whale skeleton, a and b label flipper bones, which were adapted from front leg bones: while
c indicates vestigial leg bones, suggesting an adaptation from land to sea.[156]
Adaptation occurs through the gradual modification of existing structures. Consequently, structures
with similar internal organization may have different functions in related organisms. This is the result of a
single ancestral structure being adapted to function in different ways. The bones within bat wings, for
example, are very similar to those in mice feet and primate hands, due to the descent of all these structures
from a common mammalian ancestor.[157] However, since all living organisms are related to some extent,
[158] even organs that appear to have little or no structural similarity, such as arthropod, squid and vertebrate
eyes, or the limbs and wings of arthropods and vertebrates, can depend on a common set of homologous
genes that control their assembly and function; this is called deep homology.[159][160]
During adaptation, some structures may lose their original function and become vestigial structures.
[161] Such structures may have little or no function in a current species, yet have a clear function in ancestral
species, or other closely related species. Examples include pseudogenes,[162] the non-functional remains of
eyes in blind cave-dwelling fish,[163] wings in flightless birds,[164] and the presence of hip bones in whales
and snakes.[156] Examples of vestigial structures in humans include wisdom teeth,[165] the coccyx,[161] the
vermiform appendix,[161] and other behavioral vestiges such as goose bumps,[166] and primitive reflexes.
[167][168][169][170]
However, many traits that appear to be simple adaptations are in fact exaptations: structures
originally adapted for one function, but which coincidentally became somewhat useful for some other function
in the process.[171] One example is the African lizard Holaspis guentheri, which developed an extremely flat
head for hiding in crevices, as can be seen by looking at its near relatives. However, in this species, the head
has become so flattened that it assists in gliding from tree to tree—an exaptation.[171] Within cells, molecular
machines such as the bacterial flagella[172] and protein sorting machinery[173] evolved by the recruitment of
several pre-existing proteins that previously had different functions.[127] Another example is the recruitment
of enzymes from glycolysis and xenobiotic metabolism to serve as structural proteins called crystallins within
the lenses of organisms' eyes.[174][175]
A critical principle of ecology is that of competitive exclusion: no two species can occupy the same
niche in the same environment for a long time.[176] Consequently, natural selection will tend to force species
to adapt to different ecological niches. This may mean that, for example, two species of cichlid fish adapt to
live in different habitats, which will minimize the competition between them for food.[177]
An area of current investigation in evolutionary developmental biology is the developmental basis of
adaptations and exaptations.[178] This research addresses the origin and evolution of embryonic
development and how modifications of development and developmental processes produce novel features.
[179] These studies have shown that evolution can alter development to create new structures, such as
embryonic bone structures that develop into the jaw in other animals instead forming part of the middle ear in
mammals.[180] It is also possible for structures that have been lost in evolution to reappear due to changes
in developmental genes, such as a mutation in chickens causing embryos to grow teeth similar to those of
crocodiles.[181] It is now becoming clear that most alterations in the form of organisms are due to changes in
a small set of conserved genes.[182]
[edit] Co-evolution
Common garter snake (Thamnophis sirtalis sirtalis) which has evolved resistance to tetrodotoxin in
its amphibian prey.
Further information: Co-evolution
Interactions between organisms can produce both conflict and co-operation. When the interaction is
between pairs of species, such as a pathogen and a host, or a predator and its prey, these species can
develop matched sets of adaptations. Here, the evolution of one species causes adaptations in a second
species. These changes in the second species then, in turn, cause new adaptations in the first species. This
cycle of selection and response is called co-evolution.[183] An example is the production of tetrodotoxin in
the rough-skinned newt and the evolution of tetrodotoxin resistance in its predator, the common garter snake.
In this predator-prey pair, an evolutionary arms race has produced high levels of toxin in the newt and
correspondingly high levels of toxin resistance in the snake.[184]
[edit] Co-operation
Further information: Co-operation (evolution)
However, not all interactions between species involve conflict.[185] Many cases of mutually
beneficial interactions have evolved. For instance, an extreme cooperation exists between plants and the
mycorrhizal fungi that grow on their roots and aid the plant in absorbing nutrients from the soil.[186] This is a
reciprocal relationship as the plants provide the fungi with sugars from photosynthesis. Here, the fungi
actually grow inside plant cells, allowing them to exchange nutrients with their hosts, while sending signals
that suppress the plant immune system.[187]
Coalitions between organisms of the same species have also evolved. An extreme case is the
eusociality found in social insects, such as bees, termites and ants, where sterile insects feed and guard the
small number of organisms in a colony that are able to reproduce. On an even smaller scale, the somatic
cells that make up the body of an animal limit their reproduction so they can maintain a stable organism,
which then supports a small number of the animal's germ cells to produce offspring. Here, somatic cells
respond to specific signals that instruct them whether to grow, remain as they are, or die. If cells ignore these
signals and multiply inappropriately, their uncontrolled growth causes cancer.[42]
Such cooperation within species may have evolved through the process of kin selection, which is
where one organism acts to help raise a relative's offspring.[188] This activity is selected for because if the
helping individual contains alleles which promote the helping activity, it is likely that its kin will also contain
these alleles and thus those alleles will be passed on.[189] Other processes that may promote cooperation
include group selection, where cooperation provides benefits to a group of organisms.[190]
[edit] Speciation
Further information: Speciation
The four mechanisms of speciation.
Speciation is the process where a species diverges into two or more descendant species.[191]
Evolutionary biologists view species as statistical phenomena and not categories or types. This view is
counterintuitive since the classical idea of species is still widely held, with a species seen as a class of
organisms exemplified by a "type specimen" that bears all the traits common to this species. Instead, a
species is now defined as a separately evolving lineage that forms a single gene pool. Although properties
such as genetics and morphology are used to help separate closely related lineages, this definition has fuzzy
boundaries.[192] Indeed, the exact definition of the term "species" is still controversial, particularly in
prokaryotes,[193] and this is called the species problem.[194] Biologists have proposed a range of more
precise definitions, but the definition used is a pragmatic choice that depends on the particularities of the
species concerned.[194] Typically the actual focus on biological study is the population, an observable
interacting group of organisms, rather than a species, an observable similar group of individuals.
Speciation has been observed multiple times under both controlled laboratory conditions and in
nature.[195] In sexually reproducing organisms, speciation results from reproductive isolation followed by
genealogical divergence. There are four mechanisms for speciation. The most common in animals is
allopatric speciation, which occurs in populations initially isolated geographically, such as by habitat
fragmentation or migration. Selection under these conditions can produce very rapid changes in the
appearance and behaviour of organisms.[196][197] As selection and drift act independently on populations
isolated from the rest of their species, separation may eventually produce organisms that cannot interbreed.
[198]
The second mechanism of speciation is peripatric speciation, which occurs when small populations
of organisms become isolated in a new environment. This differs from allopatric speciation in that the isolated
populations are numerically much smaller than the parental population. Here, the founder effect causes rapid
speciation through both rapid genetic drift and selection on a small gene pool.[199]
The third mechanism of speciation is parapatric speciation. This is similar to peripatric speciation in
that a small population enters a new habitat, but differs in that there is no physical separation between these
two populations. Instead, speciation results from the evolution of mechanisms that reduce gene flow between
the two populations.[191] Generally this occurs when there has been a drastic change in the environment
within the parental species' habitat. One example is the grass Anthoxanthum odoratum, which can undergo
parapatric speciation in response to localized metal pollution from mines.[200] Here, plants evolve that have
resistance to high levels of metals in the soil. Selection against interbreeding with the metal-sensitive
parental population produced a gradual change in the flowering time of the metal-resistant plants, which
eventually produced complete reproductive isolation. Selection against hybrids between the two populations
may cause reinforcement, which is the evolution of traits that promote mating within a species, as well as
character displacement, which is when two species become more distinct in appearance.[201]
Geographical isolation of finches on the Galápagos Islands produced over a dozen new species.
Finally, in sympatric speciation species diverge without geographic isolation or changes in habitat.
This form is rare since even a small amount of gene flow may remove genetic differences between parts of a
population.[202] Generally, sympatric speciation in animals requires the evolution of both genetic differences
and non-random mating, to allow reproductive isolation to evolve.[203]
One type of sympatric speciation involves cross-breeding of two related species to produce a new
hybrid species. This is not common in animals as animal hybrids are usually sterile. This is because during
meiosis the homologous chromosomes from each parent are from different species and cannot successfully
pair. However, it is more common in plants because plants often double their number of chromosomes, to
form polyploids.[204] This allows the chromosomes from each parental species to form matching pairs during
meiosis, since each parent's chromosomes are represented by a pair already.[205] An example of such a
speciation event is when the plant species Arabidopsis thaliana and Arabidopsis arenosa cross-bred to give
the new species Arabidopsis suecica.[206] This happened about 20,000 years ago,[207] and the speciation
process has been repeated in the laboratory, which allows the study of the genetic mechanisms involved in
this process.[208] Indeed, chromosome doubling within a species may be a common cause of reproductive
isolation, as half the doubled chromosomes will be unmatched when breeding with undoubled organisms.[90]
Speciation events are important in the theory of punctuated equilibrium, which accounts for the
pattern in the fossil record of short "bursts" of evolution interspersed with relatively long periods of stasis,
where species remain relatively unchanged.[209] In this theory, speciation and rapid evolution are linked,
with natural selection and genetic drift acting most strongly on organisms undergoing speciation in novel
habitats or small populations. As a result, the periods of stasis in the fossil record correspond to the parental
population, and the organisms undergoing speciation and rapid evolution are found in small populations or
geographically restricted habitats, and therefore rarely being preserved as fossils.[210]
[edit] Extinction
Further information: Extinction
Tyrannosaurus rex. Non-avian dinosaurs died out in the Cretaceous–Tertiary extinction event at the
end of the Cretaceous period.
Extinction is the disappearance of an entire species. Extinction is not an unusual event, as species
regularly appear through speciation, and disappear through extinction.[211] Nearly all animal and plant
species that have lived on earth are now extinct,[212] and extinction appears to be the ultimate fate of all
species.[213] These extinctions have happened continuously throughout the history of life, although the rate
of extinction spikes in occasional mass extinction events.[214] The Cretaceous–Tertiary extinction event,
during which the non-avian dinosaurs went extinct, is the most well-known, but the earlier Permian–Triassic
extinction event was even more severe, with approximately 96 percent of species driven to extinction.[214]
The Holocene extinction event is an ongoing mass extinction associated with humanity's expansion across
the globe over the past few thousand years. Present-day extinction rates are 100–1000 times greater than the
background rate, and up to 30 percent of species may be extinct by the mid 21st century.[215] Human
activities are now the primary cause of the ongoing extinction event;[216] global warming may further
accelerate it in the future.[217]
The role of extinction in evolution is not very well understood and may depend on which type of
extinction is considered.[214] The causes of the continuous "low-level" extinction events, which form the
majority of extinctions, may be the result of competition between species for limited resources (competitive
exclusion).[14] If one species can out-compete another, this could produce species selection, with the fitter
species surviving and the other species being driven to extinction.[112] The intermittent mass extinctions are
also important, but instead of acting as a selective force, they drastically reduce diversity in a nonspecific
manner and promote bursts of rapid evolution and speciation in survivors.[218]
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254.^ Rechenberg, Ingo (1973) (in German). Evolutionsstrategie – Optimierung technischer
Systeme nach Prinzipien der biologischen Evolution (PhD thesis) . Fromman-Holzboog.
255.^ Holland, John H. (1975). Adaptation in Natural and Artificial Systems. University of
Michigan Press. ISBN 0262581116.
256.^ Koza, John R. (1992). Genetic Programming. MIT Press. ISBN 0262111705.
257.^ Jamshidi M (2003). "Tools for intelligent control: fuzzy controllers, neural networks and
genetic algorithms". Philosophical transactions. Series A, Mathematical, physical, and engineering
sciences 361 (1809): 1781–808. doi:10.1098/rsta.2003.1225. PMID 12952685.
258.^ Browne, Janet (2003). Charles Darwin: The Power of Place. London: Pimlico. pp. 376–
379. ISBN 0-7126-6837-3.
ISBN 978-0684824710.
*For the scientific and social reception of evolution in the 19th and early 20th centuries, see:
Johnston, Ian C.. "History of Science: Origins of Evolutionary Theory". And Still We Evolve. Liberal
Studies Department, Malaspina University College. http://records.viu.ca/~johnstoi/darwin/sect3.htm.
Retrieved 2007-05-24.
*Bowler, PJ (2003). Evolution: The History of an Idea, Third Edition, Completely Revised and
Expanded. University of California Press. ISBN 978-0520236936.
*Zuckerkandl E (2006). "Intelligent design and biological complexity". Gene 385: 2–18.
doi:10.1016/j.gene.2006.03.025. PMID 17011142.
260.^ Ross, M.R. (2005). "Who Believes What? Clearing up Confusion over Intelligent Design
and Young-Earth Creationism" (PDF). Journal of Geoscience Education 53 (3): 319.
http://www.nagt.org/files/nagt/jge/abstracts/Ross_v53n3p319.pdf. Retrieved 2008-04-28.
261.^ Hameed, Salman (2008-12-12). "Science and Religion: Bracing for Islamic Creationism".
Science 322 (5908): 1637–1638. doi:10.1126/science.1163672. PMID 19074331.
http://helios.hampshire.edu/~sahCS/Hameed-Science-Creationism.pdf. Retrieved 2009.
262.^ Spergel D. N.; Scott, EC; Okamoto, S (2006). "Science communication. Public acceptance
of evolution". Science 313 (5788): 765–66. doi:10.1126/science.1126746. PMID 16902112.
263.^ Spergel, D. N.; Verde, L.; Peiris, H. V.; Komatsu, E.; Nolta, M. R.; Bennett, C. L.; Halpern,
M.; Hinshaw, G. et al. (2003). "First-Year Wilkinson Microwave Anisotropy Probe (WMAP)
Observations: Determination of Cosmological Parameters". The Astrophysical Journal Supplement
Series 148: 175–94. doi:10.1086/377226.
264.^ Wilde SA, Valley JW, Peck WH, Graham CM (2001). "Evidence from detrital zircons for
the existence of continental crust and oceans on the Earth 4.4 Gyr ago". Nature 409 (6817): 175–78.
doi:10.1038/35051550. PMID 11196637.
265.^ Understanding Creationism after Kitzmiller 2007
266.^ On the history of eugenics and evolution, see Kevles, D (1998). In the Name of Eugenics:
Genetics and the Uses of Human Heredity. Harvard University Press. ISBN 978-0674445574.
267.^ Darwin strongly disagreed with attempts by Herbert Spencer and others to extrapolate
evolutionary ideas to all possible subjects; see Midgley, M (2004). The Myths we Live By. Routledge.
p. 62. ISBN 978-0415340779.
268.^ Allhoff F (2003). "Evolutionary ethics from Darwin to Moore". History and philosophy of the
life sciences 25 (1): 51–79. doi:10.1080/03919710312331272945. PMID 15293515.
269.^ Gowaty, Patricia Adair (1997). Feminism and evolutionary biology: boundaries,
intersections, and frontiers. London: Chapman & Hall. ISBN 0-412-07361-7.
[hide]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Évolution (biologie)
Un article de Wikipédia, l'encyclopédie libre.
Podarcis sicula. Des lézards des ruines déposés sur l'île de Prod Mrcaru en 1971 ont évolué en 36
ans de sorte à disposer d'un nouvel organe de digestion absent chez l'espèce d'origine : les valves cæcales.
Introduit en 1971 par l'équipe du professeur Eviatar Nevo sur l'île dalmate de Prod Mrcaru en mer
Adriatique, le lézard Podarcis sicula connu en France sous le nom de « lézard des ruines », y a été
abandonné à lui-même durant près de quatre décennies, l'accès à l'île ayant été interdit par les autorités
yougoslaves, puis par les conflits liés à l'éclatement de ce pays. En 2004, une équipe scientifique dirigée par
Duncan Irschick et Anthony Herrel put revenir sur l'île et découvrit que Podarcis sicula avait évolué en 36
ans, soit environ trente générations, de façon très significative. Le lézard a grandi, sa mâchoire est devenue
plus puissante, et surtout il a changé de régime alimentaire : d'insectivore il est devenu herbivore, et des
valves cæcales sont apparues au niveau des intestins, ce qui lui permet de digérer les herbes... Cette
découverte confirme, s'il en était encore besoin, que l'évolution n'est pas une théorie parmi d'autres, mais un
phénomène biologique concrètement observable, et pas seulement chez les virus, les bactéries ou les
espèces domestiquées[19].
La paléobiologie [modifier]
Articles détaillés : Paléontologie et Paléogénétique.
La paléobiologie, étude de la vie des temps passés, permet de reconstituer l'histoire des êtres
vivants. Cette histoire donne aussi des indices sur les mécanismes évolutifs en jeu dans l'évolution des
espèces. La paléontologie s'occupe plus particulièrement des restes fossiles des êtres vivants. La
paléogénétique, science récente, s'intéresse au matériel génétique ayant survécu jusqu'à aujourd'hui[20].
Ces deux approches sont limitées par la dégradation du matériel biologique au cours du temps. Ainsi, les
informations issues des restes sont d'autant plus rares que l'être vivant concerné est ancien. De plus,
certaines conditions sont plus propices que d'autres à la conservation du matériel biologique. Ainsi, les
environnements anoxiques ou très froids entravent la dégradation des restes. Les restes vivants sont donc
lacunaires et sont bien souvent insuffisants pour retracer l'histoire évolutive du vivant.
La modélisation [modifier]
La modélisation en biologie de l'évolution se base sur les mécanismes de l'évolution mis en évidence
pour mettre en place des modèles théoriques. Ces modèles peuvent produire des résultats qui dépendent
des hypothèses de départ de ce modèle, ces résultats pouvant être comparés à des données réellement
observées. On peut ainsi tester la capacité du modèle à refléter la réalité, et, dans une certaine mesure, la
validité de la théorie sous-jacente à ce modèle.
Les modèles dépendent souvent de paramètres, lesquels ne peuvent pas toujours être déterminés a
priori. La modélisation permet de comparer les résultats du modèles et ceux de la réalité pour de
nombreuses valeurs différentes de ces paramètres, et ainsi déterminer quelles sont les combinaisons de
paramètres qui permettent au modèle décrire au mieux la réalité. Ces paramètres correspondent souvent à
des paramètres biologiques, et on peut ainsi estimer à partir du modèle certains paramètres biologiques
difficile à mesurer. La justesse de l'estimation de ces paramètres dépend cependant de la validité du modèle,
laquelle est parfois difficile à tester.
La modélisation permet enfin de prédire certaines évolutions à venir, en utilisant les données
actuelles comme données de départ du modèle.
L'expérimentation [modifier]
Article détaillé : Évolution expérimentale.
L'évolution expérimentale est la branche de la biologie qui étudie l'évolution par de réelles
expériences, à l'inverse de l'étude comparative des caractères, qui ne fait que regarder l'état actuel des êtres
vivants. Les expériences consistent généralement en l'isolement d'une ou plusieurs espèces dans un milieu
biologique contrôlé. On laisse alors ces espèces évoluer pendant un certain temps, en appliquant
éventuellement des changements contrôlés de conditions environnementales. On compare enfin certaines
caractéristiques des espèces avant et après la période d'évolution.
L'évolution expérimentale permet non seulement d'observer l'évolution en cours, mais aussi de
vérifier certaines prédictions énoncées dans le cadre de la théorie de l'évolution, et tester l'importance
relative de différents mécanismes évolutifs.
L'évolution expérimentale ne peut étudier que des caractères évoluant rapidement, et se limite donc
à des organismes se reproduisant rapidement, notamment des virus ou des unicellulaires, mais aussi
certains organismes à génération plus longue comme la drosophile ou certains rongeurs.
Un exemple : l'expérience de Luria et Delbrück.
L'hérédité [modifier]
Articles détaillés : Hérédité, ADN, Reproduction, Réplication de l'ADN et Épigénétique.
Les êtres vivants sont capables de se reproduire, transmettant ainsi une partie de leurs caractères à
leurs descendants. On distingue la reproduction asexuée, ne faisant intervenir qu'un individu, de la
reproduction sexuée pendant laquelle deux individus mettent en commun une partie de leur matériel
génétique, formant ainsi un individu génétiquement unique.
mitochondries, n'est transmis que par une partie des individus de l'espèce (les femelles chez les
mammifères).
La transmission des caractères acquis, une hypothèse non totalement rejetée [modifier]
Article détaillé : Transmission des caractères acquis.
La théorie synthétique de l'évolution, paradigme dominant actuel, se fonde sur un déterminisme
génétique intégral et écarte donc toute transmission héréditaire de caractères acquis au cours de la vie de
l'individu. Néanmoins de plus en plus de travaux scientifiques remettent en cause ce modèle et rétablissent
pour partie l'idée d'une transmission héréditaire de caractères acquis que défendait le lamarckisme[21].
Tout d'abord, certains caractères dits épigénétiques concernent la structure et l'organisation des
génomes sont transmis par les parents en même temps que les molécules d'acide nucléique elles-mêmes.
De plus, la mère fournit l'environnement cytoplasmique de la cellule-oeuf du descendant, et transmet ainsi un
certain nombre de caractéristiques cellulaires à l'enfant. Des modifications épigénétiques conservées dans la
lignée germinale sont désormais décrites chez plusieurs espèces. Chez les plantes il existe une corrélation
entre le niveau d'expression d'un gène et sa méthylation. Pareillement, chez les mammifères nous
témoignons de la méthylation d'une séquence transposable qui est insérée à proximité d'un gène particulier.
Le degré de méthylation d'un transposon pouvant enfin moduler l'expression du gène dans lequel il s'est
inséré[22]. L'étude de l'épigénétique, longtemps délaissée, connait un grand essor depuis la fin du
séquençage de nombreux génomes, dont celui de l'homme.
Ainsi, Une étude de 2009 du MIT affirme mettre en évidence une hérédité de certains caractères
acquis chez des rongeurs[23]. Par ailleurs, l’obésité serait non pas uniquement un effet direct touchant les
individus atteints eux-mêmes mais également un effet transgénérationnel. Des données chez l'homme et
chez l'animal semblent montrer que les effets d'une sous-alimentation subies par des individus pourraient en
effet être transmises aux descendants.
[Enrouler]
v·d·m
Évolution biologique
[Dérouler]Mécanismes
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
[Dérouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Introduction
Evidence
Evolutionary history of life
History
Level of support
Modern synthesis
Objections / Controversy
Social effect
Theory and fact
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
Contents
[hide]
• 1 Antiquity
• 1.1 Greeks
• 1.2 Chinese
• 1.3 Romans
• 1.4 Augustine of Hippo
• 2 Middle Ages
• 2.1 Islamic philosophy and the struggle for
existence
• 2.2 Christian philosophy and the great chain of
being
• 2.3 Thomas Aquinas on creation and natural
processes
• 3 Renaissance and Enlightenment
• 4 Early 19th century
• 4.1 Paleontology and geology
• 4.2 Transmutation of species
• 4.3 Anticipations of natural selection
• 4.4 Natural selection
• 5 1859–1930s: Darwin and his legacy
[edit] Antiquity
[edit] Greeks
Several ancient Greek philosophers discussed ideas that involved change in living organisms over
time. Anaximander (c.610–546 BC) proposed that the first animals lived in water and animals that live on land
were generated from them.[1] Empedocles (c. 490–430 BC) wrote of a non-supernatural origin for living
things,[2] suggesting that adaptation did not require an organizer or final cause. Aristotle summarized his
idea: "Wherever then all the parts came about just what they would have been if they had come to be for an
end, such things survived, being organized spontaneously in a fitting way; whereas those which grew
otherwise perished and continue to perish ..." although Aristotle himself rejected this view.[3]
Plato (left) and Aristotle (right), a detail of The School of Athens
Plato (c. 428–348 BC) was, in the words of biologist and historian Ernst Mayr, "the great antihero of
evolutionism",[4] as he established the philosophy of essentialism, which he called the Theory of Forms. This
theory holds that objects observed in the real world are only reflections of a limited number of essences
(eide). Variation merely results from an imperfect reflection of these constant essences. In his Timaeus, Plato
set forth the idea that the Demiurge had created the cosmos and everything in it because, being good, and
hence, "... free from jealousy, He desired that all things should be as like Himself as they could be". The
creator created all conceivable forms of life, since "... without them the universe will be incomplete, for it will
not contain every kind of animal which it ought to contain, if it is to be perfect". This "plenitude principle"—the
idea that all potential forms of life are essential to a perfect creation—greatly influenced Christian thought.[5]
Aristotle (384–322 BC), one of the most influential of the Greek philosophers, is the earliest natural
historian whose work has been preserved in any real detail. His writings on biology resulted from his
research into natural history on and around the isle of Lesbos, and have survived in the form of four books,
usually known by their Latin names, De anima (on the essence of life), Historia animalium (inquiries about
animals), De generatione animalium (reproduction), and De partibus animalium (anatomy). Aristotle's works
contain some remarkably astute observations and interpretations—along with sundry myths and mistakes—
reflecting the uneven state of knowledge during his time.[6] However, for Charles Singer, "Nothing is more
remarkable than [Aristotle's] efforts to [exhibit] the relationships of living things as a scala naturæ."[6] This
scala naturæ, described in Historia animalium, classified organisms in relation to a hierarchical "Ladder of
Life" or "Chain of Being", placing them according to their complexity of structure and function, with organisms
that showed greater vitality and ability to move described as "higher organisms".[5]
[edit] Chinese
Ideas on evolution were expressed by ancient Chinese thinkers such as Zhuangzi (Chuang Tzu), a
Taoist philosopher who lived around the 4th century BC. According to Joseph Needham, Taoism explicitly
denies the fixity of biological species and Taoist philosophers speculated that species had developed
differing attributes in response to differing environments.[7] Humans, nature and the heavens are seen as
existing in a state of "constant transformation" known as the Tao, in contrast with the more static view of
nature typical of Western thought.[8]
[edit] Romans
Titus Lucretius Carus (d. 50 BC), the Roman philosopher and atomist, wrote the poem On the Nature
of Things (De rerum natura), which provides the best surviving explanation of the ideas of the Greek
Epicurean philosophers. It describes the development of the cosmos, the Earth, living things, and human
society through purely naturalistic mechanisms, without any reference to supernatural involvement. On the
Nature of things would influence the cosmological and evolutionary speculations of philosophers and
scientists during and after the Renaissance.[9][10]
This illustration was the frontispiece of Thomas Henry Huxley's book Evidence as to Man's Place in
Nature (1863).
Charles Darwin was aware of the severe reaction in some parts of the scientific community against
the suggestion made in Vestiges of the Natural History of Creation that humans had arisen from animals by a
process of transmutation. Therefore he almost completely ignored the topic of human evolution in The Origin
of Species. Despite this precaution, the issue featured prominently in the debate that followed the book's
publication. For most of the first half of the 19th century, the scientific community believed that, although
geology had shown that the Earth and life were very old, human beings had appeared suddenly just a few
thousand years before the present. However, a series of archaeological discoveries in the 1840s and 1850s
showed stone tools associated with the remains of extinct animals. By the early 1860s, as summarized in
Charles Lyell's 1863 book Geological Evidences of the Antiquity of Man , it had become widely accepted that
humans had existed during a prehistoric period – which stretched many thousands of years before the start of
written history. This view of human history was more compatible with an evolutionary origin for humanity than
was the older view. On the other hand, at that time there was no fossil evidence to demonstrate human
evolution. The only human fossils found before the discovery of Java man in the 1890s were either of
anatomically modern humans or of Neanderthals that were too close, especially in the critical characteristic
of cranial capacity, to modern humans for them to be convincing intermediates between humans and other
primates.[67]
Therefore the debate that immediately followed the publication of The Origin of Species centered on
the similarities and differences between humans and modern apes. Carolus Linnaeus had been criticised in
the 18th century for grouping humans and apes together as primates in his ground breaking classification
system.[68] Richard Owen vigorously defended the classification suggested by Cuvier and Johann Friedrich
Blumenbach that placed humans in a separate order from any of the other mammals, which by the early 19th
century had become the orthodox view. On the other hand, Thomas Henry Huxley sought to demonstrate a
close anatomical relationship between humans and apes. In one famous incident, Huxley showed that Owen
was mistaken in claiming that the brains of gorillas lacked a structure present in human brains. Huxley
summarized his argument in his highly influential 1863 book Evidence as to Man's Place in Nature. Another
viewpoint was advocated by Charles Lyell and Alfred Russel Wallace. They agreed that humans shared a
common ancestor with apes, but questioned whether any purely materialistic mechanism could account for
all the differences between humans and apes, especially some aspects of the human mind.[67]
In 1871, Darwin published The Descent of Man, and Selection in Relation to Sex , which contained
his views on human evolution. Darwin argued that the differences between the human mind and the minds of
the higher animals were a matter of degree rather than of kind. For example, he viewed morality as a natural
outgrowth of instincts that were beneficial to animals living in social groups. He argued that all the differences
between humans and apes were explained by a combination of the selective pressures that came from our
ancestors moving from the trees to the plains, and sexual selection. The debate over human origins, and
over the degree of human uniqueness continued well into the 20th century.[67]
[edit] Sociobiology
W. D. Hamilton's work on kin selection contributed to the emergence of the discipline of sociobiology.
The existence of altruistic behaviors has been a difficult problem for evolutionary theorists from the
beginning.[92] Significant progress was made in 1964 when Hamilton formulated the inequality in kin
selection known as Hamilton's rule, which showed how eusociality in insects (the existence of sterile worker
classes) and many other examples of altruistic behavior could have evolved through kin selection. Other
theories followed, some derived from game theory, such as reciprocal altruism.[93] In 1975, E.O. Wilson
published the influential and highly controversial book Sociobiology: The New Synthesis which claimed
evolutionary theory could help explain many aspects of animal, including human, behavior. Critics of
sociobiology, including Stephen Jay Gould and Richard Lewontin, claimed that sociobiology greatly
overstated the degree to which complex human behaviors could be determined by genetic factors. They also
claimed that the theories of sociobiologists often reflected their own ideological biases. Despite these
criticisms, work has continued in sociobiology and the related discipline of evolutionary psychology, including
work on other aspects of the altruism problem.[94][95]
A phylogenetic tree showing the three-domain system. Eukaryotes are colored red, Archaea green,
and Bacteria blue.
Book:Evolution
[edit] Notes
1. ^ Couprie, Dirk L.. "Anaximander". Internet Encyclopedia of Philosophy.
http://www.iep.utm.edu/anaximan/#H8. Retrieved 2010-02-27.
2. ^ Campbell, Gordon. "Empedocles". Internet Encyclopedia of Philosophy.
http://www.iep.utm.edu/e/empedocl.htm#H4. Retrieved 2008-07-15.
3. ^ Hardie, R.P.; R. K. Gaye. "Physics by Aristotle".
http://classics.mit.edu/Aristotle/physics.2.ii.html. Retrieved 2008-07-15.
4. ^ Mayr 1982, p. 304
5. ^ a b c d e f Johnston, Ian (1999). "Section Three: The Origins of Evolutionary Theory". ... And
Still We Evolve: A Handbook on the History of Modern Science . Liberal Studies Department,
Malaspina University College. http://records.viu.ca/~johnstoi/darwin/sect3.htm. Retrieved 2007-08-
11.
6. ^ a b Singer 1931
7. ^ Needham & Ronan 1995, p. 101
8. ^ Miller, James (January 8, 2008). "Daoism and Nature" (PDF). Royal Asiatic Society.
http://www.jamesmiller.ca/RAS%20lecture%20on%20daoism%20and%20nature.pdf. Retrieved
2008-07-15.
9. ^ Sedley, David (August 4, 2004). "Lucretius". Stanford Encyclopedia of Philosophy.
http://plato.stanford.edu/entries/lucretius/. Retrieved 2008-07-24.
10.^ Simpson, David (2006). "Lucretius". The Internet Encyclopedia of Philosophy.
http://www.iep.utm.edu/l/lucretiu.htm. Retrieved 2008-07-24.
11.^ Augustine 1982, pp. 89–90
12.^ Gill 2005, p. 251
13.^ Owen, Richard (2009-02-11). "Vatican buries the hatchet with Charles Darwin". London:
Times Online. http://www.timesonline.co.uk/tol/comment/faith/article5705331.ece. Retrieved 2009-
02-12.
14.^ Irvine, Chris (2009-02-12). "The Vatican claims Darwin's theory of evolution is compatible
with Christianity". London: Telegraph.co.uk.
http://www.telegraph.co.uk/news/newstopics/religion/4588289/The-Vatican-claims-Darwins-theory-
of-evolution-is-compatible-with-Christianity.html. Retrieved 2009-02-12.
15.^ "Medieval and Renaissance Concepts of Evolution and Paleontology". University of
California Museum of Paleontology. http://www.ucmp.berkeley.edu/history/medieval.html. Retrieved
11-3-2010.
16.^ a b Conway Zirkle (1941). Natural Selection before the "Origin of Species", Proceedings of
the American Philosophical Society 84 (1), pp. 71–123.
17.^ Frank N. Egerton, "A History of the Ecological Sciences, Part 6: Arabic Language Science –
Origins and Zoological", Bulletin of the Ecological Society of America , April 2002: 142–146 [143]
18.^ Lovejoy 1936, pp. 67–80
19.^ Carroll, William E.. "Creation, Evolution, and Thomas Aquinas". Catholic Education
Resource Center. http://www.catholiceducation.org/articles/science/sc0035.html. Retrieved 2010-03-
20.
20.^ Thomas Aquinas. "Physica Book 2, Lecture 14". Fathers of the English Dominican
Province. http://dhspriory.org/thomas/Physics2.htm#14. Retrieved 2010-03-23.
21.^ Bowler 2003, pp. 33–38
22.^ Schelling, System of Transcendental Idealism, 1800
23.^ Bowler 2003, pp. 73–75
24.^ Bowler 2003, pp. 75–80
25.^ Larson 2004, pp. 14–15
26.^ Henderson 2000
27.^ Darwin 1818, Vol I section XXXIX
28.^ Darwin 1825, p. 15
29.^ Larson 2004, p. 7
30.^ American Museum of Natural History (2000). "James Hutton: The Founder of Modern
Geology". Earth: Inside and Out.
http://www.amnh.org/education/resources/rfl/web/essaybooks/earth/p_hutton.html. "we find no
vestige of a beginning, no prospect of an end."
31.^ Bowler 2003, p. 113
32.^ Larson 2004, pp. 29–38
33.^ Bowler 2003, pp. 115–116
34.^ "Darwin and design: historical essay". Darwin Correspondence Project.
http://www.darwinproject.ac.uk/content/view/110/104/. Retrieved 2008-01-17.
35.^ a b Bowler 2003, pp. 129–134
36.^ Bowler 2003, pp. 86–94
37.^ Larson 2004, pp. 38–41
38.^ Desmon & Moore 1993, p. 40
39.^ a b Bowler 2003, pp. 120–129
40.^ Bowler 2003, pp. 134–138
41.^ Bowler & Morus 2005, pp. 142–143
42.^ Larson 2004, pp. 5–24
43.^ Bowler 2003, pp. 103–104
44.^ Larson 2004, pp. 37–38
45.^ Bowler 2003, p. 138
46.^ Larson 2004, pp. 42–46
47.^ a b van Wyhe, John (27 March 2007). "Mind the gap: Did Darwin avoid publishing his theory
for many years?". pp. 177–205. doi:10.1098/rsnr.2006.0171. http://darwin-
online.org.uk/content/frameset?viewtype=text&itemID=A544&pageseq=1. Retrieved 2009-11-17.
48.^ Darwin 1861, p. xiii
49.^ Darwin 1866, p. xiv
50.^ Bowler 2003, p. 151
51.^ Darwin 1859, pp. 62
52.^ Matthew, Patrick (1860). "Nature's law of selection. Gardeners' Chronicle and Agricultural
Gazette". The Complete Works of Charles Darwin Online. http://darwin-
online.org.uk/content/frameset?itemID=A143&viewtype=text&pageseq=1. Retrieved 2007-11-01.
53.^ Darwin 1861, p. xiv
54.^ Bowler 2003, p. 158
55.^ Huxley, Thomas Henry (1895). "The Reception of the Origin of Species". Project
Gutenberg. http://infomotions.com/etexts/gutenberg/dirs/etext00/oroos10.htm. Retrieved 2007-11-
02.
56.^ Bowler & Morus 2005, pp. 129–149
57.^ Larson 2004, pp. 55–71
58.^ Bowler 2003, pp. 173–176
59.^ Larson 2004, p. 50
60.^ The centrality of Origin of Species in the rise of widespread evolutionary thinking has been
has long been accepted by historians of science. However, some scholars have recently begun to
challenge this idea. James A. Secord, in his study of the impact of Vestiges of the Natural History of
Creation, argues that in some ways Vestiges had as much or more impact than Origin, at least into
the 1880s. Focusing so much on Darwin and Origin, he argues, "obliterates decades of labor by
teachers, theologians, technicians, printers, editors, and other researchers, whose work has made
evolutionary debates so significant during the past two centuries." Secord 2000, pp. 515–518
61.^ a b Larson 2004, pp. 79–111
62.^ Larson 2004, pp. 139–40
63.^ Larson 2004, pp. 109–110
64.^ Bowler 2003, pp. 190–191
65.^ Bowler 2003, pp. 177–223
66.^ Larson 2004, pp. 121–123, 152–157
67.^ a b c Bowler 2003, pp. 207–216
68.^ Bowler 2003, pp. 49–51
69.^ a b c d Larson 2004, pp. 105–129
70.^ a b c d Bowler 2003, pp. 196–253
71.^ a b Bowler 2003, pp. 256–273
72.^ a b Larson 2004, pp. 153–174
73.^ a b c d e Bowler 2003, pp. 325–339
74.^ a b c d e Larson 2004, pp. 221–243
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[edit] References
• Augustine (1982). The Literal Meaning of Genesis. trans. John Hammond Taylor. The
Newman Press. ISBN 0809103265, 9780809103263. http://books.google.com/?id=_s0kIgD0nCcC.
• Bowler, Peter J. (2003). Evolution: The History of an Idea (3rd ed.). University of California
Press. ISBN 0-52023693-9.
• Bowler, Peter J.; Morus, Iwan Rhys (2005). Making Modern Science. The University of
Chicago Press. ISBN 0-226-06861-7.
• Darlington, Cyril (1959). Darwin's place in history. Blackwell, Oxford, p85.
• Darwin, Charles (1859). On the Origin of Species by Means of Natural Selection, or the
Preservation of Favoured Races in the Struggle for Life (1st ed.). John Murray, London.
• Darwin, Charles (1861). On the Origin of Species by Means of Natural Selection, or the
Preservation of Favoured Races in the Struggle for Life (3rd ed.). John Murray, London.
• Darwin, Charles (1866). On the Origin of Species by Means of Natural Selection, or the
Preservation of Favoured Races in the Struggle for Life (4th ed.). John Murray, London.
• Darwin, Charles (1872). On the Origin of Species by Means of Natural Selection, or the
Preservation of Favoured Races in the Struggle for Life (6th ed.). John Murray, London.
• Darwin, Erasmus (1825). The Temple of Nature, or The Origin of Society. Jones & Company.
http://books.google.com/?id=oAl9y-0FSJQC&dq=Erasmus+Darwin+Temple.
• Darwin, Erasmus (1818). Zoonomia. http://www.gutenberg.org/files/15707/15707-h/15707-
h.htm.
• Desmond, Adrian; Moore, James (1994). Darwin: The Life of a Tormented Evolutionist. W.
W. Norton & Company. ISBN 0393311503.
• Gill, Meredith Jane (2005). Augustine in the Italian Renaissance: Art and Philosophy from
Petrarch to Michelangelo. Cambridge University Press. ISBN 0521832144, ISBN 9780521832144.
http://books.google.com/?id=AksE4jKI8yQC.
• Gould, Stephen Jay (2002). The Structure of Evolutionary Theory. Belknap Press of Harvard
University Press. ISBN 0-674-00613-5.
• Henderson, Jan-Andrew (2000). The Emperor's Kilt: The Two Secret Histories of Scotland .
Mainstream Publishing.
• Larson, Edward J. (2004). Evolution: The Remarkable History of a Scientific Theory . Modern
Library. ISBN 0-679-64288-9.
• Lovejoy, Arthur (1936). The Great Chain of Being: A Study of the History of an Idea . Harvard
University Press. ISBN 0-674-36153-9.
• Mayr, Ernst (1982). The Growth of Biological Thought: Diversity, Evolution, and Inheritance .
The Belknap Press of Harvard University Press. ISBN 0-674-36445-7.
• Mayr, Ernst; Provine, W. B., eds (1998). The Evolutionary Synthesis: Perspectives on the
Unification of Biology. Harvard University Press. ISBN 0-674-27225-0.
• Needham, Joseph; Ronan, Colin Alistair (1995). The Shorter Science and Civilisation in
China: An Abridgement of Joseph Needham's Original Text, Vol. 1. Cambridge University Press.
ISBN 0521292867.
• Sapp, Jan (2003). Genesis: The Evolution of Biology. Oxford University Press. ISBN 0-19-
515618-8.
• Secord, James A. (2000). Victorian Sensation: The Extraordinary Publication, Reception,
and Secret Authorship of Vestiges of the Natural History of Creation . University of Chicago Press.
ISBN 0-226-74410-8.
• Singer, Charles (1931). A Short History of Biology. Clarendon Press.
• Smocovitis, Vassiliki Betty (1996). Unifying Biology: The Evolutionary Synthesis and
Evolutionary Biology. Princeton University Press. ISBN 0-691-03343-9.
• This article incorporates text from a publication now in the public domain: Chisholm,
Hugh, ed (1911). Encyclopædia Britannica (Eleventh ed.). Cambridge University Press.
[show]
[show]
v•d•e
Basic topics in evolutionary biology
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
[show]
v•d•e
Philosophy of science
Le Transformisme [modifier]
Article détaillé : Transformisme.
Un certain nombre de penseurs avaient affirmé ou suggéré l'idée d'une évolution des espèces, par
exemple Jérôme Cardan dans De Subtilitate (1550)[23], ou Giambattista della Porta dans son livre De Magia
Naturale[23] qui inspira Francis Bacon[23]. Selon certains auteurs, dont Kohlbrugge, Jean Bodin aurait été
l'un des premiers « évolutionnistes », avec son livre Heptaplomeres, qui ne fut publié qu'en 1841 en raison
de son caractère scandaleux[23]. D'autres (dont Franck Bourdier) considèrent qu'il n'y a évoqué, tout au
plus, que la génération spontanée[23]. Lucilio Vanini, qui fut brûlé vif, reprit quelques thèses de Cardan[23].
On peut encore citer Paolo Sarpi[23], ou encore, de façon plus étrange, aussi bien Cyrano de Bergerac que
le jésuite Athanase Kircher[23].
Si l'idée d'évolution commence à s'affirmer au milieu du XVIIIe siècle[réf. nécessaire] avec
Maupertuis (Essai sur la transformation des corps organisés, 1754[23]) et Buffon, la première théorie
scientifique rendant compte de l'évolution des espèces dans le temps est attribué au naturaliste français
Jean-Baptiste Lamarck. La publication, en 1809, dans Philosophie zoologique, de sa théorie transformiste
tournant résolument le dos au fixisme entraîne de virulents débats devant l'Académie des sciences.
Dans cet ouvrage, complété et corrigé par l'introduction de son Histoire naturelle des animaux sans
vertèbres en 1815, Lamarck tente de comprendre les êtres vivants en tant que phénomènes physiques.
Cette démarche matérialiste et mécaniste s'oppose au vitalisme encore dominant à l'époque. Il expose une
théorie des êtres vivants expliquant l'évolution des espèces à l'aide de deux tendances opposées:
• La complexification croissante de l'organisation des êtres vivants sous l'effet de la
dynamique interne propre à leur métabolisme ; (a compléter)
• La diversification, ou spécialisation, des êtres vivants sous l'effet des circonstances variées
auxquelles ils sont confrontés et auxquelles ils s'adaptent en modifiant leur habitudes de manière à
répondre à leurs besoins. C'est le principe de l'usage et du non-usage, qui veut qu'un organe se
développe ou s'atrophie selon son degré d'utilisation.
Lamarck, comme nombre de ses prédécesseurs depuis Aristote, admet la transmission à la
descendance de caractères acquis au cours de la vie d'un individu. Il est le premier évolutionniste moderne
et on lui doit une des premières formulations des relations de parenté entre les grands groupes
d'organismes, notamment les invertébrés.
Malgré de nombreuses critiques de la part des milieux religieux et scientifique, les idées
transformistes reçoivent une adhésion croissante à partir de 1825 et ont permis de rendre le débat
naturaliste plus réceptif aux théories évolutionnistes [24].
Bibliographie [modifier]
• Jean Chaline, Quoi de neuf depuis Darwin ? (2006), Ellipses, Paris. (Historique des théories
de l'évolution, présentation de l'évo-dévo)
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Introduction
Evidence
Evolutionary history of life
History
Level of support
Modern synthesis
Objections / Controversy
Social effect
Theory and fact
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
The modern evolutionary synthesis is also referred to as the new synthesis, the modern synthesis,
the evolutionary synthesis and the neo-darwinian synthesis. It is a union of ideas from several biological
specialties which provides a widely accepted account of evolution. The synthesis has been accepted by
nearly all working biologists.[1] The synthesis was produced over a decade (1936–1947). The previous
development of population genetics (1918–1932) was a stimulus, as it showed that Mendelian genetics was
consistent with natural selection and gradual evolution. The synthesis is still, to a large extent, the current
paradigm in evolutionary biology.[2]
Julian Huxley invented the term, when he produced his book, Evolution: The Modern Synthesis
(1942). Other major figures in the modern synthesis include R. A. Fisher, Theodosius Dobzhansky, J.B.S.
Haldane, Sewall Wright, E.B. Ford, Ernst Mayr, Bernhard Rensch, Sergei Chetverikov, George Gaylord
Simpson, and G. Ledyard Stebbins.
The modern synthesis solved difficulties and confusions caused by the specialisation and poor
communication between biologists in the early years of the 20th century. Discoveries of early geneticists
were difficult to reconcile with gradual evolution and the mechanism of natural selection. The synthesis
reconciled the two schools of thought, while providing evidence that studies of populations in the field were
crucial to evolutionary theory. It drew together ideas from several branches of biology that had become
separated, particularly genetics, cytology, systematics, botany, morphology, ecology and paleontology.
Contents
[hide]
• 1 Summary of the modern synthesis
• 2 Developments leading up to the synthesis
• 2.1 1859–1899
• 2.2 1900–1915
• 2.3 The foundation of population genetics
• 3 The modern synthesis
• 4 Further advances
• 5 After the synthesis
• 5.1 Understanding of Earth history
• 5.2 Symbiotic origin of eukaryotic cell structures
• 5.3 Trees of life
• 5.4 Evo-devo
• 5.5 Fossil discoveries
• 6 See also
• 7 Footnotes
• 8 References
• 9 External links
[edit] Summary of the modern synthesis
The modern synthesis bridged the gap between experimental geneticists and naturalists, and
between both and palaeontologists. It states that:[3][4][5]
1. All evolutionary phenomena can be explained in a way consistent with known genetic
mechanisms and the observational evidence of naturalists.
2. Evolution is gradual: small genetic changes, recombination ordered by natural selection.
Discontinuities amongst species (or other taxa) are explained as originating gradually through
geographical separation and extinction (not saltation).
3. Natural selection is by far the main mechanism of change; even slight advantages are
important when continued. The object of selection is the phenotype in its surrounding environment.
4. The role of genetic drift is equivocal. Though strongly supported initially by Dobzhansky, it
was downgraded later as results from ecological genetics were obtained.
5. Thinking in terms of populations, rather than individuals, is primary: the genetic diversity
existing in natural populations is a key factor in evolution. The strength of natural selection in the wild
is greater than previously expected; the effect of ecological factors such as niche occupation and the
significance of barriers to gene flow are all important.
6. In palaeontology, the ability to explain historical observations by extrapolation from
microevolution to macroevolution is proposed. Historical contingency means explanations at different
levels may exist. Gradualism does not mean constant rate of change.
The idea that speciation occurs after populations are reproductively isolated has been much debated.
In plants, polyploidy must be included in any view of speciation. Formulations such as 'evolution consists
primarily of changes in the frequencies of alleles between one generation and another' were proposed rather
later. The traditional view is that developmental biology ('evo-devo') played little part in the synthesis,[6] but
an account of Gavin de Beer's work by Stephen J. Gould suggests he may be an exception.[7]
[edit] 1859–1899
Charles Darwin's The Origin of Species was successful in convincing most biologists that evolution
had occurred, but was less successful in convincing them that natural selection was its primary mechanism.
In the 19th and early 20th centuries, variations of Lamarckism, orthogenesis ('progressive' evolution), and
saltationism (evolution by jumps) were discussed as alternatives.[8] Also, Darwin did not offer a precise
explanation of how new species arise. As part of the disagreement about whether natural selection alone
was sufficient to explain speciation, George Romanes coined the term neo-Darwinism to refer to the version
of evolution advocated by Alfred Russel Wallace and August Weismann with its heavy dependence on
natural selection.[9] Weismann and Wallace rejected the Lamarckian idea of inheritance of acquired
characteristics, something that Darwin had not ruled out.[10]
Weismann's idea was that the relationship between the hereditary material, which he called the germ
plasm (de: Keimplasma), and the rest of the body (the soma) was a one-way relationship: the germ-plasm
formed the body, but the body did not influence the germ-plasm, except indirectly in its participation in a
population subject to natural selection. Weismann was translated into English, and though he was influential,
it took many years for the full significance of his work to be appreciated.[11] Later, after the completion of the
modern synthesis, the term neo-Darwinism came to be associated with its core concept: evolution, driven by
natural selection acting on variation produced by genetic mutation, and genetic recombination (chromosomal
crossovers).[9]
[edit] 1900–1915
Gregor Mendel's work was re-discovered by Hugo de Vries and Carl Correns in 1900. News of this
reached William Bateson in England, who reported on the paper during a presentation to the Royal
Horticultural Society in May 1900.[12] It showed that the contributions of each parent retained their integrity
rather than blending with the contribution of the other parent. This reinforced a division of thought, which was
already present in the 1890s.[13] The two schools were:
• Saltationism (large mutations or jumps), favored by early Mendelians who viewed hard
inheritance as incompatible with natural selection[14]
• Biometric school: led by Karl Pearson and Walter Weldon, argued vigorously against it,
saying that empirical evidence indicated that variation was continuous in most organisms, not
discrete as Mendelism predicted.
The relevance of Mendelism to evolution was unclear and hotly debated, especially by Bateson, who
opposed the biometric ideas of his former teacher Weldon. Many scientists believed the two theories
substantially contradicted each other.[15] This debate between the biometricians and the Mendelians
continued for some 20 years and was only solved by the development of population genetics.
T. H. Morgan began his career in genetics as a saltationist, and started out trying to demonstrate that
mutations could produce new species in fruit flies. However, the experimental work at his lab with Drosophila
melanogaster, which helped establish the link between Mendelian genetics and the chromosomal theory of
inheritance, demonstrated that rather than creating new species in a single step, mutations increased the
genetic variation in the population.[16]
[edit] Footnotes
1. ^ "The scientific consensus around evolution is overwhelming". "Appendix: Frequently Asked
Questions" (php). Science and Creationism: A View from the National Academy of Sciences (Second
ed.). Washington, DC: The National Academy of Sciences. 1999. p. 28. ISBN ISBN-0-309-06406-6.
http://www.nap.edu/openbook.php?record_id=6024&page=27#p200064869970027001. Retrieved
September 24, 2009.
2. ^ Mayr, Ernst 2002. What evolution is. Weidenfeld & Nicolson, London. p270
3. ^ Huxley J.S. 1942. Evolution: the modern synthesis. Allen & Unwin, London. 2nd ed 1963;
3rd ed 1974.
4. ^ Mayr & Provine 1998
5. ^ Mayr E. 1982. The growth of biological thought: diversity, evolution & inheritance . Harvard,
Cambs. p567 et seq.
6. ^ Smocovitis, V. Betty. 1996. Unifying Biology: the evolutionary synthesis and evolutionary
biology. Princeton University Press. p192
7. ^ Gould S.J. Ontogeny and phylogeny. Harvard 1977. p221-2
8. ^ Bowler P.J. 2003. Evolution: the history of an idea. pp236–256
9. ^ a b Gould The Structure of Evolutionary Theory p. 216
10.^ Kutschera U. 2003. A comparative analysis of the Darwin-Wallace papers and the
development of the concept of natural selection. Theory in Biosciences 122, 343-359
11.^ Bowler pp. 253–256
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discontinuity in the origin of species. The division of thought was between gradualists of the
Darwinian school, and saltationists such as Bateson. Mutations (as 'sports') and polymorphisms were
well known long before the Mendelian recovery.
14.^ Larson pp. 157–166
15.^ Grafen, Alan; Ridley, Mark (2006). Richard Dawkins: How A Scientist Changed the Way
We Think. New York, New York: Oxford University Press. p. 69. ISBN 0199291160.
16.^ Bowler pp. 271–272
17.^ Transactions of the Royal Society of Edinburgh, 52:399–433
18.^ a b c d e f g h Larson Evolution: The Remarkable History of a Scientific Theory pp. 221–243
19.^ a b c d e f Bowler Evolution: The history of an Idea pp. 325–339
20.^ Gould The Structure of Evolutionary Theory pp. 503–518
21.^ Mayr & Provine 1998 p. 231
22.^ Dobzhansky T. 1951. Genetics and the Origin of Species. 3rd ed, Columbia University
Press N.Y.
23.^ Ford E.B. 1964, 4th edn 1975. Ecological genetics. Chapman and Hall, London.
24.^ Mayr and Provine 1998 pp. 33–34
25.^ Smith, Charles H.. "Rensch, Bernhard (Carl Emmanuel) (Germany 1900–1990)". Western
Kentucky University. http://www.wku.edu/~smithch/chronob/RENS1900.htm. Retrieved 2007-09-22.
26.^ Mayr and Provine 1998 pp. 298–299, 416
27.^ Bowler p.361
28.^ Pigliucci, Massimo 2007. Do we need an extended evolutionary synthesis? Evolution 61
12, 2743–2749.
29.^ Dalrymple, G. Brent 2001. The age of the Earth in the twentieth century: a problem (mostly)
solved. Special Publications, Geological Society of London 190, 205–221.
30.^ Van Andel, Tjeerd 1994. New views on an old planet: a history of global change . 2nd ed.
Cambridge.
31.^ Witz A. 2006. The start of the world as we know it. Nature 442, p128.
32.^ Schopf J.W. and Klein (eds) 1992. The Proterozoic biosphere: a multi-disciplinary study .
Cambridge University Press.
33.^ Lane, Nick 2002. Oxygen: the molecule that made the world. Oxford.
34.^ Schopf J.W. 1999. Cradle of life: the discovery of Earth's earliest fossils . Princeton.
35.^ Yochelson, Ellis L. 1998. Charles Doolittle Walcott: paleontologist. Kent State, Ohio.
36.^ Knoll A.H. and Holland H.D. 1995. Oxygen and Proterozoic evolution: an update. In
National Research Council, Effects of past climates upon life. National Academy, Washington D.C.
37.^ Huggett, Richard J. 1997. Catastrophism. new ed. Verso.
38.^ Hallam A. and Wignall P.B. 1997. Mass extinctions and their aftermath. Columbia, N.Y.
39.^ Elewa A.M.T. (ed) 2008. Mass extinctions. Springer, Berlin.
40.^ The terms (or their equivalents) were used as part of the synthesis by Simpson G.G. 1944.
Tempo and mode in evolution, and Rensch B. 1947. Evolution above the species level. Columbia,
N.Y. They were also used by some non-Darwinian evolutionists such as Yuri Filipchenko and
Richard Goldschmidt. Here we use the terms as part of the evolutionary synthesis: they do not imply
any change in mechanism.
41.^ Maynard Smith J. and Szathmáry E. 1997. The major transitions in evolution. Oxford.
42.^ de Bary, H.A. 1879. Die Erscheinung der Symbiose. Strassburg.
43.^ Khakhina, Liya Nikolaevna 1992. Concepts of symbiogenesis: a historical and critical study
of the research of Russian scientists.
44.^ Wilson E.B. 1925. The cell in development and heredity . Macmillan, N.Y.
45.^ Walin I.E. 1927. Symbionticism and the origin of species. Williams & Wilkins, Baltimore.
46.^ Wells H.G., Huxley J. and Wells G.P. 1930. The science of life. London vol 2, p505. This
section (The ABC of genetics) was written by Huxley.
47.^ Sapp, January 1994. Evolution by association: a history of symbiosis. Oxford.
48.^ Lederberg J. 1952. Cell genetics and hereditary symbiosis. Physiological Reviews 32, 403–
430.
49.^ Margulis L and Fester R (eds) 1991. Symbiosis as a source of evolutionary innovation . MIT.
50.^ Margulis L. 1993. Symbiosis in cell evolution: microbial communities in the Archaean and
Proterozoic eras. Freeman, N.Y.
51.^ Maynard Smith J. and Szathmáry E. 1997. The major transitions in evolution. Oxford. The
origin of the eukaryote cell is one of the seven major transitions, according to these authors.
52.^ Woese, Carl 1998. The Universal Ancestor. PNAS 95, 6854–6859.
53.^ Doolittle, W. Ford 1999. Phylogenetic classification and the Universal Tree. Science 284,
2124–2128.
54.^ Doolittle, W. Ford 2000. Uprooting the tree of life. Scientific American 282 (6): 90–95.
55.^ Villarreal LP, Witzany G. 2010. Viruses are essential agents within the roots and stem of
the tree of life. Journal of Theoretical Biology 262(4): 698-710.
56.^ Dunn, Casey W. et al 2009. Broad phylogenetic sampling improves resolution of the animal
tree of life. Nature 452, 745–749.
57.^ Laubichler M. and Maienschein J. 2007. From Embryology to Evo-Devo: a history of
developmental evolution. MIT.
58.^ de Beer, Gavin 1930. Embryology and evolution. Oxford; 2nd ed 1940 as Embryos and
ancestors; 3rd ed 1958, same title.
59.^ Bolk, L. 1926. Der Problem der Menschwerdung. Fischer, Jena.
60.^ short-list of 25 characters reprinted in Gould, Stephen Jay 1977. Ontogeny and phylogeny.
Harvard. p357
61.^ Raff R.A. and Kaufman C. 1983. Embryos, genes and evolution: the developmental-genetic
basis of evolutionary changes. Macmillan, N.Y.
62.^ Carroll, Sean B. 2005. Endless forms most beautiful: the new science of Evo-Devo and the
making of the animal kingdom. Norton, N.Y.
63.^ Lewis E.B. 1995. The bithorax complex: the first fifty years. Nobel Prize lecture. Repr. in
Ringertz N. (ed) 1997. Nobel lectures, Physiology or Medicine. World Scientific, Singapore.
64.^ Lawrence P. 1992. The making of a fly. Blackwell, Oxford.
65.^ Duncan I. 1987. The bithorax complex. Ann. Rev. Genetics 21, 285–319.
66.^ Lewis E.B. 1992. Clusters of master control genes regulate the development of higher
organisms. J. Am. Medical Assoc. 267, 1524–1531.
67.^ McGinnis W. et al 1984. A conserved DNA sequence in homeotic genes of the Drosophila
antennipedia and bithorax complexes. Nature 308, 428–433.
68.^ Scott M.P. and Weiner A.J. 1984. Structural relationships among genes that control
developmental sequence homology between the antennipedia, ultrabithorax and fushi tarazu loci of
Drosophila. PNAS USA 81, 4115.
69.^ Gehring W. 1999. Master control systems in development and evolution: the homeobox
story. Yale.
70.^ Shubin N, Tabin C and Carroll S. 1997. Fossils, genes and the evolution of animal limbs.
Nature 388, 639–648.
71.^ Shubin N, Tabin C and Carroll S. 2009. Deep homology and the origins of evolutionary
novelty. Nature 457, p818–823.
72.^ Sarich V. 1976. The panda is a bear. Nature 245, 218–220.
73.^ Davies D.D. 1964. The giant panda: a morphological study of evolutionary mechanisms.
Fieldiana Memoires (Zoology) 3, 1–339.
74.^ Stanley Steven M. 1979. Macroevolution: pattern & process. Freeman, San Francisco.
p157
75.^ Clack, Jenny A. 2002. Gaining Ground: the origin and evolution of tetrapods . Bloomington,
Indiana. ISBN 0-253-34054-3
76.^ Home page - Jenny Clack
77.^ Both whale evolution and early insect flight are discussed in Raff R.A. 1996. The shape of
life. Chicago. These discussions provide a welcome synthesis of evo-devo and paleontology.
78.^ a b Janvier, Philip 2008. Squint of the fossil flatfish. Nature 454, 169
79.^ Lamark J.B. 1809. Philosophie zoologique. Paris.
80.^ Mivart St G. 1871. The genesis of species. Macmillan, London.
81.^ Darwin, Charles 1872. The origin of species. 6th ed, Murray, London. p186–188. The whole
of Chapter 7 in this edition is taken up with answering critics of natural selection.
82.^ Goldschmidt R. Some aspects of evolution. Science 78, 539–547.
83.^ Goldschmidt R. 1940. The material basis of evolution. Yale.
84.^ Friedman, Matt 2008. The evolutionary origin of flatfish asymmetry. Nature 454, 209–212.
[edit] References
• Allen, Garland. Thomas Hunt Morgan: The Man and His Science, Princeton University Press,
1978 ISBN 0-691-08200-6
• Bowler, Peter J. (2003). Evolution:The History of an Idea. University of California Press.
ISBN 0-52023693-9.
• Dawkins, Richard. The Blind Watchmaker, W.W. Norton and Company, Reissue Edition
1996 ISBN 0-393-31570-3
• Dobzhansky, T. Genetics and the Origin of Species, Columbia University Press, 1937 ISBN
0-231-05475-0
• Fisher, R. A. The Genetical Theory of Natural Selection , Clarendon Press, 1930 ISBN 0-19-
850440-3
• Futuyma, D.J. Evolutionary Biology, Sinauer Associates, 1986, p. 12 0-87-893189-9
• Gould, Stephen Jay (2002). The Structure of Evolutionary Theory. Belknap Press of Harvard
University Press. ISBN 0-674-00613-5.
• Haldane, J. B. S. The Causes of Evolution, Longman, Green and Co., 1932; Princeton
University Press reprint, ISBN 0-691-02442-1
• Huxley, J. S., ed. The New Systematics, Oxford University Press, 1940 ISBN 0-403-01786-6
• Huxley, J. S. Evolution: The Modern Synthesis, Allen and Unwin, 1942 ISBN 0-02-846800-7
• Larson, Edward J. (2004). Evolution:The Remarkable History of a Scientific Theory. Modern
Library. ISBN 0-679-64288-9.
• Margulis, Lynn and Dorion Sagan. "Acquiring Genomes: A Theory of the Origins of Species",
Perseus Books Group, 2002 ISBN 0-465-04391-7
• Mayr, E. Systematics and the Origin of Species, Columbia University Press, 1942; Harvard
University Press reprint ISBN 0-674-86250-3
• Mayr, E. and W. B. Provine, eds. The Evolutionary Synthesis: Perspectives on the
Unification of Biology, Harvard University Press, 1998 ISBN 0-674-27225-0
• Simpson, G. G. Tempo and Mode in Evolution, Columbia University Press, 1944 ISBN 0-
231-05847-0
• Smocovitis, V. Betty. Unifying Biology: The Evolutionary Synthesis and Evolutionary Biology ,
Princeton University Press, 1996 ISBN 0-691-27226-9
• Wright, S. 1931. "Evolution in Mendelian populations". Genetics 16: 97–159.
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Birds · Butterflies · Dinosaurs · Dolphins and whales · Fungi · Horses ·
Taxa evolution Humans · Influenza · Insects · Lemur · Life · Molluscs · Plants · Sirenians (sea
cows) · Spiders
Définition [modifier]
Aujourd'hui, l'évolution n'est plus envisagée comme la transformation d'individus isolés mais comme
celle de groupements d'individus de même espèce, c'est-à-dire des populations. Mais le principe de base est
le même : elle explique l'évolution par l'action de la sélection naturelle sur des populations.
Une population évolue quand la fréquence d'une version d'un gène appelée allèle (ou de plusieurs
allèles) s'y modifie. On voit ainsi se répandre dans certaines espèces des caractères ayant acquis, en raison
de changements du milieu, une valeur adaptative qu'ils ne possédaient pas auparavant ; les individus
porteurs de ces caractères sont particulièrement favorisés dans le nouveau milieu, auquel ils se trouvaient
en quelques sortes "préadaptés" ; ils constituent alors rapidement une grande partie de la population ou
même toute la population de l'espèce. Les caractères qui se répandent alors correspondent à des allèles
existant auparavant "silencieusement" au sein de l'espèce.
Lorsque l'ensemble des individus qui constituent une espèce forme plusieurs populations isolées,
chacune de ces populations peut acquérir des caractères particuliers et donner naissance à des variétés
différentes au sein de la même espèce. Si ces variations sont, par la suite, dans l'impossibilité de se croiser,
elles divergent de plus en plus et finalement sont interstériles : elles constituent alors des espèces distinctes.
La "barrière" qui sépare les variétés d'une même espèce peut être de nature variée.
L'évolution, faits et théorie [modifier]
L'évolution résulte de l'action de plusieurs mécanismes évolutifs susceptibles de modifier la fréquence des
génotypes dans une population, et par conséquent de modifier des caractères morphologiques,
physiologiques ou comportementaux.
Le processus est dans tous les cas identique, dans le même ordre :
1. Apparition d'un nouveau caractère héréditaire chez un ou quelques individus.
2. Ce nouveau caractère se répand dans les populations, soit parce qu'il est plus adapté à
l'environnement, soit à cause d'un effet de hasard.
Mécanismes aléatoires :
• mutation génétique
• recombinaison
• dérive génétique
Conséquences de l'évolution :
• spéciation
• adaptation des
espèces
• radiation évolutive
A chaque génération, de nouveaux variants génétiques apparaissent qui peuvent eux-mêmes
transmettre leur patrimoine génétique au moment de la reproduction. Ces sources de diversité génétique
sont :
• les mutations ponctuelles dans la séquence d'ADN des gènes ;
• les réarrangements chromosomiques ;
• les recombinaisons ou brassages génétiques qui se produisent lors de la reproduction
sexuée et, chez les bactéries, lors de transferts d'ADN entre cellules.
On peut ajouter à cette liste une autre source de diversité génétique que sont les migrations par
lesquelles le stock génétique dans une population donnée se voit renouvelé par l'arrivée d'autres membres
de l'espèce porteurs d'un pool génétique différent.
La mutation [modifier]
Les mutations résultent d'erreurs lors de la réplication des gènes. Ces modifications accidentelles
peuvent être transmises à la descendance si elles touchent les cellules germinales, donnant naissance à des
individus porteurs de gènes nouveaux, qu'aucun de leurs parents n'exprimaient.
Il existe plusieurs types de mutations (mutations ponctuelles, duplications de gènes, cassures des
chromosomes, insertions ou délétions de séquences). Ces différentes modifications suffisent à expliquer la
diversité génétique observée dans la nature.
Il peut s'y ajouter des mutations par échange de matériel génétique entre espèces, par différents
mécanismes naturels :
• Les bactéries sont capables d'intégrer et d'utiliser du matériel génétique (des plasmides)
échangé entre deux bactéries, voire simplement présent dans le milieu. Le plus souvent cela ne
conduit pas immédiatement à la définition d'une nouvelle espèce, mais le phénomène peut y
contribuer et il contribue de façon importante à la sélection naturelle (par exemple, de nombreuses
résistances aux antibiotiques se diffusent de cette façon).
• Les virus peuvent servir de vecteurs de transfert de matériel génétique d'une espèce vers
une autre, même très différente ; le plus souvent, l'infection virale conduit à la mort de la cellule
victime, mais ce n'est pas nécessairement le cas, et la cellule cible peut participer à la reproduction
(notamment pour les plantes). Un des exemples les mieux connus (et les plus utilisés par la
recherche) est celui du tabac et des mosaïques.
• Les plantes peuvent s'hybrider, conduisant à de nouvelles espèces (le blé étant un exemple
typique).
Finalement, il faut mentionner les symbioses strictes, qui sont des créations de nouvelles espèces à
partir d'anciennes, mais sans échange ni fusion du matériel génétique (au moins dans un premier temps).
Les lichens et, selon l'hypothèse de l'endosymbiose, les organites dits « autonomes » à l'intérieur des
cellules (chloroplastes, mitochondries) relèvent de ce type d'association.
Les mutations augmentent la variabilité génétique au sein d'une population. Cependant, elles sont
rarement bénéfiques à l'individu qui les porte car elles peuvent détruire l'activité d'un gène essentiel.
La migration [modifier]
La migration est une force de l'évolution qui augmente la variabilité génétique d'une population. De
nouveaux arrivants en provenance d'une population éloignée amènent des allèles nouveaux, augmentant le
pool génétique de la population d'accueil.
Néo-Lamarckisme [modifier]
• Lamarck et Charles Darwin décrivaient l'hérédité des caractères acquis (bien qu'ils
n'emploient pas cette expression, la distinction entre caractères acquis et innés date de la fin du
XIXe siècle). Darwin mentionne même dans la première édition de L'Origine des espèces les « effets
cumulatifs du dressage » de génération en génération chez des chiens d'arrêt (pointers). Darwin est
en réalité le premier à proposer une théorie des caractères acquis, sous le nom de "théorie de la
pangenèse", dans son ouvrage De la variation des animaux et des plantes sous l'action de la
domestication. C'est August Weismann qui fera la démonstration, non de l'impossibilité de la
transmission des caractères acquis, mais de l'impossibilité de la transmission des mutilations,
soutenue à la fin du XIXe siècle par les néo-lamarckiens. La théorie de Weismann exclut la
transmission des caractères acquis de manière purement théorique. La théorie synthétique postule
aujourd'hui que les gènes ne peuvent être modifiés naturellement que par des mutations aléatoires,
mais il s'agit, de l'aveu même de Francis Crick, d'un "dogme" de la biologie moléculaire.
[réf. nécessaire]
• On croyait en conséquence, jusqu'à la fin du XXe siècle, que l'adaptation individuelle ne se
transmettait pas. Toutefois, au début du XXIe siècle, de nouvelles expériences et observations ont
rouvert la porte à l'hypothèse d'une transmission de l'adaptation individuelle dans certains cas
(notamment la taille, par rapport aux conditions d'alimentation), non par la modification des gènes,
mais par la modification de leurs conditions d'expression, et, par là, de leur niveau d'activité, avec
toutes les conséquences. Ces phénomènes sont qualifiés d'épigénétique. En outre, on a découvert
que si les mutations sont bien aléatoires, les probabilités qu'elles soient réparées sont dépendantes
des conditions extérieures : les mécanismes d'auto-réparation et d'entretien de l'intégrité du génome
sont sous contrôle de l'état des cellules, ce qui fait que les cellules laissent passer plus ou moins de
mutations selon leur adaptation à leur milieu. Au final, l'adaptation acquise apparait bien comme un
élément de l'hérédité.
Une autre approche de l'évolution est le néo-lamarckisme. L’action en faveur de Lamarck se traduit
par l’organisation d’un congrès international à Paris en 1947 sous l’égide du CNRS sous le thème de
« paléontologie et transformisme » dont les actes paraissent en 1950 chez Albin Michel. Il réunit nombre des
plus grandes autorités françaises ; outre Grassé, y participèrent Lucien Cuénot (1866-1951), Pierre Teilhard
de Chardin (1881-1955), Maurice Caullery..[13]. Ceux-ci s’étaient alors opposés à des tenants du néo-
darwinisme, brillants biologistes également, comme John Burdon Sanderson Haldane (1892-1964) et
George Gaylord Simpson (1902-1984)[14]. Grassé fait l’éloge de Lamarck d’autres façons comme dans un
article de l’Encyclopædia Universalis en affirmant que Lamarck a été injustement calomnié et qu’il doit être
réhabilité[15].
• Argumentation : La transmission de caractères acquis à la descendance, pourrait passer par
un support épigénétique selon de récentes études[16].
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
[Dérouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
The statement "evolution is both a theory and a fact" is often seen in biological literature.[1][2][3][4][5]
[6][7] Evolution is a "theory" in the scientific sense of the term "theory"; it is an established scientific model
that explains observations and makes predictions through mechanisms such as natural selection.
When scientists say "evolution is a fact" they are using one of two meanings of the word "fact". One
meaning is empirical, and when this is what scientists mean, then "evolution" is used to mean observed
changes in allele frequencies or traits of a population over successive generations.
Another way "fact" is used is to refer to a certain kind of theory, one that has been so powerful and
productive for such a long time that it is universally accepted by scientists. When scientists say evolution is a
fact in this sense, they mean it is a fact that all living organisms have descended from a common ancestor (or
ancestral gene pool) [8] even though this cannot be directly observed. This implies more tangibly that it is a
fact that humans share a common ancestor with other primates.
Contents
[hide]
• 1 Evolution, fact and theory
• 1.1 Evolution
• 1.2 Fact
• 1.3 Theory
• 2 Evolution compared with gravity
• 3 Evolution as theory and fact in the literature
• 3.1 Evolution as fact and theory
• 3.2 Evolution as fact not theory
• 4 Predictive power
• 5 Related concepts and terminology
• 6 See also
• 7 Notes
• 8 References
• 9 External links
[edit] Evolution, fact and theory
Evolution has been described as "fact and theory", "fact not theory", and "only a theory, not a fact".
This illustrates a confusion in terminology that hampers discussion.[9][10] The meanings of the terms
"evolution", "fact", and "theory" are described below.
[edit] Evolution
Main articles: Introduction to evolution and Evolution
Evolution is usually defined simply as changes in trait or gene frequency in a population of organisms
from one generation to the next. However, "evolution" is often used to include the following additional claims:
1. Differences in trait composition between isolated populations over many generations may
result in the origin of new species.
2. All living organisms alive today have descended from a common ancestor (or ancestral gene
pool).
According to Douglas Futuyma:
Biological evolution may be slight or substantial; it embraces everything from slight changes in
the proportion of different alleles within a population (such as those determining blood types) to
the successive alterations that led from the earliest proto-organism to snails, bees, giraffes, and
dandelions.[11]
The term "evolution", especially when referred to as a "theory", is also used more broadly to
incorporate processes such as natural selection and genetic drift.
[edit] Fact
Main article: Scientific fact
Fact is often used by scientists to refer to experimental or empirical data or objective verifiable
observations.[12][13][14][15] "Fact" is also used in a wider sense to mean any theory for which there is
overwhelming evidence.
A fact is a hypothesis that is so firmly supported by evidence that we assume it is true, and act
as if it were true. —Douglas Futyuma[16]
Evolution is a fact in the sense that it is overwhelmingly validated by the evidence. Frequently,
evolution is said to be a fact in the same way as the Earth revolving around the Sun is a fact.[16][17] The
following quotation from H. J. Muller, "One Hundred Years Without Darwin Are Enough" explains the point.
There is no sharp line between speculation, hypothesis, theory, principle, and fact, but only a
difference along a sliding scale, in the degree of probability of the idea. When we say a thing is a fact,
then, we only mean that its probability is an extremely high one: so high that we are not bothered by
doubt about it and are ready to act accordingly. Now in this use of the term fact, the only proper one,
evolution is a fact.[3]
The National Academy of Science (U.S.) makes a similar point:
Scientists most often use the word "fact" to describe an observation. But scientists can also
use fact to mean something that has been tested or observed so many times that there is no longer a
compelling reason to keep testing or looking for examples. The occurrence of evolution in this sense is
fact. Scientists no longer question whether descent with modification occurred because the evidence
is so strong.[18]
Philosophers of science argue that we do not know anything with absolute certainty: even direct
observations may be "theory laden" and depend on assumptions about our senses and the measuring
instruments used. In this sense all facts are provisional.[1][19]
[edit] Theory
Main article: Scientific theory
A scientific theory is a well-supported body of interconnected statements that explains observations
and can be used to make testable predictions. Scientific theories describe the coherent framework into which
observable data fit. The "theory of evolution" is the framework that best explains observed changes of
species over time and best predicts the new observations that continue to be made in evolutionary biology
and related sciences.
The scientific definition of the word "theory" is different from the colloquial sense of the word.
Colloquially, "theory" can mean a conjecture, an opinion, or a speculation that does not have to be based on
facts or make testable predictions. In science, the meaning of theory is more rigorous: a theory must be
based on observed facts and make testable predictions.
In science, a current theory is a theory that has no equally acceptable or more acceptable alternative
theory, and has survived attempts at falsification. That is, there have been no observations made that
contradict it to this point and, indeed, every observation ever made either supports the current theory or at
least does not falsify it by contradicting it completely. A revision of the current theory, or the generation of a
new theory is necessary if new observations contradict the current theory, as the current findings are in need
of a new explanation (see scientific revolution or paradigm shift). However, the falsification of a theory does
not falsify the facts on which the theory is based.
[edit] Evolution compared with gravity
See also: Gravity and History of gravitational theory
The application of the terms "fact" and "theory" to evolution is similar to their use in describing
gravity.[1][20]
The most obvious fact of gravity is that objects in our everyday experience tend to fall downwards
when not otherwise prevented from doing so. People throughout history have wondered what causes this
effect. Many explanations have been proposed over the centuries. Aristotle, Galileo, Newton, and Einstein
have all developed useful models of gravity, each of which constitutes a theory of gravity. (Newton, for
example, realized that the fact of gravity can be extended to the tendency of any two masses to attract one
another.) The word "gravity", therefore, can be used to refer to the observed facts (i.e., that masses attract
one another) and the theory used to explain the facts (the reason why masses attract one another). In this
way, gravity is both a theory and a fact.
In the study of biological species, the facts include the existence of many different species in
existence today, some very similar to each other and some very dissimilar, the remains of extinct species in
the fossil record, and so forth. In species that rapidly reproduce, for example fruit flies, the process of change
from generation to generation — that is, evolutionary change — has been observed in the laboratory.[21] The
observation of fruit fly populations changing over time is also an example of a fact. So evolution is a fact just
as the observations of gravity are a fact.
There have been many attempts to explain these biological observations over the years.
Lamarckism, transmutationism and orthogenesis were all non-Darwinian theories that attempted to explain
the observations of species and fossils, as well as other evidence. However, the modern theory of evolution
is the explanation for all relevant observations regarding the development of life, based on a model that
explains all the available data and observations (and provides testable predictions). Thus, evolution is not
only a fact but also a theory, just as gravity is both a fact and a theory.
[edit] Notes
1. ^ a b c Moran, Laurence (1993-01-22). "Evolution is a Fact and a Theory". Talk.origins.
http://www.talkorigins.org/faqs/evolution-fact.html. Retrieved 2007-10-18.
2. ^ a b c Gould, Stephen Jay (1981-05-01). "Evolution as Fact and Theory". Discover 2 (5): 34–
37. http://www.stephenjaygould.org/library/gould_fact-and-theory.html. Reprinted in:
• Vetter, Herbert F. (ed.) (1982). Speak Out Against The New Right. Beacon Press.
ISBN 0807004863.
• Gould, Stephen Jay (1994-04-01). Hen's Teeth and Horse's Toes. New York: Norton.
ISBN 0393017168.
3. ^ a b c Muller, H. J. (1959). "One hundred years without Darwin are enough". School Science
and Mathematics 59: 304–305. doi:10.1111/j.1949-8594.1959.tb08235.x.
http://www.skepticfiles.org/evolut/100pcnts.htm. Reprinted in:
• Zetterberg, Peter (ed.) (1983-05-01). Evolution Versus Creationism: The Public
Education Controversy. Phoenix AZ: ORYX Press. ISBN 0897740610.
4. ^ a b Campbell, Neil A.; Reece, Jane B. (2002-02-05). Biology 6th ed.. Benjamin Cummings.
p. 1175. ISBN 0805366245.
5. ^ Dobzhansky, Theodosius (1973-03-01). "Nothing in biology makes sense except in the light
of evolution". American Biology Teacher 35. http://people.delphiforums.com/lordorman/light.htm.
Reprinted in:
• Zetterberg, Peter (ed.) (1983-05-01). Evolution Versus Creationism: The Public
Education Controversy. Phoenix AZ: ORYX Press. ISBN 0897740610.
6. ^ a b Lenski, Richard E. (2000). "Evolution: Fact and Theory". American Institute of Biological
Sciences. http://www.actionbioscience.org/evolution/lenski.html. Retrieved 2007-10-18.
7. ^ a b Mayr, Ernst (1988). Toward a New Philosophy of Biology: Observations of an
Evolutionist. Cambridge: Harvard University Press. ISBN 0-674-89666-1.
8. ^ Cavalier-Smith T (2006). "Cell evolution and Earth history: stasis and revolution". Philos
Trans R Soc Lond B Biol Sci 361 (1470): 969–1006. doi:10.1098/rstb.2006.1842. PMID 16754610.
9. ^ Is "Evolution" a "Theory" or "Fact" or Is This Just a Trivial Game of Semantics? by Casey
Luskin
10.^ Committee for Skeptical Inquiry — Evolution & Creationism: Terminology in Conflict by
Richard Joltes
11.^ a b Futuyma, Douglas J. (1997). , Evolutionary Biology, 3rd ed.. Sinauer Associates. p. 751.
ISBN 0878931899.
12.^ Wordnet entry for phrase "scientific fact"
13.^ United States National Park Service Glossary
14.^ Webster's New Millennium Dictionary of English, Preview Edition (v 0.9.6) , Copyright ©
2003–2006 Lexico Publishing Group, LLC
15.^ Webster's Encyclopedic Unabridged Dictionary of the English Language (1996) gives a
third meaning of the word "fact" as (3) A truth known by actual experience or observation; something
known to be true: 'Scientists gather facts about plant growth.'
16.^ a b Hypotheses, Facts, and the Nature of Science, —Douglas Futyuma
17.^ Guardian article by Richard Dawkins, Jerry Coyne
18.^ Science and Creationism: A View from the National Academy of Sciences, Second Edition
(1999), National Academy of Sciences (NAS), National Academy Press, Washington DC, 2006.
19.^ Wilkins, JS (1997). "Evolution and Philosophy:Is Evolution Science, and What Does
'Science' Mean?". The TalkOrigins Archive. http://www.talkorigins.org/faqs/evolphil/falsify.html.
Retrieved 2009-08-17.
20.^ a b Gregory, T. Ryan (2007). "Evolution as Fact, Theory, and Path". Evolution: Education
and Outreach 1 (1): 46–52. doi:10.1007/s12052-007-0001-z.
21.^ Dobzhansky T, Pavlovsky O (1971). "Experimentally created incipient species of
Drosophila". Nature 230 (5292): 289–92. doi:10.1038/230289a0. PMID 5549403.
22.^ Robinson, B.A. (2005-08-30). "Is the theory of evolution merely a "theory"?".
http://www.religioustolerance.org/ev_stat.htm. Retrieved 2007-10-18.
23.^ "Miller, Kenneth S. (2007). Finding Darwin's God: A Scientist's Search for Common Ground
Between God and Evolution (P.S.). New York, N.Y: Harper Perennial. ISBN 0061233501.
24.^ Lewontin, R. C. (1981). "Evolution/Creation Debate: a time for truth". Bioscience 31: 559.
Reprinted in:
• Zetterberg, Peter, ed. (1983-05-01). Evolution Versus Creationism: the public
education controversy. Phoenix AZ: Oryx Press. ISBN 0897740610.
25.^ Natural History article : The Illusion of Design by Richard Dawkins
26.^ a b Bruce Alberts; Alexander Johnson; Julian Lewis; Martin Raff; Keith Roberts; Peter
Walter (March, 2002). Molecular Biology of the Cell (4th ed.). Routledge. ISBN 0-8153-3218-1.
27.^ "Shubin, Neil. (2008). Your Inner Fish. Pantheon. ISBN 9780375424472.
28.^ TalkOrigins.org
29.^ NS:bacteria make major evolutionary shift in the lab
[edit] References
• J.P. Franck, et al., "Evolution of a satellite DNA family in tilapia." Annual Meeting Canadian
Federation of Biological Societies. Halifax, (1990).
• M. Losseau-Hoebeke, "The biology of four haplochromine species of Lake Kivu (Zaire) with
evolutionary implications." Thesis, Dept. Ichthyology, Rhodes University, Grahamstown, (1992).
Timeline of evolution
From Wikipedia, the free encyclopedia
Contents
[hide]
• 1 Basic timeline
• 2 Detailed timeline
• 2.1 Hadean Eon
• 2.2 Archean Eon
• 2.3 Proterozoic Eon
• 2.4 Phanerozoic Eon
• 2.4.1 Paleozoic Era
• 2.4.2 Mesozoic Era
• 2.4.3 Cenozoic Era
• 3 See also
• 4 Further reading
• 5 References
• 6 External links
←
Formation
of Earth
←
Meteorite bombardment
←
Atmospheric oxygen
←
Ediacara biota
←
Cambrian explosion
←
Modern-looking
humans
4100 Ma The surface of the Earth cools enough for the crust to
solidify. The atmosphere and the oceans form.[3] PAH infall,
[4] and iron sulfide synthesis along deep ocean platelet
boundaries, may have led to the RNA world of competing
organic compounds.
Between 4500 and 3500 Ma The earliest life appears, possibly derived from self-
reproducing RNA molecules.[5][6] The replication of these
organisms requires resources like energy, space, and smaller
building blocks, which soon become limited, resulting in
competition, with natural selection favouring those molecules
which are more efficient at replication. DNA molecules then
take over as the main replicators and these archaic genomes
soon develop inside enclosing membranes which provide a
stable physical and chemical environment conducive to their
replication: proto-cells.[7][8][9]
Somewhere between 3900 - 2500 Ma Cells resembling prokaryotes appear.[12] These first
organisms are chemoautotrophs: they use carbon dioxide as
a carbon source and oxidize inorganic materials to extract
energy. Later, prokaryotes evolve glycolysis, a set of
chemical reactions that free the energy of organic molecules
such as glucose and store it in the chemical bonds of ATP.
Glycolysis (and ATP) continue to be used in almost all
organisms, unchanged, to this day.[13][14]
3500 Ma Lifetime of the last universal ancestor;[15][16] the split between bacteria and
archaea occurs.[17]
Bacteria develop primitive forms of photosynthesis which at first do not produce
oxygen.[18] These organisms generate ATP by exploiting a proton gradient, a mechanism
still used in virtually all organisms.
3000 Ma Photosynthesizing cyanobacteria evolve; they use water as a reducing agent,
thereby producing oxygen as waste product.[19] The oxygen initially oxidizes dissolved
iron in the oceans, creating iron ore. The oxygen concentration in the atmosphere
subsequently rises, acting as a poison for many bacteria. The moon is still very close to
the earth and causes tides 1,000 feet (305 m) high. The earth is continually wracked by
hurricane force winds. These extreme mixing influences are thought to stimulate
evolutionary processes. (See Oxygen catastrophe)
580–542 Ma The Ediacaran biota represent the first large, complex multicellular organisms -
although their affinities remain a subject of debate.[28]
580–500 Ma Most modern phyla of animals begin to appear in the fossil record during the
Cambrian explosion.[29][30]
530 Ma The first known footprints on land date to 530 Ma, indicating that early animal
explorations may have predated the development of terrestrial plants.[32]
450 Ma Land arthropod burrows (millipedes) appear, along with the first complete
conodonts and echinoids.
434 Ma The first primitive plants move onto land,[33][citation needed] having evolved from
green algae living along the edges of lakes.[34] They are accompanied by fungi, which
may have aided the colonisation of land through symbiosis.
420 Ma Earliest ray-finned fishes, trigonotarbid arachnids, and land scorpions.
410 Ma First signs of teeth in fish. Earliest nautiid nautiloids, lycophytes, and
trimerophytes.
395 Ma First lichens, stoneworts. Earliest harvestman, mites, hexapods (springtails), and
ammonoids.
363 Ma By the start of the Carboniferous Period, the Earth begins to be recognisable.
Insects roamed the land and would soon take to the skies; sharks swam the oceans as
top predators,[35] and vegetation covered the land, with seed-bearing plants and forests
soon to flourish.
Four-limbed tetrapods gradually gain adaptations which will help them occupy a
terrestrial life-habit.
360 Ma First crabs and ferns. Land flora dominated by seed ferns.
280 Ma Earliest beetles, seed plants and conifers diversify while lepidodendrids and
sphenopsids decrease. Terrestrial temnospondyl amphibians and pelycosaurs (e.g.
Dimetrodon) diversify in species.
251.4 Ma The Permian-Triassic extinction event eliminates over 90-95% of marine species.
Terrestrial organisms were not as seriously affected as the marine biota. This "clearing of
the slate" may have led to an ensuing diversification, but life on land took 30M years to
completely recover.[36]
From 251.4 Ma The Mesozoic Marine Revolution begins: increasingly well-adapted and
diverse predators pressurise sessile marine groups; the "balance of power" in the
oceans shifts dramatically as some groups of prey adapt more rapidly and
effectively than others.
Eoraptor, among the earliest dinosaurs, appeared in the fossil record 230
million years ago.
Gymnosperm forests dominate the land; herbivores grow to huge sizes in
order to accommodate the large guts necessary to digest the nutrient-poor plants.
[citation needed], first flies and turtles (Odontochelys). First Coelophysoid dinosaurs
200 Ma The first accepted evidence for viruses (at least, the group Geminiviridae)
exists.[37] Viruses are still poorly understood and may have arisen before "life"
itself, or may be a more recent phenomenon.
Major extinctions in terrestrial vertebrates and large amphibians. Earliest
examples of Ankylosaurian dinosaurs
130 Ma The rise of the Angiosperms: These flowering plants boast structures that
attract insects and other animals to spread pollen. This innovation causes a major
burst of animal evolution through co-evolution. First freshwater pelomedusid turtles.
106 Ma Spinosaurus, the largest theropod dinosaur, appears in the fossil record.
100 Ma Earliest bees.
From 65 Ma Rapid dominance of conifers and ginkgos in high latitudes, along with
mammals becoming the dominant species. First psammobiid bivalves. Rapid
diversification in ants.
60 Ma Diversification of large, flightless birds. Earliest true primates, along with the
first semelid bivalves, edentates, carnivorous and lipotyphlan mammals, and owls. The
ancestors of the carnivorous mammals (miacids) were alive.
55 Ma Modern bird groups diversify (first song birds, parrots, loons, swifts,
woodpeckers), first whale (Himalayacetus), earliest rodents, lagomorphs, armadillos,
appearance of sirenians, proboscideans, perissodactyl and artiodactyl mammals in the
fossil record. Angiosperms diversify. The ancestor (according to theory) of the species
in Carcharodon, the early mako shark Isurus hastalis, is alive.
25 Ma First deer.
20 Ma First giraffes and giant anteaters, increase in bird diversity.
15 Ma Mammut appears in the fossil record, first bovids and kangaroos, diversity in
Australian megafauna.
2 Ma First members of the genus Homo appear in the fossil record. Diversification of
conifers in high latitudes. The eventual ancestor of cattle, Bos primigenius evolves in
India
1.2 Ma Evolution of Homo antecessor. The last members of Paranthropus die out.
300 ka Gigantopithecus, a giant relative of the orangutan dies out from Asia
200 ka Anatomically modern humans appear in Africa.[39][40][41] Around 50,000
years before present they start colonising the other continents, replacing the
Neanderthals in Europe and other hominins in Asia.
40 ka The last of the giant monitor lizards (Megalania) die out
30 ka Extinction of Neanderthals
15 ka The last Woolly rhinoceros (Coelodonta) are believed to have gone extinct
11 ka The giant short-faced bears (Arctodus) vanish from North America, with the
last Giant Ground Sloths dying out. All Equidae become extinct in North America
10 ka The Holocene Epoch starts 10,000[42] years ago after the Late Glacial
Maximum. The last mainland species of Woolly mammoth (Mammuthus primigenius)
die out, as does the last Smilodon species
6 ka Small populations of American Mastodon die off in places like Utah and
Michigan
4500 ya The last members of a dwarf race of Woolly Mammoths vanish from Wrangel
Island near Alaska
37 ya The Thylacine goes extinct in a Tasmanian zoo, the last member of the family
Thylacinidae
Present day The impact of Homo sapiens sapiens is felt in all corners of the globe and
contributing to a dramatically rising extinction rate, estimated in 1995 to be 100 times
the background rate.[43][44]
[show]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
[show]
v•d•e
Earth-related topics
Age of the Earth · Geologic time scale · Faint young Sun paradox · Formation
History and evolution of the Solar System · Timeline of evolution · Geological history of Earth ·
Evolutionary history of life · Future of the Earth
Art and Earth in culture · History of the world · International law · Landscape art ·
civilization Etymology of the word "Earth" · List of countries · World economy
Imaging Google Earth · Google Maps · OpenStreetMap · Bing Maps · Nokia Maps ·
Yahoo! Maps · NASA World Wind · Bhuvan · Remote sensing · WikiMapia
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Introduction
Evidence
Evolutionary history of life
History
Level of support
Modern synthesis
Objections / Controversy
Social effect
Theory and fact
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
The evolutionary history of life on Earth traces the processes by which living and fossil organisms
evolved. It stretches from the origin of life on Earth, thought to be over 3,500 million years ago, to the present
day. The similarities between all present day organisms indicate the presence of a common ancestor from
which all known species have diverged through the process of evolution.[1]
Microbial mats of coexisting bacteria and archaea were the dominant form of life in the early Archean
and many of the major steps in early evolution are thought to have taken place within them.[2] The evolution
of oxygenic photosynthesis, around 3,500 million years ago, eventually led to the oxygenation of the
atmosphere, beginning around 2,400 million years ago.[3] The earliest evidence of eukaryotes (complex cells
with organelles), dates from 1,850 million years ago[4][5], and while they may have been present earlier, their
diversification accelerated when they started using oxygen in their metabolism. Later, around 1,700 million
years ago, multicellular organisms began to appear, with differentiated cells performing specialised functions.
[6]
The earliest land plants date back to around 450 million years ago,[7] though evidence suggests that
algal scum formed on the land as early as 1,200 million years ago. Land plants were so successful that they
are thought to have contributed to the late Devonian extinction event.[8] Invertebrate animals appear during
the Vendian period,[9] while vertebrates originated about 525 million years ago during the Cambrian
explosion.[10]
During the Permian period, synapsids, including the ancestors of mammals, dominated the land,[11]
but the Permian–Triassic extinction event 251 million years ago came close to wiping out all complex life.[12]
During the recovery from this catastrophe, archosaurs became the most abundant land vertebrates,
displacing therapsids in the mid-Triassic.[13] One archosaur group, the dinosaurs, dominated the Jurassic
and Cretaceous periods,[14] with the ancestors of mammals surviving only as small insectivores.[15] After
the Cretaceous–Tertiary extinction event 65 million years ago killed off the non-avian dinosaurs[16] mammals
increased rapidly in size and diversity.[17] Such mass extinctions may have accelerated evolution by
providing opportunities for new groups of organisms to diversify.[18]
Fossil evidence indicates that flowering plants appeared and rapidly diversified in the Early
Cretaceous, between 130 million years ago and 90 million years ago, probably helped by coevolution with
pollinating insects. Flowering plants and marine phytoplankton are still the dominant producers of organic
matter. Social insects appeared around the same time as flowering plants. Although they occupy only small
parts of the insect "family tree", they now form over half the total mass of insects. Humans evolved from a
lineage of upright-walking apes whose earliest fossils date from over 6 million years ago. Although early
members of this lineage had chimp-sized brains, there are signs of a steady increase in brain size after about
3 million years ago.
Contents
[hide]
• 1 Earliest history of Earth
• 2 Earliest evidence for life on Earth
• 3 Origins of life on Earth
• 3.1 Life "seeded" from elsewhere
• 3.2 Independent emergence on Earth
• 3.2.1 Replication first: RNA world
• 3.2.2 Metabolism first: Iron-sulfur world
• 3.2.3 Membranes first: Lipid world
• 3.2.4 The clay theory
• 4 Environmental and evolutionary impact of microbial mats
• 5 Diversification of eukaryotes
• 6 Multicellular organisms and sexual reproduction
• 6.1 Multicellularity
• 6.2 Evolution of sexual reproduction
• 6.3 Fossil evidence for multicellularity and sexual
reproduction
• 7 Emergence of animals
• 8 Colonization of land
• 8.1 Evolution of soil
-4500 —
–
-4000 —
–
-3500 —
–
-3000 —
–
-2500 —
–
-2000 —
–
-1500 —
–
-1000 —
–
-500 —
–
0—
Hadean
Archean
Protero
-zoic
Phanero
-zoic
Eo
Paleo
Meso
Neo
Paleo
Meso
Neo
Paleo
Meso
Ceno
←
Solar system formed
←
Impact formed Moon
←
? Cool surface, oceans, atmosphere
←
Late Heavy Bombardment
←
? Earliest evidence of life
←
Oxygenation of atmosphere
←
Earliest multicellular organism[19]
←
Earliest known fungi
←
Earliest known cnidarians
←
? Cambrian explosion
←
Earliest land invertebrates and plants
←
Earliest land vertebrates
←
Earliest known dinosaur
←
Extinction of non-avian dinosaurs
Scale:
Millions of years
Main article: History of the Earth
The oldest meteorite fragments found on Earth are about 4,540 million years old, this, coupled
primarily with the dating of ancient lead deposits, has put the estimated age of Earth at around that time.[20]
About 40 million years later a planetoid struck the Earth, throwing into orbit the material that formed the
Moon.[21]
Until recently the oldest rocks found on Earth were about 3,800 million years old,[20] leading
scientists to believe for decades that Earth's surface had been molten until then. Accordingly, they named
this part of Earth's history the Hadean eon, whose name means "hellish".[22] However analysis of zircons
formed 4,400 to 4,000 million years ago indicates that Earth's crust solidified about 100 million years after the
planet's formation and that the planet quickly acquired oceans and an atmosphere, which may have been
capable of supporting life.[23]
Evidence from the Moon indicates that from 4,000 to 3,800 million years ago it suffered a Late Heavy
Bombardment by debris that was left over from the formation of the Solar system, and the Earth should have
experienced an even heavier bombardment due to its stronger gravity.[22][24] While there is no direct
evidence of conditions on Earth 4,000 to 3,800 million years ago, there is no reason to think that the Earth
was not also affected by this late heavy bombardment.[25] This event may well have stripped away any
previous atmosphere and oceans; in this case gases and water from comet impacts may have contributed to
their replacement, although volcanic outgassing on Earth would have contributed at least half.[26]
Evolutionary tree showing the divergence of modern species from their common ancestor in the
center.[33] The three domains are colored, with bacteria blue, archaea green, and eukaryotes red.
Further information: Evidence of common descent, Common descent, and Homology (biology)
Biologists reason that all living organisms on Earth must share a single last universal ancestor,
because it would be virtually impossible that two or more separate lineages could have independently
developed the many complex biochemical mechanisms common to all living organisms.[34][35] As previously
mentioned the earliest organisms for which fossil evidence is available are bacteria, cells far too complex to
have arisen directly from non-living materials.[36] The lack of fossil or geochemical evidence for earlier
organisms has left plenty of scope for hypotheses, which fall into two main groups: 1) that life arose
spontaneously on Earth or 2) that it was "seeded" from elsewhere in the universe.[37]
Apusozoa
Choanozoa
Eumycota
(Fungi)
There is a debate about when eukaryotes first appeared: the presence of steranes in Australian
shales may indicate that eukaryotes were present 2,700 million years ago;[76] however an analysis in 2008
concluded that these chemicals infiltrated the rocks less than 2,200 million years ago and prove nothing
about the origins of eukaryotes.[85] Fossils of the alga Grypania have been reported in 1,850 million-year-old
rocks (originally dated to 2,100 million years ago but later revised[5]), and indicates that eukaryotes with
organelles had already evolved.[86] A diverse collection of fossil algae were found in rocks dated between
1,500 million years ago and 1,400 million years ago.[87] The earliest known fossils of fungi date from 1,430
million years ago.[88]
A slime mold solves a maze. The mold (yellow) explored and filled the maze (left). When the
researchers placed sugar (red) at two separate points, the mold concentrated most of its mass there and left
only the most efficient connection between the two points (right).[89]
The simplest definitions of "multicellular", for example "having multiple cells", could include colonial
cyanobacteria like Nostoc. Even a professional biologist's definition such as "having the same genome but
different types of cell" would still include some genera of the green alga Volvox, which have cells that
specialize in reproduction.[90] Multicellularity evolved independently in organisms as diverse as sponges and
other animals, fungi, plants, brown algae, cyanobacteria, slime moulds and myxobacteria.[5][91] For the sake
of brevity this article focuses on the organisms that show the greatest specialization of cells and variety of
cell types, although this approach to the evolution of complexity could be regarded as "rather
anthropocentric".[92]
The initial advantages of multicellularity may have included: increased resistance to predators, many
of which attacked by engulfing; the ability to resist currents by attaching to a firm surface; the ability to reach
upwards to filter-feed or to obtain sunlight for photosynthesis;[93] the ability to create an internal environment
that gives protection against the external one;[92] and even the opportunity for a group of cells to behave
"intelligently" by sharing information.[89] These features would also have provided opportunities for other
organisms to diversify, by creating more varied environments than flat microbial mats could.[93]
Multicellularity with differentiated cells is beneficial to the organism as a whole but disadvantageous
from the point of view of individual cells, most of which lose the opportunity to reproduce themselves. In an
asexual multicellular organism, rogue cells which retain the ability to reproduce may take over and reduce the
organism to a mass of undifferentiated cells. Sexual reproduction eliminates such rogue cells from the next
generation and therefore appears to be a prerequisite for complex multicellularity.[93]
The available evidence indicates that eukaryotes evolved much earlier but remained inconspicuous
until a rapid diversification around 1,000 million years ago. The only respect in which eukaryotes clearly
surpass bacteria and archaea is their capacity for variety of forms, and sexual reproduction enabled
eukaryotes to exploit that advantage by producing organisms with multiple cells that differed in form and
function.[93]
Horodyskia apparently re-arranged itself into fewer but larger main masses as the sediment grew
deeper round its base.[5]
The random nature of recombination causes the relative abundance of alternative traits to vary from
one generation to another. This genetic drift is insufficient on its own to make sexual reproduction
advantageous, but a combination of genetic drift and natural selection may be sufficient. When chance
produces combinations of good traits, natural selection gives a large advantage to lineages in which these
traits become genetically linked. On the other hand the benefits of good traits are neutralized if they appear
along with bad traits. Sexual recombination gives good traits the opportunities to become linked with other
good traits, and mathematical models suggest this may be more than enough to offset the disadvantages of
sexual reproduction.[98] Other combinations of hypotheses that are inadequate on their own are also being
examined.[94]
The following hypotheses attempt to explain how and why sex evolved:
• It may have enabled organisms to repair genetic damage.[99] The most primitive form of sex
may have been one organism repairing damaged DNA by replicating an undamaged strand from a
similar organism.[100]
• Sexual reproduction may have originated from selfish parasitic genetic elements propagating
themselves by transfer to new hosts.[101]
• It may have evolved from cannibalism, where some of the victim's DNA was incorporated into
the cannibal organism.[100]
• Sexual reproduction may have evolved from ancient haloarchaea through a combination of
jumping genes, and swapping plasmids.[102]
• Or it may have evolved as a form of vaccination in which infected hosts exchanged
weakened symbiotic copies of parasitic DNA as protection against more virulent versions. The
meiosis stage of sexual reproduction may then have evolved as a way of removing the symbiotes.
[103]
Bacteria also exchange DNA by bacterial conjugation, the benefits of which include resistance to
antibiotics and other toxins, and the ability to utilize new metabolites.[95] However conjugation is not a
means of reproduction and is not limited to members of the same species, and there are cases where
bacteria transfer DNA to plants and animals.[104] Nevertheless it may be an example of the "selfish genetic
element" hypothesis, as it transfers DNA by means of such a "selfish gene", the F-plasmid.[100]
Opabinia made the largest single contribution to modern interest in the Cambrian explosion.[121]
In the 1970s there was already a debate about whether the emergence of the modern phyla was
"explosive" or gradual but hidden by the shortage of Pre-Cambrian animal fossils.[120] A re-analysis of
fossils from the Burgess Shale lagerstätte increased interest in the issue when it revealed animals, such as
Opabinia, which did not fit into any known phylum. At the time these were interpreted as evidence that the
modern phyla had evolved very rapidly in the "Cambrian explosion" and that the Burgess Shale's "weird
wonders" showed that the Early Cambrian was a uniquely experimental period of animal evolution.[122] Later
discoveries of similar animals and the development of new theoretical approaches led to the conclusion that
many of the "weird wonders" were evolutionary "aunts" or "cousins" of modern groups[123] – for example that
Opabinia was a member of the lobopods, a group which includes the ancestors of the arthropods, and that it
may have been closely related to the modern tardigrades.[124] Nevertheless there is still much debate about
whether the Cambrian explosion was really explosive and, if so, how and why it happened and why it
appears unique in the history of animals.[125]
Acanthostega
Ichthyostega
Tulerpeton
Early
amphibians
Anthracosauria
Amniotes
Family tree of tetrapods[148]
Tetrapods, vertebrates with four limbs, evolved from other rhipidistians over a relatively short
timespan during the Late Devonian, between 370 million years ago and 360 million years ago.[149] From the
1950s to the early 1980s it was thought that tetrapods evolved from fish that had already acquired the ability
to crawl on land, possibly in order to go from a pool that was drying out to one that was deeper. However in
1987 nearly-complete fossils of Acanthostega from about 363 million years ago showed that this Late
Devonian transitional animal had legs and both lungs and gills, but could never have survived on land: its
limbs and its wrist and ankle joints were too weak to bear its weight; its ribs were too short to prevent its
lungs from being squeezed flat by its weight; its fish-like tail fin would have been damaged by dragging on
the ground. The current hypothesis is that Acanthostega, which was about 1 metre (3.3 ft) long, was a wholly
aquatic predator that hunted in shallow water. Its skeleton differed from that of most fish, in ways that
enabled it to raise its head to breathe air while its body remained submerged, including: its jaws show
modifications that would have enabled it to gulp air; the bones at the back of its skull are locked together,
providing strong attachment points for muscles that raised its head; the head is not joined to the shoulder
girdle and it has a distinct neck.[147]
The Devonian proliferation of land plants may help to explain why air-breathing would have been an
advantage: leaves falling into streams and rivers would have encouraged the growth of aquatic vegetation;
this would have attracted grazing invertebrates and small fish that preyed on them; they would have been
attractive prey but the environment was unsuitable for the big marine predatory fish; air-breathing would have
been necessary because these waters would have been short of oxygen, since warm water holds less
dissolved oxygen than cooler marine water and since the decomposition of vegetation would have used
some of the oxygen.[147]
Later discoveries revealed earlier transitional forms between Acanthostega and completely fish-like
animals.[150] Unfortunately there is then a gap of about 30 million years between the fossils of ancestral
tetrapods and Mid Carboniferous fossils of vertebrates that look well-adapted for life on land. Some of these
look like early relatives of modern amphibians, most of which need to keep their skins moist and to lay their
eggs in water, while others are accepted as early relatives of the amniotes, whose water-proof skins and
eggs enable them to live and breed far from water.[148]
[edit] Dinosaurs, birds and mammals
Main articles: Dinosaur evolution, Origin of Birds, and Evolution of mammals
Amniotes
Synapsids
Early synapsids
(extinct)
Pelycosaurs
Extinct pelycosaurs
Therapsids
Extinct therapsids
Mammaliformes
Extinct mammaliformes
Mammals
Sauropsids
Diapsids
Squ
(lizards and
snakes)
Archosaurs
Extinct
archosaurs
Crocodilians
Pterosaurs
(extinct)
Dinosaurs
Theropods
Extinct
theropods
Birds
Sauropods
(extinct)
Ornithischians
(extinct)
Possible family tree of dinosaurs, birds and mammals[152][153]
Amniotes, whose eggs can survive in dry environments, probably evolved in the Late Carboniferous
period, between 330 million years ago and 314 million years ago. The earliest fossils of the two surviving
amniote groups, synapsids and sauropsids, date from around 313 million years ago.[152][153] The synapsid
pelycosaurs and their descendants the therapsids are the most common land vertebrates in the best-known
Permian fossil beds, between 229 million years ago and 251 million years ago. However at the time these
were all in temperate zones at middle latitudes, and there is evidence that hotter, drier environments nearer
the Equator were dominated by sauropsids and amphibians.[154]
The Permian-Triassic extinction wiped out almost all land vertebrates,[155] as well as the great
majority of other life.[156] During the slow recovery from this catastrophe, estimated to be 30M years,[157] a
previously obscure sauropsid group became the most abundant and diverse terrestrial vertebrates: a few
fossils of archosauriformes ("shaped like archosaurs") have been found in Late Permian rocks,[158] but by
the Mid Triassic archosaurs were the dominant land vertebrates. Dinosaurs distinguished themselves from
other archosaurs in the Late Triassic, and became the dominant land vertebrates of the Jurassic and
Cretaceous periods, between 199 million years ago and 65 million years ago.[159]
During the Late Jurassic, birds evolved from small, predatory theropod dinosaurs.[160] The first birds
inherited teeth and long, bony tails from their dinosaur ancestors,[160] but some developed horny, toothless
beaks by the very Late Jurassic[161] and short pygostyle tails by the Early Cretaceous.[162]
While the archosaurs and dinosaurs were becoming more dominant in the Triassic, the mammaliform
successors of the therapsids could only survive as small, mainly nocturnal insectivores. This apparent set-
back may actually have promoted the evolution of mammals, for example nocturnal life may have
accelerated the development of endothermy ("warm-bloodedness") and hair or fur.[163] By 195 million years
ago in the Early Jurassic there were animals that were very nearly mammals.[164] Unfortunately there is a
gap in the fossil record throughout the Mid Jurassic.[165] However fossil teeth discovered in Madagascar
indicate that true mammals existed at least 167 million years ago.[166] After dominating land vertebrate
niches for about 150 million years, the dinosaurs perished 65 million years ago in the Cretaceous–Tertiary
extinction along with many other groups of organisms.[167] Mammals throughout the time of the dinosaurs
had been restricted to a narrow range of taxa, sizes and shapes, but increased rapidly in size and diversity
after the extinction,[168][169] with bats taking to the air within 13 million years,[170] and cetaceans to the sea
within 15 million years.[171]
Bennettitales
Ephedra
(gymnosperm)
Gingk
Bennettitales
Angiosperms Gnetales
(flowering plants) (gymnosperm)
Conifers
(gymnosperm)
[edit] Humans
Main article: Human evolution
Modern humans evolved from a lineage of upright-walking apes that has been traced back over 6
million years ago to Sahelanthropus.[178] The first known stone tools were made about 2.5 million years ago,
apparently by Australopithecus garhi, and were found near animal bones that bear scratches made by these
tools.[179] The earliest hominines had chimp-sized brains, but there has been a fourfold increase in the last
3 million years; a statistical analysis suggests that hominine brain sizes depend almost completely on the
date of the fossils, while the species to which they are assigned has only slight influence.[180] There is a
long-running debate about whether modern humans evolved all over the world simultaneously from existing
advanced hominines or are descendants of a single small population in Africa, which then migrated all over
the world less than 200,000 years ago and
replaced previous hominine species.[181] There is
also debate about whether anatomically-modern
humans had an intellectual, cultural and
technological "Great Leap Forward" under
100,000 years ago and, if so, whether this was
due to neurological changes that are not visible in
fossils.[182]
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[edit] Footnotes
1. ^ Name given as in Butterfield's paper "Bangiomorpha pubescens ..." (2000). A fossil fish,
also from China, has also been named Qingshania. The name of one of these will have to change.
2. ^ Myxozoa were thought to be an exception, but are now thought to be heavily modified
members of the Cnidaria: Jímenez-Guri, E., Philippe, H., Okamura, B. and Holland, P. W. H. (July
2007). "Buddenbrockia is a cnidarian worm". Science 317 (116): 116–118.
doi:10.1126/science.1142024. PMID 17615357.
http://www.sciencemag.org/cgi/content/abstract/317/5834/116. Retrieved 2008-09-03.
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Sommaire
[masquer]
• 1 Chronologie simple de l'évolution
• 2 L'origine de la vie
• 3 L'archéen et l'évolution des premières cellules
• 4 Le protérozoïque et l'apparition de pluricellularité
• 5 L'explosion cambrienne
• 6 Le paléozoïque et la colonisation du milieu terrestre
• 7 Le mésosoïque
• 8 Le cénozoïque : histoire évolutive récente
• 9 L'évolution aujourd'hui
• 10 Dans l'enseignement,
• 11 Notes et références
• 12 Voir aussi
• 12.1 Articles connexes
Chronologie simple de l'évolution [modifier]
• - 4 600 millions d'années : formation de la planète Terre,
• - 4 000 millions d'années : apparition des cellules procaryotes,
• - 3 000 millions d'années : apparition de la photosynthèse,
• - 2 100 millions d'années : apparition d'une vie multicellulaire,
• - 2 000 millions d'années : apparition des cellules eucaryotes,
• - 600 millions d'années : apparition d'animaux simples,
• - 570 millions d'années : apparition des arthropodes,
• - 550 millions d'années : apparition d'animaux complexes
• - 500 millions d'années : apparition des poissons et des proto-amphibiens,
• - 475 millions d'années : apparition des plantes terrestres,
• - 400 millions d'années : apparition des insectes et des graines,
• - 360 millions d'années : apparition des amphibiens,
• - 300 millions d'années : apparition des reptiles,
• - 200 millions d'années : apparition des mammifères,
• - 150 millions d'années : apparition des oiseaux,
• - 100 millions d'années : apparition des fleurs
• - 65 millions d'années : disparition des dinosaures non-aviaires (voir article Extinction du
Crétacé).
L'origine de la vie [modifier]
Article détaillé : Origine de la vie.
Le mésosoïque [modifier]
• Histoire évolutive des mammifères
• Histoire évolutive des dinosaures
• Histoire évolutive des oiseaux
[Enrouler]
v·d·m
Évolution biologique
[Dérouler]Mécanismes
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Introduction
Evidence
Evolutionary history of life
History
Level of support
Modern synthesis
Objections / Controversy
Social effect
Theory and fact
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
Scientists working in a variety of fields over many years have discovered a large body of evidence of
common descent of living things that demonstrates the occurrence of evolution and provides a wealth of
information on the natural processes by which the variety and diversity of life on Earth developed. This
evidence supports the modern evolutionary synthesis, which is the scientific theory that explains how and
why life changes over time. Evolutionary biologists document the fact of common descent; making
predictions, testing hypotheses, and developing theories that illustrate and describe its causes.
Comparison of the genetic sequence of organisms has revealed that organisms that are
phylogenetically close have a higher degree of sequence similarity than organisms that are phylogenetically
distant. Further evidence for common descent comes from genetic detritus such as pseudogenes, regions of
DNA that are orthologous to a gene in a related organism, but are no longer active and appear to be
undergoing a steady process of degeneration.
Fossils are important for estimating when various lineages developed in geologic time. As
fossilization is an uncommon occurrence, usually requiring hard body parts and death near a site where
sediments are being deposited, the fossil record only provides sparse and intermittent information about the
evolution of life. Evidence of organisms prior to the development of hard body parts such as shells, bones
and teeth is especially scarce, but exists in the form of ancient microfossils, as well as impressions of various
soft-bodied organisms. The comparative study of the anatomy of groups of animals reveals structural
features that are fundamentally similar or homologous, clearly demonstrating phylogenetic and ancestral
relationships with other organism, most especially when compared with fossils of ancient extinct organisms.
Vestigial structures and comparisons in embryonic development are largely a contributing factor in
anatomical resemblance in concordance with common descent. Since metabolic processes do not leave
fossils, research into the evolution of the basic cellular processes is done largely by comparison of existing
organisms’ physiology and biochemistry. Many lineages diverged at different stages of development, so it is
possible to determine when certain metabolic processes appeared by comparing the traits of the
descendants of a common ancestor. Universal biochemical organization and molecular variance patterns in
all organisms also show a direct correlation with common descent.
Further evidence comes from the field of biogeography because evolution with common descent
provides the best and most thorough explanation for a variety of facts concerning the geographical
distribution of plants and animals across the world. This is especially obvious in the field of island
biogeography. Combined with the theory of plate tectonics common descent provides a way to combine facts
about the current distribution of species with evidence from the fossil record to provide a logically consistent
explanation of how the distribution of living organisms has changed over time.
The development and spread of antibiotic resistant bacteria, like the spread of pesticide resistant
forms of plants and insects provides evidence that evolution due to natural selection is an ongoing process in
the natural world. Alongside this, are observed instances of the separation of populations of species into sets
of new species (speciation). Speciation has been observed directly and indirectly in the lab and in nature.
Multiple forms of such have been described and documented as examples for individual modes of speciation.
Furthermore, evidence of common descent extends from direct laboratory and experimentation with the
artificial selection of organisms—historically and currently—and other controlled experiments involving many of
the topics in the article. This article explains the different types of evidence for evolution with common
descent along with many specialized examples of each.
Contents
[hide]
• 1 Evidence from comparative physiology and biochemistry
• 1.1 Genetics
• 1.1.1 Universal biochemical organisation
and molecular variance patterns
• 1.1.2 DNA sequencing
• 1.1.3 Proteins
• 1.1.4 Pseudogenes
• 1.1.5 Other mechanisms
• 1.2 Examples
• 1.2.1 Chromosome 2 in humans
• 1.2.2 Cytochrome c
• 1.2.3 Out of Africa hypothesis of human
evolution
• 2 Evidence from comparative anatomy
• 2.1 Homologous structures and divergent (adaptive)
evolution
• 2.2 Vestigial structures
• 2.3 Evolutionary developmental biology and
embryonic development
[edit] Evidence from comparative physiology and biochemistry
See also: Archaeogenetics, Common descent, Last universal ancestor, and Most recent common
ancestor, Timeline of evolution, Timeline of human evolution, and Universal Code (Biology)
[edit] Genetics
While on board HMS Beagle, Charles Darwin collected numerous specimens, many new to science,
which supported his later theory of evolution by natural selection.
Although it has only recently become available, one of the strongest evidences for common descent
comes from the study of gene sequences. Comparative sequence analysis examines the relationship
between the DNA sequences of different species[1], producing several lines of evidence that confirm
Darwin's original hypothesis of common descent. If the hypothesis of common descent is true, then species
that share a common ancestor will have inherited that ancestor's DNA sequence. Notably they will have
inherited mutations unique to that ancestor. More closely-related species will have a greater fraction of
identical sequence and will have shared substitutions when compared to more distantly-related species.
The simplest and most powerful evidence is provided by phylogenetic reconstruction. Such
reconstructions, especially when done using slowly-evolving protein sequences, are often quite robust and
can be used to reconstruct a great deal of the evolutionary history of modern organisms (and even in some
instances such as the recovered gene sequences of mammoths, Neanderthals or T. rex, the evolutionary
history of extinct organisms). These reconstructed phylogenies recapitulate the relationships established
through morphological and biochemical studies. The most detailed reconstructions have been performed on
the basis of the mitochondrial genomes shared by all eukaryotic organisms, which are short and easy to
sequence; the broadest reconstructions have been performed either using the sequences of a few very
ancient proteins or by using ribosomal RNA sequence.
This evidence does not support the rival hypothesis that genetic similarity of two species is the
product of common functional or structural requirements, and not common descent[ citation needed] (for
example, if there is one best way to produce a hoof, all hoofed creatures will share a genetic basis even if
they are not related). However, phylogenetic relationships also extend to a wide variety of nonfunctional
sequence elements, including repeats, transposons, pseudogenes, and mutations in protein-coding
sequences that do not result in changes in amino-acid sequence. While a minority of these elements might
later be found to harbor function, in aggregate they demonstrate that identity must be the product of common
descent rather than common function.
[edit] Universal biochemical organisation and molecular variance patterns
All known extant organisms are based on the same fundamental biochemical organisation: genetic
information encoded as nucleic acid (DNA, or RNA for viruses), transcribed into RNA, then translated into
proteins (that is, polymers of amino acids) by highly conserved ribosomes. Perhaps most tellingly, the
Genetic Code (the "translation table" between DNA and amino acids) is the same for almost every organism,
meaning that a piece of DNA in a bacterium codes for the same amino acid as in a human cell. ATP is used
as energy currency by all extant life. A deeper understanding of developmental biology shows that common
morphology is, in fact, the product of shared genetic elements.[ citation needed] For example, although
camera-like eyes are believed to have evolved independently on many separate occasions,[ citation needed]
they share a common set of light-sensing proteins (opsins), suggesting a common point of origin for all
sighted creatures.[2] Another noteworthy example is the familiar vertebrate body plan, whose structure is
controlled by the homeobox (Hox) family of genes.
[edit] Proteins
The proteomic evidence also supports the universal ancestry of life. Vital proteins, such as the
ribosome, DNA polymerase, and RNA polymerase, are found in everything from the most primitive bacteria
to the most complex mammals. The core part of the protein is conserved across all lineages of life, serving
similar functions. Higher organisms have evolved additional protein subunits, largely affecting the regulation
and protein-protein interaction of the core. Other overarching similarities between all lineages of extant
organisms, such as DNA, RNA, amino acids, and the lipid bilayer, give support to the theory of common
descent. The chirality of DNA, RNA, and amino acids is conserved across all known life. As there is no
functional advantage to right- or left-handed molecular chirality, the simplest hypothesis is that the choice
was made randomly by early organisms and passed on to all extant life through common descent. Further
evidence for reconstructing ancestral lineages comes from junk DNA such as pseudogenes, "dead" genes
which steadily accumulate mutations.[6]
[edit] Pseudogenes
Pseudogenes also known, as Junk DNA, or dead DNA is the extra DNA that is in our genome but
does not get transcribed into RNA to produce protein. This is an example of a vestige since reproducing
these genes uses energy and is a waste, yet 99% of our genome is these (1% working DNA)[7]. The way a
pseudogene is produced is a gene that is no longer used will accumulate mutations that make it non-
functional but since it is not used; when it disappears, it does not affect fitness.
[edit] Other mechanisms
There is also a large body of molecular evidence for a number of different mechanisms for large
evolutionary changes, among them: genome and gene duplication, which facilitates rapid evolution by
providing substantial quantities of genetic material under weak or no selective constraints; horizontal gene
transfer, the process of transferring genetic material to another cell that is not an organism's offspring,
allowing for species to acquire beneficial genes from each other; and recombination, capable of reassorting
large numbers of different alleles and of establishing reproductive isolation. The Endosymbiotic theory
explains the origin of mitochondria and plastids (e.g. chloroplasts), which are organelles of eukaryotic cells,
as the incorporation of an ancient prokaryotic cell into ancient eukaryotic cell. Rather than evolving
eukaryotic organelles slowly, this theory offers a mechanism for a sudden evolutionary leap by incorporating
the genetic material and biochemical composition of a separate species. Evidence supporting this
mechanism has recently been found in the protist Hatena: as a predator it engulfs a green algae cell, which
subsequently behaves as an endosymbiont, nourishing Hatena, which in turn loses its feeding apparatus and
behaves as an autotroph.[8][9]
Since metabolic processes do not leave fossils, research into the evolution of the basic cellular
processes is done largely by comparison of existing organisms. Many lineages diverged when new metabolic
processes appeared, and it is theoretically possible to determine when certain metabolic processes
appeared by comparing the traits of the descendants of a common ancestor or by detecting their physical
manifestations. As an example, the appearance of oxygen in the earth's atmosphere is linked to the evolution
of photosynthesis.
[edit] Examples
Fusion of ancestral chromosomes left distinctive remnants of telomeres, and a vestigial centromere
Clear evidence for the evolution of Homo sapiens from a common ancestor with chimpanzees is the
number of chromosomes in human as compared to all other members of Hominidae. All Hominidae with the
exception of humans have 24 pairs of chromosomes. Humans have only 23 pairs. Human chromosome 2 is
widely accepted to be a result of an end-to-end fusion of two ancestral chromosomes.[10][11]
The evidence for this includes:
• The correspondence of chromosome 2 to two ape chromosomes. The closest human
relative, the common chimpanzee, has near-identical DNA sequences to human chromosome 2, but
they are found in two separate chromosomes. The same is true of the more distant gorilla and
orangutan.[12][13]
• The presence of a vestigial centromere. Normally a chromosome has just one centromere,
but in chromosome 2 there are remnants of a second centromere.[14]
• The presence of vestigial telomeres. These are normally found only at the ends of a
chromosome, but in chromosome 2 there are additional telomere sequences in the middle.[15]
Chromosome 2 thus presents very strong evidence in favour of the common descent of humans and
other apes. According to researcher J. W. IJdo, "We conclude that the locus cloned in cosmids c8.1 and
c29B is the relic of an ancient telomere-telomere fusion and marks the point at which two ancestral ape
chromosomes fused to give rise to human chromosome 2."[15]
[edit] Cytochrome c
Main article: Cytochrome c
A classic example of biochemical evidence for evolution is the variance of the ubiquitous (i.e. all
living organisms have it, because it performs very basic life functions) protein Cytochrome c in living cells.
The variance of cytochrome c of different organisms is measured in the number of differing amino acids,
each differing amino acid being a result of a base pair substitution, a mutation. If each differing amino acid is
assumed to be the result of one base pair substitution, it can be calculated how long ago the two species
diverged by multiplying the number of base pair substitutions by the estimated time it takes for a substituted
base pair of the cytochrome c gene to be successfully passed on. For example, if the average time it takes
for a base pair of the cytochrome c gene to mutate is N years, the number of amino acids making up the
cytochrome c protein in monkeys differ by one from that of humans, this leads to the conclusion that the two
species diverged N years ago.
The primary structure of cytochrome c consists of a chain of about 100 amino acids. Many higher
order organisms possess a chain of 104 amino acids.[16]
The cytochrome c molecule has been extensively studied for the glimpse it gives into evolutionary
biology. Both chicken and turkeys have identical sequence homology (amino acid for amino acid), as do pigs,
cows and sheep. Both humans and chimpanzees share the identical molecule, while rhesus monkeys share
all but one of the amino acids:[17] the 66th amino acid is isoleucine in the former and threonine in the latter.
[16]
What makes these homologous similarities particularly suggestive of common ancestry in the case of
cytochrome C, in addition to the fact that the phylogenies derived from them match other phylogenies very
well, is the high degree of functional redundancy of the cytochrome C molecule. The different existing
configurations of amino acids do not significantly affect the functionality of the protein, which indicates that
the base pair substitutions are not part of a directed design, but the result of random mutations that aren't
subject to selection.[18]
[edit] Atavisms
This section requires expansion.
Figure 5b: Illustration of the Eoraptor lunensis pelvis of the saurischian order and the Lesothosaurus
diagnosticus pelvis of the ornithischian order in the Dinosauria superorder. The parts of the pelvis show
modification over time. The cladogram is shown to illustrate the distance of divergence between the two
species.
Figure 5c: Adaptation of insect mouthparts: a, antennae; c, compound eye; lb, labrium; lr, labrum;
md, mandibles; mx, maxillae.
The path of the recurrent laryngeal nerve in giraffes. This is an excellent illustration of how inefficient
the evolution can be. The laryngeal nerve is compensated for by subsequent tinkering from natural selection.
The recurrent laryngeal nerve is a fourth branch of the vagus nerve, which is a cranial nerve. In
mammals its path is extraordinary: as a part of the vagus nerve, it comes from the brain, passes through the
neck down to heart, rounds the dorsal aorta and returns up to the larynx, again through the neck.
This path looks not too optimal even for human, but for giraffes it becomes quite suboptimal. Due to
the lengths of their necks, the recurrent laryngeal nerve may be up to 4m long (13 ft), despite its optimal route
being a distance of just several inches.
Its route is explained by the evolution of mammals from fishes, which had no neck. Therefore the
nerve's route was quite reasonable: it was a relatively short nerve that innervated one gill slit, and passed
near the gill arch. Since then gills have evolved and the gill arch has became a dorsal aorta.[24][25]
[edit] Route of the vas deferens
Fossil trilobite. Trilobites were hard-shelled arthropods, related to living horseshoe crabs and spiders,
that first appeared in significant numbers around 540 mya, dying out 250 mya.
It is possible to find out how a particular group of organisms evolved by arranging its fossil records in
a chronological sequence. Such a sequence can be determined because fossils are mainly found in
sedimentary rock. Sedimentary rock is formed by layers of silt or mud on top of each other; thus, the resulting
rock contains a series of horizontal layers, or strata. Each layer contains fossils which are typical for a
specific time period during which they were made. The lowest strata contain the oldest rock and the earliest
fossils, while the highest strata contain the youngest rock and more recent fossils.
A succession of animals and plants can also be seen from fossil records. By studying the number
and complexity of different fossils at different stratigraphic levels, it has been shown that older fossil-bearing
rocks contain fewer types of fossilized organisms, and they all have a simpler structure, whereas younger
rocks contain a greater variety of fossils, often with increasingly complex structures.[ citation needed]
In the past, geologists could only roughly estimate the ages of various strata and the fossils found.
They did so, for instance, by estimating the time for the formation of sedimentary rock layer by layer. Today,
by measuring the proportions of radioactive and stable elements in a given rock, the ages of fossils can be
more precisely dated by scientists. This technique is known as radiometric dating.
Throughout the fossil record, many species that appear at an early stratigraphic level disappear at a
later level. This is interpreted in evolutionary terms as indicating the times at which species originated and
became extinct. Geographical regions and climatic conditions have varied throughout the Earth's history.
Since organisms are adapted to particular environments, the constantly changing conditions favoured
species which adapted to new environments through the mechanism of natural selection.
[edit] Limitations
The fossil record is an important source for scientists when tracing the evolutionary history of
organisms. However, because of limitations inherent in the record, there are not fine scales of intermediate
forms between related groups of species. This lack of continuous fossils in the record is a major limitation in
tracing the descent of biological groups. Furthermore, there are also much larger gaps between major
evolutionary lineages.[citation needed] When transitional fossils are found that show intermediate forms in
what had previously been a gap in knowledge, they are often popularly referred to as "missing links".
There is a gap of about 100 million years between the beginning of the Cambrian period and the end
of the Ordovician period. The early Cambrian period was the period from which numerous fossils of sponges,
cnidarians (e.g., jellyfish), echinoderms (e.g., eocrinoids), molluscs (e.g., snails) and arthropods (e.g.,
trilobites) are found. The first animal that possessed the typical features of vertebrates, the Arandaspis, was
dated to have existed in the later Ordovician period. Thus few, if any, fossils of an intermediate type between
invertebrates and vertebrates have been found, although likely candidates include the Burgess Shale animal,
Pikaia gracilens, and its Maotianshan shales relatives, Myllokunmingia, Yunnanozoon, Haikouella lanceolata,
and Haikouichthys.[citation needed]
Some of the reasons for the incompleteness of fossil records are:[ citation needed]
• In general, the probability that an organism becomes fossilized is very low;
• Some species or groups are less likely to become fossils because they are soft-bodied;
• Some species or groups are less likely to become fossils because they live (and die) in
conditions that are not favourable for fossilization;
• Many fossils have been destroyed through erosion and tectonic movements;
• Most fossils are fragmentary;
• Some evolutionary change occurs in populations at the limits of a species' ecological range,
and as these populations are likely to be small, the probability of fossilization is lower (see
punctuated equilibrium);
• Similarly, when environmental conditions change, the population of a species is likely to be
greatly reduced, such that any evolutionary change induced by these new conditions is less likely to
be fossilized;
• Most fossils convey information about external form, but little about how the organism
functioned;
• Using present-day biodiversity as a guide, this suggests that the fossils unearthed represent
only a small fraction of the large number of species of organisms that lived in the past.
[edit] Examples
This section requires expansion.
Four of the 13 finch species found on the Galápagos Archipelago, are thought to have evolved by an
adaptive radiation that diversified their beak shapes to adapt them to different food sources.
[edit] Types of species found on islands
Evidence from island biogeography has played an important and historic role in the development of
evolutionary biology. For purposes of biogeography, islands are divided into two classes. Continental islands
are islands like Great Britain, and Japan that have at one time or another been part of a continent. Oceanic
islands, like the Hawaiian islands, the Galapagos islands and St. Helena, on the other hand are islands that
have formed in the ocean and never been part of any continent. Oceanic islands have distributions of native
plants and animals that are unbalanced in ways that make them distinct from the biotas found on continents
or continental islands. Oceanic islands do not have native terrestrial mammals (they do sometimes have bats
and seals), amphibians, or fresh water fish. In some cases they have terrestrial reptiles (such as the iguanas
and giant tortoises of the Galapagos islands) but often (for example Hawaii) they do not. This despite the fact
that when species such as rats, goats, pigs, cats, mice, and cane toads, are introduced to such islands by
humans they often thrive. Starting with Charles Darwin, many scientists have conducted experiments and
made observations that have shown that the types of animals and plants found, and not found, on such
islands are consistent with the theory that these islands were colonized accidentally by plants and animals
that were able to reach them. Such accidental colonization could occur by air, such as plant seeds carried by
migratory birds, or bats and insects being blown out over the sea by the wind, or by floating from a continent
or other island by sea, as for example by some kinds of plant seeds like coconuts that can survive immersion
in salt water, and reptiles that can survive for extended periods on rafts of vegetation carried to sea by
storms.[35]
[edit] Endemism
Many of the species found on remote islands are endemic to a particular island or group of islands,
meaning they are found nowhere else on earth. Examples of species endemic to islands include many
flightless birds of New Zealand, lemurs of Madagascar, the Komodo dragon of Komodo [36], the Dragon’s
blood tree of Socotra [37], Tuatara of New Zealand[38][39], and others. However many such endemic
species are related to species found on other nearby islands or continents; the relationship of the animals
found on the Galapagos Islands to those found in South America is a well-known example.[35] All of these
facts, the types of plants and animals found on oceanic islands, the large number of endemic species found
on oceanic islands, and the relationship of such species to those living on the nearest continents, are most
easily explained if the islands were colonized by species from nearby continents that evolved into the
endemic species now found there.[35]
Other types of endemism do not have to include, in the strict sense, islands. Islands can mean
isolated lakes or remote and isolated areas. Examples of these would include the highlands of Ethiopia, Lake
Baikal, Fynbos of South Africa, forests of New Caledonia, and others. Examples of endemic organisms living
in isolated areas include the Kagu of New Caledonia[40], cloud rats of the Luzon tropical pine forests of the
Philippines[41][42], the Baikal Seal[43] and the omul of Lake Baikal.
Figure 6a: A dymaxion map of the world showing the distribution of present species of camelid. The
solid black lines indicate migration routes and the blue represents current camel locations.
Figure 6b: Current distribution of Glossopteris placed on a Permian map showing the connection of
the continents. (1, South America; 2, Africa; 3, Madagascar; 4, India; 5, Antarctica; and 6, Australia)
Figure 6c: Present day distribution of marsupials. (Distribution shown in blue. Introduced areas
shown in green.)
Examples for the evidence for evolution often stems from direct observation of natural selection in
the field and the laboratory. Scientists have observed and documented a multitude of events where natural
selection is in action. The most well known examples are antibiotic resistance in the medical field along with
better-known laboratory experiments documenting evolution's occurrence. Natural selection is tantamount to
common descent in the fact that long-term occurrence and selection pressures can lead to the diversity of life
on earth as found today. All adaptations—documented and undocumented changes concerned—are caused
by natural selection and genetic drift. The examples below are only a small fraction of the actual experiments
and observations.
[edit] Examples
[edit] Blackcap
The Sylvia atricapillab, commonly referred to as Blackcaps, lives in Germany and flies southwest to
Spain while a smaller group flies northwest to Great Britain during the winter. The smaller blackcap
population only recently rerouted to Spain. Gregor Rolshausen from the University of Freiburg found that the
genetic separation of the two populations is already in progress. The differences found have arisen in about
30 generations. With DNA sequencing, the individuals can be assigned to a correct group with an 85%
accuracy. Stuart Bearhop from the University of Exeter reported that birds wintering in England tend to mate
only among themselves, and not usually with those wintering in the Mediterranean. (Bearhop et al. 2005) It is
still inference to say that the populations will become two different species, but experts deduce that it is
expected due to the continued genetic and geographic separation.[61]
[edit] Drosophila melanogaster
[edit] Mollies
The Shortfin Molly—Poecilia Mexicana—is a small fish that lives in the Sulfur Caves of Mexico.
Michael Tobler from the Texas A&M University has studied the fish for years and found that two distinct
populations of mollies—the dark interior fish and the bright surface water fish—are becoming more genetically
divergent. (Tobler et al. 2009) The populations have no obvious barrier separating the two; however, it was
found that the mollies are hunted by a large water bug (Belostoma spp). Tobler collected the bug and both
types of mollies, placed them in large plastic bottles, and put them back in the cave. After a day, it was found
that, in the light, the cave-adapted fish endured the most damage, with four out of every five stab-wounds
from the water bugs sharp mouthparts. In the dark, the situation was the opposite. The mollies’ senses can
detect a predator’s threat in their own habitats, but not in the other ones. Moving from one habitat to the other
significantly increases the risk of dying. Tobler plans on further experiments, but it is believed that it is a good
example of the rise of a new species.[73]
[edit] Raphanobrassica
Raphanobrassica includes all intergeneric hybrids between the genera Raphanus (radish) and
Brassica (cabbages, etc).
The Raphanobrassica is an allopolyploid cross between the radish (Raphanus sativus) and cabbage
(Brassica oleracea). Plants of this parentage are now known as radicole. Two other fertile forms of
Raphanobrassica are known. Raparadish, an allopolyploid hybrid between Raphanus sativus and Brassica
rapa is grown as a fodder crop. "Raphanofortii" is the allopolyploid hybrid between Brassica tournefortii and
Raphanus caudatus.
The Raphanobrassica is a fascinating plant, because—in spite of its hybrid nature—it is not sterile.
This has led some botanists to propose that the accidental hybridization of a flower by pollen of another
species in nature could be a mechanism of speciation common in higher plants.
[edit] Salsify
Salsifies are one example where hybrid speciation has been observed. In the early 1900s, humans
introduced three species of goatsbeard into North America. These species, the western salsify ( T. dubius),
the meadow salsify (T. pratensis), and the oyster plant (T. porrifolius), are now common weeds in urban
wastelands. In the 1950s, botanists found two new species in the regions of Idaho and Washington, where
the three already known species overlapped. One new species, Tragopogon miscellus, is a tetraploid hybrid
of T. dubius and T. pratensis. The other species, Tragopogon mirus, is also an allopolyploid, but its ancestors
were T. dubius and T. porrifolius. These new species are usually referred to as "the Ownbey hybrids" after
the botanist who first described them. The T. mirus population grows mainly by reproduction of its own
members, but additional episodes of hybridization continue to add to the T. mirus population.[citation needed]
"It has taken more than five decades, but the electronic computer is now powerful enough to simulate
evolution"[82] assisting bioinformatics in its attempt to solve biological problems.
Computer science allows the iteration of self changing complex systems to be studied, allowing a
mathematical understanding of the nature of the processes behind evolution; providing evidence for the
hidden causes of known evolutionary events. The evolution of specific cellular mechanisms like
spliceosomes that can turn the cell's genome into a vast workshop of billions of interchangeable parts that
can create tools that create tools that create tools that create us can be studied for the first time in an exact
way.
For example, Christoph Adami et al. make this point in Evolution of biological complexity:
To make a case for or against a trend in the evolution of complexity in biological evolution,
complexity needs to be both rigorously defined and measurable. A recent information-theoretic (but
intuitively evident) definition identifies genomic complexity with the amount of information a sequence
stores about its environment. We investigate the evolution of genomic complexity in populations of
digital organisms and monitor in detail the evolutionary transitions that increase complexity. We show
that, because natural selection forces genomes to behave as a natural "Maxwell Demon," within a
fixed environment, genomic complexity is forced to increase.[83]
For example, David J. Earl and Michael W. Deem make this point in Evolvability is a selectable trait:
Not only has life evolved, but life has evolved to evolve. That is, correlations within protein
structure have evolved, and mechanisms to manipulate these correlations have evolved in tandem.
The rates at which the various events within the hierarchy of evolutionary moves occur are not random
or arbitrary but are selected by Darwinian evolution. Sensibly, rapid or extreme environmental change
leads to selection for greater evolvability. This selection is not forbidden by causality and is strongest
on the largest-scale moves within the mutational hierarchy. Many observations within evolutionary
biology, heretofore considered evolutionary happenstance or accidents, are explained by selection for
evolvability. For example, the vertebrate immune system shows that the variable environment of
antigens has provided selective pressure for the use of adaptable codons and low-fidelity polymerases
during somatic hypermutation. A similar driving force for biased codon usage as a result of
productively high mutation rates is observed in the hemagglutinin protein of influenza A.[84]
"Computer simulations of the evolution of linear sequences have demonstrated the importance of
recombination of blocks of sequence rather than point mutagenesis alone. Repeated cycles of point
mutagenesis, recombination, and selection should allow in vitro molecular evolution of complex sequences,
such as proteins."[85] Evolutionary molecular engineering, also called directed evolution or in vitro molecular
evolution involves the iterated cycle of mutation, multiplication with recombination, and selection of the fittest
of individual molecules (proteins, DNA, and RNA). Natural evolution can be relived showing us possible
paths from catalytic cycles based on proteins to based on RNA to based on DNA.[85][86][87][88]
[edit] Works
• Bearhop, Stuart; Fiedler, Wolfgang; Furness, Robert W.; Votier, Stephen C.; Waldron,
Susan; Newton, Jason; Bowen, Gabriel J.; Berthold, Peter & Farnsworth, Keith (2005): Assortative
mating as a mechanism for rapid evolution of a migratory divide. Science 310(5747): 502-504.
doi:10.1126/science.1115661 (HTML abstract) Supporting Online Material
• Bomblies, Lempe, Epple, Warthmann, Lanz, Dangl & Weigel. 2007. Autoimmune response
as a mechanism for a Dobhansky-Muller-Type incompatibility syndrome in plants. PLoS Biol 5: e236
doi:10.1371/journal.pbio.0050236
• Davis, Paul and Kenrick, Paul. 2004. Fossil Plants. Smithsonian Books (in association with
the Natural History Museum of London), Washington, D.C. ISBN 1-58834-156-9
• Karpechenko, G.D., Polyploid hybrids of Raphanus sativus X Brassica oleracea L., Bull.
Appl. Bot. 17:305-408 (1927).
• Terasawa, Y. Crossing between Brassico-raphanus and B. chinensis and Raphanus sativus.
Japanese Journal of Genetics. 8(4): 229–230 (1933).
• Tobler, Micheal (2009). Does a predatory insect contribute to the divergence between cave-
and surface-adapted fish populations? Biology Letters doi:10.1098/rsbl.2009.0272
[edit] See also
• Nothing in Biology Makes Sense Except in the Light of Evolution
Book:Evolution
[edit] References
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Harbor Laboratory Press: Cold Spring Harbor, NY.. ISBN 0-87969-608-7.
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Chen FC, Li WH (February 2001). "Genomic divergences between humans and other hominoids and
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connection is of particular interest. Also, while the term originally referred to fossil evidence, this too
is a trace from the past corresponding to some living beings which when alive were the physical
embodiment of this link.
5. ^ The New York Times report Still Evolving, Human Genes Tell New Story , based on A Map
of Recent Positive Selection in the Human Genome , states the International HapMap Project is
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evidence.
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undergoing probable plastid acquisition". Protist 157 (4): 401–19. doi:10.1016/j.protis.2006.05.011.
PMID 16891155.
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accessed 18 May 2006.
11.^ Evidence of Common Ancestry: Human Chromosome 2 (video) 2007
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legacy". Science 215 (4539): 1525–1530. doi:10.1126/science.7063861. PMID 7063861.
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[hide]
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Microevolution
From Wikipedia, the free encyclopedia
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
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History
Level of support
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Biology portal · v • d • e
Microevolution is the occurrence of small-scale changes in allele frequencies in a population, over a
few generations, also known as "change below the species level".[1] These changes are due to four different
processes: mutation, selection (natural and artificial), gene flow and genetic drift.
Population genetics is the branch of biology that provides the mathematical structure for the study of
the process of microevolution. Ecological genetics concerns itself with observing microevolution in the wild.
Typically, observable instances of evolution are examples of microevolution; for example, bacterial strains
that have antibiotic resistance.
Microevolution can be contrasted with macroevolution, which is the occurrence of large-scale
changes in gene frequencies in a population over a geological time period (i.e. consisting of extended
microevolution). The difference is largely one of approach. Microevolution is reductionist, but macroevolution
is holistic. Each approach offers different insights into the evolution process. Macroevolution can be seen as
the sum of long periods of microevolution, and thus the two are qualitatively identical while being
quantitatively different.
Contents
[hide]
• 1 Origin of the term
• 2 The four processes
• 2.1 Selection
• 2.2 Genetic drift
• 2.3 Mutation
• 2.4 Gene flow
• 3 Misuse
• 4 See also
• 5 References
• 6 External links
[edit] Mutation
Main article: Mutation
Duplication of part of a chromosome
Mutations are changes in the DNA sequence of a cell's genome and are caused by radiation, viruses,
transposons and mutagenic chemicals, as well as errors that occur during meiosis or DNA replication.[7][8][9]
Errors are introduced particularly often in the process of DNA replication, in the polymerization of the second
strand. These errors can also be induced by the organism itself, by cellular processes such as
hypermutation.
Mutations can have an impact on the phenotype of an organism, especially if they occur within the
protein coding sequence of a gene. Error rates are usually very low—1 error in every 10 million–100 million
bases—due to the "proofreading" ability of DNA polymerases.[10][11] Without proofreading, error rates are a
thousandfold higher. Chemical damage to DNA occurs naturally as well, and cells use DNA repair
mechanisms to repair mismatches and breaks in DNA. Nevertheless, the repair sometimes fails to return the
DNA to its original sequence.
In organisms that use chromosomal crossover to exchange DNA and recombine genes, errors in
alignment during meiosis can also cause mutations.[12] Errors in crossover are especially likely when similar
sequences cause partner chromosomes to adopt a mistaken alignment; this makes some regions in
genomes more prone to mutating in this way. These errors create large structural changes in DNA sequence
—duplications, inversions or deletions of entire regions, or the accidental exchanging of whole parts between
different chromosomes (called translocation).
Mutation can result in several different types of change in DNA sequences; these can either have no
effect, alter the product of a gene, or prevent the gene from functioning. Studies in the fly Drosophila
melanogaster suggest that if a mutation changes a protein produced by a gene, this will probably be harmful,
with about 70 percent of these mutations having damaging effects, and the remainder being either neutral or
weakly beneficial.[13] Due to the damaging effects that mutations can have on cells, organisms have evolved
mechanisms such as DNA repair to remove mutations.[7] Therefore, the optimal mutation rate for a species
is a trade-off between costs of a high mutation rate, such as deleterious mutations, and the metabolic costs
of maintaining systems to reduce the mutation rate, such as DNA repair enzymes.[14] Viruses that use RNA
as their genetic material have rapid mutation rates,[15] which can be an advantage since these viruses will
evolve constantly and rapidly, and thus evade the defensive responses of e.g. the human immune system.
[16]
Mutations can involve large sections of DNA becoming duplicated, usually through genetic
recombination.[17] These duplications are a major source of raw material for evolving new genes, with tens
to hundreds of genes duplicated in animal genomes every million years.[18] Most genes belong to larger
families of genes of shared ancestry.[19] Novel genes are produced by several methods, commonly through
the duplication and mutation of an ancestral gene, or by recombining parts of different genes to form new
combinations with new functions.[20][21]
Here, domains act as modules, each with a particular and independent function, that can be mixed
together to produce genes encoding new proteins with novel properties.[22] For example, the human eye
uses four genes to make structures that sense light: three for color vision and one for night vision; all four
arose from a single ancestral gene.[23] Another advantage of duplicating a gene (or even an entire genome)
is that this increases redundancy; this allows one gene in the pair to acquire a new function while the other
copy performs the original function.[24][25] Other types of mutation occasionally create new genes from
previously noncoding DNA.[26][27]
[edit] Misuse
Main article: Speciation
The term 'microevolution' has recently become popular among the anti-evolution movement, and in
particular among young Earth creationists, to distinguish between evolutionary changes among populations
which can interbreed (microevolution) and changes among populations which cannot interbreed
(macroevolution). The main argument is that change beyond the species level would require similar enough
changes in both a male and female in the same place and time, and that those two would have to
successfully interbreed in order to create a sustainable population. Although theoretically possible, the
combination of factors are seen to be so improbable as to become implausible.
The claim that microevolution is qualitatively different from macroevolution is fallacious, as the main
difference between the two processes is that one occurs within a few generations, whilst the other takes
place over thousands of years (i.e. a quantitative difference).[45][not in citation given] Essentially they
describe the same process; although evolution beyond the species level results in beginning and ending
generations which could not interbreed, the intermediate generations could. Even changes in the number of
chromosomes can be accounted for by intermediate stages in which a single chromosome divides in
generational stages, or multiple chromosomes fuse. A well documented example is the chromosome
difference between humans and great apes.[46]
The attempt to differentiate between microevolution and macroevolution is considered to have no
scientific basis by any mainstream scientific organization, including the American Association for the
Advancement of Science.[47] Contrary to belief among the anti-evolution movement proponents, evolution of
life forms beyond the species level ("macroevolution", i.e. speciation) has indeed been observed and
documented by scientists on many occasions.[48]
[edit] References
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2. ^ Leavitt, Robert Botanical Gazette 1909 vol.47 no.1 Jan. A Vegetative Mutant, and the
Principle of Homoeosis in Plants http://www.jstor.org/pss/2466778
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Published online at The complete work of Charles Darwin online: On the origin of species by means
of natural selection, or the preservation of favoured races in the struggle for life.
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87893-189-9.
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27.^ Siepel A (October 2009). "Darwinian alchemy: Human genes from noncoding DNA".
Genome Res. 19 (10): 1693–5. doi:10.1101/gr.098376.109. PMID 19797681. PMC 2765273.
http://genome.cshlp.org/content/19/10/1693.full.
28.^ Morjan C, Rieseberg L (2004). "How species evolve collectively: implications of gene flow
and selection for the spread of advantageous alleles". Mol. Ecol. 13 (6): 1341–56. doi:10.1111/j.1365-
294X.2004.02164.x. PMID 15140081.
29.^ Su H, Qu L, He K, Zhang Z, Wang J, Chen Z, Gu H (2003). "The Great Wall of China: a
physical barrier to gene flow?". Heredity 90 (3): 212–9. doi:10.1038/sj.hdy.6800237.
PMID 12634804.
30.^ Short RV (1975). "The contribution of the mule to scientific thought". J. Reprod. Fertil.
Suppl. (23): 359–64. PMID 1107543.
31.^ Gross B, Rieseberg L (2005). "The ecological genetics of homoploid hybrid speciation". J.
Hered. 96 (3): 241–52. doi:10.1093/jhered/esi026. PMID 15618301.
32.^ Burke JM, Arnold ML (2001). "Genetics and the fitness of hybrids". Annu. Rev. Genet. 35:
31–52. doi:10.1146/annurev.genet.35.102401.085719. PMID 11700276.
33.^ Vrijenhoek RC (2006). "Polyploid hybrids: multiple origins of a treefrog species". Curr. Biol.
16 (7): R245. doi:10.1016/j.cub.2006.03.005. PMID 16581499.
34.^ Wendel J (2000). "Genome evolution in polyploids". Plant Mol. Biol. 42 (1): 225–49.
doi:10.1023/A:1006392424384. PMID 10688139.
35.^ Sémon M, Wolfe KH (2007). "Consequences of genome duplication". Curr Opin Genet Dev
17 (6): 505–12. doi:10.1016/j.gde.2007.09.007. PMID 18006297.
36.^ Comai L (2005). "The advantages and disadvantages of being polyploid". Nat. Rev. Genet.
6 (11): 836–46. doi:10.1038/nrg1711. PMID 16304599.
37.^ Soltis P, Soltis D (June 2000). "The role of genetic and genomic attributes in the success of
polyploids". Proc. Natl. Acad. Sci. U.S.A. 97 (13): 7051–7. doi:10.1073/pnas.97.13.7051.
PMID 10860970.
38.^ Boucher Y, Douady CJ, Papke RT, Walsh DA, Boudreau ME, Nesbo CL, Case RJ, Doolittle
WF (2003). "Lateral gene transfer and the origins of prokaryotic groups". Annu Rev Genet 37: 283–
328. doi:10.1146/annurev.genet.37.050503.084247. PMID 14616063.
39.^ Walsh T (2006). "Combinatorial genetic evolution of multiresistance". Curr. Opin. Microbiol.
9 (5): 476–82. doi:10.1016/j.mib.2006.08.009. PMID 16942901.
40.^ Kondo N, Nikoh N, Ijichi N, Shimada M, Fukatsu T (2002). "Genome fragment of Wolbachia
endosymbiont transferred to X chromosome of host insect". Proc. Natl. Acad. Sci. U.S.A. 99 (22):
14280–5. doi:10.1073/pnas.222228199. PMID 12386340.
41.^ Sprague G (1991). "Genetic exchange between kingdoms". Curr. Opin. Genet. Dev. 1 (4):
530–3. doi:10.1016/S0959-437X(05)80203-5. PMID 1822285.
42.^ Gladyshev EA, Meselson M, Arkhipova IR (May 2008). "Massive horizontal gene transfer in
bdelloid rotifers". Science 320 (5880): 1210–3. doi:10.1126/science.1156407. PMID 18511688.
43.^ Baldo A, McClure M (1 September 1999). "Evolution and horizontal transfer of dUTPase-
encoding genes in viruses and their hosts". J. Virol. 73 (9): 7710–21. PMID 10438861.
44.^ Poole A, Penny D (2007). "Evaluating hypotheses for the origin of eukaryotes". Bioessays
29 (1): 74–84. doi:10.1002/bies.20516. PMID 17187354.
45.^ Claim CB902: "Microevolution is distinct from macroevolution", TalkOrigins Archive
46.^ http://www.gate.net/~rwms/hum_ape_chrom.html
47.^ Evolution Press Release American Association for the Advancement of Science
48.^ Complete sourced list of observed instances of speciation, TalkOrigins Archive
[hide]
v•d•e
Basic topics in evolutionary biology
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Microévolution et macroévolution
Un article de Wikipédia, l'encyclopédie libre.
(Redirigé depuis Microevolution)
Aller à : Navigation, rechercher
Cet article est une ébauche concernant la biologie.
Vous pouvez partager vos connaissances en l’améliorant (comment ?) selon les
recommandations des projets correspondants.
Dans diverses approches scientifiques non darwiniennes ou créationnistes, les termes de
microévolution et macroévolution séparent l'étude des phénomènes d'évolution en fonction de la grandeur
d'échelle d'étude : la microévolution pour les changements au sein d'une même espèce, et la macroévolution
pour ceux qui ont lieu au stade supérieur à l'espèce.
Le terme de microévolution est généralement utilisée pour signifier que l'axe d'étude porte sur les
modifications ayant lieu au sein d'une population donnée, et observées le plus souvent sur une courte
échelle de temps (typiquement quelques générations)[1]. Dans ce cadre, l'étude s'intéresse surtout à la
modification des fréquences alléliques dans de petites populations isolées. Ces changements peuvent avoir
plusieurs moteurs, qui agissent simultanément, dont notamment les mutations, la sélection naturelle ou
artificielle, et la dérive génétique.
Le terme de macroévolution est généralement utilisé en paléontologie pour indiquer que le niveau
d'étude porte sur des changements au-dessus du niveau de l'espèce, comme le clade, etc, et porte
principalement sur le phénomène de spéciation et l'évolution dans le temps des groupes d'espèces.
Ces deux termes sont attachés à divers courants scientifiques non darwiniens ou créationnistes,
pour tenter de séparer arbitrairement les phénomènes d'évolutions lorsqu'ils ont lieu au sein d'une même
espèce (microévolution), et ceux qui ont lieu à un niveau supérieur à l'espèce (macroévolution), qui opèrent
généralement sur une échelle de temps géologique[1][2]. Cette distinction repose essentiellement sur une
différence d'échelle de temps, les deux phénomènes étant les manifestations du même processus
d'évolution, selon la théorie synthétique de l'évolution.
Sommaire
[masquer]
• 1 Origine des termes
• 2 La microévolution
• 3 La spéciation
• 4 Macroévolution
• 5 La macroévolution en paléontologie
• 6 Usage des termes dans le créationisme
• 7 Notes et références
• 8 Voir aussi
La spéciation [modifier]
Macroévolution [modifier]
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
Histoire évolutive du vivant · Origines de la vie
[Dérouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
Macroevolution
From Wikipedia, the free encyclopedia
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Introduction
Evidence
Evolutionary history of life
History
Level of support
Modern synthesis
Objections / Controversy
Social effect
Theory and fact
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
Macroevolution is a scale of analysis of evolution in separated gene pools.[1] Macroevolutionary
studies focus on change that occurs at or above the level of species, in contrast with microevolution,[2] which
refers to smaller evolutionary changes (typically described as changes in allele frequencies) within a species
or population.[3]
The process of speciation may fall within the purview of either, depending on the forces thought to
drive it. Paleontology, evolutionary developmental biology, comparative genomics and genomic
phylostratigraphy contribute most of the evidence for the patterns and processes that can be classified as
macroevolution. An example of macroevolution is the appearance of feathers during the evolution of birds
from theropod dinosaurs.
Abrupt transformations from a biologic system to another, for example the passing of life from water
into land or the transition from invertebrates to vertebrates, are rare. Few major biological types have
emerged during the evolutionary history of life and most of them survive till today. When lifeforms take such
giant leaps, they meet little to no competition and are able to exploit a plethora of available niches, following
a pattern of adaptive radiation. This can lead to convergent evolution, where unrelated populations display
similar adaptations.[4]
The evolutionary course of Equidae (wide family including all horses and related animals) is often
viewed as a typical example of macroevolution. The earliest known genus, Hyracotherium (now reclassified
as a palaeothere), was a herbivore animal resembling a dog that lived in the early cenozoic. As its habitat
transformed into an open arid grassland, selective pressure required that the animal become a fast grazer.
Thus elongation of legs and head as well as reduction of toes gradually occurred, producing the only extant
genus of Equidae, Equus.[4]
Contents
[hide]
• 1 Origin of the term
• 2 Macroevolution and the modern evolutionary synthesis
• 3 Research topics
• 4 Misuse
• 5 See also
• 6 References
• 7 External links
[edit] Misuse
Main article: Objections to evolution
See also: Speciation
The term "macroevolution" frequently arises within the context of the evolution/creation debate,
usually used by creationists alleging a significant difference between the evolutionary changes observed in
field and laboratory studies and the larger scale macroevolutionary changes that scientists believe to have
taken thousands or millions of years to occur. They may accept that evolutionary change is possible within
species ("microevolution"), but deny that one species can evolve into another ("macroevolution").[1] Contrary
to this belief among the anti-evolution movement proponents, evolution of life forms beyond the species level
("macroevolution", i.e. speciation in a specific case) has indeed been observed multiple times under both
controlled laboratory conditions and in nature.[10] The claim that macroevolution does not occur, or is
impossible, is thus demonstrably false and without support in the scientific community.
Such claims are rejected by the scientific community on the basis of ample evidence that
macroevolution is an active process both presently and in the past.[5][11] The terms macroevolution and
microevolution relate to the same processes operating at different scales, but creationist claims misuse the
terms in a vaguely defined way which does not accurately reflect scientific usage, acknowledging well
observed evolution as "microevolution" and denying that "macroevolution" takes place.[5][12] Evolutionary
theory (including macroevolutionary change) remains the dominant scientific paradigm for explaining the
origins of Earth's biodiversity. Its occurrence is not disputed within the scientific community.[13] While details
of macroevolution are continuously studied by the scientific community, the overall theory behind
macroevolution (i.e. common descent) has been overwhelmingly consistent with empirical data. Predictions
of empirical data from the theory of common descent have been so consistent that biologists often refer to it
as the "fact of evolution".[14][15]
Nicholas Matzke and Paul R. Gross have accused creationists of using "strategically elastic"
definitions of micro- and macroevolution when discussing the topic.[1] The actual definition of macroevolution
accepted by scientists is "any change at the species level or above" (phyla, group, etc.) and microevolution is
"any change below the level of species." Matzke and Gross state that many creationist critics define
macroevolution as something that cannot be attained, as these critics describe any observed evolutionary
change as "just microevolution".[1]
[hide]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Mutation
From Wikipedia, the free encyclopedia
Genetics
Key components
Chromosome
DNA · RNA
Genome
Heredity
Mutation
Nucleotide
Variation
Glossary
Index
Outline
Introduction
History
Classical genetics
Evolution · Molecular
Mendelian inheritance
Molecular genetics
Research
DNA sequencing
Genetic engineering
Genomics · Topics
Medical genetics
Branches in genetics
Biology portal • v • d • e
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
A mutation has caused this garden moss rose to produce flowers of different colors. This is a somatic
mutation that may also be passed on in the germ line.
Mutations are changes in a genomic sequence: the DNA sequence of a cell's genome or the DNA or
RNA sequence of a virus. Mutations are caused by radiation, viruses, transposons and mutagenic chemicals,
as well as errors that occur during meiosis or DNA replication.[1][2][3] They can also be induced by the
organism itself, by cellular processes such as hypermutation.
Mutation can result in several different types of change in DNA sequences; these can either have no
effect, alter the product of a gene, or prevent the gene from functioning properly or completely. Studies in the
fly Drosophila melanogaster suggest that if a mutation changes a protein produced by a gene, this will
probably be harmful, with about 70 percent of these mutations having damaging effects, and the remainder
being either neutral or weakly beneficial.[4] Due to the damaging effects that mutations can have on cells,
organisms have evolved mechanisms such as DNA repair to remove mutations.[1] Therefore, the optimal
mutation rate for a species is a trade-off between costs of a high mutation rate, such as deleterious
mutations, and the metabolic costs of maintaining systems to reduce the mutation rate, such as DNA repair
enzymes.[5] Viruses that use RNA as their genetic material have rapid mutation rates,[6] which can be an
advantage since these viruses will evolve constantly and rapidly, and thus evade the defensive responses of
e.g. the human immune system.[7]
Contents
[hide]
• 1 Description
• 2 Causes
• 3 Classification of mutation types
• 3.1 By effect on structure
• 3.2 By effect on function
• 3.3 By effect on fitness
• 3.4 By impact on protein sequence
• 3.5 Special classes
• 3.6 Nomenclature
• 4 Harmful mutations
• 5 Beneficial mutations
• 6 Prion mutation
• 7 See also
• 8 References
• 9 External links
[edit] Description
Mutations can involve large sections of DNA becoming duplicated, usually through genetic
recombination.[8] These duplications are a major source of raw material for evolving new genes, with tens to
hundreds of genes duplicated in animal genomes every million years.[9] Most genes belong to larger families
of genes of shared ancestry.[10] Novel genes are produced by several methods, commonly through the
duplication and mutation of an ancestral gene, or by recombining parts of different genes to form new
combinations with new functions.[11][12] Here, domains act as modules, each with a particular and
independent function, that can be mixed together to produce genes encoding new proteins with novel
properties.[13] For example, the human eye uses four genes to make structures that sense light: three for
color vision and one for night vision; all four arose from a single ancestral gene.[14] Another advantage of
duplicating a gene (or even an entire genome) is that this increases redundancy; this allows one gene in the
pair to acquire a new function while the other copy performs the original function.[15][16] Other types of
mutation occasionally create new genes from previously noncoding DNA.[17][18]
Changes in chromosome number may involve even larger mutations, where segments of the DNA
within chromosomes break and then rearrange. For example, two chromosomes in the Homo genus fused to
produce human chromosome 2; this fusion did not occur in the lineage of the other apes, and they retain
these separate chromosomes.[19] In evolution, the most important role of such chromosomal
rearrangements may be to accelerate the divergence of a population into new species by making populations
less likely to interbreed, and thereby preserving genetic differences between these populations.[20]
Sequences of DNA that can move about the genome, such as transposons, make up a major fraction
of the genetic material of plants and animals, and may have been important in the evolution of genomes.[21]
For example, more than a million copies of the Alu sequence are present in the human genome, and these
sequences have now been recruited to perform functions such as regulating gene expression.[22] Another
effect of these mobile DNA sequences is that when they move within a genome, they can mutate or delete
existing genes and thereby produce genetic diversity.[2]
In multicellular organisms with dedicated reproductive cells, mutations can be subdivided into germ
line mutations, which can be passed on to descendants through their reproductive cells, and somatic
mutations (also called acquired mutations)[23]), which involve cells outside the dedicated reproductive group
and which are not usually transmitted to descendants. If the organism can reproduce asexually through
mechanisms such as cuttings or budding the distinction can become blurred.
For example, plants can sometimes transmit somatic mutations to their descendants asexually or
sexually where flower buds develop in somatically mutated parts of plants. A new mutation that was not
inherited from either parent is called a de novo mutation. The source of the mutation is unrelated to the
consequence[clarification needed], although the consequences are related to which cells were mutated.
Nonlethal mutations accumulate within the gene pool and increase the amount of genetic
variation[24]. The abundance of some genetic changes within the gene pool can be reduced by natural
selection, while other "more favorable" mutations may accumulate and result in adaptive evolutionary
changes.
For example, a butterfly may produce offspring with new mutations. The majority of these mutations
will have no effect; but one might change the color of one of the butterfly's offspring, making it harder (or
easier) for predators to see. If this color change is advantageous, the chance of this butterfly surviving and
producing its own offspring are a little better, and over time the number of butterflies with this mutation may
form a larger percentage of the population.
Neutral mutations are defined as mutations whose effects do not influence the fitness of an
individual. These can accumulate over time due to genetic drift. It is believed that the overwhelming majority
of mutations have no significant effect on an organism's fitness. Also, DNA repair mechanisms are able to
mend most changes before they become permanent mutations, and many organisms have mechanisms for
eliminating otherwise permanently mutated somatic cells.
Mutation is generally accepted by biologists as the mechanism by which natural selection acts,
generating advantageous new traits that survive and multiply in offspring as well as disadvantageous traits, in
less fit offspring, that tend to die out.
[edit] Causes
Two classes of mutations are spontaneous mutations (molecular decay) and induced mutations
caused by mutagens.
Spontaneous mutations on the molecular level can be caused by:
• Tautomerism – A base is changed by the repositioning of a hydrogen atom, altering the
hydrogen bonding pattern of that base resulting in incorrect base pairing during replication.
• Depurination – Loss of a purine base (A or G) to form an apurinic site (AP site).
• Deamination – Hydrolysis changes a normal base to an atypical base containing a keto group
in place of the original amine group. Examples include C → U and A → HX (hypoxanthine), which can
be corrected by DNA repair mechanisms; and 5MeC (5-methylcytosine) → T, which is less likely to be
detected as a mutation because thymine is a normal DNA base.
• Slipped strand mispairing - Denaturation of the new strand from the template during
replication, followed by renaturation in a different spot ("slipping"). This can lead to insertions or
deletions.
A covalent adduct between benzo[a]pyrene, the major mutagen in tobacco smoke, and DNA[25]
Induced mutations on the molecular level can be caused by:
• Chemicals
• Hydroxylamine NH2OH
• Base analogs (e.g. BrdU)
• Alkylating agents (e.g. N-ethyl-N-nitrosourea) These agents can mutate both
replicating and non-replicating DNA. In contrast, a base analog can only mutate the DNA
when the analog is incorporated in replicating the DNA. Each of these classes of chemical
mutagens has certain effects that then lead to transitions, transversions, or deletions.
• Agents that form DNA adducts (e.g. ochratoxin A metabolites)[26]
• DNA intercalating agents (e.g. ethidium bromide)
• DNA crosslinkers
• Oxidative damage
• Nitrous acid converts amine groups on A and C to diazo groups, altering their
hydrogen bonding patterns which leads to incorrect base pairing during replication.
• Radiation
• Ultraviolet radiation (nonionizing radiation). Two nucleotide bases in DNA – cytosine
and thymine – are most vulnerable to radiation that can change their properties. UV light can
induce adjacent pyrimidine bases in a DNA strand to become covalently joined as a
pyrimidine dimer. UV radiation, particularly longer-wave UVA, can also cause oxidative
damage to DNA[27].
• Ionizing radiation
• Viral infections[28]
DNA has so-called hotspots, where mutations occur up to 100 times more frequently than the normal
mutation rate. A hotspot can be at an unusual base, e.g., 5-methylcytosine.
Mutation rates also vary across species. Evolutionary biologists have theorized that higher mutation
rates are beneficial in some situations, because they allow organisms to evolve and therefore adapt more
quickly to their environments. For example, repeated exposure of bacteria to antibiotics, and selection of
resistant mutants, can result in the selection of bacteria that have a much higher mutation rate than the
original population (mutator strains).
[edit] Classification of mutation types
Illustrations of five types of chromosomal mutations.
Selection of disease-causing mutations, in a standard table of the genetic code of amino acids.[29]
[edit] References
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9. ^ Carroll SB, Grenier J, Weatherbee SD (2005). From DNA to Diversity: Molecular Genetics
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10.^ Harrison P, Gerstein M (2002). "Studying genomes through the aeons: protein families,
pseudogenes and proteome evolution". J Mol Biol 318 (5): 1155–74. doi:10.1016/S0022-
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in proteomes and the rise of modularity in the protein world". Structure 17 (1): 66–78.
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(Pt 3b): 541–7. PMID 9775215.
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ultimate consequences". Genome Res. 9 (4): 317–24. doi:10.1101/gr.9.4.317 (inactive 2009-11-14).
PMID 10207154. http://genome.cshlp.org/content/9/4/317.full.
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(7): E206. doi:10.1371/journal.pbio.0020206. PMID 15252449.
17.^ Liu N, Okamura K, Tyler DM (2008). "The evolution and functional diversification of animal
microRNA genes". Cell Res. 18 (10): 985–96. doi:10.1038/cr.2008.278. PMID 18711447.
PMC 2712117. http://www.nature.com/cr/journal/v18/n10/full/cr2008278a.html.
18.^ Siepel A (October 2009). "Darwinian alchemy: Human genes from noncoding DNA".
Genome Res. 19 (10): 1693–5. doi:10.1101/gr.098376.109. PMID 19797681. PMC 2765273.
http://genome.cshlp.org/content/19/10/1693.full.
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humans and chimpanzees". Genome Res. 14 (5): 845–51. doi:10.1101/gr.1891104. PMID 15123584.
20.^ Ayala FJ, Coluzzi M (2005). "Chromosome speciation: humans, Drosophila, and
mosquitoes". Proc. Natl. Acad. Sci. U.S.A. 102 (Suppl 1): 6535–42. doi:10.1073/pnas.0501847102.
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25.^ Created from PDB 1JDG
26.^ Pfohl-Leszkowicz A, Manderville RA (January 2007). "Ochratoxin A: An overview on toxicity
and carcinogenicity in animals and humans". Mol Nutr Food Res 51 (1): 61–99.
doi:10.1002/mnfr.200600137. PMID 17195275.
27.^ Kozmin S, Slezak G, Reynaud-Angelin A, Elie C, de Rycke Y, Boiteux S, Sage E
(September 2005). "UVA radiation is highly mutagenic in cells that are unable to repair 7,8-dihydro-8-
oxoguanine in Saccharomyces cerevisiae". Proc. Natl. Acad. Sci. U.S.A. 102 (38): 13538–43.
doi:10.1073/pnas.0504497102. PMID 16157879. PMC 1224634.
http://www.pnas.org/cgi/pmidlookup?view=long&pmid=16157879.
28.^ Pilon L, Langelier Y, Royal A (1 August 1986). "Herpes simplex virus type 2 mutagenesis:
characterization of mutants induced at the hprt locus of nonpermissive XC cells". Mol. Cell. Biol. 6
(8): 2977–83. PMID 3023954. PMC 367868. http://mcb.asm.org/cgi/pmidlookup?
view=long&pmid=3023954.
29.^ References for the image are found in Wikimedia Commons page at:
Commons:File:Notable mutations.svg#References.
30.^ Freese, Ernst (April 1959). "The Difference between Spontaneous and Base-Analogue
Induced Mutations of Phage T4". Proc. Natl. Acad. Sci. U.S.A. 45 (4): 622–33.
doi:10.1073/pnas.45.4.622. PMID 16590424.
31.^ Freese, Ernst (1959). "The Specific Mutagenic Effect of Base Analogues on Phage T4". J.
Mol. Biol. 1: 87–105. doi:10.1016/S0022-2836(59)80038-3.
32.^ Ellis NA, Ciocci S, German J (2001). "Back mutation can produce phenotype reversion in
Bloom syndrome somatic cells". Hum Genet 108 (2): 167–73. doi:10.1007/s004390000447.
PMID 11281456. http://link.springer.de/link/service/journals/00439/bibs/1108002/11080167.htm.
33.^ Medterms.com
34.^ Sawyer SA, Parsch J, Zhang Z, Hartl DL (2007). "Prevalence of positive selection among
nearly neutral amino acid replacements in Drosophila". Proc. Natl. Acad. Sci. U.S.A. 104 (16): 6504–
10. doi:10.1073/pnas.0701572104. PMID 17409186.
35.^ Doniger SW, Kim HS, Swain D, et al. (August 2008). "A catalog of neutral and deleterious
polymorphism in yeast". PLoS Genet. 4 (8): e1000183. doi:10.1371/journal.pgen.1000183.
PMID 18769710.
36.^ Ionov Y, Peinado MA, Malkhosyan S, Shibata D, Perucho M (1993). "Ubiquitous somatic
mutations in simple repeated sequences reveal a new mechanism for colonic carcinogenesis".
Nature 363 (6429): 558–61. doi:10.1038/363558a0. PMID 8505985.
37.^ Sullivan, Amy D. et al. (2001). "The coreceptor mutation CCR5Δ32 influences the dynamics
of HIV epidemics and is selected for by HIV". PNAS 95 (18): 10214–10219.
doi:10.1073/pnas.181325198. PMID 11517319. PMC 56941.
http://www.pnas.org/content/98/18/10214.full.
38.^ "PBS:Secrets of the Dead. Case File: Mystery of the Black Death".
http://www.pbs.org/wnet/secrets/previous_seasons/case_plague/clues.html.
39.^ Galvani A, Slatkin M (2003). "Evaluating plague and smallpox as historical selective
pressures for the CCR5-Δ32 HIV-resistance allele". Proc Natl Acad Sci USA 100 (25): 15276–9.
doi:10.1073/pnas.2435085100. PMID 14645720.
40.^ Sicklecell.md
41.^ Sicklecell.md FAQ: "Why is Sickle Cell Anaemia only found in Black people?
42.^ 'Lifeless' prion proteins are 'capable of evolution'
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
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concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Birds · Butterflies · Dinosaurs · Dolphins and whales · Fungi · Horses ·
Taxa evolution Humans · Influenza · Insects · Lemur · Life · Molluscs · Plants · Sirenians (sea
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Mutation
Mutation (génétique)
Un article de Wikipédia, l'encyclopédie libre.
Mécanismes aléatoires :
• mutation génétique
• recombinaison
• dérive génétique
Conséquences de l'évolution :
• spéciation
• adaptation des
espèces
• radiation évolutive
Exemple de mutation génétique.
En génétique, une mutation est une modification irréversible de l'information génétique et héréditaire
contenue dans un génome.
Sommaire
[masquer]
• 1
Types de
mutation
• 2
Origines ou
causes de
mutations
• 3
Utilité dans
l'évolution
• 4
Agents
mutagènes
• 5
Transmission
des mutations
• 6
Conséquence
d'une mutation
• 7
Types de mutation [modifier]
[Enrouler]
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Évolution biologique
[Dérouler]Mécanismes
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
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Natural selection
From Wikipedia, the free encyclopedia
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Introduction
Evidence
Evolutionary history of life
History
Level of support
Modern synthesis
Objections / Controversy
Social effect
Theory and fact
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
Natural selection is a natural law by which genetically heritable traits become more or less common
in a population over successive generations. This selection in interaction with the production of variation, the
possible genetic fixation process and possibly, in several cases, with little epigenetic process determine the
evolution of the species.
The natural genetic variation within a population of organisms means that some individuals will
survive and reproduce more successfully than others in their current environment. For example, the
peppered moth exists in both light and dark colors in the United Kingdom, but during the industrial revolution
many of the trees on which the moths rested became blackened by soot, giving the dark-colored moths an
advantage in hiding from predators. This gave dark-colored moths a better chance of surviving to produce
dark-colored offspring, and in just a few generations the majority of the moths were dark. Factors which affect
reproductive success are also important, an issue which Charles Darwin developed in his ideas on sexual
selection.
Natural selection acts on the phenotype, or the observable characteristics of an organism, but the
genetic (heritable) basis of any phenotype which gives a reproductive advantage will become more common
in a population (see allele frequency). Over time, this process can result in adaptations that specialize
populations for particular ecological niches and may eventually result in the emergence of new species. In
other words, natural selection is an important process (though not the only process) by which evolution takes
place within a population of organisms. As opposed to artificial selection, in which humans favor specific
traits, in natural selection the environment acts as a sieve through which only certain variations can pass.
Natural selection is one of the cornerstones of modern biology. The term was introduced by Darwin
in his influential 1859 book On the Origin of Species,[1] in which natural selection was described as
analogous to artificial selection, a process by which animals and plants with traits considered desirable by
human breeders are systematically favored for reproduction. The concept of natural selection was originally
developed in the absence of a valid theory of heredity; at the time of Darwin's writing, nothing was known of
modern genetics. The union of traditional Darwinian evolution with subsequent discoveries in classical and
molecular genetics is termed the modern evolutionary synthesis. Natural selection remains the primary
explanation for adaptive evolution.
Contents
[hide]
• 1 General principles
• 1.1 Nomenclature and usage
• 1.2 Fitness
• 1.3 Types of selection
• 1.4 Sexual selection
• 2 Examples of natural selection
• 3 Evolution by means of natural selection
• 3.1 Speciation
• 4 Historical development
• 4.1 Pre-Darwinian theories
• 4.2 Darwin's theory
• 4.3 Modern evolutionary synthesis
• 5 Impact of the idea
• 5.1 Cell and molecular biology
• 5.2 Social and psychological theory
• 5.3 Information and systems theory
• 6 Genetic basis of natural selection
• 6.1 Genotype and phenotype
• 6.2 Directionality of selection
[edit] General principles
Darwin's illustrations of beak variation in the finches of the Galápagos Islands, which hold 13 closely
related species that differ most markedly in the shape of their beaks. The beak of each species is suited to its
preferred food, suggesting that beak shapes evolved by natural selection.
Natural variation occurs among the individuals of any population of organisms. Many of these
differences do not affect survival (such as differences in eye color in humans), but some differences may
improve the chances of survival of a particular individual. A rabbit that runs faster than others may be more
likely to escape from predators, and algae that are more efficient at extracting energy from sunlight will grow
faster. Individuals that have better odds for survival also have better odds for reproduction.
If the traits that give these individuals a reproductive advantage are also heritable, that is, passed
from parent to child, then there will be a slightly higher proportion of fast rabbits or efficient algae in the next
generation. This is known as differential reproduction. Even if the reproductive advantage is very slight, over
many generations any heritable advantage will become dominant in the population, due to exponential
growth. In this way the natural environment of an organism "selects" for traits that confer a reproductive
advantage, causing gradual changes or evolution of life. This effect was first described and named by
Charles Darwin.
The concept of natural selection predates the understanding of genetics, which is the study of
heredity. In modern times, it is understood that selection acts on an organism's phenotype, or observable
characteristics, but it is the organism's genetic make-up or genotype that is inherited. The phenotype is the
result of the genotype and the environment in which the organism lives (see Genotype-phenotype
distinction).
This is the link between natural selection and genetics, as described in the modern evolutionary
synthesis. Although a complete theory of evolution also requires an account of how genetic variation arises in
the first place (such as by mutation and sexual reproduction) and includes other evolutionary mechanisms
(such as gene flow), natural selection is still understood as a fundamental mechanism for evolution.
[edit] Fitness
Main article: Fitness (biology)
The concept of fitness is central to natural selection. Broadly, individuals which are more "fit" have
better potential for survival, as in the well-known phrase "survival of the fittest". However, as with natural
selection above, the precise meaning of the term is much more subtle, and Richard Dawkins manages in his
later books to avoid it entirely. (He devotes a chapter of his book, The Extended Phenotype, to discussing the
various senses in which the term is used). Modern evolutionary theory defines fitness not by how long an
organism lives, but by how successful it is at reproducing. If an organism lives half as long as others of its
species, but has twice as many offspring surviving to adulthood, its genes will become more common in the
adult population of the next generation.
Though natural selection acts on individuals, the effects of chance mean that fitness can only really
be defined "on average" for the individuals within a population. The fitness of a particular genotype
corresponds to the average effect on all individuals with that genotype. Very low-fitness genotypes cause
their bearers to have few or no offspring on average; examples include many human genetic disorders like
cystic fibrosis.
Since fitness is an averaged quantity, it is also possible that a favorable mutation arises in an
individual that does not survive to adulthood for unrelated reasons. Fitness also depends crucially upon the
environment. Conditions like sickle-cell anemia may have low fitness in the general human population, but
because the sickle-cell trait confers immunity from malaria, it has high fitness value in populations which
have high malaria infection rates.
The life cycle of a sexually reproducing organism. Various components of natural selection are
indicated for each life stage.[6]
Natural selection occurs at every life stage of an individual. An individual organism must survive until
adulthood before it can reproduce, and selection of those that reach this stage is called viability selection. In
many species, adults must compete with each other for mates via sexual selection, and success in this
competition determines who will parent the next generation. When individuals can reproduce more than
once, a longer survival in the reproductive phase increases the number of offspring, called survival selection.
The fecundity of both females and males (for example, giant sperm in certain species of Drosophila)
[7] can be limited via "fecundity selection". The viability of produced gametes can differ, while intragenomic
conflicts such as meiotic drive between the haploid gametes can result in gametic or "genic selection".
Finally, the union of some combinations of eggs and sperm might be more compatible than others; this is
termed compatibility selection.
X-ray of the left hand of a ten year old boy with polydactyly.
Established traits are not immutable; traits that have high fitness in one environmental context may
be much less fit if environmental conditions change. In the absence of natural selection to preserve such a
trait, it will become more variable and deteriorate over time, possibly resulting in a vestigial manifestation of
the trait, also called evolutionary baggage. In many circumstances, the apparently vestigial structure may
retain a limited functionality, or may be co-opted for other advantageous traits in a phenomenon known as
preadaptation. A famous example of a vestigial structure, the eye of the blind mole rat, is believed to retain
function in photoperiod perception.[19]
[edit] Speciation
Main article: Speciation
Speciation requires selective mating, which result in a reduced gene flow. Selective mating can be
the result of 1. Geographic isolation, 2. Behavioral isolation, or 3. Temporal isolation. For example, a change
in the physical environment (geographic isolation by an extrinsic barrier) would follow number 1, a change in
camouflage for number 2 or a shift in mating times (i.e., one species of deer shifts location and therefore
changes its "rut") for number 3.[citation needed] Over time, these subgroups might diverge radically to
become different species, either because of differences in selection pressures on the different subgroups, or
because different mutations arise spontaneously in the different populations, or because of founder effects –
some potentially beneficial alleles may, by chance, be present in only one or other of two subgroups when
they first become separated. A lesser-known mechanism of speciation occurs via hybridization, well-
documented in plants and occasionally observed in species-rich groups of animals such as cichlid fishes.[20]
Such mechanisms of rapid speciation can reflect a mechanism of evolutionary change known as punctuated
equilibrium, which suggests that evolutionary change and particularly speciation typically happens quickly
after interrupting long periods of stasis.
Genetic changes within groups result in increasing incompatibility between the genomes of the two
subgroups, thus reducing gene flow between the groups. Gene flow will effectively cease when the distinctive
mutations characterizing each subgroup become fixed. As few as two mutations can result in speciation: if
each mutation has a neutral or positive effect on fitness when they occur separately, but a negative effect
when they occur together, then fixation of these genes in the respective subgroups will lead to two
reproductively isolated populations. According to the biological species concept, these will be two different
species.
[hide]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
[hide]
v•d•e
Topics in population genetics
Effects of
selection Genetic hitchhiking · Background selection
on genomic variation
Sélection naturelle
Un article de Wikipédia, l'encyclopédie libre.
Les mécanismes de
l'évolution biologique
Mécanismes aléatoires :
• mutation génétique
• recombinaison
• dérive génétique
Conséquences de l'évolution :
• spéciation
• adaptation des
espèces
• radiation évolutive
En biologie, la sélection naturelle est l'un des mécanismes qui guident l'évolution des espèces. Ce
mécanisme est particulièrement important du fait qu'il explique l'adaptation des espèces aux milieux. La
théorie de la sélection naturelle permet d'expliquer et de comprendre comment l'environnement influe sur
l'évolution des espèces et des populations en sélectionnant les individus les plus adaptés et constitue donc
un aspect fondamental de la théorie de l'évolution.
De façon sommaire, la sélection naturelle désigne le fait que les traits qui favorisent la survie et la
reproduction, voient leur fréquence s'accroître d'une génération à l'autre. Cela découle logiquement du fait
que les porteurs de ces traits ont plus de descendants, et aussi que ces derniers portent ces traits (puisqu'ils
sont héréditaires).
Sommaire
[masquer]
• 1 Historique
• 2 Principes de la sélection naturelle
• 2.1 Principe 1 : Les individus diffèrent les uns des
autres
• 2.2 Principe 2 : Les individus les plus adaptés au
milieu survivent et se reproduisent davantage
• 2.3 Principe 3 : Les caractéristiques avantageuses
doivent être héréditaires
• 2.4 Une histoire imaginée par Richard Dawkins
• 3 La sélection naturelle explique l'adaptation des espèces à
leur milieu
• 3.1 Adaptations convergentes
• 4 Origine des variations héréditaires dans une population
• 4.1 L'information génétique portée par l'ADN est
relativement instable
• 4.2 La sélection naturelle agit après les
modifications de l'information génétique
• 4.3 L'hypothèse des caractères acquis
• 5 La sélection naturelle en génétique des populations
• 6 Cas de sélection naturelle scientifiquement démontrés
Historique [modifier]
Charles Darwin
Alors que plusieurs théories évolutives existaient déjà sous le nom de transformisme, Charles
Darwin (1809-1882) propose ce mécanisme que l'on désigne sous le terme de darwinisme ou sélection
darwinienne. Le terme "sélection naturelle" a été imaginé par Darwin par analogie avec la sélection artificielle
pratiquée par les humains depuis des millénaires : les agriculteurs ou éleveurs choisissent à chaque
génération les individus présentant les meilleurs caractéristiques pour les faire se reproduire. Le mécanisme
de sélection darwinienne permet donc d'expliquer de façon naturaliste la complexité adaptative des êtres
vivants, sans avoir recours au finalisme ni à une intervention surnaturelle, d'origine divine, par exemple.
En général, dans une population d'individus d'une même espèce, il existe des différences plus ou
moins importantes entre ces individus. En biologie, on appelle caractère, tout ce qui est visible et peut varier
d'un individu à l'autre. On dit qu'il existe plusieurs traits pour un même caractère. Par exemple, chez l'être
humain, la couleur de la peau, la couleur des yeux sont des caractères pour lesquels il existe de multiples
variations ou traits. La variation d'un caractère chez un individu donné constitue son phénotype. C'est là, la
première condition pour qu'il y ait sélection naturelle : au sein d'une population, certains caractères doivent
présenter des variations, c'est le principe de variation.
Principe 2 : Les individus les plus adaptés au milieu survivent et se
reproduisent davantage [modifier]
Certains individus portent des variations qui leur permettent de se reproduire davantage que les
autres, dans un environnement précis. On dit qu'ils disposent d'un avantage sélectif sur leurs congénères:
• La première possibilité est, par exemple, qu'en échappant mieux aux prédateurs, en étant
moins malades, en accédant plus facilement à la nourriture, ces individus atteignent plus facilement
l'âge adulte, pour être apte à la reproduction. Ceux qui ont une meilleure capacité de survie pourront
donc se reproduire davantage.
• Dans le cas particulier de la reproduction sexuée, les individus ayant survécu peuvent être
porteurs d'un caractère particulièrement attirant pour les partenaires de sexe opposé. Ceux-là seront
capables d'engendrer une plus grande descendance en copulant davantage.
Dans les deux cas, l'augmentation de la capacité à survivre et à se reproduire se traduit par une
augmentation du taux de reproduction et donc par une descendance plus nombreuse, pour les individus
porteurs de ces caractéristiques. On dit alors que ce trait de caractère donné offre un avantage sélectif, par
rapport à d'autres. C'est dans ce principe d'adaptation uniquement, qu'intervient le milieu de vie.
La troisième condition pour qu'il y ait sélection naturelle est que les caractéristiques des individus
doivent être héréditaires, c'est-à-dire qu'elles puissent être transmises à leur descendance. En effet certains
caractères, comme le bronzage ou la culture, ne dépendent pas du génotype, c'est-à-dire l'ensemble des
gènes de l'individu. Lors de la reproduction, ce sont donc les gènes qui, transmis aux descendants,
entraîneront le passage de certains caractères d'une génération à l'autre. C'est le principe d'hérédité.
Ces trois premiers principes entraînent donc que les variations héréditaires qui confèrent un
avantage sélectif seront davantage transmises à la génération suivante que les variations moins
avantageuses. En effet les individus qui portent les variations avantageuses se reproduisent plus. Au fil des
générations, on verra donc la fréquence des gènes désavantageux diminuer jusqu'à éventuellement
disparaître, tandis que les variations avantageuses se répandront dans la population, jusqu'à éventuellement
être partagées par tous les membres de la population ou de l'espèce. Par exemple, dans la population
humaine, la bipédie est un caractère commun à tous les êtres humains modernes.
L'ours polaire
En outre, certaines variations avantageuses dans un environnement donné peuvent devenir néfastes
sous d'autres conditions. Par exemple, dans un milieu enneigé, une fourrure blanche permet de ne pas être
vu par ses futures proies ou ses prédateurs, mais si le milieu devient forestier et plus sombre, il n'y aura plus
de camouflage et les individus porteurs de fourrure blanche perdront leur avantage sélectif. La conséquence
de ce phénomène est donc qu'au fil des générations, par la sélection naturelle, les caractères observés dans
une population seront plus ou moins adaptés aux évolutions de son écosystème.
Autres exemples, chez les humains la couleur de la peau est une adaptation due à la sélection
naturelle, et non à un bronzage qui se serait « fixé » à tout jamais dans certaines populations. En zones
ensoleillées les individus à la peau claire ont plus de risque de développer un cancer de la peau à cause des
rayons UV, ils sont donc désavantagés car leur espérance de vie est moindre. En zones moins ensoleillées
ces individus seraient avantagés car la lumière du soleil permet au corps de produire de la vitamine D, et de
plus le corps économise de l'énergie et des nutriments en fabriquant moins de mélanine, le pigment de la
peau.
Répartition de l'intensité de la couleur de la
Répartition de l'énergie solaire reçue.
peau humaine R. Biasutti avant 1940.
Les facteurs de l'environnement qui peuvent donc entraîner une sélection naturelle peuvent être:
• Des facteurs physico-chimiques (le biotope) : climat, milieu occupé (terrestre, aquatique,
cavernicole…)
• D'autres êtres vivants (la biocénose) : présence de prédateurs, de parasites, de microbes, de
compétiteurs, etc.
Un exemple récent d'une telle difficulté concerne le rôle de la sélection de groupe. Alors que ce
mécanisme qui "favorise la survie du groupe au détriment de la survie de l'individu" a été très critiqué dans
l'évolution animale. Il semble que l'une des particularités de l'espèce humaine est que justement, des
phénomènes de sélection multi-niveaux ont pu jouer un rôle important au cours de son évolution[12] et en
particulier dans l'évolution de sa psychologie.
[Enrouler]
v·d·m
Évolution biologique
[Dérouler]Mécanismes
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
[Dérouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
• Portail de l’origine et de l’évolution du vivant
Ce document provient de « http://fr.wikipedia.org/wiki/S%C3%A9lection_naturelle ».
Genetic drift
From Wikipedia, the free encyclopedia
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
Genetic drift or allelic drift is the change in the relative frequency in which a gene variant (allele)
occurs in a population due to random sampling and chance: The alleles in offspring are a sample of those in
the parents, and chance has a role in determining whether a given individual survives and reproduces. A
population's allele frequency is the fraction of the gene copies that share a particular form.[1]
Genetic drift is an important evolutionary process, which leads to changes in allele frequencies over
time. It may cause gene variants to disappear completely, and thereby reduce genetic variability. In contrast
to natural selection, which makes gene variants more common or less common depending on their
reproductive success,[2] the changes due to genetic drift are not driven by environmental or adaptive
pressures, and may be beneficial, neutral, or detrimental to reproductive success.
The effect of genetic drift is larger in small populations, and smaller in large populations. Vigorous
debates wage among scientists over the relative importance of genetic drift compared with natural selection.
Ronald Fisher held the view that genetic drift plays at the most a minor role in evolution, and this remained
the dominant view for several decades. In 1968 Motoo Kimura rekindled the debate with his neutral theory of
molecular evolution which claims that most of the changes in the genetic material are caused by genetic drift.
[3]
Contents
[hide]
• 1 Analogy with marbles in a jar
• 2 Probability and allele frequency
• 2.1 Wright-Fisher model
• 2.2 Other causes than sampling error
• 3 Drift and fixation
• 3.1 Time to fixation or loss
• 4 Genetic drift versus natural selection
• 5 Population bottleneck
• 5.1 Founder effect
• 6 History of the concept
• 7 See also
• 8 Notes
• 9 External links
4 0 1 1/16
3 1 4 4/16
2 2 6 6/16
1 3 4 4/16
0 4 1 1/16
The probability of any one possible combination is
where 1/2 (the probability of the A or B allele for each surviving bacterium) is multiplied four times
(the total sample size, which in this example is the total number of surviving bacteria).
As seen in the table, the total number of possible combinations to have an equal (conserved) number
of A and B alleles is six, and its probability is 6/16. The total number of possible alternative combinations is
ten, and the probability of unequal number of A and B alleles is 10/16.
The total number of possible combinations can be represented as binomial coefficients and they can
be derived from Pascal's triangle. The probability for any one of the possible combinations can be calculated
with the formula
where N is the number of bacteria and k is the number of A (or B) alleles in the combination. The
function '()' signifies the binomial coefficient and can be expressed as "N choose k". Using the formula to
calculate the probability that between them the surviving four bacteria have two A alleles and two B alleles.[6]
Genetic drift occurs when a population's allele frequencies change due to random events. In this
example the population contracted to just four random survivors, a phenomenon known as population
bottleneck. The original colony began with an equal distribution of A and B alleles but chances are that the
remaining population of four members has an unequal distribution. There is a higher probability that this
surviving population will undergo drift (10/16) than the probability it will remain the same (6/16).
The expected time for the neutral allele to be lost through genetic drift can be calculated as[17]
These calculations are also used to understand the impact genetic drift will have on a new allele
introduced through genetic mutation. In estimating the drift of a neutral mutation in a large population, (which
can be assumed to begin as a single occurrence of the allele and thus its initial frequency will be negligible),
the formulas can be simplified to[18]
for average number of generations needed for fixation of a neutral mutation, and
for the average number of generations needed for the loss of a neutral mutation.[19] In cases where
Ne and N are assumed to be equal, the ratio of time-to-fixation over time-to-loss is[16]
[edit] Genetic drift versus natural selection
Although both processes drive evolution, genetic drift operates randomly while natural selection
functions non-randomly. This is because natural selection emblematizes the ecological interaction of a
population, whereas drift is regarded as a sampling procedure across successive generations without regard
to fitness pressures imposed by the environment. While natural selection is directioned, guiding evolution by
impelling heritable adaptations to the environment, genetic drift has no direction and is guided only by the
mathematics of chance.[20]
As a result, drift acts upon the genotypic frequencies within a population without regard their
relationship to the phenotype. Changes to the genotype caused by genetic drift may or may not result in
changes to the phenotype. In drift each allele in a population is randomly and independently affected, yet the
fluctuations in their allele frequencies are all driven in a quantitatively similar manner. Drift is blind with
respect to any advantage or disadvantage the allele may bring. Alternatively, natural selection acts directly
on the phenotype and indirectly on its underlying genotype. Selection responds specifically to the adaptive
advantage or disadvantage presented by a phenotypic trait, and thus affects genes differentially. Selection
indirectly rewards the alleles that develop adaptively advantageous phenotypes; with an increase in
reproductive success for the phenotype comes an increase in allele frequency. By the same token, selection
lowers the frequencies for alleles that cause unfavorable traits, and ignores those which are neutral.[21]
In natural populations, genetic drift and natural selection do not act in isolation; both forces are
always at play. However, the degree to which alleles are affected by drift or selection varies according to
population size. The statistical effect of sampling error during the reproduction of alleles is much greater in
small populations than in large ones. When populations are very small, drift will predominate, and may
preserve unfavorable alleles and eliminate favorable ones (this means purifying selection has a stronger
effect in species with a larger effective population[22]). Weak selective effects may not be seen at all, as the
small changes in frequency they would produce are overshadowed by drift.[23]
In a large population, the probability of sampling error is small and little change to the allele
frequencies is expected, even over many generations. Even weak selection forces acting upon an allele will
push its frequency upwards or downwards (depending on whether the allele's influence is beneficial or
harmful). However, in cases where the allele frequency is very small, drift can also overpower selection—even
in large populations. For example, while disadvantageous mutations are usually eliminated quickly in large
populations, new advantageous mutations are almost as vulnerable to loss through genetic drift as are
neutral mutations. It is not until the allele frequency for the advantageous mutation reaches a certain
threshold that genetic drift will have little effect.[21]
Most mutations have a clear negative selective effect and cause the gametes that they occur in to
disappear after a few generations. It is possible to calculate how many percent of each generation will be
removed by such mutations. The size of the remaining population, is said to be a factor f 0, the equilibrium
frequency of non-deleterious alleles, times the total population (f 0 is between zero and one). When a neutral
mutation spreads by drift in a population, some of the occurrencies will be removed because they are linked
to such negative mutations. That is, they are located in chromosomes that are removed because of selection
against a mutation in another part of the same chromosome. As a consequence, the effective population size
is reduced by the factor f0. This means that mutation and selection in combination, causes the drift to have
more effect. Because strength of genetic linkage varies along the chromosome, effective population size, and
thereby genetic drift, also varies. With a higher recombination rate, linkage decreases and with it this local
effect on drift.[24][25] This effect is visible in molecular data as a correlation between local recombination rate
and genetic diversity,[26] and negative correlation between gene density and diversity at noncoding sites.[27]
• Allopatric speciation
• Antigenic drift
• Gene pool
• Small population size
[edit] Notes
1. ^ Futuyma, Douglas (1998). Evolutionary Biology. Sinauer Associates. p. Glossary. ISBN 0-
87893-189-9.
2. ^ a b Avers, Charlotte (1989). Process and Pattern in Evolution. Oxford University Press.
3. ^ a b Futuyma, Douglas (1998). Evolutionary Biology. Sinauer Associates. p. 320. ISBN 0-
87893-189-9.
4. ^ "Evolution 101:Sampling Error and Evolution". University of California Berkeley.
http://evolution.berkeley.edu/evosite/evo101/IIID1Samplingerror.shtml. Retrieved 2009-11-01.
5. ^ Zimmer, Carl (2002). Evolution : The Triumph of an Idea. New York, NY: Perennial.
pp. 364. ISBN 0-06-095850-2.
6. ^ Walker J. "Introduction to Probability and Statistics". The RetroPsychoKinesis Project.
Fourmilab. http://www.fourmilab.ch/rpkp/experiments/statistics.html. Retrieved 2009-11-17.
7. ^ Hartl, Daniel (2007). Principles of Population Genetics. Sinauer Associates. p. 102.
ISBN 978-0-87893-308-2.
8. ^ Li, Wen-Hsiung; Dan Graur (1991). Fundamentals of Molecular Evolution. Sinauer
Associates. p. 28. ISBN 0-87893-452-9.
9. ^ Gillespie, John H. (2001). "Is the population size of a species relevant to its evolution?".
Evolution 55 (11): 2161–2169.
10.^ Hartwell el al, Leland (2004). Genetics: From Genes to Genomes; 2nd edition. McGraw Hill.
p. 680. ISBN 0-07-246248-5.
11.^ Hartl, Daniel; Andrew Clark (2007). Principles of Population Genetics. Sinauer Associates.
p. 102. ISBN 978-0-87893-308-2.
12.^ Li, Wen-Hsiung; Dan Graur (1991). Fundamentals of Molecular Evolution. Sinauer
Associates. p. 29. ISBN 0-87893-452-9.
13.^ Futuyma, Douglas (1998). Evolutionary Biology. Sinauer Associates. p. 300. ISBN 0-
87893-189-9.
14.^ Otto S, Whitlock M (1 June 1997). "The probability of fixation in populations of changing
size". Genetics 146 (2): 723–33. PMID 9178020. PMC 1208011.
http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pubmed&pubmedid=9178020.
15.^ Charlesworth B (March 2009). "Fundamental concepts in genetics: Effective population
size and patterns of molecular evolution and variation". Nat. Rev. Genet. 10 (3): 195–205.
doi:10.1038/nrg2526. PMID 19204717.
16.^ a b Hedrick, Philip W. (2004). Genetics of Populations. Jones and Bartlett Publishers.
pp. 737. ISBN 0763747726.
17.^ Daniel Hartl, Andrew Clark (2007). Principles of Population Genetics, 4th edition . Sinauer
Associates. p. 112. ISBN 978-0-87893-308-2.
18.^ Wen-Hsiung Li, Dan Graur (1991). Fundamentals of Molecular Evolution. Sinauer
Associates. p. 33. ISBN 978-0-87893-452-9.
19.^ Kimura, Motoo; Ohta, Tomoko (2001). Theoretical Aspects of Population Genetics.
Princeton University Press. pp. 232. ISBN 0691080984.
20.^ "Natural Selection: How Evolution Works (An interview with Douglas Futuyma, see answer
to question Is natural selection the only mechanism of evolution?)". ActionBioscience.org.
http://www.actionbioscience.org/evolution/futuyma.html. Retrieved 2009-11-24.
21.^ a b c Cavalli-Sforza, L. L.; Menozzi, Paolo; Piazza, Alberto (1996). The history and
geography of human genes. Princeton, N.J.: Princeton University Press. pp. 413. ISBN 0-691-02905-
9.
22.^ Small KS, Brudno M, Hill MM, Sidow A (March 2007). "Extreme genomic variation in a
natural population". Proc. Natl. Acad. Sci. U.S.A. 104 (13): 5698–703. doi:10.1073/pnas.0700890104.
PMID 17372217. PMC 1838466. http://www.pnas.org/content/104/13/5698.long.
23.^ Simpson, George Gaylord (1967). The Meaning of Evolution (Second ed.). Yale University
Press.
24.^ Golding B (1994). Non-neutral evolution: theories and molecular data . Springer. pp. 46.
ISBN 978-0-412-05391-7.
25.^ Charlesworth B, Morgan MT, Charlesworth D (August 1993). "The effect of deleterious
mutations on neutral molecular variation". Genetics 134 (4): 1289–303. PMID 8375663.
PMC 1205596. http://www.genetics.org/cgi/reprint/134/4/1289.
26.^ Presgraves DC (September 2005). "Recombination enhances protein adaptation in
Drosophila melanogaster". Curr. Biol. 15 (18): 1651–6. doi:10.1016/j.cub.2005.07.065.
PMID 16169487.
27.^ Nordborg M, Hu TT, Ishino Y, et al. (July 2005). "The pattern of polymorphism in
Arabidopsis thaliana". PLoS Biol. 3 (7): e196. doi:10.1371/journal.pbio.0030196. PMID 15907155.
28.^ Population Bottleneck | Macmillan Genetics
29.^ Futuyma, Douglas (1998). Evolutionary Biology. Sinauer Associates. pp. 303–304. ISBN 0-
87893-189-9.
30.^ O'Corry-Crowe G (2008). "Climate change and the molecular ecology of arctic marine
mammals". Ecological Applications 18 (2 Suppl): S56–S76. doi:10.1890/06-0795.1. PMID 18494363.
http://www.esajournals.org/doi/full/10.1890/06-0795.1.
31.^ Cornuet JM, Luikart G (1996). "Description and power analysis of two tests for detecting
recent population bottlenecks from allele frequency data". Genetics 144 (4): 2001–14.
PMID 8978083.
32.^ Hillis, David M.; Sadava, David E.; Heller, Craig H.; Orians, Gordon H.; Purves, William K.
(2006). "Chs. 1, 21–33, 52–57". Life: The Science of Biology. II: Evolution, Diversity and Ecology. San
Francisco: W. H. Freeman. pp. 1251. ISBN 9780716798569.
33.^ "Evolution 101: Bottlenecks and Founder Effects". University of California, Berkeley.
http://evolution.berkeley.edu/evosite/evo101/IIID3Bottlenecks.shtml. Retrieved 2009-04-07.
34.^ Neill, Campbell (1996). Biology; Fourth edition. The Benjamin/Cummings Publishing
Company. p. 423. ISBN 0-8053-1940-9.
35.^ "Genetic Drift and the Founder Effect". Evolution. Public Broadcast System.
http://www.pbs.org/wgbh/evolution/library/06/3/l_063_03.html. Retrieved 2009-04-07.
36.^ Wade, Michael S.; Wolf, Jason; Brodie, Edmund D. (2000). Epistasis and the evolutionary
process. Oxford [Oxfordshire]: Oxford University Press. p. 330. ISBN 0-19-512806-0.
37.^ Mayr, Ernst, Jody Hey, Walter M. Fitch, Francisco José Ayala (2005). Systematics and the
Origin of Species: on Ernst Mayr's 100th anniversary (Illustrated ed.). National Academies Press.
p. 367. ISBN 9780309095365.
38.^ Howard, Daniel J.; Berlocher, Steward H. (1998). Endless Forms (Illustrated ed.). United
States: Oxford University Press. p. 470. ISBN 9780195109016.
39.^ Wright S (1929). "The evolution of dominance". The American Naturalist 63 (689): 556–61.
doi:10.1086/280290.
40.^ a b Stevenson, Joan C. (1991). Dictionary of Concepts in Physical Anthropology. Westport,
Conn: Greenwood Press. ISBN 0-313-24756-0.
41.^ Larson, Edward J. (2004). Evolution: The Remarkable History of a Scientific Theory.
Modern Library. ISBN 978-0679642886.
42.^ Kimura M (1968). "Evolutionary rate at the molecular level". Nature 217 (5129): 624–26.
doi:10.1038/217624a0. PMID 5637732.
[edit] External links
• The TalkOrigins Archive
• Genetic drift illustrations in Barton et al.
[show]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
[show]
v•d•e
Topics in population genetics
Key concepts Hardy-Weinberg law · Genetic linkage · Linkage disequilibrium · Fisher's
fundamental theorem · Neutral theory · Price equation
Effects of
selection Genetic hitchhiking · Background selection
on genomic variation
W000
Dérive génétique
Un article de Wikipédia, l'encyclopédie libre.
Mécanismes aléatoires :
• mutation génétique
• recombinaison
• dérive génétique
Conséquences de l'évolution :
• spéciation
• adaptation des
espèces
• radiation évolutive
La dérive génétique est l'évolution d'une population ou d'une espèce causée par des phénomènes
aléatoires, impossible à prévoir. Du point de vue génétique, c'est la modification de la fréquence d'un allèle,
ou d'un génotype, au sein d'une population, indépendamment des mutations, de la sélection naturelle et des
migrations. La dérive génétique est causée par des phénomènes aléatoires et imprévisibles, comme par
exemple, le hasard des rencontres des spermatozoïdes et des ovules, dans le cas d'une reproduction
sexuée.
Les effets de la dérive génétique sont d'autant plus importants que la population est petite, car les
écarts observés par rapport aux fréquences alléliques y seront d'autant plus perceptibles. Elle concerne
surtout les allèles neutres c’est-à-dire qui ne confèrent ni avantage ni désavantage sélectif, puisque on peut
espérer pouvoir ne pas y imputer les écarts observés. La dérive génétique est un des mécanismes majeurs
de l'évolution.
Sommaire
[masquer]
• 1 Principe
• 2 Effet fondateur
• 3 Effet fondateur et spéciation
• 4 Dérive génétique et érosion de la biodiversité
• 5 Notes et références
• 6 Voir aussi
• 6.1 Articles connexes
• 6.2 Liens externes
Principe [modifier]
Concrètement, dans le cadre d'une reproduction sexuée, un individu qui ne se reproduit qu'une seule
fois, ne va transmettre à son descendant que la moitié de ses allèles. C'est au cours du brassage génétique
aléatoire, lors de la méiose que vont être transmis certains allèles et pas d'autres. Pour qu'un individu puisse
transmettre à coup sûr la totalité de ses allèles, il faudrait que le nombre de descendants tendent vers l'infini.
En conséquence, dans toute population, il est statistiquement inévitable que certains allèles (chacune des
variantes d'un même gène) ne soient transmis par aucun adulte à leurs descendance. De plus, certains
individus n'ont pas de descendance du tout. Le nombre des allèles (la variabilité génétique) se réduit donc.
Parmi les allèles « survivants », certains vont voir leur fréquence originelle diminuer ou au contraire
augmenter. C'est pour cette raison que le principe de Hardy-Weinberg, repose, entre autres, sur l'hypothèse
d'une taille infinie de population. Dans une population de taille infinie, les fréquences génotypiques
observées seront égales à leur espérance, puisque l'écart potentiel des tirages à aux fréquences alléliques
(variance), est d'autant plus grand que la population est petite.
Du point de vue d'un gène, la dérive génétique conduit à l'augmentation ou la diminution de la
fréquence dans la population, de l'une de ses versions ( = allèle), deux exemples concrets, en sont un effet
de fondation et une diminution de la diversité génétique.
Illustration de l'effet fondateur: les populations pionnières ne sont pas le reflet exact de la population
de départ.
La population de la région québécoise du Saguenay-Lac-Saint-Jean a une particularité: elle présente
certaines maladies génétiques avec des fréquences beaucoup plus élevées qu'ailleurs. Ces maladies sont,
par exemple, l'ataxie spastique ou le Syndrome d'Andermann. Cela s'explique, entre autres, par un effet
fondateur:
Au XVIIe siècle quelques milliers d'individus colonisent la région, qui aujourd'hui compte 300 000
habitants. Il faut comprendre que suite à ce début de colonisation, peu de colons sont venus s'ajouter au
groupe fondateur qui s'est alors reproduit durant un certain nombre d'années sans apport extérieur (encore
aujourd'hui, peu de gens viennent s'installer dans cette région par manque d'emploi et elle subit donc un
exode partiel de sa population plus jeune). L'étude des généalogies ont prouvé que chacune des maladies
n'a été introduite que par un seul pionnier[1]. C'est le hasard qui a fait qu'un pionnier porteur de l'allèle
malade se trouvât dans la population fondatrice.
Lorsqu'un nombre réduit d'individus se sépare d'une population plus vaste, pour aller coloniser une
île ou un nouveau milieu, ces individus ne vont "emporter" qu'un échantillon d'allèles du pool d'allèles de la
population mère, et ce, de manière que l'on suppose aléatoire. La nouvelle population peut donc présenter
des fréquences génotypiques fort différentes de la population initiale. Cet écart peut changer radicalement le
profil (allélique, génotypique et phénotypique) de la population fondatrice, par rapport à la population initiale.
20 simulations par ordinateur de l'évolution de la fréquence d'un allèle, fixée au départ à 0,5.
On voit que l'effet de la dérive génétique est plus important dans la petite population.
l'Orang outan, une espèce en danger de disparition
Dans les simulations numériques ci-contre, avec une population de 10 individus, sur les 20 essais :
• 13 essais aboutissent à une disparition de l'allèle (la fréquence atteint 0),
• 5 essais mènent à une « fixation » de l'allèle qui remplace les autres allèles (la fréquence
atteint la valeur maximum 1).
• Dans les 3 autres essais tous les allèles sont conservés.
Dans la majorité des cas (18 sur 20 cas), la dérive génétique aboutit donc à une baisse de la
diversité génétique ce qui n'est pas favorable à l'adaptation des espèces à un changement du milieu.
Dans une population plus grande (100 individus), un allèle ne se fixe que dans 2 cas sur 20
seulement. La simulation peut être reproduite grâce à ce site. On peut en conclure que, plus une population
est petite, et plus les effets de la dérive génétique sont importants, et plus la diversité génétique dans la
population sera menacée.
La dérive génétique et la perte de diversité génétique sont des phénomènes naturels, mais ils
peuvent être amplifiés par des pratiques artificielles, aboutissant à la réduction des effectifs, par la prédation
(chasse) ou une fragmentation du paysage (déforestation, utilisation agricole) ; ou encore la dépression de
consanguinité, notamment par effet Allee qui ont pour conséquence de réduire l'effectif de certaines
espèces : orang-outang[2], tigre, Centaurea corymbosa[3]…
En effet l'arrivée d'un nouveau parasite par exemple peut être « supportée » par une population si
elle est assez vaste, car il y aura une sélection naturelle des génotypes résistants. Si la population est trop
petite, la probabilité qu'il existe un allèle adapté au nouveau facteur de l'environnement est faible. Le risque
d'extinction de l'espèce sera important. C'est pourquoi il est nécessaire de maintenir les espèces à l'état
sauvage avec des effectifs significatifs, afin d'empêcher les effets délétères de la dérive génétique.
[Enrouler]
v·d·m
Évolution biologique
[Dérouler]Mécanismes
Coévolution · Évolution insulaire · Évolution parallèle · Microévolution et
Évolution
macroévolution
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
Mammifères Histoire évolutive des cétacés · Histoire évolutive des équidés · Histoire
évolutive des hippopotamidés · Histoire évolutive des homininés · Histoire
évolutive des mammifères · Histoire évolutive des primates · Histoire évolutive
des siréniens
[Dérouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
• Portail de la biologie
Gene flow
From Wikipedia, the free encyclopedia
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
In population genetics, gene flow (also known as gene migration) is the transfer of alleles of genes
from one population to another.
Migration into or out of a population may be responsible for a marked change in allele frequencies
(the proportion of members carrying a particular variant of a gene). Immigration may also result in the
addition of new genetic variants to the established gene pool of a particular species or population.
There are a number of factors that affect the rate of gene flow between different populations. One of
the most significant factors is mobility, as greater mobility of an individual tends to give it greater migratory
potential. Animals tend to be more mobile than plants, although pollen and seeds may be carried great
distances by animals or wind.
Maintained gene flow between two populations can also lead to a combination of the two gene pools,
reducing the genetic variation between the two groups. It is for this reason that gene flow strongly acts
against speciation, by recombining the gene pools of the groups, and thus, repairing the developing
differences in genetic variation that would have led to full speciation and creation of daughter species.
For example, if a species of grass grows on both sides of a highway, pollen is likely to be transported
from one side to the other and vice versa. If this pollen is able to fertilize the plant where it ends up and
produce viable offspring, then the alleles in the pollen have effectively been able to move from the population
on one side of the highway to the other.
Contents
[hide]
• 1 Barriers to gene flow
• 2 Gene flow in humans
• 3 Gene flow between species
• 3.1 Genetic pollution
• 4 Models of gene flow
• 5 Gene flow mitigation
• 6 See also
• 7 External links
• 8 References
[edit] References
1. ^ Su, H et al. (2003) "The Great Wall of China: a physical barrier to gene flow?." Heredity,
Volume 9 Pages 212-219
2. ^ Hybridization and Introgression; Extinctions; from "The evolutionary impact of invasive
species; by H. A. Mooney and E. E. Cleland" Proc Natl Acad Sci U S A. 2001 May 8; 98(10): 5446–
5451. doi: 10.1073/pnas.091093398. Proc Natl Acad Sci U S A, v.98(10); May 8, 2001, The National
Academy of Sciences
3. ^ Glossary: definitions from the following publication: Aubry, C., R. Shoal and V. Erickson.
2005. Grass cultivars: their origins, development, and use on national forests and grasslands in the
Pacific Northwest. USDA Forest Service. 44 pages, plus appendices.; Native Seed Network (NSN),
Institute for Applied Ecology, 563 SW Jefferson Ave, Corvallis, OR 97333, USA
4. ^ EXTINCTION BY HYBRIDIZATION AND INTROGRESSION; by Judith M. Rhymer ,
Department of Wildlife Ecology, University of Maine, Orono, Maine 04469, USA; and Daniel
Simberloff, Department of Biological Science, Florida State University, Tallahassee, Florida 32306,
USA; Annual Review of Ecology and Systematics, November 1996, Vol. 27, Pages 83-109 (doi:
10.1146/annurev.ecolsys.27.1.83), [1]
5. ^ Genetic Pollution from Farm Forestry using eucalypt species and hybrids; A report for the
RIRDC/L&WA/FWPRDC; Joint Venture Agroforestry Program; by Brad M. Potts, Robert C. Barbour,
Andrew B. Hingston; September 2001; RIRDC Publication No 01/114; RIRDC Project No CPF - 3A;
ISBN 0 642 58336 6; ISSN 1440-6845; Australian Government, Rural Industrial Research and
Development Corporation
• Su, H et al. (2003) "The Great Wall of China: a physical barrier to gene flow?. " Heredity,
Volume 9 Pages 212-219
[hide]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Flux de gènes
Un article de Wikipédia, l'encyclopédie libre.
Sommaire
[masquer]
• 1 Notes et références
• 2 Voir aussi
• 2.1 Articles connexes
• 2.2 Liens externes
Speciation
From Wikipedia, the free encyclopedia
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Introduction
Evidence
Evolutionary history of life
History
Level of support
Modern synthesis
Objections / Controversy
Social effect
Theory and fact
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
Speciation is the evolutionary process by which new biological species arise. The biologist Orator F.
Cook seems to have been the first to coin the term 'speciation' for the splitting of lineages or 'cladogenesis,'
as opposed to 'anagenesis' or 'phyletic evolution' occurring within lineages.[1][2] Whether genetic drift is a
minor or major contributor to speciation is the subject of much ongoing discussion. There are four geographic
modes of speciation in nature, based on the extent to which speciating populations are geographically
isolated from one another: allopatric, peripatric, parapatric, and sympatric. Speciation may also be induced
artificially, through animal husbandry or laboratory experiments. Observed examples of each kind of
speciation are provided throughout.[3]
Contents
[hide]
• 1 Natural speciation
• 1.1 Allopatric
• 1.2 Peripatric
• 1.3 Parapatric
• 1.4 Sympatric
• 1.4.1 Speciation via polyploidization
• 1.5 Hawthorn fly
• 1.5.1 Speciation via hybrid formation
• 1.6 Reinforcement (Wallace effect)
• 2 Artificial speciation
• 3 Genetics
• 3.1 Hybrid speciation
• 3.2 Gene transposition as a cause
• 3.3 Interspersed repeats
• 3.4 Human speciation
• 4 See also
• 5 References
• 6 Further reading
• 7 External links
[edit] Natural speciation
All forms of natural speciation have taken place over the course of evolution; however it still remains
a subject of debate as to the relative importance of each mechanism in driving biodiversity.[4]
[edit] Allopatric
Comparison of allopatric, peripatric, parapatric and sympatric speciation.
Main article: allopatric speciation
During allopatric speciation, a population splits into two geographically isolated allopatric populations
(for example, by habitat fragmentation due to geographical change such as mountain building or social
change such as emigration). The isolated populations then undergo genotypic and/or phenotypic divergence
as: (a) they become subjected to dissimilar selective pressures; (b) they independently undergo genetic drift;
(c) different mutations arise in the two populations. When the populations come back into contact, they have
evolved such that they are reproductively isolated and are no longer capable of exchanging genes.
Observed instances
Island genetics, the tendency of small, isolated genetic pools to produce unusual traits, has been
observed in many circumstances, including insular dwarfism and the radical changes among certain famous
island chains, for example on Komodo. The Galápagos islands are particularly famous for their influence on
Charles Darwin. During his five weeks there he heard that Galápagos tortoises could be identified by island,
and noticed that Mockingbirds differed from one island to another, but it was only nine months later that he
reflected that such facts could show that species were changeable. When he returned to England, his
speculation on evolution deepened after experts informed him that these were separate species, not just
varieties, and famously that other differing Galápagos birds were all species of finches. Though the finches
were less important for Darwin, more recent research has shown the birds now known as Darwin's finches to
be a classic case of adaptive evolutionary radiation.[6]
[edit] Peripatric
Main article: Peripatric speciation
In peripatric speciation, new species are formed in isolated, small peripheral populations that are
prevented from exchanging genes with the main population. It is related to the concept of a founder effect,
since small populations often undergo bottlenecks. Genetic drift is often proposed to play a significant role in
peripatric speciation.
Observed instances
• Mayr bird fauna
• The Australian bird Petroica multicolor
• Reproductive isolation occurs in populations of Drosophila subject to population
bottlenecking
The London Underground mosquito is a variant of the mosquito Culex pipiens that entered in the
London Underground in the nineteenth century. Evidence for its speciation include genetic divergence,
behavioral differences, and difficulty in mating.[7]
[edit] Parapatric
Main article: Parapatric speciation
In parapatric speciation, the zones of two diverging populations are separate but do overlap. There is
only partial separation afforded by geography, so individuals of each species may come in contact or cross
the barrier from time to time, but reduced fitness of the heterozygote leads to selection for behaviours or
mechanisms that prevent breeding between the two species.
Ecologists refer to parapatric and peripatric speciation in terms of ecological niches. A niche must be
available in order for a new species to be successful.
Observed instances
• Ring species
• The Larus gulls form a ring species around the North Pole.
• The Ensatina salamanders, which form a ring round the Central Valley in California.
• The Greenish Warbler (Phylloscopus trochiloides), around the Himalayas.
• the grass Anthoxanthum has been known to undergo parapatric speciation in such cases as
mine contamination of an area.
[edit] Sympatric
This section needs additional citations for verification.
Please help improve this article by adding reliable references. Unsourced material may be
challenged and removed. (March 2008)
Main article: Sympatric speciation
Sympatric speciation refers to the formation of two or more descendant species from a single
ancestral species all occupying the same geographic location.
In sympatric speciation, species diverge while inhabiting the same place. Often cited examples of
sympatric speciation are found in insects that become dependent on different host plants in the same area.[8]
[9] However, the existence of sympatric speciation as a mechanism of speciation is still hotly contested.
People have argued that the evidences of sympatric speciation are in fact examples of micro-allopatric, or
heteropatric speciation. The most widely accepted example of sympatric speciation is that of the cichlids of
Lake Nabugabo in East Africa, which is thought to be due to sexual selection.
Until recently, there has a been a dearth of hard evidence that supports this form of speciation, with a
general feeling that interbreeding would soon eliminate any genetic differences that might appear. But there
has been at least one recent study that suggests that sympatric speciation has occurred in Tennessee cave
salamanders.[10]
The three-spined sticklebacks, freshwater fishes, that have been studied by Dolph Schluter (who
received his Ph.D. for his work on Darwin's finches with Peter Grant) and his current colleagues in British
Columbia, were once thought to provide an intriguing example best explained by sympatric speciation.
Schluter and colleagues have found:
• Two different species of three-spined sticklebacks in each of five different lakes.
• a large benthic species with a large mouth that feeds on large prey in the littoral zone
• a smaller limnetic species — with a smaller mouth — that feeds on the small plankton
in open water.
• DNA analysis indicates that each lake was colonized independently, presumably by a marine
ancestor, after the last ice age.
• DNA analysis also shows that the two species in each lake are more closely related to each
other than they are to any of the species in the other lakes.
• Nevertheless, the two species in each lake are reproductively isolated; neither mates with the
other.
• However, aquarium tests showed that
• the benthic species from one lake will spawn with the benthic species from the other
lakes and
• likewise the limnetic species from the different lakes will spawn with each other.
• These benthic and limnetic species even display their mating preferences when
presented with sticklebacks from Japanese lakes; that is, a Canadian benthic prefers a
Japanese benthic over its close limnetic cousin from its own lake.
• Their conclusion: in each lake, what began as a single population faced such competition for
limited resources that
• disruptive selection — competition favoring fishes at either extreme of body size and
mouth size over those nearer the mean — coupled with
• assortative mating — each size preferred mates like it - favored a divergence into two
subpopulations exploiting different food in different parts of the lake.
• The fact that this pattern of speciation occurred the same way on three separate
occasions suggests strongly that ecological factors in a sympatric population can cause
speciation.
However, the DNA evidence cited above is from mitochondrial DNA (mtDNA), which can often move
easily between closely related species ("introgression") when they hybridize. A more recent study,[11] using
genetic markers from the nuclear genome, shows that limnetic forms in different lakes are more closely
related to each other (and to marine lineages) than to benthic forms in the same lake. The threespine
stickleback is now usually considered an example of "double invasion" (a form of allopatric speciation) in
which repeated invasions of marine forms have subsequently differentiated into benthic and limnetic forms.
The threesspine stickleback provides an example of how molecular biogeographic studies that rely solely on
mtDNA can be misleading, and that consideration of the genealogical history of alleles from multiple unlinked
markers (i.e. nuclear genes) is necessary to infer speciation histories.
Sympatric speciation driven by ecological factors may also account for the extraordinary diversity of
crustaceans living in the depths of Siberia's Lake Baikal.
[edit] Speciation via polyploidization
Speciation via polyploidy: A diploid cell undergoes failed meiosis, producing diploid gametes, which
self-fertilize to produce a tetraploid zygote.
Polyploidy is a mechanism often attributed to causing some speciation events in sympatry. Not all
polyploids are reproductively isolated from their parental plants, so an increase in chromosome number may
not result in the complete cessation of gene flow between the incipient polyploids and their parental diploids
(see also hybrid speciation).
Polyploidy is observed in many species of both plants and animals, and results in rapid speciation
since offspring of, for example, tetraploid x diploid matings result in triploid sterile progeny.[12] In fact, it has
been proposed that many of the existing plant and most animal species have undergone an event of
polyploidization in their evolutionary history.[ citation needed] However, reproduction is often by
parthenogenesis since polyploid animals are often sterile. [needs further editing—not true in plants]. Rare
instances of polyploid mammals are known, but most often result in prenatal death.
[edit] Hawthorn fly
One example of evolution at work is the case of the hawthorn fly, Rhagoletis pomonella, also known
as the apple maggot fly, which appears to be undergoing sympatric speciation.[13] Different populations of
hawthorn fly feed on different fruits. A distinct population emerged in North America in the 19th century some
time after apples, a non-native species, were introduced. This apple-feeding population normally feeds only
on apples and not on the historically preferred fruit of hawthorns. The current hawthorn feeding population
does not normally feed on apples. Some evidence, such as the fact that six out of thirteen allozyme loci are
different, that hawthorn flies mature later in the season and take longer to mature than apple flies; and that
there is little evidence of interbreeding (researchers have documented a 4-6% hybridization rate) suggests
that sympatric speciation is occurring. The emergence of the new hawthorn fly is an example of evolution in
progress.[14]
[edit] Genetics
Few speciation genes have been found. They usually involve the reinforcement process of late
stages of speciation. In 2008 a speciation gene causing reproductive isolation was reported.[23] It causes
hybrid sterility between related subspecies.
[edit] Hybrid speciation
Main article: Hybrid speciation
Hybridization between two different species sometimes leads to a distinct phenotype. This phenotype
can also be fitter than the parental lineage and as such natural selection may then favor these individuals.
Eventually, if reproductive isolation is achieved, it may lead to a separate species. However, reproductive
isolation between hybrids and their parents is particularly difficult to achieve and thus hybrid speciation is
considered an extremely rare event. The Mariana Mallard is known to have arisen from hybrid speciation.
Hybridization without change in chromosome number is called homoploid hybrid speciation. It is
considered very rare but has been shown in Heliconius butterflies [24] and sunflowers. Polyploid speciation,
which involves changes in chromosome number, is a more common phenomenon, especially in plant
species.
[edit] References
1. ^ Cook, O. F. 1906. Factors of species-formation. Science 23:506-507.
2. ^ Cook, O. F. 1908. Evolution without isolation. American Naturalist 42:727-731.
3. ^ Observed Instances of Speciation by Joseph Boxhorn. Retrieved 8 June 2009.
4. ^ J.M. Baker (2005). "Adaptive speciation: The role of natural selection in mechanisms of
geographic and non-geographic speciation". Studies in History and Philosophy of Biological and
Biomedical Sciences 36 (2): 303–326. doi:10.1016/j.shpsc.2005.03.005. PMID 19260194.
5. ^ Kingsley, D.M. (January 2009) "From Atoms to Traits," Scientific American, p. 57
6. ^ Frank J. Sulloway (1982). "The Beagle collections of Darwin's finches (Geospizinae)".
Bulletin of the British Museum (Natural History) Zoology Series 43 (2): 49–58. available online
7. ^ Katharine Byrne and Richard A Nichols (1999) "Culex pipiens in London Underground
tunnels: differentiation between surface and subterranean populations"
8. ^ Feder, J. L., X. Xie, J. Rull, S. Velez, A. Forbes, B. Leung, H. Dambroski, K. E. Filchak, and
M. Aluja. 2005. Mayr, Dobzhansky, and Bush and the complexities of sympatric speciation in
Rhagoletis. Proceedings of the National Academy of Sciences, USA 1902:6573-6580
9. ^ Berlocher, S. H., and J. L. Feder. 2002. Sympatric speciation in phytophagous insects:
moving beyond controversy? Annual Review of Entomology 47:773-815
10.^ MATTHEW L. NIEMILLER, BENJAMIN M. FITZPATRICK, BRIAN T. MILLER (2008).
"Recent divergence with gene flow in Tennessee cave salamanders (Plethodontidae: Gyrinophilus)
inferred from gene genealogies". Molecular Ecology 17 (9): 2258–2275. available online
11.^ E.B. TAYLOR, J.D. McPHAIL (2000). "Historical contingency and determinism interact to
prime speciation in sticklebacks". Proceedings of the Royal Society of London Series B 267 (1460):
2375–2384. doi:10.1098/rspb.2000.1294. PMID 11133026. [1] available online
12.^ Ramsey, J., and D. W. Schemske. 1998. Pathways, mechanisms, and rates of polyploid
formation in flowering plants. Annual Review of Ecology and Systematics 29:467-501.
13.^ Feder JL, Roethele JB, Filchak K, Niedbalski J, Romero-Severson J (1 March 2003).
"Evidence for inversion polymorphism related to sympatric host race formation in the apple maggot
fly, Rhagoletis pomonella". Genetics 163 (3): 939–53. PMID 12663534. PMC 1462491.
http://www.genetics.org/cgi/pmidlookup?view=long&pmid=12663534.
14.^ Berlocher SH, Bush GL (1982). "An electrophoretic analysis of Rhagoletis (Diptera:
Tephritidae) phylogeny". Systematic Zoology 31 (2): 136–55. doi:10.2307/2413033.
http://jstor.org/stable/2413033.
15.^ Ridley, M. (2003) "Speciation - What is the role of reinforcement in speciation?" adapted
from Evolution 3rd edition (Boston: Blackwell Science) tutorial online
16.^ Ollerton, J. "Flowering time and the Wallace Effect" (PDF). Heredity, August 2005.
http://oldweb.northampton.ac.uk/aps/env/lbrg/journals/papers/OllertonHeredityCommentary2005.pdf.
Retrieved 2007-05-22.
17.^ Hiendleder S., et al. (2002) "Molecular analysis of wild and domestic sheep questions
current nomenclature and provides evidence for domestication from two different subspecies"
Proceedings of the Royal Society B: Biological Sciences 269:893-904
18.^ Nowak, R. (1999) Walker's Mammals of the World 6th ed. (Baltimore: Johns Hopkins
University Press)
19.^ Rice, W.R. and G.W. Salt (1988). "Speciation via disruptive selection on habitat preference:
experimental evidence". The American Naturalist 131: 911–917. doi:10.1086/284831.
20.^ W.R. Rice and E.E. Hostert (1993). "Laboratory experiments on speciation: What have we
learned in forty years?". Evolution 47 (6): 1637–1653. doi:10.2307/2410209.
http://jstor.org/stable/2410209.
21.^ Dodd, D.M.B. (1989) "Reproductive isolation as a consequence of adaptive divergence in
Drosophila pseudoobscura." Evolution 43:1308–1311.
22.^ Kirkpatrick, M. and V. Ravigné (2002) "Speciation by Natural and Sexual Selection: Models
and Experiments" The American Naturalist 159:S22–S35 DOI
23.^ http://www.sciencemag.org/cgi/content/short/323/5912/376
24.^ Mavarez, J.; Salazar, C.A., Bermingham, E., Salcedo, C., Jiggins, C.D. , Linares, M.
(2006). "Speciation by hybridization in Heliconius butterflies". Nature 441 (7095): 868.
doi:10.1038/nature04738. PMID 16778888.
25.^ University of Rochester Press Releases
26.^ Masly, John P., Corbin D. Jones, Mohamed A. F. Noor, John Locke, and H. Allen Orr
(September 2006). "Gene Transposition as a Cause of Hybrid Sterility in Drosophila". Science 313
(5792): 1448–1450. doi:10.1126/science.1128721. PMID 16960009.
http://www.sciencemag.org/cgi/content/short/313/5792/1448. Retrieved 2007-03-18.
27.^ Minkel, J.R. (September 8, 2006) "Wandering Fly Gene Supports New Model of Speciation"
Science News
28.^ Hobolth A, Christensen OF, Mailund T, Schierup MH (2007) "Genomic Relationships and
Speciation Times of Human, Chimpanzee, and Gorilla Inferred from a Coalescent Hidden Markov
Model." PLoS Genet 3(2): e7 (doi:10.1371/journal.pgen.0030007)
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Adaptation
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Biology portal · v • d • e
Adaptation is the evolutionary process whereby a population becomes better suited to its habitat.[1]
[2] This process takes place over many generations,[3] and is one of the basic phenomena of biology.[4]
The term adaptation may also refer to a feature which is especially important for an organism's
survival.[5] For example, the adaptation of horses' teeth to the grinding of grass, or their ability to run fast and
escape predators. Such adaptations are produced in a variable population by the better suited forms
reproducing more successfully, that is, by natural selection.
Contents
[hide]
• 1 General principles
• 1.1 Definitions
• 1.2 Adaptedness and fitness
• 2 Brief history
• 3 Types of adaptation
• 3.1 Changes in habitat
• 3.1.1 Habitat tracking
• 3.1.2 Genetic change
• 3.2 Intimate relationships: co-adaptations
• 3.2.1 Mimicry
• 3.3 The basic machinery: internal adaptations
• 3.4 Compromise and conflict between adaptations
• 4 Shifts in function
• 4.1 Pre-adaptations
• 4.2 Co-option of existing traits: exaptation
• 5 Related issues
• 5.1 Non-adaptive traits
• 5.1.1 Fitness landscapes; drift
• 5.1.2 Vestigial organs
[edit] General principles
The significance of an adaptation can only be understood in relation to the total biology of the
species. Julian Huxley[6]
Adaptation is, first of all, a process, rather than a physical part of a body.[7] The distinction may be
seen in an internal parasite (such as a fluke), where the bodily structure is greatly simplified, but nevertheless
the organism is highly adapted to its unusual environment. From this we see that adaptation is not just a
matter of visible traits: in such parasites critical adaptations take place in the life-cycle, which is often quite
complex.[8] However, as a practical term, adaptation is often used for the product: those features of a
species which result from the process. Many aspects of an animal or plant can be correctly called
adaptations, though there are always some features whose function is in doubt. By using the term adaptation
for the evolutionary process, and adaptive trait for the bodily part or function (the product), the two senses of
the word may be distinguished.
Adaptation may be seen as one aspect of a two-stage process. First, there is speciation (species-
splitting or cladogenesis), caused by geographical isolation or some other mechanism.[9][10] Second, there
follows adaptation, driven by natural selection. Something like this must have happened with Darwin's
finches, and there are many other examples. The present favourite is the evolution of cichlid fish in African
lakes, where the question of reproductive isolation is much more complex.[11][12]
Another great principle is that an organism must be viable at all stages of its development and at all
stages of its evolution. This is obviously true, and it follows that there are constraints on the evolution of
development, behaviour and structure of organisms. The main constraint, over which there has been much
debate, is the requirement that changes in the system during evolution should be relatively small changes,
because the body systems are so complex and interlinked. This is a sound principle, though there may be
rare exceptions: polyploidy in plants is common,[13] and the symbiosis of micro-organisms that formed the
eukaryota is a more exotic example.[14]
All adaptations help organisms survive in their ecological niches.[15] These adaptative traits may be
structural, behavioral or physiological. Structural adaptations are physical features of an organism (shape,
body covering, armament; and also the internal organization). Behavioural adaptations are composed of
inherited behaviour chains and/or the ability to learn: behaviours may be inherited in detail (instincts), or a
tendency for learning may be inherited (see neuropsychology). Examples: searching for food, mating,
vocalizations. Physiological adaptations permit the organism to perform special functions (for instance,
making venom, secreting slime, phototropism); but also more general functions such as growth and
development, temperature regulation, ionic balance and other aspects of homeostasis. Adaptation, then,
affects all aspects of the life of an organism.
[edit] Definitions
The following definitions are mainly due to Theodosius Dobzhansky.
1. Adaptation is the evolutionary process whereby an organism becomes better able to live in
its habitat or habitats.[16]
2. Adaptedness is the state of being adapted: the degree to which an organism is able to live
and reproduce in a given set of habitats.[17]
3. An adaptive trait is an aspect of the developmental pattern of the organism which enables or
enhances the probability of that organism surviving and reproducing.[18]
[edit] Adaptedness and fitness
Main article: Fitness (biology)
From the above definitions, it is clear that there is a relationship between adaptedness and fitness (a
key population genetics concept). Fitness is an estimate and a predictor of the rate of natural selection. What
natural selection does is change the relative frequencies of alternative phenotypes, insofar as they are
heritable.[19] Although the two are connected, the one does not imply the other: a phenotype with high
adaptedness may not have high fitness. Dobzhansky mentioned the example of the Californian redwood,
which is highly adapted, but a relic species in danger of extinction.[16] Elliott Sober commented that
adaptation was a retrospective concept since it implied something about the history of a trait, whereas fitness
predicts a trait's future.[20]
1. Fitness. The degree of demographic difference among phenotypes. Usually a relative
measure: the average contribution to a breeding population by a phenotype or a class of phenotypes.
This is also known as Darwinian fitness, relative fitness, selective coefficient, and other terms.
2. Adaptedness. Usually an absolute measure: the average absolute contribution to the
breeding population by a carrier of a phenotype or a class of phenotypes. Also known as absolute
fitness, and as the Malthusian parameter when applied to species as a whole.[21]
• Co-extinction
• Infection-resistance
• Mimicry
• Mutualism
• Parasite-host
• Pollination syndrome
• Predator-prey
• Symbiosis
The gut contents, wing structures, and mouthpart morphologies of fossilized beetles and flies
suggest that they acted as early pollinators. The association between beetles and angiosperms during the
early Cretaceous period led to parallel radiations of angiosperms and insects into the late Cretaceous. The
evolution of nectaries in late Cretaceous flowers signals the beginning of the mutualism between
hymenopterans and angiosperms.[38]
[edit] Mimicry
Main article: Mimicry
A and B show real wasps; the rest are mimics: three hoverflies and one beetle.
Henry Walter Bates' work on Amazonian butterflies led him to develop the first scientific account of
mimicry, especially the kind of mimicry which bears his name: Batesian mimicry.[39] This is the mimicry by a
palatable species of an unpalatable or noxious species. A common example seen in temperate gardens is
the hover-fly, many of which – though bearing no sting – mimic the warning colouration of hymenoptera
(wasps and bees). Such mimicry does not need to be perfect to improve the survival of the palatable species.
[40]
Bates, Wallace and Müller believed that Batesian and Müllerian mimicry provided evidence for the
action of natural selection, a view which is now standard amongst biologists.[41] All aspects of this situation
can be, and have been, the subject of research.[42] Field and experimental work on these ideas continues to
this day; the topic connects strongly to speciation, genetics and development.[43]
• More on mimicry: Warning Colour and Mimicry Lecture outline from University College
London
[edit] Extinction
Main article: Extinction
If a population cannot move or change sufficiently to preserve its long-term viability, then obviously, it
will become extinct, at least in that locale. The species may or may not survive in other locales. Species
extinction occurs when the death rate over the entire species (population, gene pool ...) exceeds the birth
rate for a long enough period for the species to disappear. It was an observation of Van Valen that groups of
species tend to have a characteristic and fairly regular rate of extinction.[65]
[edit] Co-extinction
Main article: Co-extinction
Just as we have co-adaptation, there is also co-extinction. Co-extinction refers to the loss of a
species due to the extinction of another; for example, the extinction of parasitic insects following the loss of
their hosts. Co-extinction can also occur when a flowering plant loses its pollinator, or through the disruption
of a food chain.[66] "Species co-extinction is a manifestation of the interconnectedness of organisms in
complex ecosystems ... While co-extinction may not be the most important cause of species extinctions, it is
certainly an insidious one".[67]
[edit] Acclimatization
Main article: Acclimatization
If humans move to a higher altitude, respiration and physical exertion become a problem, but after
spending time in high altitude conditions they acclimatize to the pressure by increasing production of red
blood corpuscles. The ability to acclimatize is an adaptation, but not the acclimatization itself. Fecundity goes
down, but deaths from some tropical diseases also goes down.
Over a longer period of time, some people will reproduce better at these high altitudes than others.
They will contribute more heavily to later generations. Gradually the whole population becomes adapted to
the new conditions. This we know takes place, because the performance of long-term communities at higher
altitude is significantly better than the performance of new arrivals, even when the new arrivals have had time
to make physiological adjustments.[71]
Some kinds of acclimatization happen so rapidly that they are better called reflexes. The rapid colour
changes in some flatfish, cephalopods, chameleons are examples.[72]
[edit] Learning
Social learning is supreme for humans, and is possible for quite a few mammals and birds: of course,
that does not involve genetic transmission except to the extent that the capacities are inherited. Similarly, the
capacity to learn is an inherited adaptation, but not what is learnt; the capacity for human speech is inherited,
but not the details of language.
[edit] Teleonomy
Main article: Teleonomy
Teleonomy is a term invented to describe the study of goal-directed functions which are not guided
by the conscious forethought of man or any supernatural entity. It is contrasted with Aristotle's teleology,
which has connotations of intention, purpose and foresight. Evolution is teleonomic; adaptation hoards
hindsight rather than foresight. The following is a definition for its use in biology:
Teleonomy: The hypothesis that adaptations arise without the existence of a prior purpose, but
by the action of natural selection on genetic variability.[75]
The term may have been suggested by Colin Pittendrigh in 1958;[76] it grew out of cybernetics and
self-organising systems. Ernst Mayr, George C. Williams and Jacques Monod picked up the term and used it
in evolutionary biology.[77][78][79][80]
Philosophers of science have also commented on the term. Ernest Nagel analysed the concept of
goal-directedness in biology;[81] and David Hull commented on the use of teleology and teleonomy by
biologists:
Haldane can be found remarking, "Teleology is like a mistress to a biologist: he cannot live
without her but he’s unwilling to be seen with her in public". Today the mistress has become a lawfully
wedded wife. Biologists no longer feel obligated to apologize for their use of teleological language;
they flaunt it. The only concession which they make to its disreputable past is to rename it ‘teleonomy’.
[82]
• Adaptive radiation
• Co-adaptation
• Co-evolution
• Ecological trap
• Exaptation
• Intragenomic conflict
• Maladaptation
• Mimicry
• Polymorphism (biology)
[edit] References
1. ^ The Oxford Dictionary of Science defines adaptation as "Any change in the structure or
functioning of an organism that makes it better suited to its environment".
2. ^ Bowler P.J. 2003. Evolution: the history of an idea. California. p10
3. ^ Patterson C. 1999. Evolution. Natural History Museum, London. p1
4. ^ Williams, George C. 1966. Adaptation and natural selection: a critique of some current
evolutionary thought. Princeton. "Evolutionary adaptation is a phenomenon of pervasive importance
in biology." p5
5. ^ Both uses of the term 'adaptation' are recognized by King R.C. Stansfield W.D. and
Mulligan P. 2006. A dictionary of genetics. Oxford, 7th ed.
6. ^ Huxley, Julian 1942. Evolution the modern synthesis. Allen & Unwin, London. p449
7. ^ Mayr, Ernst 1982. The growth of biological thought. Harvard. p483: "Adaptation... could no
longer be considered a static condition, a product of a creative past, and became instead a
continuing dynamic process."
8. ^ Price P.W. 1980. The evolutionary biology of parasites. Princeton.
9. ^ Mayr E. 1963. Animal species and evolution. Harvard.
10.^ Mayr, Ernst 1982. The growth of biological thought: diversity, evolution and inheritance .
Harvard. p562–566
11.^ Salzburger W., Mack T., Verheyen E., Meyer A. (2005). "Out of Tanganyika: Genesis,
explosive speciation, key-innovations and phylogeography of the haplochromine cichlid fishes"
(PDF). BMC Evolutionary Biology 5 (1): 17. doi:10.1186/1471-2148-5-17. PMID 15723698.
PMC 554777. http://www.biomedcentral.com/content/pdf/1471-2148-5-17.pdf.
12.^ Kornfield, Irv; Smith, Peter (November 2000). "African Cichlid Fishes: Model Systems for
Evolutionary Biology". Annual Review of Ecology and Systematics 31: 163.
doi:10.1146/annurev.ecolsys.31.1.163.
http://arjournals.annualreviews.org/doi/abs/10.1146/annurev.ecolsys.31.1.163.
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of Drosophila pseudoobscura and Drosphila persimilis in some locations in California. Evolution 10,
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adaptation'.
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51: 'Fitness and adaptation'.
22.^ references and details in their articles
23.^ Desmond, Adrian 1989. The politics of evolution. Chicago. p31/32, footnote 18.
24.^ In Candide, ou l'optimisme.
25.^ Sober, Elliott 1993. Philosophy of biology. Oxford. Chapter 2
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and aborted organs.
27.^ see, for example, the discussion in Bowler, Peter H. 2003. Evolution: the history of an idea.
3rd ed, California. p86–95, especially "Whatever the true nature of Lamark's theory, it was his
mechanism of adaptation that caught the attention of later naturalists". (p90)
28.^ a b Provine, William 1986. Sewall Wright and evolutionary biology. University of Chicago
Press.
29.^ Ford E.B. 1975. Ecological genetics, 4th ed. Chapman and Hall, London.
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p119–127.
31.^ Eldredge, Niles 1995. Reinventing Darwin: the great evolutionary debate . Wiley N.Y. p33
32.^ Eldredge, Niles 1986. Time frames: the rethinking of Darwinian evolution and the theory of
punctuated equilibria. p136, Of glaciers and beetles.
33.^ Eldredge, Niles 1995. Reinventing Darwin: the great evolutionary debate . Wiley, N.Y. p64
34.^ Orr H. 2005. The genetic theory of adaptation: a brief history. Nature Rev. Genetics, 6, 119–
127.
35.^ Mayr, Ernst 1982. The growth of biological thought: diversity, evolution and inheritance.
Harvard. Harvard. p481 (and sequence) tells how Darwin's ideas on adaptation developed as he
came to appreciate it as "a continuing dynamic process" (bottom p483).
36.^ Sterelny K. & Griffiths P.E. 1999. Sex and death: an introduction to philosophy of biology .
University of Chicago Press. p217 ISBN O-226-77304-3
37.^ Freeman S. & Herron J.C. 2007. Evolutionary analysis. Pearson Education. p364 ISBN 0-
13-227584-8
38.^ Stebbins, G. Ledyard, Jr. 1974. Flowering plants: evolution above the species level.
Harvard.
39.^ Carpenter GDH and Ford EB 1933. Mimicry. Methuen, London.
40.^ Wickler W. 1968. Mimicry in plants and animals. World University Library, London.
41.^ Moon H.P. 1976. Henry Walter Bates FRS 1825-1892: explorer, scientist and darwinian .
Leicestershire Museums, Leicester.
42.^ Ruxton GD, Sherratt TN and Speed MP 2004. Avoiding attack: the evolutionary ecology of
crypsis, warning signals and mimicry. Oxford.
43.^ Mallet, James 2001. The speciation revolution. J Evolutionary Biology 14, 887-8.
44.^ Stebbins, G. Ledyard, Jr. 1974. Flowering plants: evolution above the species level.
Harvard. Contains an extensive analysis of the evolution of adaptations in the radiation of
Angiosperms.
45.^ Medawar, Peter 1960. The future of Man. Methuen, London.
46.^ Jacob, Francois 1977. Evolution and tinkering. Science 196 1161–1166.
47.^ Mayr, Ernst 1982. The growth of biological thought: diversity, evolution and inheritance .
Harvard. p589
48.^ It is, of course, not possible to test selective pressures on extinct populations in any direct
way. GOULD, STEPHEN J. (1974): Origin and function of 'bizarre' structures - antler size and skull size in
'Irish Elk', Megaloceros giganteus. Evolution 28(2): 191-220. doi:10.2307/2407322 (First page text)
49.^ Darwin, Charles 1871. The Descent of Man and selection in relation to sex. Murray,
London.
50.^ The case was treated by Fisher R.A. 1930. Genetical theory of natural selection. Oxford.
p134–139.
51.^ Cronin, Helen 1991. The ant and the peacock: altruism and sexual selection from Darwin to
the present day. Cambridge.
52.^ Rosenberg K.R. 2005. The evolution of modern human childbirth. Am J. Physical
Anthropology 35, p89–124.
53.^ Friedlander, Nancy & Jordan, David K. 1995. Obstetric implications of Neanderthal
robusticity and bone density. Human Evolution (Florence) 9: 331-342.
54.^ Miller, Geoffrey 2007. Brain evolution. In Gangestad S.W. and Simpson J.A. (eds) The
evolution of mind: fundamental questions and controversies . Guildford.
55.^ Huxley, Julian 1942. Evolution the modern synthesis. Allen & Unwin, London. p417
56.^ Huskins C.L. 1931. The origin of Spartina townsendii. Genetica 12, 531.
57.^ Lamoreux W.F and Hutt F.B. 1939. Breed differences in resistance to a deficiency in
vitamin B1 in the fowl. J. Agric. Res. Washington 58, 307–315.
58.^ a b [Dobzhansky T.] 1981. Dobzhansky's genetics of natural populations. eds Lewontin RC,
Moore JA, Provine WB and Wallace B. Columbia University Press N.Y.
59.^ Egdar F. Allin and James A. Hopson 1992. Evolution of the auditory system in Synapsida
("Mammal-like reptiles" and primitive mammals) as seen in the fossil record. Section IV (Mammals),
Chapter 28, pages 587-614 in The evolutionary biology of hearing edited by Douglas B. Webster,
Richard R. Fay, and Arthur N. Popper. Springer-Verlag. ISBN 0-387-97588-8.
60.^ Neil Shubin 2008. Your Inner Fish: a journey into the 3.5-billion-year history of the human
body Pantheon Books 2008. ISBN 978-0-375-42447-2. Chapter 10, "Ears"
61.^ Panchen, Alec. 1992. Classification, evolution and the nature of biology . Cambridge.
Chapter 4 Homology and the evidence for evolution.
62.^ Gould, Stephen Jay and Elizabeth S. Vrba 1982. Exaptation – a missing term in the science
of form. Paleobiology 8, 1, 4–15.
63.^ Wright, Sewall 1932. The roles of mutation, inbreeding, crossbreeding, and selection in
evolution. In Proceedings of the Sixth International Congress on Genetics , p355–366.
64.^ Charles Darwin was the first to put forward such ideas: Barrett P.H. (ed) 1987. Charles
Darwin's notebooks (1836–1844). Cambridge.
65.^ Van Valen L. 1973. A new evolutionary law. Evolutionary Theory 1, 1–30.
66.^ Darwin in the Origin of Species tells the story of "a web of complex relations" involving
heartsease (Viola tricolor), red clover (Trifolium pratense, humble-bees (bumblebees), mice and cats.
Origin, 6th edition, p57.
67.^ Koh, Lian Pih. 2004. Science, 305, 5690, 1632-1634, 10 September 2004.
68.^ Price TD, Qvarnström A & Irwin DE 2003. The role of phenotypic plasticity in driving genetic
evolution. Proc. Biol. Sci. 270 p1433–1440.
69.^ Price T.D. 2006. Phenotypic plasticity, sexual selection and the evolution of colour patterns.
J Exp Biol. 209 p2368–2376
70.^ Maynard Smith J. 1993. The theory of evolution. Cambridge. 3rd ed, p33.
71.^ Moore Lorna G. and Regensteiner Judith G. 1983. Adaptation to high altitude. Ann. Rev.
Anthropology 12, p285–304.
72.^ Maynard Smith uses the term physiologically versatile for such animals. Maynard Smith J.
1993. The theory of evolution. Cambridge. 3rd ed, p32.
73.^ Sober, Elliott 1993. Philosophy of biology. Oxford. p85–86
74.^ Williams, George C. 1966. Adaptation and natural selection: a critique of some current
evolutionary thought. Princeton. p8–10
75.^ "The hypothesis that adaptations arise without the existence of a prior purpose, but by
chance may change the fitness of an organism." Oxford Dictionary of Zoology. But one might
question the word chance, since natural selection, by its operation in particular habitats, is not a
random process (it may be a stochastic or probabilistic process, however).
76.^ Pittendrigh C.S. 1958. Adaptation, natural selection and behavior. In A. Roe and George
Gaylord Simpson (eds) Behavior and evolution. Yale.
77.^ Mayr, Ernst 1965. Cause and effect in biology. In D. Lerner (ed) Cause and effect. Free
Press, New York. p33–50.
78.^ Mayr, Ernst 1988. Toward a new philosophy of biology. Chapter 3 "The multiple meanings
of teleological".
79.^ Williams, George C. 1966. Adaptation and natural selection; a critique of some current
evolutionary thought. Chapter 9. Princeton.
80.^ Monod, Jacques 1971. Chance and necessity: an essay on the natural philosophy of
modern biology. Knopf, New York. ISBN 0-394-46615-2
81.^ Nagel, E. 1977. Teleology revisited: goal-directed processes in biology. Journal of
Philosophy 74: 261–301.
82.^ Hull D. L. 1981. Philosophy and biology. In G. Fløistad (ed) Philosophy of Science Nijhoff.
[hide]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
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Adaptation (biologie)
Un article de Wikipédia, l'encyclopédie libre.
Sommaire
[masquer]
• 1 Histoire du concept
• 2 Adaptation
• 3 Notes et références
• 4 Bibliographie
Adaptation [modifier]
Selon les modèles théoriques, le rôle de l'adaptation dans l'évolution biologique est plus ou moins
important. Selon la perspective du paradigme adaptationniste, il s'agit du principal facteur de transformation
des espèces.
On parle d'adaptabilité pour désigner la plasticité de certaines espèces face aux forces de l'évolution.
Bibliographie [modifier]
Lucien Cuénot,
• L'adaptation, éd. Doin, 1925.
• Invention et finalité en biologie, éd. Flammarion, 1941.
Stephen Jay Gould
• & Richard C. Lewontin (1979). "The Spandrels of San Marco and the Panglossian Paradigm:
A Critique of the Adaptationist Programme" Proc. Roy. Soc. London B 205 (1979) pp. 581-598.
• & Richard C. Lewontin (1982). "L’adaptation biologique: les trompes de l'églises San Marco
et le paradigme panglossien", La Recherche 13(139).1494-1502.
• (1997). "The exaptive excellence of spandrels as a term and prototype" Proceedings of the
National Academy of Sciences USA. 94: 10750-10755.
Étienne Rabaud,
• L'adaptation et l'évolution, éd. Chiron, 1922.
• Zoologie biologique, éd. Gauthier-Villars, 1934.
• Transformisme et adaptation, éd. Flammarion, 1942.
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Cladistics
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Biology portal · v • d • e
Cladistics[1] is a method of classifying species of organisms into groups called clades, which consist
of 1) all the descendants of an ancestral organism and 2) the ancestor itself. For example, birds, dinosaurs,
crocodiles, and all descendants (living or extinct) of their most recent common ancestor form a clade.[2] In
the terms of biological systematics, a clade is a single "branch" on the "tree of life", a monophyletic group.
Cladistics can be distinguished from other taxonomic systems, such as phenetics, by its focus on
shared derived characters (synapomorphies). Previous systems usually employed overall morphological
similarity to group species into genera, families and other higher level classification; cladistic classifications
(usually trees called cladograms) are intended to reflect the relative recency of common ancestry or the
sharing of homologous features. Cladistics is also distinguished by its emphasis on parsimony and
hypothesis testing (particularly falsificationism), rather than subjective decisions that some other taxonomic
systems rely upon.[3]
Cladistics originated in the work of the German entomologist Willi Hennig, who referred to it as
"phylogenetic systematics" (also the name of his 1966 book); the use of the terms "cladistics" and "clade"
was popularized by other researchers. The technique and sometimes the name have been successfully
applied in other disciplines: for example, to determine the relationships between the surviving manuscripts of
the Canterbury Tales.[4]
Cladists use cladograms, diagrams which show ancestral relations between species, to represent the
monophyletic relationships of species, termed sister-group relationships. This is interpreted as representing
phylogeny, or evolutionary relationships. Although traditionally such cladograms were generated largely on
the basis of morphological characters, genetic sequencing data and computational phylogenetics are now
very commonly used in the generation of cladograms.
Contents
[hide]
• 1 History of cladistics
• 1.1 Cladistics as a successor to phenetics
• 2 Clades
• 2.1 Terminology
• 2.2 Three definitions of clade
• 3 Cladograms
• 4 Cladistics in taxonomy
• 4.1 Phylogenetic nomenclature contrasted with
traditional taxonomy
• 4.2 Paraphyletic groups discouraged
• 4.3 Complexity of the Tree of Life
• 4.4 PhyloCode approach to naming species
• 4.5 Example
• 4.6 Summary of advantages of phylogenetic
nomenclature
• 4.7 Summary of criticisms of phylogenetic
nomenclature
• 5 Application to other disciplines
• 6 See also
[edit] History of cladistics
The term clade was introduced in 1958 by Julian Huxley, cladistic by Cain and Harrison in 1960, and
cladist (for an adherent of Hennig's school) by Mayr in 1965.[5] Hennig referred to his own approach as
phylogenetic systematics. From the time of his original formulation until the end of the 1980s cladistics
remained a minority approach to classification. However in the 1990s it rapidly became the dominant method
of classification in evolutionary biology. Computers made it possible to process large quantities of data about
organisms and their characteristics. At about the same time the development of effective polymerase chain
reaction techniques made it possible to apply cladistic methods of analysis to biochemical and molecular
genetic features of organisms as well as to anatomical ones.[6]
The yellow group (sauropsids) is monophyletic, the blue group (reptiles) is paraphyletic, and the red
group (warm-blooded animals) is polyphyletic.
Main article: Clade
A clade is a group of taxa consisting of an ancestor taxon and all of its descendant taxa. In the
diagram provided, it is hypothesized that the first vertebrate species is the common ancestor of all vertebrate
species, including fishes (Pisces). The first tetrapod is the ancestor of all tetrapods, including amphibians,
reptiles, mammals and birds. The tetrapod ancestor was a descendant of the original vertebrate ancestor, but
is not an ancestor of any fish living today. The tetrapod clade is thus nested within the vertebrate clade.
An important caution is that any cladogram is a provisional hypothesis. In a hypothetical example,
further genetic or morphological evidence might suggest that fish and amphibians share a common ancestor
that was not an ancestor of the other tetrapods. The new information would cause us to define a fish-and-
amphibian clade, altering the cladogram.
[edit] Terminology
The following terms are used to identify shared or distinct characters among groups:[8][9][10]
• Plesiomorphy ("close form") or ancestral state, also symplesiomorphy ("shared
plesiomorphy"), is a characteristic that is present at the base of the tree. For example, in the tree
shown, the presence of a backbone (shared by all vertebrates) can be hypothesized to have existed
in the common vertebrate ancestor.
• Apomorphy ("separate form") or derived state is a characteristic believed to have evolved
within the tree. For example, all tetrapods have four limbs; thus, having four limbs is an apomorphy
for vertebrates but a plesiomorphy for tetrapods.
• Synapomorphy ("shared apomorphy") is an apomorphy which is shared between taxa.
The application of the above terms to a group depends on one's perspective in the tree. They are
thus relative terms. For example, an apomorphy of one clade is the plesiomorphy of another contained within
it. These terms are equivalent to but more precise than the homology, allowing one to express the
hierarchical relationships among different homologies.
Three main types of groups can be identified by plotting their relationships in cladograms:[8][9][10]
• Monophyletic groups are groups containing only taxa descended from a given ancestor taxon
and all those descendants. In the diagram, all vertebrates are monophyletic, since all the taxa are
descended from a single ancestor (the common vertebrate species) and there are no others.
Monophyly is diagnosed by the synapomorphy relation.
• Paraphyletic groups are groups excluding one or more descendant taxa of the common
ancestor, and thus contain some but not all of its descendants. For instance, excluding birds from the
sample cladogram would create a paraphyletic group, reptiles. Paraphyletic groups are typically
diagnosed on the basis of shared plesiomorphy and the exclusion of groups that are diagnosable by
a synapomorphy. For example, birds are warm-blooded, excluding them from being reptiles, which
because of that exclusion is a paraphyletic group, as birds are also descended from amniotes. The
plesiomorphy is the amniotic fluid and the synapomorphy is warm-bloodedness.
• Polyphyletic groups are groups containing taxa from two or more different monophyletic
groups. For instance, a grouping of birds and mammals based on their warm-bloodedness is not
monophyletic. In the diagram, the Aves ancestor came from the Archosaurs, but the Mammalian
ancestor came from the Amniotes. Although there is an ultimate common ancestor among the
Tetrapods, the latest common ancestors are not the same and therefore the group is polyphyletic.
The warm-bloodedness is not a plesiomorphy but is a homoplasy, or convergence. Polyphyletic
groups are recognized by the homoplasy relation (that is, a group is polyphyletic because it is
diagnosed by a character that actually forms a homoplasy, see wastebasket taxon).
Clades relate to each other in these ways:
• A clade is basal to another clade if it contains that other clade as a subset within it. In this
case, the vertebrate clade is basal to the tetrapod and fish clades. The use of "basal" to mean a
clade that is less species-rich than a sister clade, with such a deficit being taken as an indication of
primitiveness, is incorrectly applied.[11]
• A clade located within a clade is said to be nested within that clade. The bird clade is nested
within the reptilian clade.
[edit] Three definitions of clade
[edit] Cladograms
Main articles: Cladogram and Polytomy
Cladists use cladograms, diagrams which show ancestral relations between taxa, to represent the
evolutionary tree of life. Although traditionally such cladograms were generated largely on the basis of
morphological characters, molecular sequencing data and computational phylogenetics are now very
commonly used in the generation of cladograms.
The starting point of cladistic analysis is a group of species and molecular, morphological, or other
data characterizing those species. The end result is a tree-like relationship diagram called a cladogram,[13]
or sometimes a dendrogram (Greek for "tree drawing").[14] The cladogram graphically represents a
hypothetical evolutionary process. Cladograms are subject to revision as additional data become available.
The terms "evolutionary tree", and sometimes "phylogenetic tree" are often used synonymously with
cladogram,[15] but others treat phylogenetic tree as a broader term that includes trees generated with a
nonevolutionary emphasis. In cladograms, all species lie at the leaves. The two taxa on either side of a split,
with a common ancestor and no additional descendents, are called "sister taxa" or "sister groups".[16] Each
subtree, whether it contains only two or a hundred thousand items, is called a "clade". Many cladists require
that all forks in a cladogram be 2-way forks. Some cladograms include 3-way or 4-way forks when there are
insufficient data to resolve the forking to a higher level of detail (see under phylogenetic tree).
For a given set of species, the number of distinct cladograms that can be drawn (ignoring which
cladogram best matches the species characteristics) is:[17]
Number of 2 3 4 5 6 7 8
species
This superexponential growth of the number of possible cladograms explains why manual creation of
cladograms becomes very difficult when the number of species is large. If a cladogram represents N species,
the number of levels (the "depth") in the cladogram is on the order of log 2(N).[18] For example, if there are 32
species of deer, a cladogram representing deer could be around 5 levels deep (because 2 5 = 32), although
this is really just the lower limit. A cladogram representing the complete tree of life, with about 10 million
species, could be about 23 levels deep. This formula gives a lower limit, with the actual depth generally a
larger value, because the various branches of the cladogram will not be uniformly deep. Conversely, the
depth may be shallower if forks larger than 2-way forks are permitted.
A cladogram tree has an implicit time axis,[19] with time running forward from the base of the tree to
the leaves of the tree. If the approximate date (for example, expressed as millions of years ago) of all the
evolutionary forks were known, those dates could be captured in the cladogram. Thus, the time axis of the
cladogram could be assigned a time scale (e.g. 1 cm = 1 million years), and the forks of the tree could be
graphically located along the time axis. Such cladograms are called scaled cladograms. Many cladograms
are not of this type, for a variety of reasons:
• They are built from species characteristics that cannot be readily dated (e.g. morphological
data in the absence of fossils or other dating information)
• When the characteristic data are DNA/RNA sequences, it is feasible to use sequence
differences to establish the relative ages of the forks, but converting those ages into actual years
requires a significant approximation of the rate of change[20]
• Even when the dating information is available, positioning the cladogram's forks along the
time axis in proportion to their dates may cause the cladogram to become difficult to understand or
hard to fit within a human-readable format
Cladistics makes no distinction between extinct and extant species,[21] and it is appropriate to
include extinct species in the group of organisms being analyzed. Cladograms that are based on DNA/RNA
generally do not include extinct species because DNA/RNA samples from extinct species are rare.
Cladograms based on morphology, especially morphological characteristics that are preserved in fossils, are
more likely to include extinct species.
A highly resolved, automatically generated tree of life based on completely sequenced genomes[22]
Most taxonomists have used the traditional approaches of Linnaean taxonomy and later Evolutionary
taxonomy to organize life forms. These approaches use several fixed levels of a hierarchy, such as kingdom,
phylum, class, order, and family. Phylogenetic nomenclature does not feature those terms, because the
evolutionary tree is so deep and so complex that it is inadvisable to set a fixed number of levels.
Evolutionary taxonomy insists that groups reflect phylogenies. In contrast, Linnaean taxonomy allows
both monophyletic and paraphyletic groups as taxa. Since the early 20th century, Linnaean taxonomists have
generally attempted to make at least family- and lower-level taxa (i.e. those regulated by the codes of
nomenclature) monophyletic. Ernst Mayr in 1985 drew a distinction between the terms cladistics and
phylogeny:[23]
"It would seem to me to be quite evident that the two concepts of phylogeny (and their role in the
construction of classifications) are sufficiently different to require terminological distinction. The
term phylogeny should be retained for the broad concept of phylogeny, promoted by Darwin and
adopted by most students of phylogeny in the ensuing 90 years. The concept of phylogeny as
mere genealogy should be terminologically distinguished as cladistics. To lump the two
concepts together terminologically could not help but produce harmful equivocation."
Willi Hennig's pioneering work provoked a spirited debate[24] about the relative merits of
phylogenetic nomenclature versus Linnaean or evolutionary taxonomy, which has continued down to the
present,[25] however Hennig did not advocate abandoning the Linnaean nomenclatural system. Some of the
debates in which the cladists were engaged had been running since the 19th century, but they were renewed
fervor,[26] as can be seen from the Foreword to Hennig (1979) by Rosen, Nelson, and Patterson:[27]
"Encumbered with vague and slippery ideas about adaptation, fitness, biological species and
natural selection, neo-Darwinism (summed up in the "evolutionary" systematics of Mayr and
Simpson) not only lacked a definable investigatory method, but came to depend, both for
evolutionary interpretation and classification, on consensus or authority."
Phylogenetic nomenclature strictly and exclusively follows phylogeny and has arbitrarily deep trees
with binary branching: each taxon corresponds to a clade. Linnaean taxonomy, while since the advent of
evolutionary theory following phylogeny, also may subjectively consider similarity and has a fixed hierarchy of
taxonomic ranks, and its taxa are not required to correspond to clades.
Handles arbitrarily deep trees. Often must invent new level names (such as
superorder, suborder, infraorder, parvorder,
magnorder) to accommodate new discoveries. Biased
towards trees about 4 to 12 levels deep.
Discourages naming or use of groups that Acceptable to name and use paraphyletic
are not monophyletic groups
Primary goal is to reflect actual process of Primary goal is to group species based on
evolution morphological similarities
Assumes that the shape of the tree will New discoveries often require renaming or
change frequently, with new discoveries releveling of Classes, Orders, and Kingdoms
Does not include a process for naming Includes a process for giving unique names to
species species
Ignores sensible, clearly defined paraphyletic Permits clearly defined groups such as
groups such as reptiles reptiles
[edit] Bibliography
• Ashlock, Peter D. (1971). "Monophyly and associated terms". Systematic Zoology 20 (1): 63–
69. doi:10.2307/2412223. http://jstor.org/stable/2412223.
• Ashlock, Peter D. (1972). "Monophyly again". Systematic Zoology 21 (4): 430–438.
doi:10.2307/2412435. http://jstor.org/stable/2412435.
• Ashlock, Peter D. (1974). "The uses of cladistics". Annual Review of Ecology and
Systematics 5: 81–99. doi:10.1146/annurev.es.05.110174.000501. ISSN 0066-4162.
• Ashlock, Peter D. (1979). "An evolutionary systematist’s view of classification". Systematic
Zoology 28 (4): 441–450. doi:10.2307/2412559. http://jstor.org/stable/2412559.
• Cuénot, Lucien (1940). "Remarques sur un essai d'arbre généalogique du règne animal".
Comptes Rendus de l'Académie des Sciences de Paris 210: 23–27. Available free online at
http://gallica.bnf.fr (No direct URL). This is the paper credited by Hennig (1979) for the first use of the
term 'clade'.
• Dupuis, Claude (1984). "Willi Hennig's impact on taxonomic thought". Annual Review of
Ecology and Systematics 15: 1–24. ISSN 0066-4162.
• Hennig, Willi (1975). "'Cladistic analysis or cladistic classification': a reply to Ernst Mayr".
Systematic Zoology 24 (2): 244–256. doi:10.2307/2412765. http://jstor.org/stable/2412765. The
paper to which he was responding is reprinted in Mayr 1976.
• Hennig, Willi (1966). Phylogenetic systematics (tr. D. Dwight Davis and Rainer Zangerl) .
Urbana, IL: Univ. of Illinois Press (reprinted 1979 and 1999). ISBN 0-252-06814-9.
• Hennig, Willi (1979). Phylogenetic systematics (3rd edition of 1966 book). Urbana: University
of Illinois Press. ISBN 0-252-06814-9. Translated from manuscript and so never published in
German.
• Hull, David L. (1979). "The limits of cladism". Systematic Zoology 28 (4): 416–440.
doi:10.2307/2412558. http://jstor.org/stable/2412558.
• Mayr, Ernst (1974). "Cladistic analysis or cladistic classification?". Zeitschrift fűr Zoologische
Systematik und Evolutionforschung 12: 94–128.
• Mayr, Ernst (1976). Evolution and the diversity of life (Selected essays). Cambridge, MA:
Harvard University Press. ISBN 0-674-27105-X. Reissued 1997 in paperback. Includes a reprint of
Mayr's 1974 anti-cladistics paper at pp. 433–476, "Cladistic analysis or cladistic classification." This is
the paper to which Hennig 1975 is a response.
• Mayr, Ernst (1978). "Origin and history of some terms in systematic and evolutionary
biology". Systematic Zoology 27 (1): 83–88. doi:10.2307/2412818. http://jstor.org/stable/2412818.
• Mayr, Ernst (1982). The growth of biological thought: diversity, evolution and inheritance .
Cambridge, MA: Harvard University Press. ISBN 0-674-36446-5.
• Mishler, Brent D. (2005). "The logic of the data matrix in phylogenetic analysis". in Albert,
Victor. Parsimony, Phylogeny, and Genomics. Oxford University Press. pp. 57–70.
ISBN 0199297304 .
• Patterson, Colin (1982). "Morphological characters and homology". in Joysey, Kenneth A;
Friday, A. E.. Problems in Phylogenetic Reconstruction. Systematics Association Special Volume 21.
London: Academic Press. ISBN 0-12-391250-4 .
• Schuh, Randall T. and Andrew V. Z. Brower. 2009. Biological Systematics: principles and
applications (2nd edn.) Cornell University Press, ISBN 978-0-8014-4799-0
This audio file was created from a revision of Cladistics dated 2005-04-30, and does not reflect subsequent edits to the article. ( Audio help)
More spoken articles
• Collins, Allen G.; Guralnick, Rob; Smith, Dave (1994-2005). "Journey into Phylogenetic
Systematics". University of California Museum of Paleontology.
http://www.ucmp.berkeley.edu/clad/clad4.html. Retrieved 21 January 2010.
• Felsenstein, Joe. "Phylogeny Programs". Seattle: University of Washington.
http://evolution.gs.washington.edu/phylip/software.html. Retrieved 21 January 2010.
• O'Neil, Dennis (1998-2008). "Classification of Living Things". San Marcos CA: Palomar
College. http://anthro.palomar.edu/animal/default.htm. Retrieved 21 January 2010.
• Robinson, Peter; O'Hara, Robert J. (1992). "Report on the Textual Criticism Challenge 1991".
rjohara.net. http://rjohara.net/darwin/files/bmcr. Retrieved 21 January 2010.
• Theobald, Douglas (1999-2004). "Phylogenetics Primer". The TalkOrigins Archive.
http://www.talkorigins.org/faqs/comdesc/phylo.html. Retrieved 21 January 2010.
• Wiley, E.O.; Siegel-Causey, D.; Brooks, D.R.; Funk, V.A. (1991). "Chapter 1: Introduction,
Terms and Concepts". The Compleat Cladist: A Primer of Phylogenetic Procedures . The University
of Kansas Museum of Natural History Special Publication No. 19. American Museum of Natural
History. ISBN 0893380350. http://www.amnh.org/learn/pd/fish_2/pdf/compleat_cladist.pdf.
[hide]
v•d•e
Topics in phylogenetics
Categories: Phylogenetics
Cladistique
Un article de Wikipédia, l'encyclopédie libre.
Dans cet arbre phylogénétique, le groupe des sauropsides, constitué des reptiles, des oiseaux et de
leur ancêtre hypothétique commun, est considéré comme monophylétique.
La cladistique reconnait une unité de classement bien particulière, le clade. Un clade est un groupe
de taxons formant un groupe monophylétique, une totalité de descendance, un ancêtre commun et tous ses
descendants. Ce concept s'oppose à celui du grade, rapprochement de taxons reposant sur d'autres critères
(e.g. ressemblance générale, somme de modifications adaptatives). La cladistique qualifiera souvent ces
grades de paraphylétiques ou polyphylétiques selon que le rapprochement soit effectué sur la base de
plésiomorphies ou d'homoplasies. Certains grades sont cependant monophylétiques. Par exemple, les
algues forment un grade polyphylétique, les reptiles forment un grade paraphylétique et les mammifères
forment un grade monophylétique.
La notion de clade peut aussi être définie par un ensemble de taxons plus proches qu'ils ne le sont
entre eux que de tout autre taxon. Par exemple, les reptiles ne forment pas un clade car certains sont plus
apparentés aux oiseaux qu'aux autres reptiles (les Crocodiliens sont inclus dans les Archosauriens comme
les oiseaux). Il est à noter qu'un clade représente uniquement une unité évolutive. On parle aussi parfois de
groupe holophylétique, ce qui est synonyme de groupe monophylétique.
Paraphylie [modifier]
Caractère
a a a' a' a' a'
"a"
Caractère
b b b b b' b
"b"
Caractère
c' c c c c' c'
"c"
Caractère
d d' d' d' d d'
"d"
Caractère
e e e e e e
"e"
On considère l'arbre suivant pour les taxons A, B, C, D, E et F: (A(B((C, D)(E, F)))). Cet arbre est choisit
arbitrairement. Ici R=A+B+C+D+E+F: c'est la racine ou le nœud qui contient tout. H=B+C+D+E+F
G=C+D+E+F I=C+D et J=E+F, donc G=I+J. Les taxons H, G, I et J sont des nœuds internes (Ce sont des
taxons au même titre qu'A, B, C etc.). L'ordre dans lequel les taxons sont disposés ne change pas la lecture
de l'arbre. En effet l'arbre (A(B((C, D)(E, F)))) est équivalent à l'arbre ((B((D, C)(E, F)))A)par exemple.
La position la plus parcimonieuse des caractères (en minimisant le nombre de fois où ils
apparaissent) est représentée dans l'image associée par des barres rouges où x →x' indique le passage de
l'état x à x' et x'→x le passage de l'état x' à l'état x. Les barres rouges représentent des transformations sur
l'arbre ou "pas évolutifs".
Exemple de cladogramme.
Selon la disposition la plus parcimonieuse des caractères, le caractère a' est commun à C, D, E, et F, c'est
donc une synapomorphie de G.
Le caractère b' n'apparaît que pour un seul taxon terminal : C. C'est donc une autapomorphie de C,
c'est-à-dire un caractère dérivé du taxon C uniquement, qui ne nous renseigne pas sur ses relations de
parentés avec les autres taxons.
Le caractère "e" reste à l'état e pour tous les taxons, c'est donc une symplésiomorphie de R. Les
caractères "c" et "d" subissent deux transformations (deux pas) dans l'arbre, ce sont donc des homoplasies.
Sur la ligne bleue (allant de la racine à E), le caractère "d" est impliqué deux fois sous l'état de
caractère d, c'est donc une réversion. Pour le caractère "d" on a alors la morphocline, ou suite de
transformations suivante : d→d'→d. L'état de caractère d possédé par E n'est donc pas réellement primitif
mais semblable à l'état primitif.
Le caractère "c" apparaît dans deux morphoclines différentes sous l'état c', c'est donc une
convergence. Les deux états de "c" pour A et J ne sont donc pas des homologies secondaires : ce n'est pas
le même caractère hérité d'un ancêtre commun.
Sur cet arbre on peut compter le nombre de transformations, il y en a 6. On compte donc 6 pas.
Deux groupes frères sont les groupes les plus apparentés entre eux qu'ils ne le sont de n'importe
quel autre. Ici par exemple C est groupe frère de D, B groupe frère de G, J groupe frère de I, etc.
Un cladogramme représente une hiérarchie, au sens mathématique du terme, c'est à dire un
ensemble de classes strictement incluses les unes dans les autres. En effet, ici C et D appartiennent à I et
tous les groupes appartiennent à R (R étant la racine donc la classe comprenant tout). Un cladogramme peut
donc être représenté en diagramme de Venn. L'image ci-dessous représente le cladogramme utilisé dans
l'exemple sous forme de diagramme de Venn.
Cladogramme précédent sous forme de diagramme de Venn illustrant la structure hiérarchique des
relations entre taxons
Enracinement et groupe externe [modifier]
La principale manière de polariser un caractère qui est utilisée est l'utilisation d'un groupe externe ou
extra-groupe (out-group) [3]. On estime que tout état de caractère présent en dehors du groupe interne (ou
in-group) est antérieur au groupe interne car déjà présent ailleurs. On va donc considérer ce caractère
comme primitif. Tout état de caractère présent en dehors du groupe d'étude est donc considéré comme
primitif et tout état qui n'est présent que dans le groupe d'étude est considéré comme dérivé, car propre au
groupe d'étude. Au lieu d'utiliser cette procédure pour chaque caractère, on utilise un groupe entier en
considérant tous ces caractères. Ce groupe doit être considéré à priori comme externe du groupe d'étude.
Par exemple pour une phylogénie des tétrapodes on pourra utiliser un téléostéen ou pour une phylogénie
des gastéropodes on pourra utiliser un céphalopode ou un bivalve. Le groupe externe ne doit pas être trop
éloigné du groupe d'étude sinon les caractères ne pourront même pas être comparés. A l'inverse, s'il est trop
proche le groupe externe peut en fait faire partie du groupe interne. De plus, si certains états de caractères
du groupe externe sont homoplastiques avec ceux du groupe interne, la polarisation de certains caractères
peut être fausse. Par exemple si on polarise une phylogénie des mammifères avec seulement des oiseaux,
on peut considérer que l'état de caractère "aile" est primitif pour le membre antérieur des mammifères, ce qui
est bien évidement faux. Le bon choix du groupe externe est donc crucial et un mauvais choix peut entrainer
des incohérences.
Le groupe externe permet alors d'enraciner l'arbre en l'orientant. Dans l'image ci-dessous, l'arbre de
départ n'est pas enraciné alors que les deux arbres d'en dessous (avec soit A, soit B en groupe externe) sont
enracinés. Les relations de parentés et le sens des transformations de caractères ne peuvent donc être
inférées qu'à partir d'un arbre enraciné. On remarque que la topologie de l'arbre change considérablement
selon le groupe externe utilisé. Les représentations en diagramme de Venn (en bas) sont les même que les
cladogrammes en forme d'arbres (en haut) respectivement à droite et à gauche. On constate que les
structures d'inclusions sont différentes. L'arbre de gauche et de droite peuvent aussi être représentés en
parenthétique: (A(B(C(D, E)))) à gauche et (C(A, B)(D, E)) à droite.
L'arbre du haut n'est pas enraciné. L'arbre de gauche est enraciné en prenant A comme groupe
externe. L'arbre de droite est enraciné en prenant C comme groupe externe.
La parcimonie [modifier]
La philosophie derrière les méthodes de parcimonie se fonde sur un principe attribué à Guillaume
d'Ockham, selon lequel les entités ne doivent pas être multipliées par delà ce qui est nécessaire ( « Entia non
sunt multiplicanda praeter necessitatem »). Pour faire un choix entre deux arbres, l'on va donc considérer
que le plus court, i.e. l'arbre avec le moins de pas évolutifs, est l'arbre représentant l'hypothèse
phylogénétique la plus plausible. L'on distingue trois modèles de parcimonie, selon la considération des
convergences et des réversions :
• La parcimonie de Wagner, où convergences et réversions sont acceptées.
• La parcimonie de Camin-Sokal admet les convergences mais pas les réversions.
• La parcimonie de Dollo accepte les réversions mais pas les convergences.
À titre d'exemple, l'absence de fenêtre antéorbitaire chez les crocodiles actuels est considéré comme
une réversion (elle était présente chez leurs ancêtres putatifs) ; les topologies similaires du bassin des
oiseaux et des ornitischiens, ou encore les formes hydrodynamiques des delphinidés et de la plupart des
lamniformes sont considérées comme des convergences.
La compatibilité [modifier]
Cette méthode, largement tombée dans l'obsolescence, va qualifier les caractères pour lesquelles il
existe un arbre montrant les différents états de caractère sans comporter d'homoplasie de caractères
mutuellement compatibles. Dans une analyse phylogénétique, l'ensemble des caractères mutuellement
compatibles formera une clique. L'arbre retenu sera construit à partir de la clique la plus importante et sera
dépourvu de caractères homoplastiques.
Bibliographie [modifier]
• P. Tassy, La renaissance de la systématique, 2001 En ligne (fr)
• H. Le Guyader, G. Lecointre, Classification phylogénétique du vivant 3ème édition, Belin,
2001.
• P. Tassy L'arbre à remonter le temps, Christian Bourgois, Paris, 1991.
• P. Darlu & P. Tassy, La reconstruction phylogénétique. Concepts et Méthodes , Masson,
1993 En ligne (fr)
• W. Hennig, Phylogenetic Systematics, Illinois University Press, 1966, traduit par D. Dwight
Davis & R. Zangerl.
• I.J. Kitching, P.L. Forey, C.J. Humphries et D.M. Williams, Cladistics, Oxford, Oxford
University Press, 1998 (2e éd.).
• C. Patterson, Morphological characters and homology, in K.A. Joysey et A.E. Friday (éd.),
Problems in Phylogenetic Reconstruction, Londres, Academic Press, 1982.
• K. de Queiroz et J.A. Gauthier, « Phylogenetic taxonomy », Annual Review of Ecology and
Systematics no 23, 1992, p. 449–480.
• D.L. Swofford, G.J. Olsen, P.J. Waddell et D.M. Hillis, Phylogenetic inference, in D.M. Hillis,
C. Moritz et B.K. Mable (éd.), Molecular Systematics, Sunderland (Massachusetts), Sinauer
Associates, 1996.
• E.O. Wiley, Phylogenetics : The Theory and Practice of Phylogenetic Systematics.-, New
York, Wiley Interscience, 1981.
Autres références [modifier]
1. ↑ M.G.G. de Pinna, Concepts and tests of homology in the cladistic paradigm, Cladistics,
1991.En ligne (en) [archive]
2. ↑ I. Agnarson & J. A. Miller Is ACCTRAN better than DELTRAN?, Cladistics, 2008 En ligne
(en) [archive]
3. ↑ V. Barriel & P. Tassy Rooting with Multiple Outgroup: Consensus Versus Parsimony ,
Cladistics, 1998
4. ↑ R. Zaragüeta-Bagils & E. Bourdon, Three-item analysis: Hierarchical representation and
treatment of missing and inapplicable data, Comptes Rendus Palevol, Volume 6, Issues 6-7,
November 2007, Pages 527-534
• Portail de la biologie
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Introduction
Evidence
Evolutionary history of life
History
Level of support
Modern synthesis
Objections / Controversy
Social effect
Theory and fact
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
Evolutionary developmental biology (evolution of development or informally, evo-devo) is a field of
biology that compares the developmental processes of different organisms to determine the ancestral
relationship between them, and to discover how developmental processes evolved. It addresses the origin
and evolution of embryonic development; how modifications of development and developmental processes
lead to the production of novel features, such as the evolution of feathers;[1] the role of developmental
plasticity in evolution; how ecology impacts in development and evolutionary change; and the developmental
basis of homoplasy and homology.[2]
Although interest in the relationship between ontogeny and phylogeny extends back to the nineteenth
century, the contemporary field of evo-devo has gained impetus from the discovery of genes regulating
embryonic development in model organisms. General hypotheses remain hard to test because organisms
differ so much in shape and form.[3] Nevertheless, it now appears that just as evolution tends to create new
genes from parts of old genes (molecular economy), evo-devo demonstrates that evolution alters
developmental processes (genes and gene networks) to create new and novel structures from the old gene
networks (such as bone structures of the jaw deviating to the ossicles of the middle ear) or will conserve
(molecular economy) a similar program in a host of organisms such as eye development genes in molluscs,
insects, and vertebrates [4] [5]. Initially the major interest has been in the evidence of homology in the cellular
and molecular mechanisms that regulate body plan and organ development. However more modern
approaches include developmental changes associated with speciation.[6]
Contents
[hide]
• 1 Basic principles
• 2 History
• 3 The developmental-genetic toolkit
• 4 Development and the origin of novelty
• 5 See also
• 6 References
• 6.1 Sources
• 7 Further reading
• 8 External links
• Developmental biology
• Animal evolution
• Plant Evolutionary Developmental Biology
• Baldwin effect
• Developmental systems theory
• Evolution of multicellularity
• Genetic assimilation
• Ontogeny
• Ontogeny recapitulates phylogeny
• List of gene families
• Important publications in evolutionary developmental biology
• Evolution and Development Leading journal
• Body plan
• Cell signaling
• Signal transduction
• Cell signaling networks
• Transcription factor
• Enhancer
• Enhanceosome
• promoter (biology)
• Gene regulatory network
[edit] References
1. ^ Prum, R.O., Brush, A.H. (March 2003). "Which Came First, the Feather or the Bird?".
Scientific American 288 (3): 84–93. doi:10.1038/scientificamerican0303-84. PMID 12616863.
2. ^ Hall, Brian K. (2000). "Evo-devo or devo-evo—does it matter". Evolution & Development 2:
177–178. doi:10.1046/j.1525-142x.2000.00003e.x.
3. ^ a b Palmer, RA (2004). "Symmetry breaking and the evolution of development". Science
306 (5697): 828–833. doi:10.1126/science.1103707. PMID 15514148.
4. ^ Tomarev, Stanislav I.; Callaerts, Patrick; Kos, Lidia; Zinovieva, Rina; Halder, Georg;
Gehring, Walter; Piatigorsky, Joram (1997). "Squid Pax-6 and eye development". Proceedings of the
National Academy of Sciences 94 (6): 2421–2426. doi:10.1073/pnas.94.6.2421.
http://www.pnas.org/content/94/6/2421.full.
5. ^ Pichaud, Franck; Desplan, Claude (August 2002). "Pax genes and eye organogenesis".
Current opinion in genetics and development 12 (4): 430–434. doi:10.1016/S0959-437X(02)00321-0.
PMID 12100888.
6. ^ Pennisi, E (2002). "EVOLUTIONARY BIOLOGY:Evo-Devo Enthusiasts Get Down to
Details". Science 298 (5595): 953–955.. doi:10.1126/science.298.5595.953. PMID 12411686.
7. ^ Monod, J; Changeux, JP; Jacob, F (1963). "Allosteric proteins and cellular control
systems". Journal of Molecular Biology 6: 306–329. doi:10.1016/S0022-2836(63)80091-1.
PMID 13936070.
8. ^ a b c West-Eberhard, M-J. (2003). Developmental plasticity and evolution. New York:
Oxford University Press. ISBN 978-0-19-512235-0.
9. ^ Desmond 1989, pp. 53–53, 86–88, 337–340
Secord 2003, pp. 252–253
10.^ Bowler 2003, pp. 120–128, 208
Secord 2003, pp. 424, 512
11.^ Desmond & Moore 1991, pp. 490–491
12.^ a b Bowler 2003, p. 170, 190-191
13.^ Darwin, Charles (1859). On the Origin of Species. London: John Murray. pp. 439–430.
ISBN 0801413192.
14.^ Ridley, Mark (2003). Evolution. Wiley-Blackwell. ISBN 978-1-4051-0345-9.
http://www.blackwellpublishing.com/ridley/.
15.^ Gould, Stephen Jay (1977). Ontogeny and Phylogeny. Cambridge, Massachusetts:
Harvard University Press. ISBN 0-674-63940-5.
16.^ Goodman CS and Coughlin BS (Eds). (2000). "Special feature: The evolution of evo-devo
biology". Proceedings of the National Academy of Sciences 97 (9): 4424–4456.
doi:10.1073/pnas.97.9.4424. PMID 10781035. PMC 18255.
http://www.pnas.org/cgi/content/full/97/9/4424.
17.^ Müller GB and Newman SA (Eds.) (2005). "Special issue: Evolutionary Innovation and
Morphological Novelty". Journal of Exp. Zool. Part B: Molecular and Developmental Evolution 304B:
485–631. http://www3.interscience.wiley.com/cgi-bin/jissue/112149101.
18.^ Xu, P.X., Woo, I., Her, H., Beier, D.R., Maas, R.L. (1997). "Mouse Eya homologues of the
Drosophila eyes absent gene require Pax6 for expression in lens and nasal placode". Development
124 (1): 219–231. PMID 9006082.
19.^ Abzhanov, A.; Protas, M.; Grant, B.R.; Grant, P.R.; Tabin, C.J. (2004). "Bmp4 and
Morphological Variation of Beaks in Darwin's Finches". Science 305 (5689): 1462–1465.
doi:10.1126/science.1098095. PMID 15353802.
20.^ Cohn, M.J.; Tickle, C. (1999). "Developmental basis of limblessness and axial patterning in
snakes.". Nature 399 (6735): 474–479. doi:10.1038/20944. PMID 10365960.
21.^ Beldade, P.; Brakefield, P.M.; Long, A.D. (2002). "Contribution of Distal-less to quantitative
variation in butterfly eyespots". Nature 415 (6869): 315–318. doi:10.1038/415315a. PMID 11797007.
22.^ Baxter, S.W.; Papa, R.; Chamberlain, N.; Humphray, S.J.; Joron, M.; Morrison, C.; ffrench-
Constant, R.H.; McMillan, W.O.; Jiggins, C.D. (2008). "Convergent Evolution in the Genetic Basis of
Mullerian Mimicry in Heliconius Butterflies". Genetics 180 (3): 1567–1577.
doi:10.1534/genetics.107.082982. PMID 18791259.
23.^ Gerhart, John; Kirschner, Marc (2007). "The theory of facilitated variation". Proceedings of
the National Academy of Sciences 104 (suppl1): 8582–8589. doi:10.1073/pnas.0701035104.
PMID 17494755.
24.^ Gerhart, John; Kirschner, Marc (1997). Cells, Embryos and Evolution. Blackwell Science.
ISBN 978-0865425743.
25.^ Carroll, Sean B.; Grenier, Jennifer K.; Weatherbee, Scott D. (2005). From DNA to Diversity:
Molecular Genetics and the Evolution of Animal Design — Second Edition. Blackwell Publishing.
ISBN 1405119500.
26.^ Carroll, Sean B. (2000). "Endless forms: the evolution of gene regulation and morphological
diversity". Cell 101: 577–80. doi:10.1016/S0092-8674(00)80868-5.
27.^ Jablonka, Eva; Lamb, Marion (1995). Epigenetic Inheritance and Evolution: The
Lamarckian Dimension. Oxford, New York: Oxford University Press. ISBN 978-0198540632.
28.^ Müller, Gerd B. and Newman, Stuart A., ed (2003). Origination of Organismal Form:
Beyond the Gene in Developmental and Evolutionary Biology . MIT Press.
[edit] Sources
• Bowler, Peter J. (2003). Evolution: the history of an idea. Berkeley: University of California
Press. ISBN 0-520-23693-9.
• Desmond, Adrian J. (1989). The politics of evolution: morphology, medicine, and reform in
radical London. Chicago: University of Chicago Press. ISBN 0-226-14374-0.
• Desmond, Adrian J.; Moore, James William (1991). Darwin. London: Michael Joseph.
ISBN 0-7181-3430-3.
• Secord, James A. (2003). Victorian sensation: the extraordinary publication, reception, and
secret authorship of Vestiges of the natural history of creation . Chicago: University of Chicago Press.
ISBN 0-226-74411-6.
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Birds · Butterflies · Dinosaurs · Dolphins and whales · Fungi · Horses ·
Taxa evolution Humans · Influenza · Insects · Lemur · Life · Molluscs · Plants · Sirenians (sea
cows) · Spiders
Bibliographie [modifier]
• {...}
Liens externes [modifier]
• {...}
Molecular evolution
From Wikipedia, the free encyclopedia
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Introduction
Evidence
Evolutionary history of life
History
Level of support
Modern synthesis
Objections / Controversy
Social effect
Theory and fact
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
Molecular evolution is the process of evolution at the scale of DNA, RNA, and proteins. Molecular
evolution emerged as a scientific field in the 1960s as researchers from molecular biology, evolutionary
biology and population genetics sought to understand recent discoveries on the structure and function of
nucleic acids and protein. Some of the key topics that spurred development of the field have been the
evolution of enzyme function, the use of nucleic acid divergence as a "molecular clock" to study species
divergence, and the origin of non-functional or junk DNA. Recent advances in genomics, including whole-
genome sequencing, high-throughput protein characterization, and bioinformatics have led to a dramatic
increase in studies on the topic. In the 2000s, some of the active topics have been the role of gene
duplication in the emergence of novel gene function, the extent of adaptive molecular evolution versus
neutral drift, and the identification of molecular changes responsible for various human characteristics
especially those pertaining to infection, disease, and cognition.
Contents
[hide]
• 1 Principles of molecular evolution
• 1.1 Mutations
• 1.2 Causes of change in allele frequency
• 1.3 Molecular study of phylogeny
• 2 The driving forces of evolution
• 3 Related fields
• 4 Key researchers in molecular evolution
• 5 Journals and societies
• 6 See also
• 7 References
• 8 Further reading
[edit] Principles of molecular evolution
[edit] Mutations
Main article: Mutation
Mutations are permanent, transmissible changes to the genetic material (usually DNA or RNA) of a
cell. Mutations can be caused by copying errors in the genetic material during cell division and by exposure
to radiation, chemicals, or viruses, or can occur deliberately under cellular control during the processes such
as meiosis or hypermutation. Mutations are considered the driving force of evolution, where less favorable (or
deleterious) mutations are removed from the gene pool by natural selection, while more favorable (or
beneficial) ones tend to accumulate. Neutral mutations do not affect the organism's chances of survival in its
natural environment and can accumulate over time, which might result in what is known as punctuated
equilibrium; the modern interpretation of classic evolutionary theory.
[edit] References
1. ^ a b Graur, D. and Li, W.-H. (2000). Fundamentals of molecular evolution. Sinauer.
2. ^ Gillespie, J. H (1991). The Causes of Molecular Evolution. Oxford University Press, New
York. ISBN 0-19-506883-1.
3. ^ Kimura, M. (1983). The Neutral Theory of Molecular Evolution. Cambridge University
Press, Cambridge. ISBN 0-521-23109-4.
4. ^ Kimura, Motoo (1968). "Evolutionary rate at the molecular level". Nature 217 (5129): 624–
626. doi:10.1038/217624a0. PMID 5637732.
http://www2.hawaii.edu/~khayes/Journal_Club/fall2006/Kimura_1968_Nature.pdf.
5. ^ King, J.L. and Jukes, T.H. (1969). "Non-Darwinian Evolution". Science 164 (881): 788–798.
doi:10.1126/science.164.3881.788. PMID 5767777.
http://www.blackwellpublishing.com/ridley/classictexts/king.pdf.
6. ^ Nachman M. (2006). "Detecting selection at the molecular level" in: Evolutionary Genetics:
concepts and case studies. pp. 103–118.
7. ^ The nearly neutral theory expanded the neutralist perspective, suggesting that several
mutations are nearly neutral, which means both random drift and natural selection is relevant to their
dynamics.
8. ^ Ohta, T (1992). "The nearly neutral theory of molecular evolution". Annual Review of
Ecology and Systematics 23: 263–286. doi:10.1146/annurev.es.23.110192.001403.
9. ^ Nei, M. (2005). "Selectionism and Neutralism in Molecular Evolution". Molecular Biology
and Evolution 22(12) (12): 2318–2342. doi:10.1093/molbev/msi242. PMID 16120807.
10.^ Sueoka, N. (1964). "On the evolution of informational macromolecules". in In: Bryson, V.
and Vogel, H.J.. Evolving genes and proteins. Academic Press, New-York. pp. 479–496.
[edit] Further reading
• Li, W.-H. (2006). Molecular Evolution. Sinauer. ISBN 0878934804.
• Lynch, M. (2007). The Origins of Genome Architecture. Sinauer. ISBN 0878934847.
[hide]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Phylogenetics
From Wikipedia, the free encyclopedia
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Introduction
Evidence
Evolutionary history of life
History
Level of support
Modern synthesis
Objections / Controversy
Social effect
Theory and fact
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
In biology, phylogenetics is the study of evolutionary relatedness among various groups of organisms
(for example, species or populations), which is discovered through molecular sequencing data and
morphological data matrices. The term phylogenetics is of Greek origin from the terms phyle/phylon
(φυλή/φῦλον), meaning "tribe, race," and genetikos (γενετικός), meaning "relative to birth" from genesis
(γένεσις, "birth"). Taxonomy, the classification, identification, and naming of organisms, has been richly
informed by phylogenetics but remains methodologically and logically distinct.[1] The fields overlap however
in the science of phylogenetic systematics – often called "cladism" or "cladistics" –, where only phylogenetic
trees are used to delimit taxa, which represent groups of lineage-connected individuals.[2] In biological
systematics as a whole, phylogenetic analyses have become essential in researching the evolutionary tree of
life.
Contents
[hide]
• 1 Construction of a phylogenetic tree
• 2 Grouping of organisms
• 3 Molecular phylogenetics
• 4 Ernst Haeckel's recapitulation theory
• 5 Gene transfer
• 6 Taxon sampling and phylogenetic signal
• 7 See also
• 8 References
• 9 Further reading
• 10 External links
[edit] Construction of a phylogenetic tree
Evolution is regarded as a branching process, whereby populations are altered over time and may
speciate into separate branches, hybridize together, or terminate by extinction. This may be visualized in a
phylogenetic tree.
The problem posed by phylogenetics is that genetic data are only available for the present, and fossil
records (osteometric data) are sporadic and less reliable. Our knowledge of how evolution operates is used
to reconstruct the full tree.[3] Thus, a phylogenetic tree is based on a hypothesis of the order in which
evolutionary events are assumed to have occurred.
Cladistics is the current method of choice to infer phylogenetic trees. The most commonly-used
methods to infer phylogenies include parsimony, maximum likelihood, and MCMC-based Bayesian inference.
Phenetics, popular in the mid-20th century but now largely obsolete, uses distance matrix-based methods to
construct trees based on overall similarity, which is often assumed to approximate phylogenetic relationships.
All methods depend upon an implicit or explicit mathematical model describing the evolution of characters
observed in the species included, and are usually used for molecular phylogeny, wherein the characters are
aligned nucleotide or amino acid sequences.
[edit] Grouping of organisms
• Bauplan
• Bioinformatics
• Biomathematics
• Cladistics
• Coalescent theory
• Computational phylogenetics
• EDGE of Existence Programme
• Important publications in phylogenetics
• Language family
• Maximum parsimony
• Molecular phylogeny
• PhyloCode
• Joe Felsenstein
• Systematics
• Phylogenetic tree
• Phylogenetic network
• Phylogenetic nomenclature
• Phylogenetics software
• Phylogenetic tree viewers
• Phylogeography
• Phylodynamics
• Phylogenetic comparative methods
• Microbial phylogenetics
[edit] References
1. ^ Edwards AWF, Cavalli-Sforza LL Phylogenetics is that branch of life science,which deals
with the study of evolutionary relation among various groups of organisms,through molecular
sequencing data. (1964). Systematics Assoc. Publ. No. 6: Phenetic and Phylogenetic Classification.
ed. Reconstruction of evolutionary trees. pp. 67–76.
2. ^ Speer, Vrian (1998). "UCMP Glossary: Phylogenetics". UC Berkeley.
http://www.ucmp.berkeley.edu/glossary/glossary_1.html. Retrieved 2008-03-22.
3. ^ Cavalli-Sforza LL, Edwards AWF (Sep., 1967). "Phylogenetic analysis: Models and
estimation procedures". Evol. 21 (3): 550–570. doi:10.2307/2406616. http://links.jstor.org/sici?
sici=0014-3820%28196709%2921%3A3%3C550%3APAMAEP%3E2.0.CO%3B2-I.
4. ^ Pierce, Benjamin A. (2007-12-17). Genetics: A conceptual Approach (3rd ed.). W. H.
Freeman. ISBN 978-0716-77928-5.
5. ^ Williamson DI (2003-12-31). "xviii". The Origins of Larvae (2nd ed.). Springer. pp. 261.
ISBN 978-1402-01514-4.
6. ^ Williamson DI (2006). "Hybridization in the evolution of animal form and life-cycle".
Zoological Journal of the Linnean Society 148: 585–602. doi:10.1111/j.1096-3642.2006.00236.x.
7. ^ John Timmer, "Examining science on the fringes: vital, but generally wrong", ARS
Technica, 9 November 2009
8. ^ Michael W. Hart, and Richard K. Grosberg, "Caterpillars did not evolve from
onychophorans by hybridogenesis", Proceedings of the National Academy of the Sciences, 30
October 2009 (doi: 10.1073/pnas.0910229106)
9. ^ Wiens J (2006). "Missing data and the design of phylogenetic analyses". Journal of
Biomedical Informatics 39 (1): 34–42. doi:10.1016/j.jbi.2005.04.001. PMID 15922672.
10.^ Zwickl DJ, Hillis DM (2002). "Increased taxon sampling greatly reduces phylogenetic error".
Systematic Biology 51 (4): 588–598. doi:10.1080/10635150290102339. PMID 12228001.
11.^ Blomberg SP, Garland T Jr, Ives AR (2003). "Testing for phylogenetic signal in comparative
data: behavioral traits are more labile". Evolution 57 (4): 717–745. PMID 12778543. PDF
[show]
v•d•e
Basic topics in evolutionary biology
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
[show]
v•d•e
Topics in phylogenetics
Basic concepts Phylogenetic tree · Phylogenetic network · Long branch attraction · Clade ·
Ghost lineage
Categories: Phylogenetics
Phylogénie
Un article de Wikipédia, l'encyclopédie libre.
Présentation [modifier]
La systématique, l'étude de la diversité biologique en vue de sa classification phylogénétique, se
concentre, à la lumière des découvertes récentes, sur une classification phylogénétique remplaçant à
présent la classification classique. La classification classique établit des groupes ou taxons en fonction d'un
simple critère de ressemblance globale. Une classification phylogénétique suppose que l'on regroupe les
êtres vivants en fonction de leurs liens de parenté. Tout groupe systématique (ou « taxon ») renferme donc
des êtres vivants proches entre eux génétiquement (ce qui n'est pas toujours corrélé à une ressemblance
phénotypique globale). Les liens de parenté entre deux membres d'un taxon sont toujours plus étroits que les
liens de parenté entre un membre quelconque du groupe et un être vivant extérieur au groupe (il arrive que
ce membre extérieur soit pourtant très ressemblant en raison du phénomène de convergence évolutive, il
s'agit alors d'analogie entre les espèces, ce qui ne permet pas de les classer). Pour reconstituer les liens de
parenté entre êtres vivants, la phylogénie procède selon deux techniques : la phénétique et la cladistique. Il
est donc vraiment important de saisir la différence entre analogue (caractère qui se ressemble) et homologue
(caractère semblable hérité d'un ancêtre commun et dû à une évolution).
La cladistique [modifier]
La cladistique initiée par Willi Hennig hiérarchise les caractères comparés. Ne sont en fait regroupés
dans un même taxon que les êtres vivants qui partagent des caractères homologues : lorsqu'une
ressemblance entre deux taxons peut être attribuée à une ascendance commune, on parle d'homologie. Les
membres antérieurs de tous les tétrapodes, qu'ils soient bras ou ailes, sont homologues.
Ainsi l'aile de la chauve-souris et de l'oiseau sont-ils homologues en tant que membres antérieurs, et
non en tant qu'ailes. L'ancêtre commun de l'oiseau et de la chauve-souris possédait en effet déjà quatre
pattes mais ses membres antérieurs n'étaient pas des ailes. Cet ancêtre commun est en effet aussi celui des
lézards, des crocodiliens. Le membre antérieur « aile » est apparu plus tard indépendamment dans les deux
lignées chiroptères et oiseaux...
Les homologies sont en fait vues comme des innovations évolutives partagées (synapomorphies) : si
un même caractère homologue est partagé par deux taxons c'est que les deux taxons l'ont hérité de leur
ancêtre commun. Ce caractère homologue est donc apparu dans la lignée menant à cet ancêtre commun.
Tout être vivant possédant ce caractère homologue descend donc de cet ancêtre commun. Tout être vivant
ne possédant pas ce caractère homologue ne descend pas de cet ancêtre commun et est donc éloigné
génétiquement.
La cladistique repose donc sur l'identification (souvent difficile) de l'homologie des caractères. Elle
est pertinente au niveau morphologique (et est donc le seul moyen de classer les espèces fossiles dont
l'ADN est rarement conservé) comme au niveau moléculaire. Les résultats sont représentés dans un arbre
phylogénétique ou cladogramme dans lequel chaque nœud représente un ancêtre commun et où les
synapomorphies sont représentées sur les branches dont la longueur est arbitraire. Deux taxons sont
d'autant plus apparentés qu'ils partagent un ancêtre commun proche dans l'arbre. Ici aussi, donc, les taxons
se retrouvent regroupés en fonction de leurs liens de parenté.
La phénétique [modifier]
La phénétique repose sur le postulat de base que le degré de ressemblance est corrélé au degré de
parenté. Elle suppose donc de quantifier la ressemblance entre les êtres vivants à classer.
Cette méthode se révèle peu pertinente lorsqu'on l'applique aux caractères morphologiques en
raison des analogies : certaines ressemblances entre êtres vivants ou taxons ne peuvent en effet être
attribuées à une ascendance commune. On parle alors d'analogie. Le principe utilisé pour expliquer ce
phénomène est la convergence évolutive : deux taxons différents vivant dans des niches écologiques
semblables ou sur lesquels la sélection naturelle a eu un impact semblable pourront avoir des caractères
analogues. Les ailes des oiseaux et des chauves-souris sont des caractères analogues en tant qu'ailes, car
ces deux ailes ne sont pas héritées d'un ancêtre commun ailé. De plus il est très difficile de quantifier
numériquement des ressemblances morphologiques.
En revanche, la phénétique devient pertinente dès lors que l'on compare un très grand nombre (au
sens statistique) de caractères car le nombre de caractères analogues devient négligeable parmi tous les
caractères dont la ressemblance est effectivement due à la parenté. Ainsi cette technique est très puissante
lorsqu'on l'applique au niveau moléculaire. Les systématiciens ont donc de plus en plus recours à des
méthodes moléculaires pour comparer les taxons et reconstruire les phylogénies. Pour ce faire, ils
comparent différents constituants moléculaires du vivant comme l'ADN, l'ARN ou les protéines. En effet,
ADN, ARN et protéines sont des molécules polymères. Chaque résidu de la molécule (nucléotide pour l'ADN
et l'ARN ou acide aminé pour la protéine) peut être considéré comme un caractère. Il est donc possible de
comparer les séquences chez plusieurs êtres vivants et de quantifier leur ressemblance par un simple
pourcentage que l'on assimile à la distance génétique entre les deux taxons auxquels appartiennent les deux
êtres vivants. Les résultats sont représentés dans un arbre phylogénétique, que l'on pourrait nommer
phénogramme, où la longueur des branches dépend de la distance génétique et représente donc le degré de
parenté entre les taxons étudiés. Cette technique se base sur le calcul d'un indice de similitude globale (ISG)
qui est défini après l'analyse de nombreux caractères (morphologiques, anatomiques, moléculaires...). Toute
analyse se fait à partir d'une seule espèce (exemple: comparaison de séquences nucléotidiques spécifiques
de plusieurs organismes par rapport à un seul) et à partir de cette comparaison, on crée une matrice de
distance (tableau au nombre d'entrées égal au nombre d'organismes comparés comprenant notre organisme
de référence) puis on recherche les plus petites distances (organismes les plus proches pour le critère
étudié) afin de constituer un arbre phylogénétique.
• Portail de la biologie
Population genetics
From Wikipedia, the free encyclopedia
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Introduction
Evidence
Evolutionary history of life
History
Level of support
Modern synthesis
Objections / Controversy
Social effect
Theory and fact
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
Population genetics is the study of allele frequency distribution and change under the influence of the
four main evolutionary processes: natural selection, genetic drift, mutation and gene flow. It also takes into
account the factors of population subdivision and population structure. It attempts to explain such
phenomena as adaptation and speciation.
Population genetics was a vital ingredient in the emergence of the modern evolutionary synthesis. Its
primary founders were Sewall Wright, J. B. S. Haldane and R. A. Fisher, who also laid the foundations for the
related discipline of quantitative genetics.
Contents
[hide]
• 1 Fundamentals
• 1.1 Hardy–Weinberg principle
• 2 Scope and theoretical considerations
• 3 The four processes
• 3.1 Natural selection
• 3.2 Genetic drift
• 3.3 Mutation
• 3.4 Gene flow
• 4 Genetic structure
• 5 Microbial population genetics
• 6 History
• 6.1 Population genetics
• 6.2 Modern evolutionary synthesis
• 7 See also
• 8 References
• 9 External links
[edit] Fundamentals
Population genetics concerns the genetic constitution of populations and how this constitution
changes with time. A population is a set of organisms in which any pair of members can breed together. This
implies that all members belong to the same species and live near each other.[1]
For example, all of the moths of the same species living in an isolated forest are a population. A gene
in this population may have several alternate forms, which account for variations between the phenotypes of
the organisms. An example might be a gene for coloration in moths that has two alleles: black and white. A
gene pool is the complete set of alleles for a gene in a single population; the allele frequency for an allele is
the fraction of the genes in the pool that is composed of that allele (for example, what fraction of moth
coloration genes are the black allele). Evolution occurs when there are changes in the frequencies of alleles
within a population of interbreeding organisms; for example, the allele for black color in a population of moths
becoming more common.
To understand the mechanisms that cause a population to evolve, it is useful to consider what
conditions are required for a population not to evolve. The Hardy-Weinberg principle states that the
frequencies of alleles (variations in a gene) in a sufficiently large population will remain constant if the only
forces acting on that population are the random reshuffling of alleles during the formation of the sperm or
egg, and the random combination of the alleles in these sex cells during fertilization.[2] Such a population is
said to be in Hardy-Weinberg equilibrium as it is not evolving.[3]
Hardy–Weinberg principle for two alleles: the horizontal axis shows the two allele frequencies p and q
and the vertical axis shows the genotype frequencies. Each graph shows one of the three possible
genotypes.
• Genographic Project
• Genealogical DNA test
• Human mitochondrial DNA
haplogroups
• Human Y-chromosome DNA
haplogroups
• Haplogroup/ Haplotype
• Most recent common ancestor
• Personal genomics
• Population genetics
Other
• Genomics
This box: view • talk • edit
In practice, there are two bodies of evolutionary theory that exist in parallel, traditional population
genetics operating in the genotype space and the biometric theory used in plant and animal breeding,
operating in phenotype space. The missing part is the mapping between the genotype and phenotype space.
This leads to a "sleight of hand" (as Lewontin terms it) whereby variables in the equations of one domain, are
considered parameters or constants, where, in a full-treatment they would be transformed themselves by the
evolutionary process and are in reality functions of the state variables in the other domain. The "sleight of
hand" is assuming that we know this mapping. Proceeding as if we do understand it is enough to analyze
many cases of interest. For example, if the phenotype is almost one-to-one with genotype (sickle-cell
disease) or the time-scale is sufficiently short, the "constants" can be treated as such; however, there are
many situations where it is inaccurate.
[edit] Mutation
Main article: Mutation
Mutations are changes in the DNA sequence of a cell's genome and are caused by radiation, viruses,
transposons and mutagenic chemicals, as well as errors that occur during meiosis or DNA replication.[8][9]
[10] Errors are introduced particularly often in the process of DNA replication, in the polymerization of the
second strand. These errors can also be induced by the organism itself, by cellular processes such as
hypermutation.
Mutations can have an impact on the phenotype of an organism, especially if they occur within the
protein coding sequence of a gene. Error rates are usually very low (1 error in every 10 million–100 million
bases) due to the "proofreading" ability of DNA polymerases.[11][12] Without proofreading, error rates are a
thousand-fold higher. Chemical damage to DNA occurs naturally as well, and cells use DNA repair
mechanisms to repair mismatches and breaks in DNA. Nevertheless, the repair sometimes fails to return the
DNA to its original sequence.
In organisms that use chromosomal crossover to exchange DNA and recombine genes, errors in
alignment during meiosis can also cause mutations.[13] Errors in crossover are especially likely when similar
sequences cause partner chromosomes to adopt a mistaken alignment; this makes some regions in
genomes more prone to mutating in this way. These errors create large structural changes in DNA sequence
—duplications, inversions or deletions of entire regions, or the accidental exchanging of whole parts between
different chromosomes (called translocation).
Mutation can result in several different types of change in DNA sequences; these can either have no
effect, alter the product of a gene, or prevent the gene from functioning. Studies in the fly Drosophila
melanogaster suggest that if a mutation changes a protein produced by a gene, this will probably be harmful,
with about 70 percent of these mutations having damaging effects, and the remainder being either neutral or
weakly beneficial.[14] Due to the damaging effects that mutations can have on cells, organisms have evolved
mechanisms such as DNA repair to remove mutations.[8] Therefore, the optimal mutation rate for a species
is a trade-off between costs of a high mutation rate, such as deleterious mutations, and the metabolic costs
of maintaining systems to reduce the mutation rate, such as DNA repair enzymes.[15] Viruses that use RNA
as their genetic material have rapid mutation rates,[16] which can be an advantage since these viruses will
evolve constantly and rapidly, and thus evade the defensive responses of e.g. the human immune system.
[17]
Mutations can involve large sections of DNA becoming duplicated, usually through genetic
recombination.[18] These duplications are a major source of raw material for evolving new genes, with tens
to hundreds of genes duplicated in animal genomes every million years.[19] Most genes belong to larger
families of genes of shared ancestry.[20] Novel genes are produced by several methods, commonly through
the duplication and mutation of an ancestral gene, or by recombining parts of different genes to form new
combinations with new functions.[21][22]
Here, domains act as modules, each with a particular and independent function, that can be mixed
together to produce genes encoding new proteins with novel properties.[23] For example, the human eye
uses four genes to make structures that sense light: three for color vision and one for night vision; all four
arose from a single ancestral gene.[24] Another advantage of duplicating a gene (or even an entire genome)
is that this increases redundancy; this allows one gene in the pair to acquire a new function while the other
copy performs the original function.[25][26] Other types of mutation occasionally create new genes from
previously noncoding DNA.[27][28]
[edit] History
See also: Modern evolutionary synthesis
• Coalescent theory
• Dual inheritance theory
• Ecological genetics
• Evolutionarily Significant Unit
• Ewens's sampling formula
• Fitness landscape
• Founder effect
• Genetic diversity
• Genetic drift
• Genetic erosion
• Genetic hitchhiking
• Genetic pollution
• Gene pool
• Genotype-phenotype distinction
• Habitat fragmentation
• Haldane's dilemma
• Hardy-Weinberg principle
• Hill-Robertson effect
• Linkage disequilibrium
• Microevolution
• Molecular evolution
• Muller's ratchet
• Mutational meltdown
• Neutral theory of molecular evolution
• Population bottleneck
• Quantitative genetics
• Reproductive compensation
• Selection
• Selective sweep
• Small population size
• Viral quasispecies
[edit] References
1. ^ Hartl, Daniel (2007). Principles of Population Genetics. Sinauer Associates. p. 95.
ISBN 978-0-87893-308-2.
2. ^ O'Neil, Dennis (2008). "Hardy-Weinberg Equilibrium Model". The synthetic theory of
evolution: An introduction to modern evolutionary concepts and theories . Behavioral Sciences
Department, Palomar College. http://anthro.palomar.edu/synthetic/synth_2.htm. Retrieved 2008-01-
06.
3. ^ Bright, Kerry (2006). "Causes of evolution". Teach Evolution and Make It Relevant. National
Science Foundation. http://evoled.dbs.umt.edu/lessons/causes.htm#hardy. Retrieved 2007-12-30.
4. ^ Darwin C (1859) On the Origin of Species by Means of Natural Selection, or the
Preservation of Favoured Races in the Struggle for Life John Murray, London; modern reprint
Charles Darwin, Julian Huxley (2003). The Origin of Species. Signet Classics. ISBN 0-451-52906-5.
Published online at The complete work of Charles Darwin online: On the origin of species by means
of natural selection, or the preservation of favoured races in the struggle for life.
5. ^ Futuyma, Douglas (1998). Evolutionary Biology. Sinauer Associates. p. Glossary. ISBN 0-
87893-189-9.
6. ^ Avers, Charlotte (1989). Process and Pattern in Evolution. Oxford University Press
7. ^ Futuyma, Douglas (1998). Evolutionary Biology. Sinauer Associates. p. 320. ISBN 0-
87893-189-9.
8. ^ a b Bertram J (2000). "The molecular biology of cancer". Mol. Aspects Med. 21 (6): 167–223.
doi:10.1016/S0098-2997(00)00007-8. PMID 11173079.
9. ^ Aminetzach YT, Macpherson JM, Petrov DA (2005). "Pesticide resistance via transposition-
mediated adaptive gene truncation in Drosophila". Science 309 (5735): 764–7.
doi:10.1126/science.1112699. PMID 16051794.
10.^ Burrus V, Waldor M (2004). "Shaping bacterial genomes with integrative and conjugative
elements". Res. Microbiol. 155 (5): 376–86. doi:10.1016/j.resmic.2004.01.012. PMID 15207870.
11.^ Griffiths, William M.; Miller, Jeffrey H.; Suzuki, David T. et al., eds (2000). "Spontaneous
mutations". An Introduction to Genetic Analysis (7th ed.). New York: W. H. Freeman. ISBN 0-7167-
3520-2. http://www.ncbi.nlm.nih.gov/books/bv.fcgi?rid=iga.section.2706.
12.^ Freisinger, E; Grollman, AP; Miller, H; Kisker, C (2004). "Lesion (in)tolerance reveals
insights into DNA replication fidelity.". The EMBO journal 23 (7): 1494–505.
doi:10.1038/sj.emboj.7600158. PMID 15057282.
13.^ Griffiths, William M.; Miller, Jeffrey H.; Suzuki, David T. et al., eds (2000). "Chromosome
Mutation I: Changes in Chromosome Structure: Introduction". An Introduction to Genetic Analysis
(7th ed.). New York: W. H. Freeman. ISBN 0-7167-3520-2.
http://www.ncbi.nlm.nih.gov/books/bv.fcgi?rid=iga.section.2844.
14.^ Sawyer SA, Parsch J, Zhang Z, Hartl DL (2007). "Prevalence of positive selection among
nearly neutral amino acid replacements in Drosophila". Proc. Natl. Acad. Sci. U.S.A. 104 (16): 6504–
10. doi:10.1073/pnas.0701572104. PMID 17409186.
15.^ Sniegowski P, Gerrish P, Johnson T, Shaver A (2000). "The evolution of mutation rates:
separating causes from consequences". Bioessays 22 (12): 1057–66. doi:10.1002/1521-
1878(200012)22:12<1057::AID-BIES3>3.0.CO;2-W. PMID 11084621.
16.^ Drake JW, Holland JJ (1999). "Mutation rates among RNA viruses". Proc. Natl. Acad. Sci.
U.S.A. 96 (24): 13910–3. doi:10.1073/pnas.96.24.13910. PMID 10570172. PMC 24164.
http://www.pnas.org/content/96/24/13910.long.
17.^ Holland J, Spindler K, Horodyski F, Grabau E, Nichol S, VandePol S (1982). "Rapid
evolution of RNA genomes". Science 215 (4540): 1577–85. doi:10.1126/science.7041255.
PMID 7041255.
18.^ Hastings, P J; Lupski, JR; Rosenberg, SM; Ira, G (2009). "Mechanisms of change in gene
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19.^ Carroll SB, Grenier J, Weatherbee SD (2005). From DNA to Diversity: Molecular Genetics
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30.^ Su H, Qu L, He K, Zhang Z, Wang J, Chen Z, Gu H (2003). "The Great Wall of China: a
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31.^ Short RV (1975). "The contribution of the mule to scientific thought". J. Reprod. Fertil.
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32.^ Gross B, Rieseberg L (2005). "The ecological genetics of homoploid hybrid speciation". J.
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33.^ Burke JM, Arnold ML (2001). "Genetics and the fitness of hybrids". Annu. Rev. Genet. 35:
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17 (6): 505–12. doi:10.1016/j.gde.2007.09.007. PMID 18006297.
37.^ Comai L (2005). "The advantages and disadvantages of being polyploid". Nat. Rev. Genet.
6 (11): 836–46. doi:10.1038/nrg1711. PMID 16304599.
38.^ Soltis P, Soltis D (June 2000). "The role of genetic and genomic attributes in the success of
polyploids". Proc. Natl. Acad. Sci. U.S.A. 97 (13): 7051–7. doi:10.1073/pnas.97.13.7051.
PMID 10860970.
39.^ Boucher Y, Douady CJ, Papke RT, Walsh DA, Boudreau ME, Nesbo CL, Case RJ, Doolittle
WF (2003). "Lateral gene transfer and the origins of prokaryotic groups". Annu Rev Genet 37: 283–
328. doi:10.1146/annurev.genet.37.050503.084247. PMID 14616063.
40.^ Walsh T (2006). "Combinatorial genetic evolution of multiresistance". Curr. Opin. Microbiol.
9 (5): 476–82. doi:10.1016/j.mib.2006.08.009. PMID 16942901.
41.^ Kondo N, Nikoh N, Ijichi N, Shimada M, Fukatsu T (2002). "Genome fragment of Wolbachia
endosymbiont transferred to X chromosome of host insect". Proc. Natl. Acad. Sci. U.S.A. 99 (22):
14280–5. doi:10.1073/pnas.222228199. PMID 12386340.
42.^ Sprague G (1991). "Genetic exchange between kingdoms". Curr. Opin. Genet. Dev. 1 (4):
530–3. doi:10.1016/S0959-437X(05)80203-5. PMID 1822285.
43.^ Gladyshev EA, Meselson M, Arkhipova IR (May 2008). "Massive horizontal gene transfer in
bdelloid rotifers". Science 320 (5880): 1210–3. doi:10.1126/science.1156407. PMID 18511688.
44.^ Baldo A, McClure M (1 September 1999). "Evolution and horizontal transfer of dUTPase-
encoding genes in viruses and their hosts". J. Virol. 73 (9): 7710–21. PMID 10438861.
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29 (1): 74–84. doi:10.1002/bies.20516. PMID 17187354.
46.^ a b c Bowler 2003, pp. 325–339
47.^ a b c Larson 2004, pp. 221–243
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49.^ Mayr, E§year=1988. Towards a new philosophy of biology: observations of an evolutionist .
Harvard University Press. pp. 402.
50.^ Mayr & Provine 1998, pp. 338–341
• J. Beatty. "The synthesis and the synthetic theory" in Integrating Scientific Disciplines, edited
by W. Bechtel and Nijhoff. Dordrecht, 1986.
• Buston, PM; et al. (2007). "Are clownfish groups composed of close relatives? An analysis of
microsatellite DNA vraiation in Amphiprion percula". Molecular Ecology 12 (3): 733–742.
PMID 12675828.
• Luigi Luca Cavalli-Sforza. Genes, Peoples, and Languages. North Point Press, 2000.
• Luigi Luca Cavalli-Sforza et al. The History and Geography of Human Genes. Princeton
University Press, 1994.
• James F. Crow and Motoo Kimura. Introduction to Population Genetics Theory. Harper &
Row, 1972.
• Warren J Ewens. Mathematical Population Genetics. Springer-Verlag New York, Inc., 2004.
ISBN 0-387-20191-2
• John H. Gillespie Population Genetics: A Concise Guide, Johns Hopkins Press, 1998. ISBN
0-8018-5755-4.
• Richard Halliburton. Introduction to Population Genetics. Prentice Hall, 2004
• Daniel Hartl. Primer of Population Genetics, 3rd edition. Sinauer, 2000. ISBN 0-87893-304-2
• Daniel Hartl and Andrew Clark. Principles of Population Genetics, 3rd edition. Sinauer, 1997.
ISBN 0-87893-306-9.
• Richard C. Lewontin. The Genetic Basis of Evolutionary Change. Columbia University Press,
1974.
• William B. Provine. The Origins of Theoretical Population Genetics. University of Chicago
Press. 1971. ISBN 0-226-68464-4.
• Repaci, V; Stow AJ, Briscoe DA (2007). "Fine-scale genetic structure, co-founding and
multiple mating in the Australian allodapine bee ( Ramphocinclus brachyurus". Journal of Zoology
270: 687–691. doi:10.1111/j.1469-7998.2006.00191.x.
• Spencer Wells. The Journey of Man. Random House, 2002.
• Spencer Wells. Deep Ancestry: Inside the Genographic Project. National Geographic
Society, 2006.
• Cheung, KH; Osier MV, Kidd JR, Pakstis AJ, Miller PL, Kidd KK (2000). "ALFRED: an allele
frequency database for diverse populations and DNA polymorphisms". Nucleic Acids Research 28
(1): 361–3. doi:10.1093/nar/28.1.361. PMID 10592274.
• Xu, J. Microbial Population Genetics. Caister Academic Press, 2010. ISBN 978-1-904455-
59-2
[edit] External links
• Yale University
• EHSTRAFD.org - Earth Human STR Allele Frequencies Database
• History of population genetics
• National Geographic: Atlas of the Human Journey (Haplogroup-based human migration
maps)
• Monash Virtual Laboratory - Simulations of habitat fragmentation and population genetics
online at Monash University's Virtual Laboratory.
[show]
v•d•e
Topics in population genetics
Effects of
selection Genetic hitchhiking · Background selection
on genomic variation
Genetic drift Small population size · Population bottleneck · Founder effect ·
Coalescence · Balding–Nichols model
[show]
v•d•e
Genetics
Key
components Chromosome · DNA · Nucleotide · RNA · Genome
[show]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental Canalisation · Inversion · Modularity · Phenotypic plasticity
biology (Evo-devo)
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
|
|
C | F
D E G H I J K
L M
N
Puisque les marqueurs SNP définissent la mutation d'une base, ils sont particulièrement bien
adaptés pour définir les haplogroupes. Afin d'illustrer ceci revenons à l'exemple du marqueur SNP M35
correspond à l'haplogroupe E1b1b1b (pour le savoir il faut consulter l'arbre des filiations paternels de
l'humanité). Cet haplogroupe est particulièrement fréquent dans les populations berbères. Il possède des
sous-haplogroupes définis par d'autres marqueurs SNP.
Cette nomenclature évoluant encore, on associe presque systématiquement le marqueur SNP
caractérisant l'haplogroupe à l'haplogroupe correspondant.
Les lignées paternelles d'une population sont caractérisées par la distribution d'haplogroupes de
l'ADN-Y c'est-à-dire par l'ensemble et la proportion des haplogroupes que l'on trouve en son sein et par les
haplotypes les plus fréquents de cette population.
Applications [modifier]
Rubriques à améliorer
• Étude du polymorphisme phénotypique (morphologique).
• Étude du polymorphisme des protéines :
• polymorphisme enzymatique par électrophorèse
• polymorphisme immunologique
• polymorphisme de l'ADN
• Étude de l'ADN fossile.
• Le génome mitochondrial humain, dont la transmission est uniparentale (par la mère)
possède une importance privilégiée pour étudier l'évolution, car son taux de mutation est élevé, il n'a
pas de recombinaison méiotique et ses variations ne sont donc dues qu'à des mutations cumulées
(pas de métissage). Sa variation est donc lente et se prête par ailleurs très bien au calcul de distance
génétique sur des périodes relativement brèves. Néanmoins, il ne donne pas d'informations sur
l'ADN nucléaire qui évolue indépendamment. L'étude de l'ADN mitochondrial a ainsi montré que tous
les ADNmt actuels dérivaient d’une ancêtre commune appelée ève vivant en Afrique, il y a environ
150 000 ans[3].
• Un autre marqueur génétique uniparental qui permet le même genre d'études est le
chromosome Y. Ainsi, le plus récent ancêtre patrilinéaire commun est l'homme de qui tous les
chromosomes Y des hommes vivants descendent. En analysant l'ADN de gens dans plusieurs
régions du monde, le généticien Spencer Wells a conclu que tous les humains vivant aujourd'hui
sont les descendants d'un homme qui a vécu en Afrique il y a environ 60 000 ans[4].
• déterminisme monogénique
• déterminisme polygénique
Systematics
From Wikipedia, the free encyclopedia
The term "systematics" is sometimes used synonymously with "taxonomy" and may be confused with
"scientific classification". However, taxonomy is more specifically the identification, description and naming
(i.e. nomenclature) of organisms, while "classification" is focused on placing organisms within hierarchical
groups that show their relationships to other organisms. All of these biological disciplines can be involved
with extinct and extant organisms. However, systematics alone deals specifically with relationships through
time, and can be synonymous with phylogenetics, broadly dealing with the inferred hierarchy of organisms.
Systematics uses taxonomy as a primary tool in understanding organisms, as nothing about an
organism's relationships with other living things can be understood without it first being properly studied and
described in sufficient detail to identify and classify it correctly. Scientific classifications are aids in recording
and reporting information to other scientists and to laymen. The systematist, a scientist who specializes in
systematics, must, therefore, be able to use existing classification systems, or at least know them well
enough to skillfully justify not using them.
Phenetic systematics was an attempt to determine the relationships of organisms through a measure
of similarity, considering plesiomorphies (ancestral traits) and apomorphies (derived traits) to be equally
informative. From the 20th century onwards, it was superseded by cladistics, which considers plesiomorphies
to be uninformative for an attempt to resolve the phylogeny of Earth's various organisms through time.
Today's systematists generally make extensive use of molecular biology and computer programs to study
organisms.
Systematics is fundamental to biology because it is the foundation for all studies of organisms, by
showing how any organism relates to other living things (ancestor-descendant relationships).
Systematics is also of major importance in understanding conservation issues because it attempts to
explain the Earth's biodiversity and could be used to assist in allocating limited means to preserve and
protect endangered species, by looking at, for example, the genetic diversity among various taxa of plants or
animals and deciding how much of that to preserve.
[edit] References
[edit] Notes
1. ^ Michener, Charles D., John O. Corliss, Richard S. Cowan, Peter H. Raven, Curtis W.
Sabrosky, Donald S. Squires, and G. W. Wharton (1970). Systematics In Support of Biological
Research. Division of Biology and Agriculture, National Research Council. Washington, D.C. 25 pp.
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Birds · Butterflies · Dinosaurs · Dolphins and whales · Fungi · Horses ·
Taxa evolution Humans · Influenza · Insects · Lemur · Life · Molluscs · Plants · Sirenians (sea
cows) · Spiders
Systématique
Un article de Wikipédia, l'encyclopédie libre.
Définition [modifier]
La systématique n'est pas synonyme de taxinomie, qui s'attache à décrire et définir les taxons, mais
plutôt son prolongement.
La confusion entre les deux termes vient du fait que les taxinomistes ont de tout temps été également
nommés systématiciens car, après avoir étudié et décrit des organismes, ils ont tout naturellement essayé de
les classer à partir du bas niveau des espèces (alpha taxonomy ou « taxinomie primaire »).
Dans la pratique, le terme « systématique » désigne aussi bien la méthode utilisée (on dira par
exemple la « systématique phylogénétique ») que le résultat obtenu avec cette méthode (Ex : la
« systématique des Agaricales »).
Dans le sens concret de résultat, les deux sciences sont peu distinctes et souvent confondues, car
pratiquées simultanément par les mêmes personnes.
Ceux qui utilisent surtout le sens de méthode, les phylogénéticiens notamment, nomment souvent le
résultat classification ou encore « taxinomie ».
[Enrouler]
v·d·m
Branches de la biologie
Anatomie · Biochimie · Bio-informatique · Biologie cellulaire · Biologie de l'évolution · Biologie
humaine · Biologie marine · Biologie moléculaire · Botanique · Écologie · Exobiologie · Génétique ·
Génomique · Géobiologie · Microbiologie · Origine de la vie · Paléontologie · Parasitologie · Physiologie ·
Taxinomie · Virologie · Zoologie
• Portail de la biologie
• Portail de la botanique
• Portail de l’origine et de l’évolution du vivant
Ce document provient de « http://fr.wikipedia.org/wiki/Syst%C3%A9matique ».
Objections to evolution
From Wikipedia, the free encyclopedia
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Introduction
Evidence
Evolutionary history of life
History
Level of support
Modern synthesis
Objections / Controversy
Social effect
Theory and fact
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
Objections to evolution have been raised since evolutionary ideas came to prominence in the 19th
century.[1] When Charles Darwin published his 1859 book On the Origin of Species, his theory of evolution
by natural selection initially met opposition from alternate scientific theories, but came to be universally
accepted by the scientific community.[2] The observation of evolutionary processes occurring, as well as the
current theory explaining that evidence, have been uncontroversial among mainstream biologists for nearly a
century.[3]
Since then, nearly all criticisms of evolution have come from religious sources, rather than from the
scientific community.[4] Although most religions have accepted the occurrence of evolution, such as those
advocating theistic evolution, there still exist religious beliefs which reject evolutionary explanations in favor
of creationism, the belief that a deity supernaturally created the world largely in its current form.[5] The
resultant U.S. centric creation-evolution controversy has been a focal point of recent conflict between religion
and science.
In contrast to earlier objections to evolution that were either strictly scientific or explicitly religious,
recent objections to evolution have frequently blurred the distinction between the two. Such objections have
often centered on undermining evolution's scientific basis, with the intent of combating the teaching of
evolution as fact and opposing the spread of "atheistic materialism".[6] Modern creationism is characterized
by movements such as Creation Science, neocreationism, and Intelligent Design which argue that the idea of
life being directly "designed" by a God or intelligence is at least as scientific as evolutionary theory, and
should therefore be taught in public schools. Their arguments against evolution have become widespread,
and include objections to evolution's evidence, methodology, plausibility, morality, and scientific acceptance.
The scientific community, however, does not accept such objections as having any validity, citing detractors'
misinterpretations of scientific method, evidence, and basic physical laws.[7]
While objections primarily originate from the United States, there is widespread belief in creationism
in the Muslim world,[8] South Africa and India[9] with smaller followings in Australia, New Zealand, the United
Kingdom and Canada.[10] However, in India 77% of respondents who had heard of Charles Darwin and
knew something about the theory of evolution agreed it was backed by scientific evidence.[11]
Contents
[hide]
• 1 Defining evolution
• 2 History
• 3 Scientific acceptance
• 3.1 Status as a theory
• 3.2 Degree of acceptance
• 4 Scientific status
• 4.1 Religious nature
• 4.2 Unfalsifiability
• 5 Evidence
• 5.1 Lack of observation
• 5.2 Instability of evidence
• 5.3 Unreliable or inconsistent evidence
• 6 Plausibility
• 6.1 Improbability
• 6.2 Unexplained aspects of the natural world
• 7 Implausibility
• 7.1 Creation of complex structures
• 7.2 Creation of information
• 7.3 Violation of the second law of thermodynamics
[edit] Defining evolution
Further information: Evolution (term)
One of the main sources of confusion and ambiguity in the creation-evolution debate is the definition
of evolution itself. In the context of biology, evolution is genetic changes in populations of organisms over
successive generations. However, the word has a number of different meanings in different fields, from
evolutionary computation to molecular evolution to sociocultural evolution to stellar and galactic evolution. It
can even refer to metaphysical evolution, spiritual evolution, or any of a number of evolutionist philosophies.
When biological evolution is conflated with other evolutionary processes, this can cause errors such as the
claim that modern evolutionary theory says anything about abiogenesis or the Big Bang.[12]
In colloquial contexts, evolution can refer to any sort of progressive development, and often bears a
connotation of gradual improvement: here evolution is understood as a process that results in greater quality
or complexity. This common definition, when misapplied to biological evolution, leads to frequent
misunderstandings. For example, the idea of devolution ("backwards" evolution) is a result of erroneously
assuming that evolution is directional or has a specific goal in mind (cf. orthogenesis). In reality, the evolution
of an organism has no "objective" other than increasing the organism's ability to survive and reproduce in its
environment; and its suitability is only defined in relation to this environment. Biologists do not consider any
one species, such as humans, to be more highly evolved or advanced than another. Certain sources have
been criticized for indicating otherwise due to a tendency to evaluate nonhuman organisms according to
anthropocentric standards rather than more objective ones.[13]
Evolution also does not require that organisms become more complex. Although the history of life
shows an apparent trend towards the evolution of complexity; there is a question if this appearance of
increased complexity is real, or if this conclusion comes from neglecting the fact that the majority of life on
earth has always consisted of prokaryotes.[14] In this view, complexity is not a necessary consequence of
evolution; rather, it is a consequence of the specific circumstances of evolution on Earth, which frequently
made greater complexity advantageous, and thus naturally selected for. Depending on the situation,
organisms' complexity can either increase, decrease, or stay the same, and all three of these trends have
been observed in evolution.[13]
Creationist sources frequently define evolution according to a colloquial, rather than scientific,
meaning.[15] As a result, many attempts to rebut evolution do not address the findings of evolutionary
biology (see straw man argument). This also means that advocates of creationism and evolutionary biologists
often simply speak past each other.[12][16]
[edit] History
Further information: History of evolutionary thought, History of creationism and Creation-evolution
controversy
Darwin's theory of evolution through common descent gained widespread acceptance, but there was
continued resistance to his views on the significance of natural selection.
Various evolutionary ideas came to prominence around the start of the nineteenth century, in
particular the transmutation of species theory put forward by Jean-Baptiste Lamarck. These were opposed
on scientific grounds, most notably by Georges Cuvier, as well as meeting political and religious objections.
[1] These ideas that natural laws controlled the development of nature and society gained vast popular
audiences with George Combe's The Constitution of Man of 1828 and the anonymous Vestiges of the
Natural History of Creation of 1844. When Charles Darwin published his 1859 book On the Origin of Species,
within fifteen to twenty years he convinced most of the scientific community that evolution through common
descent was true, but while most accepted that natural selection was a valid and empirically testable
hypothesis, his view that it was the primary mechanism of evolution was generally rejected.[2]
The earliest objections to Darwinian evolution were both scientific and religious. Darwin's
contemporaries eventually came to accept the transmutation of species based upon fossil evidence; forming
the X Club to defend it against the church and wealthy amateurs,[17] although the specific evolutionary
mechanism which Darwin provided – natural selection – was actively disputed by alternative theories such as
Lamarckism and orthogenesis. Darwin's gradualistic account was also opposed by saltationism and
catastrophism. Lord Kelvin led scientific opposition to gradualism on the basis of his thermodynamic
calculations that the Age of the Earth was between 24 and 400 million years old, an estimate strongly
disputed by geologists. These figures were corrected in 1907 when radioactive dating of rocks showed that
the Earth was billions of years old.[18][19] Kelvin's own views favoured a version of theistic evolution
speeded up by divine guidance.[20] The specific hereditary mechanism Darwin provided, pangenesis, lacked
any supporting evidence. In the early 20th century, pangenesis was replaced by Mendelian inheritance,
leading to the rise of the modern evolutionary synthesis. The modern synthesis rose to universal acceptance
among biologists with the help of new evidence, such as genetics, which confirmed Darwin's predictions and
refuted the competing theories.[21]
Protestantism, especially in America, broke out in "acrid polemics" and argument about evolution
from 1860 to the 1870s – with the turning point possibly marked with the death of Louis Agassiz in 1873 – and
by 1880 a form of "Christian evolution" was becoming the consensus.[22] In Britain while publication of The
Descent of Man by Darwin in 1871 reinvigorated debate from the previous decade, Sir Henry Chadwick notes
a steady acceptance of evolution "among more educated Christians" between 1860 and 1885. This led
evolutionary theory to be "both permissible and respectable" by 1876.[22] Frederick Temple's lectures on
Relations between Religion and Science (1884) speaking on how evolution was not "antagonistic" to religion
highlighted this trend.[23] Temple's appointment to Archbishop of Canterbury in 1896 showed the broad
acceptance of evolution within the church hierarchy.[22]
For decades Catholicism avoided official refutation of evolution. However, it would rein in Catholics
who proposed that evolution could be reconciled with the Bible, as this conflicted with First Vatican Council's
(1869–70) finding that everything was created out of nothing by God, and to question that could lead to
excommunication. In 1950, the encyclical Humani Generis of Pope Pius XII first mentioned evolution directly
and officially.[24] It allowed for inquiry into humans coming from pre-existing living matter, but to not question
Adam and Eve or the creation of the soul. In 1996, Pope John Paul II stated evolution was "more than a
hypothesis" and acknowledged the large body of work accumulated in its support, but reiterated that any
attempt to give a material explanation of the human soul was "incompatible with the truth about man."[25]
Muslim reaction covered the gamut with those believing in literal creation from the Qur'an while many
educated Muslims subscribed to a version of theistic or guided evolution where the Qur'an reinforced rather
than contradicted mainstream science. This occurred relatively quickly as medieval Madrasah's taught ideas
of Al-Jahiz, a Muslim scholar from the 9th century, who proposed concepts similar to natural selection.[8]
However, acceptance of evolution remains low in the Muslim world as prominent figures reject evolution's
underpinning philosophy of materialism as unsound to human origins and a denial of Allah.[8] Further
objections by Muslim scholars and writers largely reflect those put forward in the Western world.[26]
Regardless of acceptance from major religious hierarchies, early religious objections to Darwin's
theory are still used in opposition to evolution. The ideas that species change over time through natural
processes and that different species share common ancestors seemed to contradict the Genesis account of
Creation. Believers in Biblical infallibility attacked Darwinism as heretical. The natural theology of the early
19th century was typified by Paley's watchmaker analogy, an argument from design still used by the
creationist movement. Natural theology included a range of ideas and arguments from the outset, and when
Darwin's theory was published, ideas of theistic evolution were presented in which evolution is accepted as a
secondary cause open to scientific investigation, while still holding belief in God as a first cause with a non-
specified role in guiding evolution and creating humans.[27] This position has been adopted by
denominations of Christianity and Judaism in line with modernist theology which views the Bible and Torah
as allegorical thus removing the conflict between evolution and religion.
However, in the 1920s Christian fundamentalists in the United States developed their literalist
arguments against Modernist theology into opposition to the teaching of evolution due to fears that
‘‘Darwinism’’ had led to German militarism and was a threat to religion and morality. This opposition
developed into the creation-evolution controversy involving Christian literalists in the United States objecting
to the teaching of evolution in public schools. Although early objections dismissed evolution for contradicting
their interpretation of the Bible, this argument was invalidated when the Supreme Court ruled in Epperson v.
Arkansas that forbidding the teaching of evolution on religious grounds violated the Establishment Clause.
[28]
Since then creationists have developed more nuanced objections to evolution, alleging variously that
it is unscientific, infringes on creationists' religious freedoms or that the acceptance of evolution is a religious
stance.[29] Creationists have appealed to democratic principles of fairness, arguing that evolution is
controversial, and that science classrooms should therefore "Teach the Controversy".[30] These objections
to evolution culminated in the intelligent design movement in the early 2000s that unsuccessfully attempted
to present itself as a scientific alternative to evolution.[31][32]
A related claim is that evolution is atheistic; creationists sometimes merge the two claims and
describe evolution as an "atheistic religion" (cf. humanism).[54] This argument against evolution is also
frequently generalized into a criticism of all science; it is argued that "science is an atheistic religion", on the
grounds that its methodological naturalism is as unproven, and thus as "faith-based", as the supernatural and
theistic beliefs of creationism.[59]
[edit] Unfalsifiability
A statement is considered falsifiable if there is an observation or a test that could be made that would
demonstrate that the statement is false. Statements that are not falsifiable cannot be examined by scientific
investigation since they permit no tests that evaluate their accuracy. Creationists such as Henry M. Morris
have claimed that evolution is unfalsifiable. They claim that any observation can be fitted into the
evolutionary framework, and that therefore it is impossible to demonstrate that evolution is wrong. As such,
they claim that evolution is non-scientific.[60][61]
Darwin and an ape, circa 1874 from Julkaistussa picture source.
However, evolution is considered falsifiable by scientists because it can make predictions that, were
they contradicted by the evidence, would falsify evolution. Several kinds of evidence have been proposed
that could falsify evolution, such as the fossil record showing no change over time, confirmation that
mutations are prevented from accumulating, or observations showing organisms being created
supernaturally or spontaneously.[60] Many of Darwin's ideas and assertions of fact have been falsified as
evolutionary science has developed and has continued to confirm his central concepts.[62] In contrast,
creationism consists largely of unsubstantiated claims that evolution has been falsified.[60] Creationist
explanations involving the direct intervention of the supernatural in the physical world are not falsifiable,
because any result of an experiment or investigation could be the unpredictable action of an omnipotent
deity.[63]
In 1976, philosopher Karl Popper said that "Darwinism is not a testable scientific theory but a
metaphysical research programme".[64] However, Popper later recanted and offered a more nuanced view of
its status:
However, Darwin's own most important contribution to the theory of evolution, his theory of
natural selection, is difficult to test. There are some tests, even some experimental tests; and in
some cases, such as the famous phenomenon known as 'industrial melanism', we can observe
natural selection happening under our very eyes, as it were. Nevertheless, really severe tests of
the theory of natural selection are hard to come by, much more so than tests of otherwise
comparable theories in physics or chemistry.[65][66]
The most direct evidence that evolutionary theory is falsifiable may be the original words of Charles
Darwin who, in chapter 6 of On the Origin of Species wrote: "If it could be demonstrated that any complex
organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my
theory would absolutely break down."[67]
In response to the unfalsifiability criticism of evolutionary theory, numerous examples of potential
ways to falsify evolution have been proposed. J.B.S. Haldane, when asked what hypothetical evidence could
disprove evolution, replied "fossil rabbits in the Precambrian era".[68][69] Numerous other potential ways to
falsify evolution have also been proposed.[43] For example, the fact that humans have one fewer pair of
chromosomes than the great apes offered a testable hypotheses involving the fusion or splitting of
chromosomes from a common ancestor. The fusion hypothesis was confirmed in 2005 by discovery that
human chromosome 2 is homologous with a fusion of two chromosomes that remain separate in other
primates. Extra, inactive telomeres and centromeres remain on human chromosome 2 as a result of the
fusion.[70] The assertion of common descent could also have been disproven with the invention of DNA
analysis. If true, human DNA should be far more similar to chimpanzees and other great apes, than to other
mammals. If not, then common descent is falsified. DNA analysis has shown that humans and chimpanzees
share a large percentage of their DNA (between 95% to 99.4% depending on the measure).[71] Also, the
evolution of chimpanzees and humans from a common ancestor predicts a (geologically) recent common
ancestor. Numerous transitional fossils have since been found.[72] Hence, human evolution has passed
several falsifiable tests.
A related claim, also once used, but then abandoned, by Popper, is that natural selection is
tautological.[65] Specifically, it is often argued that the phrase "survival of the fittest" is a tautology, in that
fitness is defined as ability to survive and reproduce. However, this phrase, first used by Herbert Spencer in
1864, is rarely used by biologists. Additionally, fitness is more accurately defined as the state of possessing
traits that make survival more likely; this definition, unlike simple "survivability", avoids being trivially true.[73]
[74][75]
Similarly, it is argued that evolutionary theory is circular reasoning, in that evidence is interpreted as
supporting evolution, but evolution is required to interpret the evidence. An example of this is the claim that
geological strata are dated through the fossils they hold, but that fossils are in turn dated by the strata they
are in.[42] However, in most cases strata are not dated by their fossils, but by their position relative to other
strata and by radiometric dating, and most strata were dated before the theory of evolution was formulated.
[76]
In his book, Abusing Science: The Case Against Creationism, philosopher of science Philip Kitcher
specifically addresses the "falsifiability" question by taking into account notable philosophical critiques of
Popper by Carl Gustav Hempel and Willard Van Orman Quine that reject his definition of theory as a set of
falsifiable statements.[77] As Kitcher points out, if one took a strictly Popperian view of “theory,” observations
of Uranus when first discovered in 1781 would have “falsified” Newton’s celestial mechanics. Rather, people
suggested that another planet influenced Uranus’ orbit – and this prediction was indeed eventually confirmed.
Kitcher agrees with Popper that “there is surely something right in the idea that a science can succeed only if
it can fail.”[78] But he insists that we view scientific theories as consisting of an “elaborate collection of
statements,” some of which are not falsifiable, and others – what he calls “auxiliary hypotheses,” which are.
According to Kitcher, good scientific theories must have three features – unity, fecundity, and
independent testability of auxiliary hypotheses:
Unity
“A science should be unified .... Good theories consist of just one problem-solving strategy, or
a small family of problem-solving strategies, that can be applied to a wide range of problems” (1982:
47).
Fecundity
A great scientific theory, like Newton’s, opens up new areas of research... Because a
theory presents a new way of looking at the world, it can lead us to ask new questions,
and so to embark on new and fruitful lines of inquiry... Typically, a flourishing science is
incomplete. At any time, it raises more questions than it can currently answer. But
incompleteness is no vice. On the contrary, incompleteness is the mother of fecundity... A
good theory should be productive; it should raise new questions and presume that those
questions can be answered without giving up its problem-solving strategies (1982: 47–48).
[edit] Evidence
Further information: Evidence of evolution
Objections to the evidence that evolution occurs tend to be more concrete and specific, often
involving direct analysis of evolutionary biology's methods and claims.
[edit] Lack of observation
Transitional species such as the Archaeopteryx have been a fixture of the creation-evolution debate
for almost 150 years.
A common claim of creationists is that evolution has never been observed.[82] Challenges to such
objections often come down to debates over how evolution is defined (see above). Under the conventional
biological definition of evolution, it is a simple matter to observe evolution occurring. Evolutionary processes,
in the form of populations changing their genetic composition from generation to generation, have been
observed in different scientific contexts, including the evolution of fruit flies, mice and bacteria in the
laboratory,[83] and of tilapia in the field. Such studies on experimental evolution, particularly those using
microorganisms, are now providing important insights into how evolution occurs.[83][84]
In response to such examples, creationists specify that they are objecting only to macroevolution, not
microevolution:[85][86] most creationist organizations do not dispute the occurrence of short-term, relatively
minor evolutionary changes, such as that observed even in dog breeding. Rather, they dispute the
occurrence of major evolutionary changes over long periods of time, which by definition cannot be directly
observed, only inferred from microevolutionary processes and the traces of macroevolutionary ones.
However, as biologists define macroevolution, both microevolution and macroevolution have been
observed. Speciations, for example, have been directly observed many times, despite popular
misconceptions to the contrary.[87] Additionally, the modern evolutionary synthesis draws no distinction
between macroevolution and microevolution, considering the former to simply be the latter on a larger scale.
[43][88] An example of this is ring species.
Additionally, past macroevolution can be inferred from historical traces. Transitional fossils, for
example, provide plausible links between several different groups of organisms, such as Archaeopteryx
linking birds and dinosaurs,[89] or the recently-discovered Tiktaalik linking fish and limbed amphibians.[90]
Creationists dispute such examples, from asserting that such fossils are hoaxes or that they belong
exclusively to one group or the other, to asserting that there should be far more evidence of obvious
transitional species.[91] Darwin himself found the paucity of transitional species to be one of the greatest
weaknesses of his theory: "Why then is not every geological formation and every stratum full of such
intermediate links? Geology assuredly does not reveal any such finely graduated organic chain; and this,
perhaps, is the most obvious and gravest objection which can be urged against my theory. The explanation
lies, as I believe, in the extreme imperfection of the geological record." Darwin appealed to the limited
collections then available, the extreme lengths of time involved, and different rates of change with some living
species differing very little from fossils of the Silurian period. In later editions he added "that the periods
during which species have been undergoing modification, though very long as measured by years, have
probably been short in comparison with the periods during which these same species remained without
undergoing any change."[92] The number of clear transitional fossils has increased enormously since
Darwin's day, and this problem has been largely resolved with the advent of the theory of punctuated
equilibrium, which predicts a primarily stable fossil record broken up by occasional major speciations.[93]
Creationists counter that even observed speciations and transitional fossils are insufficient evidence
for the vast changes summarized by such phrases as "fish to philosophers" or "particles to people".[94] As
more and more compelling direct evidence for inter-species and species-to-species evolution has been
gathered, creationists have redefined their understanding of what amounts to a "created kind", and have
continued to insist that more dramatic demonstrations of evolution be experimentally produced.[95] One
version of this objection is "Were you there?", popularized by Ken Ham. It argues that because no one except
God could directly observe events in the distant past, scientific claims are just speculation or "story-telling".
[96][97] DNA sequences of the genomes of organisms allow an independent test of their predicted
relationships, since species which diverged more recently will be more closely related genetically than
species which are more distantly related; such phylogenetic trees show a hierarchical organization within the
tree of life, as predicted by common descent.[98][99]
In fields such as astrophysics or meteorology, where direct observation or laboratory experiments are
difficult or impossible, the scientific method instead relies on observation and logical inference. In such fields,
the test of falsifiability is satisfied when a theory is used to predict the results of new observations. When
such observations contradict a theory's predictions, it may be revised or discarded if an alternative better
explains the observed facts. For example, Newton's theory of gravitation was replaced by Einstein's theory of
General Relativity when the latter was observed to more precisely predict the orbit of Mercury.[100]
[edit] Improbability
Further information: Teleological argument, Watchmaker analogy, Evolutionary argument against
naturalism
Because the theory of evolution is often thought of as the idea that life arose "by chance", design
arguments such as William Paley's watchmaker analogy have been popular objections to the theory since
Darwin's day.[114]
A common objection to evolution is that it is simply too unlikely for life, in its complexity and apparent
"design", to have arisen "by chance". It is argued that the odds of life having arisen without a deliberate
intelligence guiding it are so astronomically low that it is unreasonable not to infer an intelligent designer from
the natural world, and specifically from the diversity of life.[115] A more extreme version of this argument is
that evolution cannot create complex structures. The idea that it is simply too implausible for life to have
evolved is often encapsulated with a quotation that the "probability of life originating on earth is no greater
than the chance that a hurricane sweeping through a scrap-yard would have the luck to assemble a Boeing
747" (a claim attributed to astrophysicist Fred Hoyle and known as Hoyle's fallacy).[116]
This view is thus invariably justified with arguments from analogy. The basic idea of this argument for
a designer is the teleological argument, an argument for the existence of God based on the perceived order
or purposefulness of the universe. A common way of using this as an objection to evolution is by appealing to
the 18th-century philosopher William Paley's watchmaker analogy, which argues that certain natural
phenomena are analogical to a watch (in that they are ordered, or complex, or purposeful), which means that,
like a watch, they must have been designed by a "watchmaker"—an intelligent agent. This argument forms the
core of intelligent design, a neocreationist movement seeking to establish certain variants of the design
argument as legitimate science, rather than as philosophy or theology, and have them be taught alongside
evolution.[28][47]
This objection is fundamentally an argument by lack of imagination, or argument from incredulity: a
certain explanation is seen as being counter-intuitive, and therefore an alternate, more intuitive explanation is
appealed to instead. Supporters of evolution generally respond by arguing that evolution is not based on
"chance", but on predictable chemical interactions: natural processes, rather than supernatural beings, are
the "designer". Although the process involves some random elements, it is the non-random selection of
survival-enhancing genes that drives evolution along an ordered trajectory. The fact that the results are
ordered and seem "designed" is no more evidence for a supernatural intelligence than the appearance of
complex natural phenomenon (e.g. snowflakes).[117] It is also argued that there is insufficient evidence to
make statements about the plausibility or implausibility of abiogenesis, that certain structures demonstrate
poor design, and that the implausibility of life evolving exactly as it did is no more evidence for an intelligence
than the implausibility of a deck of cards being shuffled and dealt in a certain random order.[47][114]
It has also been noted that arguments against some form of life arising "by chance" are really
objections to nontheistic abiogenesis, not to evolution. Indeed, arguments against "evolution" are based on
the misconception that abiogenesis is a component of, or necessary precursor to, evolution. Similar
objections sometimes conflate the Big Bang with evolution.[12]
Christian apologist and philosopher Alvin Plantinga, a supporter of intelligent design, has formalized
and revised the improbability argument as the evolutionary argument against naturalism, which asserts that it
is irrational to reject a supernatural, intelligent creator because the apparent probability of certain faculties
evolving is so low. Specifically, Plantinga claims that evolution cannot account for the rise of reliable
reasoning faculties. Plantinga argues that whereas a God would be expected to create beings with reliable
reasoning faculties, evolution would be just as likely to lead to unreliable ones, meaning that if evolution is
true, it is irrational to trust whatever reasoning one relies on to conclude that it is true.[118] This novel
epistemological argument has been criticized similarly to other probabilistic design arguments. It has also
been argued that rationality, if conducive to survival, is more likely to be selected for than irrationality, making
the natural development of reliable cognitive faculties more likely than unreliable ones.[119][120]
[edit] Implausibility
This class of objections is more radical than the above, claiming that a major aspect of evolution is
not merely unscientific or implausible, but rather impossible, because it contradicts some other law of nature
or is constrained in such a way that it cannot produce the biological diversity of the world.
Modern evolutionary theory posits that all biological systems must have evolved incrementally,
through a combination of natural selection and genetic drift. Both Darwin and his early detractors recognized
the potential problems that could arise for his theory of natural selection if the lineage of organs and other
biological features could not be accounted for by merely gradual, step-by-step changes over successive
generations; if all the intermediary stages between an initial organ and the organ it will become are not all
improvements upon the original, it will be impossible for the later organ to develop by the process of natural
selection alone. Anticipating early criticisms that the evolution of the eye and other complex organs seemed
impossible, Darwin noted that:
[R]eason tells me, that if numerous gradations from a perfect and complex eye to one very
imperfect and simple, each grade being useful to its possessor, can be shown to exist; if further,
the eye does vary ever so slightly, and the variations be inherited, which is certainly the case;
and if any variation or modification in the organ be ever useful to an animal under changing
conditions of life, then the difficulty of believing that a perfect and complex eye could be formed
by natural selection, though insuperable by our imagination, can hardly be considered real.[92]
Similarly, Richard Dawkins said on the topic of the evolution of the feather in an interview for the
television program The Atheism Tapes:
There's got to be a series of advantages all the way in the feather. If you can't think of one, then
that's your problem not natural selection's problem... It's perfectly possible feathers began as
fluffy extensions of reptilian scales to act as insulators... The earliest feathers might have been a
different approach to hairiness among reptiles keeping warm.
Creationist arguments have been made such as "What use is half an eye?" and "What use is half a
wing?".[127] Research has confirmed that the natural evolution of the eye and other intricate organs is
entirely feasible.[128][129] Creationist claims have persisted that such complexity evolving without a
designer is inconceivable, however, and this objection to evolution has been refined in recent years as the
more sophisticated irreducible complexity argument of the intelligent design movement, formulated by
biochemist Michael Behe.[28]
Irreducible complexity is the idea that certain biological systems cannot be broken down into their
constituent parts and remain functional, and therefore that they could not have evolved naturally from less
complex or complete systems. Whereas past arguments of this nature generally relied on macroscopic
organs, Behe's primary examples of irreducible complexity has been cellular and biochemical in nature. He
has argued that the components of systems such as the blood clotting cascade, the immune system, and the
bacterial flagellum are so complex and interdependent that they could not have evolved from simpler
systems.[130]
"In fact, my argument for intelligent design is open to direct experimental rebuttal. Here is a
thought experiment that makes the point clear. In Darwin’s Black Box (Behe 1996) I claimed that
the bacterial flagellum was irreducibly complex and so required deliberate intelligent design.
The flip side of this claim is that the flagellum can’t be produced by natural selection acting on
random mutation, or any other unintelligent process. To falsify such a claim, a scientist could go
into the laboratory, place a bacterial species lacking a flagellum under some selective pressure
(for mobility, say), grow it for ten thousand generations, and see if a flagellum—or any equally
complex system—was produced. If that happened, my claims would be neatly disproven." -
Michael Behe[131]
In the years since Behe proposed irreducible complexity, new developments and advances in
biology, such as an improved understanding of the evolution of flagella,[132] have already undermined these
arguments.[133][134] The idea that seemingly irreducibly complex systems cannot evolve has been refuted
through evolutionary mechanisms, such as exaptation (the adaptation of organs for entirely new functions)
[135] and the use of "scaffolding", which are initially necessary features of a system that later degenerate
when they are no longer required. Potential evolutionary pathways have been provided for all of the systems
Behe used as examples of irreducible complexity.[133][136][137]
1871 caricature of Charles Darwin as an ape, accompanied by a satirical disclaimer claiming a fait
accompli for its inclusion[149]
Huxley's book Man's Place in Nature was the first devoted to human evolution and an early example
of comparative biology.
Even though biology has long shown that humans are animals, some people feel that humans should
be considered separate from, and/or superior to, animals. The mediaeval concept of a great chain of being
set out a static hierarchy in which humans are "above" animals, but below angels and God. As evolutionary
thought developed it was feared that evolution implied that there was no real separation between man and
brute, and that it undermined human social hierarchy. Assertions of ape ancestry in the 1844 publication
Vestiges of Creation gained much public acceptance but were scornfully attacked by establishment
scientists, and though Darwin avoided the subject when announcing his theory in On the Origin of Species in
1859, the issue was quickly raised. Anatomists claimed that humans had unique physical features; however,
English biologist Thomas Henry Huxley showed that they were wrong and overcame their opposition to
Darwin's ideas. Evolutionary common descent does not imply that human beings should behave like other
animals, but instead shows that animals behave in different ways, and teaches that humans behave like
humans.[150]
Traditionalists still object to the idea that diversity in life, including human beings, arose through
natural processes without a need for supernatural intervention, and they argue against evolution on the basis
that it contradicts their literal interpretation of creation myths about separate "kinds". However, most religions,
such as Catholicism, have reconciled their beliefs with evolution through theistic evolution.[151][152]
[edit] Atheism
Another charge leveled at evolutionary theory by creationists is that belief in evolution is either
tantamount to atheism, or conducive to atheism.[173] It is commonly claimed that all proponents of
evolutionary theory are "materialistic atheists".[174] On the other hand, Davis Young argues that Creation
Science itself is harmful to Christianity because its bad science will turn more away than it recruits. Young
asks, "Can we seriously expect non-Christians to develop a respect for Christianity if we insist on teaching
the brand of science that creationism brings with it?"[175] However, evolution neither requires nor rules out
the existence of a supernatural being. Philosopher Robert Pennock makes the comparison that evolution is
no more atheistic than plumbing.[176] H. Allen Orr, professor of biology at University of Rochester, notes
that:
Of the five founding fathers of twentieth-century evolutionary biology — Ronald Fisher, Sewall
Wright, J. B. S. Haldane, Ernst Mayr, and Theodosius Dobzhansky — one was a devout Anglican
who preached sermons and published articles in church magazines, one a practicing Unitarian,
one a dabbler in Eastern mysticism, one an apparent atheist, and one a member of the Russian
Orthodox Church and the author of a book on religion and science.[177]
In addition, a wide range of religions have reconciled a belief in a supernatural being with evolution.
[178] Molleen Matsumura of the National Center for Science Education found that "of Americans in the twelve
largest Christian denominations, 89.6% belong to churches that support evolution education". These
churches include the United Methodist Church, National Baptist Convention USA, Evangelical Lutheran
Church in America, Presbyterian Church (USA), National Baptist Convention of America, African Methodist
Episcopal Church, the Roman Catholic Church, the Episcopal Church, and others.[179] A poll in 2000 done
for People for the American Way found that 70% of the American public felt that evolution was compatible
with a belief in God. Only 48% of the people polled could choose the correct definition of evolution from a list,
however.[180]
One poll reported in the journal Nature showed that among American scientists (across various
disciplines), about 40 percent believe in both evolution and an active deity (theistic evolution).[181] This is
similar to the results reported for surveys of the general American public. Also, about 40 percent of the
scientists polled believe in a God that answers prayers, and believe in immortality.[182] While about 55% of
scientists surveyed were atheists, agnostics, or nonreligious theists, atheism is far from universal among
scientists who support evolution, or among the general public that supports evolution. Very similar results
were reported from a 1997 Gallup survey of the American public and scientists.[183]
Belief in evolution
Belief in Young Belief in God-
Group[183] without God guiding the
Earth Creationism guided evolution
process
American
44% 39% 10%
public
American
5% 40% 55%
scientists
[edit] Notes
1. ^ a b Johnston, Ian C. (1999). "Section Three: The Origins of Evolutionary Theory". ... And
Still We Evolve. Liberal Studies Department, Malaspina University College.
http://records.viu.ca/~johnstoi/darwin/title.htm. Retrieved 2007-07-25.
2. ^ a b van Wyhe, John (2002-7). "Charles Darwin: gentleman naturalist: A biographical
sketch". The Complete Work of Charles Darwin Online. University of Cambridge. http://darwin-
online.org.uk/darwin.html. Retrieved 2007-07-25.
3. ^ IAP Statement on the Teaching of Evolution, Interacademy Panel
4. ^ In his comprehensive treatise on Creationism, The Creationists, historian Ronald Numbers
traces the religious motivations and scientific pretensions, of prominent creationists from George
Frederick Wright through George McCready Price, Harry Rimmer, John C. Whitcomb, Henry M.
Morris and his Institute for Creation Research (and lesser figures) to Phillip E. Johnson and the
Intelligent design movement.
Numbers, Ronald (November 30, 2006). The Creationists: From Scientific Creationism to Intelligent
Design, Expanded Edition. Harvard University Press. p. 624 pages. ISBN 0674023390.
5. ^ Godfrey, Laurie R. Scientists Confront Creationism. Pg 8. W. W. Norton & Company
(1984). ISBN 0-393-30154-0.
6. ^ Sarfati, Jonathan & Matthews, Michael (2000). Argument: Creationism is religion, not
science. Answers in Genesis.
7. ^ "Statement on the Teaching of Evolution" (PDF). American Association for the
Advancement of Science. 2006.
http://www.aaas.org/news/releases/2006/pdf/0219boardstatement.pdf. Retrieved 2007-03-20.
8. ^ a b c Abdul Majid (2002). "The Muslim Responses To Evolution" (html). Islamic Research
Foundation International, Inc.. http://diberri.dyndns.org/cgi-bin/templatefiller/?type=&id=. Retrieved
2010-05-24.
9. ^ "Worldwide creationism, Shotgun stunner, and more" (html). New Scientist.
http://www.newscientist.com/article/mg20327153.900-worldwide-creationism-shotgun-stunner-and-
more.html. Retrieved 2010-05-24.
10.^ "About Us" (html). http://creation.com/about-us#who_we_are. Retrieved 2010-05-24.
11.^ "Opinions on evolution from ten countries | NCSE" (html). National Center for Science
Education. http://ncse.com/news/2009/07/opinions-evolution-from-ten-countries-004885. Retrieved
2010-06-14.
12.^ a b c Moran, Laurence (1993). "What is Evolution?". The TalkOrigins Archive.
http://www.talkorigins.org/faqs/evolution-definition.html. Retrieved 2007-03-24.
13.^ a b "Ask the experts:Biology-Is the human race evolving or devolving?". Scientific American.
1998. http://www.scientificamerican.com/article.cfm?id=is-the-human-race-evolvin. Retrieved 2007-
03-24.
14.^ Carroll SB (2001). "Chance and necessity: the evolution of morphological complexity and
diversity". Nature 409 (6823): 1102–9. doi:10.1038/35059227. PMID 11234024.
15.^ "CA212: Definition of evolution" (HTML). talkorigins.org.
http://www.talkorigins.org/indexcc/CA/CA212.html. Retrieved 2010-06-07.
16.^ Doolan, Robert (1996). "Oh! My aching wisdom teeth!". Answers in Genesis.
http://www.answersingenesis.org/creation/v18/i3/wisdom_teeth.asp. Retrieved 2007-03-24.
17.^ AboutDarwin.com
18.^ England, P.; Molnar, P.; Righter, F. (January 2007). "John Perry's neglected critique of
Kelvin's age for the Earth: A missed opportunity in geodynamics". GSA Today 17 (1): 4–9.
doi:10.1130/GSAT01701A.1.
19.^ Boltwood, B. B. (1907). "On the ultimate disintegration products of the radio-active
elements. Part II. The disintegration products of uranium". American Journal of Science 23: 77–88.
20.^ Bowler, Peter J. (1983). The eclipse of Darwinism: anti-Darwinian evolution theories in the
decades around 1900 (paperback ed.). Baltimore: Johns Hopkins University Press. pp. 23–24.
ISBN 0-8018-4391-X.
21.^ Bowler, PJ (2003). Evolution: The History of an Idea, Third Edition, Completely Revised
and Expanded. University of California Press. ISBN 978-0520236936.
22.^ a b c Moore, James R. (1981). The Post-Darwinian Controversies: A Study of the Protestant
Struggle to Come to Terms with Darwin in Great Britain and America . Cambridge University Press.
p. 10. ISBN 9780521285179.
23.^ The Relations Between Religion and Science by Frederick Temple Lecture IV of Eight
Lectures Preached Before the University of Oxford in 1884
24.^ Pius XII, encyclical Humani Generis
25.^ John Paul II, Message to the Pontifical Academy of Sciences on Evolution
26.^ Adnan Oktar (1999). "The Evolution Deceit" (html).
http://www.harunyahya.com/evolution_specialpreface.php. Retrieved 2010-05-24.
27.^ "Darwin Correspondence Project – Darwin and design: historical essay".
http://www.darwinproject.ac.uk/content/view/110/104/. Retrieved 2008-09-02.
28.^ a b c Scott EC, Matzke NJ (May 2007). "Biological design in science classrooms". Proc.
Natl. Acad. Sci. U.S.A. 104 Suppl 1: 8669–76. doi:10.1073/pnas.0701505104. PMID 17494747.
PMC 1876445. http://www.pnas.org/cgi/pmidlookup?view=long&pmid=17494747.
29.^ "Evolution is Religion". http://www.creationists.org/evolutionism-is-a-religion.html.
Retrieved 2010-05-01.
30.^ a b A copy of the Discovery Institutes Wedge Strategy document can be found here:
"Wedge Strategy" (PDF). Discovery Institute. 1999. http://www.antievolution.org/features/wedge.pdf.
Retrieved 2007-03-24.
31.^ "Polls Apart on Human Origins". Harris Interactive.
http://www.publicopinionpros.norc.org/features/2006/aug/bishop3.asp. Retrieved 2008-10-27.
32.^ a b "National Science Teachers Association Disappointed About Intelligent Design
Comments Made by President Bush". National Science Teachers Association Press. 2005.
http://www.nsta.org/about/pressroom.aspx?id=50794. Retrieved 2007-03-24.
33.^ "A Scientific Dissent from Darwinism" (pdf). September 2001.
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102.^ Richardson and Keuck, "Haeckel’s ABC of evolution and development," p. 516
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124.^ "CB400: Evolution of consciousness". http://www.talkorigins.org/indexcc/CB/CB400.html.
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125.^ Isaak, M (2004). "Index to Creationist Claims, Claim CE440: The origin of it all".
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126.^ Jonathan Sarfati, Ph.D; 2003 Refuting Evolution 2. Master Books ISBN 0-89051-387-2
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128.^ Gehring, W.J. (2005). "New Perspectives on Eye Development and the Evolution of Eyes
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129.^ "Eyes, Part One: Opening Up the Russian Doll. The Loom: A blog about life, past and
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140.^ Thomas, D. "Evolution and Information: The Nylon Bug". New Mexicans for Science and
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141.^ Bergstrom, CT; Lachmann, M (2006). "The fitness value of information".
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149.^ A venerable Orang-utang "I have to apologize once more for the wild flights of my
incorrigible artist. I told him most clearly and positively to draw me a life-like portrait of that profound
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150.^ Isaak, M (2004). "Claim CA009: Evolution teaches that people are animals. We should not
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151.^ Churches urged to challenge Intelligent Design
152.^ Pope John Paul II, "Truth Cannot Contradict Truth", New Advent, ed. Kevin Knight, 2009-
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153.^ Morris, H (1982). The Troubled Waters of Evolution. Master Books. ISBN 978-
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154.^ Mohler, RA (2005). "The Origins of Life: An Evangelical Baptist View". NPR.
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155.^ "The Result of Believing Evolution". Living Word Bible Church.
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156.^ Ham, K (2002). Why Won't They Listen? A Radical New Approach to Evangelism. Master
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157.^ Raymo, C (1999-09-06). "Darwin's Dangerous De-evolution". Boston Globe.
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160.^ Martin, A; Parker, J (2006). "TV Producer Defends Documentary Exposing Darwin-Hitler
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162.^ Weikart, R (2004). From Darwin to Hitler: Evolutionary Ethics, Eugenics, and Racism in
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163.^ From Darwin to Hitler: A Pathway to Horror (Updated) , Jonathan Witt, Evolution News and
Views, Discovery Institute, December 15, 2006.
164.^ This creationist claim that is part of a Discovery Institute campaign (New book by
Discovery Institute Fellow shows influence of Darwinian principles on Hitler's Nazi regime , Discovery
Institute) and is amply repeated in creationist literature. For example:
• Darwinism and the Nazi race Holocaust, Jerry Bergman, CEN Technical Journal,
13(2):101–111, 1999.
• The Holocaust and evolution, Jonathan Sarfati, Creation 22(1):4, December 1999.
• From Darwin to Hitler: Evolutionary Ethics, Eugenics, and Racism in Germany ,
Richard Weikart, Palgrave MacMillan, 2004.
165.^ "Anti-Evolution Film Misappropriates the Holocaust". Anti-Defamation League. April 29,
2008. http://www.adl.org/PresRele/HolNa_52/5277_52.htm. Retrieved 2009-12-07.
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166.^ Creationist Links Origins to Faith, Everyday Life: Says outlook on Genesis account affects
every aspect of life , Bob Ellis, Dakota Voice, 5/7/2006
167.^ Paul, GS (2005). "Cross-National Correlations of Quantifiable Societal Health with Popular
Religiosity and Secularism in the Prosperous Democracies: A First Look". Journal of Religion &
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The paper was criticized by Moreno-Riaño, Smith, and Mach in a published article in the same
journal because "[Paul's] methodological problems do not allow for any conclusive statement to be
advanced regarding the various hypotheses Paul seeks to demonstrate or falsify." Of course,
correlation does not imply causality, and Paul does not produce any speculations about the cause of
these correlations.
168.^ "Born Again Christians Just As Likely to Divorce As Are Non-Christians". The Barna
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169.^ Shermer, M (2006). "Darwin on the Right: Why Christians and conservatives should
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26.
170.^ Darwin and Hitler: a not-very-intelligent link, Michael Ruse, My View, Tallahassee
Democrat, February 6, 2008
171.^ Talkorigins Claim CA006.1: Adolf Hitler exploited the racist ideas of Darwinism to justify
genocide, Mark Isaak, Index to Creationist Claims, Talkorigins, created 2001-4-29, modified 2005-7-
1, © 2006
172.^ Creationists for Genocide, Hector Avalos, Talkreason
173.^ Strobel, Lee (2004). The Case for a Creator. Zondervan. p. 32. ISBN 0310241448. "In my
quest to determine if contemporary science points toward or away from God, I knew I had to first
examine the claims of evolution in order to conclude once and for all whether Darwinism creates a
reasonable foundation for atheism. That's because if the materialism of Darwinian evolution is a fact,
then the atheist conclusions I reached as a student might still be valid."
174.^ Johnson, Phillip (1999). "The Church of Darwin". Wall Street Journal.
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175.^ Young, D (1988). Christianity and the Age of the Earth. Artisan Publishers.
ISBN 093466627X.
176.^ Pennock, RT (2000). Tower of Babel: The Evidence Against the New Creationism. MIT
Press. ISBN 978-0262661652. http://ncse.com/store/title/tower-babel. Retrieved 2007-03-24.
177.^ Devolution: Why intelligent design isn’t, H. Allen Orr, Annals of Science, The New Yorker,
May 30, 2005.
178.^ "Statements from Religious Organizations". National Center for Science Education. 2002.
http://ncse.com/media/voices/religion. Retrieved 2007-03-24.
179.^ Schrock, JR (2005-05-17). "Christianity, Evolution Not in Conflict" (PDF). Wichita Eagle.
pp. 17A. http://www.emporia.edu/biosci/schrock/docs/Eagle-25.pdf. Retrieved 2007-03-24.
180.^ "Evolution and Creationism In Public Education: An In-depth Reading Of Public Opinion"
(PDF). People for the American Way. 2002. http://docs.google.com/viewer?
a=v&q=cache:UDwdl6q3IgwJ:67.192.238.59/multimedia/pdf/Reports/evolutionandcreationisminpubli
ceducation.pdf+evolutionandcreationisminpubliceducation.pdf&hl=en&gl=ca&pid=bl&srcid=ADGEES
j-27vCwtszKiottg8mjbOKovsUvtJqRXXlLit-
R3VitD5tlX4OfMPkfEEzNwQjvUSioQSua6y3LN1SR72877bW3dc6wFzFlG2pFdWl-
21CVU68FWs00NDtWslzvTBvY-TLInH7&sig=AHIEtbQjqyUehD_pbin4wiuZlHKkn--pTA. Retrieved
2007-03-24.
181.^ Larson, EJ; Witham, L (1997). "Scientists are still keeping the faith". Nature 386: 435–436.
doi:10.1038/386435a0.
182.^ Witham, L (1997). "Many scientists see God's hand in evolution". Reports of the National
Center for Science Education 17 (6): 33. http://ncse.com/rncse/17/6/many-scientists-see-gods-hand-
evolution. Retrieved 2007-03-24.
183.^ a b Robinson, BA (1995). "Public beliefs about evolution and creation".
http://www.religioustolerance.org/ev_publi.htm. Retrieved 2007-03-24.
[edit] Further reading
• Philip Kitcher 1982 Abusing Science: The Case Against Creationism. Cambridge: The MIT
Press
• Jonathan Sarfati, Ph.D; 2003 Refuting Evolution 2. Master Books ISBN 0-89051-387-2
• Coleman, Simon; Leslie Carlin (2004). The Cultures of Creationism: Antievolution in English-
speaking Countries. Burlington, Vermont: Ashgate. p. 195. ISBN 075460912X.
• Isaak, Mark (2005). The Counter-Creationism Handbook. Westport, Connecticut: Greenwood
Press. p. 330. ISBN 031333305X.
• Rennie J (July 2002). "15 answers to creationist nonsense" (PDF). Sci. Am. 287 (1): 78–85.
doi:10.1038/scientificamerican0702-78. PMID 12085506.
http://www.swarthmore.edu/NatSci/cpurrin1/textbookdisclaimers/wackononsense.pdf.
1) Les déterministes :
« La pierre angulaire de la méthode scientifique est le postulat de l'objectivité de la Nature.
C'est-à-dire le refus systématique de considérer comme pouvant conduire à une connaissance
"vraie" toute interprétation des phénomènes donnée en termes de causes finales, c'est-à-dire
de "projet". [...] Postulat pur, à jamais indémontrable, car il est évidemment impossible
d'imaginer une expérience qui pourrait prouver la non-existence d'un projet, d'un but poursuivi,
où que ce soit dans la nature. Mais le postulat d'objectivité est consubstantiel à la science, il a
guidé tout son prodigieux développement depuis trois siècles. Il est impossible de s'en défaire,
fût-ce provisoirement, ou dans un domaine limité, sans sortir de celui de la science elle-même.
[4] »
Cette position philosophique qui fonde la science fut d'une fécondité indiscutable. La rationalisation
qui s'en suivit, aboutit pour la première fois dans l'histoire à des guérisons innombrables, applications
pratiques des compréhensions fines et des découvertes biologiques lié à l'hérédité, l'organogenèse et les
mécanismes biomoléculaires de l'évolution. Ce tronc philosophique du déterminisme est l'origine de la
théorie synthétique de l'évolution (déterministe, mécanistes et réductionniste).
2) Les finalistes :
• Parmi ceux-ci certains rejettent toutes idées d'évolution ( → créationnisme).
• D'autres intègrent les faits scientifiques accumulés en faveur de l'évolutionnisme mais
rajoutent une force organisatrice, qui conduit l'atome vers la conscience. Ici point de créationnisme,
l'évolution est acceptée et se déroule au sein d'un « champ directeur ». Ce principe « directionnel » a
porté entre autres dénominations : entéléchie, force vitale, principe directeur, holisme[5],
organicistes, orthogenèse, dessein intelligent, principe anthropique ou point Ω de Pierre Teilhard de
Chardin.
Note
On peut réfléchir que cette opposition en apparence insoluble provient (du moins en partie) d'un
manque de conceptualisation des catégories de phénomènes. En effet, un principe de causalité est ici
considéré comme « évident », alors que le concept de « projet », qui apparemment serait aussi suivi,
(présenté ici dans le monde biologique) ne puisse être directement analysé...
Pourtant, de la succession (causale) des interactions des divers systèmes physiques amènent à considérer
naturellement la notion de devenir, de « but », même si ce n'est pas directement final.
Exemples : dans le domaine du vivant, mais aussi dans les divers cycles physiques des interactions avec les
autres systèmes, comme les climats, les tectoniques planétaires, la vie des étoiles, l'évolution galactique et
cosmique, ect...
Ne serait-on pas là devant des notions complémentaires ?
Critiques à caractère idéologique [modifier]
Elles sont les premières à intervenir : Darwin a d'abord été jugé selon le contexte économique
politique et social de son temps.
Néo-catastrophisme [modifier]
Le catastrophisme est une théorie scientifique qui a tenté de construire rationnellement les
croyances sur l'origine du monde et sur l'évolution des espèces en mettant en avant l'impact qu'auraient eu
des catastrophes de courte durée, violentes et inhabituelles. Cette théorie a été qualifiée ainsi au XIXe siècle,
lorsqu'est apparu l'uniformitarisme, théorie qui, quant à elle, postule que les processus qui se sont exercés
dans un passé lointain s'exercent encore de nos jours.
Par ailleurs, depuis le début du XXIe siècle le catastrophisme quitte le domaine des sciences
biologiques et fait explicitement l'objet de diverses théorisations tant sur le plan social, philosophique[20],
que politique[21].
• Argumentation : Selon la théorie de Luis Walter Alvarez et son fils, qui se veut expliquer
l'Extinction du Crétacé c'est l'impact d'une météorite géante qui serait à l'origine de cette extinction
massive[22].
Créationnisme [modifier]
Article détaillé : Créationnisme.
Ces critiques du darwinisme font référence aux attaques des tenants d'une vision religieuse ou
spiritualiste généralement inspirée d'une exégèse littérale de la Bible, contre les présentations de thèmes
présentés comme issus de recherches des scientifiques travaillant à la théorie darwinienne. En tant que
telles ces critiques ne sont pas scientifiques, mais s'inscrivent plutôt dans le débat sur raison et foi et en
particulier science et christianisme.
• Le pape Jean-Paul II critiqua cette position sur la science dans le cadre de l'affaire Galilée :
« Ainsi la science nouvelle, avec ses méthodes et la liberté de recherche qu'elle suppose, obligeait
les théologiens à s'interroger sur leurs propres critères d'interprétation de l'Écriture.
La plupart n'ont pas su le faire. »
• En 1996, le pape affirma que :
« L'évolution était plus qu'une hypothèse.[37] »
Dès lors, c'est surtout des milieux protestants que proviennent les critiques du darwinisme.
Ouvrages [modifier]
• Pierre-Paul Grassé, L'évolution du vivant, matériaux pour une théorie transformiste , Albin
Michel, 1973
• Rémy Chauvin, Le Darwinisme ou la fin d’un mythe, du Rocher, 1997
• Anne Dambricourt-Malassé, La Légende maudite du Vingtième siècle : L'Erreur darwinienne,
Nuée Bleue, 2000
• Stephen Jay Gould, Et Dieu dit : Que Darwin soit ! : Science et religion, enfin la paix ? ,
préface de Dominique Lecourt, Seuil, 2000.
• Dominique Lecourt, L’Amérique entre la Bible et Darwin, suivi de Intelligent design : science,
morale et politique'' (1992, 3e réed. Quadrige/PUF, 2007).
Notes et références [modifier]
1. ↑ Résumé de : LARGEAULT J., Réductionnisme et holisme, Encyclopédia universalis,
(2000) vol. 19, p. 523-527.
2. ↑ Platon, Apologie de Socrate, Criton, Phédon, trad. M.-J. Moreau, ed. Gallimard, Folio
Essais, 1985.
3. ↑ Aristote, La Métaphysique, trad. Annick Jaulin, PUF, 1999.
4. ↑ a et b Jacques MONOD Le Hasard et la Nécessité, éd. du Seuil, coll. Points, pp. 37-38.
5. ↑ Smuts, Jan. Holism and Evolution. Londres: Macmillan & Co Ldt, 1926, p. 362.
6. ↑ Stephen Jay Gould, Darwin et les grandes énigmes de la vie, éd Point, 1997, p225-228
7. ↑ Karl Marx, Le Capital, Livre I, éd Puf, Chap XII Division du Travail et Manufacture, §2 Le
travailleur Partiel et son outil, p.384
8. ↑ in Karl Marx, Le Capital, ed Folio essai, Chap XIV La Manufacture, §II Le travailleur
parcellaire et son outil, p.430
9. ↑ Stephen Jay Gould, Cette vision de la vie, éd du Seuil, 2004, p143-144
10.↑ « La vie, étant la forme de l'être qui nous est le plus connue, est spécifiquement une
volonté d'accumuler la force : - Tous les procès de la vie ont là leur levier ; rien ne veut se conserver,
tout doit être additionné et accumulé. La vie, en tant que cas particulier (l'hypothèse qui, en partant
de là, aboutit au caractère général de l'existence) - aspire à un sentiment maximal de puissance; elle
est essentiellement l'aspiration à un surplus de puissance ; aspirer, ce n'est point autre chose que
d'aspirer à la puissance ; cette volonté demeure ce qu'il y a de plus intime et de plus profond : la
mécanique est une simple sémiotique des conséquences. »
11.↑ « Périssent les faibles et les ratés ! Et il faut même les y aider ! »
12.↑ « Jusque ici toute élévation du type humain a été l'œuvre d'une société aristocratique, et il
en sera toujours ainsi. »
13.↑ « L'humanité n'avance pas d'un seul trait ; souvent le type déjà atteint se perd de nouveau
(malgré les efforts de trois siècles, nous n'avons plus pu atteindre de nouveau l'homme de la
Renaissance, et, d'autre part, l'« homme » de la Renaissance était resté en arrière sur l'homme de
l'Antiquité). »
14.↑ « Ce qui me surprend le plus, lorsque je passe en revue les grandes destinées de
l'humanité, c'est d'avoir toujours devant les yeux le contraire de ce que voient ou veulent voir
aujourd'hui Darwin et son école. Eux constatent la sélection en faveur des êtres plus forts et mieux
venus, le progrès de l'espèce. Mais c'est précisément le contraire qui saute aux yeux : la suppression
des cas heureux, l'inutilité des types mieux venus, la domination inévitable des types moyens et
même de ceux qui sont au-dessous de la moyenne. À moins que l'on nous démontre la raison qui fait
que l'Homme est l'exception parmi les créatures, j'incline à croire que l'école de Darwin s'est partout
trompée. »
15.↑ « Et qui est celui qui m'appelle là-bas ? » « Tu le sais bien, répondit vivement le devin,
pourquoi te caches-tu ? C'est l'homme supérieur qui t'appelle à son secours ! » Ainsi parlait
Zarathoustra, Quatrième partie, Le cri de détresse.
16.↑ « Aujourd'hui les petites gens sont devenus les maitres, ils prêchent tous la résignation, et
la modestie, et la prudence, et l'application, et les égards et le long ainsi-de-suite des petites vertus.
[...] Surmontez, hommes supérieurs, les petites vertus, les petites prudences, les égards pour les
grains de sable, le fourmillement des fourmis, le misérable contentement de soi, le « bonheur du plus
grand nombre ! » — Et désespérez plutôt que de vous rendre. Car, en vérité, je vous aime, parce que
vous ne savez pas vivre aujourd'hui, ô hommes supérieurs ! Car c'est ainsi que vous vivez — le
mieux ! » Ainsi parlait Zarathoustra, Quatrième partie, De l'homme supérieur.
17.↑ « Qui devra venir un jour et n'aura pas le droit de passer ? Notre grand hasard, c'est-à-dire
le grand et lointain Empire de l'Homme, le règne de Zarathoustra qui dure mille ans. » Ainsi parlait
Zarathoustra, Quatrième partie, L'offrande du miel.
18.↑ Vincent Homer, Évolution et développement : Vers une nouvelle synthèse ? [archive],
Université Paris IV, Sorbonne.
19.↑ Alain Feuerbacher, Désaccords d'Évolution [archive]
20.↑ Pour un catastrophisme éclairé. Quand l'impossible est certain de Jean-Pierre Dupuy,
Seuil, 2002.
21.↑ Catastrophisme, administration du désastre et soumission durable , de René Riesel et
Jaime Semprun, Encyclopédie des Nuisances, 2008.
22.↑ Cette théorie explique à la fois la disparition des dinosaures et l'importante radiation
évolutive des oiseaux et des mammifères qu'a connue la Terre il y a 65 Ma. Selon la paléontologie
moderne, chaque extinction massive est de cette façon suivie d'une radiation évolutive importante.
Tout cela, bien que mettant en cause des catastrophes suivies d'une multiplication systématique de
nouvelles formes d'espèces, ne relève cependant pas forcément de la théorie catastrophiste, car les
fondements du catastrophisme s'opposent par principe à ceux de la théorie de l'évolution.
23.↑ Dans certaines circonstances, comme celles du Cambrien.
24.↑ Nilsson & Pelger, A pessimistic estimate of the time required for an eye to evolve.Proc.
Biol. Sci .1994 Apr 22;256(1345):53-8
25.↑ L'Horloger Aveugle, 1986.
26.↑ Emmanuel Bozzi, La deuxième loi de la thermodynamique contredit la théorie de
l'évolution [archive], Bibliste.com
27.↑ a et b Harun Yahya, La thermodynamique réfute l'évolution [archive], Le Mensonge de
l'évolution.com
28.↑ Jacques Monod, Le Hasard et la Nécessité, Seuil, 1970 (ISBN 2020028123)
29.↑ Rejets (excréments, dioxyde de carbone, eau...), qui pourront de nouveau être recyclés
par dégradation de l'énergie solaire.
30.↑ Chaleur, qui est dissipée dans le rayonnement infrarouge de la Terre (qui est elle-même
un système ouvert).
31.↑ Harun Yahya, L'impasse moléculaire de l'évolution [archive], Le Mensonge de
l'évolution.com.
32.↑ Folding@Home Interview:Fold a Protein [archive] Simulation vidéo d'un pliage de protéine
selon les lois physico-chimiques actuellement connue sur cette page. Présentée sur DL TV par
Veronica Belmont et Robert Heron.
33.↑ Jean Paul II, Message delivered to the Pontifical Academy of Sciences 22 October
1996 [archive], Eternal Word Television Network.
34.↑ Vatican official: 'Intelligent design' isn't science [archive], USAToday.com, 18 novembre
2005.
35.↑ Jacques Brosse, Écologie, bouddhisme et christianisme [archive], Nouvelles Clés, (page
consultée le 26 avril 2008).
36.↑ « FASEB opposes using science classes to teach intelligent design, creationism, and
other non-scientific beliefs », The FASEB Journal, 2006;20:408-409, p. 408
37.↑ EVOLUTION WATCH [archive] Posted: November 03, 2005 2:25 pm Eastern ; © 2009
WorldNetDaily.com
38.↑ La traduction en français de design par dessein est devenue usuelle dans ce cadre. Une
traduction par conception serait plus exacte et permettrait de traduire intelligent designer par
concepteur intelligent plutôt que par cause intelligente.
39.↑ Voir site du Discovery Institute, un des promoteurs du Dessein Intelligent, Questions
About Intelligent Design [archive]
40.↑ L'hypothèse est fondée sur l'étude des crânes fossiles des différentes lignées de primates,
ainsi que sur le développement actuel de notre espèce, elles décrivent un processus interne
d'évolution : l'Inside Story ! L'os sphénoïde se fléchirait graduellement dans le même sens depuis
des dizaines de millions d'années et « orienterait » notre évolution. L'os continuerait toujours de se
fléchir dans le même sens expliquant selon les chercheuses la disparition progressive des dents de
sagesse à cause de la réduction de l'espace disponible dans la bouche... (Voir site : [1] [archive]).
Bien que les auteurs de cette thèse prétendent ne pas défendre la théorie du dessein intelligent :
(Voir : La logique de l'évolution [archive]), des néocréationnistes se sont appropriés celle-ci.
Ce document provient de « http://fr.wikipedia.org/wiki/Historique_des_critiques_des_th
%C3%A9ories_de_l%27%C3%A9volution ».
Creation–evolution controversy
From Wikipedia, the free encyclopedia
Creationism
History of creationism
Neo-creationism
Types of creationism
Creation myth
Genesis creation narrative
Framework interpretation
Genesis as an allegory
Omphalos hypothesis
Creation science
Baraminology
Flood geology
Creation geophysics
Creationist cosmologies
Intelligent design
Controversy
History
Public education
Teach the Controversy
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Introduction
Evidence
Evolutionary history of life
History
Level of support
Modern synthesis
Objections / Controversy
Social effect
Theory and fact
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
The creation–evolution controversy (also termed the creation vs. evolution debate or the origins
debate) is a recurring cultural, political, and theological dispute about the origins of the Earth, humanity, life,
and the universe.[1] The dispute is between those who espouse the belief of creationism and the proponents
of evolution, backed by scientific consensus. The dispute particularly involves the field of evolutionary
biology, but also the fields of geology, palaeontology, thermodynamics, nuclear physics and cosmology.[2]
Though also present in Europe and elsewhere,[3] and often portrayed as part of the culture wars,[4] this
debate is most prevalent in the United States.[citation needed] While the controversy has a long history,[5]
today it is mainly over what constitutes good science,[6] with the politics of creationism primarily focusing on
the teaching of creation and evolution in public education.[7]
The debate also focuses on issues such as the definition of science (and of what constitutes
scientific research and evidence), science education (and whether the teaching of the scientific consensus
view should be 'balanced' by also teaching fringe theories), free speech, separation of Church and State, and
theology (particularly how different Christians and Christian denominations interpret the Book of Genesis).
Within the scientific community and academia the level of support for evolution is essentially
universal,[8] while support for biblically-literal accounts or other creationist alternatives is very small among
scientists, and virtually nonexistent among those in the relevant fields.[9]
The debate is sometimes portrayed as being between science and religion. However, as the National
Academy of Sciences states:
Today, many religious denominations accept that biological evolution has produced the diversity
of living things over billions of years of Earth’s history. Many have issued statements observing
that evolution and the tenets of their faiths are compatible. Scientists and theologians have
written eloquently about their awe and wonder at the history of the universe and of life on this
planet, explaining that they see no conflict between their faith in God and the evidence for
evolution. Religious denominations that do not accept the occurrence of evolution tend to be
those that believe in strictly literal interpretations of religious texts.
—National Academy of Sciences, Science, Evolution, and Creationism[10]
Contents
[hide]
• 1 History of the controversy
• 1.1 Controversies in the age of Darwin
• 1.2 Creationism
• 1.2.1 The Butler Act and the Scopes
monkey trial
• 1.2.2 Epperson v. Arkansas
• 1.2.3 Daniel v. Waters
• 1.3 Creation Science
• 1.3.1 Court cases
• 1.3.1.1 McLean v. Arkansas
• 1.3.1.2 Edwards v. Aguillard
• 1.4 Intelligent Design
• 1.4.1 Controversy in recent times
• 1.4.2 Kansas evolution hearings
• 1.4.3 The Dover Trial
• 2 Viewpoints
• 2.1 Young Earth creationism
• 2.2 Old Earth creationism
• 2.3 Neo-Creationism
[edit] History of the controversy
See also: History of evolutionary thought
The creation-evolution controversy originated from Europe and North America in the late eighteenth
century when discoveries in geology led to various theories of an ancient earth, and fossils showing past
extinctions prompted early ideas of evolution, notably Lamarckism. In England these ideas of continuing
change were seen as a threat to the fixed social order, and were harshly repressed.[11] Conditions eased,
and in 1844 the controversial Vestiges popularised transmutation of species. The scientific establishment
dismissed it scornfully and the Church of England reacted with fury, but many Unitarians, Quakers and
Baptists opposed to the privileges of the Established church favoured its ideas of God acting through laws.
[12]
[edit] Creationism
Main article: History of creationism
See also: Creation and evolution in public education
During the 1800s and up until the mid-1900s, Creationism was widely accepted and was considered
a foundational truth, but there was no official resistance to evolution by mainline denominations within the
United States of America.[14] Around the start of the 20th century some evangelical scholars had ideas
accommodating evolution, such as B. B. Warfield who saw it as a natural law expressing God’s will.
However, development of the eugenics movement led many Catholics to reject evolution.[14] In this
enterprise they received little aid from conservative Christians in Britain and Europe. In Britain this has been
attributed to their minority status leading to a more tolerant, less militant theological tradition. The main
British Creationist movement in this period was the Evolution Protest Movement, formed in the 1930s.[22]
...Furthermore, [the Butler Act] requires the teaching of nothing. It only forbids the teaching of
evolution of man from a lower order of animals....As the law thus stands, while the theory of
evolution of man may not be taught in the schools of the State, nothing contrary to that theory
[such as Creationism] is required to be taught.
...It is not necessary now to determine the exact scope of the Religious Preference clause of the
Constitution ... Section 3 of article 1 is binding alike on the Legislature and the school
authorities. So far we are clear that the Legislature has not crossed these constitutional
limitations.
—Scopes v. State, 289 S.W. 363, 367 (Tenn. 1927).[27]
The interpretation of the Establishment clause up to that time was that the government could not
establish a particular religion as the State religion. The Tennessee Supreme Court's decision held in effect
that the Butler Act was constitutional under the state Constitution's Religious Preference Clause, because the
Act did not establish one religion as the "State religion."[28] As a result of the holding, the teaching of
evolution remained illegal in Tennessee, and continued campaigning succeeded in removing evolution from
school textbooks throughout the United States.[29][30]
[edit] Definitions
Fact: In science, an observation that has been repeatedly confirmed and for all practical
purposes is accepted as "true." Truth in science, however, is never final, and what is accepted
as a fact today may be modified or even discarded tomorrow.
Hypothesis: A tentative statement about the natural world leading to deductions that can be
tested. If the deductions are verified, it becomes more probable that the hypothesis is correct. If
the deductions are incorrect, the original hypothesis can be abandoned or modified. Hypotheses
can be used to build more complex inferences and explanations.
Law: A descriptive generalization about how some aspect of the natural world behaves under
stated circumstances.
Theory: In science, a well-substantiated explanation of some aspect of the natural world that can
incorporate facts, laws, inferences, and tested hypotheses.
A group of organisms is said to have common descent if they have a common ancestor. A theory of
universal common descent based on evolutionary principles was proposed by Charles Darwin and is now
generally accepted by biologists. The last universal common ancestor, that is, the most recent common
ancestor of all currently living organisms, is believed to have appeared about 3.9 billion years ago.
With a few exceptions (e.g. Michael Behe), the vast majority of Creationists reject this theory.[82][83]
[84]
Evidence of common descent includes evidence from genetics, fossil records, comparative anatomy,
geographical distribution of species, comparative physiology and comparative biochemistry[citation needed].
[edit] Macroevolution
Main article: Macroevolution
See also: Speciation
Many creationists now accept the possibilities of microevolution within "kinds" but refuse to accept
and have long argued against the possibility of macroevolution. Macroevolution is defined by the scientific
community to be evolution that occurs at or above the level of species. Under this definition, macroevolution
can be considered to be a fact, as evidenced by observed instances of speciation. Creationists however tend
to apply a more restrictive, if vaguer, definition of macroevolution, often relating to the emergence of new
body forms or organs. The scientific community considers that there is strong evidence for even such more
restrictive definitions, but the evidence for this is more complex.
Recent arguments against (such restrictive definitions of) macroevolution include the intelligent
design arguments of irreducible complexity and specified complexity. However, neither argument has been
accepted for publication in a peer-reviewed scientific journal, and both arguments have been rejected by the
scientific community as pseudoscience.
[edit] Geology
Main article: Flood Geology
See also: Creation geophysics, Geochronology, and Age of the Earth
Many believers in Young Earth Creationism – a position held by the majority of proponents of Flood
Geology – accept biblical chronogenealogies (such as the Ussher chronology which in turn is based on the
Masoretic version of the Genealogies of Genesis).[96][97] They believe that God created the universe
approximately 6000 years ago, in the space of six days. Much of creation geology is devoted to debunking
the dating methods used in anthropology, geology, and planetary science that give ages in conflict with the
young Earth idea. In particular, creationists dispute the reliability of radiometric dating and isochron analysis,
both of which are central to mainstream geological theories of the age of the Earth. They usually dispute
these methods based on uncertainties concerning initial concentrations of individually considered species
and the associated measurement uncertainties caused by diffusion of the parent and daughter isotopes.
However, a full critique of the entire parameter-fitting analysis, which relies on dozens of radionuclei parent
and daughter pairs, has not been done by creationists hoping to cast doubt on the technique.
The consensus of professional scientific organisations worldwide is that no scientific evidence
contradicts the age of approximately 4.5 billion years.[98] Young Earth creationists reject these ages on the
grounds of what they regard as being tenuous and untestable assumptions in the methodology. Apparently
inconsistent radiometric dates are often quoted to cast doubt on the utility and accuracy of the method.
Mainstream proponents who get involved in this debate point out that dating methods only rely on the
assumptions that the physical laws governing radioactive decay have not been violated since the sample was
formed (harking back to Lyell's doctrine of uniformitarianism). They also point out that the "problems" that
creationists publicly mentioned can be shown to either not be problems at all, are issues with known
contamination, or simply the result of incorrectly evaluating legitimate data.
[edit] Cosmology
See also: Age of the universe
Whilst Young Earth Creationists believe that the Universe was created by the Judeo-Chrisitian God
approximately 6000 years ago, the current scientific consensus is that the Universe as we know it emerged
from the Big Bang 13.7 billion years ago. The recent science of nucleocosmochronology is extending the
approaches used for Carbon-14 dating to the dating of astronomical features. For example based upon this
emerging science, the Galactic thin disk of the Milky Way galaxy is estimated to have been formed 8.3 ± 1.8
billion years ago.[99]
Old Earth Creationists and some others do not necessarily dispute these figures.
[edit] Europe
Europeans have often regarded the creation-evolution controversy as an American matter.[134]
However, in recent years the conflict has become an issue in a variety of countries including Germany, the
United Kingdom, Italy, the Netherlands, Poland, and Serbia.[134][135][136][137]
On 17 September 2007 the Committee on Culture, Science and Education of the Parliamentary
Assembly of the Council of Europe issued a report on the attempt by American-inspired creationists to
promote creationism in European schools. It concludes "If we are not careful, creationism could become a
threat to human rights which are a key concern of the Council of Europe.... The war on the theory of evolution
and on its proponents most often originates in forms of religious extremism which are closely allied to
extreme right-wing political movements... some advocates of creationism are out to replace democracy by
theocracy."[138]
[edit] Australia
With declining church attendance, there has been some growth in fundamentalist and Pentecostal
Christian denominations.[139] Under the former Queensland state government of Joh Bjelke-Petersen, in
1980 lobbying was so successful that Queensland allowed the teaching of creationism as science to school
children[citation needed]. In 2010 the Queensland state government introduced the topic of creationism into
school classes within the "ancient history" subject where its origins and nature are discussed as a significant
controversy.[140] Public lectures have been given in rented rooms at Universities, by visiting American
speakers, and speakers with doctorates purchased by mail from Florida sites.[141] One of the most
acrimonious aspects of the Australian debate was featured on the science television program Quantum,
about a long-running and ultimately unsuccessful court case by Ian Plimer, Professor of Geology at
Melbourne University, against an ordained minister, Dr. Allen Roberts, who had claimed that there were
remnants of Noah's Ark in eastern Turkey. Although the court found that Dr Roberts had made false and
misleading claims, they were not made in the course of trade or commerce, so the case failed.[142]
[edit] Notes
[note 1]
1. ^ While the term myth is often used colloquially to refer to "a false story", this article uses the
term "creation myth" in the formal sense, common in academic literature, meaning "a religious or
supernatural story or explanation that describes the beginnings of humanity, earth, life, and the
universe."
[edit] Footnotes
1. ^ See Hovind 2006, for example.
2. ^ An Index to Creationist Claims , Mark Isaak, Talkorigins Archive,Copyright © 2006.
3. ^ Curry, Andrew (27 February 2009). "Creationist Beliefs Persist in Europe". Science 323
(5918): 1159. doi:10.1126/science.323.5918.1159. PMID 19251601. "News coverage of the
creationism-versus-evolution debate tends to focus on the United States ... But in the past 5 years,
political clashes over the issue have also occurred in countries all across Europe. ... "This isn't just
an American problem," says Dittmar Graf of the Technical University of Dortmund, who organized the
meeting".
4. ^ Larson 2004, pp. 247-263 Chapter titled Modern Culture Wars. See also Ruse 1999, p. 26,
who writes "One thing that historians delighted in showing is that, contrary to the usually held tale of
science and religion being always opposed...religion and theologically inclined philosophy have
frequently been very significant factors in the forward movement of science."
5. ^ Numbers 1992, p. 3-240
6. ^ See:
• Peters & Hewlett 2005, p. 1;
• Kitzmiller v. Dover Area School District, page 20
7. ^ See:
• Battle on Teaching Evolution Sharpens, Peter Slevin, Washington Post, Monday, 14
March 2005, Page A01;
• The Political Design of Intelligent Design , Russell D. Renka, 16 November 2005;
• Politicized Scholars Put Evolution on the Defensive , Jody Wilgoren, The New York
Times, 21 April 2005
• The Newest Evolution of Creationism, Barbara Forrest, Natural History, April, 2002,
page 80;
• Kitzmiller vs. Dover Area School District, pages 7-9, also pages 64-90
8. ^ Myers 2006; NSTA 2007; IAP 2006; AAAS 2006; and Pinholster 2006; Ruling, Kitzmiller v.
Dover page 83
9. ^ Larson 2004, p. 258 "Virtually no secular scientists accepted the doctrines of creation
science; but that did not deter creation scientists from advancing scientific arguments for their
position." See also Martz & McDaniel 1987, p. 23, a Newsweek article which states "By one count
there are some 700 scientists (out of a total of 480,000 U.S. earth and life scientists) who give
credence to creation-science, the general theory that complex life forms did not evolve but appeared
'abruptly'."
10.^ Committee on Revising Science and Creationism, A View from the National Academy of
Sciences, National Academy of Sciences and Institute of Medicine of the National Academies (2008).
Science, Evolution, and Creationism. National Academy of Sciences. p. 12. ISBN 0-309-10586-2.
http://www.nap.edu/catalog.php?record_id=11876.
11.^ Desmond & Moore 1991, p. 34-35
12.^ See":
• van Wyhe 2006;
• Desmond & Moore 1991, p. 321-323, 503-505.
13.^ van Wyhe 2006
14.^ a b c d AAAS Evolution Dialogues: Science, Ethics and Religion study guide (pdf)
15.^ See:
• Hodge 1874, p. 177;
• Numbers 1992, p. 14;
• Burns, Ralph, Lerner, & Standish 1982, p. 965;
• Huxley 1902
16.^ a b Witham 2002
17.^ Barbour 1997
18.^ Numbers 1992, p. 14
19.^ Numbers 1992, p. 14-15
20.^ a b Numbers 1992, p. 17
21.^ Numbers 1992, p. 18, noting that this applies to published or public skeptics. Many or most
Christians may have held on to a literal six days of creation, but these views were rarely expressed in
books and journals. Exceptions are also noted, such as literal interpretations published by Eleazar
Lord (1788-1871) and David Nevins Lord (1792-1880). However, the observation that evolutionary
critics had a relaxed interpretation of Genesis is supported by specifically enumerating: Louis
Agassiz (1807-1873); Arnold Henry Guyot (1807-1884); John William Dawson (1820-1899); Enoch
Fitch Burr (1818-1907); George D. Armstrong (1813-1899); Charles Hodge, theologian (1797-1878);
James Dwight Dana (1813-1895); Edward Hitchcock, clergyman and respected Amherst College
geologist, (1793-1864); Reverend Herbert W. Morris (1818-1897); H. L. Hastings (1833?-1899);
Luther T. Townsend (1838-1922; Alexander Patterson, Presbyterian evangelist who published The
Other Side of Evolution Its Effects and Fallacy
22.^ Numbers(2006) p161
23.^ Similar legislation was passed in two other states prior to the Scopes trial, in Oklahoma and
Florida. The efforts to enact "Butler Acts" in other jurisdictions were abandoned after the Scopes trial.
See HistoryNet (describing the Florida and Oklahoma acts and Scientific American Article.
24.^ The statute required a minimum fine of $100, and the state Constitution required all fines
over $50 to be assessed by a jury. Court's opinion.
25.^ In his closing argument, Darrow told the jury that they essentially had no choice but to
convict Scopes on the evidence, and he did not hold that against them. The jury was out for a total of
nine minutes (including time for egress and ingress). The jury informed the Court that they "passed"
the question of the sentence to the Court, a move which the judge accepted despite the
Constitutional provision establishing a $50 limit on judge-imposed fines.
26.^ The Establishment Clause of the First Amendment of the United States Constitution was
not, at the time of the Scopes decision in the 1920s, deemed applicable to the states. Thus, Scopes'
constitutional defense on establishment grounds rested solely on the state constitution. See Court's
opinion. See generally Incorporation doctrine and Everson v. Board of Education (seminal U.S.
Supreme Court opinion finally applying the Establishment Clause against states in 1947). See also
Book Review of Professor Larson's Pulitzer Prize winning Summer for the Gods at point 4 ("The
constitutional case was largely based on state constitutional law; this was before most of the Bill of
Rights had been incorporated and applied to the states."); Cantwell v. Connecticut (1940 Supreme
Court case stating that the Free Exercise Clause of the First Amendment is incorporated into the
Fourteenth Amendment and is therefore applicable against the states); Cookson, Catharine (2003).
Encyclopedia of religious freedom. Taylor & Francis. pp. 132 et seq.. ISBN 0415941814. (explaining
incorporation doctrine relative to First Amendment); Incorporation Doctrine Explained by
Constitutional Rights Foundation.
27.^ The Court accordingly did not address the question of whether the teaching of Creationism
in the public schools was unconstitutional.
28.^ The Court stated in its opinion that "England and Scotland maintained State churches as
did some of the Colonies, and it was intended by this clause of the Constitution [the Religious
Preference Clause] to prevent any such undertaking in Tennessee."
29.^ See:
• s:Kitzmiller v. Dover Area School District/2:Context#Page 19 of 139 ;
• Understanding the Intelligent Design Creationist Movement: Its True Nature and
Goals. (pdf) A Position Paper from the Center for Inquiry, Office of Public Policy Barbara
Forrest. May, 2007;
• TalkOrigins Archive: Post of the Month: March 2006 , The History of Creationism by
Lenny Flank.
30.^ Timeline and Myths of Scopes Trial
31.^ a b Nelkin, Dorothy (2000). The Creation Controversy: Science or Scripture in Schools. New
York: iUniverse. pp. 242. ISBN 0-595-00194-7.
32.^ Epperson et al. v. Arkansas, 393 U.S. 97 (U.S. Supreme Court 1968-11-12).
33.^ Larson, Edward J. (2003). Trial and Error: The American Controversy Over Creation and
Evolution. Oxford University Press. pp. 276. ISBN 0195154703.
34.^ Larson 2004, p. 248,250, see also Dobzhansky 1973
35.^ Larson 2004, p. 251
36.^ Larson 2004, p. 252
37.^ Larson 2004, p. 255,Numbers 1992, p. xi,200-208
38.^ Larson 2004, p. 255
39.^ Numbers 1992, p. 284-285
40.^ Numbers 1992, p. 284-6
41.^ Quoting Larson 2004, p. 255-256: "Fundamentalists no longer merely denounced
Darwinism as false; they offered a scientific-sounding alternative of their own, which they called
either 'scientific creationism (as distinct from religious creationism) or 'creation science' (as opposed
to evolution science."
42.^ Larson 2004, p. 254-255, Numbers 1998, p. 5-6
43.^ Ruling, Kitzmiller v. Dover Area School District pp 7-9.
44.^ "NCSE Resource". Evolving Banners at the Discovery Institute. 2002-08-29.
http://ncse.com/creationism/general/evolving-banners-at-discovery-institute. Retrieved 2009-04-07.
45.^ "Top Questions-1.What is the theory of intelligent design?". Discovery Institute.
http://www.discovery.org/csc/topQuestions.php#questionsAboutIntelligentDesign. Retrieved 2007-
05-13. .
46.^ Verderame 2007,Simon 2006
47.^ Dewey 1994, p. 31, and Wiker 2003, summarizing Gould.
48.^ Larson 2004, p. 258 "Virtually no secular scientists accepted the doctrines of creation
science; but that did not deter creation scientists from advancing scientific arguments for their
position." See also Martz & McDaniel 1987, p. 23, a Newsweek article which states "By one count
there are some 700 scientists (out of a total of 480,000 U.S. earth and life scientists) who give
credence to creation-science, the general theory that complex life forms did not evolve but appeared
'abruptly'."
49.^ Statement from the Council of the Biological Society of Washington at the Wayback
Machine (archived September 26, 2007).
50.^ Bumiller 2005, Peters & Hewlett 2005, p. 3
51.^ Some question group's move with elections nearing 6News Lawrence, Lawrence Journal-
World. 7 July 2006.
52.^ Evolution’s foes lose ground in Kansas MSNBC, 2 August 2006.
53.^ Evolution of Kansas science standards continues as Darwin's theories regain prominence
The Associated Press, via the International Herald Tribune, 13 February 2007.
54.^ The "Evolution" of Creationism Timeline: how creationism has "evolved". People for the
American Way.
55.^ Kitzmiller v. Dover Area School District, 04 cv 2688 (December 20, 2005)., Conclusion of
Ruling.
56.^ Johnson 1998, Hodge 1874, p. 177, Wiker 2003, Peters & Hewlett 2005, p. 5--Peters and
Hewlett argue that the atheism of many evolutionary supporters must be removed from the debate
57.^ Lenski 2000, p. Conclusions
58.^ Johnson 1998
59.^ Einstein 1930, p. 1-4
60.^ Dawkins 1997
61.^ a b Free Executive Summary, Science and Creationism: A View from the National Academy
of Sciences, Second Edition, Steering Committee on Science and Creationism, National Academy of
Sciences, 1999, ISBN 978-0-309-06406-4.
62.^ Johnson 1993, p. 63, Tolson 2005, Moran 1993 ; Selman v. Cobb County School District.
US District Court for the Northern District of Georgia (2005); Talk. Origins; Bill Moyers et al., 2004.
"Now with Bill Moyers." PBS. Accessed 2006-01-29. Interview with Richard Dawkins
63.^ Merriam-Webster online dictionary. www.m-w.com
64.^ Gould 1981
65.^ See:
• Number 1992, p. 247;
• Wilkins, John S, Evolution and Philosophy: Is Evolution Science, and What Does
'Science' Mean?, TalkOrigins Archive
66.^ Popper 1976, p. 168 and 172 quoted in Kofahl 1981
67.^ Unknown sociologist quoted in Numbers 1992, p. 247
68.^ Kofahl 1989 as quoted by Numbers 1992, p. 247
69.^ Lewin 1982
70.^ Numbers(2006) p274
71.^ Kofahl 1981, p. 873
72.^ Talkorigins summary of Karl Popper attitudes towards evolution
73.^ Karl Popper (1978). "Natural selection and the emergence of mind". Dialectica 32(3/4): 339
—355.
http://www.informationphilosopher.com/solutions/philosophers/popper/natural_selection_and_the_e
mergence_of_mind.html. , Massimo Pigliucci (Sept-October 2004). "Did Popper refute evolution?".
Skeptical Inquirer.
http://www.lehman.edu/deanhum/philosophy/platofootnote/PlatoFootnote.org/Outreach_files/2004-
Did%20Popper%20refute%20evolution%3F-Skeptical%20Inquirer.pdf.
74.^ Ruse 1999, p. 13-37, which discusses conflicting ideas about science among Karl Popper,
Thomas Samuel Kuhn, and their disciples.
75.^ As quoted by Wallis 2005, p. 32. Also see Dawkins 1986 and Dawkins 1995
76.^ Wallis 2005, p. 6 Dawkins quoting Haldane
77.^ Dorman 1996
78.^ "One thing we have come to realise in Creation Science is that the Lord has not just called
us to knock down evolution, but to help in restoring the foundation of the gospel in our society. We
believe that if the churches took up the tool of Creation Evangelism in society, not only would we see
a stemming of the tide of humanistic philosophy, but we would also see the seeds of revival sown in
a culture which is becoming increasingly more pagan each day.
...
It is also worth noting the comment in the book, ‘By Their Blood-Christian Martyrs of the 20th
Century’ (Most Media) by James and Marti Helfi, on page 49 and 50: ‘New philosophies and
theologies from the West also helped to erode Chinese confidence in Christianity. A new wave of so-
called missionaries from mainline Protestant denominations came teaching evolution and a non-
supernatural view of the Bible. Methodist, Presbyterian, Congregationalist, and Northern Baptist
schools were especially hard hit. Bertrand Russell came from England preaching atheism and
socialism. Destructive books brought by such teachers further undermined orthodox Christianity. The
Chinese Intelligentsia who had been schooled by Orthodox Evangelical Missionaries were thus
softened for the advent of Marxism.’ Evolution is destroying the Church and society, and Christians
need to be awakened to that fact!"Ham, Ken. Creation Evangelism (Part II of Relevance of Creation).
Creation Magazine '6'(2):17, November 1983.
79.^ "...I want to list seventeen summary statements which, if true, provide abundant reason why
the reader should reject evolution and accept special creation as his basic world-view. ...
13. Belief in special creation has a salutary influence on mankind, since it encourages responsible
obedience to the Creator and considerate recognition of those who were created by Him. ...
16. Belief in evolution and animal kinship leads normally to selfishness, aggressiveness, and fighting
between groups, as well as animalistic attitudes and behaviour by individuals." Henry M. Morris, The
Remarkable Birth of Planet Earth (Creation-Life Publishers, 1972), pp. vi-viii. Cited in Appeal to
Consequences, Fallacy Files
80.^ Johnson 1993, p. 69 where Johnson cites three pages spent in Issac Asimov's New Guide
to Science that take creationists to task, while only spending one half page on evidence of evolution.
81.^ Evolution: what's the real controversy?, John Timmer, Nobel Intent, 7 May 2008
82.^ The Discontinuity of Life, Kurt Wise, Answers in Genesis
83.^ A Primer on the Tree of Life, Casey Luskin, Center for Science and Culture, Discovery
Institute
84.^ Evolution versus the People, Henry M. Morris, Institute for Creation Research
85.^ Stringer, Chris; Andrews, Peter (2005). The complete world of human evolution. London:
Thames & Hudson. pp. 240. ISBN 0-500-05132-1.
86.^ Relethford, John (2003). Reflections of our past: how human history is revealed in our
genes. Boulder, Colo: Westview Press. pp. 257. ISBN 0-8133-3958-8.
87.^ "Toumaï the Human Ancestor: Skull of Oldest Known Hominid Unearthed in Chad". NPR:
All Things Considered. http://www.npr.org/programs/atc/features/2002/july/toumai/index.html.
Retrieved 2009-02-21.
88.^ Chimps are human, gene study implies New Scientist, website, 19 May 2003
89.^ Was Java Man a gibbon?, Jim Foley, TalkOrigins website, 30 April 2003.
90.^ See disputes over the classification of Neanderthals in The Counter-Creationism
Handbook, Mark Isaak, University of California Press (2007), ISBN 978-0520249264
91.^ Comparison of all skulls, Jim Foley, TalkOrigins website, 8 August 2005.
92.^ Scientific Creationism, Henry M. Morris, 1985, pp. 78-90
93.^ Life—How Did It Get Here?, Watchtower Bible and Tract Society, 1985, pp. 57-59
94.^ Haywood, Alan (1985) Creation and Evolution.Triangle Books, London. Quoted in Hooking
Leviathan by Its Past, Stephen Jay Gould
95.^ Exploring the Way Life Works, Mahlon B. Hoagland, Bert Dodson, Judith Hauck, p298
96.^ Biblical chronogenealogies
97.^ The Meaning of the Chronogenealogies of Genesis 5 and 11
98.^ IAP Statement on the Teaching of Evolution, Interacademy Panel on Global Issues, 21
June 2006.
99.^ Del Peloso, E.F.; Da Silva, L.; De Mello, G.F.P.; Arany-prado, L.I. (2005). "The age of the
Galactic thin disk from Th/Eu nucleocosmochronology". A&A 434: 301–308. doi:10.1051/0004-
6361:20047060.
100.^ Nuclear Decay: Evidence For A Young World, D. Russell Humphreys, Impact, Number
352, October 2002.
101.^ Young-Earth Creationist Helium Diffusion "Dates" Fallacies Based on Bad Assumptions
and Questionable Data, Kevin R. Henke, TalkOrigins website, Original version: 17 March 2005,
Revision: 24 November 2005.
102.^ R.A.T.E: More Faulty Creation Science from The Institute for Creation Research , J. G.
Meert, Gondwana Research, The Official Journal of the International Association for Gondwana, 13
November 2000 (updated 6 February 2003).
103.^ Dating methods discussed were potassium-argon dating, argon-argon dating, rubidium-
strontium dating, samarium-neodymium dating, lutetium-hafnium, rhenium-osmium dating, and
uranium-lead dating.
104.^ Radiometric Dating, A Christian Perspective, Roger C. Wiens, American Scientific
Affiliation, p20-21
105.^ Dobzhansky 1973
106.^ a b Pieret 2006
107.^
• Isaak, Mark (2004). "Index to Creationist Claims: Claim CA113". Talk.origins.
http://www.talkorigins.org/indexcc/CA/CA113.html. Retrieved 2007-12-27.
• Dunford, Mike (2007-07-02). "A new (mis)take on an old paper (and other posts)".
[[The Panda's Thumb (blog)|]]. http://www.pandasthumb.org/archives/quote_mines/.
Retrieved 2007-12-26.
• Myers, PZ (2004-09-11). "I'm shocked, shocked to find that quote mining is going on
in there!". Pharyngula.
http://pharyngula.org/index/weblog/comments/im_shocked_shocked_to_find_that_quote_min
ing_is_going_on_in_there. Retrieved 2007-12-27.
108.^ a b c "Some bills seek to discredit evolution by emphasizing so-called "flaws" in the theory
of evolution or "disagreements" within the scientific community. Others insist that teachers have
absolute freedom within their classrooms and cannot be disciplined for teaching non-scientific
"alternatives" to evolution. A number of bills require that students be taught to "critically analyze"
evolution or to understand "the controversy." But there is no significant controversy within the
scientific community about the validity of the theory of evolution. The current controversy surrounding
the teaching of evolution is not a scientific one." AAAS Statement on the Teaching of Evolution
American Association for the Advancement of Science. 16 February 2006 (PDF file)
109.^ Ruling, Kitzmiller v. Dover Area School District, page 89
110.^ a b "That this controversy is one largely manufactured by the proponents of creationism
and intelligent design may not matter, and as long as the controversy is taught in classes on current
affairs, politics, or religion, and not in science classes, neither scientists nor citizens should be
concerned." Intelligent Judging — Evolution in the Classroom and the Courtroom George J. Annas,
New England Journal of Medicine, Volume 354:2277-25 May 2281 2006
111.^ See: 1) List of scientific societies rejecting intelligent design 2) Kitzmiller v. Dover page 83.
The Discovery Institute's Dissent From Darwin Petition has been signed by about 500 scientists. The
AAAS, the largest association of scientists in the U.S., has 120,000 members, and firmly rejects
intelligent design and denies that there is a legitimate scientific controversy. More than 70,000
Australian scientists and educators condemn teaching of intelligent design in school science classes.
Statements from Scientific Organizations on the status intelligent design and other forms of
creationism.
112.^ "In summary, the disclaimer singles out the theory of evolution for special treatment,
misrepresents its status in the scientific community, causes students to doubt its validity without
scientific justification, presents students with a religious alternative masquerading as a scientific
theory, directs them to consult a creationist text as though it were a science resource, and instructs
students to forgo scientific inquiry in the public school classroom and instead to seek out religious
instruction elsewhere." Ruling - disclaimer, pg. 49 Kitzmiller v. Dover Area School District.
113.^ "ID's home base is the Center for Science and Culture at Seattle's conservative Discovery
Institute. Meyer directs the center; former Reagan adviser Bruce Chapman heads the larger institute,
with input from the Christian supply-sider and former American Spectator owner George Gilder (also
a Discovery senior fellow). From this perch, the ID crowd has pushed a "teach the controversy"
approach to evolution that closely influenced the Ohio State Board of Education's recently proposed
science standards, which would require students to learn how scientists "continue to investigate and
critically analyze" aspects of Darwin's theory." Chris Mooney. The American Prospect. 2 December
2002 Survival of the Slickest: How anti-evolutionists are mutating their message
114.^ Teaching Intelligent Design: What Happened When? by William A. Dembski"The clarion
call of the intelligent design movement is to "teach the controversy." There is a very real controversy
centering on how properly to account for biological complexity (cf. the ongoing events in Kansas),
and it is a scientific controversy."
115.^ Nick Matzke's analysis shows how teaching the controversy using the Critical Analysis of
Evolution model lesson plan is a means of teaching all the intelligent design arguments without using
the intelligent design label.No one here but us Critical Analysis-ists... Nick Matzke. The Panda's
Thumb, 11 July 2006
116.^ "has the effect of implicitly bolstering alternative religious theories of origin by suggesting
that evolution is a problematic theory even in the field of science." ... The effect of Defendants’
actions in adopting the curriculum change was to impose a religious view of biological origins into the
biology course, in violation of the Establishment Clause. Kitzmiller v. Dover Area School District,
Conclusion, page 134
117.^ a b "ID's backers have sought to avoid the scientific scrutiny which we have now
determined that it cannot withstand by advocating that the controversy, but not ID itself, should be
taught in science class. This tactic is at best disingenuous, and at worst a canard. The goal of the
IDM is not to encourage critical thought, but to foment a revolution which would supplant evolutionary
theory with ID."Kitzmiller v. Dover Area School District, whether ID is science, page 89
118.^ AAAS Dialogue on Science, Ethics, and Religion, 20 April 2006, Emmett Holman,
Associate Professor of Philosophy from George Mason University, retrieved 2007-04-29
119.^ Science, 3 APRIL 2009
120.^ Woods 2005, p. 67-114, Chapter Five: The Church and Science
121.^ Morris 1982
122.^ Index to Creationist Claims - Claim CA114 edited by Mark Isaak. 2005
123.^ Index to Creationist Claims - Claim CA114.22 edited by Mark Isaak. 2005
124.^ [1] Science and religion: Conflicts & occasional agreements
125.^ Why I Won't Debate Creationists, Richard Dawkins, Reason: In the News,
richarddawkins.net, the official Richard Dawkins website, Monday, 15 May 2006.
126.^ a b c Shermer, Michael (2004-05-10). "Then a Miracle Occurs: An Obstreperous Evening
with the Insouciant Kent Hovind, Young Earth Creationist and Defender of the Faith". eSkeptic
Online. http://www.skeptic.com/eskeptic/04-05-10.html#miracle. Retrieved 2007-02-11.
127.^ Massimo Pigliucci. Denying Evolution: Creationism, Scientism, and the Nature of Science.
(Sinauer, 2002): ISBN 0878936599 page 102.
128.^ Shermer, Michael. 'Why People Believe Weird Things', Owl Books, 2002. Paperback ed,
p. 153.
129.^ Statements from Scientific Organizations, NCSE
130.^ Unintelligent designs on Darwin, Edward Humes, Pittsburgh Tribune-Review
131.^ Michael Le Page (19 April 2008). "Evolution myths: It doesn't matter if people don't grasp
evolution". New Scientist 198 (2652): 31. http://www.newscientist.com/article/mg19826523.000-
evolution-myths-it-doesnt-matter-if-people-dont-grasp-evolution.html.
132.^ Jeff Hecht (19 August 2006). "Why doesn't America believe in evolution?". New Scientist
191 (2565): 11. http://www.newscientist.com/article/dn9786-why-doesnt-america-believe-in-
evolution.html.
133.^ a b Pitock, Todd (2007). "Science and Islam". Discover: 36–45.
134.^ a b c Gregory Katz (2008-02-16). "Clash Over Creationism Is Evolving In Europe's
Schools". Associated Press. http://www2.tbo.com/content/2008/feb/16/na-clash-over-creationism-is-
evolving-in-europes-s. Retrieved 2008-02-17. /
135.^ a b c Taner Edis. "Cloning Creationism in Turkey". RNCSE 19 (6): 30-35. National Center
for Science Education. http://ncse.com/rncse/19/6/cloning-creationism-turkey. Retrieved 2008-02-
17.
136.^ "Serbia reverses Darwin suspension". BBC. 2004-09-09.
http://news.bbc.co.uk/1/hi/world/europe/3642460.stm. Retrieved 2008-02-17.
137.^ Roger Highfield (2007-02-10). "Creationists rewrite natural history". London: The
Telegraph. http://www.telegraph.co.uk/earth/main.jhtml?
view=DETAILS&grid=&xml=/earth/2007/10/02/scihist102.xml. Retrieved 2008-02-17.
138.^ New Scientist 10 November 2007, p. 72
139.^ Christianity – Pentecostalism Australian Broadcasting Corporation
140.^ Carly Hennessy (May 30, 2010). "Creationism to be taught in Queensland classrooms".
Herald Sun. http://www.heraldsun.com.au/news/national/creationism-to-be-taught-in-queensland-
classrooms/story-e6frf7l6-1225873019548. Retrieved July 22, 2010.
141.^ Plimer, Ian "Telling lies for God- Reason versus Creationism", (Random House)
142.^ "Telling Lies for God"? - One Man's Crusade, accessed 2008-02-05, Quantum. See
transcript link for detail.
143.^ "Evolution and religion: In the beginning". The Economist. 2007-04-19.
http://www.economist.com/world/displaystory.cfm?story_id=9036706. Retrieved 2007-04-25. This
article gives a worldwide overview of recent developments on the subject of the controversy.
[edit] References
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Retrieved from "http://en.wikipedia.org/wiki/Creation%E2%80%93evolution_controversy"
Intelligent design
From Wikipedia, the free encyclopedia
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Concepts
Irreducible complexity
Specified complexity
Fine-tuned universe
Intelligent designer
Theistic realism
Neo-creationism
Intelligent design
movement
Timeline
Discovery Institute
Center for Science and Culture
Wedge strategy
Intelligent design in politics
Kitzmiller v. Dover Area School District
Campaigns
Reactions
Creationism Portal
Creationism
v•d•e
Intelligent design is the proposition that "certain features of the universe and of living things are best
explained by an intelligent cause, not an undirected process such as natural selection."[1][2] It is a modern
form of the traditional teleological argument for the existence of God, but one which purposefully avoids
specifying the nature or identity of the designer.[3]The idea was developed by a group of American
creationists who reformulated their argument in the creation–evolution controversy to circumvent court rulings
that prohibit the teaching of creationism as science.[4][5][6] Intelligent design's leading proponents – all of
whom are associated with the Discovery Institute, a politically conservative think tank[7][8] – believe the
designer to be the God of Christianity.[9][10]
Advocates of intelligent design seek to fundamentally redefine science to accept supernatural
explanations,[11] arguing that intelligent design is a scientific theory under this new definition of science.[1]
The unequivocal consensus in the scientific community is that intelligent design is not science.[12][13][14]
[15] The U.S. National Academy of Sciences has stated that "creationism, intelligent design, and other claims
of supernatural intervention in the origin of life or of species are not science because they are not testable by
the methods of science."[16] The U.S. National Science Teachers Association and the American Association
for the Advancement of Science have termed it pseudoscience.[17][18][19] Others in the scientific community
have concurred,[20] and some have called it junk science.[21][22]
Intelligent design originated in response to the 1987 United States Supreme Court Edwards v.
Aguillard ruling involving separation of church and state.[4] Its first significant published use was in Of
Pandas and People, a 1989 textbook intended for high-school biology classes.[23] Several additional books
on the subject were published in the 1990s. By the mid-1990s, intelligent design proponents had begun
clustering around the Discovery Institute and more publicly advocating the inclusion of intelligent design in
public school curricula.[24] With the Discovery Institute and its Center for Science and Culture serving a
central role in planning and funding, the "intelligent design movement" grew increasingly visible in the late
1990s and early 2000s, culminating in the 2005 Dover trial which challenged the intended use of intelligent
design in public school science classes.[7]
In Kitzmiller v. Dover Area School District, a group of parents of high-school students challenged a
public school district requirement for teachers to present intelligent design in biology classes as an
alternative "explanation of the origin of life". U.S. District Judge John E. Jones III ruled that intelligent design
is not science, that it "cannot uncouple itself from its creationist, and thus religious, antecedents", and that
the school district's promotion of it therefore violated the Establishment Clause of the First Amendment to the
U.S. Constitution.[25]
Contents
[hide]
• 1 History
• 1.1 Origin of the concept
• 1.2 Development of its modern form
• 1.3 Origin of the term
• 2 Integral concepts
• 2.1 Irreducible complexity
• 2.2 Specified complexity
• 2.3 Fine-tuned Universe
• 2.4 Intelligent designer
• 3 Movement
• 3.1 Religion and leading proponents
• 3.2 Reaction from other creationist groups
• 3.3 Polls
• 3.4 Film
• 4 Creating and teaching the controversy
• 4.1 Defining science
• 4.2 Peer review
• 4.3 Intelligence as an observable quality
• 4.4 Arguments from ignorance
[edit] History
[edit] Origin of the concept
Further information: Argument from poor design, Teleological argument, and Watchmaker analogy
A first-century bust of Socrates. The idea of intelligent design, or the argument from design, is an
ancient one, held in some form by Plato, and Aristotle.
Whether the complexity of nature indicates purposeful design has been the subject of debate since
the Greeks. In the 4th century BCE, Plato posited a good and wise "demiurge" as the creator and first cause
of the cosmos in his Timaeus.[26][27] In his Metaphysics, Aristotle developed the idea of an "Unmoved
Mover".[28] In De Natura Deorum (On the Nature of the Gods, 45 BCE) Cicero wrote that "the divine power is
to be found in a principle of reason which pervades the whole of nature."[29] This line of reasoning has come
to be known as the teleological argument for the existence of God. Some well-known forms of it were
expressed in the 13th century by Thomas Aquinas and in the 19th century by William Paley. Aquinas, in his
Summa Theologiae, used the concept of design in his "fifth proof" for God's existence.[30]
In the early 19th century, Paley's argument from design in Natural Theology (1802), used the
watchmaker analogy,[31] and such arguments led to the development of what was called natural theology,
the study of nature as way of understanding "the mind of God". This movement fueled the passion for
collecting fossils and other biological specimens, which ultimately led to Charles Darwin's On the Origin of
Species (1859). Similar reasoning postulating a divine designer is embraced today by many believers in
theistic evolution, who consider modern science and the theory of evolution to be compatible with the
concept of a supernatural designer. In correspondence about the question with Asa Gray, Darwin wrote that
"I cannot honestly go as far as you do about Design. I am conscious that I am in an utterly hopeless muddle. I
cannot think that the world, as we see it, is the result of chance; & yet I cannot look at each separate thing as
the result of Design."[32] Though he had studied Paley's work while at university, by the end of his life he
came to regard it as useless for scientific development.[33]
The phrase can be found again in Humanism, a 1903 book by one of the founders of classical
pragmatism, F.C.S. Schiller: "It will not be possible to rule out the supposition that the process of evolution
may be guided by an intelligent design". A derivative of the phrase appears in the Macmillan Encyclopedia of
Philosophy (1967) in the article titled, "Teleological argument for the existence of God": "Stated most
succinctly, the argument runs: The world exhibits teleological order (design, adaptation). Therefore, it was
produced by an intelligent designer".[48] Robert Nozick (1974) wrote: "Consider now complicated patterns
which one would have thought would arise only through intelligent design".[49] The phrases "intelligent
design" and "intelligently designed" were used in a 1979 philosophy book Chance or Design? by James
Horigan[50] and the phrase "intelligent design" was used in a 1982 speech by Sir Fred Hoyle in his promotion
of panspermia.[51]
The modern use of the words "intelligent design", as a term intended to describe a field of inquiry,
began after the Supreme Court of the United States, in the case of Edwards v. Aguillard (1987), ruled that
creationism is unconstitutional in public school science curricula. A Discovery Institute report says that
Charles Thaxton, editor of Of Pandas and People, had picked the phrase up from a NASA scientist, and
thought "That's just what I need, it's a good engineering term".[52] In drafts of the book over one hundred
uses of the root word "creation", such as "creationism" and "creation science", were changed, almost without
exception, to "intelligent design",[23] while "creationists" was changed to "design proponents" or, in one
instance, "cdesign proponentsists". [sic][43] In June 1988 Thaxton held a conference titled "Sources of
Information Content in DNA" in Tacoma, Washington,[38] and in December decided to use the label
"intelligent design" for his new creationist movement.[53] Stephen C. Meyer was at the conference, and later
recalled that "the term came up".[54]
Of Pandas and People was published in 1989, and was the first book to make frequent use of the
phrases "intelligent design," "design proponents," and "design theory", thus representing the beginning of the
modern "intelligent design" movement.[55] "Intelligent design” was the most prominent of around fifteen new
terms it introduced as a new lexicon of creationist terminology to oppose evolution without using religious
language.[56] It was the first place where the phrase "intelligent design" appeared in its present use, as
stated both by its publisher Jon Buell,[57][58] and by William A. Dembski in his expert witness report.[59] The
book presented all of the basic arguments of intelligent design proponents before any research had been
done to support these arguments, and was actively promoted by creationists for public school use.[55]
Rethinking Schools magazine has criticized the book, saying it was a "creationist treatise" packaged to look
like a high quality science textbook, with a "glossy cover, full-color illustrations, and chapter titles such as
'Homology' and 'Genetics and Macroevolution'", with numerous "professionally prepared charts and
illustrations appear to show how concrete scientific evidence supports the existence of the unnamed
'designer'". Philosopher of science Michael Ruse believes the contents were "worthless and dishonest", and
it was described by an ACLU lawyer as a political tool aimed at students who did not "know science or
understand the controversy over evolution and creationism".[42]
[edit] Integral concepts
[edit] Irreducible complexity
Further information: Irreducible complexity
The concept of irreducible complexity was popularised by Michael Behe, in his 1996 book, Darwin's
Black Box.
The term "irreducible complexity" was introduced by biochemist Michael Behe in his 1996 book
Darwin's Black Box, though he had already described the concept in his contributions to the 1993 revised
edition of Of Pandas and People.[55] Behe defines it as "a single system which is composed of several well-
matched interacting parts that contribute to the basic function, wherein the removal of any one of the parts
causes the system to effectively cease functioning".[60]
Behe uses the analogy of a mousetrap to illustrate this concept. A mousetrap consists of several
interacting pieces—the base, the catch, the spring and the hammer—all of which must be in place for the
mousetrap to work. Removal of any one piece destroys the function of the mousetrap. Intelligent design
advocates assert that natural selection could not create irreducibly complex systems, because the selectable
function is present only when all parts are assembled. Behe argued that irreducibly complex biological
mechanisms include the bacterial flagellum of E. coli, the blood clotting cascade, cilia, and the adaptive
immune system.[61][62]
Critics point out that the irreducible complexity argument assumes that the necessary parts of a
system have always been necessary and therefore could not have been added sequentially.[63][64] They
argue that something which is at first merely advantageous can later become necessary as other
components change. Furthermore, they argue, evolution often proceeds by altering preexisting parts or by
removing them from a system, rather than by adding them. This is sometimes called the "scaffolding
objection" by an analogy with scaffolding, which can support an "irreducibly complex" building until it is
complete and able to stand on its own.[65] Behe has acknowledged using "sloppy prose", and that his
"argument against Darwinism does not add up to a logical proof".[66] Irreducible complexity has remained a
popular argument among advocates of intelligent design; in the Dover trial, the court held that "Professor
Behe's claim for irreducible complexity has been refuted in peer-reviewed research papers and has been
rejected by the scientific community at large".[67]
[edit] Movement
Further information: Intelligent design movement
The Discovery Institute's Center for the Renewal of Science and Culture used banners based on
"The Creation of Adam" from the Sistine Chapel. Later it used a less religious image, then was renamed the
Center for Science and Culture.[95]
The intelligent design movement is a direct outgrowth of the creationism of the 1980s.[6] The
scientific and academic communities, along with a U.S. federal court, view intelligent design as either a form
of creationism or as a direct descendant that is closely intertwined with traditional creationism;[18] [19][96]
[97][98][99] and several authors explicitly refer to it as "intelligent design creationism".[6][100][101][102]
The movement is headquartered in the Center for Science and Culture (CSC), established in 1996 as
the creationist wing of the Discovery Institute to promote a religious agenda[103] calling for broad social,
academic and political changes. The Discovery Institute's intelligent design campaigns have been staged
primarily in the United States, although efforts have been made in other countries to promote intelligent
design. Leaders of the movement say intelligent design exposes the limitations of scientific orthodoxy and of
the secular philosophy of naturalism. Intelligent design proponents allege that science should not be limited
to naturalism and should not demand the adoption of a naturalistic philosophy that dismisses out-of-hand any
explanation which contains a supernatural cause. The overall goal of the movement is to "defeat [the]
materialist world view" represented by the theory of evolution in favor of "a science consonant with Christian
and theistic convictions".[103]
Phillip E. Johnson stated that the goal of intelligent design is to cast creationism as a scientific
concept.[40][104] All leading intelligent design proponents are fellows or staff of the Discovery Institute and
its Center for Science and Culture.[105] Nearly all intelligent design concepts and the associated movement
are the products of the Discovery Institute, which guides the movement and follows its wedge strategy while
conducting its Teach the Controversy campaign and their other related programs.
Leading intelligent design proponents have made conflicting statements regarding intelligent design.
In statements directed at the general public, they say intelligent design is not religious; when addressing
conservative Christian supporters, they state that intelligent design has its foundation in the Bible.[104]
Recognizing the need for support, the institute affirms its Christian, evangelistic orientation: "Alongside a
focus on influential opinion-makers, we also seek to build up a popular base of support among our natural
constituency, namely, Christians. We will do this primarily through apologetics seminars. We intend these to
encourage and equip believers with new scientific evidences that support the faith, as well as to 'popularize'
our ideas in the broader culture."[103]
Barbara Forrest, an expert who has written extensively on the movement, describes this as being
due to the Discovery Institute's obfuscating its agenda as a matter of policy. She has written that the
movement's "activities betray an aggressive, systematic agenda for promoting not only intelligent design
creationism, but the religious world-view that undergirds it".[106]
[edit] Religion and leading proponents
Although arguments for intelligent design are formulated in secular terms and intentionally avoid
positing the identity of the designer,[107] the majority of principal intelligent design advocates are publicly
religious Christians who have stated that in their view the designer proposed in intelligent design is the
Christian conception of God. Stuart Burgess, Phillip E. Johnson, William Dembski, and Stephen C. Meyer are
evangelical Protestants, and Michael Behe is a Roman Catholic, while Jonathan Wells is a member of the
Unification Church. Phillip E. Johnson has stated that cultivating ambiguity by employing secular language in
arguments that are carefully crafted to avoid overtones of theistic creationism is a necessary first step for
ultimately reintroducing the Christian concept of God as the designer. Johnson explicitly calls for intelligent
design proponents to obfuscate their religious motivations so as to avoid having intelligent design identified
"as just another way of packaging the Christian evangelical message".[108] Johnson emphasizes that "the
first thing that has to be done is to get the Bible out of the discussion"; "after we have separated materialist
prejudice from scientific fact [...] only then can 'biblical issues' be discussed".[109]
The strategy of deliberately disguising the religious intent of intelligent design has been described by
William Dembski in The Design Inference.[110] In this work Dembski lists a god or an "alien life force" as two
possible options for the identity of the designer; however, in his book Intelligent Design: The Bridge Between
Science and Theology, Dembski states that "Christ is indispensable to any scientific theory, even if its
practitioners don't have a clue about him. The pragmatics of a scientific theory can, to be sure, be pursued
without recourse to Christ. But the conceptual soundness of the theory can in the end only be located in
Christ."[111] Dembski also stated, "ID is part of God's general revelation [...] Not only does intelligent design
rid us of this ideology (materialism), which suffocates the human spirit, but, in my personal experience, I've
found that it opens the path for people to come to Christ".[112] Both Johnson and Dembski cite the Bible's
Gospel of John as the foundation of intelligent design.[39][104]
Barbara Forrest contends such statements reveal that leading proponents see intelligent design as
essentially religious in nature, not merely a scientific concept that has implications with which their personal
religious beliefs happen to coincide.[113] She writes that the leading proponents of intelligent design are
closely allied with the ultra-conservative Christian Reconstructionism movement. She lists connections of
(current and former) Discovery Institute Fellows Phillip Johnson, Charles Thaxton, Michael Behe, Richard
Weikart, Jonathan Wells and Francis Beckwith to leading Christian Reconstructionist organizations, and the
extent of the funding provided the Institute by Howard Ahmanson Jr., a leading figure in the Reconstructionist
movement.[114]
[edit] Polls
Several surveys were conducted prior to the December 2005 decision in Kitzmiller v. Dover, which
sought to determine the level of support for intelligent design among certain groups. According to a 2005
Harris poll, 10% of adults in the United States viewed human beings as "so complex that they required a
powerful force or intelligent being to help create them".[118] Although Zogby polls commissioned by the
Discovery Institute show more support, these polls suffer from considerable flaws, such as having a very low
response rate (248 out of 16,000), being conducted on behalf of an organization with an expressed interest in
the outcome of the poll, and containing leading questions.[119][120][121]
A May 2005 survey of nearly 1500 physicians in the United States conducted by the Louis Finkelstein
Institute and HCD Research showed that 63% of the physicians agreed more with evolution than with
intelligent design.[122]
A series of Gallup polls in the United States from 1982 through 2008 on "Evolution, Creationism,
Intelligent Design" found support for "human beings have developed over millions of years from less
advanced formed of life, but God guided the process" of between 35% and 40%, support for "God created
human beings in pretty much their present form at one time within the last 10,000 years or so" varied from
43% to 47%, and support for "human beings have developed over millions of years from less advanced
formed of life, but God had no part in the process" varied from 9% to 14%. The polls also noted answers to a
series of more detailed questions.[123]
[edit] Film
The film Expelled: No Intelligence Allowed sparked further controversy in 2008. This documentary,
hosted by Ben Stein, spends much time focusing on professors who have been asked to leave or have left
numerous institutions because, the film insinuates, of their beliefs in Intelligent Design. One of the film's first
screenings resulted in Paul "PZ" Myers, an interviewee in the film, being asked to leave the theater. There
have also been allegations from some interviewees that interviews were recorded many times in order to get
the exact phrasing required by the producer. The production company, Premise Media, also has helped
finance some religious films such as The Passion of the Christ. [124] [125]
[edit] Reaction
Judge Jones himself anticipated that his ruling would be criticized, saying in his decision that:
Those who disagree with our holding will likely mark it as the product of an activist judge. If so,
they will have erred as this is manifestly not an activist Court. Rather, this case came to us as
the result of the activism of an ill-informed faction on a school board, aided by a national public
interest law firm eager to find a constitutional test case on ID, who in combination drove the
Board to adopt an imprudent and ultimately unconstitutional policy. The breathtaking inanity of
the Board's decision is evident when considered against the factual backdrop which has now
been fully revealed through this trial. The students, parents, and teachers of the Dover Area
School District deserved better than to be dragged into this legal maelstrom, with its resulting
utter waste of monetary and personal resources.
As Jones had predicted, John G. West, Associate Director of the Center for Science and Culture at
Discovery Institute, said:
The Dover decision is an attempt by an activist federal judge to stop the spread of a scientific
idea and even to prevent criticism of Darwinian evolution through government-imposed
censorship rather than open debate, and it won't work. He has conflated Discovery Institute's
position with that of the Dover school board, and he totally misrepresents intelligent design and
the motivations of the scientists who research it.[202]
Newspapers have noted with interest that the judge is "a Republican and a churchgoer".[203][204]
[205][206]
Subsequently, the decision has been examined in a search for flaws and conclusions, partly by
intelligent design supporters aiming to avoid future defeats in court. In the Spring of 2007 the University of
Montana Law review published three articles.[207] In the first, David K. DeWolf, John G. West and Casey
Luskin, all of the Discovery Institute, argued that intelligent design is a valid scientific theory, the Jones court
should not have addressed the question of whether it was a scientific theory, and that the Kitzmiller decision
will have no effect at all on the development and adoption of intelligent design as an alternative to standard
evolutionary theory.[134] In the second Peter Irons responded, arguing that the decision was extremely well
reasoned and spells the death knell for the intelligent design efforts to introduce creationism in public
schools,[208] while in the third, DeWolf et al. answer the points made by Irons.[209] However, fear of a
similar lawsuit has resulted in other school boards abandoning intelligent design "teach the controversy"
proposals.[6]
In April 2010, the American Academy of Religion issued Guidelines for Teaching About Religion in K‐
12 Public Schools in the United States which included guidance that creation science or intelligent design
should not be taught in science classes, as "Creation science and intelligent design represent worldviews
that fall outside of the realm of science that is defined as (and limited to) a method of inquiry based on
gathering observable and measurable evidence subject to specific principles of reasoning." However, they,
as well as other "worldviews that focus on speculation regarding the origins of life represent another
important and relevant form of human inquiry that is appropriately studied in literature or social sciences
courses. Such study, however, must include a diversity of worldviews representing a variety of religious and
philosophical perspectives and must avoid privileging one view as more legitimate than others."[210]
[edit] Australia
The status of intelligent design in Australia is somewhat similar to that in the UK (see: Education in
Australia). When the former Australian Federal Education Minister, Brendan Nelson, raised the notion of
intelligent design being taught in science classes, the public outcry caused the minister to quickly concede
that the correct forum for intelligent design, if it were to be taught, is in religious or philosophy classes.[231]
[edit] Notes
1. ^ a b c "Top Questions-1.What is the theory of intelligent design?". Discovery Institute.
http://www.discovery.org/csc/topQuestions.php#questionsAboutIntelligentDesign. Retrieved 2007-
05-13.
2. ^ "Primer: Intelligent Design Theory in a Nutshell" (PDF). Intelligent Design and Evolution
Awareness Center. 2004.
http://www.ideacenter.org/stuff/contentmgr/files/393410a2d36e9b96329c2faff7e2a4df/miscdocs/intell
igentdesigntheoryinanutshell.pdf. Retrieved 2007-05-13.
• "Intelligent Design". Intelligent Design network. 2007.
http://www.intelligentdesignnetwork.org/. Retrieved 2007-05-13.
3. ^ The Creationists, Expanded Edition. Harvard University Press; 2006. ISBN 0674023390. p.
373, 379–380.
4. ^ a b Kitzmiller v. Dover Area School District, 04 cv 2688 (December 20, 2005)., Context pg.
32 ff, citing Edwards v. Aguillard, 482 U.S. 578 .
5. ^ a b "ID is not a new scientific argument, but is rather an old religious argument for the
existence of God. He traced this argument back to at least Thomas Aquinas in the 13th century, who
framed the argument as a syllogism: Wherever complex design exists, there must have been a
designer; nature is complex; therefore nature must have had an intelligent designer." "This argument
for the existence of God was advanced early in the 19th century by Reverend Paley" (the teleological
argument) "The only apparent difference between the argument made by Paley and the argument for
ID, as expressed by defense expert witnesses Behe and Minnich, is that ID's 'official position' does
not acknowledge that the designer is God." Kitzmiller v. Dover Area School District, 04 cv 2688
(December 20, 2005)., Ruling, p. 24.
6. ^ a b c d Forrest, Barbara (May 2007). "Understanding the Intelligent Design Creationist
Movement: Its True Nature and Goals." (PDF). Washington, D.C.: Center for Inquiry, Office of Public
Policy. http://www.centerforinquiry.net/uploads/attachments/intelligent-design.pdf. Retrieved 2007-
08-06.
7. ^ a b "Q. Has the Discovery Institute been a leader in the intelligent design movement? A.
Yes, the Discovery Institute's Center for Science and Culture. Q. And are almost all of the individuals
who are involved with the intelligent design movement associated with the Discovery Institute? A. All
of the leaders are, yes." Barbara Forrest, 2005, testifying in the Kitzmiller v. Dover Area School
District trial. "Kitzmiller v. Dover Area School District Trial transcript: Day 6 (October 5), PM Session,
Part 1.". TalkOrigins Archive. 2005. http://www.talkorigins.org/faqs/dover/day6pm.html. Retrieved
2007-07-19.
• "The Discovery Institute is the ideological and strategic backbone behind the eruption
of skirmishes over science in school districts and state capitals across the country". In:
Wilgoren, J (August 21, 2005). "Politicized Scholars Put Evolution on the Defensive" (PDF).
New York Times. http://www.msu.edu/course/te/407/FS05Sec3/te408/files/Politicized
%20Scholars%20Put%20Evolution%20on%20the%20Defensive%20-%20New%20York
%20Times.pdf. Retrieved 2007-07-19.
• "Who is behind the ID movement?". Frequently Asked Questions About "Intelligent
Design". American Civil Liberties Union. September 16, 2005.
http://www.aclu.org/religion/schools/16371res20050916.html. Retrieved 2007-07-20.
• Kahn, JP (July 27, 2005). "The Evolution of George Gilder. The Author And Tech-
Sector Guru Has A New Cause To Create Controversy With: Intelligent Design". The Boston
Globe. http://www.discovery.org/scripts/viewDB/index.php?command=view&program=DI
%20Main%20Page%20-%20News&id=2745. Retrieved 2007-07-19.
• "Who's Who of Intelligent Design Proponents" (PDF). Science & Religion Guide.
Science & Theology News. November 2005.
http://www.discovery.org/scripts/viewDB/filesDB-download.php?
command=download&id=602. Retrieved 2007-07-20.
• "The engine behind the ID movement is the Discovery Institute". Attie, Alan D.; Elliot
Sober, Ronald L. Numbers, Richard M. Amasino, Beth Cox4, Terese Berceau, Thomas
Powell and Michael M. Cox (2006). "Defending science education against intelligent design:
a call to action". Journal of Clinical Investigation 116:1134–1138 . A publication of the
American Society for Clinical Investigation.. doi:10.1172/JCI28449.
http://www.jci.org/articles/view/28449. Retrieved 2007-07-20.
8. ^ "Science and Policy: Intelligent Design and Peer Review". American Association for the
Advancement of Science. 2007.
http://www.aaas.org/spp/dser/03_Areas/evolution/issues/peerreview.shtml. Retrieved 2007-07-19.
9. ^ a b c "the writings of leading ID proponents reveal that the designer postulated by their
argument is the God of Christianity". Kitzmiller v. Dover Area School District, 04 cv 2688 (December
20, 2005)., Ruling p. 26. A selection of writings and quotes of intelligent design supporters
demonstrating this identification of the Christian God with the intelligent designer are found in the pdf
Horse's
Mouthhttp://web.archive.org/web/20080627021627/http://home.kc.rr.com/bnpndxtr/download/Horses
Mouth-BP007.pdf[dead link] (PDF) by Brian Poindexter, dated 2003.
10.^ a b c William A. Dembski, when asked in an interview whether his research concluded that
God is the Intelligent Designer, stated "I believe God created the world for a purpose. The Designer
of intelligent design is, ultimately, the Christian God". Devon Williams (December 14, 2007).
"CitizenLink: Friday Five: William A. Dembski". Focus on the Family.
http://www.citizenlink.org/content/A000006139.cfm. Retrieved 2007-12-15.
11.^ Stephen C. Meyer and Paul A. Nelson (May 1, 1996). "CSC – Getting Rid of the Unfair
Rules, A book review, Origins & Design"]. http://www.discovery.org/scripts/viewDB/index.php?
command=view&id=1685. Retrieved 2007-05-20.
• Phillip E. Johnson (August 31, 1996). "Starting a Conversation about Evolution".
Phillip Johnson Files. Access Research Network.
http://www.arn.org/docs/johnson/ratzsch.htm. Retrieved 2007-05-20.
• Stephen C. Meyer (December 1, 2002). "The Scientific Status of Intelligent Design:
The Methodological Equivalence of Naturalistic and Non-Naturalistic Origins Theories".
Ignatius Press. http://www.discovery.org/scripts/viewDB/index.php?
command=view&id=1780.
• Kitzmiller v. Dover Area School District, 04 cv 2688 (December 20, 2005)., Whether
ID Is Science
• Kitzmiller v. Dover Area School District, 04 cv 2688 (December 20, 2005)., Lead
defense expert Professor Behe admitted that his broadened definition of science, which
encompasses ID, would also include astrology.
• See also "Evolution of Kansas science standards continues as Darwin's theories
regain prominence". International Herald Tribune. February 13, 2007.
http://www.iht.com/articles/ap/2007/02/13/america/NA-GEN-US-Kansas-Evolution-
History.php. Retrieved 2007-05-20.
12.^ See: 1) List of scientific societies explicitly rejecting intelligent design 2) Kitzmiller v. Dover
page 83. 3) The Discovery Institute's A Scientific Dissent From Darwinism petition begun in 2001 has
been signed by "over 700 scientists" as of August 20, 2006. A four day A Scientific Support for
Darwinism petition gained 7733 signatories from scientists opposing ID. The AAAS, the largest
association of scientists in the U.S., has 120,000 members, and firmly rejects ID. More than 70,000
Australian scientists and educators condemn teaching of intelligent design in school science classes
List of statements from scientific professional organizations on the status intelligent design and other
forms of creationism. According to The New York Times "There is no credible scientific challenge to
the theory of evolution as an explanation for the complexity and diversity of life on earth". Dean,
Cordelia (September 27, 2007). "Scientists Feel Miscast in Film on Life's Origin". New York Times.
http://www.nytimes.com/2007/09/27/science/27expelled.html?_r=2&oref=slogin&oref=slogin.
Retrieved 2007-09-28.
13.^ a b "Teachernet, Document bank". Creationism teaching guidance. UK Department for
Children, Schools and Families. September 18, 2007.
http://www.teachernet.gov.uk/docbank/index.cfm?id=11890. Retrieved 2007-10-01. "The intelligent
design movement claims there are aspects of the natural world that are so intricate and fit for
purpose that they cannot have evolved but must have been created by an 'intelligent designer'.
Furthermore they assert that this claim is scientifically testable and should therefore be taught in
science lessons. Intelligent design lies wholly outside of science. Sometimes examples are quoted
that are said to require an 'intelligent designer'. However, many of these have subsequently been
shown to have a scientific explanation, for example, the immune system and blood clotting
mechanisms.
Attempts to establish an idea of the 'specified complexity' needed for intelligent design are
surrounded by complex mathematics. Despite this, the idea seems to be essentially a modern
version of the old idea of the "God-of-the-gaps". Lack of a satisfactory scientific explanation of some
phenomena (a 'gap' in scientific knowledge) is claimed to be evidence of an intelligent designer."
14.^ Nature Methods Editorial. An intelligently designed response. Nat. Methods.
2007;4(12):983. doi:10.1038/nmeth1207-983.
15.^ Mark Greener. Taking on creationism. Which arguments and evidence counter
pseudoscience?. EMBO Reports. 2007;8(12):1107–1109. doi:10.1038/sj.embor.7401131. PMID
18059309.
16.^ "Science and Creationism: A View from the National Academy of Sciences". National
Academy of Sciences. 1999. http://www.nap.edu/openbook.php?isbn=0309064066&page=25.
17.^ National Science Teachers Association, a professional association of 55,000 science
teachers and administrators National Science Teachers Association (August 3, 2005). "National
Science Teachers Association Disappointed About Intelligent Design Comments Made by President
Bush". Press release. http://www.nsta.org/about/pressroom.aspx?id=50794. "We stand with the
nation's leading scientific organizations and scientists, including Dr. John Marburger, the president's
top science advisor, in stating that intelligent design is not science. ...It is simply not fair to present
pseudoscience to students in the science classroom."
18.^ a b David Mu. Trojan Horse or Legitimate Science: Deconstructing the Debate over
Intelligent Design [PDF]. Harvard Science Review. Fall 2005;19(1). "For most members of the
mainstream scientific community, ID is not a scientific theory, but a creationist pseudoscience"."
19.^ a b "Professional Ethics Report" (PDF). American Association for the Advancement of
Science. 2001. http://www.aaas.org/spp/sfrl/per/per26.pdf. "Creationists are repackaging their
message as the pseudoscience of intelligent design theory."
20.^ Evolution critics seek role for unseen hand in education. Nature. 2002;416(6878):250.
doi:10.1038/416250a. PMID 11907537. "But many scientists regard ‘intelligent design’ as
pseudoscience, and say that it is being used as a Trojan Horse to introduce the teaching of
creationism into schools"
21.^ Attie, A. D.. Defending science education against intelligent design: a call to action. Journal
of Clinical Investigation. 2006;116(5):1134–1138. doi:10.1172/JCI28449. PMID 16670753. PMC
1451210.
• H. Allen Orr (May 2005). "Devolution—Why intelligent design isn't". Annals of
Science. New Yorker. http://www.newyorker.com/archive/2005/05/30/050530fa_fact.
"Biologists aren't alarmed by intelligent design's arrival in Dover and elsewhere because they
have all sworn allegiance to atheistic materialism; they're alarmed because intelligent design
is junk science."
• Robert T. Pennock Tower of Babel: The Evidence Against the New Creationism.
• Mark Bergin (February 25, 2006). "Junk science". World Magazine.
http://www.worldmag.com/articles/11553.
22.^ Junk Science. Macmillan; 2006. ISBN 9780312352417. p. 210 ff.
23.^ a b Kitzmiller v. Dover Area School District, 04 cv 2688 (December 20, 2005)., pp. 31 – 33.
24.^ "Media Backgrounder: Intelligent Design Article Sparks Controversy". Discovery Institute.
September 7, 2004. http://www.discovery.org/scripts/viewDB/index.php?command=view&id=2190.
• James M. Kushiner (June 2002). "Berkeley's Radical". Touchstone Magazine.
http://touchstonemag.com/archives/article.php?id=15-05-037-i.
• Jodi Wilgoren (August 21, 2005). "Politicized Scholars Put Evolution on the
Defensive" (PDF). The New York Times.
http://www.msu.edu/course/te/407/FS05Sec3/te408/files/Politicized%20Scholars%20Put
%20Evolution%20on%20the%20Defensive%20-%20New%20York%20Times.pdf.
• Downey, Roger (February 1, 2006). "Discovery's Creation". Seattle Weekly.
http://seattleweekly.com/2006-02-01/news/discovery-s-creation.php. Retrieved 2007-07-27.
25.^ Kitzmiller v. Dover Area School District, 04 cv 2688 (December 20, 2005)., Conclusion of
Ruling.
26.^ "Plato's Timaeus". The Stanford Encyclopedia of Philosophy. The Metaphysics Research
Lab, Stanford University. October 25, 2005. http://plato.stanford.edu/entries/plato-timaeus/. Retrieved
2007-07-22.
27.^ Plato. "Timaeus". Internet Classics Archive. classics.mit.edu.
http://classics.mit.edu/Plato/timaeus.html. Retrieved 2007-07-22.
28.^ Aristotle, Metaphysics Bk. 12
29.^ Linda Trinkaus Zagzebski (2006). The Philosophy of Religion: An Historical Introduction ,
31; Cicero, De Natura Deorum, Book I, 36–37, Latin Library.
30.^ Thomas Aquinas, Summa Theologiae "Thomas Aquinas' 'Five Ways' (archive link)" in
faithnet.org.uk.
31.^ William Paley, Natural Theology: or, Evidences of the Existence and Attributes of the Deity ,
1809, London, Twelfth Edition.
32.^ "Letter 2998 — Darwin, C. R. to Gray, Asa, 26 Nov (1860)". Darwin Correspondence
Project. http://www.darwinproject.ac.uk/entry-2998. Retrieved 2010-08-11.
33.^ Gerard Radnitzky. Evolutionary epistemology, rationality, and the sociology of knowledge .
Open Court Publishing; 1993. ISBN 0812690397. p. 140.
34.^ See, e.g., the publisher's editorial description of the 2006 paperback printing of William
Paley (1803) Natural Theology" : "William Paley's classic brings depth to the history of intelligent
design arguments. The contrivance of the eye, the ear, and numerous other anatomical features
throughout the natural world are presented as arguments for God's presence and concern. While
there are distinctive differences between Paley's argument and those used today by intelligent
design theorists and creationists, it remains a fascinating glimpse of the nineteenth-century's debate
over the roles of religion and science".
• David C. Steinmetz (2005) "The Debate on Intelligent Design" in The Christian
Century, (December 27, 2005, pp. 27–31.)
• Leading intelligent design proponent William Dembski (2001) argues the opposing
view in Is Intelligent Design a form of natural theology?
35.^ Forrest, Barbara. Know Your Creationists: Know Your Allies
36.^ a b Stephen C. Meyer (March 1986). "We Are Not Alone". Eternity. Access Research
Network. http://www.arn.org/docs/meyer/sm_notalone.htm. Retrieved 2007-10-10.
37.^ Charles B. Thaxton, Ph.D. (November 13–16, 1986). "DNA, Design and the Origin of Life".
Christian Leadership Ministries. http://www.origins.org/articles/thaxton_dnadesign.html. Retrieved
2007-10-10.
38.^ a b Charles B. Thaxton (June 23–26, 1988, revised July 1988 and May 1991). "In Pursuit of
Intelligent Causes: Some Historical Background".
http://www.leaderu.com/offices/thaxton/docs/inpursuit.html. Retrieved 2007-10-06.
39.^ a b c Dembski: "Intelligent design is just the Logos theology of John's Gospel restated in the
idiom of information theory," Touchstone Magazine. Volume 12, Issue4: July/August, 1999
40.^ a b Phillip Johnson: "Our strategy has been to change the subject a bit so that we can get
the issue of Intelligent Design, which really means the reality of God, before the academic world and
into the schools." Johnson 2004. Christianity.ca. Let's Be Intelligent About Darwin[dead
link]http://web.archive.org/web/20070608233455/http://www.christianity.ca/news/social-
issues/2004/03.001.html. "This isn't really, and never has been a debate about science. It's about
religion and philosophy." Johnson 1996. World Magazine. Witnesses For The Prosecution. "So the
question is: "How to win?" That's when I began to develop what you now see full-fledged in the
"wedge" strategy: "Stick with the most important thing"—the mechanism and the building up of
information. Get the Bible and the Book of Genesis out of the debate because you do not want to
raise the so-called Bible-science dichotomy. Phrase the argument in such a way that you can get it
heard in the secular academy and in a way that tends to unify the religious dissenters. That means
concentrating on, "Do you need a Creator to do the creating, or can nature do it on its own?" and
refusing to get sidetracked onto other issues, which people are always trying to do." Johnson 2000.
Touchstone magazine. Berkeley's Radical An Interview with Phillip E. Johnson at the Wayback
Machine (archived June 9, 2007).
41.^ Stephen C. Meyer: "I think the designer is God ..." (Darwin, the marketing of Intelligent
Design . Nightline ABC News, with Ted Koppel, August 10, 2005); Nancy Pearcey: "By contrast,
design theory demonstrates that Christians can sit in the supernaturalist’s “chair” even in their
professional lives, seeing the cosmos through the lens of a comprehensive biblical worldview.
Intelligent Design steps boldly into the scientific arena to build a case based on empirical data. It
takes Christianity out of the ineffectual realm of value and stakes out a cognitive claim in the realm of
objective truth. It restores Christianity to its status as genuine knowledge, equipping us to defend it in
the public arena". (Total Truth, Crossway Books, June 29, 2004, ISBN 1581344589, pp. 204-205)
42.^ a b Leon Lynn (Winter 1997/98). "Rethinking Schools Online". Creationists Push Pseudo-
Science Text. http://www.rethinkingschools.org/archive/12_02/panda.shtml. Retrieved 2009-02-08.
43.^ a b Nick Matzke (2006). "NCSE Resource -- 9.0. Matzke (2006): The Story of the Pandas
Drafts". National Center for Science Education. http://ncse.com/rncse/26/1-2/design-trial. Retrieved
2009-11-18. *Nick Matzke (2006). "Missing Link discovered!". National Center for Science
Education. Archived from the original on 2007-01-14.
http://web.archive.org/web/20070114121029/http://www2.ncseweb.org/wp/?p=80. Retrieved 2009-
11-18.
44.^ Nick Matzke (August 14, 2007). "The true origin of "intelligent design"". The Panda's
Thumb. http://pandasthumb.org/archives/2007/08/the-true-origin.html. Retrieved 2010-01-21.
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of justice. London, Johnstone & Hunter, 1850. LC 08031381 "Intelligence-Intelligent Design".
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1861". Darwin Correspondence Project. http://www.darwinproject.ac.uk/darwinletters/calendar/entry-
3154.html.
47.^ "The British Association". The Times. September 20, 1873. pp. 10; col A..
48.^ William P. Alston. In: Paul Edwards. Encyclopedia of Philosophy. New York City, London:
Macmillan Publishing Company, The Free Press, Collier Macmillan Publishers; 1967. ISBN
0028949900.
49.^ Robert Nozick. Anarchy, State, and Utopia. USA: Basic Books; 1974. ISBN 0465097200. p.
19.
50.^ James E. Horigan. Chance or Design?. Philosophical Library; 1979.
51.^ Nicholas Timmins (January 13, 1982). "Evolution according to Hoyle: Survivors of disaster
in an earlier world". The Times (61130): p. 22. http://telicthoughts.com/sir-fred-hoyle-and-the-origins-
of-id/. "F. Hoyle stated in a 1982 speech: '...one arrives at the conclusion that biomaterials with their
amazing measure or order must be the outcome of intelligent design.'"
52.^ Jonathan Witt (December 20, 2005). "Evolution News & Views: Dover Judge Regurgitates
Mythological History of Intelligent Design". Discovery Institute.
http://www.evolutionnews.org/2005/12/post_6.html. Retrieved 2007-10-05.
53.^ DarkSyde (March 11, 2006). "Daily Kos: Know Your Creationists: Know Your Allies".
interview with Barbara Forrest. http://www.dailykos.com/story/2006/3/11/8448/52824. Retrieved
2007-10-05.
54.^ William Safire (August 21, 2005). "On Language: Neo-Creo". New York Times.
http://www.nytimes.com/2005/08/21/magazine/21ONLANGUAGE.html?
position=&ei=5090&en=f2de0d764cc7e0e8&ex=1282276800&adxnnl=1&partner=rssuserland&emc=
rss&pagewanted=print&adxnnlx=1132902202-gyP0H4EZfG7IeNHPMWlcBw.
55.^ a b c Nick Matzke (2004). "NCSE Resource". Introduction: Of Pandas and People, the
foundational work of the 'Intelligent Design' movement . National Center for Science Education.
http://ncse.com/creationism/analysis/critique-pandas-people. Retrieved 2007-09-24.
56.^ Richard P. Aulie (1998). "A Reader's Guide to Of Pandas and People". National
Association of Biology Teachers. http://www.stephenjaygould.org/ctrl/archive/design/aulie_of-
pandas.html. Retrieved 2007-10-05.
57.^ Eugenie C. Scott. Biological design in science classrooms. Proceedings of the National
Academy of Sciences. May 15, 2007 [cited 2009-06-02];104(Suppl 1):8669–8676.
doi:10.1073/pnas.0701505104. PMID 17494747. PMC 1876445.
58.^ Nick Matzke; Jon Buell (October 13, 2005). "I guess ID really was "Creationism's Trojan
Horse" after all". The Panda's Thumb.
http://www.pandasthumb.org/archives/2005/10/i_guess_id_real.html. Retrieved 2009-06-02.
59.^ William A. Dembski (March 29, 2005) (PDF). Expert Witness Report: The Scientific Status
of Intelligent Design. Kitzmiller v. Dover Area School District trial document.
http://www.designinference.com/documents/2005.09.Expert_Report_Dembski.pdf. Retrieved 2009-
06-02.
60.^ Behe, Michael (1997): Molecular Machines: Experimental Support for the Design Inference
[1]
61.^ Irreducible complexity of these examples is disputed; see Kitzmiller, pp. 76–78, and Ken
Miller Webcast
62.^ The Collapse of "Irreducible Complexity" Kenneth R. Miller Brown University [2]
63.^ John H. McDonald's "reducibly complex mousetrap"
64.^ David Ussery, "A Biochemist's Response to 'The Biochemical Challenge to Evolution'"
65.^ For example, Bridgham et al. showed that gradual evolutionary mechanisms can produce
complex protein-protein interaction systems from simpler precursors. Bridgham et al.. Evolution of
Hormone-Receptor Complexity by Molecular Exploitation. Science. 2006;312(5770):97–101.
doi:10.1126/science.1123348. PMID 16601189.
66.^ Orr, H. Allen (May 30, 2005). "Devolution". The New Yorker.
http://www.newyorker.com/archive/2005/05/30/050530fa_fact. This article draws from the following
exchange of letters in which Behe admits to sloppy prose and non-logical proof: Behe, M.; Dembski,
Wells, Nelson, Berlinski (March 26, 2003). "Has Darwin met his match? Letters—An exchange over
ID". Discovery Institute. http://www.discovery.org/scripts/viewDB/index.php?program=CRSC
%20Responses&command=view&id=1406. Retrieved 2006-11-30.
67.^ Kitzmiller v. Dover Area School District, 04 cv 2688 (December 20, 2005)., p. 64.
68.^ Dembski. Intelligent Design, p. 47
69.^ William Dembski, Photo by Wesley R. Elsberry, taken at lecture given at University of
California at Berkeley, 2006/03/17.
70.^ Branden Fitelson, Christopher Stephens, Elliott Sober. How Not to Detect Design: A review
of William A. Dembski's The Design Inference—Eliminating Chance Through Small Probabilities
[PDF]. Cambridge University Press; 1998.
71.^ Some of Dembski's responses to assertions of specified complexity being a tautology can
be found at William A. Dembski. "Another way to detect design". ARN.
http://www.arn.org/docs/dembski/wd_anotherwaytodetectdesign.htm.
72.^ a b Richard Wein (2002). "Not a Free Lunch But a Box of Chocolates: A critique of William
Dembski's book No Free Lunch". http://www.talkorigins.org/design/faqs/nfl/.
73.^ Rich Baldwin (2005). "Information Theory and Creationism".
http://www.talkorigins.org/faqs/information/dembski.html.
74.^ Mark Perakh (2005). "Dembski 'displaces Darwinism' mathematically -- or does he?".
http://www.talkreason.org/articles/newmath.cfm.
75.^ Jason Rosenhouse. How Anti-Evolutionists Abuse Mathematics [PDF]. The Mathematical
Intelligencer. Fall 2001;23(4):3–8.
76.^ John S. Wilkins, Wesley R. Elsberry. The Advantages of Theft over Toil: The Design
Inference and Arguing from Ignorance. Biology and Philosophy. 2001;16:711–724.
77.^ Richard Dawkins. The God Delusion. Boston: Houghton Mifflin; 2006. ISBN 0618680004.
78.^ Evolutionary algorithms now surpass human designers. New Scientist. July 28, 2007.
79.^ Guillermo Gonzalez. The Privileged Planet: How Our Place in the Cosmos is Designed for
Discovery. Washington, DC: Regnery Publ.; 2004. ISBN 0-89526-065-4.
80.^ The Panda's Thumb. review of The Privileged Planet
81.^ Is The Universe Fine-Tuned For Us? Victor J. Stenger. University of Colorado. (PDF file)
82.^ Victor J. Stenger. "The Anthropic Principle" (PDF). University of Colorado.
http://www.colorado.edu/philosophy/vstenger/Cosmo/ant_encyc.pdf.
83.^ Joseph Silk. Our place in the Multiverse. Nature. September 14, 2006;443(7108).
84.^ See, e.g., Gerald Feinberg and Robert Shapiro. A Puddlian Fable. In: Huchingson. Religion
and the Natural Sciences. 1993. p. 220–221.
85.^ Sewell, Granville (December 28, 2005). "Evolution's Thermodynamic Failure". The
American Spectator. http://spectator.org/archives/2005/12/28/evolutions-thermodynamic-failu.
Retrieved 2007-02-16. (Also available from the Discovery Institute)
86.^ "Entropy, Disorder and Life". TalkOrigins Archive.
http://www.talkorigins.org/faqs/thermo/entropy.html. Retrieved 2007-07-17.
87.^ Dembski. "Questions About Intelligent Design". What is Intelligent Design?. Discovery
Institute. http://www.discovery.org/csc/topQuestions.php#questionsAboutIntelligentDesign. "The
theory of Intelligent Design holds that certain features of the universe and of living things are best
explained by an intelligent cause, not an undirected process such as natural selection. "
88.^ "The Act of Creation: Bridging Transcendence and Immanence". LeaderU.
http://www.leaderu.com/offices/dembski/docs/bd-the_ac.html.
89.^ a b The Case Against Intelligent Design [PDF]. The New Republic. August 22–29,
2005;233(8/9):21–
33.http://web.archive.org/web/20060618235930/http://pondside.uchicago.edu/cluster/pdf/coyne/New
_Republic_ID.pdf
90.^ Donald E. Simanek. "Intelligent Design: The Glass is Empty".
http://www.lhup.edu/~dsimanek/philosop/empty.htm.
91.^ IDEA "One need not fully understand the origin or identity of the designer to determine that
an object was designed. Thus, this question is essentially irrelevant to intelligent design theory,
which merely seeks to detect if an object was designed ... Intelligent design theory cannot address
the identity or origin of the designer—it is a philosophical / religious question that lies outside the
domain of scientific inquiry. Christianity postulates the religious answer to this question that the
designer is God who by definition is eternally existent and has no origin. There is no logical
philosophical impossibility with this being the case (akin to Aristotle's 'unmoved mover') as a religious
answer to the origin of the designer..." FAQ: Who designed the designer? FAQ: Who designed the
designer?
92.^ Jason Rosenhouse. "Who Designed the Designer?". Creation & Intelligent Design Watch.
Committee for the Scientific Investigation of Claims of the Paranormal.
http://www.csicop.org/intelligentdesignwatch/designer.html.
93.^ Richard Dawkins. The Blind Watchmaker: Why the Evidence of Evolution Reveals a
Universe without Design. p. 141.
94.^ See, e.g., Joseph Manson (September 27, 2005). "Intelligent design is pseudoscience".
UCLA Today. http://www.today.ucla.edu/portal/ut/050927voices_pseudoscience.aspx. ; Rev Max
(July–August 2006). "The Incredibly Strange Story of Intelligent Design". New Dawn Magazine (97).
95.^ "NCSE Resource". Evolving Banners at the Discovery Institute. August 29, 2002.
http://ncse.com/creationism/general/evolving-banners-at-discovery-institute. Retrieved 2007-10-07.
96.^ Conclusion of Kitzmiller v. Dover Area School District Ruling
97.^ Wise, D.U., 2001, Creationism's Propaganda Assault on Deep Time and Evolution, Journal
of Geoscience Education, v. 49, n. 1, p. 30–35.
98.^ Marcus R. Ross. Who Believes What? Clearing up Confusion over Intelligent Design and
Young-Earth Creationism [PDF]. Journal of Geoscience Education. May, 2005;53(3):319–323.
99.^ Ronald L. Numbers. The Creationists: From Scientific Creationism to Intelligent Design,
Expanded Edition. Cambridge, Massachusetts: Harvard University Press; November 30, 2006. ISBN
0674023390.
100.^ Forrest, B.C. and Gross, P.R.. Evolution and the Wedge of Intelligent Design: The Trojan
Horse Strategy. Oxford: Oxford University Press; 2003. ISBN 0195157427.
101.^ Robert T. Pennock. Wizards of ID: Reply to Dembski. In: Robert T. Pennock. Intelligent
Design Creationism and Its Critics: Philosophical, Theological, and Scientific Perspectives .
Cambridge, Massachusetts: MIT Press; 2001. ISBN 0262661241. "Dembski chides me for never
using the term "intelligent design" without conjoining it to "creationism". He implies (though never
explicitly asserts) that he and others in his movement are not creationists and that it is incorrect to
discuss them in such terms, suggesting that doing so is merely a rhetorical ploy to "rally the troops".
(2) Am I (and the many others who see Dembski's movement in the same way) misrepresenting their
position? The basic notion of creationism is the rejection of biological evolution in favor of special
creation, where the latter is understood to be supernatural. Beyond this there is considerable
variability..." p. 645–667.; Pennock, Robert T.. Tower of Babel: Evidence Against the New
Creationism. Cambridge, Massachusetts: MIT Press; 1999.
102.^ Eugenie Scott. The Creation/Evolution Continuum. NCSE Reports. 1999;19(4):16–17, 23–
25.; Scott, Eugenie C.. Evolution vs. Creationism: An Introduction. Westport, Connecticut:
Greenwood Press; 2004. ISBN 0520246500.
103.^ a b c "The social consequences of materialism have been devastating. As symptoms,
those consequences are certainly worth treating. However, we are convinced that in order to defeat
materialism, we must cut it off at its source. That source is scientific materialism. This is precisely our
strategy. If we view the predominant materialistic science as a giant tree, our strategy is intended to
function as a 'wedge' that, while relatively small, can split the trunk when applied at its weakest
points. The very beginning of this strategy, the 'thin edge of the wedge,' was Phillip Johnson's
critique of Darwinism begun in 1991 in Darwinism on Trial, and continued in Reason in the Balance
and Defeating Darwinism by Opening Minds. Michael Behe's highly successful Darwin's Black Box
followed Johnson's work. We are building on this momentum, broadening the wedge with a positive
scientific alternative to materialistic scientific theories, which has come to be called the theory of
intelligent design (ID). Design theory promises to reverse the stifling dominance of the materialist
worldview, and to replace it with a science consonant with Christian and theistic convictions". Wedge
Document Discovery Institute, 1999. (PDF file)
104.^ a b c "I have built an intellectual movement in the universities and churches that we call
The Wedge, which is devoted to scholarship and writing that furthers this program of questioning the
materialistic basis of science. [...] Now the way that I see the logic of our movement going is like this.
The first thing you understand is that the Darwinian theory isn't true. It's falsified by all of the
evidence and the logic is terrible. When you realize that, the next question that occurs to you is, well,
where might you get the truth? [...] I start with John 1:1. In the beginning was the word. In the
beginning was intelligence, purpose, and wisdom. The Bible had that right. And the materialist
scientists are deluding themselves." Johnson 1999. Reclaiming America for Christ Conference. How
the Evolution Debate Can Be Won
105.^ "Discovery Institute fellows and staff". http://www.discovery.org/fellows/. "Center for
Science and Culture fellows and staff". http://www.discovery.org/csc/fellows.php.
106.^ Barbara Forrest (2001). "The Wedge at Work: Intelligent Design Creationism and Its
Critics". http://www.infidels.org/library/modern/barbara_forrest/wedge.html.
107.^ a b "...intelligent design does not address metaphysical and religious questions such as
the nature or identity of the designer," and "...the nature, moral character and purposes of this
intelligence lie beyond the competence of science and must be left to religion and philosophy". In:
"Truth Sheet # 09-05 Does intelligent design postulate a "supernatural creator? ". Discovery Institute.
http://www.discovery.org/scripts/viewDB/filesDB-download.php?command=download&id=565.
Retrieved 2007-07-19.
108.^ Phillip Johnson (April 1999). "'Keeping the Darwinists Honest' an interview with Phillip
Johnson". Citizen Magazine. "Intelligent Design is an intellectual movement, and the Wedge
strategy stops working when we are seen as just another way of packaging the Christian evangelical
message. [...] The evangelists do what they do very well, and I hope our work opens up for them
some doors that have been closed".
109.^ a b Phillip Johnson. Touchstone: A Journal of Mere Christianity. 1999. "...the first thing that
has to be done is to get the Bible out of the discussion. ...This is not to say that the biblical issues are
unimportant; the point is rather that the time to address them will be after we have separated
materialist prejudice from scientific fact". The Wedge
110.^ a b William Dembski, 1998. The Design Inference.
111.^ Dembski, 1999. Intelligent Design: The Bridge Between Science and Theology, p. 210.
112.^ William Dembski (2005). "Intelligent Design's Contribution to the Debate Over Evolution: A
Reply to Henry Morris".
http://www.designinference.com/documents/2005.02.Reply_to_Henry_Morris.htm.
113.^ Barbara Forrest. Expert Testimony. Kitzmiller v. Dover Area School District trial transcript,
Day 6 (October 5) "What I am talking about is the essence of intelligent design, and the essence of it
is theistic realism as defined by Professor Johnson. Now that stands on its own quite apart from what
their motives are. I'm also talking about the definition of intelligent design by Dr. Dembski as the
Logos theology of John's Gospel. That stands on its own. [...] Intelligent design, as it is understood
by the proponents that we are discussing today, does involve a supernatural creator, and that is my
objection. And I am objecting to it as they have defined it, as Professor Johnson has defined
intelligent design, and as Dr. Dembski has defined intelligent design. And both of those are basically
religious. They involve the supernatural".
114.^ "Understanding the Intelligent Design Creationist Movement: Its True Nature and Goals. A
Position Paper" (PDF). Center for Inquiry, Office of Public Policy. May 2007.
http://www.centerforinquiry.net/uploads/attachments/intelligent-design.pdf.
115.^ H. Ross (2002). "More than intelligent design". Facts for Faith. Pasadena, California:
Reasons to Believe. http://www.reasons.org/resources/fff/2002issue10/index.shtml#more_than_id.
Retrieved April 25, 2007.
116.^ Henry M. Morris (1999). "Design is not enough!". Back to Genesis. Santee, California:
Institute for Creation Research. http://www.icr.org/article/859/17/. Retrieved April 25, 2007.
117.^ Carl Wieland (2002). "AiG's views on the Intelligent Design movement". Answers in
Genesis. http://www.answersingenesis.org/docs2002/0830_IDM.asp. Retrieved April 25, 2007.
118.^ "Nearly Two-thirds of U.S. Adults Believe Human Beings Were Created by God". The
Harris Poll #52. Harris Interactive. July 6, 2005.
http://www.harrisinteractive.com/harris_poll/index.asp?PID=581. Retrieved 2007-07-13.
119.^ "Sandia National Laboratories says that the Intelligent Design Network (IDNet-NM/Zogby)
"Lab Poll" is BOGUS!". New Mexicans for Science and Reason. http://www.nmsr.org/id-poll.htm.
Retrieved 2007-07-13.
120.^ Mooney, Chris (September 11, 2003). "Polling for ID". Doubt and About. Committee for
Skeptical Inquiry. http://www.csicop.org/doubtandabout/polling/. Retrieved 2007-02-
16. http://web.archive.org/web/20080327041611/http://csicop.org/doubtandabout/polling/
121.^ David Harris. "'Intelligent Design'-ers launch new assault on curriculum using lies and
deception". Salon.com. Archived from the original on 2003-08-16.
http://web.archive.org/web/20030816135718/http://blogs.salon.com/0001092/2003/07/30.html.
Retrieved 2007-07-13.
122.^ According to the poll, 18% of the physicians believed that God created humans exactly as
they appear today. Another 42% believed that God initiated and guided an evolutionary process that
has led to current human beings. The poll also found that "an overwhelming majority of Jewish
doctors (83%) and half of Catholic doctors (51%) believe that intelligent design is simply "a religiously
inspired pseudo-science rather than a legitimate scientific speculation". The poll also found that
"more than half of Protestant doctors (63%) believe that intelligent design is a "legitimate scientific
speculation".
"Majority of Physicians Give the Nod to Evolution Over Intelligent Design". Press release.
http://www.hcdi.net/News/PressRelease.cfm?ID=93. Retrieved 2007-10-08.
123.^ Gallup, "Evolution, creationism, intelligent design,". Retrieved 24 August 2010.
124.^ "Expelled, No Intelligence Allowed (2008)". http://www.imdb.com/title/tt1091617/.
125.^ "New Anti-Evolution Film Stirs Controversy".
http://www.livescience.com/strangenews/080404-expelled-movie.html.
126.^ Shaw, Linda (March 31, 2005). "Does Seattle group "teach controversy" or contribute to
it?". Seattle Times. http://seattletimes.nwsource.com/html/localnews/2002225932_design31m.html.
127.^ "NABT's Statement on Teaching Evolution". National Association of Biology Teachers.
Archived from the original on 2006-09-27.
http://web.archive.org/web/20060927160040/http://www.nabt.org/sub/position_statements/evolution.
asp.
128.^ "IAP Statement on the Teaching of Evolution" (PDF). The Interacademy Panel on
International Issues. June 21, 2006.
http://www.interacademies.net/Object.File/Master/6/150/Evolution%20statement.pdf. Retrieved
2008-10-17. Joint statement issued by the national science academies of 67 countries, including the
United Kingdom's Royal Society.
129.^ From the world's largest general scientific society:
• American Association for the Advancement of Science (February 16, 2006).
"Statement on the Teaching of Evolution" (PDF). Press release.
http://www.aaas.org/news/releases/2006/pdf/0219boardstatement.pdf. Retrieved 2008-10-
17.
• American Association for the Advancement of Science (February 19, 2006). "AAAS
Denounces Anti-Evolution Laws". Press release.
http://www.aaas.org/news/releases/2006/0219boardstatement.shtml. Retrieved 2008-10-17.
130.^ Coultan, Mark (November 27, 2005). "Intelligent design a Trojan horse, says creationist".
Sydney Morning Herald. http://www.smh.com.au/news/world/intelligent-design-a-trojan-horse-says-
creationist/2005/11/26/1132966007431.html. Retrieved 2007-07-29.
131.^ "Intelligent Design: Creationism's Trojan Horse". Americans United for the Separation of
Church and State. February 2005. http://www.au.org/site/PageServer?
pagename=cs_2005_02_special. Retrieved 2007-07-29. [dead link]
132.^ a b Wallis, Claudia (August 7, 2005). "The Evolution Wars". Time Magazine.
http://www.time.com/time/magazine/article/0,9171,1090909,00.html. Retrieved 2007-07-23.
133.^ ""The evolution wars" in Time". National Center for Science Education. August 11, 2005.
http://ncse.com/news/2005/08/evolution-wars-time-00696. Retrieved 2009-11-18.
• Journalism and the Debate Over Origins: Newspaper Coverage of Intelligent Design. Journal of
Media and Religion. 2006;5(1):49–61. doi:10.1207/s15328415jmr0501_3.
• Television wildlife programming as a source of popular scientific information: a case study of
evolution. Public Understanding of Science. 2006;15:131–152. doi:10.1177/0963662506060588.
• Sheppard, Pam (2005-08-10). "Time for evolution wars". Answers in Genesis.
http://www.answersingenesis.org/docs2005/0810time.asp. Retrieved 2009-02-16.
134.^ a b DeWolf, David K. Intelligent Design Will Survive Kitzmiller v. Dover [PDF]. University of
Montana Law Review. May 4, 2007;68(1).
135.^
• Campbell, John Angus; Bill Marty (2005-08-25). "Does God have a place in class?:
Intelligent design ignites great debate". Calgary Herald. http://www.discovery.org/a/2920.
Retrieved 2009-02-16.
• The Politically Incorrect Guide to Darwinism and Intelligent Design . Regnery
Publishing; 2006. ISBN 1596980133. p. 273.
• The Evolution Wars: Who Is Fighting with Whom about What?. In: Robert B. Stewart.
Intelligent Design: William A. Dembski & Michael Ruse in Dialogue . Minneapolis, MN:
Fortress Press; 2007. ISBN 0800662180.
136.^ Methodological Naturalism and Philosophical Naturalism: Clarifying the Connection. Philo.
2000 [cited 2007-07-27];3(2):7–29.
137.^ Reason in the Balance: The Case Against Naturalism in Science, Law and Education .
InterVarsity Press; 1995. ISBN 0830819290.[Johnson positions himself as a "theistic realist" against
"methodological naturalism".]
138.^ Phillip E. Johnson (August 31, 1996). "Starting a Conversation about Evolution: Johnson,
Phillip". Access Research Network. http://www.arn.org/docs/johnson/ratzsch.htm. Retrieved 2008-
10-18. "My colleagues and I speak of 'theistic realism'—or sometimes, 'mere creation'—as the defining
concept of our [the ID] movement. This means that we affirm that God is objectively real as Creator,
and that the reality of God is tangibly recorded in evidence accessible to science, particularly in
biology."
139.^ See, for instance: Vuletic, Mark I. (February 1997). "Methodological Naturalism and the
Supernatural". Naturalism, Theism and the Scientific Enterprise: An Interdisciplinary Conference .
University of Texas, Austin.
http://www.utexas.edu/cola/depts/philosophy/faculty/koons/ntse/papers/Vuletic.html. Retrieved 2007-
07-27. http://web.archive.org/web/20080114094157/http://www.utexas.edu/cola/depts/philosophy/fac
ulty/koons/ntse/papers/Vuletic.html
140.^ a b Watanabe, Teresa (March 25, 2001). "Enlisting Science to Find the Fingerprints of a
Creator". Los Angeles Times. http://www.discovery.org/scripts/viewDB/index.php?
programs=CSCstories&command=view&id=613. Retrieved 2007-07-22. "[Phillip E. Johnson quoted]:
We are taking an intuition most people have and making it a scientific and academic enterprise ... We
are removing the most important cultural roadblock to accepting the role of God as creator."
141.^ Witnesses For The Prosecution [Reprint by Leadership U.]. World Magazine. November
30, 1996 [cited 2007-07-23];11(28):18.
142.^ Nickson, Elizabeth (January 10, 2003). "Let's Be Intelligent About Darwin". Christianity.ca.
The Evangelical Fellowship of Canada. http://www.christianity.ca/news/social-
issues/2004/03.001.html. Retrieved 2007-07-23. "[Phillip E. Johnson quoted]: Our strategy has been
to change the subject a bit so that we can get the issue of Intelligent Design, which really means the
reality of God, before the academic world and into the schools." [dead
link]http://web.archive.org/web/20070608233455/http://www.christianity.ca/news/social-
issues/2004/03.001.html
143.^ Buell, Jon; Hearn, Virginia, eds (March 1992). "Darwinism: Science or Philosophy" (PDF).
Darwinism: Scientific Inference or Philosophical Preference? (Symposium) . The Foundation for
Thought and Ethics, Dallas Christian Leadership, and the C. S. Lewis Fellowship.
http://ebd10.ebd.csic.es/pdfs/DarwSciOrPhil.pdf. Retrieved 2007-07-23.
144.^ Intelligent design's long march to nowhere. Templeton Foundation, Science & Theology
News; December 5, 2005 [cited 2007-07-23].
145.^ What is wrong with intelligent design? [PDF]. Quarterly Review of Biology. 2007 [cited
2007-07-23];82(1):3–6. doi:10.1086/511656.
146.^ "What Is Wrong With Intelligent Design?". Science Daily. February 23, 2007.
http://www.sciencedaily.com/releases/2007/02/070222155420.htm. Retrieved 2007-07-23.
147.^ Murray, Michael J. (Forthcoming). "Natural Providence (or Design Trouble)" (PDF).
Franklin & Marshall College. http://edisk.fandm.edu/michael.murray/Providence.pdf. Retrieved 2007-
07-23.
148.^ Dembski, William A.. "What is the position of the NRCSE on the teaching of intelligent
design [ID] as an alternative to neo-Darwinian evolution in Nebraska schools?". Creighton University.
http://puffin.creighton.edu/NRCSE/NRCSEPosReID.html. Retrieved 2007-07-23.
149.^ Schönborn, Cardinal Christoph (October 2, 2005). "Catechetical Lecture at St. Stephan's
Cathedral, Vienna" (Reprint). Bring You To. http://www.bringyou.to/apologetics/p91.htm. Retrieved
2007-07-22. "Purpose and design in the natural world, [has] no difficulty [...] with the theory of
evolution [within] the borders of scientific theory."
150.^ Scott, Eugenie C. (December 7, 2000). "The Creation/Evolution Continuum". National
Center for Science Education. http://ncse.com/creationism/general/creationevolution-continuum.
Retrieved 2009-11-18.
151.^ Resseger, Jan (Chair) (March 2006). "Science, Religion, and the Teaching of Evolution in
Public School Science Classes" (PDF). Committee on Public Education and Literacy. National
Council of Churches. http://www.ncccusa.org/pdfs/evolutionbrochurefinal.pdf. Retrieved 2007-07-17.
152.^ Murphy, George L. (2002). "Intelligent Design as a Theological Problem" (Reprint).
Creighton University. http://puffin.creighton.edu/NRCSE/IDTHG.html. Retrieved 2007-07-21.
153.^ Sheppard, Pam S. (February 4, 2006). "Intelligent design: is it intelligent; is it Christian?".
Answers in Genesis. http://www.answersingenesis.org/articles/wow/is-idm-christian. Retrieved 2007-
07-21.
154.^ Ross, Hugh. "More Than Intelligent Design". Facts for Faith. Reasons to Believe.
http://www.reasons.org/resources/fff/2002issue10/index.shtml#more_than_id. Retrieved 2007-07-
21.
155.^ Harun Yahya International (2007). "The "Intelligent Design" Distraction". Press release.
http://www.harunyahya.com/new_releases/news/intelligent_design.php. Retrieved 2007-07-20.
156.^ Wieland, Carl (August 30, 2002). "AiG's views on the Intelligent Design Movement".
Answers in Genesis. http://www.answersingenesis.org/docs2002/0830_IDM.asp. Retrieved 2007-07-
20.
157.^ a b Natan Slifkin (2006). The Challenge of Creation (New York: Yashar Books) 288 ff.
158.^ Miller, Kenneth. Debating Design. Cambridge University Press; 2004. The Flagellum
Unspun. p. 95.
159.^ Meyer, Stephen C. (December 1, 2002). "The Scientific Status of Intelligent Design: The
Methodological Equivalence of Naturalistic and Non-Naturalistic Origins Theories". Center for
Science and Culture, Discovery Institute. http://www.discovery.org/scripts/viewDB/index.php?
command=view&id=1780. Retrieved 2007-07-19.
160.^ Wüthrich, Christian (January 11, 2007). "Demarcating science vis-à-vis pseudoscience"
(PDF). Department of Philosophy. University of California at San Diego. Archived from the original on
2007-07-24.
http://web.archive.org/web/20070724203349/http://philosophyfaculty.ucsd.edu/faculty/wuthrich/teach
ing/2007_145/Lecture02.pdf. Retrieved 2007-07-19.
161.^ Scientific Method in Practice. Cambridge UP; 2003. ISBN 0521017084. Chapters 5–8.
Discusses principles of induction, deduction and probability related to the expectation of consistency,
testability, and multiple observations. Chapter 8 discusses parsimony (Occam's razor)
162.^ Research Methods in Psychology. 8th ed. Wadsworth Publishing; 2005. ISBN
0534609767. Chapter 2. Discusses the scientific method, including the principles of falsifiability,
testability, progressive development of theory, dynamic self-correcting of hypotheses, and
parsimony, or "Occam's razor".
163.^ Kitzmiller v. Dover Area School District, cv 2688 (December 20, 2005)., 4: whether ID is
science. The ruling discusses central aspects of expectations in the scientific community that a
scientific theory be testable, dynamic, correctible, progressive, based upon multiple observations,
and provisional,
164.^ See, e.g., Mark Perakh (2005). "The Dream World of William Dembski's Creationism".
Skeptic. Talk Reason. pp. 54–65. http://talkreason.com/articles/Skeptic_paper.cfm.
165.^ Intelligent design fails to pass Occam's razor. Adding entities (an intelligent agent, a
designer) to the equation is not strictly necessary to explain events. See, e.g., Branden Fitelson, et
al.. How Not to Detect Design–Critical Notice: William A. Dembski The Design Inference. In: Robert T.
Pennock. Intelligent Design Creationism and Its Critics: Philosophical, Theological, and Scientific
Perspectives. MIT Press; 2001. p. 597–616.
166.^ See, e.g., Schneider, Jill E. (2005). "Thoughts on Evolution and Intelligent Design".
Department of Biological Sciences, Lehigh University.
http://www.lehigh.edu/~inbios/schneider/evolution.htm. "Q: Why couldn't intelligent design also be a
scientific theory? A: The idea of intelligent design might or might not be true, but when presented as
a scientific hypothesis, it is not useful because it is based on weak assumptions, lacks supporting
data and terminates further thought."
167.^ The designer is not falsifiable, since its existence is typically asserted without sufficient
conditions to allow a falsifying observation. The designer being beyond the realm of the observable,
claims about its existence can be neither supported nor undermined by observation, making
intelligent design and the argument from design analytic a posteriori arguments. See, e.g., Kitzmiller
v. Dover Area School District, cv 2688 (December 20, 2005). Ruling, p. 22 and p. 77.
168.^ That intelligent design is not empirically testable stems from the fact that it violates a basic
premise of science, naturalism. See, e.g., Kitzmiller v. Dover Area School District, cv 2688
(December 20, 2005). Ruling, p. 22 and p. 66.
169.^ Intelligent design professes to offer an answer that does not need to be defined or
explained, the intelligent agent, designer. By asserting a conclusion that cannot be accounted for
scientifically, the designer, intelligent design cannot be sustained by any further explanation, and
objections raised to those who accept intelligent design make little headway. Thus intelligent design
is not a provisional assessment of data which can change when new information is discovered. Once
it is claimed that a conclusion that need not be accounted for has been established, there is simply
no possibility of future correction. The idea of the progressive growth of scientific ideas is required to
explain previous data and any previously unexplainable data. See, e.g., the brief explanation in
Kitzmiller v. Dover Area School District, 04 cv 2688 (December 20, 2005). p. 66.
170.^ "Nobel Laureates Initiative" (PDF). The Elie Wiesel Foundation for Humanity. September
9, 2005. http://media.ljworld.com/pdf/2005/09/15/nobel_letter.pdf. Retrieved 2007-07-19. The
September 2005 statement by 38 Nobel laureates stated that: "Intelligent design is fundamentally
unscientific; it cannot be tested as scientific theory because its central conclusion is based on belief
in the intervention of a supernatural agent".
171.^ "Intelligent Design is not Science: Scientists and teachers speak out". University of New
South Wales. October 2005.
http://web.archive.org/web/20060614003243/www.science.unsw.edu.au/news/2005/intelligent.html.
Retrieved 2009-01-09. The October 2005 statement, by a coalition representing more than 70,000
Australian scientists and science teachers said: "intelligent design is not science" and called on "all
schools not to teach Intelligent Design (ID) as science, because it fails to qualify on every count as a
scientific theory".
172.^ "Creationism and the Daubert test?". PZ Myers, Pharyngula.org. May 21, 2005.
http://pharyngula.org/index/science/comments/creationism_and_the_daubert_test/.
173.^ Nagel, Thomas. "Public Education and Intelligent Design", Philosophy and Public Affairs,
Vol. 36, no. 2, 2008, pp. 196–197.
174.^ a b c Kitzmiller v. Dover Area School District, cv 2688 (December 20, 2005)., 4. Whether
ID is Science, p. 87
175.^ Free Speech on Evolution Campaign Main Page Discovery Institute, Center for Science
and Culture.
176.^ Hawks, John (August 2005). "The President and the teaching of evolution". John Hawks
Weblog. http://johnhawks.net/weblog/topics/creation/bush_intelligent_design_2005.html. Retrieved
2007-07-19.
177.^ Skeptic: eSkeptic: Thursday, April 17th, 2008
178.^ Goodstein, Laurie (December 4, 2005). "Intelligent Design Might Be Meeting Its Maker".
New York Times. http://www.nytimes.com/2005/12/04/weekinreview/04good.html?
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181.^ The Sternberg peer review controversy and several similar academic disputes are the
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182.^ Dembski, William A. (2001). "Is Intelligent Design a Form of Natural Theology?". Design
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187.^ Simple evolutionary pathways to complex proteins. Protein Science. September 2005
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189.^ "Peer-Reviewed, Peer-Edited, and other Scientific Publications Supporting the Theory of
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190.^ Is It Science Yet?: Intelligent Design Creationism and the Constitution [PDF]. Washington
University Law Quarterly. 2005 [cited 2007-07-18];83(1). "ID leaders know the benefits of submitting
their work to independent review and have established at least two purportedly "peer-reviewed"
journals for ID articles. However, one has languished for want of material and quietly ceased
publication, while the other has a more overtly philosophical orientation. Both journals employ a weak
standard of "peer review" that amounts to no more than vetting by the editorial board or society
fellows."
191.^ Isaak, Mark (2006). "Index to Creationist Claims". TalkOrigins Archive.
http://www.talkorigins.org/indexcc/CI/CI001_4.html. "With some of the claims for peer review, notably
Campbell and Meyer (2003) and the e-journal PCID, the reviewers are themselves ardent supporters
of intelligent design. The purpose of peer review is to expose errors, weaknesses, and significant
omissions in fact and argument. That purpose is not served if the reviewers are uncritical"
192.^ Dembski, William A. (April 2002). "Detecting Design in the Natural Sciences". Intelligent
Design?. Natural History Magazine. http://www.actionbioscience.org/evolution/nhmag.html.
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193.^ Shostak, Seth (December 2005). "SETI and Intelligent Design". Space.com.
http://www.space.com/searchforlife/seti_intelligentdesign_051201.html. Retrieved 2007-07-18. "In
fact, the signals actually sought by today's SETI searches are not complex, as the ID advocates
assume. [...] If SETI were to announce that we're not alone because it had detected a signal, it would
be on the basis of artificiality"
194.^ "For human artifacts, we know the designer's identity, human, and the mechanism of
design, as we have experience based upon empirical evidence that humans can make such things,
as well as many other attributes including the designer's abilities, needs, and desires. With ID,
proponents assert that they refuse to propose hypotheses on the designer's identity, do not propose
a mechanism, and the designer, he/she/it/they, has never been seen. In that vein, defense expert
Professor Minnich agreed that in the case of human artifacts and objects, we know the identity and
capacities of the human designer, but we do not know any of those attributes for the designer of
biological life. In addition, Professor Behe agreed that for the design of human artifacts, we know the
designer and its attributes and we have a baseline for human design that does not exist for design of
biological systems. Professor Behe's only response to these seemingly insurmountable points of
disanalogy was that the inference still works in science fiction movies".— Kitzmiller v. Dover Area
School District, cv 2688 (December 20, 2005)., p. 81
195.^ Edis, Taner (March/April 2001). "Darwin in Mind: Intelligent Design Meets Artificial
Intelligence". Skeptical Inquirer Magazine. http://www.csicop.org/si/2001-03/intelligent-design.html.
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03/intelligent-design.html
196.^ "Primer: Intelligent Design Theory in a Nutshell". Intelligent Design and Evolution
Awareness Center. 2007. http://www.ideacenter.org/contentmgr/showdetails.php/id/1136. Retrieved
2007-07-14.
197.^ a b Scott, Eugenie C.; Branch, Glenn (September 2002). ""Intelligent Design" Not
Accepted by Most Scientists". National Center for Science Education.
http://ncse.com/creationism/general/intelligent-design-not-accepted-by-most-scientists. Retrieved
2009-11-18.
198.^ See, for instance: Man Come Of Age: Bonhoeffer's Response To The God-Of-The-Gaps.
Journal of the Evangelical Theological Society. 1971;14:203–220.
199.^ Intelligent Design on Trial: Kitzmiller v. Dover. National Center for Science Education.
October 17th, 2008
200.^ Tammy Kitzmiller, et al. v. Dover Area School District, et al.' , [3] .
201.^ Powell, Michael (December 21, 2005). "Judge Rules Against 'Intelligent Design'". The
Washington Post. http://pewforum.org/news/display.php?NewsID=5945. Retrieved 2007-09-
03. http://web.archive.org/web/20070928055938/http://pewforum.org/news/display.php?
NewsID=5945
202.^ Crowther, Robert (December 20, 2005). "Dover Intelligent Design Decision Criticized as a
Futile Attempt to Censor Science Education". Evolution News & Views. Discovery Institute.
http://www.evolutionnews.org/2005/12/dover_intelligent_design_decis.html. Retrieved 2007-09-03.
203.^ "Judge rules against 'intelligent design'". Associated Press. MSNBC. December 20, 2005.
http://www.msnbc.msn.com/id/10545387/. Retrieved 2008-10-17.
204.^ Provonsha, Matthew (September 21, 2006). "Godless: The Church of Liberalism".
eSkeptic. http://www.skeptic.com/eskeptic/06-09-21.html. Retrieved 2007-09-03.
205.^ Padian, Kevin; Nick Matzke (January 4, 2006). "Discovery Institute tries to "swift-boat"
Judge Jones". National Center for Science Education.
http://ncse.com/creationism/general/discovery-institute-tries-to-swift-boat-judge-jones. Retrieved
2009-11-18.
206.^ Raffaele, Martha (December 20, 2005). "Intelligent design policy struck down". Dallas
Morning News.
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ml. Retrieved 2007-09-03.
207.^ Articles: Editor's Note: Intelligent Design Articles [PDF]. University of Montana Law
Review. April 10, 2007 [cited 2008-10-16];68(1).
208.^ Irons, Peter. Disaster In Dover: The Trials (And Tribulations) Of Intelligent Design [PDF].
University of Montana Law Review. April 27, 2007 [cited 2008-10-16];68(1).
209.^ DeWolf, David K; West, John G; Luskin, Casey. Rebuttal to Irons [PDF]. University of
Montana Law Review. April 27, 2007 [cited 2008-10-16];68(1).
210.^ "American Academy of Religion on teaching creationism". National Center for Science
Education. July 23rd, 2010. http://ncse.com/news/2010/07/american-academy-religion-teaching-
creationism-005712. Retrieved 2010-08-09.
211.^ "The dangers of creationism in education". Council of Europe.
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2007-08-03.
212.^ "NCSE Resource—Council of Europe approves resolution against creationism". National
Center for Science Education. October 4, 2007. http://ncse.com/news/2007/10/council-europe-
approves-resolution-against-creationism-001200. Retrieved 2009-11-18.
• "Council of Europe firmly opposes creationism in school" . Reuters. 2007-10-04.
http://uk.reuters.com/article/scienceNewsMolt/idUKL0417855220071004. Retrieved 2007-
10-05.
213.^ "WIRED Magazine response". Illustra Media.
http://www.illustramedia.com/ID01WiredMagPage.htm. Retrieved 2007-07-13. "It's also important
that you read a well developed rebuttal to Wired's misleading accusations. Links to both the article
and a response by the Discovery Institute (our partners in the production of Unlocking the Mystery of
Life and The Privileged Planet)"
214.^ Meyer, Stephen C.; Allen, W. Peter (July 15, 2004). "Unlocking the Mystery of Life".
Center for Science and Culture, Discovery Institute.
http://www.discovery.org/scripts/viewDB/index.php?command=view&id=2116&program=CSC%20-
%20Video%20and%20Curriculum%20-%20Multimedia. Retrieved 2007-07-13.
215.^ Randerson, James (November 27, 2006). "Revealed: rise of creationism in UK schools".
London: Guardian. http://www.guardian.co.uk/science/2006/nov/27/controversiesinscience.religion.
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216.^ "'Design' attack on school science". BBC News. September 29, 2006.
http://news.bbc.co.uk/1/hi/education/5392096.stm. Retrieved 2007-07-13.
217.^ "Written Answers". Daily Hansard. Parliament of the United Kingdom. November 1, 2006.
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218.^ "Schools: Intelligent Design". Daily Hansard. Parliament of the United Kingdom.
December 18, 2006.
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07-13.
219.^ "NCSE Resource—Guidance on creationism for British teachers". NCSE. September 25,
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220.^ "How can we answer questions about creation and origins?" (PDF). Qualifications and
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223.^ Henry, Lesley-Anne (September 26, 2007). "Tussle of Biblical proportions over
creationism in Ulster classrooms". Belfast Telegraph.
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ulster-classrooms-13479246.html. Retrieved 2007-10-01.
*"Viewpoint: The world, according to Lisburn folk". Belfast Telegraph. September 27, 2007.
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13479536.html. Retrieved 2007-10-01.
224.^ "Dup Call For Schools To Teach Creation Passed By Council—Lisburn Today". Ulster Star.
September 26, 2007. http://www.lisburntoday.co.uk/news/Creation-Motion-Passed-By-
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225.^ Enserink, Martin. Evolution Politics: Is Holland Becoming the Kansas of Europe?. Science.
June 3, 2005;308(5727):1394b. doi:10.1126/science.308.5727.1394b. PMID 15933170.
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http://www.dutchnews.nl/news/archives/print/001501.php. Retrieved 2008-05-31.
227.^ De Morgen, May 23, 2005
228.^ a b Edis, Taner (January 2008). "The History of Science Society : The Society". Islamic
Creationism: A Short History. History of Science Society. pp. Newsletter.
http://www.hssonline.org/publications/Newsletter2008/NewsletterJanuary2008Creationism.html.
Retrieved 2008-02-23.
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03-13.
231.^ Smith, Deborah (October 21, 2005). "Intelligent design not science: experts". Sydney
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Genesis
interpretations Genesis creation narrative · Framework interpretation · Day-Age theory
Related concepts Creation myth · Omphalos hypothesis · Specified complexity · Irreducible complexity
Theistic realism · Intelligent designer
[show]
v•d•e
Pseudoscience
Retrieved from "http://en.wikipedia.org/wiki/Intelligent_design"
Dessein intelligent
Un article de Wikipédia, l'encyclopédie libre.
Gagner l'argument du dessein sans identifier l'auteur du dessein offre, au mieux, un modèle des
origines brouillon. Un tel modèle n'a qu'un impact positif léger, si tant est qu'il en ait un, sur la
communauté des scientifiques et des autres érudits. Un tel modèle ne s'offre pas à la
vérification, ni ne peut faire de prédictions spécifiques et crédibles. De chaque côté, les érudits,
et en particulier les scientifiques, seraient réticents à admettre la viabilité du concept et à lui
accorder une attention sérieuse. Cette approche ne leur offre pas, non plus, de direction
spirituelle.
[…]
L'expérience me persuade du fait que le moment est idéal pour une approche directe, un saut
unique dans la bataille des origines. Introduire un modèle de la création bibliquement fondé et
scientifiquement vérifiable représente un tel saut . Il allie un dynamisme à la fois scientifique et
spirituel. Il bâtit la confiance, stimule la discussion, relâche une tension inutile au sujet d'un
agenda religieux caché, et dirige l'attention de manière rapide et fructueuse vers la mise à
l'épreuve et les prédictions.
[…]
Une discussion et une critique honnêtes des divers modèles des origines, y compris des divers
modèles chrétiens des origines, peuvent avoir un impact positif sur la poursuite de l'effort
scientifique dans son ensemble. Les dogmes retranchés et le « politiquement correct » ont
depuis de trop nombreuses années entravé le progrès vers un corps de savoir. […]
Il y a ici une opportunité d'exemplifier la liberté qui existe en Christ. La vérité ne constitue pas
une menace pour le chrétien. La vérité dans le domaine scientifique, qui peut être directement
ou indirectement mise à l'épreuve, sera toujours cohérente avec la vérité dans le domaine
spirituel. Et, malgré les protestations de toutes parts, la vérité dans la nature doit être reliée à
quelque chose, ou Quelqu'Un, au-delà du monde naturel – le quelque chose ou Quelqu'Un
responsable de l'existence et des caractéristiques de la nature. »
En Europe [modifier]
Plusieurs établissement scolaires belges[12], français[13] et suisses[14] ont reçu en 2007 un livre
s'intitulant l'Atlas de la création[15]. Son auteur Harun Yahya (de son vrai nom Adnan Oktar) est un turc
musulman qui a écrit nombre de livres sur le sujet et conteste l'évolution et toute idéologie s'opposant à
« Dieu ». De nombreuses références au Coran et l'affirmation fausse, répétée à longueur de pages, qu'il
n'existerait aucune preuve scientifique de l'évolution servent d'argumentation. Pour appuyer sa thèse, il
utilise nombre de photos de fossiles et d'animaux actuels ressemblant aux restes fossilisés, mis côte à côte.
Il affirme qu'il s'agit d'animaux identiques et que par conséquent, il n'y a pas eu d'évolution. Notons
cependant que Harun Yahya a aussi accusé le dessein intelligent d'être un instrument de Satan[16].
Le sénateur français Guy Lengagne (PS) a vu son rapport Les dangers du créationnisme dans
l'éducation retiré au dernier moment de l'agenda de la réunion du Conseil de l'Europe en juin 2007, sous la
pression du parlementaire belge ultraconservateur Luc Van den Brande, président du Conseil[17]. Ses
travaux, qui s'inscrivaient dans la continuité de ceux d'Andrew McIntosh, ont finalement fait l'objet d'une
résolution intitulée : « Dangers du créationnisme dans l’éducation ». Celle-ci, adoptée le 4 octobre 2007,
marque la position du Conseil de l'Europe vis-à-vis du dessein intelligent de la façon suivante :
« Le créationnisme présente de multiples facettes contradictoires. L’ intelligent design (dessein
intelligent), dernière version plus nuancée du créationnisme, ne nie pas une certaine évolution.
Cependant l’intelligent design, présenté de manière plus subtile, voudrait faire passer son
approche comme scientifique, et c’est là que réside le danger[18]. »
En Belgique [modifier]
En Belgique, une enquête publiée en 2008 a montré que 20 % des Flamands croyaient en la théorie
du créationnisme[12]. Des résultats similaires avaient été trouvés en 2007 pour l'ensemble de la population
belge[19].
En Suisse [modifier]
En Suisse, on estime qu'en 2006, 28% des Suisses ne croyaient pas à l'évolution, taux parmi les
plus élevé en Europe occidentale [19],[20].
En France [modifier]
En raison de la tradition laïque de la France, on n'y trouve pas de chercheurs soutenant clairement le
dessein intelligent ou proposant des théories ouvertement appuyées sur une évolution guidée par une
puissance divine. En revanche, il existe différents courants que les biologistes considèrent comme relevant
de la même mouvance ou de la même démarche. Pour les biologistes les plus engagés, ces penseurs sont
même des néocréationnistes non avoués[21]. Guillaume Lecointre, ichtyologue, Professeur au Muséum
national d'histoire naturelle, parle de « créationnisme doux » pour qualifier ce mouvement[22]. La même
expression a été employée par le théologien dominicain Jacques Arnould lors d'une émission sur Canal
Académie portant sur les différentes formes de créationnismes en France et en Europe[23].
Jean Staune est l'un des principaux porte-parole d'une mouvance non-darwinienne ouvrant des
perspectives cohérentes avec les traditions monothéistes tout en réfutant le dessein intelligent[24][25].
L'hypothèse de l' Inside Story, une théorie du paléontologue français Jean Chaline qui reprend la découverte
des origines embryonnaires d'Homo par la paléontologue française Anne Dambricourt-Malassé, reste
l'exemple le plus marquant d'une controverse scientifique autour d'une théorie considérée comme
créationniste par la communauté scientifique. Chercheur au CNRS, A. Dambricourt-Malassé soumet un
article à La Recherche (publié en avril 1996[réf. nécessaire]) apportant un éclairage original aux troubles de
la posture et de l'occlusion. Les résultats exposés dans cet article seront controversés, car basé sur une
hypothèse évolutionniste ne faisant pas intervenir la sélection naturelle. En 2005, sa position est reprise par
la chaine de télévision Arte, dans le documentaire de Thomas Johnson, «Homo sapiens, une nouvelle
histoire», vivement critiqué par la communauté scientifique. Les partisans de l'hypothèse de l' Inside Story ont
parfois dénoncé la récupération de cette découverte par des formes de néocréationnismes comme la thèse
d'une programmation William Demsky[26].
Parodies [modifier]
Le pastafarisme est une parodie de religion[27] créée par Bobby Henderson, pour protester contre la
décision du Comité d'Éducation de l'État du Kansas, soutenue par le président des États-Unis George W.
Bush et le sénateur Bill Frist[28], de permettre au dessein intelligent d'être enseigné dans les cours de
science au même titre que la théorie de l'évolution.
Irreducible complexity
From Wikipedia, the free encyclopedia
Intelligent design
Concepts
Irreducible complexity
Specified complexity
Fine-tuned universe
Intelligent designer
Theistic realism
Neo-creationism
Intelligent design
movement
Timeline
Discovery Institute
Center for Science and Culture
Wedge strategy
Intelligent design in politics
Kitzmiller v. Dover Area School District
Campaigns
Reactions
Creationism Portal
Creationism
v•d•e
Irreducible complexity (IC) is a nonscientific argument by proponents of intelligent design that certain
biological systems are too complex to have evolved from simpler, or "less complete" predecessors, through
natural selection acting upon a series of advantageous naturally-occurring, chance mutations.[1] The
argument is central to intelligent design, and is rejected by the scientific community,[2] which overwhelmingly
regards intelligent design as pseudoscience.[3] Irreducible complexity is one of two main arguments intended
to support intelligent design, the other being specified complexity.[4]
Biochemistry professor Michael Behe, the originator of the term irreducible complexity, defines an
irreducibly complex system as one "composed of several well-matched, interacting parts that contribute to
the basic function, wherein the removal of any one of the parts causes the system to effectively cease
functioning".[5] These examples are said to demonstrate that modern biological forms could not have
evolved naturally. Evolutionary biologists have shown that such systems can in fact evolve,[6] and Behe's
examples are considered to constitute an argument from ignorance.[7]
In the 2005 Kitzmiller v. Dover Area School District trial, Behe gave testimony on the subject of
irreducible complexity. The court found that "Professor Behe's claim for irreducible complexity has been
refuted in peer-reviewed research papers and has been rejected by the scientific community at large."[2]
Nonetheless, irreducible complexity continues to be cited as an important argument by creationists,
particularly intelligent design proponents.
Contents
[hide]
• 1 Definitions
• 2 History
• 2.1 Forerunners
• 2.1.1 Up to the 18th century
• 2.1.2 19th century
• 2.1.3 20th century
• 2.2 Origins
• 2.3 The mousetrap analogy
• 2.4 Consequences of irreducible complexity
• 3 Stated examples
• 3.1 Blood clotting cascade
• 3.2 Eye
• 3.3 Flagella
• 4 Response of the scientific community
• 4.1 Reducibility of "irreducible" systems
• 4.2 Gradual adaptation to new functions
• 4.3 Falsifiability and experimental evidence
• 4.4 Argument from ignorance
• 5 Irreducible complexity in the Dover trial
[edit] Definitions
The term "irreducible complexity" was coined by Behe, who defined it as applying to:
A single system which is composed of several interacting parts that contribute to the basic
function, and where the removal of any one of the parts causes the system to effectively cease
functioning. (Darwin's Black Box p39 in the 2006 edition)
Supporters of intelligent design use this term to refer to biological systems and organs that they
believe could not have come about by any series of small changes. They argue that anything less than the
complete form of such a system or organ would not work at all, or would in fact be a detriment to the
organism, and would therefore never survive the process of natural selection. Although they accept that
some complex systems and organs can be explained by evolution, they claim that organs and biological
features which are irreducibly complex cannot be explained by current models, and that an intelligent
designer must have created life or guided its evolution. Accordingly, the debate on irreducible complexity
concerns two questions: whether irreducible complexity can be found in nature, and what significance it
would have if it did exist in nature.
A second definition given by Behe (his "evolutionary definition") is as follows:
An irreducibly complex evolutionary pathway is one that contains one or more unselected steps
(that is, one or more necessary-but-unselected mutations). The degree of irreducible complexity
is the number of unselected steps in the pathway.
[edit] History
[edit] Forerunners
The argument from irreducible complexity is a descendant of the teleological argument for God (the
argument from design or from complexity). This states that because certain things in nature are very
complicated, they must have been designed. William Paley famously argued, in his 1802 watchmaker
analogy, that complexity in nature implies a God for the same reason that the existence of a watch implies
the existence of a watchmaker.[9] This argument has a long history, and can be traced back at least as far as
Cicero's De natura deorum ii.34.[10][11]
Michael Behe's controversial book Darwin's Black Box popularized the concept of irreducible
complexity.
Michael Behe developed his ideas on the concept around 1992, in the early days of the 'wedge
movement', and first presented his ideas about "irreducible complexity" in June 1993 when the "Johnson-
Behe cadre of scholars" met at Pajaro Dunes in California.[36] He set out his ideas in the second edition of
Of Pandas and People published in 1993, extensively revising Chapter 6 Biochemical Similarities with new
sections on the complex mechanism of blood clotting and on the origin of proteins.[37]
He first used the term "irreducible complexity" in his 1996 book Darwin's Black Box, to refer to certain
complex biochemical cellular systems. He posits that evolutionary mechanisms cannot explain the
development of such "irreducibly complex" systems. Notably, Behe credits philosopher William Paley for the
original concept, not von Bertalanffy, and suggests that his application of the concept to biological systems is
entirely original. Intelligent design advocates argue that irreducibly complex systems must have been
deliberately engineered by some form of intelligence.
In 2001, Michael Behe wrote: "[T]here is an asymmetry between my current definition of irreducible
complexity and the task facing natural selection. I hope to repair this defect in future work." Behe specifically
explained that the "current definition puts the focus on removing a part from an already functioning system",
but the "difficult task facing Darwinian evolution, however, would not be to remove parts from sophisticated
pre-existing systems; it would be to bring together components to make a new system in the first place".[38]
In the 2005 Kitzmiller v. Dover Area School District trial, Behe testified under oath that he "did not judge [the
asymmetry] serious enough to [have revised the book] yet."[39]
Behe additionally testified that the presence of irreducible complexity in organisms would not rule out
the involvement of evolutionary mechanisms in the development of organic life. He further testified that he
knew of no earlier "peer reviewed articles in scientific journals discussing the intelligent design of the blood
clotting cascade," but that there were "probably a large number of peer reviewed articles in science journals
that demonstrate that the blood clotting system is indeed a purposeful arrangement of parts of great
complexity and sophistication."[40] (The judge ruled that "intelligent design is not science and is essentially
religious in nature".)[41]
According to the theory of evolution, genetic variations occur without specific design or intent. The
environment "selects" the variants that have the highest fitness, which are then passed on to the next
generation of organisms. Change occurs by the gradual operation of natural forces over time, perhaps
slowly, perhaps more quickly (see punctuated equilibrium). This process is able to adapt complex structures
from simpler beginnings, or convert complex structures from one function to another (see spandrel). Most
intelligent design advocates accept that evolution occurs through mutation and natural selection at the "micro
level", such as changing the relative frequency of various beak lengths in finches, but assert that it cannot
account for irreducible complexity, because none of the parts of an irreducible system would be functional or
advantageous until the entire system is in place.
Michael Behe believes that many aspects of life show evidence of design, using the mousetrap in an
analogy disputed by others.[42]
Behe uses the mousetrap as an illustrative example of this concept. A mousetrap consists of five
interacting pieces—the base, the catch, the spring, the hammer and the hold-down bar. All of these must be in
place for the mousetrap to work, as the removal of any one piece destroys the function of the mousetrap.
Likewise, he asserts that biological systems require multiple parts working together in order to function.
Intelligent design advocates claim that natural selection could not create from scratch those systems for
which science is currently unable to find a viable evolutionary pathway of successive, slight modifications,
because the selectable function is only present when all parts are assembled.
In his 2008 book Only A Theory, biologist Kenneth R. Miller challenges Behe's claim that the
mousetrap is irreducibly complex. Miller observes that various subsets of the five components can be
devised to form cooperative units, ones that have different functions from the mousetrap and so, in biological
terms, could form functional spandrels before being adapted to the new function of catching mice. In an
example taken from his high school experience, Miller recalls that one of his classmates
...struck upon the brilliant idea of using an old, broken mousetrap as a spitball catapult, and it
worked brilliantly....It had worked perfectly as something other than a mousetrap....my rowdy
friend had pulled a couple of parts --probably the hold-down bar and catch-- off the trap to make
it easier to conceal and more effective as a catapult...[leaving] the base, the spring, and the
hammer. Not much of a mousetrap, but a helluva spitball launcher....I realized why [Behe's]
mousetrap analogy had bothered me. It was wrong. The mousetrap is not irreducibly complex
after all.[43]
Other systems identified by Miller that include mousetrap components include the following:[43]
• use the spitball launcher as a tie clip (same three-part system with different function)
• remove the spring from the spitball launcher/tie clip to create a two-part key chain (base +
hammer)
• glue the spitball launcher/tie clip to a sheet of wood to create a clipboard (launcher + glue +
wood)
• remove the hold-down bar for use as a toothpick (single element system)
Behe has responded, "What Miller actually means is that if you take away some components and
then go on to, say, twist a couple of metal pieces in just the right way and add a few staples in the correct
positions, you can construct a new kind of working trap, which may superficially resemble the starting trap.
That, however, is intelligent design. Neither Miller nor anyone else has shown that the mousetrap I pictured in
my book can be constructed by a series of small changes, one at a time, as Darwinian evolution would have
to do." [44]
[edit] Eye
Main article: Evolution of the eye
Often used as an example of irreducible complexity.
(a) A pigment spot
(b) A simple pigment cup
(c) The simple optic cup found in abalone
(d) The complex lensed eye of the marine snail and the octopus
The eye is a famous example of a supposedly irreducibly complex structure, due to its many
elaborate and interlocking parts, seemingly all dependent upon one another. It is frequently cited by
intelligent design and creationism advocates as an example of irreducible complexity. Behe used the
"development of the eye problem" as evidence for intelligent design in Darwin's Black Box. Although Behe
acknowledged that the evolution of the larger anatomical features of the eye have been well-explained, he
claimed that the complexity of the minute biochemical reactions required at a molecular level for light
sensitivity still defies explanation. Creationist Jonathan Sarfati has described the eye as evolutionary
biologists' "greatest challenge as an example of superb 'irreducible complexity' in God's creation", specifically
pointing to the supposed "vast complexity" required for transparency.[52]
In an often misquoted[53] passage from On the Origin of Species, Charles Darwin appears to
acknowledge the eye's development as a difficulty for his theory. However, the quote in context shows that
Darwin actually had a very good understanding of the evolution of the eye. He notes that "to suppose that the
eye ... could have been formed by natural selection, seems, I freely confess, absurd in the highest possible
degree". Yet this observation was merely a rhetorical device for Darwin. He goes on to explain that if gradual
evolution of the eye could be shown to be possible, "the difficulty of believing that a perfect and complex eye
could be formed by natural selection ... can hardly be considered real". He then proceeded to roughly map
out a likely course for evolution using examples of gradually more complex eyes of various species.[54]
The eyes of vertebrates (left) and invertebrates such as the octopus (right) developed independently:
vertebrates evolved an inverted retina with a blind spot over their optic disc, whereas octopuses avoided this
with a non-inverted retina.
Since Darwin's day, the eye's ancestry has become much better understood. Although learning about
the construction of ancient eyes through fossil evidence is problematic due to the soft tissues leaving no
imprint or remains, genetic and comparative anatomical evidence has increasingly supported the idea of a
common ancestry for all eyes.[55][56][57]
Current evidence does suggest possible evolutionary lineages for the origins of the anatomical
features of the eye. One likely chain of development is that the eyes originated as simple patches of
photoreceptor cells that could detect the presence or absence of light, but not its direction. When, via random
mutation across the population, the photosensitive cells happened to have developed on a small depression,
it endowed the organism with a better sense of the light's source. This small change gave the organism an
advantage over those without the mutation. This genetic trait would then be "selected for" as those with the
trait would have an increased chance of survival, and therefore progeny, over those without the trait.
Individuals with deeper depressions would be able to discern changes in light over a wider field than those
individuals with shallower depressions. As ever deeper depressions were advantageous to the organism,
gradually, this depression would become a pit into which light would strike certain cells depending on its
angle. The organism slowly gained increasingly precise visual information. And again, this gradual process
continued as individuals having a slightly shrunken aperture of the eye had an advantage over those without
the mutation as an aperture increases how collimated the light is at any one specific group of photoreceptors.
As this trait developed, the eye became effectively a pinhole camera which allowed the organism to dimly
make out shapes—the nautilus is a modern example of an animal with such an eye. Finally, via this same
selection process, a protective layer of transparent cells over the aperture was differentiated into a crude
lens, and the interior of the eye was filled with humours to assist in focusing images.[58][59][60] In this way,
eyes are recognized by modern biologists as actually a relatively unambiguous and simple structure to
evolve, and many of the major developments of the eye's evolution are believed to have taken place over
only a few million years, during the Cambrian explosion.[61]
Behe maintains that the complexity of light sensitivity at the molecular level and the minute
biochemical reactions required for those first "simple patches of photoreceptor[s]" still defies explanation.
Other intelligent design proponents have pointed to the difficulty of the entire visual system evolving rather
than the eye alone.[62]
[edit] Flagella
Main article: Evolution of flagella
The bacterial flagellum is frequently invoked as an example of irreducible complexity.
The flagella of certain bacteria constitute a molecular motor requiring the interaction of about 40
complex protein parts. Behe asserts that the absence of any one of these proteins causes the flagella to fail
to function, and that the flagellum "engine" is irreducibly complex as in his view if we try to reduce its
complexity by positing an earlier and simpler stage of its evolutionary development, we get an organism
which functions improperly.
Scientists regard this argument as having been disproved in the light of research dating back to 1996
as well as more recent findings.[63] They point out that the basal body of the flagella has been found to be
similar to the Type III secretion system (TTSS), a needle-like structure that pathogenic germs such as
Salmonella and Yersinia pestis use to inject toxins into living eucaryote cells. The needle's base has ten
elements in common with the flagellum, but it is missing forty of the proteins that make a flagellum work.[64]
Thus, this system negates the claim that taking away any of the flagellum's parts would render it useless. On
this basis, Kenneth Miller notes that, "The parts of this supposedly irreducibly complex system actually have
functions of their own."[65][66]
[hide]
v•d•e
Creationism topics
Complexité irréductible
Un article de Wikipédia, l'encyclopédie libre.
Cet article traite de la complexité irréductible telle qu'elle est utilisée par les partisans du dessein
intelligent ((en) intelligent design). Pour la complexité irréductible dans le cadre de la théorie des
systèmes, voir l'article Émergence.
La complexité irréductible est la thèse selon laquelle certains systèmes biologiques sont trop
complexes pour être le résultat de l'évolution de précurseurs plus simples ou « moins complets », du fait de
mutations au hasard et de la sélection naturelle. Le terme a été inventé et défini en 1996 par le professeur de
biochimie Michael Behe, un système de complexité irréductible étant, « composé de plusieurs parties
ajustées et interagissantes, qui contribuent chacune à sa fonction élémentaire, alors que l'absence d'une
quelconque de ces parties empêche le fonctionnement du système »[1]. Les exemples cités par Behe, la
coagulation en cascade, le moteur (ou corps basal) des flagelles cellulaires et le système immunitaire, ne
pourraient donc être le résultat de l'évolution naturelle : tout système précurseur au système complet ne
fonctionnerait pas, et ne constituerait donc pas un avantage sélectif.
De façon plus générale, cet argument est utilisé par les partisans du créationnisme et du dessein
intelligent pour réfuter la théorie scientifique actuelle de l'évolution et prouver l'implication d'une cause divine
ou intelligente dans la création de la vie. Ces thèses sont anciennes et reprennent l'argument téléologique de
l'analogie du grand horloger. En dehors des systèmes biochimiques présentés par Behe, un exemple très
couramment avancé de système trop complexe pour être le résultat de l'évolution est l'œil.
La thèse de la complexité irréductible est rejetée par une très large majorité de la communauté
scientifique[2] ; elle est souvent considérée comme pseudoscientifique[3]. Des travaux scientifiques ont
montré que les exemples présentés par Behe ne répondaient pas à sa définition, et des précurseurs ont été
identifiés pour certains d'entre eux. Les critiques considèrent que la thèse de la complexité irréductible est
fondée sur une incompréhension du fonctionnement de ces systèmes biochimiques, et une méconnaissance
des mécanismes de l'évolution (en particulier l'exaptation). Elle est également considérée comme un
excellent exemple d'argumentum ad ignorandam (argument d'ignorance, sophisme par lequel on déclare
fausse une proposition qui n'a pas été démontrée vraie).
Bien qu'elle aie été rejetée en tant que théorie scientifique lors du procès de Dover[4], à l'issue
duquel la cour a jugé que « La thèse du Professeur Behe sur la complexité irréductible a été réfutée par des
articles scientifiques publiés dans des revues à comité de lecture, et a été rejetée par la communauté
scientifique dans son ensemble » procès de Dover (p. 64)[2], le concept de complexité irréductible reste un
argument courant pour les partisans du dessein intelligent et d'autres créationnistes.
Sommaire
[masquer]
• 1 Histoire du concept
• 1.1 La preuve téléologique et le grand horloger
• 1.2 La complexité irréductible
• 1.2.1 Définitions
• 1.2.2 Explications et implications : le
dessein intelligent
• 2 Exemples présentés
• 2.1 L'œil
• 2.2 Exemples en biochimie cellulaire
• 2.2.1 La tapette à souris
• 2.2.2 Le flagelle
• 2.2.3 La coagulation sanguine
• 3 Réponse des évolutionnistes
• 3.1 Réductibilité des « systèmes irréductibles »
• 3.2 Évolution des systèmes irréductibles
• 3.3 Les échafaudages de l'évolution
• 3.3.1 Adaptation progressive à de nouvelles
fonctions : l'exaptation
• 3.3.2 Sophismes
Histoire du concept [modifier]
La preuve téléologique et le grand horloger [modifier]
L'argument de complexité irréductible est un descendant de la preuve téléologique de l'existence de
Dieu. C'est l'argument fameux du grand horloger que la complexité de la nature implique l'existence de Dieu
de la même façon que l'existence d'une horloge implique celle d'un horloger.
Cet argument a une longue histoire qui remonte au moins au Ier siècle av. J.-C. avec De natura
deorum (ii.34) de Cicéron : « Un cadran solaire ou une clepsydre donnent l'heure du fait de leur conception
et non par hasard. Comment pouvez-vous donc imaginer que l'univers, comme un tout, est sans but et sans
intelligence, quand il contient tout, y compris ces objets et leurs artisans ?»
Le déiste Voltaire le reprend dans un distique célèbre de sa satire Les cabales (1772) :
« L'univers m'embarrasse, et je ne puis songer
Que cette horloge existe et n'ait point d'horloger. »
Citation à mettre en perspective avec ce propos de jeunesse dans le Traité de métaphysique (1734) :
« Ainsi, quand je vois les ressorts du corps humain, je conclus qu’un être intelligent a arrangé
ces organes pour être reçus et nourris neuf mois dans la matrice; que les yeux sont donnés
pour voir, les mains pour prendre, etc. Mais de ce seul argument je ne peux conclure autre
chose, sinon qu’il est probable qu’un être intelligent et supérieur a préparé et façonné la matière
avec habileté; mais je ne peux conclure de cela seul que cet être ait fait la matière avec rien, et
qu’il soit infini en tout sens. J’ai beau chercher dans mon esprit la connexion de ces idées: « Il
est probable que je suis l’ouvrage d’un être plus puissant que moi, donc cet être existe de toute
éternité, donc il a créé tout, donc il est infini, etc. ». Je ne vois pas la chaîne qui mène droit à
cette conclusion ; je vois seulement qu’il y a quelque chose de plus puissant que moi, et rien de
plus. »
Les implications de la complexité des organismes vivants et des interactions entre leurs éléments ont
été discutées par différents auteurs et savants. Au début du XVIIe siècle, Nicolas Malebranche[5] utilise cette
idée en faveur de la préformation (théorie qui voit l'embryon comme un être vivant « miniature » où tous les
organes sont déjà présents), plutôt que de l'épigénèse (la complexité apparaît au fur et à mesure du
développement). Dans une application différente, au début du XIXe siècle Georges Cuvier utilisa le concept
de « corrélation des parties » dans la reconstitution de l'anatomie d'animaux à partir de restes épars[6],[7].
Dans le monde anglo-saxon, l'argument du grand horloger est développé et popularisé par le
révérend William Paley dans sa Théologie naturelle (1802). Prenant l'analogie d'une montre trouvée par
hasard, il conclut que la structure complexe des êtres vivants et l'adaptation remarquable des plantes et des
animaux sont le fait d'un concepteur intelligent. Le monde est donc une création de Dieu, et montre la nature
de ce créateur. Dieu a conçu avec attention « même le plus humble et le plus insignifiant des organismes ».
Charles Darwin rejette la preuve téléologique en proposant une autre explication à la complexité et la
diversité du vivant : l'évolution par la sélection naturelle. Sans le nommer ainsi, il identifie l'argument de la
complexité irréductible comme un moyen possible de réfuter les résultats de sa théorie de l'évolution. Dans
L'Origine des espèces[8], il écrit : « Si on pouvait démontrer qu'il existe un organe complexe, qui ne pourrait
avoir été formé par de nombreuses petites modifications successives, ma théorie s'effondrerait
complètement. Mais je n'en trouve aucun exemple ».
Le généticien Hermann Muller expose, en 1939, un concept similaire à la complexité irréductible,
mais pas de façon problématique vis-à-vis de l'évolution. Au contraire, il présente l'« intrication » des
éléments biologiques comme une conséquence attendue de l'évolution, qui conduit à l'irréversibilité de
certains changements évolutifs[9] : Ayant été ainsi entretissée au sein de la trame la plus intime de
l'organisme, la caractéristique précédemment nouvelle ne peut plus être retirée impunément, et peut être
devenue nécessaire et vitale[10].
En 1952, le biologiste Ludwig von Bertalanffy propose un concept précurseur de la complexité
irréductible[11] : les systèmes organiques complexes doivent être étudiés en tant que systèmes complets
irréductibles pour pouvoir comprendre leur fonctionnement. Il étend ses travaux sur la complexité biologique
à une théorie générale des systèmes. Après la découverte de la structure de l'ADN par James Watson et
Francis Crick au début des années 1950, la théorie générale des systèmes perd la plupart de ses adhérents
en sciences physiques et biologie. Ce triomphe du point de vue mécaniste en biochimie est exposé dans Le
Hasard et la Nécessité de Jacques Monod[12]. Cependant, la théorie des systèmes reste utilisée dans les
sciences sociales.
Souvent présenté comme un exemple de complexité irréductible, l'œil humain peut être expliqué par
l'évolution.
L'œil est un exemple fameux de structure présentée comme de « complexité irréductible », du fait de
des nombreux éléments intriqués et sophistiqués, dépendant apparemment tous les uns des autres. Il est
fréquemment cité par les partisans du dessein intelligent et du créationnisme.
Dans un passage fréquemment cité de L'Origine des espèces[8], Charles Darwin reconnaît lui-même
que le développement de l'œil est une difficulté pour sa théorie, notant que « supposer que l'œil [...] peut
avoir été formé par sélection naturelle semble, je le confesse volontiers, absurde au plus haut degré ».
Cependant il continue en notant que si « la difficulté de croire que l'œil complet et parfait peut être formé par
le mécanisme de la sélection naturelle, bien qu'insurmontable par notre imagination, ne peut être considérée
comme réelle », et il propose un schéma grossier de lignée évolutive possible, à partir d'exemples de plus en
plus complexes d'yeux de différentes espèces (Charles Darwin, L'Origine des espèces, p. 186 et suiv[8]).
Les yeux des vertébrés (à gauche) et des invertébrés comme la pieuvre (à droite) ont évolué
indépendamment : les vertébrés ont développé une rétine 1 inversée avec un point aveugle 4 au niveau du
nerf optique 3, alors que les pieuvres l'ont évité grâce à une rétine non-inversée (les terminaisons nerveuses
2 sont à l'extérieur).
Depuis Darwin l'évolution de l'œil est bien mieux comprise. Bien que l'observation et l'analyse des
ancêtres de l'œil dans les fossiles soit problématique, du fait que les tissus mous ne laissent pas
d'empreintes ou de restes, la génétique et l'anatomie comparative vont dans le sens d'un ancêtre commun
pour tous les yeux[14],[15],[16].
Les éléments actuels permettent de proposer des lignées évolutives possibles aboutissant aux
caractéristiques anatomiques de l'œil. Un schéma évolutif possible est le suivant :
• les yeux se sont développés à partir de simples petites surfaces de cellules photoréceptrices
pouvant détecter la présence ou l'absence de lumière, mais pas sa direction.
• En développant une petite dépression de ces cellules photosensibles, l'organisme obtient
une meilleure perception de la source lumineuse, en permettant à la lumière de ne frapper que
certaines cellules, en fonction de l'angle.
• Cette dépression se creusant, la précision de l'observation s'améliore.
• L'ouverture de l'œil se rétrécit alors pour augmenter cette précision, ce qui transforme l'œil
en une chambre noire, permettant à l'organisme de percevoir les formes — le nautile est un exemple
actuel d'animal ayant un tel œil. Le compromis nécessaire entre la précision ainsi obtenue, et la
baisse du flux de lumière captée limite les possibilités de développement dans cette direction.
• Mais ces exigences deviennent compatibles si la couche protectrice de cellules
transparentes couvrant l'ouverture vient former une lentille grossière, et l'intérieur de l'œil se remplit
d'humeur qui introduit une focalisation[17],[18],[19]. De cette façon, l'œil est en fait considéré par les
biologistes modernes comme une structure à l'évolution relativement simple et sans mystère, et la
plupart de ses évolutions majeures ont eu lieu en seulement quelques millions d'années, durant
l'explosion cambrienne[20]. Ceci est d'autant plus crédible que plusieurs dispositifs en gros
équivalents existent dans la nature : l'œil des vertébrés, celui des pieuvres et celui des mouches,
avec des dispositions totalement différentes.
La tapette à souris, exemple illustratif de « complexité irréductible » utilisé par Michael Behe[21]
Selon Behe, si l'évolution des grandes caractéristiques anatomiques de l'œil a été bien expliquée, la
complexité du détail des réactions biochimiques nécessaires à l'échelle moléculaire pour la sensibilité à la
lumière, défie encore les explications. Le créationniste Jonathan Sarfati décrit l'œil comme « le plus grand
défi [des évolutionnistes] en tant que superbe exemple de complexité irréductible dans la création divine »,
mettant particulièrement en avant la « grande complexité » de la transparence de la cornée[22].
Exemples en biochimie cellulaire [modifier]
Michael Behe a proposé un certain nombre d'exemples de systèmes biochimiques complexes de
« complexité irréductible » : le flagelle des cellules, la coagulation sanguine, et le système immunitaire.
Le flagelle [modifier]
Le flagelle, comme les cils de certaines cellules et bactéries, constitue un moteur moléculaire rotatif
qui assure leur mobilité. Dans le cas des procaryotes (comme la bactérie E. coli), leur fonctionnement
nécessite l'interaction d'un quarantaine de protéines complexes, et l'absence d'une seule de ces protéines
empêche le flagelle de fonctionner.
Bibliographie [modifier]
• Behe, Michael (1996). Darwin's Black Box. New York: The Free Press. ISBN 0-684-83493-6
• Denton, Michael (1986). Evolution: A Theory in Crisis. Adler & Adler.
• Denton, Michael (1997). L'évolution a-t-elle un sens ?. Fayard. ISBN {978-}2-213-59748-5
• Macnab RM, « Type III flagellar protein export and flagellar assembly », dans Biochim
Biophys Acta, vol. 1694, no 1-3, 2004, p. 207-17
• Ruben, J.A.; Jones, T.D.; Geist, N.R.; & Hillenius, W.J., « Lung Structure and Ventilation in
Theropod Dinosaurs and Early Birds », dans Science, vol. 278, no 5341, 14 novembre 1997, p. 1267–
1270
• Sunderland, Luther D. (March 1976). Miraculous Design in Woodpeckers. Creation
Research Society Quarterly.
• Testing Darwin Discover Magazine Vol. 26 No. 02, février 2005
Annexes [modifier]
Articles connexes [modifier]
• Arbre phylogénétique
• Classification phylogénétique
• Évolution (biologie)
• Fixisme
• Histoire du transformisme
• Historique des critiques des théories de l'évolution
• Holism and Evolution
• Origines de la vie
• Portail de l’origine et de l’évolution du vivant
Specified complexity
From Wikipedia, the free encyclopedia
Intelligent design
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Creationism
v•d•e
Specified complexity is an argument proposed by William Dembski and used by him and others to
promote intelligent design. According to Dembski, the concept is intended to formalize a property that singles
out patterns that are both specified and complex. Dembski states that specified complexity is a reliable
marker of design by an intelligent agent, a central tenet to intelligent design which Dembski argues for in
opposition to modern evolutionary theory. The concept of specified complexity is widely regarded as
mathematically unsound and has not been the basis for further independent work in information theory,
complexity theory, or biology.[1][2][3] Specified complexity is one of the two main arguments used by
intelligent design proponents, the other being irreducible complexity.
In Dembski's terminology, a specified pattern is one that admits short descriptions, whereas a
complex pattern is one that is unlikely to occur by chance. Dembski argues that it is impossible for specified
complexity to exist in patterns displayed by configurations formed by unguided processes. Therefore,
Dembski argues, the fact that specified complex patterns can be found in living things indicates some kind of
guidance in their formation, which is indicative of intelligence. Dembski further argues that one can rigorously
show by applying no free lunch theorems the inability of evolutionary algorithms to select or generate
configurations of high specified complexity.
In intelligent design literature, an intelligent agent is one that chooses between different possibilities
and has, by supernatural means and methods, caused life to arise.[4] Specified complexity is what Dembski
terms an "explanatory filter" which can recognize design by detecting complex specified information (CSI).
The filter is based on the premise that the categories of regularity, chance, and design are, according to
Dembski, "mutually exclusive and exhaustive." Complex specified information detects design because it
detects what characterizes intelligent agency; it detects the actualization of one among many competing
possibilities.
A study by Wesley Elsberry and Jeffrey Shallit states that "Dembski's work is riddled with
inconsistencies, equivocation, flawed use of mathematics, poor scholarship, and misrepresentation of others'
results".[5] Another objection concerns Dembski's calculation of probabilities. According to Martin Nowak, a
Harvard professor of mathematics and evolutionary biology "We cannot calculate the probability that an eye
came about. We don't have the information to make the calculation".[6] Critics also reject applying specified
complexity to infer design as an argument from ignorance.
Contents
[hide]
• 1 Definition
• 1.1 Orgel's original use
• 1.2 Dembski's definition
• 2 Law of conservation of information
• 3 Specificity
• 3.1 Dembski's explanation of specified complexity
• 3.2 Calculation of specified complexity
• 4 Criticisms
• 5 See also
• 6 Notes and references
• 7 References
• 8 External links
[edit] Definition
[edit] Orgel's original use
The term "specified complexity" was originally coined by origin of life researcher Leslie Orgel to
denote what distinguishes living things from non-living things:
In brief, living organisms are distinguished by their specified complexity. Crystals are usually
taken as the prototypes of simple well-specified structures, because they consist of a very large
number of identical molecules packed together in a uniform way. Lumps of granite or random
mixtures of polymers are examples of structures that are complex but not specified. The crystals
fail to qualify as living because they lack complexity; the mixtures of polymers fail to qualify
because they lack specificity.[7]
The term was later employed by physicist Paul Davies in a similar manner:
Living organisms are mysterious not for their complexity per se, but for their tightly specified
complexity[8]
Dembski notes that the term "Law of Conservation of Information" was previously used by Peter
Medawar in his book The Limits of Science (1984) "to describe the weaker claim that deterministic laws
cannot produce novel information."[13] The actual validity and utility of Dembski's proposed law are
uncertain; it is neither widely used by the scientific community nor cited in mainstream scientific literature. A
2002 essay by Erik Tellgren provided a mathematical rebuttal of Dembski’s law and concludes that it is
"mathematically unsubstantiated." [14]
[edit] Specificity
In a more recent paper,[15] Dembski provides an account which he claims is simpler and adheres
more closely to the theory of statistical hypothesis testing as formulated by Ronald Fisher. In general terms,
Dembski proposes to view design inference as a statistical test to reject a chance hypothesis P on a space of
outcomes Ω.
Dembski's proposed test is based on the Kolmogorov complexity of a pattern T that is exhibited by an
event E that has occurred. Mathematically, E is a subset of Ω, the pattern T specifies a set of outcomes in Ω
and E is a subset of T. Quoting Dembski[16]
Thus, the event E might be a die toss that lands six and T might be the composite event
consisting of all die tosses that land on an even face.
According to Dembski, the number of such "replicational resources" can be bounded by "the maximal
number of bit operations that the known, observable universe could have performed throughout its entire
multi-billion year history", which according to Lloyd is 10 120.
However, according to Elsberry and Shallit, "[specified complexity] has not been defined formally in
any reputable peer-reviewed mathematical journal, nor (to the best of our knowledge) adopted by any
researcher in information theory."[19]
However, Dembski says that the precise calculation of the relevant probability "has yet to be done",
although he also claims that some methods for calculating these probabilities "are now in place".
These methods assume that all of the constituent parts of the flagellum must have been generated
completely at random, a scenario that biologists do not seriously consider. He justifies this approach by
appealing to Michael Behe's concept of "irreducible complexity" (IC), which leads him to assume that the
flagellum could not come about by any gradual or step-wise process. The validity of Dembski's particular
calculation is thus wholly dependent on Behe's IC concept, and therefore susceptible to its criticisms, of
which there are many.
To arrive at the ranking upper bound of 1020 patterns, Dembski considers a specification pattern for
the flagellum defined by the (natural language) predicate "bidirectional rotary motor-driven propeller", which
he regards as being determined by four independently chosen basic concepts. He furthermore assumes that
English has the capability to express at most 105 basic concepts (an upper bound on the size of a dictionary).
Dembski then claims that we can obtain the rough upper bound of
[edit] References
• Wesley Elsberry and Jeffrey Shallit, (2003). Information Theory, Evolutionary Computation,
and Dembski’s “Complex Specified Information”
[hide]
v•d•e
Creationism topics
Fine-tuned Universe
From Wikipedia, the free encyclopedia
Fine-tuned Universe proponents argue that deep-space structures such as the Eta Carinae Nebula
would not form in a universe with significantly different physical constants. Photo: HST / NASA / ESA.
The premise of the fine-tuned universe assertion is that a small change in several of the
dimensionless fundamental physical constants would make the universe radically different. As Stephen
Hawking has noted, "The laws of science, as we know them at present, contain many fundamental numbers,
like the size of the electric charge of the electron and the ratio of the masses of the proton and the
electron. ... The remarkable fact is that the values of these numbers seem to have been very finely adjusted
to make possible the development of life."[4]
If, for example, the strong nuclear force were 2% stronger than it is (i.e., if the coupling constant
representing its strength were 2% larger), while the other constants were left unchanged, diprotons would be
stable and hydrogen would fuse into them instead of deuterium and helium. This would drastically alter the
physics of stars, and presumably preclude the existence of life similar to what we observe on Earth.
However, many of the fundamental constants describe the properties of the unstable strange, charmed,
bottom and top quarks and mu and tau leptons which seem to play little part in the universe or the structure
of matter.
The precise formulation of the idea is made difficult by the fact that physicists do not yet know how
many independent physical constants there are. The standard model of particle physics has about 26 freely
adjustable parameters. However, because the standard model is not mathematically self-consistent under
certain conditions (e.g., at very high energies, at which both quantum mechanics and general relativity are
relevant), physicists believe that it is underlaid by some other theory, such as a grand unified theory, string
theory, or loop quantum gravity. In some candidate theories, the actual number of independent physical
constants may be as small as 1. For example, the cosmological constant may be a fundamental constant, but
attempts have also been made to calculate it from other constants, and according to the author of one such
calculation, "the small value of the cosmological constant is telling us that a remarkably precise and totally
unexpected relation exists among all the parameters of the Standard Model of particle physics, the bare
cosmological constant and unknown physics."[5]
Martin Rees[6] formulates the fine-tuning of the universe in terms of the following six dimensionless
constants:
• N = ratio of the strength of electromagnetism to that of gravity;
• Epsilon (ε) = strength of the force binding nucleons into nuclei;
• Omega (ω) = relative importance of gravity and expansion energy in the universe;
• Lambda (λ) = cosmological constant;
• Q = ratio of the gravitational energy required to pull a large galaxy apart to the energy
equivalent of its mass;
• D = number of spatial dimensions in spacetime.
[edit] Multiverse
Main article: Multiverse
The Multiverse hypothesis assumes the existence of many universes with different physical
constants, some of which are hospitable to intelligent life (see multiverse: anthropic principle). Because we
are intelligent beings, we are by definition in a hospitable one. Mathematician Michael Ikeda and astronomer
William H. Jefferys have argued that the anthropic principle resolves the entire issue of fine-tuning,[19][20] as
does philosopher of science Elliott Sober.[21] Philosopher and theologian Richard Swinburne reaches the
opposite conclusion using Bayesian probability.[22]
This approach has led to considerable research into the anthropic principle and has been of
particular interest to particle physicists because theories of everything do apparently generate large numbers
of universes in which the physical constants vary widely. As of yet, there is no evidence for the existence of a
multiverse, but some versions of the theory do make predictions which some researchers studying M-theory
and gravity leaks hope to see some evidence of soon.[23] The existence of additional universes in a
multiverse, other than the observable universe, is not falsifiable, and thus some are reluctant to call the
multiverse idea a "scientific" idea. UNC-Chapel Hill professor Laura Mersini-Houghton claims that the WMAP
cold spot may provide testable empirical evidence for a parallel universe.
Variants on this approach include Lee Smolin's notion of cosmological natural selection, the
Ekpyrotic universe, and the Bubble universe theory.
Critics of the multiverse-related explanations argue that there is no evidence that other universes
exist.
The bubble then inflated exponentially and the universe grew by many orders of magnitude in a
tiny fraction of a second. (For a not-too-technical discussion, see Stenger 1990). As the bubble
expanded, its curvature energy was converted into matter and radiation, inflation stopped, and
the more linear big bang expansion we now experience commenced. The universe cooled and
its structure spontaneously froze out, as formless water vapor freezes into snowflakes whose
unique patterns arise from a combination of symmetry and randomness.
In standard inflation, inflationary expansion occurred while the universe was in a false vacuum state,
halting when the universe decayed to a true vacuum state. The bubble universe model proposes that
different parts of this inflationary universe (termed a Multiverse) decayed at different times, with decaying
regions corresponding to universes not in causal contact with each other. It further supposes that each
bubble universe may have different physical constants.
Intelligent design
Concepts
Irreducible complexity
Specified complexity
Fine-tuned universe
Intelligent designer
Theistic realism
Neo-creationism
Intelligent design
movement
Timeline
Discovery Institute
Center for Science and Culture
Wedge strategy
Intelligent design in politics
Kitzmiller v. Dover Area School District
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Creationism
v•d•e
As with theistic evolution, some individual scientists, theologians, and philosophers as well as certain
religious groups argue that providence or creation are responsible for fine-tuning.
Christian philosopher Alvin Plantinga argues that random chance, applied to a single and sole
universe, only raises the question as to why this universe could be so "lucky" as to have precise conditions
that support life at least at some place (the Earth) and time (within millions of years of the present).[28]
This apparent fine-tuning of the universe is cited[29] by theologian William Lane Craig as an
evidence for the existence of God or some form of intelligence capable of manipulating (or designing) the
basic physics that governs the universe. Craig argues, however, "that the postulate of a divine Designer does
not settle for us the religious question."
Variants on this approach include:
[edit] References
1. ^ Mark Isaak (ed.) (2005). "CI301: The Anthropic Principle". Index to Creationist Claims.
TalkOrigins Archive. http://www.talkorigins.org/indexcc/CI/CI301.html. Retrieved 2007-10-31.
2. ^ Paul Davies, "How bio-friendly is the universe?" International Journal of Astrobiology, vol.
2, no. 2 (2003): 115.
3. ^ Victor Stenger,[1] "The Uncreated Universe" Has Science Found God?: The Latest Results
in the Search for Purpose in the Universe, Prometheus Books, ISBN 1591020182.
4. ^ Stephen Hawking, 1988. A Brief History of Time, Bantam Books, ISBN 0-553-05340-X, p.
125.
5. ^ Larry Abbott, "The Mystery of the Cosmological Constant," Scientific American, vol. 3, no. 1
(1991): 78.
6. ^ Martin Rees, 1999. Just Six Numbers, HarperCollins Publishers, ISBN 0-465-03672-4.
7. ^ a b Is The Universe Fine-Tuned For Us? Victor J. Stenger, University of Colorado.
8. ^ Luke Barnes (2010). "What Chances Me? A Fine Tuned Critique of Victor Stenger (Part 1)".
Letters to Nature. Letters to Nature. http://letterstonature.wordpress.com/2010/04/11/what-chances-
me-a-fine-tuned-critique-of-victor-stenger-part-1/. Retrieved 2010-09-03.
9. ^ Luke Barnes (2010). "No Faith In MonkeyGod: A Fine-Tuned Critique of Victor Stenger
(Part 2)". Letters to Nature. Letters to Nature. http://letterstonature.wordpress.com/2010/04/18/no-
faith-in-monkeygod-a-fine-tuned-critique-of-victor-stenger-part-2/. Retrieved 2010-09-03.
10.^ Adams, F.C. (2008). "Stars in other universes: stellar structure with different fundamental
constants". Journal of Cosmology and Astroparticle Physics 2008 (08): 010. doi:10.1088/1475-
7516/2008/08/010. http://arxiv.org/abs/0807.3697.
11.^ Luke Barnes (2010). "The Shrinking Quarter: A Fine-Tuned Critique of Fred Adams".
Letters to Nature. Letters to Nature. http://letterstonature.wordpress.com/2010/02/28/the-shrinking-
quarter-a-fine-tuned-critique-of-fred-adams/. Retrieved 2010-09-03.
12.^ Harnik, R.; Kribs, G.D. and Perez, G. (2006). "A universe without weak interactions".
Physical Review D 74: 035006. doi:10.1103/PhysRevD.74.035006. http://arxiv.org/abs/hep-
ph/0604027.
13.^ See, e.g., Our place in the Multiverse Joseph Silk. Nature, Volume 443 Number 7108,
September 14, 2006.
14.^ See, e.g. Jack Cohen and Ian Stewart: What Does a Martian Look Like: The Science of
Extraterrestrial Life, Wiley, 2002
15.^ See, e.g., Gerald Feinberg and Robert Shapiro, "A Puddlian Fable" in Huchingson,
Religion and the Natural Sciences (1993), pp. 220-221
16.^ L. Susskind, The cosmic landscape: string theory and the illusion of intelligent design .
(Little, Brown, 2005)
17.^ Wheeler, J. A. (1977) in Foundational problems in the special sciences, Reidel, Dordrecht,
pp 3–33
18.^ Dicke, R. H. (1961). "Dirac's Cosmology and Mach's Principle". Nature 192: 440–441.
doi:10.1038/192440a0.
19.^ The Anthropic Principle Does Not Support Supernaturalism, Michael Ikeda, Bill Jefferys
20.^ Michael Ikeda and William H. Jefferys, "The Anthropic Principle Does Not Support
Supernaturalism," in The Improbability of God, Michael Martin and Ricki Monnier, Editors, pp. 150-
166. Amherst, N.Y.: Prometheus Press. ISBN 1-59102-381-5.
21.^ Elliott Sober, 2004. The Design Argument, in The Blackwell Guide to the Philosophy of
Religion, W. E. Mann, Editor. Blackwell Publishing, ISBN 0-631-22129-8.
22.^ Richard Swinburne, 1990. Argument from the fine-tuning of the universe , in Physical
cosmology and philosophy, J. Leslie, Editor. Collier Macmillan: New York. pp. 154-73.
23.^ Parallel Worlds,2005, Michio Kaku, pp. 220-221
24.^ The Anthropic Coincidences
25.^ Ball, Philip (June 21, 2006). "Hawking Rewrites History...Backwards". Nature News Online.
http://www.nature.com/news/2006/060619/full/news060619-6.html. Retrieved April 19, 2010.
26.^ BBC - Science & Nature - Horizon - Parallel Universes - Transcript
27.^ Bostrom, N. (2002). Anthropic Bias: Observation Selection Effects in Science and
Philosophy. Routledge, New York. ISBN 0-415-93858-9.
28.^ Alvin Plantinga, Books & Culture, March/April 2007 Issue
29.^ William Lane Craig, "The Teleological Argument and the Anthropic Principle," [2]
30.^ See, e.g., Alister McGrath's books Scientific Theology and The Science of God.
31.^ Avitel Pilpel, SKEPTIC, November 2007 Issue, p.18
32.^ In The Beginning Was The Command Line
33.^ Williams, Robyn (18). "The anthropic universe". The Science Show (ABC Radio National).
http://www.abc.net.au/rn/scienceshow/stories/2006/1572643.htm. Retrieved 19 November 2009.
34.^ Redfern, Martin (24 December 1995). "Proofs of God in a photon". The Independent.
http://www.independent.co.uk/arts-entertainment/proofs-of-god-in-a-photon-1527306.html. Retrieved
19 November 2009.
35.^ Dawkins, Richard (17 September 2001). "Eulogy for Douglas Adams". Edge.
http://www.edge.org/documents/adams_index.html. Retrieved 19 November 2009.
Intelligent designer
From Wikipedia, the free encyclopedia
Intelligent design
Concepts
Irreducible complexity
Specified complexity
Fine-tuned universe
Intelligent designer
Theistic realism
Neo-creationism
Intelligent design
movement
Timeline
Discovery Institute
Center for Science and Culture
Wedge strategy
Intelligent design in politics
Kitzmiller v. Dover Area School District
Campaigns
Reactions
Creationism Portal
Creationism
v•d•e
An intelligent designer, also referred to as an intelligent agent, is the willed and self-conscious entity
that the intelligent design movement argues had some role in the origin and/or development of life and who
supposedly has left scientific evidence of this intelligent design. They also use the term "intelligent cause"
implying their teleological supposition of direction and purpose in features of the universe and of living things.
The intelligent design movement is a neo-creationist campaign that arose out of the previous
Christian fundamentalist and evangelistic creation science movement.[1][2][3] Proponents of intelligent
design argue to the public that their concept does not posit the identity of the designer as part of this effort.
But in statements to their constituency, which consists largely of Christian conservatives, they identify the
designer as God.[4][5][6][7]
Contents
[hide]
• 1 Who does the ID movement think the designer is?
• 2 What does the ID movement think the designer did?
• 3 Criticism
• 4 The Dover trial
• 5 See also
• 6 References
• 7 External links
"This isn't really, and never has been a debate about science. It's about religion and
philosophy." -- Phillip E. Johnson, World Magazine, November 30, 1996 [20]
The Discovery Institute's leaked Wedge document sets out the movement's governing goals,
including:
"To replace materialistic explanations with the theistic understanding that nature and human
beings are created by God." . . . "Design theory promises to reverse the stifling dominance of the
materialist worldview, and to replace it with a science consonant with Christian and theistic
convictions."[21] -- The Wedge Document, a 1999 Discovery Institute pamphlet
[edit] Criticism
Intelligent design has been presented by its proponents as a "big tent" strategy into which several
accounts of creation can fit. Were a scientific version of intelligent design approved for inclusion in public
school science curricula, then a path would be opened for discussion of alternatives to not only natural
selection but naturalism as well, and eventually religious accounts on the origin of life. The vast majority of
scientists reject the concept of intelligent design and an intelligent designer. Instead, the most widely
accepted explanation is that physical processes such as natural selection can account for the complexity of
life and other phenomena and features of the universe. Attempts to insert theories of intelligent design into
public school science curricula fits in with the intelligent design movement's social aims, via the overturning
of Western secularism as detailed in the Wedge strategy. The concept of the intelligent designer has been
criticised as a God-of-the-gaps argument. Introducing the hypothesis of an intelligent designer introduces the
unsolved problem of accounting for the origin of such a designer (first cause).
By raising the question of the need for a designer for objects with irreducible complexity, intelligent
design also raises the question, "what designed the designer?" Richard Dawkins has argued that "If complex
organisms demand an explanation, so does a complex designer. And it's no solution to raise the theologian's
plea that God (or the intelligent designer) is simply immune to the normal demands of scientific
explanation,"[24] since such an answer would be unscientific. With religious creationism, the question "what
created God?" can be answered with theological arguments, but in intelligent design, the chain of designers
can be followed back indefinitely in an infinite regression, leaving the question of the creation of the first
designer dangling. As a result, intelligent design does not explain how the complexity happened in the first
place; it just moves it.[25]
Elliott Sober says that by intelligent design's own arguments, a designer capable of creating
irreducible complexity must also be irreducibly complex: "Any mind in nature that designs and builds an
irreducibly complex system is itself irreducibly complex"[26] Sober says that this an argument that intelligent
design proponents still need to respond to.
If intelligent design proponents invoke an uncaused causer or deity to resolve this problem,[27] they
contradict a fundamental assumption of intelligent design that design requires a designer[28][29] and reduce
intelligent design to religious creationism. Another possible counter-argument might be an infinite regression
of designers. However, admitting infinite numbers of objects also allows any arbitrarily improbable event to
occur [30], such as an object with "specific" complexity assembling itself by chance. Again, this contradicts a
fundamental assumption of intelligent design that a designer is needed for every specifically complex object,
producing a logical contradiction.
Critics contend the claim that positing a designer which explains gaps in our understanding yet does
not need to be itself explained as not a contribution to knowledge but as a thought-terminating cliché.[31][32]
[edit] The Dover trial
In 2005, intelligent design proponents arguments regarding the identity of a designer became an
issue considered by the court in Kitzmiller v. Dover Area School District, the "Dover trial," where plaintiffs
successfully argued that intelligent design is a form of creationism, and that the school board policy requiring
the presentation of intelligent design as an alternative to evolution as an "explanation of the origin of life" thus
violated the Establishment Clause of the First Amendment to the United States Constitution. In his ruling, the
judge stated
"However, as Dr. Haught testified, anyone familiar with Western religious thought would
immediately make the association that the tactically unnamed designer is God..." -- Ruling,
Kitzmiller v. Dover Area School District, page 25
and thus the analogy upon which the argument from design rests is flawed.
"For human artifacts, we know the designer's identity, human, and the mechanism of design, as
we have experience based upon empirical evidence that humans can make such things, as well
as many other attributes including the designer's abilities, needs, and desires. With ID,
proponents assert that they refuse to propose hypotheses on the designer's identity, do not
propose a mechanism, and the designer, he/she/it/they, has never been seen. In that vein,
defense expert Professor Minnich agreed that in the case of human artifacts and objects, we
know the identity and capacities of the human designer, but we do not know any of those
attributes for the designer of biological life. In addition, Professor Behe agreed that for the
design of human artifacts, we know the designer and its attributes and we have a baseline for
human design that does not exist for design of biological systems. Professor Behe's only
response to these seemingly insurmountable points of disanalogy was that the inference still
works in science fiction movies. -- Ruling, Kitzmiller v. Dover Area School District, page 81
[edit] References
1. ^ Ruling, Context Kitzmiller v. Dover Area School District
2. ^ Life in the Big Tent: Traditional Creationism and the Intelligent Design Community Paul A.
Nelson. Christian Research Journal, volume 24, number 4, 2002.
3. ^ Expert Witness Report Barbara Forrest. Kitzmiller v. Dover Area School District. (PDF file)
4. ^ Stephen C. Meyer (Discovery Institute): "I think the designer is God..." Darwin, the
marketing of Intelligent Design Nightline ABC News, with Ted Koppel, August 10, 2005.
5. ^ "Now the way that I see the logic of our movement going is like this. The first thing you
understand is that the Darwinian theory isn't true. It's falsified by all of the evidence and the logic is
terrible. When you realize that, the next question that occurs to you is, well, where might you get the
truth? When I preach from the Bible, as I often do at churches and on Sundays, I don't start with
Genesis. I start with John 1:1. In the beginning was the word. In the beginning was intelligence,
purpose, and wisdom. The Bible had that right. And the materialist scientists are deluding
themselves." How the Evolution Debate Can Be Won. Phillip Johnson. Truths that Transform.
6. ^ William Dembski. "Intelligent design is just the Logos theology of John's Gospel restated in
the idiom of information theory," Touchstone Magazine. Volume 12, Issue 4 July/August, 1999
7. ^ "The only apparent difference between the argument made by Paley and the argument for
ID, as expressed by defense expert witnesses Behe and Minnich, is that ID's "official position" does
not acknowledge that the designer is God. However, as Dr. Haught testified, anyone familiar with
Western religious thought would immediately make the association that the tactically unnamed
designer is God, as the description of the designer in Of Pandas and People (hereinafter "Pandas") is
a "master intellect," strongly suggesting a supernatural deity as opposed to any intelligent actor
known to exist in the natural world. (P-11 at 85). Moreover, it is notable that both Professors Behe
and Minnich admitted their personal view is that the designer is God and Professor Minnich testified
that he understands many leading advocates of ID to believe the designer to be God. (21:90 (Behe);
38:36-38 (Minnich)). Although proponents of the IDM occasionally suggest that the designer could be
a space alien or a time-traveling cell biologist, no serious alternative to God as the designer has been
proposed by members of the IDM, including Defendants' expert witnesses. (20:102-03 (Behe)). In
fact, an explicit concession that the intelligent designer works outside the laws of nature and science
and a direct reference to religion is Pandas’ rhetorical statement, "what kind of intelligent agent was it
[the designer]" and answer: "On its own science cannot answer this question. It must leave it to
religion and philosophy." (P-11 at 7; 9:13-14 (Haught)). A significant aspect of the IDM is that despite
Defendants' protestations to the contrary, it describes ID as a religious argument. In that vein, the
writings of leading ID proponents reveal that the designer postulated by their argument is the God of
Christianity." Dover trial ruling: Context Kitzmiller v. Dover Area School District
8. ^ William A. Dembski, The Design Inference: Eliminating Chance through Small Probabilities,
Cambridge University Press, 1998, ISBN 9780521623872, p. 9: "The effect of a design inference is
to limit our explanatory options, not to identify a cause. To identify a cause we need to investigate the
particulars of the situation in which design is inferred. Simply put, we need more details....The design
inference does not by itself deliver an intelligent agent."
9. ^ William A. Dembski, The Design Inference: Eliminating Chance through Small Probabilities,
Cambridge University Press, 1998, ISBN 9780521623872, p. 60.
10.^ "Friday Five: William A. Dembski". Focus on the Family. December 14, 2007.
http://www.citizenlink.org/content/A000006139.cfm. Retrieved 2008-05-17.
11.^ Why President Bush Got It Right about Intelligent Design William A. Dembski
DesignInference.com, August 4, 2005 (PDF file)
12.^ Signs of Intelligence A Primer on the Discernment of Intelligent Design. William A.
Dembski. Touchstone Journal, Volume 12, Issue 4, July/August 1999
13.^ Behe, Michael J. (1998). Darwin's Black Box: The Biochemical Challenge to Evolution .
Simon and Schuster. p. 249. ISBN 9780743214858.
14.^ Who or what is the designer? William A. Dembski. Uncommon Descent, December 22,
2005.
15.^ Commending President Bush William A. Dembski. DesignInference.com
16.^ Intelligent Design's Contribution To The Debate Over Evolution: A Reply To Henry Morris
William A. Dembski. DesignInference.com.
17.^ Stephen C. Meyer: "I think the designer is God..." Darwin, the marketing of Intelligent
Design Nightline ABC News with Ted Koppel, August 10, 2005.
18.^ Evolution or design debate heats up Paul Handley. The Times of Oman, March 7, 2005
19.^ Robert T. Pennock, Ph.D. (March 31, 2005). "Kitzmiller, et al. v. Dover Area School District
- Expert Report" (pdf). http://www.msu.edu/~pennock5/research/papers/Pennock_DoverExptRpt.pdf.
Retrieved 2007-12-19. p. 4
20.^ Joel Belz (November 30, 1996). "World Magazine Article". Witnesses for the Prosecution.
World. http://www.leaderu.com/pjohnson/world2.html. Retrieved 2007-12-21.
21.^ The Wedge Document Discovery Institute pamphlet, 1999. (PDF file)
22.^ AiG’s views on the Intelligent Design Movement - by Carl Wieland, 30 August 2002 [1]
23.^ 'Design is Not Enough' - by Henry H. Morris, Back to Genesis pamphlet series, No.127a,
July 1999, Institute for Creation Research. [2]
24.^ "If complex organisms demand an explanation, so does a complex designer. And it's no
solution to raise the theologian's plea that God (or the Intelligent Designer) is simply immune to the
normal demands of scientific explanation. To do so would be to shoot yourself in the foot." Richard
Dawkins and Jerry Coyne. 1 September 2005. The Guardian [3]
25.^ Claudia Wallis. Evolution Wars. Time Magazine, 15 August 2005 edition, page 32 [4]
26.^ Intelligent Design Theory and the Supernatural - The "God or Extra-terrestrials" Reply
Elliott Sober. University of Wisconsin - Madison.
27.^ "Christianity postulates the religious answer to this question that the designer is God who
by definition is eternally existent and has no origin. There is no logical philosophical impossibility with
this being the case (akin to Aristotle's 'unmoved mover') as a religious answer to the origin of the
designer. See also an answer to a subissue the implications of whether or not the first CSI come from
an unintelligent source." FAQ: Who designed the designer? IDEA [5]
28.^ "Intelligent design, on the other hand, involves two basic assumptions: 1) Intelligent causes
exist. 2) These causes can be empirically detected (by looking for specified complexity). " Access
Research Network. Frequently Asked Questions about Intelligent Design. [6]
29.^ "According to contemporary design theory, the presence of highly specified complexity is
an indicator of an intelligent cause." Access Research Network. Frequently Asked Questions about
Intelligent Design. [7]
30.^ "To explain the origin of the DNA/protein machine by invoking a supernatural Designer is to
explain precisely nothing, for it leaves unexplained the origin of the Designer. You have to say
something like 'God was always there', and if you allow yourself that kind of lazy way out, you might
as well just say 'DNA was always there', or "Life was always there', and be done with it." Richard
Dawkins. The Blind Watchmaker : Why the Evidence of Evolution Reveals a Universe without Design
pg 141
31.^ Who Designed the Designer? Jason Rosenhouse. Creation & Intelligent Design Watch,
Committee for the Scientific Investigation of Claims of the Paranormal.
32.^ Richard Dawkins. The Blind Watchmaker: Why the Evidence of Evolution Reveals a
Universe without Design pg 141
[edit] External links
• Claim CI001: Intelligent design (ID) is scientific from the talk.origins Archive's Index to
Creationist Claims, and sub-claims.
• Evolution & Creation: A Theosophic Synthesis Surveys critical problems on both sides of the
ID controversy and explores ancient and modern concepts of intelligent designer(s)
• Who Designed the Designer? by Jason Rosenhouse
[hide]
v•d•e
Creationism topics
Teleonomy
From Wikipedia, the free encyclopedia
Contents
[hide]
• 1 History
• 2 Philosophy
• 3 Current status
• 4 See also
• 5 References
• 6 Further reading
• 7 External links
[edit] History
In 1958, C.S. Pittendrigh applied the term to biology:
Biologists for a while were prepared to say a turtle came ashore and laid its eggs. These verbal
scruples were intended as a rejection of teleology but were based on the mistaken view that the
efficiency of final causes is necessarily implied by the simple description of an end-directed
mechanism. … The biologists long-standing confusion would be removed if all end-directed
systems were described by some other term, e.g., ‘teleonomic,’ in order to emphasize that
recognition and description of end-directedness does not carry a commitment to Aristotelian
teleology as an efficient causal principle.[2]
In 1962, Grace A. de Laguna's "The Role of Teleonomy in Evolution"[3] fleshed the applicability of
the term to biological history and adaptation.
In 1965 Ernst Mayr cited[4] Pittendrigh and criticized the last few words cited above for not making a
“clear distinction between the two teleologies of Aristotle”; evolution involves Aristotle's material causes and
formal causes rather than efficient causes. Mayr adopted Pittendrigh’s term, but supplied his own definition:
It would seem useful to rigidly restrict the term teleonomic to systems operating on the basis of a
program of coded information. (p.42)
In 1966 George C. Williams approved of the term in the last chapter of his Adaptation and Natural
Selection; a critique of some current evolutionary thought .[5] In 1970, Jacques Monod, in Chance and
Necessity, an Essay on the Natural Philosophy of Modern Biology ,[6] suggested teleonomy as a key feature
that defines life:
Rather than reject this [goal-directedness] idea (as certain biologists have tried to do) it is
indispensable to recognise that it is essential to the very definition of living beings. We shall
maintain that the latter are distinct from all other structures or systems present in the universe
through this characteristic property, which we shall call teleonomy.
[..] It will be readily seen that, in this or that species situated higher or lower on the animal scale,
the achievement of the fundamental teleonomic project (i.e., invariant reproduction) calls
assorted, more or less elaborate and complex structures and performances into play. The fact
must be stressed that concerned here are not only the activities directly bound up with
reproduction itself, but all those that contribute-be it very indirectly-to the species' survival and
multiplication. For example, in higher mammals the play of the young is an important element of
psychic development and social integration. Therefore this activity has teleonomic value,
inasmuch as it furthers the cohesion of the group, a condition for its survival and for the
expansion of the species.
Subsequently philosophers like Ernest Nagel further analysed[8] the concept of goal-directedness in
biology and by 1982, philosopher and historian of science David Hull joked[9] about the use of teleology and
teleonomy by biologists:
Haldane [in the 1930s] can be found remarking, ‘Teleology is like a mistress to a biologist: he
cannot live without her but he’s unwilling to be seen with her in public.’ Today the mistress has
become a lawfully wedded wife. Biologists no longer feel obligated to apologize for their use of
teleological language; they flaunt it. The only concession which they make to its disreputable
past is to rename it ‘teleonomy’.
Although Aristotle believed the world as a whole has a purpose and is teleologically guided, his
ancient closing argument could be taken as a statement about teleonomy given modern understanding of
adaptation and feedback as "nature's craft":
It is absurd to suppose that purpose is not present because we do not observe an agent
deliberating. Craft does not deliberate. If the ship-building craft were in the wood, it would
produce the same results by nature. If, therefore, purpose is present in craft, it is present also in
nature. The best illustration is a doctor doctoring himself: nature is like that. It is plain that nature
is a cause, a cause that operates for a purpose.
—Physics, Book II, ch.8, 199b
[edit] Philosophy
In teleology, Kant's positions were neglected for many years because in the minds of many scientists
they were associated with vitalist views of evolution. Their gradual rehabilitation recently is evident in
teleonomy which bears a number of features, such as the description of organisms, that are reminiscent of
the Kantian conception of final causes as essentially recursive in nature. The gist of Kant's position is that
even though we cannot know whether there are final causes in nature, we are constrained by the peculiar
nature of the human understanding to view organisms teleologically. Thus the Kantian view sees teleology as
a necessary principle for the study of organisms, but only as a regulative principle, and with no ontological
implications.
• Autopoiesis
• Naturalism (philosophy)
• Orthogenesis
• Polytely
• Purpose
• Telic Recursion
• T-symmetry
[edit] References
1. ^ http://richarddawkins.net/article,3956,The-Purpose-of-Purpose,Richard-Dawkins
2. ^ Pittendrigh, C. S. "Adaptation, natural selection, and behavior," in Behavior and Evolution,
ed. A. Roe and George Gaylord Simpson, New Haven: Yale University Press, 1958, 390–416; p. 394.
3. ^ de Laguna, Grace A. (April 1962). "The Role of Teleonomy in Evolution". Philosophy of
Science 29 (2): 117–131. doi:10.1086/287855. http://links.jstor.org/sici?sici=0031-
8248(196204)29%3A2%3C117%3ATROTIE%3E2.0.CO%3B2-N#abstract.
4. ^ Mayr, E. (1965). "Cause and effect in biology". In Lerner, D.. Cause and effect. New York:
Free Press. pp. 33–50.
5. ^ Williams, G.C. (1966). Adaptation and natural selection; a critique of some current
evolutionary thought. Princeton, NJ: Princeton University Press. ISBN 0691026157.
6. ^ Monod, Jacques (1971). Chance and Necessity: An Essay on the Natural Philosophy of
Modern Biology. New York: Alfred A. Knopf. ISBN 0-394-46615-2.
7. ^ Mayr, E. (1974). "Teleological and Teleonomic, a New Analysis". Boston Studies in the
Philosophy of Science 14.
8. ^ Nagel, E. (1977). "Teleology Revisited: Goal-Directed Processes in Biology". Journal of
Philosophy 74 (5): 261–301. doi:10.2307/2025745. http://jstor.org/stable/2025745. Reprinted in Allen,
Bekoff & Lauder, 1998.
9. ^ Hull, D.L. (1982). "Philosophy and Biology". In Fløistad, Guttorm. Philosophy of Science.
Contemporary Philosophy: A New Survey. 2. Hague: Nijhoff. pp. 280–316. ISBN 90-247-2518-6.
10.^ Christensen, W.D. (1996). "A complex systems theory of teleology" (PDF). Biology and
Philosophy 11: 301–320. doi:10.1007/BF00128784.
http://www.springerlink.com/index/N065P12442750447.pdf.
11.^ Lifson S (May 1987). "Chemical selection, diversity, teleonomy and the second law of
thermodynamics. Reflections on Eigen's theory of self-organization of matter". Biophys. Chem. 26 (2-
3): 303–11. doi:10.1016/0301-4622(87)80031-5. PMID 3607231.
http://linkinghub.elsevier.com/retrieve/pii/0301-4622(87)80031-5.
12.^ Pross, Addy (August 2005). "On the Chemical Nature and Origin of Teleonomy". Origins of
Life and Evolution of Biospheres 35 (4). http://www.springerlink.com/content/7355r78446n0ppr6/.
13.^ ibid. On the Chemical Nature of Purpose (Teleonomy), Journal of 18th Conference on
Physical Organic Chemistry
14.^ Neander, K. (1991). "The Teleological Notion of ‘Function’". Australasian Journal of
Philosophy 69 (4): 454–468. doi:10.1080/00048409112344881.
15.^ Nissen, Lowell (1997). Teleological Language in the Life Sciences. Rowman & Littlefield.
ISBN 0-8476-8694-9.
16.^ Kober, G. "Teleology's New Clothes: Teleonomy and the Notion of Program", International
Society for the History, Philosophy, and Social Studies of Biology (Feb 14, 2005)
Téléonomie
Un article de Wikipédia, l'encyclopédie libre.
La téléonomie (du grec telos, but et nomos, loi) est un terme inventé par Colin S. Pittendrigh en
1958[1], puis repris par de nombreux autres biologistes de renom, dont Jacques Monod dans les années
1970[2],[3],[4]. Il désigne le concept scientifique de finalité. Il s'agit ne pas confondre avec la téléologie (de
logos = raison, parole) car Monod refuse, par principe, tout recours à une Raison créatrice dans le
développement des processus biologiques.
Le mot de téléonomie résume entre autres la suite de raisons pour lesquelles trois animaux aussi
différents que l'ichtyosaure, le requin et le dauphin ont des formes hydrodynamiques similaires bien
qu'appartenant à des branches différentes du vivant.
Téléonomie ou qualité de la matière vivante en tant qu'elle matérialise un projet.
Notes et références [modifier]
1. ↑ (en) « Biologists for a while were prepared to say a turtle came ashore and laid its eggs.
These verbal scruples were intended as a rejection of teleology but were based on the mistaken view
that the efficiency of final causes is necessarily implied by the simple description of an end-directed
mechanism. … The biologists long-standing confusion would be removed if all end-directed systems
were described by some other term, e.g., ‘teleonomic,’ in order to emphasize that recognition and
description of end-directedness does not carry a commitment to Aristotelian teleology as an efficient
causal principle. » Colin S. Pittendrigh, Adaptation, natural selection, and behavior in Behavior and
Evolution, ed. A. Roe and George Gaylord Simpson, New Haven: Yale University Press, 1958, 390-
416; p. 394
2. ↑ « La pierre angulaire de la méthode scientifique est le postulat de l'objectivité de la Nature.
C'est-à-dire le refus systématique de considérer comme pouvant conduire à une connaissance
"vraie" toute interprétation des phénomènes donnée en termes de causes finales, c'est-à-dire de
"projet". [...] Postulat pur, à jamais indémontrable, car il est évidemment impossible d'imaginer une
expérience qui pourrait prouver la non-existence d'un projet, d'un but poursuivi, où que ce soit dans
la nature. Mais le postulat d'objectivité est consubstantiel à la science, il a guidé tout son prodigieux
développement depuis trois siècles. Il est impossible de s'en défaire, fût-ce provisoirement, ou dans
un domaine limité, sans sortir de celui de la science elle-même. L'objectivité cependant nous oblige à
reconnaître le caractère téléonomique des êtres vivants, à admettre que dans leurs structures et
performances, ils réalisent et poursuivent un projet. Il y a donc là, au moins en apparence, une
contradiction épistémologique profonde. Le problème central de la biologie, c'est cette contradiction
elle-même, qu'il s'agit de résoudre si elle n'est qu'apparente, ou de prouver radicalement insoluble si
en vérité il en est bien ainsi. » (Jacques Monod, Le Hasard et la Nécessité, éd. du Seuil, coll.
« Points », p. 37-38).
3. ↑ « L'invariance précède nécessairement la téléonomie. Ou, pour être plus explicite, l'idée
darwinienne que l'apparition, l'évolution, le raffinement progressif de structures de plus en plus
intensément téléonomiques sont dus à des perturbations survenant dans une structure possédant
déjà la propriété d'invariance, capable par conséquent de "conserver le hasard" et par là d'en
soumettre les effets au jeu de la sélection naturelle. » (Monod, op. cit., p. 37).
4. ↑ « Toutes les autres conceptions qui ont été explicitement proposées pour rendre compte
de l'étrangeté des êtres vivants, ou qui sont implicitement enveloppées par des idéologies
religieuses comme par la plupart des grands systèmes philosophiques, supposent l'hypothèse
inverse : à savoir que l'invariance est protégée, l'ontogénie guidée, l'évolution orientée par un
principe téléonomique initial, dont tous les phénomènes seraient des manifestations. » (Monod,
op. cit., p. 38).
• Portail de la philosophie
Ce document provient de « http://fr.wikipedia.org/wiki/T%C3%A9l%C3%A9onomie ».
INTRODUCTION
1. The explosion of scientific understanding and technological capability in modern times
has brought many advantages to the human race, but it also poses serious challenges. Our
knowledge of the immensity and age of the universe has made human beings seem smaller and less
secure in their position and significance within it. Technological advances have greatly increased
our ability to control and direct the forces of nature, but they have also turned out to have an
unexpected and possibly uncontrollable impact on our environment and even on ourselves.
2. The International Theological Commission offers the following theological meditation on
the doctrine of the imago Dei to orient our reflection on the meaning of human existence in the face
of these challenges. At the same time, we want to present the positive vision of the human person
within the universe which is afforded by this newly retrieved doctrinal theme.
3. Especially since Vatican Council II, the doctrine of the imago Dei has begun to enjoy a
greater prominence in magisterial teaching and theological research. Previously, various factors had
led to the neglect of the theology of the imago Dei among some modern western philosophers and
theologians. In philosophy, the very notion of the "image" was subjected to a powerful critique by
theories of knowledge which either privileged the role of the "idea" at the expense of the image
(rationalism) or made experience the ultimate criterion of truth without reference to the role of the
image (empiricism). In addition, cultural factors, such as the influence of secular humanism and,
more recently, the very profusion of images by the mass media, have made it difficult to affirm the
human orientation to the divine, on the one hand, and, on the other, the ontological reference of the
image which are essential to any theology of the imago Dei. Contributing to the neglect of the
theme within western theology itself were biblical interpretations that stressed the permanent
validity of the injunction against images (cf. Exodus 20:3-4) or posited a Hellenistic influence on
the emergence of the theme in the Bible.
4. It was not until the eve of Vatican Council II that theologians began to rediscover the
fertility of this theme for understanding and articulating the mysteries of the Christian faith. Indeed,
the documents of this council both express and confirm this significant development in twentieth
century theology. In continuity with the deepening recovery of the theme of the imago Dei since
Vatican Council II, the International Theological Commission seeks in the following pages to
reaffirm the truth that human persons are created in the image of God in order to enjoy personal
communion with the Father, Son and Holy Spirit and with one another in them, and in order to
exercise, in God's name, responsible stewardship of the created world. In the light of this truth, the
world appears not as something merely vast and possibly meaningless, but as a place created for the
sake of personal communion.
5. As we seek to demonstrate in the following chapters, these profound truths have lost
neither their relevance nor their power. After a summary review of the scriptural and traditional
basis of the imago Dei in Chapter I, we move on to an exploration of the two great themes of the
theology of the imago Dei: in Chapter II, the imago Dei as the basis of communion with the triune
God and among human persons and then, in Chapter III, the imago Dei as the basis of a share in
God's governance of visible creation. These reflections gather together the main elements of
Christian anthropology and certain elements of moral theology and ethics as they are illumined by
the theology of the imago Dei. We are well aware of the breadth of the issues we have sought to
address here, but we offer these reflections to recall for ourselves and for our readers the immense
explanatory power of the theology of the imago Dei precisely in order to reaffirm the divine truth
about the universe and about the meaning of human life.
CHAPTER ONE
HUMAN PERSONS CREATED IN THE IMAGE OF GOD
6. As the witness of Scripture, Tradition and the Magisterium makes clear, the truth that
human beings are created in the image of God is at the heart of Christian revelation. This truth was
recognized and its broad implications expounded by the Fathers of the Church and by the great
scholastic theologians. Although, as we shall note below, this truth was challenged by some
influential modern thinkers, today biblical scholars and theologians join with the Magisterium in
reclaiming and reaffirming the doctrine of the imago Dei.
1. The imago Dei in Scripture and Tradition
7. With few exceptions, most exegetes today acknowledge that the theme of the imago Dei is
central to biblical revelation (cf. Gen. 1:26f; 5:1-3; 9:6). The theme is seen as the key to the biblical
understanding of human nature and to all the affirmations of biblical anthropology in both the Old
and New Testaments. For the Bible, the imago Dei constitutes almost a definition of man: the
mystery of man cannot be grasped apart from the mystery of God.
8. The Old Testament understanding of man as created in the imago Dei in part reflects the
ancient Near Eastern idea that the king is the image of God on earth. The biblical understanding,
however, is distinctive in extending the notion of the image of God to include all men. An additional
contrast with ancient Near Eastern thought is that the Bible sees man as directed, not first of all to
the worship of the gods, but rather to the cultivation of the earth (cf. Gen 2:15). Connecting cult
more directly with cultivation, as it were, the Bible understands that human activity in the six days
of the week is ordered to the Sabbath, a day of blessing and sanctification.
9. Two themes converge to shape the biblical perspective. In the first place, the whole of
man is seen as created in the image of God. This perspective excludes interpretations which locate
the imago Dei in one or another aspect of human nature (for example, his upright stature or his
intellect) or in one of his qualities or functions (for example, his sexual nature or his domination of
the earth). Avoiding both monism and dualism, the Bible presents a vision of the human being in
which the spiritual is understood to be a dimension together with the physical, social and historical
dimensions of man.
10. Secondly, the creation accounts in Genesis make it clear that man is not created as an
isolated individual: “God created mankind in his image, in the image of God he created them, male
and female he created them” (Gen. 1:27). God placed the first human beings in relation to one
another, each with a partner of the other sex. The Bible affirms that man exists in relation with other
persons, with God, with the world, and with himself. According to this conception, man is not an
isolated individual but a person -- an essentially relational being. Far from entailing a pure
actualism that would deny its permanent ontological status, the fundamentally relational character
of the imago Dei itself constitutes its ontological structure and the basis for its exercise of freedom
and responsibility.
11. The created image affirmed by the Old Testament is, according to the New Testament, to
be completed in the imago Christi. In the New Testament development of this theme, two
distinctive elements emerge: the christological and Trinitarian character of the imago Dei, and the
role of sacramental mediation in the formation of the imago Christi.
12. Since it is Christ himself who is the perfect image of God (2 Cor 4:4; Col 1:15; Heb 1:3),
man must be conformed to him (Rom 8:29) in order to become the son of the Father through the
power of the Holy Spirit (Rom 8:23). Indeed, to "become" the image of God requires an active
participation on man’s part in his transformation according to the pattern of the image of the Son
(Col 3:10) who manifests his identity by the historical movement from his incarnation to his glory.
According to the pattern first traced out by the Son, the image of God in each man is constituted by
his own historical passage from creation, through conversion from sin, to salvation and
consummation. Just as Christ manifested his lordship over sin and death through his passion and
resurrection, so each man attains his lordship through Christ in the Holy Spirit -- not only over the
earth and the animal kingdom (as the Old Testament affirms) – but principally over sin and death.
13. According to the New Testament, this transformation into the image of Christ is
accomplished through the sacraments, in the first place as an effect of the illumination of the
message of Christ (2 Cor 3:18-4:6) and of Baptism (1 Cor 12:13). Communion with Christ is a
result of faith in him, and Baptism through which one dies to the old man through Christ (Gal 3:26-
28) and puts on the new man (Gal 3:27; Rom 13:14). Penance, the Eucharist, and the other
sacraments confirm and strengthen us in this radical transformation according to the pattern of
Christ’s passion, death and resurrection. Created in the image of God and perfected in the image of
Christ by the power of the Holy Spirit in the sacraments, we are embraced in love by the Father. 14.
The biblical vision of the image of God continued to occupy a prominent place in Christian
anthropology in the Fathers of the Church and in later theology, right up to the beginning of modern
times. An indication of the centrality of this theme can be found in the endeavor of early Christians
to interpret the biblical prohibition against artistic representations of God (cf. Ex 20:2f; Dt 27:15) in
the light of the incarnation. For the mystery of the incarnation demonstrated the possibility of
representing the God-made-man in his human and historical reality. Defense of artistic
representation of the Incarnate Word and of the events of salvation during the iconoclastic
controversies of the seventh and eighth centuries rested on a profound understanding of the
hypostatic union which refused to separate the divine and the human in the “image.”
15. Patristic and medieval theology diverged at certain points from biblical anthropology,
and developed it at other points. The majority of the representatives of the tradition, for example,
did not fully embrace the biblical vision which identified the image with the totality of man. A
significant development of the biblical account was the distinction between image and likeness,
introduced by St. Irenaeus, according to which “image” denotes an ontological participation
(methexis) and “likeness” (mimêsis) a moral transformation (Adv. Haer. V,6,1; V,8,1; V,16,2).
According to Tertullian, God created man in his image and gave him the breath of life as his
likeness. While the image can never be destroyed, the likeness can be lost by sin (Bapt. 5, 6.7). St.
Augustine did not take up this distinction, but presented a more personalistic, psychological and
existential account of the imago Dei. For him, the image of God in man has a Trinitarian structure,
reflecting either the tripartite structure of the human soul (spirit, self-consciousness, and love) or the
threefold aspects of the psyche (memory, intelligence, and will). According to Augustine, the image
of God in man orients him to God in invocation, knowledge and love (Confessions I, 1,1).
16. In Thomas Aquinas, the imago Dei possesses an historical character, since it passes
through three stages: the imago creationis (naturae), the imago recreationis (gratiae), and the
similitudinis (gloriae) (S.Th. I q.93 a.4). For Aquinas, the imago Dei is the basis for participation in
the divine life. The image of God is realized principally in an act of contemplation in the intellect
(S.Th. I q.93 a.4 and 7). This conception can be distinguished from that of Bonaventure, for whom
the image is realized chiefly through the will in the religious act of man (Sent. II d.16 a.2 q.3).
Within a similar mystical vision, but with a greater boldness, Meister Eckhart tends to spiritualize
the imago Dei by placing it at the summit of the soul and detaching it from the body (Quint. I,5,5-
7;V, 6.9s).
17. Reformation controversies demonstrated that the theology of the imago Dei remained
important for both Protestant and Catholic theologians. The Reformers accused the Catholics of
reducing the image of God to an “imago naturae” which presented a static conception of human
nature and encouraged the sinner to constitute himself before God. On the other side, the Catholics
accused the Reformers of denying the ontological reality of the image of God and reducing it to a
pure relation. In addition, the Reformers insisted that the image of God was corrupted by sin,
whereas Catholic theologians viewed sin as a wounding of the image of God in man.
2. The modern critique of the theology of the imago Dei
18. Until the dawn of the modern period, the theology of the imago Dei retained its central
position in theological anthropology. Throughout the history of Christian thought, such was the
power and fascination of this theme that it could withstand those isolated critiques (as, for example,
in iconoclasm) which charged that its anthropomorphism fostered idolatry. But, in the modern
period, the theology of the imago Dei came under a more sustained and systematic critique.
19. The view of the universe advanced by modern science displaced the classical notion of a
cosmos made in the divine image and thus dislodged an important part of the conceptual framework
supporting the theology of the imago Dei. The theme was regarded as ill-adapted to experience by
empiricists, and as ambiguous by rationalists. But more significant among the factors undermining
the theology of the imago Dei was the conception of man as a self-constituting autonomous subject,
apart from any relationship to God. With this development, the notion of the imago Dei could not be
sustained. It was but a short step from these ideas to the reversal of biblical anthropology which
took various forms in the thought of Ludwig Feuerbach, Karl Marx and Sigmund Freud: it is not
man who is made in the image of God, but God who is nothing else than an image projected by
man. In the end, atheism appeared to be required if man was to be self-constituting.
20. At first, the climate of twentieth century western theology was unfavorable to the theme
of the imago Dei. Given the nineteenth century developments just mentioned, it was perhaps
inevitable that some forms of dialectical theology regarded the theme as an expression of human
arrogance by which man compares or equates himself to God. Existential theology, with its stress
on the event of the encounter with God, undermined the notion of a stable or permanent relationship
with God which is entailed by the doctrine of the imago Dei. Secularization theology rejected the
notion of an objective reference in the world locating man with respect to God. The "God without
properties," - in effect, an impersonal God - espoused by some versions of negative theology could
not serve as the model for man made in his image. In political theology, with its overriding concern
for orthopraxis, the theme of the imago Dei receded from view. Finally, secular and theological
critics alike blamed the theology of the imago Dei for promoting a disregard of the natural
environment and animal welfare.
3. The imago Dei at Vatican Council II and in current theology
21. Despite these unfavorable trends, interest in the recovery of the theology of the imago
Dei rose steadily throughout the mid- twentieth century. Intense study of the Scriptures, of the
Fathers of the Church, and of the great scholastic theologians produced a renewed awareness of the
ubiquity and importance of the theme of the imago Dei. This recovery was well underway among
Catholic theologians before the Second Vatican Council. The council gave new impetus to the
theology of the imago Dei, most especially in the Constitution on the Church in the Modern World
Gaudium et Spes.
22. Invoking the theme of the image of God, the Council affirmed in Gaudium et Spes the
dignity of man as it is taught in Genesis 1;26 and Psalm 8:6 (GS 12). Within the conciliar vision, the
imago Dei consists in man's fundamental orientation to God, which is the basis of human dignity
and of the inalienable rights of the human person. Because every human being is an image of God,
he cannot be made subservient to any this-worldly system or finality. His sovereignty within the
cosmos, his capacity for social existence, and his knowledge and love of the Creator - all are rooted
in man's being made in the image of God. Basic to the conciliar teaching is the christological
determination of the image: it is Christ who is the image of the invisible God (Col 1:15) (GS 10).
The Son is the perfect Man who restores the divine likeness to the sons and daughters of Adam
which was wounded by the sin of the first parents (GS 22). Revealed by God who created man in
his image, it is the Son who gives to man the answers to his questions about the meaning of life and
death (GS 41). The Council also underscores the trinitarian structure of the image: by conformity to
Christ (Rm 8:29) and through the gifts of the Holy Spirit (Rm 8:23), a new man is created, capable
of fulfilling the new commandment (GS 22). It is the saints who are fully transformed in the image
of Christ (cf. 2 Cor 3:18); in them, God manifests his presence and grace as a sign of his kingdom
(GS 24). On the basis of the doctrine of the image of God, the Council teaches that human activity
reflects the divine creativity which is its model (GS 34) and must be directed to justice and human
fellowship in order to foster the establishment of one family in which all are brothers and sisters
(GS 24).
24. The renewed interest in the theology of the imago dei which emerged at the Second
Vatican Council is reflected in contemporary theology, where it is possible to note developments in
several areas. In the first place, theologians are working to show how the theology of the imago Dei
illumines the connections between anthropology and Christology. Without denying the unique grace
which comes to the human race through the incarnation, theologians want to recognize the intrinsic
value of the creation of man in God’s image. The possibilities that Christ opens up for man do not
involve the suppression of the human reality in its creatureliness but its transformation and
realization according to the perfect image of the Son. In addition, with this renewed understanding
of the link between Christology and anthropology comes a deeper understanding of the dynamic
character of the imago Dei. Without denying the gift of man’s original creation in the image of God,
theologians want to acknowledge the truth that, in the light of human history and the evolution of
human culture, the imago Dei can in a real sense be said to be still in the process of becoming. What
is more, the theology of the imago Dei also links anthropology with moral theology by showing
that, in his very being, man possesses a participation in the divine law. This natural law orients
human persons to the pursuit of the good in their actions. It follows, finally, that the imago Dei has a
teleological and eschatological dimension which defines man as homo viator, oriented to the
parousia and to the consummation of the divine plan for the universe as it is realized in the history
of grace in the life of each individual human being and in the history of the whole human race.
CHAPTER TWO
IN THE IMAGE OF GOD: PERSONS IN COMMUNION
25. Communion and stewardship are the two great strands out of which the fabric of the
doctrine of the imago Dei is woven. The first strand, which we take up in this chapter, can be
summarized in the following way: The triune God has revealed his plan to share the communion of
Trinitarian life with persons created in his image. Indeed, it is for the sake of this Trinitarian
communion that human persons are created in the divine image. It is precisely this radical likeness
to the triune God that is the basis for the possibility of the communion of creaturely beings with the
uncreated persons of the Blessed Trinity. Created in the image of God, human beings are by nature
bodily and spiritual, men and women made for one another, persons oriented towards communion
with God and with one another, wounded by sin and in need of salvation, and destined to be
conformed to Christ, the perfect image of the Father, in the power of the Holy Spirit.
1. Body and soul
26. Human beings, created in the image of God, are persons called to enjoy communion and
to exercise stewardship in a physical universe. The activities entailed by interpersonal communion
and responsible stewardship engage the spiritual - intellectual and affective - capacities of human
persons, but they do not leave the body behind. Human beings are physical beings sharing a world
with other physical beings. Implicit in the Catholic theology of the imago Dei is the profound truth
that the material world creates the conditions for the engagement of human persons with one
another.
27. This truth has not always received the attention it deserves. Present-day theology is
striving to overcome the influence of dualistic anthropologies that locate the imago Dei exclusively
with reference to the spiritual aspect of human nature. Partly under the influence first of Platonic
and later of Cartesian dualistic anthropologies, Christian theology itself tended to identify the
imago Dei in human beings with what is the most specific characteristic of human nature, viz., mind
or spirit. The recovery both of elements of biblical anthropology and of aspects of the Thomistic
synthesis has contributed to the effort in important ways.
28. The view that bodiliness is essential to personal identity is fundamental, even if not
explicitly thematized, in the witness of Christian revelation. Biblical anthropology excludes mind-
body dualism. It speaks of man as a whole. Among the basic Hebrew terms for man used in the Old
Testament, nèfèš means the life of a concrete person who is alive (Gen 9:4; Lev. 24:17-18, Proverbs
8:35). But man does not have a nèfèš; he is a nèfèš (Gen 2:7; Lev 17:10). Basar refers to the flesh of
animals and of men, and sometimes the body as a whole (Lev 4:11; 26:29). Again, one does not
have a basar, but is a basar. The New Testament term sarx (flesh) can denote the material
corporality of man (2 Cor 12:7), but on the other hand also the whole person (Rom. 8:6). Another
Greek term, soma (body) refers to the whole man with emphasis on his outward manifestation. Here
too man does not have his body, but is his body. Biblical anthropology clearly presupposes the unity
of man, and understands bodiliness to be essential to personal identity.
29. The central dogmas of the Christian faith imply that the body is an intrinsic part of the
human person and thus participates in his being created in the image of God. The Christian doctrine
of creation utterly excludes a metaphysical or cosmic dualism since it teaches that everything in the
universe, spiritual and material, was created by God and thus stems from the perfect Good. Within
the framework of the doctrine of the incarnation, the body also appears as an intrinsic part of the
person. The Gospel of John affirms that "the Word became flesh (sarx)," in order to stress, against
Docetism, that Jesus had a real physical body and not a phantom-body. Furthermore, Jesus redeems
us through every act he performs in his body. His Body which is given up for us and His Blood
which is poured out for us mean the gift of his Person for our salvation. Christ's work of redemption
is carried on in the Church, his mystical body, and is made visible and tangible through the
sacraments. The effects of the sacraments, though in themselves primarily spiritual, are
accomplished by means of perceptible material signs, which can only be received in and through the
body. This shows that not only man's mind but also his body is redeemed. The body becomes a
temple of the Holy Spirit. Finally, that the body belongs essentially to the human person is inherent
to the doctrine of the resurrection of the body at the end of time, which implies that man exists in
eternity as a complete physical and spiritual person.
30. In order to maintain the unity of body and soul clearly taught in revelation, the
Magisterium adopted the definition of the human soul as forma substantialis (cf. Council of Vienne
and the Fifth Lateran Council). Here the Magisterium relied on Thomistic anthropology which,
drawing upon the philosophy of Aristotle, understands body and soul as the material and spiritual
principles of a single human being. It may be noted that this account is not incompatible with
present-day scientific insights. Modern physics has demonstrated that matter in its most elementary
particles is purely potential and possesses no tendency toward organization. But the level of
organization in the universe, which contains highly organized forms of living and non-living
entities, implies the presence of some "information." This line of reasoning suggests a partial
analogy between the Aristotelian concept of substantial form and the modern scientific notion of
"information." Thus, for example, the DNA of the chromosomes contains the information necessary
for matter to be organized according to what is typical of a certain species or individual.
Analogically, the substantial form provides to prime matter the information it needs to be organized
in a particular way. This analogy should be taken with due caution because metaphysical and
spiritual concepts cannot be simply compared with material, biological data.
31. These biblical, doctrinal and philosophical indications converge in the affirmation that
human bodiliness participates in the imago Dei. If the soul, created in God's image, forms matter to
constitute the human body, then the human person as a whole is the bearer of the divine image in a
spiritual as well as a bodily dimension. This conclusion is strengthened when the christological
implications of the image of God are taken fully into account. "In reality it is only in the mystery of
the Word made flesh that the mystery of man truly becomes clear….Christ fully reveals man to
himself and brings to light his most high calling" (Gaudium et Spes 22). Spiritually and physically
united to the incarnate and glorified Word, especially in the sacrament of the Eucharist, man arrives
at his destination: the resurrection of his own body and the eternal glory in which he participates as
a complete human person, body and soul, in the Trinitarian communion shared by all the blessed in
the company of heaven.
2. Man and woman
32. In Familiaris Consortio, Pope John Paul II affirmed: “As an incarnate spirit, that is a
soul which expresses itself in a body and a body informed by an immortal spirit, man is called to
love in his unified totality. Love includes the human body, and the body is made a sharer in spiritual
love” (11). Created in the image of God, human beings are called to love and communion. Because
this vocation is realized in a distinctive way in the procreative union of husband and wife, the
difference between man and woman is an essential element in the constitution of human beings
made in the image of God.
33. "God created man in his image; in the image of God he created him; male and female, he
created them" (Gen. 1:27; cf. Gen. 5:1-2). According to the Scripture, therefore, the imago Dei
manifests itself, at the outset, in the difference between the sexes. It could be said that human being
exist only as masculine or feminine, since the reality of the human condition appears in the
difference and plurality of the sexes. Hence, far from being an accidental or secondary aspect of
personality, it is constitutive of person identity. Each of us possesses a way of being in the world, to
see, to think, to feel, to engage in mutual exchange with other persons who are also defined by their
sexual identity. According to the Catechism of the Catholic Church: "Sexuality affects all aspects of
the human person in the unity of his body and soul. It especially concerns affectivity, the capacity to
love and to procreate, and in a more general way the aptitude for forming bonds of communion with
others" (2332). The roles attributed to one or the other sex may vary across time and space, but the
sexual identity of the person is not a cultural or social construction. It belongs to the specific
manner in which the imago Dei exists.
34. The incarnation of the Word reinforces this specificity. He assumed the human condition
in its totality, taking up one sex, but he became man in both senses of the term: as a member of the
human community, and as a male. The relation of each one to Christ is determined in two ways: it
depends on one’s own proper sexual identity and that of Christ.
35. In addition, the incarnation and resurrection extend the original sexual identity of the
imago Dei into eternity. The risen Lord remains a man when he sits now at the right hand of the
Father. We may also note that the sanctified and glorified person of the Mother of God, now
assumed bodily into heaven, continues to be a woman. When in Galatians 3:28, St. Paul announces
that in Christ all differences – including that between man and woman – would be erased, he is
affirming that no human differences can impede our participation in the mystery of Christ. The
Church has not followed St. Gregory of Nyssa and some other Fathers of the Church who held that
sexual differences as such would be annulled by the resurrection. The sexual differences between
man and woman, while certainly manifesting physical attributes, in fact transcend the purely
physical and touch the very mystery of the person.
36. The Bible lends no support to the notion of a natural superiority of the masculine over
the feminine sex. Their differences notwithstanding, the two sexes enjoy an inherent equality. As
Pope John Paul II wrote in Familiaris Consortio: “Above all it is important to underline the equal
dignity and responsibility of women with men. This equality is realized in a unique manner in that
reciprocal self-giving by each one to the other and by both to the children which is proper to
marriage and the family….In creating the human race ‘male and female,’ God gives man and
woman an equal personal dignity, endowing them with the inalienable rights and responsibilities
proper to the human person” (22). Man and woman are equally created in God’s image. Both are
persons, endowed with intelligence and will, capable of orienting their lives through the exercise of
freedom. But each does so in a manner proper and distinctive to their sexual identity, in such wise
that the Christian tradition can speak of a reciprocity and complementarity. These terms, which have
lately become somewhat controversial, are nonetheless useful in affirming that man and woman
each needs the other in order to achieve fullness of life.
37. To be sure, the original friendship between man and woman was deeply impaired by sin.
Through his miracle at the wedding feast of Cana (John 2:1 ff), our Lord shows that he has come to
restore the harmony that God intended in the creation of man and woman.
38. The image of God, which is to be found in the nature of the human person as such, can
be realized in a special way in the union between human beings. Since this union is directed to the
perfection of divine love, Christian tradition has always affirmed the value of virginity and celibacy
which foster chaste friendship among human persons at the same time that they point to the
eschatological fulfillment of all created love in the uncreated love of the Blessed Trinity. In this
very connection, the Second Vatican Council drew an analogy between the communion of the
divine persons among themselves, and that which human beings are invited to establish on earth (cf.
Gaudium et Spes, 24). While it is certainly true that union between human beings can be realized in
a variety of ways, Catholic theology today affirms that marriage constitutes an elevated form of the
communion between human persons and one of the best analogies of the Trinitarian life. When a
man and a woman unite their bodies and spirits in an attitude of total openness and self-giving, they
form a new image of God. Their union as one flesh does not correspond simply to a biological
necessity, but to the intention of the Creator in leading them to share the happiness of being made in
his image. The Christian tradition speaks of marriage as an eminent way of sanctity. “God is love,
and in himself he lives a mystery of personal loving communion. Creating man and woman in his
image…, God inscribed in the humanity of man and woman the vocation, and thus the capacity and
responsibility of love and communion” (Catechism of the Catholic Church 2331). The Second
Vatican Council also underlined the profound significance of marriage: “Christian spouses, in virtue
of the sacrament of matrimony, signify and partake of the mystery of that unity and fruitful love
which exists between Christ and His Church (cf. Eph. 5:32). The spouses thereby help each other to
attain to holiness in their married life and by the rearing of their children” (Lumen Gentium 11; cf.
Gaudium et Spes 48).
3. Person and community
40. Persons created in the image of God are bodily beings whose identity as male or female
orders them to a special kind of communion with one another. As Pope John Paul II has taught, the
nuptial meaning of the body finds its realization in the human intimacy and love that mirror the
communion of the Blessed Trinity whose mutual love is poured out in creation and redemption.
This truth is at the center of Christian anthropology. Human beings are created in the imago Dei
precisely as persons capable of a knowledge and love that are personal and interpersonal. It is of the
essence of the imago Dei in them that these personal beings are relational and social beings,
embraced in a human family whose unity is at once realized and prefigured in the Church.
41. When one speaks of the person, one refers both to the irreducible identity and interiority
that constitutes the particular individual being, and to the fundamental relationship to other persons
that is the basis for human community. In the Christian perspective, this personal identity that is at
once an orientation to the other is founded essentially on the Trinity of divine Persons. God is not a
solitary being, but a communion of three Persons. Constituted by the one divine nature, the identity
of the Father is his paternity, his relation to the Son and the Spirit; the identity of the Son is his
relation to the Father and the Spirit; the identity of the Spirit is his relation to the Father and the
Son. Christian revelation led to the articulation of the concept of person, and gave it a divine,
christological, and Trinitarian meaning. In effect, no person is as such alone in the universe, but is
always constituted with others and is summoned to form a community with them.
42. It follows that personal beings are social beings as well. The human being is truly human
to the extent that he actualizes the essentially social element in his constitution as a person within
familial, religious, civil, professional, and other groups that together form the surrounding society to
which he belongs. While affirming the fundamentally social character of human existence, Christian
civilization has nonetheless recognized the absolute value of the human person as well as the
importance of individual rights and cultural diversity. In the created order, there will always be a
certain tension between the individual person and the demands of social existence. In the Blessed
Trinity there is a perfect harmony between the Persons who share the communion of a single divine
life.
43. Every individual human being as well as the whole human community are created in the
image of God. In its original unity – of which Adam is the symbol – the human race is made in the
image of the divine Trinity. Willed by God, it makes its way through the vicissitudes of human
history towards a perfect communion, also willed by God, but yet to be fully realized. In this sense,
human beings share the solidarity of a unity that both already exists and is still to be attained.
Sharing in a created human nature and confessing the triune God who dwells among us, we are
nonetheless divided by sin and await the victorious coming of Christ who will restore and recreate
the unity God wills in a final redemption of creation (cf. Rom 8:18-19). This unity of the human
family is yet to be realized eschatologically. The Church is the sacrament of salvation and of the
kingdom of God: catholic, in bringing together man of every race and culture; one, in being the
vanguard of the unity of the human community willed by God; holy, sanctified herself by the power
of the Holy Spirit, and sanctifying all men through the Sacraments; and, apostolic, in continuing the
mission of the men chosen by Christ to accomplish progressively the divinely willed unity of the
human race and the consummation of creation and redemption.
4. Sin and salvation
44. Created in the image of God to share in the communion of Trinitarian life, human beings
are persons who are so constituted as to be able freely to embrace this communion. Freedom is the
divine gift that enables human persons to choose the communion which the triune God offers to
them as their ultimate good. But with freedom comes the possibility of the failure of freedom.
Instead of embracing the ultimate good of participation in the divine life, human persons can and do
turn away from it in order to enjoy transitory or even only imaginary goods. Sin is precisely this
failure of freedom, this turning away from the divine invitation to communion.
45. Within the perspective of the imago Dei, which is essentially dialogical or relational in
its ontological structure, sin, as a rupture of the relationship with God, causes a disfigurement of the
imago Dei. The dimensions of sin can be grasped in the light of those dimensions of the imago Dei
which are affected by sin. This fundamental alienation from God also upsets man’s relationship with
others (cf. 1 John 3:17) and, in a real sense, produces a division within himself between body and
spirit, knowing and willing, reason and emotions (Rom. 7:14 f). It also affects his physical
existence, bringing suffering, illness and death. In addition, just as the imago Dei has an historical
dimension, so too does sin. The witness of Scripture (cf. Rom. 5:12ff) presents us with a vision of
the history of sin, caused by a rejection of the divine invitation to communion which occurred at the
beginning of the history of the human race. Finally, sin affects the social dimension of the imago
Dei; it is possible to discern ideologies and structures which are the objective manifestation of sin
and which obstruct the realization of the image of God on the part of human beings.
46. Catholic and Protestant exegetes today agree that the imago Dei cannot be totally
destroyed by sin since it defines the whole structure of human nature. For its part, Catholic tradition
has always insisted that, while the imago Dei is impaired or disfigured, it cannot be destroyed by
sin. The dialogical or relational structure of the image of God cannot be lost but, under the reign of
sin, it is disrupted in its orientation towards its christological realization. Furthermore, the
ontological structure of the image, while affected in its historicity by sin, remains despite the reality
of sinful actions. In this connection – as many Fathers of the Church argued in their response to
Gnosticism and Manicheanism and -- the freedom which as such defines what it is to be human and
is fundamental to the ontological structure of the imago Dei, cannot be suppressed, even if the
situation in which freedom is exercised is in part determined by the consequences of sinfulness.
Finally, against the notion of the total corruption of the imago Dei by sin, the Catholic tradition has
insisted that grace and salvation would be illusory if they did not in fact transform the existing,
albeit sinful, reality of human nature.
47. Understood in the perspective of the theology of the imago Dei, salvation entails the
restoration of the image of God by Christ who is the perfect image of the Father. Winning our
salvation through his passion, death and resurrection, Christ conforms us to himself through our
participation in the paschal mystery and thus reconfigures the imago Dei in its proper orientation to
the blessed communion of Trinitarian life. In this perspective, salvation is nothing less than a
transformation and fulfillment of the personal life of the human being, created in the image of God
and now newly directed to a real participation in the life of the divine persons, through the grace of
the incarnation and the indwelling of the Holy Spirit. The Catholic tradition rightly speaks here of a
realization of the person. Suffering from a deficiency of charity because of sin, the person cannot
achieve self-realization apart from the absolute and gracious love of God in Christ Jesus. Through
this saving transformation of the person through Christ and the Holy Spirit, everything in the
universe is also transformed and comes to share in the glory of God (Rom. 8:21).
48. For the theological tradition, man affected by sin is always in need of salvation, yet
having a natural desire to see God - a capax Dei - which, as an image of the divine, constitutes a
dynamic orientation to the divine. While this orientation is not destroyed by sin, neither can it be
realized apart from God's saving grace. God the savior addresses an image of himself, disturbed in
its orientation to him, but nonetheless capable of receiving the saving divine activity. These
traditional formulations affirm both the indestructibility of man's orientation to God and the
necessity of salvation. The human person, created in the image of God, is ordered by nature to the
enjoyment of divine love, but only divine grace makes the free embrace of this love possible and
effective. In this perspective, grace is not merely a remedy for sin, but a qualitative transformation
of human liberty, made possible by Christ, as a freedom freed for the Good.
49. The reality of personal sin shows that the image of God is not unambiguously open to
God but can close in upon itself. Salvation entails a liberation from this self-glorification through
the cross. The paschal mystery, which is originally constituted by the passion, death and
resurrection of Christ, makes it possible for each person to participate in the death to sin that leads
to life in Christ. The cross entails, not the destruction of the human, but the passage that leads to
new life.
50. The effects of salvation for man created in the image of God are obtained through the
grace of Christ who, as the second Adam, is the head of a new humanity and who creates for man a
new salvific situation through his death for sinners and through his resurrection (cf. 1 Cor 15:47-49;
2 Cor 5:2; Rom 5:6ff). In this way, man becomes a new creature (2 Cor 5:17) who is capable of a
new life of freedom, a life "freed from" and "freed for."
51. Man is freed from sin, from the law, and from suffering and death. In the first place,
salvation is a liberation from sin which reconciles man with God, even in the midst of a continuing
struggle against sin conducted in the power of the Holy Spirit (cf. Eph 6:10-20). In addition,
salvation is not a liberation from the law as such but from any legalism that is opposed to the Holy
Spirit (2 Cor 3:6) and to the realization of love (Rom 13:10). Salvation brings a liberation from
suffering and death which acquire new meaning as a saving participation through the suffering,
death and resurrection of the Son. In addition, according to the Christian faith, "freed from" means
"freed for": freedom from sin signifies a freedom for God in Christ and the Holy Spirit; freedom
from the law means a freedom for authentic love; freedom from death means a freedom for new life
in God. This "freedom for" is made possible by Jesus Christ, the perfect icon of the Father, who
restores the image of God in man.
5. Imago Dei and imago Christi
52. "In reality it is only in the mystery of the Word made flesh that the mystery of man truly
becomes clear. For Adam, the first man, was a type of him who was to come, Christ the Lord. Christ
the new Adam, in the very revelation of the mystery of the Father and of his love, fully reveals man
to himself and brings to light his most high calling. No wonder, then, that all the truths mentioned
so far should find in him their source and their most perfect embodiment" (Gaudium et Spes, 22).
This famous passage from the Second Vatican Council's Constitution on the Church in the Modern
World serves well to conclude this summary of the main elements of the theology of the imago Dei.
For it is Jesus Christ who reveals to man the fullness of his being, in its original nature, in its final
consummation, and in its present reality.
53. The origins of man are to be found in Christ: for he is created "through him and in him"
(Col 1:16), "the Word [who is] the life…and the light of every man who is coming into the world"
(John 1:3-4, 9). While it is true that man is created ex nihilo, it can also be said that he is created
from the fullness (ex plenitudine) of Christ himself who is at once the creator, the mediator and the
end of man. The Father destined us to be his sons and daughters, and "to be conformed to the image
of his Son, who is the firstborn of many brothers" (Rom. 8:29). Thus, what it means to be created in
the imago Dei is only fully revealed to us in the imago Christi. In him, we find the total receptivity
to the Father which should characterize our own existence, the openness to the other in an attitude
of service which should characterize our relations with our brothers and sisters in Christ, and the
mercy and love for others which Christ, as the image of the Father, displays for us.
54. Just as man's beginnings are to be found in Christ, so is his finality. Human beings are
oriented to the kingdom of Christ as to an absolute future, the consummation of human existence.
Since "all things have been created through him and for him" (Col 1:16), they find their direction
and destiny in him. The will of God that Christ should be the fullness of man is to find an
eschatological realization. While the Holy Spirit will accomplish the ultimate configuration of
human persons to Christ in the resurrection of the dead, human beings already participate in this
eschatological likeness to Christ here below, in the midst of time and history. Through the
Incarnation, Resurrection and Pentecost, the eschaton is already here; they inaugurate it and
introduce it into the world of men, and anticipate its final realization. The Holy Spirit works
mysteriously in all human beings of good will, in societies and in the cosmos to transfigure and
divinize human beings. Moreover, the Holy Spirit works through all the sacraments, particularly the
Eucharist which is the anticipation of the heavenly banquet, the fullness of communion in the
Father, Son and Holy Spirit.
55. Between the origins of man and his absolute future lies the present existential situation
of the human race whose full meaning is likewise to be found only in Christ. We have seen that it is
Christ - in his incarnation, death and resurrection - who restores the image of God in man to its
proper form. "Through him, God was pleased to reconcile to himself all things, whether on earth or
in heaven, by making peace through the blood of his cross"(Col 1:20). At the core of his sinful
existence, man is pardoned and, through the grace of the Holy Spirit, he knows that he is saved and
justified through Christ. Human beings grow in their resemblance to Christ and collaborate with the
Holy Spirit who, especially through the sacraments, fashions them in the image of Christ. In this
way, man's everyday existence is defined as an endeavor to be conformed ever more fully to the
image of Christ and to dedicate his life to the struggle to bring about the final victory of Christ in
the world.
CHAPTER THREE
IN THE IMAGE OF GOD: STEWARDS OF VISIBLE CREATION
56. The first great theme within the theology of the imago Dei concerns participation in the
life of divine communion. Created in the image of God, as we have seen, human beings are beings
who share the world with other bodily beings but who are distinguished by their intellect, love and
freedom and are thus ordered by their very nature to interpersonal communion. The prime instance
of this communion is the procreative union of man and woman which mirrors the creative
communion of Trinitarian love. The disfigurement of the imago Dei by sin, with its inevitably
disruptive consequences for personal and interpersonal life, is overcome by the passion, death and
resurrection of Christ. The saving grace of participation in the paschal mystery reconfigures the
imago Dei according to the pattern of the imago Christi.
57. In the present chapter, we consider the second of the main themes of the theology of the
imago Dei. Created in the image of God to share in the communion of Trinitarian love, human
beings occupy a unique place in the universe according to the divine plan: they enjoy the privilege
of sharing in the divine governance of visible creation. This privilege is granted to them by the
Creator who allows the creature made in his image to participate in his work, in his project of love
and salvation, indeed in his own lordship over the universe. Since man's place as ruler is in fact a
participation in the divine governance of creation, we speak of it here as a form of stewardship.
58. According to Gaudium et Spes: "Man was created in God's image and was commanded
to conquer the earth and to rule the world in justice and holiness: he was to acknowledge God as
maker of all things and relate himself and the totality of creation to him, so that through the
dominion of all things by man the name of God would be majestic in all the earth" (34). This
concept of man's rule or sovereignty plays an important role in Christian theology. God appoints
man as his steward in the manner of the master in the Gospel parables (cf. Luke 19:12). The only
creature willed expressly by God for his own sake occupies a unique place at the summit of visible
creation (Gen. 1:26; 2:20; Ps 8:6-7, Wisdom 9:2-3).
59. Christian theology uses both domestic and royal imagery to describe this special role.
Employing royal imagery, it is said that human beings are called to rule in the sense of holding an
ascendancy over the whole of visible creation, in the manner of a king. But the inner meaning of
this kingship is, as Jesus reminds his disciples, one of service: only by willingly suffering as a
sacrificial victim does Christ become the king of the universe, with the Cross as his throne.
Employing domestic imagery, Christian theology speaks of man as the master of a household to
whom God has confided care of all his goods (cf. Mt 24:45). Man can deploy all the resources of
visible creation according to his ingenuity, and exercises this participated sovereignty over visible
creation in through science, technology and art.
60. Above himself and yet in the intimacy of his own conscience, man discovers the
existence of a law which the tradition calls the "natural law." This law is of divine origin, and man's
awareness of it is itself a participation in the divine law. It refers man to the true origins of the
universe as well as to his own (Veritatis Splendor, 20). This natural law drives the rational creature
to search for the truth and the good in his sovereignty of the universe. Created in the image of God,
man exercises this sovereignty over visible creation only in virtue of the privilege conferred upon
him by God. He imitates the divine rule, but he cannot displace it. The Bible warns against the sin
of this usurpation of the divine role. It is a grave moral failure for human beings to act as rulers of
visible creation who separate themselves from the higher, divine law. They act in place of the
master as stewards (cf. Mt 25:14 ff) who have the freedom they need to develop the gifts which
have been confided to them and to do so with a certain bold inventiveness.
61. The steward must render an account of his stewardship, and the divine Master will judge
his actions. The moral legitimacy and efficacy of the means employed by the steward provide the
criteria for this judgment. Neither science nor technology are ends in themselves; what is
technically possible is not necessarily also reasonable or ethical. Science and technology must be
put in the service of the divine design for the whole of creation and for all creatures. This design
gives meaning to the universe and to human enterprise as well. Human stewardship of the created
world is precisely a stewardship exercised by way of participation in the divine rule and is always
subject to it. Human beings exercise this stewardship by gaining scientific understanding of the
universe, by caring responsibly for the natural world (including animals and the environment), and
by guarding their own biological integrity.
1. Science and the stewardship of knowledge
62. The endeavor to understand the universe has marked human culture in every period and
in nearly every society. In the perspective of the Christian faith, this endeavor is precisely an
instance of the stewardship which human beings exercise in accordance with God's plan. Without
embracing a discredited concordism, Christians have the responsibility to locate the modern
scientific understanding of the universe within the context of the theology of creation. The place of
human beings in the history of this evolving universe, as it has been charted by modern sciences,
can only be seen in its complete reality in the light of faith, as a personal history of the engagement
of the triune God with creaturely persons.
63. According to the widely accepted scientific account, the universe erupted 15 billion
years ago in an explosion called the “Big Bang” and has been expanding and cooling ever since.
Later there gradually emerged the conditions necessary for the formation of atoms, still later the
condensation of galaxies and stars, and about 10 billion years later the formation of planets. In our
own solar system and on earth (formed about 4.5 billion years ago), the conditions have been
favorable to the emergence of life. While there is little consensus among scientists about how the
origin of this first microscopic life is to be explained, there is general agreement among them that
the first organism dwelt on this planet about 3.5-4 billion years ago. Since it has been demonstrated
that all living organisms on earth are genetically related, it is virtually certain that all living
organisms have descended from this first organism. Converging evidence from many studies in the
physical and biological sciences furnishes mounting support for some theory of evolution to
account for the development and diversification of life on earth, while controversy continues over
the pace and mechanisms of evolution. While the story of human origins is complex and subject to
revision, physical anthropology and molecular biology combine to make a convincing case for the
origin of the human species in Africa about 150,000 years ago in a humanoid population of
common genetic lineage. However it is to be explained, the decisive factor in human origins was a
continually increasing brain size, culminating in that of homo sapiens. With the development of the
human brain, the nature and rate of evolution were permanently altered: with the introduction of the
uniquely human factors of consciousness, intentionality, freedom and creativity, biological
evolution was recast as social and cultural evolution.
64. Pope John Paul II stated some years ago that “new knowledge leads to the recognition of
the theory of evolution as more than a hypothesis. It is indeed remarkable that this theory has been
progressively accepted by researchers following a series of discoveries in various fields of
knowledge”(“Message to the Pontifical Academy of Sciences on Evolution”1996). In continuity
with previous twentieth century papal teaching on evolution (especially Pope Pius XII’s encyclical
Humani Generis ), the Holy Father’s message acknowledges that there are “several theories of
evolution” that are “materialist, reductionist and spiritualist” and thus incompatible with the
Catholic faith. It follows that the message of Pope John Paul II cannot be read as a blanket
approbation of all theories of evolution, including those of a neo-Darwinian provenance which
explicitly deny to divine providence any truly causal role in the development of life in the universe.
Mainly concerned with evolution as it “involves the question of man,” however, Pope John Paul’s
message is specifically critical of materialistic theories of human origins and insists on the
relevance of philosophy and theology for an adequate understanding of the “ontological leap” to the
human which cannot be explained in purely scientific terms. The Church’s interest in evolution thus
focuses particularly on “the conception of man” who, as created in the image of God, “cannot be
subordinated as a pure means or instrument either to the species or to society.” As a person created
in the image of God, he is capable of forming relationships of communion with other persons and
with the triune God, as well as of exercising sovereignty and stewardship in the created universe.
The implication of these remarks is that theories of evolution and of the origin of the universe
possess particular theological interest when they touch on the doctrines of the creation ex nihilo and
the creation of man in the image of God.
65. We have seen human persons are created in the image of God in order to become
partakers of the divine nature (cf. 2 Pet 1:3-4) and thus to share in the communion of trinitarian life
and in the divine dominion over visible creation. At the heart of the divine act of creation is the
divine desire to make room for created persons in the communion of the uncreated Persons of the
Blessed Trinity through adoptive participation in Christ. What is more, the common ancestry and
natural unity of the human race are the basis for a unity in grace of redeemed human persons under
the headship of the New Adam in the ecclesial communion of human persons united with one
another and with the uncreated Father, Son, and Holy Spirit. The gift of natural life is the basis for
the gift of the life of grace. It follows that, where the central truth concerns a person acting freely, it
is impossible to speak of a necessity or an imperative to create, and it is, in the end, inappropriate to
speak of the Creator as a force, or energy, or ground. Creation ex nihilo is the action of a
transcendent personal agent, acting freely and intentionally, with a view toward the all-
encompassing purposes of personal engagement. In Catholic tradition, the doctrine of the origin of
human beings articulates the revealed truth of this fundamentally relational or personalist
understanding of God and of human nature. The exclusion of pantheism and emanationism in the
doctrine of creation can be interpreted at root as a way of protecting this revealed truth. The
doctrine of the immediate or special creation of each human soul not only addresses the ontological
discontinuity between matter and spirit, but also establishes the basis for a divine intimacy which
embraces every single human person from the first moment of his or her existence.
66. The doctrine of creatio ex nihilo is thus a singular affirmation of the truly personal
character of creation and its order toward a personal creature who is fashioned as the imago Dei and
who responds not to a ground, force or energy, but to a personal creator. The doctrines of the imago
Dei and the creatio ex nihilo teach us that the existing universe is the setting for a radically
personal drama, in which the triune Creator calls out of nothingness those to whom He then calls
out in love. Here lies the profound meaning of the words of Gaudium et Spes: “Man is the only
creature on earth that God willed for his own sake” (24). Created in God’s image, human beings
assume a place of responsible stewardship in the physical universe. Under the guidance of divine
providence and acknowledging the sacred character of visible creation, the human race reshapes the
natural order, and becomes an agent in the evolution of the universe itself. In exercising their
stewardship of knowledge, theologians have the responsibility to locate modern scientific
understandings within a Christian vision of the created universe.
67. With respect to the creatio ex nihilo, theologians can note that the Big Bang theory does
not contradict this doctrine insofar as it can be said that the supposition of an absolute beginning is
not scientifically inadmissible. Since the Big Bang theory does not in fact exclude the possibility of
an antecedent stage of matter, it can be noted that the theory appears to provide merely indirect
support for the doctrine of creatio ex nihilo which as such can only be known by faith.
68. With respect to the evolution of conditions favorable to the emergence of life, Catholic
tradition affirms that, as universal transcendent cause, God is the cause not only of existence but
also the cause of causes. God’s action does not displace or supplant the activity of creaturely causes,
but enables them to act according to their natures and, nonetheless, to bring about the ends he
intends. In freely willing to create and conserve the universe, God wills to activate and to sustain in
act all those secondary causes whose activity contributes to the unfolding of the natural order which
he intends to produce. Through the activity of natural causes, God causes to arise those conditions
required for the emergence and support of living organisms, and, furthermore, for their reproduction
and differentiation. Although there is scientific debate about the degree of purposiveness or design
operative and empirically observable in these developments, they have de facto favored the
emergence and flourishing of life. Catholic theologians can see in such reasoning support for the
affirmation entailed by faith in divine creation and divine providence. In the providential design of
creation, the triune God intended not only to make a place for human beings in the universe but
also, and ultimately, to make room for them in his own trinitarian life. Furthermore, operating as
real, though secondary causes, human beings contribute to the reshaping and transformation of the
universe.
69. The current scientific debate about the mechanisms at work in evolution requires
theological comment insofar as it sometimes implies a misunderstanding of the nature of divine
causality. Many neo-Darwinian scientists, as well as some of their critics, have concluded that, if
evolution is a radically contingent materialistic process driven by natural selection and random
genetic variation, then there can be no place in it for divine providential causality. A growing body
of scientific critics of neo-Darwinism point to evidence of design (e.g., biological structures that
exhibit specified complexity) that, in their view, cannot be explained in terms of a purely contingent
process and that neo-Darwinians have ignored or misinterpreted. The nub of this currently lively
disagreement involves scientific observation and generalization concerning whether the available
data support inferences of design or chance, and cannot be settled by theology. But it is important to
note that, according to the Catholic understanding of divine causality, true contingency in the
created order is not incompatible with a purposeful divine providence. Divine causality and created
causality radically differ in kind and not only in degree. Thus, even the outcome of a truly
contingent natural process can nonetheless fall within God’s providential plan for creation.
According to St. Thomas Aquinas: “The effect of divine providence is not only that things should
happen somehow, but that they should happen either by necessity or by contingency. Therefore,
whatsoever divine providence ordains to happen infallibly and of necessity happens infallibly and
of necessity; and that happens from contingency, which the divine providence conceives to happen
from contingency” (Summa theologiae, I, 22,4 ad 1). In the Catholic perspective, neo-Darwinians
who adduce random genetic variation and natural selection as evidence that the process of evolution
is absolutely unguided are straying beyond what can be demonstrated by science. Divine causality
can be active in a process that is both contingent and guided. Any evolutionary mechanism that is
contingent can only be contingent because God made it so. An unguided evolutionary process – one
that falls outside the bounds of divine providence – simply cannot exist because “the causality of
God, Who is the first agent, extends to all being, not only as to constituent principles of species, but
also as to the individualizing principles....It necessarily follows that all things, inasmuch as they
participate in existence, must likewise be subject to divine providence” (Summa theologiae I, 22, 2).
70. With respect to the immediate creation of the human soul, Catholic theology affirms that
particular actions of God bring about effects that transcend the capacity of created causes acting
according to their natures. The appeal to divine causality to account for genuinely causal as distinct
from merely explanatory gaps does not insert divine agency to fill in the “gaps” in human scientific
understanding (thus giving rise to the so-called "God of the gaps”). The structures of the world can
be seen as open to non-disruptive divine action in directly causing events in the world. Catholic
theology affirms that that the emergence of the first members of the human species (whether as
individuals or in populations) represents an event that is not susceptible of a purely natural
explanation and which can appropriately be attributed to divine intervention. Acting indirectly
through causal chains operating from the beginning of cosmic history, God prepared the way for
what Pope John Paul II has called “an ontological leap...the moment of transition to the spiritual.”
While science can study these causal chains, it falls to theology to locate this account of the special
creation of the human soul within the overarching plan of the triune God to share the communion of
trinitarian life with human persons who are created out of nothing in the image and likeness of God,
and who, in his name and according to his plan, exercise a creative stewardship and sovereignty
over the physical universe.
2. Responsibility for the created world
71. Accelerated scientific and technological advances over the past one hundred and fifty
years have produced a radically new situation for all living things on our planet. Along with the
material abundance, higher living standards, better health and longer life spans have come air and
water pollution, toxic industrial wastage, exploitation and sometimes destruction of delicate
habitats. In this situation, human beings have developed a heightened awareness that they are
organically linked with other living beings. Nature has come to be seen as a biosphere in which all
living things form a complex yet carefully organized network of life. Moreover, it has now been
recognized that there are limits both to nature's resourcefulness and to its capacity to recover from
the harms produced by relentless exploitation of its resources.
72. An unfortunate aspect of this new ecological awareness is that Christianity has been
accused by some as in part responsible for the environmental crisis, for the very reason that it has
maximized the place of human beings created in the image of God to rule of visible creation. Some
critics go so far as to claim that the Christian tradition lacks the resources to field a sound ecological
ethics because it regards man as essentially superior to the rest of the natural world, and that it will
be necessary to turn to Asian and traditional religions to develop the needed ecological ethics.
73. But this criticism arises from a profound misunderstanding of the Christian theology of
creation and of the imago Dei. Speaking of the need for an “ecological conversion,” Pope John Paul
II remarked: “Man’s lordship is not absolute, but ministerial,…not the mission of an absolute and
unquestionable master, but of a steward of God’s kingdom” (Discourse, January 17, 2001). A
misunderstanding of this teaching may have led some to act in reckless disregard of the natural
environment, but it is no part of the Christian teaching about creation and the imago Dei to
encourage unrestrained development and possible depletion of the earth’s resources. Pope John Paul
II’s remarks reflect a growing concern with the ecological crisis on the part of the Magisterium
which is rooted in a long history of teaching found in the social encyclicals of the modern papacy.
In the perspective of this teaching, the ecological crisis is a human and a social problem, connected
with the infringement of human rights and unequal access to the earth’s resources. Pope John Paul
II summarized this tradition of social teaching when he wrote in Centesimus Annus: “Equally
worrying is the ecological question which accompanies the problem of consumerism and which is
closely connected to it. In their desire to have and to enjoy rather than to be and grow, people
consume the resources of the earth and their own lives in an excessive and disordered way. At the
root of senseless destruction of the natural environment lies an anthropological error, which
unfortunately is widespread in our day. Humankind, which discovers its capacity to transform and
in a certain sense create the world through its own work, forgets that this is always based on God’
prior and original gift of the things that are” (37).
74. The Christian theology of creation contributes directly to the resolution of the ecological
crisis by affirming the fundamental truth that visible creation is itself a divine gift, the “original
gift,” that establishes a “space” of personal communion. Indeed, we could say that a properly
Christian theology of ecology is an application of the theology of creation. Noting that the term
“ecology” combines the two Greek words oikos (house) and logos (word), the physical environment
of human existence can be conceived us a kind of “house” for human life. Given that the inner life
of the Blessed Trinity is one of communion, the divine act of creation is the gratuitous production of
partners to share in this communion. In this sense, one can say that the divine communion now
finds itself “housed” in the created cosmos. For this reason, we can speak of the cosmos as a place
of personal communion.
75. Christology and eschatology together serve to make this truth even more profoundly
clear. In the hypostatic union of the Person of the Son with a human nature, God comes into the
world and assumes the bodiliness which he himself created. In the incarnation, through the only
begotten Son who was born of a Virgin by the power of the Holy Spirit, the triune God establishes
the possibility of an intimate personal communion with human beings. Since God graciously
intends to elevate creaturely persons to dialogical participation in his life, he has, so to speak, come
down to the creaturely level. Some theologians speak of this divine condescension as a kind of
“hominization” by which God freely makes possible our divinization. God not only manifests his
glory in the cosmos through theophanic acts, but also by assuming its bodiliness. In this
christological perspective, God’s “hominization” is his act of solidarity, not only with creaturely
persons, but with the entire created universe and its historical destiny. What is more, in the
perspective of eschatology, the second coming of Christ may be seen as the event of God’s physical
indwelling in the perfected universe which consummates the original plan of creation.
76. Far from encouraging a recklessly homocentric disregard of the natural environment, the
theology of the imago Dei affirms man’s crucial role in sharing in the realization of this eternal
divine indwelling in the perfect universe. Human beings, by God’s design, are the stewards of this
transformation for which all creation longs. Not only human beings, but the whole of visible
creation, are called to participate in the divine life. “We know that all creation is groaning in labor
pains even until now; and not only that, but we ourselves, who have the first fruits of the Spirit, we
also groan with ourselves as we wait for adoption, the redemption of our bodies” (Rm 8:23). In the
Christian perspective, our ethical responsibility for the natural environment – our “housed
existence” – is thus rooted in a profound theological understanding of visible creation and our place
within it.
77. Referring to this responsibility in an important passage in Evangelium Vitae, Pope John
Paul II wrote: “As one called to till and look after the garden of the world (cf. Gen 2:15), man has a
specific responsibility towards the environment in which he lives, towards the creation which God
has put at the service of his personal dignity. It is the ecological question – ranging from the
preservation of the natural habitats of the different species of animals and other forms to “human
ecology” properly speaking – which one finds in the Bible a clear and strong ethical direction
leading to a solution which respects the great good of life, of every life….When it comes to the
natural world, we are subject not only to biological laws but also to moral ones, which cannot be
violated with impunity” (42).
78. In the end, we must note that theology will not be able to provide us with a technical
recipe for the resolution of the ecological crisis, but, as we have seen, it can help us to see our
natural environment as God sees it, as the space of personal communion in which human beings,
created in the image of God, must seek communion with one another and the final perfection of the
visible universe.
79. This responsibility extends to the animal world. Animals are the creatures of God, and,
according to the Scriptures, he surrounds them with his providential care (Mt 6:26). Human beings
should accept them with gratitude and, even adopting a eucharistic attitude with regard to every
element of creation, to give thanks to God for them. By their very existence the animals bless God
and give him glory: “Bless the Lord, all you birds of the air. All you beasts, wild and tame, bless the
Lord” (Dn 3:80-81). In addition, the harmony which man must establish, or restore, in the whole of
creation includes his relationship to the animals. When Christ comes in his glory, he will
“recapitulate” the whole of creation in an eschatological and definitive moment of harmony.
80. Nonetheless, there is an ontological difference between human beings and animals
because only man is created in the image of God and God has given him sovereignty over the
animal world (Gen. 1:26,28; Gen. 2: 19-20). Reflecting the Christian tradition about a just use of the
animals, the Catechism of the Catholic Church affirms: “God entrusted animals to the stewardship
of those whom he created in his own image. Hence it is legitimate to use animals for food and
clothing. They may be domesticated to help man in his work and leisure” (2417). This passage also
recalls the legitimate use of animals for medical and scientific experimentation, but always
recognizing that it is "contrary to human dignity to cause animals to suffer needlessly" (2418).
Thus, any use of animals must always be guided by the principles already articulated: human
sovereignty over the animal world is essentially a stewardship for which human beings must give an
account to God who is the lord of creation in the truest sense.
3. Responsibility for the biological integrity of human beings
81. Modern technology, along with the latest developments in biochemistry and molecular
biology, continues to provide contemporary medicine with new diagnostic and therapeutic
possibilities. These techniques not only offer new and more effective treatments for disease,
however, but also the potential to alter man himself. The availability and feasibility of these
technologies lend new urgency to the question, how far is man allowed to remake himself? The
exercise of a responsible stewardship in the area of bioethics requires profound moral reflection on
a range of technologies that can affect the biological integrity of human beings. Here, we can offer
only some brief indications of the specific moral challenges posed by the new technologies and
some of the principles which must be applied if we are to exercise a responsible stewardship over
the biological integrity of human beings created in the image of God.
82. The right fully to dispose of the body would imply that the person may use the body as a
means to an end he himself has chosen: i.e., that he may replace its parts, modify or terminate it. In
other words, a person could determine the finality or teleological value of the body. A right to
dispose of something extends only to objects with a merely instrumental value, but not to objects
which are good in themselves, i.e., ends in themselves. The human person, being created in the
image of God, is himself such a good. The question, especially as it arises in bioethics, is whether
this also applies to the various levels that can be distinguished in the human person: the biological-
somatic, the emotional and the spiritual levels.
83. Everyday clinical practice generally accepts a limited form of disposing of the body and
certain mental functions in order to preserve life, as for example in the case of the amputation of
limbs or the removal of organs. Such practice is permitted by the principle of totality and integrity
(also known as the therapeutic principle). The meaning of this principle is that the human person
develops, cares for, and preserves all his physical and mental functions in such a way that (1) lower
functions are never sacrificed except for the better functioning of the total person, and even then
with an effort to compensate for what is being sacrificed; and (2) the fundamental faculties which
essentially belong to being human are never sacrificed, except when necessary to save life.
84. The various organs and limbs together constituting a physical unity are, as integral parts,
completely absorbed in the body and subordinate to it. But lower values cannot simply be sacrificed
for the sake of higher ones: these values together constitute an organic unity and are mutually
dependent. Because the body, as an intrinsic part of the human person, is good in itself, fundamental
human faculties can only be sacrificed to preserve life. After all, life is a fundamental good that
involves the whole of the human person. Without the fundamental good of life, the values – like
freedom—that are in themselves higher than life itself also expire. Given that man was also created
in God’s image in his bodiliness, he has no right of full disposal of his own biological nature. God
himself and the being created in his image cannot be the object of arbitrary human action.
85. For the application of the principle of totality and integrity, the following conditions
must be met: (1) there must be a question of an intervention in the part of the body that is either
affected or is the direct cause of the life-threatening situation; (2) there can be no other alternatives
for preserving life; (3) there is a proportionate chance of success in comparison with drawbacks;
and (4) the patient must give assent to the intervention. The unintended drawbacks and side-effects
of the intervention can be justified on the basis of the principle of double effect.
86. Some have attempted to interpret this hierarchy of values to permit the sacrifice of lower
functions, like the procreative capacity, for the sake of higher values, like preserving mental health
and improving relationships with others. However, the reproductive faculty is here sacrificed in
order to preserve elements that may be essential to the person as a functioning totality but are not
essential to the person as a living totality. In fact, the person as a functioning totality is actually
violated by the loss of the reproductive faculty, and at a moment when the threat to his mental
health is not imminent and could be averted in another way. Furthermore, this interpretation of the
principle of totality suggests the possibility of sacrificing a part of the body for the sake of social
interests. On the basis of the same reasoning, sterilization for eugenic reasons could be justified on
the basis of the interest of the state.
87. Human life is the fruit of conjugal love – the mutual, total, definitive, and exclusive gift
of man and woman to one another – reflecting the mutual gift in love between the three Divine
Persons which becomes fruitful in creation, and the gift of Christ to his Church which becomes
fruitful in the rebirth of man. The fact that a total gift of man concerns both his spirit and his body is
the basis for the inseparability of the two meanings of the conjugal act which is (1) the authentic
expression of conjugal love on the physical level and (2) comes to completion through procreation
during the woman’s fertile phase (Humanae vitae, 12; Familiaris consortio, 32).
88. The mutual gift of man and woman to one another on the level of sexual intimacy is
rendered incomplete through contraception or sterilization. Furthermore, if a technique is used that
does not assist the conjugal act in attaining its goal, but replaces it, and the conception is then
effected through the intervention of a third party, then the child does not originate from the conjugal
act which is the authentic expression of the mutual gift of the parents.
89. In the case of cloning – the production of genetically identical individuals by means of
cleaving of embryos or nuclear transplantation – the child is produced asexually and is in no way to
be regarded as the fruit of a mutual gift of love. Cloning, certainly if it involves the production of a
large number of people from one person, entails an infringement of the identity of the person.
Human community, which as we have seen is also to be conceived as an image of the triune God,
expresses in its variety something of the relations of the three divine Persons in their uniqueness
which, through being of the same nature, marks their mutual differences.
90. Germ line genetic engineering with a therapeutic goal in man would in itself be
acceptable were it not for the fact that is it is hard to imagine how this could be achieved without
disproportionate risks especially in the first experimental stage, such as the huge loss of embryos
and the incidence of mishaps, and without the use of reproductive techniques. A possible alternative
would be the use of gene therapy in the stem cells that produce a man’s sperm, whereby he can
beget healthy offspring with his own seed by means of the conjugal act.
91. Enhancement genetic engineering aims at improving certain specific characteristics. The
idea of man as “co-creator” with God could be used to try to justify the management of human
evolution by means of such genetic engineering. But this would imply that man has full right of
disposal over his own biological nature. Changing the genetic identity of man as a human person
through the production of an infrahuman being is radically immoral. The use of genetic
modification to yield a superhuman or being with essentially new spiritual faculties is unthinkable,
given that the spiritual life principle of man – forming the matter into the body of the human person
– is not a product of human hands and is not subject to genetic engineering. The uniqueness of each
human person, in part constituted by his biogenetic characteristics and developed through nurture
and growth, belongs intrinsically to him and cannot be instrumentalized in order to improve some of
these characteristics. A man can only truly improve by realizing more fully the image of God in him
by uniting himself to Christ and in imitation of him. Such modifications would in any case violate
the freedom of future persons who had no part in decisions that determine his bodily structure and
characteristics in a significant and possibly irreversible way. Gene therapy, directed to the
alleviation of congenital conditions like Down's syndrome, would certainly affect the identity of the
person involved with regard to his appearance and mental gifts, but this modification would help the
individual to give full expression to his real identity which is blocked by a defective gene.
92. Therapeutic interventions serve to restore the physical, mental and spiritual functions,
placing the person at the center and fully respecting the finality of the various levels in man in
relation to those of the person. Possessing a therapeutic character, medicine that serves man and his
body as ends in themselves respects the image of God in both. According to the principle of
proportionality, extraordinary life-prolonging therapies must be used when there is a just proportion
between the positive results that attend these therapies and possible damage to the patient himself.
Therapy may be abandoned, even if death is thereby hastened, when this proportion is absent. A
hastening of death in palliative therapy by the administration of analgesics is an indirect effect
which, like all side-effects in medicine, can come under the principle of double effect, provided that
the dosage is geared to the suppression of painful symptoms and not to the active termination of
life.
93. Disposing of death is I n reality the most radical way of disposing of life. In assisted
suicide, direct euthanasia, and direct abortion - however tragic and complex personal situations may
be - physical life is sacrificed for a self-selected finality. In the same category is the
instrumentalization of the embryo through non-therapeutic experimentation on embryos, as well as
by pre-implantation diagnostics.
94. Our ontological status as creatures made in the image of God imposes certain limits on
our ability to dispose of ourselves. The sovereignty we enjoy is not an unlimited one: we exercise a
certain participated sovereignty over the created world and, in the end, we must render an account
of our stewardship to the Lord of the Universe. Man is created in the image of God, but he is not
God himself.
CONCLUSION
95. Throughout these reflections, the theme of the imago Dei has demonstrated its
systematic power in clarifying many truths of the Christian faith. It helps us to present a relational -
and indeed personal - conception of human beings. It is precisely this relationship with God which
defines human beings and founds their relationships with other creatures. Nonetheless, as we have
seen, the mystery of the human is made fully clear only in the light of Christ who is the perfect
image of the Father and who introduces us, through the Holy Spirit, to a participation in the mystery
of the triune God. It is within this communion of love that the mystery of all being, as embraced by
God, finds its fullest meaning. At one and the same time grand and humble, this conception of
human being as the image of God constitutes a charter for human relations with the created world
and a basis upon which to assess the legitimacy of scientific and technical progress that has a direct
impact on human life and the environment. In these areas, just as human persons are called to give
witness to their participation in the divine creativity, they are also required to acknowledge their
position as creatures to whom God has confided a precious responsibility for the stewardship of the
physical universe.
* Preliminary Note
The theme of “man created in the image of God” was submitted for study to the
International Theological Commission. The preparation of this study was entrusted to a
subcommission whose members included: Very Rev. J. Augustine Di Noia, O.P., Most Reverend
Jean-Louis Bruguès, Msgr. Anton Strukelj, Rev. Tanios Bou Mansour, O.L.M., Rev. Adolpe Gesché,
Most Reverend Willem Jacobus Eijk, Rev. Fadel Sidarouss, S.J., and Rev. Shun ichi Takayanagi,
S.J.
As the text developed, it was discussed at numerous meetings of the subcommission and
several plenary sessions of the International Theological Commission held at Rome during the
period 2000-2002. The present text was approved in forma specifica, by the written ballots of the
International Theological Commission. It was then submitted to Joseph Cardinal Ratzinger, the
President of the Commission, who has give his permission for its publication.
W000
L’Église et l’évolution
Message du pape Jean Paul II à l’Académie Pontificale des
sciences
C’est avec un grand plaisir que je vous adresse un cordial salut, à vous, Monsieur le
Président, et à vous tous qui constituez l’Académie pontificale des Sciences, à l’occasion
de votre Assemblée plénière.
J’adresse en particulier mes vœux aux nouveaux Académiciens (1), venus prendre part à
vos travaux pour la première fois. Je tiens aussi à évoquer Académiciens décédés au
cours de l’année écoulée, que je confie au Maître de la vie.
2. Je me réjouis du premier thème que vous avez choisi, celui de l’origine de la vie et de
l’évolution, un thème essentiel qui intéresse vivement l’Eglise, puisque la Révélation
contient, de son côté, des enseignements concernant la nature et les origines de l’homme.
Comment les conclusions auxquelles aboutissent les diverses disciplines scientifiques et
celles qui sont contenues dans le message de la Révélation se rencontrent-elles ? Et si, à
première vue, il peut sembler que l’on se heurte à des oppositions, dans quelle direction
chercher leur solution ? Nous savons en effet que la vérité ne peut pas contredire la vérité
(cf. Léon XIII, Encyclique Providentissimus Deus).D’ailleurs, pour mieux éclairer la vérité
historique, vos recherches sur les rapports de l'Eglise avec la science entre le XVI e et le
XVIII e siècles sont d’une grande importance.
Au cours de cette session plénière, vous menez une " réflexion sur la science à l’aube du
troisième millénaire ", en commençant par déterminer les principaux problèmes engendrés
par les sciences, qui ont une incidence sur avenir de l’humanité. Par votre démarche, vous
jalonnez les voies de solutions qui seront bénéfiques pour toute la communauté humaine.
Dans le domaine de la nature inanimée et animée, l’évolution de la science et de ses
applications fait naître des interrogations nouvelles. L’Eglise pourra en saisir la portée
d’autant mieux qu’elle en connaîtra les aspects essentiels. Ainsi, selon sa mission
spécifique, elle pourra offrir des critères pour discerner les comportements moraux
auxquels tout homme est appelé en vue de son salut intégral.
3. Avant de vous proposer quelques réflexions plus spécialement sur le thème de l’origine
de la vie et de l’évolution, je voudrais rappeler que le Magistère de l’Eglise a déjà été
amené à se prononcer sur ces matières dans le cadre de sa propre compétence. Je citerai
ici deux interventions. Dans son Encyclique Humani generis (1950), mon prédécesseur
Pie XII avait déjà affirmé qu’il n’y avait pas d’opposition entre l’évolution et la doctrine de la
foi sur l’homme et sur sa vocation, à condition de ne pas perdre de vue quelques points
fermes (cf. AAS 42 [1950], p. 575-576).
4. Compte tenu de l’état des recherches à l’époque et aussi des exigences propres de la
théologie, l’Encyclique Humani generis considérait la doctrine de l’" évolutionnisme "
comme une hypothèse sérieuse, digne d’une investigation et d’une réflexion approfondies
à l’égal de l’hypothèse opposée. Pie XII ajoutait deux conditions d’ordre méthodologique
:qu’on n’adopte pas cette opinion comme s’il s’agissait d’une doctrine certaine et
démontrée, et comme si on pouvait faire totalement abstraction de la Révélation à propos
des questions qu’elle soulève.
Il énonçait également la condition à laquelle cette opinion était compatible avec la foi
chrétienne, point sur lequel je reviendrai.
Aujourd’hui, près d’un demi-siècle après la parution de l’Encyclique, de nouvelles
connaissances conduisent à reconnaître dans la théorie de l’évolution plus qu’une
hypothèse. Il est en effet remarquable que cette théorie se soit progressivement imposée
à l’esprit des chercheurs, à la suite d’une série de découvertes faites dans diverses
disciplines du savoir. La convergence, nullement recherchée ou provoquée, des résultats
de travaux menés indépendamment les uns des autres, constitue par elle-même un
argument significatif en faveur de cette théorie.
Elle a rappelé que l’homme est " la seule créature sur terre que Dieu a voulue pour elle-
même "(n. 24).
En d’autres termes, l’individu humain ne saurait être subordonné comme un pur moyen ou
un pur instrument ni à l’espèce ni à la société ; il a valeur pour lui-même. Il est une
personne. Par son intelligence et sa volonté, il est capable d’entrer en relation de
communion, de solidarité et de don de soi avec son semblable. Saint Thomas observe que
la ressemblance de l’homme avec Dieu réside spécialement dans son intelligence
spéculative, car sa relation avec l’objet de sa connaissance ressemble à la relation que
Dieu entretient avec son œuvre (Somme théologique, I-II, q. 3, a. 5, ad 1m).
Mais, plus encore, l’homme est appelé à entrer dans une relation de connaissance et
d’amour avec Dieu lui-même, relation qui trouvera son plein épanouissement au-delà du
temps, dans l’éternité.
Dans le mystère du Christ ressuscité, nous sont révélées toute la profondeur et toute la
grandeur de cette vocation (cf. Gaudium et spes, 22). C’est en vertu de son âme spirituelle
que la personne tout entière jusque dans son corps possède une telle dignité. Pie XII avait
souligné ce point essentiel : si le corps humain tient son origine de la matière vivante qui
lui préexiste, l’âme spirituelle est immédiatement créée par Dieu (" Animas enim a Deo
immediate creari catholica fides nos retinere jubet ")(Enc. Humani generis, AAS 42 [ 1950],
p. 575).
En conséquence, les théories de l’évolution qui, en fonction des philosophies qui les
inspirent, considèrent l’esprit comme émergeant des forces de la matière vivante ou
comme un simple épiphénomène de cette matière, sont incompatibles avec la vérité de
l’homme. Elles sont d’ailleurs incapables de fonder la dignité de la personne.
6. Avec l’homme, nous nous trouvons donc devant une différence d’ordre ontologique,
devant un saut ontologique, pourrait-on dire. Mais poser une telle discontinuité
ontologique, n’est-ce pas aller à l’encontre de cette continuité physique qui semble être
comme le fil conducteur des recherches sur l’évolution, et cela dès le plan de la physique
et de la chimie ?
La considération de la méthode utilisée dans les divers ordres du savoir permet de mettre
en accord deux points de vue qui sembleraient inconciliables. Les sciences de
l’observation décrivent et mesurent avec toujours plus de précisions les multiples
manifestations de la vie et les inscrivent sur la ligne du temps.
Le moment du passage au spirituel n’est pas objet d’une observation de ce type, qui peut
néanmoins déceler, au niveau expérimental, une série de signes très précieux de la
spécificité de l’être humain.
Cette vision m’a guidé dans l’Encyclique que j’ai consacrée au respect de la vie humaine
et que j’ai intitulée précisément Evangelium vitae. Il est significatif que, dans l’Évangile de
saint Jean, la vie désigne la lumière divine que le Christ nous communique. Nous sommes
appelés à entrer dans la vie éternelle, c’est-à-dire dans l’éternité de la béatitude divine.
Pour nous mettre en garde contre les tentations majeures qui nous guettent, notre
Seigneur cite la grande parole du Deutéronome : " Ce n’est pas de pain seul que vivra
l’homme, mais de toute parole qui sort de la bouche de Dieu " (8, 3 ; cf. Mt 4, 4).
Bien plus, la vie est un des plus beaux titres que la Bible ait reconnu à Dieu. Il est le Dieu
vivant.
De grand cœur, j’invoque sur vous tous et sur tous ceux qui vous sont proches,
l’abondance des Bénédictions divines.
Du Vatican, le 22 octobre 1996
JEAN-PAUL II
EVOLUTION
A book of readings from Wikipedia
Vol. 4: Case studies
Khalid Chraibi
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Basic topics in evolutionary biology
Evidence of common descent
Processes of evolution
Adaptation · Macroevolution · Microevolution · Speciation
Population genetic mechanisms
Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary developmental
biology (Evo-devo) concepts
Canalisation · Inversion · Modularity · Phenotypic plasticity
Evolution of organs
and biological processes
Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair · Human intelligence · Modular ·
Muticellular · Sex
Taxa evolution
Birds · Butterflies · Dinosaurs · Dolphins and whales · Fungi · Horses · Humans · Influenza · Insects ·
Lemur · Life · Molluscs · Plants · Sirenians (sea cows) · Spiders
Modes of speciation
Anagenesis · Catagenesis · Cladogenesis
History of evolutionary thought
Charles Darwin · On the Origin of Species · Modern evolutionary synthesis · Gene-centered view of
evolution · Life (classification trees)
Other subfields
Ecological genetics · Molecular evolution · Phylogenetics · Systematics
List of evolutionary biology topics · Timeline of evolution
w000
Evolution of birds
From Wikipedia, the free encyclopedia
Contents
[hide]
• 1 Origins
• 2 Adaptive radiation of birds
• 3 Classification of modern species
• 4 Current evolutionary trends in birds
• 5 References
[edit] Origins
Main article: Origin of birds
See also: Avicephala
There is significant evidence that birds evolved from theropod dinosaurs, specifically, that birds are
members of Maniraptora, a group of theropods which includes dromaeosaurs and oviraptorids, among
others.[3] As more non-avian theropods that are closely related to birds are discovered, the formerly clear
distinction between non-birds and birds becomes less so. Recent discoveries in northeast China (Liaoning
Province), demonstrating that many small theropod dinosaurs had feathers, contribute to this ambiguity.[4]
The basal bird Archaeopteryx, from the Jurassic, is well-known as one of the first "missing links" to
be found in support of evolution in the late 19th century, though it is not considered a direct ancestor of
modern birds. Confuciusornis is another early bird; it lived in the Early Cretaceous. Both may be predated by
Protoavis texensis, though the fragmentary nature of this fossil leaves it open to considerable doubt whether
this was a bird ancestor. Other Mesozoic birds include the Confuciusornis, the Enantiornithes, Yanornis,
Ichthyornis, Gansus, and the Hesperornithiformes - a group of flightless divers resembling grebes and loons.
The recently (2002) discovered dromaeosaur Cryptovolans (which may be a Microraptor) was capable of
powered flight, possessed a sternal keel and had ribs with uncinate processes. In fact, Cryptovolans makes a
better "bird" than Archaeopteryx which lacks some of these modern bird features. Because of this, some
paleontologists have suggested that dromaeosaurs are actually basal birds whose larger members are
secondarily flightless, i.e. that dromaeosaurs evolved from birds and not the other way around. Evidence for
this theory is currently inconclusive, but digs continue to unearth fossils (especially in China) of the strange
feathered dromaeosaurs. At any rate, it is fairly certain that flight utilizing feathered wings existed in the mid-
Jurassic theropods and was "tried out" in several lineages and variants by the mid-Cretaceous, such as in
Confuciusornis. This latter species had some peculiar features. For example, its vestigial tail was unfit for
steering, and its wing shape seems rather specialized although the arm skeleton was still quite
"dinosaurian").
Illustration of Confuciusornis, a Cretaceous bird from China. Note wing claws and lack of tail.
Although ornithischian (bird-hipped) dinosaurs share the same hip structure as birds, birds actually
originated from the saurischian (lizard-hipped) dinosaurs if the dinosaurian origin theory is correct. They thus
arrived at their hip structure condition independently. In fact, a bird-like hip structure also developed a third
time among a peculiar group of theropods, the Therizinosauridae.
An alternate theory to the dinosaurian origin of birds, espoused by a few scientists, notably Larry
Martin and Alan Feduccia, states that birds (including maniraptoran "dinosaurs") evolved from early
archosaurs like Longisquama.[5] This theory is contested by most other paleontologists and experts in
feather development and evolution.[6]
In a study published in 2010, P. Senter identified what he called a "Birdlike cluster" of
coelurosaurians and a "Tyrannosaur cluster". He included in the Birdlike cluster: Archaeopteryx,
Confuciusornis, Sapeornis, Dromaeosauridae, Troodontidae, Epidendrosaurus + Epidexipteryx,
Protarchaeopteryx + Incisivosaurus and Falcarius. He included in the Tyrannosaur cluster:
Tyrannosauroidea, Compsognathidae and Ornitholestes. Using classic multidimensional scaling (CMDS) he
shows that the two clusters are separate.
[edit] References
1. ^ Padian K & Chiappe LM (1997). "Bird Origins". in Currie PJ & Padian K. Encyclopedia of
Dinosaurs. San Diego: Academic Press. pp. 41–96.
2. ^ Gauthier, J (1986). "Saurischian Monophyly and the origin of birds". in Padian K. The
Origin of Birds and the Evolution of Flight. Mem. California Acad. Sci 8 . pp. 1–55.
3. ^ Hou L,Martin M, Zhou Z & Feduccia A, (1996) "Early Adaptive Radiation of Birds: Evidence
from Fossils from Northeastern China" Science 274(5290): 1164-1167 Abstract
4. ^ Norell, M & Ellison M (2005) Unearthing the Dragon, The Great Feathered Dinosaur
Discovery Pi Press, New York, ISBN 0-13-186266-9
5. ^ Feduccia A, Lingham-Soliar T, Hinchliffe JR (2005) "Do feathered dinosaurs exist? Testing
the hypothesis on neontological and paleontological evidence" Journal of Morphology 266(2): 125-
166
6. ^ Prum R (2003) "Are Current Critiques Of The Theropod Origin Of Birds Science? Rebuttal
To Feduccia 2002" Auk 120(2) 550-561
7. ^ a b Ericson PGP, Anderson CL, Britton T, Elzanowski A, Johansson US, Kallersjo M,
Ohlson JI, Parsons TJ, Zuccon D, Mayr G (2006)"Diversification of Neoaves: integration of molecular
sequence data and fossils" Biology Letters 2(4): 543-547
8. ^ Brown JW, Payne RB, & Mindell DP (2007) "Nuclear DNA does not reconcile ‘rocks’ and
‘clocks’ in Neoaves: a comment on Ericson et al. Biology Letters 3(3): 257-259
9. ^ Science Daily, June 27, 2008
10.^ Fjeldså, Jon; Niels Krabbe. (1990). Birds of the High Andes: A Manual to the Birds of the
Temperate Zone of the Andes and Patagonia, South America . Apollo Books. ISBN 8788757161.
[hide]
v•d•e
Birds (class: Aves)
Anatomy Bird anatomy • Flight • Eggs • Feathers • Plumage • Beak • Vision • Dactyly •
Preen gland
Superorder: Palaeognathae
Subclass:
Neornithes Struthioniformes (ratites) • Tinamiformes (tinamous)
(29 orders of
modern birds)
Superorder: Neognathae
Lists Families and orders • Genera • Lists by region • Extinct birds • Late Quaternary
prehistoric birds • Sibley-Ahlquist taxonomy
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Doigts de Dromaeosaurus.
• Comme les oiseaux actuels, leur cou est long et leur dos horizontal.
Le quatrième doigt de la main des premiers dinosaures est déjà réduit, et le cinquième doigt a déjà
presque disparu. Le quatrième doigt devient bientôt lui-aussi un moignon, puis ces deux doigts
réduits disparaissent ensemble chez les théropodes tétanoures. Les trois doigts restants fusionnent
au cours de l'évolution des oiseaux postérieurs à Archaeopteryx.
• Les membres postérieurs des premiers théropodes se transforment aussi. Ils s'allongent : le
fémur devient plus long que le tibia, et la fibula se réduit.
o Tetanurae
└─o Coelurosauria
└─o
├─o Ornithomimosauria (éteint)
└─o Maniraptora
├─o Ornitholestes, Compsognathidae, Alvarezsauridae (éteint)
└─o
├─o Oviraptoriformes (éteint)
│ ├─o Therizinosauria (éteint)
│ └─o Oviraptorosauria (éteint)
└─o Paraves
Serre de Centropus.
• Lorsque Archéoptéryx apparait, le premier orteil orienté situé plus haut a migré pour se
placer derrière les autres.
Chez certains oiseaux plus récents, il sera plus bas sur la patte, opposable aux autres orteils, et il
permettra aux pieds d'oiseaux arboricoles d'agripper fortement les branches ou de se transformer en
serre.
[Dérouler]
Comparaison de caractéristiques ancestrales et dérivées dans l'évolution des oiseaux
Caractéristiques Théropodes Archaeopteryx Confuciusornis oiseaux p
anatomiques (non avaires) développés
Ornithothoraces à p
220 à 65 Ma 156 à 150 Ma 125 et 110 Ma
du Jurassique mo
Beaucoup
Disparition des -
dents nombreuses
- + les
Oiseaux du Créta
La queue à
Pygostyle raccourcie,
vertèbres de queue
en petit nombre - + +
fusionnées
Clavicules
-
+ + +
Accollées Forme en V,
fusionnées (furcula)| Forme de boomerang Forme de boomerang
(forme de boomerang) | à angle aigu
longueur du
Coracoïdes - - + +
long, en forme de ruban
+
- Seulement les
Sternum
- - Sternum plat avec Neognathae , dispa
avec bréchet
quille très réduite secondaire chez
paléognathes
Côtes liées au
sternum
avec une - + +
Disparition des
Côtes abdominales - - - +
(Gastralia)
Humérus dilaté
avec crête deltopectoral - - + -
perforé (autoapomorphie)
os de métacarpe - - + (fusion +
des patte avant I, III
à Carpe-métacarpe après la base)
fusionné
os médian du
pied II-IV fusionné un + + +
(Tarso-métatarse)
os médian du
+ + + -
pied IV present
Plumes de vol
quelques uns + + +
actif, asymétriques
peu
Alula - - +
abondantes
Durant le paléogène, les oiseaux de mer les plus fréquents sont classés dans le groupe des
Procellariiformes parmi lequel on classe plusieurs espèces éteintes d'oiseaux de grande taille ressemblants
à des pingouins[3].
C'est à la fin du Miocène et au cours du Pliocène que les genres modernes deviennent
prépondérants, bien que le genre Puffinus remonte lui à l'Oligocène[2]. Leur diversité disparait
soudainement, et, un peu plus tard, les mammifères marins semblent leur ravir la place. Ceci est peut être dû
à un évènement astronomique qui a pu diminuer la biomasse des océans il y a 2 Ma[4], la nouvelle présence
des Pinnipedia empêchant dès lors les oiseaux de retrouver leur diversité d'autrefois[5].
Les Paléognathes qui incluent les Tinamidae que l'on ne retrouve qu'en Amérique du Sud et
Centrale et les Struthioniformes. Ils vivent aujourd'hui exclusivement sur l'hémisphère Sud. Ces oiseaux ne
peuvent voler. Certains scientifiques pensent qu'ils représentent un groupement artificiel d'oiseaux qui ont
perdu leur capacité de voler indépendamment ; en tout cas, les données disponibles quant à leur évolution
ne sont pas très claires.
Les dates de différentiation entre les diverses espèces de Neognathae sont très disputées.
On observe cependant que la scapula s'allonge ensuite et s'affine, comme le coracoïde, qui s'étire ainsi vers
le sternum. Les clavicules fusionnent sur leur ligne médiane et s'élargissent jusqu'à former une furcula en
forme de boomerang.
Les analyses génétiques, pour être précises, doivent être corroborées puis étalonnées par des
fossiles et doivent porter sur des gènes significatifs qui témoignent de l'évolution.
De nombreuses discussions entre scientifiques portent sur cette question.
Voir aussi: Liste d'oiseaux préhistoriques
Menace actuelle [modifier]
Articles détaillés : Extinction de l'Holocène et Protection des oiseaux.
L'évolution se produit généralement à une échelle trop lente pour être perçue par les humains.
Cependant on note une forte diminution des espèces, ainsi actuellement 12 % des espèces sont reconnues
en danger par l'UICN. Outre leur disparition par la prédation, l'empoisonnement par les pesticides, la
destruction de leur environnement, on observe pour certaines espèces qui cherchent à s'adapter, une
augmentation insoupçonnée de l'hybridation. En effet, certaines espèces proches, voyant leur habitat se
morceler, se croisent en produisant même des hybrides stériles en quantité si importante que cela peut
mettre ces espèces en péril. Par exemple, les nombreux oiseaux-mouches hybrides trouvés dans le nord-
ouest de l'Amérique du Sud peuvent représenter une menace pour la conservation de ces espèces en
espèces distinctes.
Par conséquent on observe donc une perte manifeste du capital génétique.
Cladogramme [modifier]
Le cladogramme simplifié suivant suit la proposition de Norell et al. 2006, with clade names after the
definitions by Sereno, 2005[7], [8].
└─o Sauria
├─o Lepidosauria (serpents, lézards...)
└─o Archosauria
├─o Suchia (crocodiliens)
└─o Dinosauria
├─o Ornithischia (éteint)
└─o Saurischia
└─o Theropoda
└─o Coelurosauria
└─o Maniraptora
├─o Oviraptoriformes (éteint)
│ ├─o Therizinosauria (éteint)
│ └─o Oviraptorosauria (éteint)
└─o Paraves
├─o Deinonychosauria (éteint)
│ ├─o Troodontidae (éteint)
│ └─o Dromaeosauridae (éteint) (dont les microraptors)
└─o Aves
├─o Archaeopterygidae (éteint) (les archéoptéryx)
└─o Ornithothoraces
├─o Enantiornithomorpha (éteint)
└─o Ornithuromorpha
├─o Hesperornithiformes (éteint)
└─o Carinatae
├─o Ichthyornithiformes
└─o Neornithes
├─o Paleognathae (autruches, émeux...)
└─o Neognathae (les autres oiseaux)
Cathartiformes
Pteroclidiformes Pteroclidiformes
Opisthocomiformes
Musophagiformes Musophagiformes
Trochiliformes
Upupiformes
Bucerotiformes
Galbuliformes
[Enrouler]
v·d·m
Évolution biologique
[Enrouler]Mécanismes
Coévolution · Évolution insulaire · Évolution parallèle · Microévolution et
Évolution
macroévolution
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Enrouler]Branches évolutives
Mammifères Histoire évolutive des cétacés · Histoire évolutive des équidés · Histoire
évolutive des hippopotamidés · Histoire évolutive des homininés · Histoire
évolutive des mammifères · Histoire évolutive des primates · Histoire évolutive
des siréniens
[Enrouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
• Portail de la paléontologie
• Portail de l’ornithologie
• Portail de la zoologie
Ce document provient de « http://fr.wikipedia.org/wiki/Histoire_%C3%A9volutive_des_oiseaux ».
Butterfly evolution
From Wikipedia, the free encyclopedia
[edit] Phylogeny
The butterflies are the clade Rhopalocera that is composed of three superfamilies: Hedyloidea (the
moth butterfly family Hedylidae), the Hesperioidea (the skipper family Hesperiidae), and the Papilionoidea
(the true butterfly families Papilionidae, Pieridae, Nymphalidae, Lycaenidae, and Riodinidae). All of these
families are monophyletic. The Hedyloidea is the sister group to the other two superfamilies. Within the
Papilionoidea, Papilionidae is the sister group to the other families, and Pieridae is the sister group to
(Nymphalidae+(Lycaenidae+Riodinidae)). Phylogenetic hypotheses within the Nymphalidae are still under
discussion. Current research is concentrated on subfamilial and tribal relationships, especially in the
Nymphalidae.
Rhopalocera
Hedyli
(position uncer
Hesperioidea
Hesperiidae
Papilionoidea
Papilionidae
Pieridae
Nymphalidae
Lycaenidae
Riodinidae
Phylogenetic relationships of butterfly families[1]
[edit] Lines of Evidence
The modern study of butterfly higher classification began with Ehrlich's phenetic use of hundreds of
previously overlooked morphological characters in tabular form, across families and major groups (Ehrlich,
1958). Scoble (1995) and others continued the search for new characters, but with their application to
cladism. Larval characters are now commonly integrated with those from adult butterflies. The addition of
molecular data has allowed researchers to resolve clades in many lineages.
Evidence is gleaned from paleontology where some 50 butterfly fossils have been identified, from
morphology and the study of homologies, from molecular genetics and comparative biochemistry, from
comparative ethology, and from present-day geographical distributions and ecology. Even though butterflies
are among the most-studied insects, new findings are coming to light almost every month, and the prospect
of a stable butterfly classification based on strongly supported clades is seemingly within reach.
[edit] Fossils
Butterfly fossils have been well covered by Grimaldi & Engel (2005), who point out their weakness in
resolving the sister group of the Rhopalocera: butterflies of 45 My are much like their living counterparts.
[edit] References
1. ^ Lamas, Gerardo. 2008.
• Ehrlich, P. R. (1958). The comparative morphology, phylogeny and higher classification of
the butterflies (Lepidoptera: Papilionidea). Kansas Univ. Sci. Bull., 39, 305-370.
• Grimaldi, D. & Engel, M. S. 2005. Evolution of the insects. Cambridge: Cambridge Univ.
Press.
• Lamas, G. (2008) Systematics of butterflies (Lepidoptera: Hesperioidea and Papilionoidea) in
the world: current state and future perspectives (in Spanish). In: Jorge Llorente-Bousquets and
Analía Lanteri (eds.) Contribuiciones taxonómicas en ordens de insectos hiperdiversos . Mexico City:
UNAM. Pp. 57-70.
• Scoble, M. J. (1995). The Lepidoptera, form, function and diversity. London: The Natural
history Museum & Oxford University Press.
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Evolution of dinosaurs
From Wikipedia, the free encyclopedia
[edit] Saurischia
Setting aside the basal Saurischia, the rest of the Saurischia are split into the Sauropodomorpha and
Theropoda. The Sauropodomorpha is split into Prosauropoda and Sauropoda. The evolutionary paths taken
by the Theropoda are very complicated. The Dinosauria (2004), a major reference work on dinosaurs,[1]
splits the Theropoda into groups Ceratosauria, Basal Tetanurae, Tyrannosauroidea, Ornithomimosauria,
Therizinosauroidea, Oviraptorosauria, Troodontidae, Dromaeosauridae and Basal Avialae in turn. Each
group branches off the main trunk at a later date. See Dinosaur_classification for the detailed
interrelationships between these.
[edit] Sauropodomorpha
The first sauropodomorphs were prosauropods. Prosauropod fossils are known from the late Triassic
to early Jurassic 227-180 Ma.[1] They could be bipedal or quadrupedal and had developed long necks and
tails and relatively small heads. They had lengths of 2.5 to 10 m and were primarily herbivorous. The earliest
prosauropods, such as Thecodontosaurus from 205-220 Ma, still retained the ancestral bipedal stance and
large head to body ratio.
These evolved into the sauropods which became gigantic quadrupedal herbivores, some of which
reached lengths of at least 26 m. Features defining this clade include a forelimb length to hindlimb length
greater than 0.6. Most sauropods still had hindlimbs larger than forelimbs; one notable exception is
Brachiosaurus whose long forelimbs suggest that it had evolved to feed from tall trees like a modern-day
giraffe.
Sauropod fossils are found from the times of the earliest dinosaurs right up to the K-T extinction
event, from 227 to 65 Ma. Most sauropods are known from the Jurassic, to be more precise between 227 and
121 Ma.
The Cretaceous sauropods form two groups. The Diplodocoidea lived from 121 to 65 Ma. The
Titanosauriformes lived from 132 to 65 Ma. The latter clade consists of series of nested subgoups, the
Titanosauria, the Titanosauridae and Saltasauridae. Both the Diplodocoidea and Titanosauriformes are
descended from the Neosauropoda, the earliest of which lived in about 169 Ma.
The sauropods are famous for being the largest land animals that ever lived, and for having relatively
small skulls. The enlargement of prosauropod and sauropod dinosaurs into these giants and the change in
skull length is illustrated in the following charts.
Dinosaurs used in creating these charts are (in date order): Eo Eoraptor; Prosauropods Ri
Riojasaurus, Pl Plateosaurus, Yu Yunnanosaurus, Ms Massospondylus, Ji Jingshanosaurus, An
Anchisaurus, Lu Lufengosaurus, Yi Yimenosaurus, ; and Sauropods Sh Shunosaurus, Om Omeisaurus, Mm
Mamenchisaurus, Ce Cetiosaurus, Dc Dicraeosaurus, Br Brachiosaurus, Eu Euhelopus, Ap Apatosaurus, Ca
Camarasaurus, Dp Diplodocus,[1] Ha Haplocanthosaurus, Am Amargasaurus, Ar Argentinosaurus (approx),
Bo Bonitasaura, Q Quaesitosaurus, Al Alamosaurus, Sa Saltasaurus, Ra Rapetosaurus, Op
Opisthocoelicaudia, Ne Nemegtosaurus.
With the exception of Argentinosaurus (included to fill a gap in time), these graphs show only the
length of sauropods for whom near-complete fossil skeletons are known. It doesn't show other very large
sauropods (see Dinosaur size#Sauropods) because these are only known from very incomplete skeletons.
The ratio of skull length to body length is much higher in Eoraptor than in sauropods. The longest skull
graphed is of Nemegtosaurus, which is not thought be a particularly large sauropod. The skull of
Nemegtosaurus was found near the headless skeleton of 11 metre long Opisthocoelicaudia, and it has been
suggested that they may be the same species, but see Nemegtosauridae.
The relationship between the evolution of large herbivores and large plants remains uncertain. About
50% of the plants over the time of the dinosaurs were conifers, they increased in number in the Triassic until
stabilising in about 190 Ma. Cycads formed the second largest group until about 120 Ma. Ferns were present
in roughly constant numbers the whole time. Flowering plants began about 120 Ma and by the end of the
period had taken over from the cycads. All dinosaur herbivores appear to have been adversely affected by
the extinction event at the end of the Jurassic.
[edit] Theropoda
By far the earliest fossils of Theropoda (not counting the basal saurischians) are of the
Coelophysoidea, including Coelophysis and others, from late Triassic and early Jurassic 227-180 Ma.[1]
Cladistic analysis sometimes connects these to the group called Ceratosauria. Principal features of both
include changes in the pelvic girdle and hind limb that differ between the sexes. Other ceratosauria first
appear in the late Jurassic of western North America.
These are followed by the basal Tetanurae, of whom fossils have been found from the mid Jurassic
to past the end of the early Cretaceous 180 Ma to 94 Ma. They have a relatively short maxillary tooth row.
They did not all branch off the evolutionary line leading to coelurosaurs at the same time. Basal tetanurans
include Megalosauridae, spinosaurids, a diverse clade of allosaurs, and several genera of less certain
affinities, including Compsognathus. With the exception of Compsognathus they are large-bodied. Allosaurs
form a distinct long-lived clade that share some cranial characters. They include the well known Allosaurus
and Sinraptor among others.
The great radiation of Theropoda into many different clades of Coelurosauria must have happened in
the mid to late Jurassic, because Archaeopteryx was around in about 152-154 Ma, and cladistic analysis has
shown that many other groups of Coelurosauria branched off before that.[2] Fossil evidence from China
suggests that the earliest feathers were found on the primitive Coelurosauria. The most primitive of these,
e.g. on the tyrannosauroid Dilong, were simply hollow-cored fibres that would have been useful for insulation
but useless for flying.
Occasional bones and cladistic analyses point to the Tyrannosauroidea branching off from the other
Theropoda early, in the middle Jurassic, although nearly complete skeletons haven't yet appeared before
Eotyrannus from 121-127 Ma, and the many close relatives of Tyrannosaurus itself don't appear before
84 Ma, near the end of the late Cretaceous.
Ornithomimosauria fossils are known from 127 to 65 Ma. The earliest branch from the main line of
Ornithomimosauria is believed to be Harpymimus.
The Therizinosauroidea are unusual theropods in being almost all vegetarian. Fossil
Therizinosauroidea are known from 127 to 65 Ma.
Maniraptorans include Oviraptorosauria, Deinonychosaurs and birds. They are characterized by an
ulna with a curved shaft.
Oviraptorosaurian fossils are known from 127 to 65 Ma. They have a toothless skull that is extremely
modified. The skeleton has an unusually short tail.
Deinonychosaurs, named after the enlarged sickle-shaped second digit of the hand, are closely
related to birds. They have two distinct families, Troodontidae and Dromaeosauridae. Troodontid fossils are
known from 127 to 65 Ma. They have the more slender build, and longer limbs. The earliest named
troodontid fossil known is Sinornithoides. Dromaeosaurid fossils are known from about 127 to 65 Ma with the
exception of Utahraptor. The skeletal remains of Utahraptor are about 127-144 Ma. This is interesting
because according to a recent cladistic analysis,[2] Utahraptor is about as far from the ancestral Theropoda
as it is possible to get, further than Archaeopteryx. Dromaeosaurids have a larger second digit; this family
includes the well known dinosaurs Dromaeosaurus, Deinonychus and Velociraptor.
Ancient birds (Avialae) include both the Aves, which are defined as descendants of the common
ancestor of modern birds and Archaeopteryx, and the more primitive Epidendrosaurus. Fossil birds stretch
down from 154 Ma through the K-T extinction event at 65 Ma to the present day. Scores of complete
skeletons have now been found of the more recent Confuciusornis, which is an early representative of the
Ornithurae. Ornithurans all have a bony pygostyle, to which tail feathers are anchored. For more details on
the evolution of birds, see Evolution of birds.
[edit] Ornithischia
Ornithischia, as the name indicates, was coined for the birdlike pelvic girdle, although they are not
the ancestors of birds.
The ornithischian skull and dentition was modified very early by a herbivorous diet.[3] Lesothosaurus
separated early, but the skull of Lesothosaurus already shows such adaptations, with broad proportions, a
less flexible upper jaw, and a more mobile connection for the lower jaw.
The major clades were already established by the early Jurassic. The ornithischians divided into
armoured thyreophorans and unarmoured ornithopods and marginocephalians.
[edit] Thyreophorans
Surface body armour (scutes) is the most striking feature of the thyreophorans.[3] Scutellosaurus has
these but otherwise differs little from Lesothosaurus. It has a long tail and combined bipedal-quadrupedal
posture that separates it from all later thyreophorans including Stegosauria and Ankylosauria. These two
clades, although quite different in overall appearance, share many unusual features in the skull and skeleton.
Stegosaurs are easily recognised by the prominent row of plates above the spine and ling spines on
the tail. Most stegosaurs, but not Stegosaurus, also have a spine over each shoulder. These spines and
plates have evolved from the earlier surface scutes. Huayangosaurus is the oldest and most primitive known
stegosaur.
Ankylosaurs are easily recognised by their extensive body armour. The skull is heavily ossified. Early
in their evolution, ankylosaurs split into the Nodosauridae and Ankylosauridae, distinguished by features of
the skull.
[edit] Ornithopoda
Ornithopods fall into one of three distinct clades - Heterodontosauridae, Hypsilophodontidae, and
Iguanodontia.[3]
Heterodontosaurids are very small (body length < 1 m) and lived in the early to late Jurassic. Apart
from Abrictosaurus all have a short upper canine and longer lower canine. The forelimbs in known fossils are
unusually long.
Hypsilophodontids more closely resemble their ancestors than the heterodontosaurids do. The most
distinctive features are short scapula and rod-shaped pre-pubic process. The earliest is Agilisaurus from the
middle Jurassic of China.
Iguanodontians are a diverse but morphologically tight knit array of genera known from fossils of the
late Cretaceous. Significant modifications include the evolution of tooth batteries, a ligament-bound
metacarpus and a digitigrade hand posture. Tenontosaurus is the most basal iguanodontian. Others include
Iguanodon, Camptosaurus and Muttaburrasaurus.
[edit] Marginocephalia
Marginocephalia are named for a shelf that projects over the back of the skull.[3] They include the
pachycephalosaurians and ceratopsians.
Pachycephalosaurs are best known for their thick upper fronts to their skull. The oldest known is
Stenopelix, from the early Cretaceous of Europe.
Ceratopsians, famous for Protoceratops, Triceratops and Styracosaurus illustrate the evolution of
frilled and horned skulls. The frills evolved from the shelf common to all Marginocephalia. Ceratopsians are
separated into basal ceratopsians, including the parrot-beaked Psittacosaurus, and neoceratopsians.
Diversity of ceratopsian skulls. A) Skeleton of Protoceratops. B) to I) Skulls. B) & C) Psittacosaurus
side & top. D) & E) Protoceratops side & top. F) & G) Triceratops side & top. H) & I) Styracosaurus side
(without lower jaw) & top.
The sequence of ceratopsian evolution in the Cretaceous is roughly from Psittacosaurus (121
-99 Ma) to Protoceratops (83 Ma) to (Triceratops 67 Ma and Styracosaurus 72 Ma). In side view the skull of
Psittacosaurus bears very little resemblance to that of Styracosaurus but in top view a similar pentagonal
arrangement can be seen.
[edit] Extinction
The Cretaceous–Tertiary extinction event, which occurred 65.5 million years ago at the end of the
Cretaceous period, caused the extinction of all dinosaurs except for the line that had already given rise to the
first birds.
[edit] See also
Dinosaurs portal
• Dinosaur classification
• Origin of birds
• List of fossil birds
[edit] References
1. ^ a b c d e f g Weishampel, Dodson & Osmolska, 2004, The Dinosauria
2. ^ a b Senter, P. (2007). "A new look at the phylogeny of Coelurosauria (Dinosauria:
Theropoda)." Journal of Systematic Palaeontology, (doi:10.1017/S1477201907002143)
3. ^ a b c d e f g h i j PC Sereno (1997) "The origin and evolution of dinosaurs" Annu. Rev. Earth
Planet. Sci. 25:435-489
Paul C. Sereno (1999) The evolution of dinosaurs, Science, Vol 284, pp. 2137–2146
http://www.sciencemag.org/cgi/content/abstract/284/5423/2137
[edit] External links
[hide]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Évolution [modifier]
Les archosaures ancestraux [modifier]
Les dinosaures semblent être issus d'une série d'archosauriens dont les plus anciens sont les
Proterosuchidae, Erythrosuchidae et Euparkeria dont les fossiles sont datés de 250 Ma, et jusqu'aux fossiles
de Ticinosuchus, datés eux de 232-236 Ma.
Présentation d'un arbre évolutif [modifier]
Évolution des dinosaures[1].
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
[Dérouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
• Portail de la paléontologie
• Portail de la zoologie
Ce document provient de « http://fr.wikipedia.org/wiki/Histoire_%C3%A9volutive_des_dinosaures ».
Evolution of cetaceans
From Wikipedia, the free encyclopedia
Contents
[hide]
• 1 Earliest ancestors
• 2 The earliest cetaceans: Pakicetids or Indohyus?
• 3 Ambulocetids and remingtonocetids
• 4 Protocetids
• 5 Basilosaurids and dorudontids: fully marine cetaceans
• 6 Early echolocation
• 7 Early baleen whales
• 8 Early dolphins
• 9 Skeletal evolution
• 10 See also
• 11 References
• 12 External links
[edit] Earliest ancestors
Reconstruction of Pakicetus
The pakicetids are hoofed-mammals that are sometimes classified as the earliest whales.[2][3] They
lived in the early Eocene, around 53 million years ago. They looked rather like dogs with hoofed feet and
long, thick tails. They have been linked to whales by their ears: the structure of the auditory bulla is formed
from the ectotympanic bone only. The shape of the ear region in Pakicetus is highly unusual and only
resembles the skulls of whales. The feature is diagnostic for cetaceans and is found in no other species. It
was initially thought that the ears of Pakicetus were adapted for underwater hearing, but, as would be
expected from the anatomy of the rest of this creature, the ears of Pakicetus are specialized for hearing on
land, and if Pakicetus is related to the ancestors of whales, underwater hearing must have been a later
adaptation.[4] According to Thewissen, the teeth of Pakicetus also resemble the teeth of fossil whales, being
less like a dog's incisors, with a serrated triangular shape, similar to a shark's tooth, which is another link to
more modern whales.[5]
Reconstruction of Indohyus.
Thewissen has since found the same ear structure in fossils of a small deer-like creature, Indohyus,
which lived about 48 million years ago in Kashmir.[3] About the size of a raccoon or domestic cat, this
herbivorous creature shared some of the traits of whales, and showed signs of adaptations to aquatic life,
including a thick and heavy outer coating to bones which is similar to the bones of modern creatures such as
the hippopotamus,[6][7] and reduces buoyancy so that they can stay underwater. This suggests a similar
survival strategy to the African mousedeer or water chevrotain which, when threatened by a bird of prey,
dives into water and hides beneath the surface for up to four minutes.[8][9][10]
[edit] Ambulocetids and remingtonocetids
[edit] Protocetids
Reconstruction of Protocetus
Reconstruction of Rodhocetus
The protocetids form a diverse and heterogeneous group known from Asia, Europe, Africa, and North
America. There were many genera, and some of these are very well known (e.g., Rodhocetus). Known
protocetids had large fore- and hindlimbs that could support the body on land, and it is likely that they lived
amphibiously: in the sea and on land. It is unclear at present whether protocetids had flukes (the horizontal
tail fin of modern cetaceans). However, what is clear is that they are adapted even further to an aquatic life-
style. In Rodhocetus, for example, the sacrum – a bone that in land-mammals is a fusion of five vertebrae that
connects the pelvis with the rest of the vertebral column – was divided into loose vertebrae. However, the
pelvis was still connected to one of the sacral vertebrae. Furthermore, the nasal openings are now halfway
up the snout; a first step towards the telescoped condition in modern whales. Their supposed amphibious
nature is supported by the discovery of a pregnant Maiacetus[11], in which the fossilised fetus was positioned
for a head-first delivery, suggesting that Maiacetus gave birth on land. The ungulate ancestry of these early
whales is still underlined by characteristics like the presence of hoofs at the ends of toes in Rodhocetus.
[edit] Basilosaurids and dorudontids: fully marine cetaceans
Reconstruction of Basilosaurus
Basilosaurus (discovered in 1840 and initially mistaken for a reptile, hence its name) and Dorudon
lived around 38 million years ago, and were fully recognizable whales which lived entirely in the ocean.
Basilosaurus was as big as the larger modern whales, up to 18 m (60 ft) long; dorudontids were smaller,
about 5 m (16 ft) long.
Reconstruction of Dorudon
Although they look very much like modern whales, basilosaurids and dorudontids lacked the 'melon
organ' that allows their descendants to use echolocation as effectively as modern whales. They had small
brains; this suggests they were solitary and did not have the complex social structure of some modern
cetaceans. Basilosaurus had two tiny but well-formed hind legs which were probably used as claspers when
mating; they are a small reminder of the lives of their ancestors. Interestingly, the pelvic bones associated
with these hind limbs was now no longer connected to the vertebral column as it was in protocetids.
Essentially, any sacral vertebrae can no longer be clearly distinguished from the other vertebrae.
Reconstruction of Squalodon
Toothed whales (Odontocetes) echolocate by creating a series of clicks emitted at various
frequencies. Sound pulses are emitted through their melon-shaped foreheads, reflected off objects, and
retrieved through the lower jaw. Skulls of Squalodon show evidence for the first hypothesized appearance of
echolocation. Squalodon lived from the early to middle Oligocene to the middle Miocene, around 33-14
million years ago. Squalodon featured several commonalities with modern Odontocetes. The cranium was
well compressed, the rostrum telescoped outward (a characteristic of the modern suborder Odontoceti),
giving Squalodon an appearance similar to that of modern toothed whales. However, it is thought unlikely
that squalodontids are direct ancestors of living dolphins.
Reconstruction of Cetotherium
All modern mysticetes are large filter-feeding or baleen whales, though the exact means by which
baleen is used differs among species (gulp-feeding with balaenopterids, skim-feeding with balaenids, and
bottom ploughing with eschrichtiids). The first members of some modern groups appeared during the middle
Miocene. These changes may have been a result of worldwide environmental change and physical changes
in the oceans. A large scale change in ocean current and temperature could have initiated the radiation of
modern mysticetes, leading to the demise of the archaic forms. Generally it is speculated the four modern
mysticete families have separate origins among the cetotheres. Modern baleen whales, Balaenopteridae
(rorquals and humpback whale, Megaptera novaengliae), Balaenidae (right whales), Eschrichtiidae (gray
whale, Eschrictius robustus), and Neobalaenidae (pygmy right whale, Caperea marginata) all have derived
characteristics presently unknown in any cetothere.
[edit] References
1. ^ University Of California, Berkeley (2005, February 7). "UC Berkeley, French Scientists Find
Missing Link Between The Whale And Its Closest Relative, The Hippo". ScienceDaily.
http://www.sciencedaily.com/releases/2005/02/050205103109.htm. Retrieved 2007-12-21.
2. ^ Philip D. Gingerich, D. E. Russell (1981). "Pakicetus inachus, a new archaeocete
(Mammalia, Cetacea) from the early-middle Eocene Kuldana Formation of Kohat (Pakistan)". Univ.
Mich. Contr. Mus. Paleont 25: 235–246.
3. ^ a b Northeastern Ohio Universities Colleges of Medicine and Pharmacy (2007, December
21). "Whales Descended From Tiny Deer-like Ancestors". ScienceDaily.
http://www.sciencedaily.com/releases/2007/12/071220220241.htm. Retrieved 2007-12-21.
4. ^ J. G. M. Thewissen, E. M. Williams, L. J. Roe and S. T. Hussain (2001). "Skeletons of
terrestrial cetaceans and the relationship of whales to artiodactyls". Nature 413 (6853): 277–281.
doi:10.1038/35095005. PMID 11565023.
5. ^ Whale Origins
6. ^ University Of Michigan (2001, September 20). "New Fossils Suggest Whales And Hippos
Are Close Kin". ScienceDaily. http://www.sciencedaily.com/releases/2001/09/010920072245.htm.
Retrieved 2007-12-21.
7. ^ University Of California, Berkeley (2005, February 7). "UC Berkeley, French Scientists Find
Missing Link Between The Whale And Its Closest Relative, The Hippo". ScienceDaily.
http://www.sciencedaily.com/releases/2005/02/050205103109.htm. Retrieved 2007-12-21.
8. ^ Carl Zimmer (2007-12-19). "The Loom : Whales: From So Humble A Beginning...".
ScienceBlogs. http://scienceblogs.com/loom/2007/12/19/whales_from_so_humble_a_beginn.php.
Retrieved 2007-12-21.
9. ^ Ian Sample (2007-12-19). "Whales may be descended from a small deer-like animal".
Guardian Unlimited. http://www.guardian.co.uk/science/2007/dec/19/whale.deer?
gusrc=rss&feed=networkfront. Retrieved 2007-12-21.
10.^ PZ Myers (2007-12-19). "Pharyngula: Indohyus". Pharyngula. ScienceBlogs.
http://scienceblogs.com/pharyngula/2007/12/indohyus.php. Retrieved 2007-12-21.
11.^ Gingerich PD, ul-Haq M, von Koenigswald W, Sanders WJ, Smith BH, et al.. "New
Protocetid Whale from the Middle Eocene of Pakistan: Birth on Land, Precocial Development, and
Sexual Dimorphism". PLoS one. http://www.plosone.org/article/info%3Adoi
%2F10.1371%2Fjournal.pone.0004366. Retrieved 2009-02-04.
Au IVs siècle av. J.-C., Aristote classait les cétacés parmi les poissons. Or, bon nombre de
caractères anatomiques et physiologiques les rapprochent des mammifères terrestres comme par exemple
leurs poumons, l'agencement des os de leurs nageoires, les articulations des vertèbres lombaires, ainsi que
l'alimentation lactée des nouveau-nés.
Sommaire
[masquer]
• 1 Relations entre cétacés et autres mammifères
• 2 Ambulocétidés et remingtonocétidés
• 3 Protocetus
• 4 Basilosauridés et dorudontidés: des cétacés entièrement
marins
• 5 Les débuts de l'écholocation
• 5.1 Les premiers dauphins
• 5.2 Premières baleines à fanons (mysticètes)
• 5.3 Évolution du squelette
• 5.4 Atavismes ancestraux
• 5.5 Arbre phylogénétique
• 6 La pression humaine
• 7 Notes et références
• 8 Voir aussi
• 8.1 Articles connexes
• 8.2 Liens externes
Relations entre cétacés et autres mammifères [modifier]
XVIIIe
C'est à partir du siècle que la question de l'origine de ces animaux, reconnus comme
mammifères, a été posée. La paléontologie a permis, grâce à la découverte de plusieurs fossiles, de
comprendre comment les ancêtres de ces animaux sont passés d'un milieu terrestre à un milieu totalement
marin. Cette transition est considérée comme très rapide dans la mesure où elle se serait faite en 10 millions
d'années environ. Jussieu est le premier à séparer les cétacés des poissons ; Linné les reconnaît comme
mammifères. Les cétacés vont poser une énigme aux évolutionnistes du milieu du XVIIIe siècle : dans quel
milieu vivait l'ancêtre commun à tous les mammifères, et quand les ancêtres des cétacés sont-ils devenus
marins ? Lacépède publie son Histoire des cétacés en 1804, après son Histoire naturelle des poissons. Au
vu des fossiles de vertèbres du Basilosaurus découverts en Alabama aux États-Unis au début du
XIXe siècle, Richard Harlan pense qu'il s'agit d'un squelette de serpent de mer, c'est pourquoi son nom se
termine par -saurus, c’est-à-dire reptile. Cette erreur est corrigée par Richard Owen qui reconnaît un
mammalien qu'il rebaptise Zeuglodon.
À la fin du XIXe siècle[1], des auteurs suggèrent une parenté avec les ongulés, et que ce taxon de
cétacés est monophylétique. Même si, jusqu'aux années 1960, plusieurs auteurs continuent à penser que les
mysticètes et les ondontocètes sont de lignées différentes[2], la théorie de base sur l'évolution des cétacés
est qu'ils descendent des mésonychidés, un ordre éteint d'ongulés (animaux à sabots) carnivores
charognards, ressemblant en gros à des loups munis de sabots, et proches parents des artiodactyles. La
raison en était que ces animaux possédaient des dents triangulaires inhabituelles, semblables à celles des
dauphins. En outre, la présence de traits synapomorphiques comme plusieurs préestomacs chez les cétacés
et les artiodactyles actuels renforçait cette hypothèse.
Cependant ces données sont infirmées par des études immunologiques dès 1950[3]. La découverte
de nombreux fossiles dans cette même décennie permet de retracer plus précisément l'histoire des cétacés.
Durant la même période, la position des cétacés par rapport aux Artiodactyla est vivement discutée.
Ces informations se trouvent confirmées par la morphologie, très particulière, des chevilles d'un
fossile du début de l'Éocène découvert au Pakistan. Cet animal fossile appelé Pakicetus, découvert en 1983,
est celui d'un mammifère terrestre carnivore. Son astragale démontre que les cétacés n'ont pas évolué à
partir des Mesonychidae mais après une différenciation au sein d'un groupe formé des ancêtres des
Artiodactyla[4] (Chriacus ?). Les premiers cétacés sont des artiodactyles primitifs, qui ont gardé de leurs
ancêtres mésonychidés des caractères tels que les dents triangulaires, que les artiodactyles modernes ont
perdues depuis en devenant herbivores.
Au cours des années 1990, en outre, l'analyse phylogénétique des gènes codant certaines protéines
mitochondriales les a regroupés au sein d'un même clade avec les Artiodactyles (Ongulés à doigts pairs)[5].
Des données plus récentes en phylogénétique moléculaire suggèrent que les cétacés sont plus
proches, chez les artiodactyles, spécialement des hippopotames[6]. Ces différentes raisons poussent à créer
le nouvel ordre des Cetartiodactyla qui regroupe les Artiodactyla et Cetacea[7].
Ceci a depuis été confirmé par l'étude de caractères dérivés dans leur génome nucléaire (les
Rétrotransposons)[8].
Une étude basée sur la morphologie remet cependant en question cette proche parenté et suggère
une plus grande proximité avec les Anthracothères fossiles et une évolution des hippopotames à partir d'une
autre branche, au sein des Cetartiodactyla à déterminer[9]. Les cétacés auraient donc divergé très tôt des
Anthracothères, à l'instar des suidés et des ruminants. Il faut cependant préciser que cette étude n'a inclus
que des représentants fossiles des cétacés.
On a découvert ensuite plusieurs groupes d'espèces similaires au Pakicetus inachus, datés de 55 à
34 Ma. De la taille d'un renard à celle d'un loup, elles ont été regroupées dans la famille des Pakicetidae.
Certains auteurs les classent parmi les cétacés les plus primitifs, dans le sous-ordre des Archaeoceti[10],
[11].
Ils ressemblaient à des chiens à sabots, avec de longues queues épaisses. Ils sont reliés aux
cétacés par leurs oreilles : la structure du logement osseux de leur appareil auditif, entièrement situé dans
l'os tympanal. Cette structure est hautement inusuelle, et ne ressemble qu'au crâne des cétacés. En fait c'est
une structure caractéristique des cétacés, que l'on ne retrouve dans aucun autre ordre.
Thewissen a trouvé depuis la même structure d'oreille dans les fossiles d'un petit mammifère
ressemblant à un cerf, l'Indohyus, vivant il y a 48 Ma au Cachemire[11]. De la taille d'un petit chien, cet
animal partageait certains traits des cétacés, mais était herbivore. Sa position dans l'arbre généalogique des
cétacés n'est donc pas claire. Ses os lourds lui servaient probablement de lest pour la plongée, et il avait
sans doute des habitudes aquatiques. Ce caractère se retrouve chez les hippopotames[12],[6]. Ceci peut
aussi correspondre à une stragégie de survie consistant à se cacher dans l'eau en cas de danger[13],[14],
[15].
Les ancêtres anthracothères des hippopotames n'apparaissent parmi les fossiles que des millions
d'années après Pakicetus.
Le tableau qui émerge de ces considérations est que les ancêtres primitifs de tous les mammifères
ongulés étaient probablement en partie carnivores ou charognards. Les artiodactyles et périssodactyles se
sont tournés vers un régime herbivore ultérieurement dans l'évolution, ceci évidemment accompagné d'un
changement de structure de leurs dents. Les cétacés, en raison de la plus grande abondance de proies
animales, et de leurs besoins métaboliques plus élevés pour survivre comme homéothermes dans l'eau, ont
naturellement gardé leur régime carnivore, comme l'avaient fait les mésonichydés, qui ont été éliminés au
profit d'animaux mieux adaptés, comme les carnivores.
Reconstruction de Rodhocetus
Présents il y a 45 Ma, les protocetidae forment une famille abondante et hétérogène dont on trouve
des fossiles sur tous les continents. Le plus connu des genres étant celui des Rodhocetus. Ils disposaient de
pattes plutôt adaptées à la nage mais leur laissant peut-être la possibilité de se déplacer sur le sol. On ne
sait pas s'ils disposaient d'une nageoire caudale (horizontale comme les cétacés modernes).
Les protocétidés connus avaient de solides membres antérieurs et postérieurs, qui pouvaient
soutenir le corps à terre, et il est probable qu'ils avaient une vie amphibie. Il est clair cependant qu'ils étaient
mieux adaptés que leurs ancêtres à un style de vie aquatique. Chez rodhocetus, par example, le sacrum, qui
chez les mammifères terrestres provient de la fusion de cinq vertèbres, reliant le pelvis avec le reste de la
colonne vertébrale pour former le bassin, était divisé en vertèbres indépendantes, le pelvis n'étant plus
connecté à la colonne vertébrale que par une vertèbre. De plus, ses narines étaient à mi-chemin du museau,
première étape vers la position au sommet du crâne chez les cétacés modernes.
Reconstruction de Protocetus
L'hypothèse d'une vie amphibie est soutenue par la découverte d'une femelle pleine de
Maiacetus[18], chez laquelle le fœtus avait la position pour être mis bas par la tête, ce qui suggère que
maiacetus mettait bas à terre.
L'appartenance des ancêtres de ces cétacés primitifs aux ongulés est rappelée par des caractères
comme la présence de sabots au bout des doigts de Rodhocetus.
Basilosauridés et dorudontidés: des cétacés entièrement marins [modifier]
Reconstruction de basilosaurus
Le Basilosaurus (découvert en 1840 et initialement pris pour un reptile, d'où le nom), un animal
jusqu'à 18 m de long, apparaît il y a 40 Ma, mais on ne connaît pas précisément son lien de parenté avec les
cétacés. Strictement marin, il conservait deux moignons de pattes arrières, que l'on pense avoir joué un rôle
pour l'accouplement, et qui n'étaient plus reliés à la colonne vertébrale par les os pelviens. Pour l'essentiel,
leurs vertèbres sacrées ne sont plus discernables clairement des autres vertèbres.
Les premiers fossiles de dorudontidés dont on dispose sont datés de 38 Ma, ces animaux ne
mesurent eux que 5 à 6 m. Ce sont des cétacés parfaitements typiques, qui vivaient entièrement dans
l'océan.
Reconstruction de dorudon
On n'a pas trouvé chez ces mammifères de melon ; on les suppose donc incapables de chant ou
d'écholocation. En outre, ils étaient dotés d'un cerveau petit par rapport aux cétacés modernes[19]. Ce
dernier trait suggère qu'ils étaient solitaires, et n'avaient pas la structure sociale complexe de certains
cétacés modernes.
Les études moléculaires conduites sur les baleines à fanon laissent penser que la divergence qui a
vu leur apparition s'est faite à la fin de l’éocène, il y a 35 à 36 Ma. Leur apparition pourrait être liée à un
changement environnemental marin mondial, peut être lié aux changements de courants et de climat.
Article détaillé : paléoclimatologie.
Les Zygorhiza sont les cétacés les plus modernes qui semblent disposer à la fois des traits des
odontocètes et des mysticètes. Ils vivaient il y a 45 Ma. On pense que les deux sous-ordres ont divergé à la
charnière éocène-oligocène.
Les espèces ont ensuite peu évolué pendant une longue période. Une nouvelle phase de spéciation
est alors survenue au milieu du miocène, il y a 12 à 15 Ma.
Les débuts de l'écholocation [modifier]
[Enrouler]
v·d·m
Évolution biologique
[Dérouler]Mécanismes
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
Sélection Pression de sélection · Sélection artificielle · Sélection de parentèle ·
naturelle Sélection écologique · Sélection sexuelle
[Dérouler]Branches évolutives
[Dérouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
• Portail de la paléontologie
• Portail de la zoologie
• Portail de la biologie
Évolution [modifier]
Article détaillé : Évolution.
[Enrouler]
v·d·m
Évolution biologique
[Dérouler]Mécanismes
Coévolution · Évolution insulaire · Évolution parallèle · Microévolution et
Évolution
macroévolution
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
Mammifères Histoire évolutive des cétacés · Histoire évolutive des équidés · Histoire
évolutive des hippopotamidés · Histoire évolutive des homininés · Histoire
évolutive des mammifères · Histoire évolutive des primates · Histoire évolutive
des siréniens
[Dérouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
Evolution of fungi
From Wikipedia, the free encyclopedia
[edit] References
Fungi portal
1. ^ a b c d in Brundrett, M.C. (2002). "Coevolution of roots and mycorrhizas of land plants". New
Phytologist 154 (2): 275–304. doi:10.1046/j.1469-8137.2002.00397.x.
2. ^ Redecker, D.; Kodner, R.; Graham, L.E. (2000). "Glomalean Fungi from the Ordovician".
Science 289 (5486): 1920. doi:10.1126/science.289.5486.1920. PMID 10988069.
3. ^ a b Butterfield, N.J. (2005). "Probable Proterozoic fungi". Paleobiology 31 (1): 165–182.
doi:10.1666/0094-8373(2005)031.
4. ^ Miller, A.J. (2004). "A Revised Morphology of Cloudina with Ecological and Phylogenetic
Implications". http://ajm.pioneeringprojects.org/files/CloudinaPaper_Final.pdf. Retrieved 2007-04-24
W000
Hyracotherium, with left forefoot (third metacarpal colored) and tooth (a enamel; b dentin; c cement)
detailed.
Its limbs were decently long relative to its body, already showing the beginnings of adaptations for
running. However, all of the major leg bones were unfused, leaving the legs flexible and rotatable. Its wrist
and hock joints were low to the ground. The forelimbs had developed five toes, out of which only four were
equipped with a small proto-hoof; the large fifth "toe-thumb" was off the ground. The hind limbs had three out
of the five toes equipped with small hooves, while the vestigial first and fifth toes did not touch the ground. Its
feet were padded, much like a dog's, but with the small hooves on each toe in place of claws.
For a span of about 20 million years, the Hyracotherium thrived with few significant evolutionary
changes.[10] The most significant change was in the teeth, which began to adapt to the changing diet of
Hyracotheria, as these early Equidae shifted from a mixed diet of fruits and foliage to one focused
increasingly on browsing foods. During the Eocene, a Hyracotherium species (most likely Hyracotherium
vassacciense) branched out into various new types of Equidae. Thousands of complete, fossilized skeletons
of these animals have been found in the Eocene layers of North American strata, mainly in the Wind River
basin in Wyoming. Similar fossils have also been discovered in Europe, such as Propalaeotherium (which is
not considered ancestral to the modern horse).[14]
[edit] Orohippus
Approximately 50 million years ago, in the early-to-middle Eocene, Hyracotherium smoothly
transitioned into Orohippus over a gradual series of changes.[14] Although its name means "mountain
horse", Orohippus was not a true horse and did not live in the mountains. It resembled Hyracotherium in size,
but had a slimmer body, an elongated head, slimmer forelimbs, and longer hind legs, all of which are
characteristics of a good jumper. Although Orohippus was still pad-footed, the vestigial outer toes of
Hyracotherium were not present in the Orohippus; there were four toes on each forelimb, and three on each
hind leg.
The most dramatic change between Hyracotherium and Orohippus was in the teeth: the first of the
premolar teeth were dwarfed, the last premolar shifted in shape and function into a molar, and the crests on
the teeth became more pronounced. Both of these factors gave the teeth of Orohippus greater grinding
ability, suggesting that Orohippus ate tougher plant material.
[edit] Epihippus
In the mid-Eocene, about 47 million years ago, Epihippus, a genus which continued the evolutionary
trend of increasingly efficient grinding teeth, evolved from Orohippus. Epihippus had five grinding, low-
crowned cheek teeth with well-formed crests. A late species of Epihippus, sometimes referred to as
Duchesnehippus intermedius, had teeth similar to Oligocene equids, although slightly less developed.
Whether Duchesnehippus was a subgenus of Epihippus or a distinct genus is disputed.
[edit] Mesohippus
In the late Eocene and the early stages of the Oligocene epoch (32–24 mya), the climate of North
America became drier, and the earliest grasses began to evolve. The forests were yielding to flatlands,
[citation needed] home to grasses and various kinds of brush. In a few areas these plains were covered in
sand,[citation needed] creating the type of environment resembling the present-day prairies.
In response to the changing environment, the then-living species of Equidae also began to change.
In the late Eocene, they began developing tougher teeth and becoming slightly larger and leggier, allowing
for faster running speeds in open areas, and thus for evading predators in non-wooded areas. About 40 mya,
Mesohippus ("middle horse") suddenly developed in response to strong new selective pressures to adapt,
beginning with the species Mesohippus celer and soon followed by Mesohippus westoni.
In the early Oligocene, Mesohippus was one of the more widespread mammals in North America. It
walked on three toes on each of its front and hind feet (the first and fifth toes remained, but were small and
not used in walking). The third toe was stronger than the outer ones, and thus more weighted; the fourth front
toe was diminished to a vestigial nub. Judging by its longer and slimmer limbs, Mesohippus was an agile
animal.
Mesohippus was slightly larger than Epihippus, about 610 mm (24") at the shoulder. Its back was
less arched, and its face, snout, and neck were somewhat longer. It had significantly larger cerebral
hemispheres, and had a small, shallow depression on its skull called a fossa, which in modern horses is quite
detailed. The fossa serves as a useful marker for identifying an equine fossil's species. Mesohippus had six
grinding "cheek teeth", with a single premolar in front—a trait all descendant Equidae would retain.
Mesohippus also had the sharp tooth crests of Epihippus, improving its ability to grind down tough
vegetation.
[edit] Miohippus
Around 36 million years ago, soon after the development of Mesohippus, Miohippus ("lesser horse")
emerged, the earliest species being Miohippus assiniboiensis. Like Mesohippus, Miohippus's evolution was
relatively abrupt, though a few transitional fossils linking the two genera have been found. It was once
believed that Mesohippus had anagenetically evolved into Miohippus by a gradual series of progressions, but
new evidence has shown that Miohippus's evolution was cladogenetic: a Miohippus population split off from
the main Mesohippus genus, coexisted with Mesohippus for around 4 million years, and then over time came
to replace Mesohippus.[15]
Miohippus was significantly larger than its predecessors, and its ankle joints had subtly changed. Its
facial fossa was larger and deeper, and it also began to show a variable extra crest in its upper cheek teeth,
a trait that became a characteristic feature of equine teeth.
Miohippus ushered in a major new period of diversification in Equidae.[13] While Mesohippus died
out in the mid-Oligocene, Miohippus continued to thrive, and in the early Miocene (24–5.3 mya), it began to
rapidly diversify and speciate. It branched out into two major groups, one of which adjusted to the life in
forests once again, while the other remained suited to life on the prairies.[ citation needed]
[edit] Parahippus
The Miohippus population that remained on the steppes is believed to be ancestral to Parahippus, a
North American animal about the size of a small pony, with a prolonged skull and a facial structure
resembling the horses of today. Its third toe was stronger and larger, and carried the main weight of the body.
Its four premolars resembled the molar teeth and the first were small and almost nonexistent. The incisive
teeth of Parahippus, like those of its predecessors, had a crown as humans do; however, the top incisors had
a trace of a shallow crease marking the beginning of the core/cup.
[edit] Merychippus
Protohippus simus
Three lineages within Equidae are believed to be descended from the numerous varieties of
Merychippus: Hipparion, Protohippus and Pliohippus. The most different from Merychippus was Hipparion.
The main difference was in the structure of tooth enamel: in comparison with other Equidae, the inside, or
tongue side, had a completely isolated parapet. A complete and well-preserved skeleton of the North
American Hipparion shows an animal the size of a small pony. They were very slim, rather like antelopes,
and were adapted to life on dry prairies. On its slim legs, Hipparion had three toes equipped with small
hooves, but the side toes did not touch the ground.
In North America, Hipparion and its relatives (Cormohipparion, Nannippus, Neohipparion, and
Pseudhipparion), proliferated into many kinds of equids, at least one of which managed to migrate to Asia
and Europe during the Miocene epoch.[19] (European Hipparion differs from American Hipparion in its
smaller body size – the best-known discovery of these fossils was near Athens.)
[edit] Pliohippus
Pliohippus pernix
Pliohippus arose from Callippus in the middle Miocene, around 12 mya. It was very similar in
appearance to Equus, though it had two long extra toes on both sides of the hoof, externally barely visible as
callused stubs. The long and slim limbs of Pliohippus reveal a quick-footed steppe animal.
Until recently, Pliohippus was believed to be the ancestor of present-day horses because of its many
anatomical similarities. However, though Pliohippus was clearly a close relative of Equus, its skull had deep
facial fossae, whereas Equus had no fossae at all. Additionally, its teeth were strongly curved, unlike the very
straight teeth of modern horses. Consequently, it is unlikely to be the ancestor of the modern horse; instead,
it is a likely candidate for the ancestor of Astrohippus.[20]
[edit] Dinohippus
Dinohippus was the most common species of Equidae in North America during the late Pliocene. It
was originally thought that Dinohippus was monodactyl, but a 1981 fossil find in Nebraska shows that some
were tridactyl.
[edit] Plesippus
[edit] Details
[edit] Toes
The ancestors of the horse came to walk only on the end of the third toe and both side toes. Skeletal
remnants show obvious wear on the back of both sides of metacarpal and metatarsal bones, commonly
called the “splint bones”. They are the remnants of the second and the fourth toe. Modern horses retain the
splint bones; it is often believed that they are a useless attachment, but they in fact play an important role in
supporting the carpal joints (front knee) and even the tarsal joints (hock).
[edit] Teeth
Throughout the phylogenetic development, the teeth of the horse underwent significant changes. The
type of the original omnivorous teeth with short, "bumpy" molars, with which the prime members of the
evolutionary line distinguished themselves, gradually changed into the teeth common to herbivorous
mammals. They became long (as much as 100 mm), roughly cubical molars equipped with a flat grinding
surface. In conjunction with the teeth, during the horse’s evolution the elongation of the facial part of the skull
is apparent, and can also be observed in the backward set eyeholes. In addition, the relatively short neck of
the equine ancestors became longer with equal elongation of the legs. Finally, the size of the body grew as
well.
[edit] References
1. ^ a b Academy of Natural Sciences - Joseph Leidy - American Horses
2. ^ a b Academy of Natural Sciences - Thomas Jefferson Fossil Collection - Ancient Horse
Fossils
3. ^ Horse breeding and management, James Warren Evans 1992
4. ^ Knell, Simon J.; Suzanne Macleod; Sheila E. R. Watson; Museum revolutions: how
museums and change and are changed Routledge, 2007, 385 pages ISBN 0-415-44467-5,
9780415444675
5. ^ 'Filled with astonishment': an introduction to the St. Fe Notebook,
Barlow, Nora (ed. 1945) Charles Darwin and the voyage of the Beagle. London: Pilot Press, p. 210
6. ^ Darwin, C. R. (ed. 1840). Fossil Mammalia Part 1 No. 4 of The zoology of the voyage of
H.M.S. Beagle. By Richard Owen. London: Smith Elder and Co. p. 108–109
7. ^ Academy of Natural Sciences - Joseph Leidy - Leidy and Darwin
8. ^ Simpson, George Gaylord (1951): Horses. Oxford University Press; New Impression
edition. ISBN 0-19-500104-4 (1971 reprint)
9. ^ The notion of a goal would contradict modern evolutionary synthesis
10.^ a b c Hunt, Kathleen (1995). Horse Evolution. TalkOrigins Archive.
http://www.talkorigins.org/faqs/horses/horse_evol.html. Retrieved 6 June 2010 See also
downloadable pdf version
11.^ Gould, Stephen Jay (1991). "The Case of the Creeping Fox Terrier Clone" Bully for
Brontosaurus: Reflections in Natural History (pp. 155–167). New York: W.W. Norton & Co.
12.^ Gould, Stephen Jay, op. cit., "Bully for Brontosaurus"
13.^ a b c Fossil Horses In Cyberspace. Florida Museum of Natural History and the National
Science Foundation.
14.^ a b MacFadden, B. J. (1976). "Cladistic analysis of primitive equids with notes on other
perissodactyls." Syst. Zool. 25(1):1-14.
15.^ Prothero, D.R. and Shubin, N. (1989). "The evolution of Oligocene horses." The Evolution
of Perissodactyls (pp. 142–175). New York: Clarendon Press.
16.^ MacFadden, B.J. (2001). "Three-toed browsing horse Anchitherium clarencei from the early
Miocene (Hemingfordian) Thomas Farm, Florida". Bulletin of the Florida Museum of Natural History
43 (3): 79–109.
17.^ Salesa, M.J., Sánchez, I.M., and Morales, J. (2004). "Presence of the Asian horse
Sinohippus in the Miocene of Europe". Acta Palaeontologica Polonica 49 (2): 189–196.
18.^ Waring, George H (2003). Horse Behavior (2nd ed.). New York: Noyes Publications/William
Andrew Publishing. p. 9. ISBN 0-8155-1484-0. http://books.google.com/?
id=hvy1TRsdtxcC&printsec=frontcover&dq=Horse+behavior&q. Retrieved 6 June 2010
19.^ MacFadden, B.J. (1984). "Systematics and phylogeny of Hipparion, Neohipparion,
Nannippus, and Cormohipparion (Mammalia, Equidae) from the Miocene and Pliocene of the New
World". Bulletin of the American Museum of Natural History 179 (1): 1–195.
http://hdl.handle.net/2246/997.
20.^ MacFadden, B. J. (1984). "Astrohippus and Dinohippus". J. Vert. Paleon. 4(2):273-283.
21.^ equus
22.^ Jens Lorenz Franzen: Die Urpferde der Morgenröte. Elsevier, Spektrum Akademischer
Verlag, München 2007, ISBN 3-8274-1680-9
23.^ Azzaroli, A. (1992). "Ascent and decline of monodactyl equids: a case for prehistoric
overkill". Ann. Zool. Finnici 28: 151–163. http://www.sekj.org/PDF/anzf28/anz28-151-163.pdf.
24.^ a b c d Weinstock, J.; et al. (2005). "Evolution, systematics, and phylogeography of
Pleistocene horses in the New World: a molecular perspective". PLoS Biology 3 (8): e241.
doi:10.1371/journal.pbio.0030241. PMID 15974804. PMC 1159165.
http://biology.plosjournals.org/perlserv/?request=get-
document&doi=10.1371%2Fjournal.pbio.0030241&ct=1. Retrieved 2008-12-19.
25.^ Azzaroli, A. (1998). "The genus Equus in North America". PalaeontographItal 85: 1–60.
26.^ a b c Orlando, L.; et al. (2008). "Ancient DNA Clarifies the Evolutionary History of American
Late Pleistocene Equids". Journal of Molecular Evolution 66 (5): 533–538. doi:10.1007/s00239-008-
9100-x. PMID 18398561.
27.^ a b Vila, C.; et al. (2001). "Widespread Origins of Domestic Horse Lineages" (PDF).
Science 291. http://www.uky.edu/Ag/Horsemap/Maps/VILA.PDF. Retrieved 2008-12-19.
28.^ a b Jansen, T.; et al. (July 2002). "Mitochondrial DNA and the origins of the domestic
horse". Proceedings of the National Academy of Sciences 99 (16): 10905–10910.
doi:10.1073/pnas.152330099. PMID 12130666. PMC 125071.
http://www.pnas.org/content/99/16/10905.full. Retrieved 2008-12-19.
29.^ Singer, Ben (May 2005). A brief history of the horse in America. Canadian Geographic
Magazine. http://www.canadiangeographic.ca/Magazine/ma05/indepth/#cnd. Retrieved 16 October
2009.
30.^ LeQuire, Elise (2004-01-04). ""No Grass, No Horse"". The Horse, online edition.
http://www.thehorse.com/ViewArticle.aspx?ID=4849. Retrieved 2009-06-08.
31.^ "Ice Age Horses May Have Been Killed Off by Humans" National Geographic News, May 1,
2006.
32.^ Buck, Caitlin E.; Bard, Edouard (2007). "A calendar chronology for Pleistocene mammoth
and horse extinction in North America based on Bayesian radiocarbon calibration". Quaternary
Science Reviews 26 (17-18): 2031. doi:10.1016/j.quascirev.2007.06.013.
33.^ Solow, Andrew; Roberts, David; Robbirt, Karen (May 9, 2006). Haynes, C. Vance. ed. "On
the Pleistocene extinctions of Alaskan mammoths and horses". Proceedings of the National
Academy of Sciences of the United States of America (Proceedings of the National Academy of
Sciences of the United States of America) 103 (19): 7351–3. doi:10.1073/pnas.0509480103.
PMID 16651534. PMC 1464344. http://www.pnas.org/content/103/19/7351.full.
34.^ Luís, Cristina; et al. (2006). "Iberian Origins of New World Horse Breeds". Journal of
Heredity 97 (2): 107–113. doi:10.1093/jhered/esj020. PMID 16489143.
http://jhered.oxfordjournals.org/cgi/content/full/97/2/107.
[edit] External links
• Horse Evolution Over 55 Million Years. Tufts University. January 10, 1998.
http://chem.tufts.edu/science/evolution/HorseEvolution.htm. Retrieved July 11, 2007. : An excerpted
collection of images of horse fossils
[show]
v•d•e
Equine
Category: Equidae
[show]
v•d•e
Genera of extinct Equidae (Horse family), arranged by subfamily
Merychippus
Tribe Hipparionini: Eurygnathohippus · Hipparion · Hippotherium · Nannippus ·
Equinae Neohipparion · Pseudhipparion
Tribe Equini: Astrohippus · Calippus · Dinohippus · Equus · Hippidion ·
Onohippidium · Pliohippus · Protohippus
[show]
v•d•e
Species and hybrids of genus Equus, both extant and extinct
Evolution Equidae · Equus · Evolution of the horse · Wild horse · Domestication of the
horse
[show]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Horse Evolution
by Kathleen Hunt
Kathleen Hunt
Our apologies, but you must have JavaScript enabled to view author contact information.
Copyright ©1995-2003
[Article last updated: January 4, 1995]
his is a companion file for the Transitional Fossils FAQ and is part of the Fossil Horses FAQs.
In this post I will try to describe the modern view of evolution within the horse family. I apologize in advance
for the length; I didn't want to cut it down any more than this, because horse evolution has been
oversimplified too many times already. I wanted people to see some of the detail and complexity of the fossil
record of a fairly well known vertebrate group. (In fact, even at this length, this post is still only a summary!)
People who are in a hurry may just want to read the intro and summary and look at the tree.
Outline
1. Historical background -- why fossil horses are famous
2. Timescale and horse family tree
3. Small equids of the Eocene
4. Medium-sized browsing equids, late Eocene and Oligocene
5. The Miohippus radiation of browsing equids (24 My)
6. Horses move onto the plains: spring-foot & high-crowned teeth (18 My)
7. The merychippine radiation of the late Miocene (15 My)
8. One-toed grazing horses of the Pliocene & Pleistocene
9. Modern equines
10.Summary
11.References
I. Historical Background
In the 1870's, the paleontologist O.C. Marsh published a description of newly discovered horse
fossils from North America. At the time, very few transitional fossils were known, apart from Archeopteryx.
The sequence of horse fossils that Marsh described (and that T.H. Huxley popularized) was a striking
example of evolution taking place in a single lineage. Here, one could see the fossil species "Eohippus"
transformed into an almost totally different-looking (and very familiar) descendent, Equus, through a series of
clear intermediates. Biologists and interested laypeople were justifiably excited. Some years later, the
American Museum of Natural History assembled a famous exhibit of these fossil horses, designed to show
gradual evolution from "Eohippus" (now called Hyracotherium) to modern Equus. Such exhibits focussed
attention on the horse family not only as evidence for evolution per se, but also specifically as a model of
gradual, straight-line evolution, with Equus being the "goal" of equine evolution. This story of the horse family
was soon included in all biology textbooks.
As new fossils were discovered, though, it became clear that the old model of horse evolution was a
serious oversimplification. The ancestors of the modern horse were roughly what that series showed, and
were clear evidence that evolution had occurred. But it was misleading to portray horse evolution in that
smooth straight line, for two reasons:
1. First, horse evolution didn't proceed in a straight line. We now know of many other branches
of horse evolution. Our familiar Equus is merely one twig on a once-flourishing bush of equine
species. We only have the illusion of straight-line evolution because Equus is the only twig that
survived. (See Gould's essay "Life's Little Joke" in Bully for Brontosaurus for more on this topic.)
2. Second, horse evolution was not smooth and gradual. Different traits evolved at different
rates, didn't always evolve together, and occasionally reversed "direction". Also, horse species did
not always come into being by gradual transformation ("anagenesis") of their ancestors; instead,
sometimes new species "split off" from ancestors ("cladogenesis") and then co-existed with those
ancestors for some time. Some species arose gradually, others suddenly.
Overall, the horse family demonstrates the diversity of evolutionary mechanisms, and it would be
misleading -- and would be a real pity -- to reduce it to an oversimplified straight-line diagram.
With this in mind, I'll take you through a tour of the major genera of the horse family, Equidae.
CAUTION: I will place emphasis on those genera that led to the modern Equus. Do not be misled into
thinking that Equus was the target of evolution! Bear in mind that there are other major branches of the horse
tree that I will mention only in passing. (See the horse tree for a lovely ASCII depiction.)
Small preface: All equids (members of the family Equidae) are perissodactyls -- members of the
order of hoofed animals that bear their weight on the central 3rd toe. (Other perissodactyls are tapirs and
rhinos, and possibly hyraxes.) The most modern equids (descendents of Parahippus) are called "equines".
Strictly speaking, only the very modern genus Equus contains "horses", but I will call all equids "horses"
rather indiscriminately.
Most horse species, including all the ancestors of Equus, arose in North America.
Pliocene 5.3-2.5 My
Miocene 24-5.3 My
Oligocene 34-24 My
Eocene 54-34 My
And here's the tree...note that the timescale is a bit weird (e.g. the Oligocene is compressed almost
to nothing) to keep it from being too long. All the names on the tree are genus names, so recall that each
genus encompasses a cluster of closely related species.
The is a brief description of the tree for those who are visually impaired. Hyracotherium is shown giving rise to
three lineages. Two lineages quickly go extinct. The third branches many times. There are many branches alive
during most times until two million years ago when only the various species of Equus remain. The tree itself is
unreadable to those who are visually impaired so skip the tree graphic.
2My Old & New World Equus
\ | /
\ | /
4My Hippidion Equus Stylohipparion
| | Neohipparion Hipparion Cormohipparion
| | Astrohippus | | |
| | Pliohippus ---------------------------
12My Dinohippus Calippus \ | /
| | Pseudhipparion \ | /
| | | |
------------------------------------------- Sinohippus
15My \ | / |
\ | / Megahippus |
17My Merychippus | |
| Anchitherium Hypohippus
| | |
23My Parahippus Anchitherium Archeohippus
| | |
(Kalobatippus?)-----------------------------------------
25My \ | /
\ | /
|
35My |
Miohippus Mesohippus
| |
40My Mesohippus
|
|
|
45My Paleotherium |
| Epihippus
| |
Propalaeotherium | Haplohippus
| | |
50My Pachynolophus | Orohippus
| | |
| | |
------------------------------
\ | /
\ | /
55My Hyracotherium
Orohippus
In the early-middle Eocene (approx 50 My), there was a smooth, gradual transition from
Hyracotherium to a close relative, Orohippus (MacFadden, 1976). Overall, Orohippus looked much like
Hyracotherium: 10-20" high at the shoulder, still "doggish" with arched back, short legs, short neck, short
snout, and fairly small brain. Orohippus still had 4 toes on front and 3 behind, with hoofies, and was also
"pad-footed". However, the vestiges of the 1st and 2nd toes vanished.
The most significant change was in the teeth. The last premolar changed in shape to become like a
molar, giving Orohippus one more "grinding tooth". Also, the crests on the teeth were more pronounced,
indicating Orohippus was eating tougher plant material.
Epihippus
Epihippus arose from Orohippus in the middle Eocene (approximately 47 My). Like Orohippus and
Hyracotherium, Epihippus was small, doggish, pad-footed, and small-brained, with 4 toes in front and 3
behind. However, tooth evolution was continuing. Now the last two premolars were like molars, giving
Epihippus five grinding cheek teeth. The crests on the cheek teeth were well-formed, and still low-crowned.
There is a late form of Epihippus sometimes called Duchesnehippus. It's unclear if this is a subgenus
or a species of Epihippus. This animal was basically an Epihippus with teeth similar to, but a bit more
primitive than, later Oligocene horses.
Mesohippus
The species Mesohippus celer appears suddenly in the late Eocene, approx 40 My (such sudden
speciations can occur when a population encounters new selective forces and/or becomes isolated from the
parent species. These speciations are "sudden" only in geological terms, of course, where a few million years
is "sudden".) This animal was slightly larger than Epihippus, 24" at the shoulder. It didn't look as doggish,
either. The back was less arched, the legs a bit longer, the neck a bit longer, and the snout and face
distinctively longer. It had a shallow facial fossa, a depression on the skull. (In later horses these fossae
became complex, and handy for species identification.) Mesohippus had three toes on its hind feet and on its
front feet -- the 4th front toe was reduced to a vestigial nubbin. As before, Mesohippus was pad-footed. Other
significant changes:
• Cerebral hemispheres notably larger -- has distinctly equine brain now.
• Last three premolars are like the three molars, such that Mesohippus (and all later horses)
had a battery of six similar grinding "cheek teeth", with one lonely little simple premolar in front.
• Has same tooth crests as Epihippus, well-formed and sharp, more suitable for grinding
tougher vegetation.
Miohippus
Soon after Mesohippus celer and its very close relative Mesohippus westoni appeared, a similar
animal called Miohippus assiniboiensis arose (approximately 36 My). This transition also occurred suddenly,
but luckily a few transitional fossils have been found that link the two genera. A typical Miohippus was
distinctly larger than a typical Mesohippus, with a slightly longer skull. The facial fossa was deeper and more
expanded. In addition, the ankle joint had changed subtly.
Miohippus also began to show a variable extra crest on its upper cheek teeth. In later horse species,
this crest became a characteristic feature of the teeth. This is an excellent example of how new traits
originate as variations in the ancestral population.
It was once thought that Mesohippus "transformed" gradually into Miohippus via anagenetic
evolution, so that only Miohippus continued. Recent evidence shows that instead, Miohippus speciated (split
off) from early Mesohippus via cladogenetic evolution, and then Miohippus and Mesohippus overlapped for
some 4 million years. For instance, in one place in modern Wyoming there were three species of late
Mesohippus coexisting with two species of Miohippus. (Prothero & Shubin, 1989)
V. The Miohippus Radiation (Early Miocene, 24 My)
Mesohippus finally died out in the mid-Oligocene. Miohippus continued for a while as it was, and
then, in early Miocene (24 My) began to speciate fairly rapidly. The horse family began to split into at least 2
main lines of evolution and one small side branch:
1. 3-toed browsers called "anchitheres". They were very successful, spread into the Old World,
and thrived for tens of millions of years. They retained the small, simple teeth of Miohippus. Genera
include Anchitherium and the large Hypohippus and Megahippus.
2. A line of small "pygmy horses", e.g. Archeohippus. These horses did not survive long.
3. A line that underwent a transformation from browsing to grazing, taking advantage of the new
grasses. Large grasslands were just beginning to appear, thus creating a new ecological
"opportunity" for grazers. Grass is difficult to chew and wears down teeth rapidly (due to the silica in
the leaves) and thus a grass-eater needs tough teeth with ridges of some sort. Open-country grass
eaters, in addition, often benefit from being swift runners with long legs. The evolution of this line of
horses is described below.
Kalobatippus
This genus is not well known, but its teeth seem to be intermediate between Miohippus and the later
Parahippus (see below).
Parahippus
Arose in early Miocene, 23 My. A typical Parahippus was a little larger than Miohippus, with about the
same size brain and same body form. Parahippus was still three-toed, and was just beginning to develop the
springy ligaments under the foot. Parahippus showed gradual and fluctuating changes in its teeth, including
the permanent establishment of the extra crest that was so variable in Miohippus. In addition, various other
cusps and crests were beginning to join up in a series of strong crests, with slightly taller tooth crowns.
Parahippus evolved rapidly and was quickly transformed into a fully spring- footed, hypsodont grazing horse
called Merychippus gunteri. This burst of evolution took place about 18-17 My. Later fossils of Parahippus
(e.g. the species Parahippus leonensis) are so similar to early Merychippus that it's hard to decide where to
draw the line between the genera.
Merychippus
Arose 17 My ago. A typical Merychippus was about 10 hands (40") tall, the tallest equine yet. The
muzzle became elongated, the jaw became deeper, and the eye moved farther back, to accommodate the
large tooth roots. The brain was notably larger, with a fissured neocortex and a larger cerebellum, making
Merychippus a smarter and more agile equine than the earlier horses. Overall, Merychippus was distinctly
recognizable as a horse, and had a "horsey" head.
Merychippus was still 3-toed, but was fully spring-footed. This animal stood permanently on tiptoe,
supported and propelled by strong, springy ligaments that ran under the fetlock. The side toes were still
complete, but began to be of varying sizes; some Merychippus species had full-size side toes, while others
developed small side toes that only touched the ground during running. The central toe developed a large,
convex, "horsey" hoof, and the legs became longer. The radius and ulna of the forearm fused so that leg
rotation was eliminated. Likewise, the fibula of the shin was greatly reduced. All these changes made
Merychippus' legs specialized for just one function: rapid running over hard ground.
Merychippus' teeth were fully high-crowned, with a thick layer of cement, and with the same
distinctive grazing tooth crests as Parahippus.
Merychippus gunteri evolved into a slightly more advanced form, Merychippus primus, in the
middle/late Miocene.
VII. The Merychippine Radiation (Miocene, 15 My)
By the late Miocene, Merychippus was the one of the first bona-fide speedy plains grazers.
(Simpson, 1961, called Merychippus "the horse with a new look"). Merychippus underwent rapid speciation,
and gave rise to at least 19 new grazing horse species in three major groups. This explosive burst of horse
evolution is often called the "merychippine radiation". The three major groups were:
1. Three-toed grazers known as "hipparions". These were tremendously successful and split
into 4 genera and at least 16 species, eventually covering a variety of niches for small and large
grazers and browsers. They developed large and elaborate facial fossae. Hipparions spread from the
New World into the Old World in several waves of migration.
2. A line of smaller horses including Protohippus and Calippus, collectively called
"protohippines".
3. A line of "true equines" in which the side toes sometimes began to decrease in size. In this
flurry of evolution, Merychippus primus gave rise to two later merychippines called M. sejunctus and
M. isonesus, who had a mixture of "primitive" (Parahippus-like), hipparion, and equine features.
They, in turn, gave rise to M. intermontanus, which begat M. stylodontus and M. carrizoensis. These
last two looked quite "horsey" and gave rise to a set of larger three-toed and one-toed horses known
as the "true equines" (see below). Crystal clear, right?
As this brief list shows, new species arose in rapid succession in all three of these groups. This rapid
speciation makes it hard to determine exactly which species arose from exactly which others.
About 10 My, the horse family reached an apex of diversity (of species and of genera) and sheer
numbers which it has never equalled since. The Old and New Worlds both seemed overrun with a wide
variety of hipparions, protohippines, and "true equines", large and small, forest browsers and plains grazers.
Throughout the evolution of all these related merychippine descendents, the facial fossae got deeper and
more elaborate. With so many equine species overlapping at once, these facial fossae may have housed
species-specific glands of some sort, similar to the scent- marking glands of modern antelopes and deer.
Pliohippus
Arose in middle Miocene (~15 My) as a three-toed horse. Gradual loss of the side toes is seen in
Pliohippus through 3 successive strata of the early Pliocene. Pliohippus was very similar to Equus and until
recently was thought to be the direct ancestor of Equus, except for two significant differences. First,
Pliohippus's skull has deep facial fossae, whereas Equus has no facial fossae at all. Second, Pliohippus's
teeth are strongly curved, and Equus's teeth are very straight. Though Pliohippus is obviously related to
Equus, it probably didn't give rise to Equus.
Astrohippus
Astrohippus (~10My) was another one-toed horse that arose shortly after Pliohippus. Astrohippus
also had large facial fossae, and was probably a descendent of Pliohippus.
Dinohippus
Finally, a third one-toed horse called Dinohippus (recently discovered) arose about 12 My. The exact
ancestor of Dinohippus is not yet known (see Evander, 1989). The earliest known species are D. spectans,
D. interpolatus, and D. leidyanus. They look smashingly like Equus in foot morphology, teeth, and skull. The
teeth were slightly straighter than Merychippus, and the facial fossae were significantly decreased. A slightly
later species was D. mexicanus, that showed even straighter teeth and even smaller fossae. Dinohippus was
the most common horse in North America in the late Pliocene, and almost certainly gave rise to Equus.
(Recall that Equus has very straight teeth and no fossae.)
The Isthmus of Panama arose at this point. Some very early Dinohippus species gave rise to the
"hippidions", stocky, short-legged, one-toed horses with odd boxy skulls (~4 My). They travelled into the
South America and thrived there briefly.
Throughout the end of the Pliocene, Dinohippus showed a gradual decrease in the facial fossae,
straightening of the teeth, and other gradual changes, as Dinohippus smoothly graded into Equus. (Hulbert,
1989)
Equus
Finally we arrive at Equus (4 My), the genus of all modern equines. The first Equus were 13.2 hands
tall (pony size), with a classic "horsey" body -- rigid spine, long neck, long legs, fused leg bones with no
rotation, long nose, flexible muzzle, deep jaw. The brain was a bit larger than in early Dinohippus. Like
Dinohippus, Equus was (and is) one-toed, with side ligaments that prevent twisting of the hoof, and has high-
crowned, straight grazing teeth with strong crests lined with cement.
Members of Equus still retain the genes for making side toes. Usually these express themselves only
as the vestigial "splint bones" of toes 2 and 4, around the large central 3rd toe. Very rarely, a modern Equus
is born with small but fully-formed side toes. (see Gould, Hen's Teeth and Horses' Toes.)
The earliest known Equus species were a set of three "simple Equus" species collectively known as
the Equus simplicidens group. They still had some primitive traits from Dinohippus, including a slight facial
fossa. They had zebra-like bodies (relatively stocky with a straight shoulder and thick neck), and short,
narrow, donkey-like skulls. They probably had stiff, upright manes, ropy tails, medium-sized ears, striped
legs, and at least some striping on the back (all traits shared by modern equines). They quickly diversified
into at least 12 new species in 4 different groups, in a burst of evolution reminiscent of the great
merychippine radiation. All these Equus species coexisted with other one-toed horses (such as Astrohippus)
and with various successful hipparions and protohippines, which had been merrily evolving on their own
paths.
During the first major glaciations of the late Pliocene (2.6 Ma), certain Equus species crossed to the
Old World. Some entered Africa and diversified into the modern zebras. Others spread across Asia, the
Mideast, & N. Africa as desert-adapted onagers and asses. Still others spread across Asia, the Mideast, and
Europe as the true horse, E. caballus. Other Equus species spread into South America. The Equus genus
was perhaps the most successful perissodactyl genus that ever lived -- even before domestication by
humans.
Compare Equus to Hyracotherium and see how much it has changed. In no way can Equus and
Hyracotherium be considered the same "kind". The change from Hyracotherium to Equus is truly long-term,
large-scale evolution.
IX. Modern Equines (Recent)
The three-toed horses gradually died out, perhaps outcompeted by the phenomenally successful
artiodactyls (or not). Most of the one-toed horses in North America also died out, as the Ice Ages started.
(The causes of these extinctions are unknown.) However, one-toed Equus was very successful. Until about 1
million years ago, there were Equus species all over Africa, Asia, Europe, North America, and South
America, in enormous migrating herds that must easily have equalled the great North American bison herds,
or the huge wildebeest migrations in Africa.
In the late Pleistocene there was a set of devastating extinctions that killed off most of the large
mammals in North and South America. All the horses of North and South America died out (along with the
mammoths and saber-tooth tigers). These extinctions seem to have been caused by a combination of
climatic changes and overhunting by humans, who had just reached the New World. For the first time in tens
of millions of years, there were no equids in the Americas.
The only members of Equus -- and of the entire family Equidae -- that survived to historic times were:
Order Perissodactyla, Family Equidae, Genus Equus
• Equus burchelli: the Plains zebra of Africa, including "Grant's zebra", "Burchell's zebra",
"Chapman's zebra", the half-striped Quagga, and other subspecies. The Plains zebra is what people
usually think of as the "typical zebra", with rather wide vertical stripes, and thick horizontal stripes on
the rump.
• Equus zebra: the Mountain zebra of South Africa. This is the little zebra with the dewlap and
the gridiron pattern on its rump.
• Equus grevyi: Grevy's zebra, the most horse-like zebra. This is the big zebra with the very
narrow vertical stripes and huge ears.
• Equus caballus, the true horse, which once had several subspecies.
• Equus hemionus: the desert-adapted onagers of Asia & the Mideast, including the kiang
(formerly E. kiang).
• Equus asinus: the true asses & donkeys of northern Africa. (The African wild asses are
sometimes called E. africanus.)
[I have a separate file about the relationships & current status of all surviving wild equines, including
information about captive breeding programs. E-mail for details.]
X. SUMMARY
For many people, the horse family remains the classic example of evolution. As more and more
horse fossils have been found, some ideas about horse evolution have changed, but the horse family
remains a good example of evolution. In fact, we now have enough fossils of enough species in enough
genera to examine subtle details of evolutionary change, such as modes of speciation.
In addition to showing that evolution has occurred, the fossil Equidae also show the following
characteristics of evolution:
1. Evolution does not occur in a straight line toward a goal, like a ladder; rather, evolution is like
a branching bush, with no predetermined goal.
Horse species were constantly branching off the "evolutionary tree" and evolving along various
unrelated routes. There's no discernable "straight line" of horse evolution. Many horse species were
usually present at the same time, with various numbers of toes, adapted to various different diets. In
other words, horse evolution had no inherent direction. We only have the impression of straight-line
evolution because only one genus happens to still be alive, which deceives some people into thinking
that that one genus was somehow the "target" of all the evolution. Instead, that one genus is merely
the last surviving branch of a once mighty and sprawling "bush".
The view of equine evolution as a complex bush with many contemporary species has been around
for several decades, and is commonly recounted in modern biology and evolution textbooks.
2. There are no truly consistent "trends".
Tracing a line of descent from Hyracotherium to Equus reveals several apparant trends: reduction of
toe number, increase in size of cheek teeth, lengthening of the face, increase in body size. But these
trends are not seen in all of the horse lines. On the whole, horses got larger, but some horses
(Archeohippus, Calippus) then got smaller again. Many recent horses evolved complex facial pits,
and then some of their descendants lost them again. Most of the recent (5-10 My) horses were three-
toed, not one-toed, and we see a "trend" to one toe only because all the three-toed lines have
recently become extinct.
Additionally, these traits do not necessarily evolve together, or at a steady rate. The various
morphological characters each evolved in fits and starts, and did not evolve as a suite of characters.
For example, throughout the Eocene, the feet changed little, and only the teeth evolved. Throughout
the Miocene, both feet and teeth evolved rapidly. Rates of evolution depend on the ecological
pressures facing the species.
The "direction" of evolution depends on the ecological challenges facing the individuals of a species
and on the variation in that species, not on an inherent "evolutionary trend".
3. New species can arise through several different evolutionary mechanisms.
Sometimes, new species split off suddenly from their ancestors (e.g., Miohippus from Mesohippus)
and then co-existed with those ancestors. Other species came into being through anagenetic
transformation of the ancestor, until the ancestor had changed appearance enough to be given a new
name (e.g. Equus from Dinohippus). Sometimes only one or a few species arose; sometimes there
were long periods of stasis (e.g. Hyracotherium throughout the early Eocene); and sometimes there
were enormous bursts of evolution, when new ecological opportunities arose (the merychippine
radiation). Again, evolution proceeds according to the ecological pressures facing the individuals of a
species and on the variation present within that species. Evolution takes place in the real world, with
diverse rates and modes, and cannot be reduced to a single, simple process.
A Question for Creationists: Creationists who wish to deny the evidence of horse evolution should
careful consider this: how else can you explain the sequence of horse fossils? Even if creationists insist on
ignoring the transitional fossils (many of which have been found), again, how can the unmistakable sequence
of these fossils be explained? Did God create Hyracotherium, then kill off Hyracotherium and create some
Hyracotherium-Orohippus intermediates, then kill off the intermediates and create Orohippus, then kill off
Orohippus and create Epihippus, then allow Epihippus to "microevolve" into Duchesnehippus, then kill off
Duchesnehippus and create Mesohippus, then create some Mesohippus-Miohippus intermediates, then
create Miohippus, then kill off Mesohippus, etc.....each species coincidentally similar to the species that
came just before and came just after?
Creationism utterly fails to explain the sequence of known horse fossils from the last 50 million years.
That is, without invoking the "God Created Everything To Look Just Like Evolution Happened" Theory.
[And I'm not even mentioning all the other evidence for evolution that is totally independent of the
fossil record -- developmental biology, comparative DNA & protein studies, morphological analyses,
biogeography, etc. The fossil record, horses included, is only a small part of the story.]
Truly persistent and/or desperate creationists are thus forced into illogical, unjustified attacks of fossil
dating methods, or irrelevant and usually flat-out wrong proclamations about a supposed "lack" of
"transitional forms". It's sad. To me, the horse fossils tell a magnificent and fascinating story, of millions of
animals living out their lives, in their natural world, through millions of years. I am a dedicated horse rider and
am very happy that the one-toed grazing Equus survived to the present. Evolution in no way impedes my
ability to admire the beauty and nobility of these animals. Instead, it enriches my appreciation and
understanding of modern horses and their rich history.
"All the morphological changes in the history of the Equidae can be accounted for by the neo-
Darwinian theory of microevolution: genetic variation, natural selection, genetic drift, and
speciation." (Futuyma 1986, p.409)
"Because its complications are usually ignored by biology textbooks, creationists have claimed
the horse story is no longer valid. However, the main features of the story have in fact stood the
test of time...." (Futuyma 1982, p. 85)
"When asked to provide evidence of long-term evolution, most scientists turn to the fossil record.
Within this context, fossil horses are among the most frequently cited examples of evolution.
The prominent Finnish paleontologist Bjorn Kurten wrote: 'One's mind inevitably turns to that
inexhaustible textbook example, the horse sequence. This has been cited -- incorrectly more
often than not -- as evidence for practically every evolutionary principle that has ever been
coined.' This cautionary note notwithstanding, fossil horses do indeed provide compelling
evidence in support of evolutionary theory." (MacFadden 1988, p. 131)
"The fossil record [of horses] provides a lucid story of descent with change for nearly 50 million
years, and we know much about the ancestors of modern horses." (Evander 1989, p. 125)
"It is evolution that gives rhyme and reason to the story of the horse family as it exists today and
as it existed in the past. Our own existence has the same rhyme and reason, and so has the
existence of every other living organism. One of the main points of interest in the horse family is
that it so clearly demonstrates this tremendously important fact." (Simpson, 1961, p. xxxiii)
XI. References
I've tried to incorporate all the recent research I could find into this post. For more information, non-
scientists may want to start with Simpson's 1961 book, Horses. This book is a classic, readable account of
horse evolution, and though it's now somewhat outdated, I think it's still the most accessible introduction to
the topic. However, I strongly recommend that Simpson's book be supplemented with newer information from
MacFadden's (1988) nice summary and/or Prothero & Schoch's The Evolution of Perissodactyls (1989).
These and other selected references are listed below.
Thanks to Larry Moran for the prototype of the ASCII horse tree and other various notes.
Bennett, D.K. 1986? (year not on my xerox! argh.) The origins of breeds. Equus 110:33, 11:37,
112:37. (This is a three-part series in a good-quality trade magazine, written for horse owners who have
some interest in science and evolution. (Further references are in the articles.) The author is a vertebrate
paleontologist who specializes in the evolution, form, and function of modern Equus. Her analysis shows that
E. caballus had at least 5 subspecies before domestication.)
Colbert, E.H. 1980. Evolution of the Vertebrates, 3rd edition. John Wiley & Sons, New York. Carroll,
R.L. 1988. Vertebrate Paleontology and Evolution. WH Freeman & Co., New York. (These are two standard
texts on vertebrate fossils & evolution. Colbert has a 4th edition out now.)
Futuyma, D.J. 1982. Science on Trial: The Case for Evolution. Pantheon Books, New York. (A well-
written book on the evidence for evolution, written for the layperson.)
Futuyma, D.J. 1986. Evolutionary Biology. Sinauer Associates, Sunderland, Mass. (A standard text
covering theories of how evolution occurs -- doesn't stress evidence for evolution per se.)
Gould, S.J. 1983. Hen's Teeth And Horse's Toes. Gould, S.J. 1991. Bully for Brontosaurus.
(Collections of essays written for Natural History magazine. "Hen's Teeth..." has essays on horse side toes
and zebra stripes; "Bully..." contains essays on "fox-terrier size" Hyracotherium and on the fallacy of
perceiving a direction of evolution in the horse family. Other essays are interesting too.)
Hildebrand, M. 1987. The mechanics of horse legs. Amer. Sci. 75:594-601. (Not about evolution, but
interesting & useful nonetheless.)
Janis, C. 1976. The evolutionary strategy of the Equidae and the origins of rumen and cecal
digestion. Evolution 30:757-774. (An interesting analysis of the significance of hindgut fermentation in equids,
and on why the Equidae tend not to have high species diversity.)
Lowenstein, J.M., and O.A. Ryder. 1985. Immunological systematics of the extinct quagga (Equidae).
Experientia 41:1192-1193. (The authors studied molecules from skins of the extinct quagga, and conclude it
was a subspecies of the plains zebra.)
MacFadden, B.J. 1976. Cladistic analysis of primitive equids with notes on other perissodactyls.
Syst. Zool. 25(1):1-14. (An analysis of the interrelationships of Hyracotherium, Orohippus, Epihippus, the
paleotheres, and other early perissodactyls.)
MacFadden, B.J. 1984. Systematics and phylogeny of the Hipparion, Neohipparion, Nannippus, and
Cormohipparion (Mammalia, Equidae) from the Miocene and Pliocene of the New World. Bull. Am. Mus. Nat.
Hist. 179:1-196. (Extremely detailed analysis of evolution and interrelationships of the hipparions. [Okay,
okay, I didn't read the whole thing.] Relies to a large extent on the distinctive morphology of the facial fossae
in different species.)
MacFadden, B.J. 1984. Astrohippus and Dinohippus from the Yepomera local fauna (Hemphillian,
Mexico) and implications for the phylogeny of one-toed horses. J. Vert. Paleon. 4(2):273-283. (Description &
discussion of Pliohippus, Astrohippus, and Dinohippus. Concludes that Dinohippus was probably the
ancestor of Equus, and Pliohippus was probably the ancestor of Astrohippus.)
MacFadden, B.J. 1985. Patterns of phylogeny and rates of evolution in fossil horses: hipparions from
the Miocene and Pliocene of North America. Paleobiology 1(3):245-257. (Analyzes the evolution of hipparion
species. Of the 16 known species, 6 appear too suddenly for the mode of speciation to be determined. Of the
10 that appeared gradually enough for speciation mode to be determined, 5 have originated by anagenesis
(transformation of an ancestor species into a descendent species, such that the ancestor "disappears") and 5
by cladogenesis (splitting off of a new species from an ongoing ancestor species, such that the 2 species
continue to exist together.))
MacFadden, B.J. 1986. Late Hemphillian monodactyl horses (Mammalia, Equidae) from the Bone
Valley formation of central Florida. J. Paleontology 60(2):466-475. (Description of two recent discovered
advanced one-toed horse species: Astrohippus stocki and Dinohippus mexicanus.)
MacFadden, B.J. 1988. Horses, the fossil record, and evolution: a current perspective. Evol. Biol.
22:131-158. (A useful and readable update on current evidence & theories of horse evolution.)
MacFadden, B.J. 1993. (A new book about horse evolution. I have not read it yet but am trying to get
a copy. Over $70! sheesh.)
MacFadden, B.J., J.D. Bryant, and P.A. Mueller. 1991. Sr-isotopic, paleomagnetic, and
biostratigraphic evidence of horse evolution: evidence from the Miocene of Florida. Geology 19:242-245.
(This is an interesting example of the variety of dating methods paleontologists use to date their finds.
MacFadden et al. dated the Parahippus to Merychippus transition at a Florida site with paleomagnetic data
and Sr/Sr dates, and also by cross-correlation to other sites dated with Sr/Sr, K/Ar, Ar/Ar, zircon fission-track,
and paleomagnetic dating methods. Surprise, surprise, all the dates were consistent at roughly 16 My.)
MacFadden, B.J., & R.C. Hubbert. 1988. Explosive speciation at the base of the adaptive radiation of
Miocene grazing horses. Nature 336:466-468. (An interesting summary of the merychippine radiation. Has a
nice horse tree, too. MacFadden's horse tree is used by almost everyone these days.)
MacFadden, B.J., & M.F. Skinner. 1981. Earliest holarctic hipparion, Cormohipparion goorisi n.sp.
(Mammalia, Equidae) from the Barstovian (medial Miocene) Texas gulf coastal plain. J. Paleontology
55(3):619-627. (Description of a hipparion that was found to have crossed into the Old World from the New
World sooner than previously realized.)
Prothero, D.R., & R.M. Schoch, eds. 1989. The Evolution of Perissodactyls. Clarendon Press, New
York. (A compilation of current research and theories of perissodactyl evolution. The following chapters were
particularly useful:
• Evander, R.L. Phylogeny of the family Equidae. pp. 109-126
• MacFadden, B.J. Dental character variation in paleopopulations and morphospecies of fossil
horses and extant analogs. pp. 128-141
• Hulbert, R.C. Phylogenetic interrelationships and evolution of North) American late Neogene
Equinae. pp. 176-196.
• Prothero, D.R., & R.M. Schoch. Origin and evolution of the perissodactyla: summary and
synthesis. pp. 504-529.
• Prothero, D.R., & N. Shubin. The evolution of Oligocene horses. pp.142-175.
• Winans, M.C. A quantitative study of North American fossil species of the genus Equus. pp.
262-297.)
Radinsky, L. 1983. Allometry and reorganization in horse skull proportions. Science 221 (16
Sept):1189-1191 (Analysis of horse skull changes around the time that horses developed high-crowned
teeth, between 15 and 25 million years ago.)
Renders, E. 1984. The gait of Hipparion sp. from fossil footprints in Laetoli, Tanzania. Nature
308:179-181. (Interesting paper describing fossil hoofprints of an adult female hipparion and her foal. They
were using a gait called a "running walk".)
Simpson, G.G. 1961. Horses. Doubleday & Co., New York. (An interesting and readable, though
outdated, account of horse evolution. Written for the intelligent non-scientist by a prominent paleontologist.)
Thomason, J.J. 1986. The functional morphology of the manus in the tridactyl equids Merychippus
and Mesohippus: paleontological inferences from neontological models. J. Vert. Pal. 6(2):143-161. (Analysis
of the pad-foot to spring-foot transition.)
"[Fossils] are animals, just as full of life as you are, even though they occur at different points in
the endless stream of time. Within their own segments of this stream, they breathe, eat, drink,
breed, fight, and live their own lives..." (Simpson, 1961, p. xxxiv)
Systématique [modifier]
Les principaux groupes évolutifs sont décrits ci-dessous par phylogénie[2] :
o Hippomorpha (Wood, 1937)
|--o Pachynolophoidea (éteint) (Pavlow, 1888)
| `-- Pachynolophidae (éteint) (Pavlow, 1888)
`--o Equoidea (Gray, 1821 sensu Hay, 1902)
|?- Indolophus (éteint) (Pilgrim, 1925 [Indolophidae Schoch, 1984])
|-- Palaeotheriidae (éteint) (Bonaparte, 1850)
`--o Equidae (Gray, 1821)
|-- Anchitheriinae (éteint) (Leidy, 1869)
|-- Hyracotheriinae (éteint) Cope (1881), peut être paraphylétique
`--o Equinae (Gray, 1821 [non Leidy, 1869, Steinmann & Döderlein,
1890])
|-- Hipparionini (éteint) (Quinn, 1955)
|-- Protohippini (éteint) (Gidley, 1907)
`--o Equini (Gray, 1921)
| “Pliohippus” (éteint) (Marsh, 1874)
|
`-- Equus
L'évolution dans cette famille s'est faite autant par changement progressif d'une fréquence du gène
dans la population entière (anagénèse) que par différentiations adaptatives et spéciations en branches
distinctes (cladogénèse). Les différentes espèces ancestrales ont pu également bénéficier d'une
convergence évolutive ce qui complique l'analyse des fossiles. Enfin, ponctuellement, les adaptations ont pu
d'une époque à l'autre, être en opposition (taille,…). Ce n'est que sur de longues périodes que l'on peut
identifier clairement les évolutions permanentes.
Équidés précoces [modifier]
Equinae [modifier]
Hipparion gracile.
• Parahippus
Puis vint le Merychippus il y a 20 à 17 Ma, animal de 80 cm de haut. Les deux derniers doigts
continuent de s'atrophier et c'est le premier des équidés à ne se nourrir que d'herbe. Vers 13 Ma se
distinguent deux types d'équinés à traits morphologiques nettement distincts, les Hipparions et les
Pliohippus.
Les Hipparions se distinguent des équidés modernes par leurs membres tridactyles et dessin de
l'émail sur les couronnes des molaires tandis que les Pliohippus, d'il y a 5 à 2 Ma, n'ont plus qu'un doigt. Ces
derniers sont donc considérés de partager un ancêtre avec les Equus plus récents, plutôt qu'avec les
Hipparions. Les Pliohippus sont présents en Amérique du Sud, du Nord et en Eurasie. De cette branche
commune d'Amérique du Nord émerge les Equus et les Dinohippus.
En Eurasie [modifier]
Peinture de la Grotte Chauvet.
Article détaillé : cheval de Solutré.
Les équidés sont représentés sur les peintures pariétales remontant à plus de 30 000 ans,
notamment dans la Grotte Chauvet. Il est l'un des animaux les plus fréquemment représentés de l'art
préhistorique, comme par exemple dans la Grotte de Lascaux ; il ne s'agit probablement pas de l'ancêtre
direct des chevaux domestiques, mais ceux de l'espèce Equus ferus dans laquelle le Tarpan est classé.
Celui-ci a été chassé pour sa viande et les utilisations de certaines ressources telles que la peau, les
os, etc. La date des premières traces de domestication reste imprécise car les ossements, même plus
récents, ne permettent pas de distinguer, dans le cas du cheval, individus sauvages et individus
domestiques.
Les hypothèses actuelles penchent vers une domestication comme animal de prestige. Le musée
préhistorique d'Île-de-France a produit une exposition avançant des arguments convaincants en ce sens.
En Amérique [modifier]
Plusieurs genres se sont côtoyés, par exemple Hippidion et Equus.
Le site de la grotte de Pendejo est situé à une cinquantaine de kilomètres au sud d'Alamogordo, au
Nouveau-Mexique, et à environ quinze kilomètres au nord-est de l'extrémité méridionale des montagnes de
Sacramento. Une pointe d'alène ou de lance a été découverte dans un os d'une espèce de cheval
aujourd'hui disparue (Equus Amerhippus alaskae). L'ensemble reposait dans une couche stratigraphique
datée de 36 000 ans.
Sur les différents sites archéologiques situés autour du volcan Nevado de Toluca, un des plus
grands volcans de la région de Mexico, tels que les sites de Chimalhuacan ou de Balderas, de nombreux
ossements d'équidés furent mis au jour avec des squelettes humains et d'autres ossements d'animaux tels
que mammouths, glyptodons et camélidés. Tous furent tués il y a 10 500 ans lors de l'éruption plinienne du
volcan Nevado de Toluca.
En 1993, la découverte dans le Yukon canadien d'une peau vieille de 26 000 ans d'un Equus lambei
et de pattes momifiées permirent par une analyse ADN de montrer la très proche parenté avec les actuels
Equus[4].
L'Equus atteignit le continent sud-américain au début du Pléistocène et des espèces se
différencièrent : le cheval nain des Andes (Equus Amerhippus andium), le cheval préhistorique argentin
(Equus Amerhippus curvidens). On retrouve ses ossements dans le site de Pikimachay dans les Andes
péruviennes, il y a 22 000 ans, associés à des pointes de lances[5].
Au Chili, dans la Caverne du Mylodon, furent mis au jour des indices de présence humaine, des
ossements d'Hippidum (Equus curvidens) et de mylodon répartis en plusieurs strates. La datation au
carbone 14 des ossements et artefacts trouvés donnent des dates comprises entre 12 000 et 13 000 ans.
Les espèces du genre Equus auraient finalement disparu du continent américain, il y a environ
10 000 ans seulement. L'homme, à travers les Amérindiens et Paléoaméricains, les carnassiers comme les
tigres aux dents de sabres, les éléments naturels, en particulier le volcanisme de la région centrale de
Mexico et des épizooties dévastatrices eurent raison de la présence des équidés en Amérique[6]. La
réintroduction d'espèces de la famille s'est faite lors de l'invasion de l'Amérique par les conquistadores.
Certaines espèces devenant marron, comme les mustangs.
[Enrouler]
v·d·m
Évolution biologique
[Dérouler]Mécanismes
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
[Dérouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
[Dérouler]
v·d·m
Univers des équidés
Hippologie · Éthologie équine · Chuchoteur
Hippologie
· Pied · Robe · Allure · Écurie · Pansage
• Portail de la zoologie
Ce document provient de « http://fr.wikipedia.org/wiki/Histoire_%C3%A9volutive_des_%C3%A9quid
%C3%A9s ».
[Enrouler]
v·d·m
Évolution biologique
[Dérouler]Mécanismes
Coévolution · Évolution insulaire · Évolution parallèle · Microévolution et
Évolution
macroévolution
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
Mammifères Histoire évolutive des cétacés · Histoire évolutive des équidés · Histoire
évolutive des hippopotamidés · Histoire évolutive des homininés · Histoire
évolutive des mammifères · Histoire évolutive des primates · Histoire évolutive
des siréniens
[Dérouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
• Portail de la zoologie
Ce document provient de « http://fr.wikipedia.org/wiki/Histoire_%C3%A9volutive_des_hippopotamid
%C3%A9s ».
Human evolution
From Wikipedia, the free encyclopedia
Plesiadapis.
The evolutionary history of the primates can be traced back 65 million years, as one of the oldest of
all surviving placental mammal groups. The oldest known primate-like mammal species, the Plesiadapis,
come from North America, but they were widespread in Eurasia and Africa during the tropical conditions of
the Paleocene and Eocene.
Notharctus.
With the beginning of modern climates, marked by the formation of the first Antarctic ice in the early
Oligocene around 30 million years ago. A primate from this time was Notharctus. Fossil evidence found in
Germany in the 1980s was determined to be about 16.5 million years old, some 1.5 million years older than
similar species from East Africa and challenging the original theory regarding human ancestry originating on
the African continent.
David Begun[10] says that these primates flourished in Eurasia and that the lineage leading to the
African apes and humans— including Dryopithecus—migrated south from Europe or Western Asia into Africa.
The surviving tropical population, which is seen most completely in the upper Eocene and lowermost
Oligocene fossil beds of the Fayum depression southwest of Cairo, gave rise to all living primates—lemurs of
Madagascar, lorises of Southeast Asia, galagos or "bush babies" of Africa, and the anthropoids; platyrrhines
or New World monkeys, and catarrhines or Old World monkeys and the great apes and humans.
The earliest known catarrhine is Kamoyapithecus from uppermost Oligocene at Eragaleit in the
northern Kenya Rift Valley, dated to 24 million years ago. Its ancestry is generally thought to be species
related to Aegyptopithecus, Propliopithecus, and Parapithecus from the Fayum, at around 35 million years
ago.[citation needed] In 2010, Saadanius was described as a close relative of the last common ancestor of
the crown catarrhines, and tentatively dated to 29–28 million years ago, helping to fill an 11-million-year gap
in the fossil record.[11]
[edit] Habilis
Homo habilis lived from about 2.4 to 1.4 Ma. Homo habilis, the first species of the genus Homo,
evolved in South and East Africa in the late Pliocene or early Pleistocene, 2.5–2 Ma, when it diverged from
the Australopithecines. Homo habilis had smaller molars and larger brains than the Australopithecines, and
made tools from stone and perhaps animal bones. One of the first known hominids, it was nicknamed 'handy
man' by its discoverer, Louis Leakey due to its association with stone tools. Some scientists have proposed
moving this species out of Homo and into Australopithecus due to the morphology of its skeleton being more
adapted to living on trees rather than to moving on two legs like Homo sapiens.[18]
[edit] Heidelbergensis
H. heidelbergensis (Heidelberg Man) lived from about 800,000 to about 300,000 years ago. Also
proposed as Homo sapiens heidelbergensis or Homo sapiens paleohungaricus.[28]
[edit] Sapiens
Main article: Early Homo sapiens
H. sapiens (the adjective sapiens is Latin for "wise" or "intelligent") have lived from about 250,000
years ago to the present. Between 400,000 years ago and the second interglacial period in the Middle
Pleistocene, around 250,000 years ago, the trend in skull expansion and the elaboration of stone tool
technologies developed, providing evidence for a transition from H. erectus to H. sapiens. The direct
evidence suggests there was a migration of H. erectus out of Africa, then a further speciation of H. sapiens
from H. erectus in Africa. A subsequent migration within and out of Africa eventually replaced the earlier
dispersed H. erectus. This migration and origin theory is usually referred to as the recent single origin or Out
of Africa theory. Current evidence does not preclude some multiregional evolution or some admixture of the
migrant H. sapiens with existing Homo populations. This is a hotly debated area of paleoanthropology.
Current research has established that humans are genetically highly homogenous; that is, the DNA
of individuals is more alike than usual for most species, which may have resulted from their relatively recent
evolution or the possibility of a population bottleneck resulting from cataclysmic natural events such as the
Toba catastrophe.[41][42][43] Distinctive genetic characteristics have arisen, however, primarily as the result
of small groups of people moving into new environmental circumstances. These adapted traits are a very
small component of the Homo sapiens genome, but include various characteristics such as skin color and
nose form, in addition to internal characteristics such as the ability to breathe more efficiently in high
altitudes.
H. sapiens idaltu, from Ethiopia, is a possible extinct sub-species who lived from about 160,000
years ago.
[edit] Floresiensis
Main article: Homo floresiensis
H. floresiensis, which lived from approximately 100,000 to 12,000 before present, has been
nicknamed hobbit for its small size, possibly a result of insular dwarfism.[44] H. floresiensis is intriguing both
for its size and its age, being a concrete example of a recent species of the genus Homo that exhibits derived
traits not shared with modern humans. In other words, H. floresiensis share a common ancestor with modern
humans, but split from the modern human lineage and followed a distinct evolutionary path. The main find
was a skeleton believed to be a woman of about 30 years of age. Found in 2003 it has been dated to
approximately 18,000 years old. The living woman was estimated to be one meter in height, with a brain
volume of just 380 cm3 (considered small for a chimpanzee and less than a third of the H. sapiens average of
1400 cm3).
However, there is an ongoing debate over whether H. floresiensis is indeed a separate species.[45]
Some scientists presently believe that H. floresiensis was a modern H. sapiens suffering from pathological
dwarfism.[46] This hypothesis is supported in part, because some modern humans who live on Flores, the
island where the skeleton was found, are pygmies. This coupled with pathological dwarfism, it is argued,
could indeed create a hobbit-like human. The other major attack on H. floresiensis is that it was found with
tools only associated with H. sapiens.[46]
The hypothesis of pathological dwarfism, however, fails to explain additional anatomical features that
are unlike those of modern humans (diseased or not) but much like those of ancient members of our genus.
Aside from cranial features, these features include the form of bones in the wrist, forearm, shoulder, knees,
and feet.
1.75 m 90 kg
H. antecessor 1.2 – 0.8 Spain 1,000
(5.7 ft) (200 lb)
Africa,
850
Eurasia (Java, 1.8 m 60 kg
H. erectus 1.5 – 0.2 (early) – 1,100
China, India, (5.9 ft) (130 lb)
(late)
Caucasus)
Eastern
1.9 m
H. ergaster 1.9 – 1.4 and Southern 700–85
(6.2 ft)
Africa
1.0 m 25 kg
H. floresiensis 0.10? – 0.012 Indonesia 400
(3.3 ft) (55 lb)
South 1.0 m
H. gautengensis >2 – 0.6
Africa (3.3 ft)
1.0–1.5 33–55 kg
H. habilis 2.3 – 1.4 Africa 510–66
m (3.3–4.9 ft) (73–120 lb)
55–70 kg
Europe, 1.6 m 1,200–
H. neanderthalensis 0.35 – 0.03 (120–150 lb)
Western Asia (5.2 ft) 1,900
(heavily built)
"A sharp rock", an Oldowan pebble tool, the most basic of human stone tools
Fire, one of the greatest human discoveries
[edit] Genetics
Main articles: Human evolutionary genetics and Human genetic variation
Human evolutionary genetics studies how one human genome differs from the other, the evolutionary
past that gave rise to it, and its current effects. Differences between genomes have anthropological, medical
and forensic implications and applications. Genetic data can provide important insight into human evolution.
[edit] References
[edit] Notes
1. ^ Heng HH (May 2009). "The genome-centric concept: resynthesis of evolutionary theory".
Bioessays 31 (5): 512–25. doi:10.1002/bies.200800182. PMID 19334004.
2. ^ Stringer, C.B. (1994). "Evolution of early humans". in Steve Jones, Robert Martin & David
Pilbeam (eds.). The Cambridge Encyclopedia of Human Evolution . Cambridge: Cambridge University
Press. p. 242. ISBN 0-521-32370-3. Also ISBN 0-521-46786-1 (paperback)
3. ^ McHenry, H.M (2009). "Human Evolution". in Michael Ruse & Joseph Travis. Evolution:
The First Four Billion Years. Cambridge, Massachusetts: The Belknap Press of Harvard University
Press. p. 265. ISBN 978-0-674-03175-3.
4. ^ "Out of Africa Revisited - 308 (5724): 921g - Science". Sciencemag.org. 2005-05-13.
doi:10.1126/science.308.5724.921g.
http://www.sciencemag.org/cgi/content/summary/sci;308/5724/921g. Retrieved 2009-11-23.
5. ^ Nature (2003-06-12). "Access : Human evolution: Out of Ethiopia". Nature.
http://www.nature.com/nature/journal/v423/n6941/full/423692a.html. Retrieved 2009-11-23.
6. ^ "Origins of Modern Humans: Multiregional or Out of Africa?". ActionBioscience.
http://www.actionbioscience.org/evolution/johanson.html. Retrieved 2009-11-23.
7. ^ "Modern Humans - Single Origin (Out of Africa) vs Multiregional". Asa3.org.
http://www.asa3.org/ASA/education/origins/migration.htm. Retrieved 2009-11-23.
8. ^ "dhghem" ([dead link]). The American Heritage Dictionary of the English Language (4th
ed.). Houghton Mifflin Company. 2000. http://www.bartelby.org/61/roots/IE104.html.
9. ^ Darwin, Charles (1871. This edition published 1981, with Introduction by John Tyler Bonner
& Robert M. May). The Descent of Man, and Selection in Relation to Sex . Princeton, New Jersey:
Princeton University Press. ISBN 0-691-02369-7..
10.^ Kordos L, Begun DR (2001). "Primates from Rudabánya: allocation of specimens to
individuals, sex and age categories". J. Hum. Evol. 40 (1): 17–39. doi:10.1006/jhev.2000.0437.
PMID 11139358.
11.^ Zalmout, I.S.; Sanders, W.J.; MacLatchy, L.M.; Gunnell, G.F.; Al-Mufarreh, Y.A.; Ali, M.A.;
Nasser, A.-A.H.; Al-Masari, A.M. et al. (2010). "New Oligocene primate from Saudi Arabia and the
divergence of apes and Old World Monkeys". Nature 466 (7304): 360–364. doi:10.1038/nature09094.
PMID 20631798.
12.^ Strait DS, Grine FE, Moniz MA (1997). "A reappraisal of early hominid phylogeny". J. Hum.
Evol. 32 (1): 17–82. doi:10.1006/jhev.1996.0097. PMID 9034954.
13.^ Walker, Alan (2006). "Early Hominin Diets: Overview and Historical Perspectives". in
Ungar, Peter S.. Evolution of the Human Diet: The Known, the Unknown, and the Unknowable . US:
Oxford University Press. pp. 3–10. ISBN 0195183460. http://books.google.com/?
id=6mxZ1hNBHgkC&pg=PA357&lpg=PA357&dq=
%22The+Calcaneus+of+Australopithecus+afarensis+and+its+implications+for+the+Evolution+of+Bip
edality%22&q=%22The%20Calcaneus%20of%20Australopithecus%20afarensis%20and%20its
%20implications%20for%20the%20Evolution%20of%20Bipedality%22. (scroll up to view chapter 1
& part of chapter 2, which is a serendipitous result from another search. Subsequent attempts get a
targeted search result gave returns without chapter 1).
14.^ Ungar, Peter S. & Teaford, Mark F. (2002). Human Diet: Its Origin and Evolution. Westport,
CT: Bergin & Garvey. p. 206. ISBN 0897897366.
15.^ Bogin, Barry (1997). "The evolution of human nutrition". in Romanucci-Ross, Lola;
Moerman, Daniel E.; & Tancredi, Laurence R.. The Anthropology of Medicine: From Culture to
Method (3 ed.). South Hadley, Mass.: Bergen and Garvey. pp. 96–142. ISBN 0897895169.
http://web.archive.org/web/20031203003838/http://citd.scar.utoronto.ca/ANTAO1/Projects/Bogin.htm
l.
16.^ Barnicot NA (2005, April/June). "Human nutrition: evolutionary perspectives". Integr Physiol
Behav Sci 40 (2): 114–17. doi:10.1007/BF02734246. PMID 17393680.
17.^ Leonard WR, Snodgrass JJ, Robertson ML (2007). "Effects of brain evolution on human
nutrition and metabolism" (PDF). Annu Rev Nutr. 27: 311–27.
doi:10.1146/annurev.nutr.27.061406.093659. PMID 17439362.
http://www.pinniped.net/LeonardARN.pdf. Retrieved 2008-12-29.
18.^ Wood, B. & Collard, M. (1999) The changing face of Genus Homo. Evol. Anth. 8(6) 195-207
19.^ Wood B (1999). "'Homo rudolfensis' Alexeev, 1986-fact or phantom?". J. Hum. Evol. 36 (1):
115–8. doi:10.1006/jhev.1998.0246. PMID 9924136.
20.^ Gabounia L. de Lumley M. Vekua A. Lordkipanidze D. de Lumley H. (2002). "Discovery of a
new hominid at Dmanisi (Transcaucasia, Georgia)". Comptes Rendus Palevol, 1 (4): 243–53.
doi:10.1016/S1631-0683(02)00032-5.
21.^ Lordkipanidze D, Vekua A, Ferring R, et al. (2006). "A fourth hominin skull from Dmanisi,
Georgia". The anatomical record. Part A, Discoveries in molecular, cellular, and evolutionary biology
288 (11): 1146–57. doi:10.1002/ar.a.20379. PMID 17031841.
22.^ Genetic Analysis of Lice Supports Direct Contact between Modern and Archaic Humans
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Hominini
Australopithecines
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Anthropology
W000
Les chimpanzés sont les êtres les plus proches des humains, mais pas nos ancêtres
Les différentes séparations entre les lignées ayant mené aux différentes espèces de singes actuels,
et au genre Homo, se sont produites de manière successive. La séparation la plus récente entre la lignée
humaine et celle d'une autre espèce de singes a été celle qui s'est produite avec les Panines (lignée des
chimpanzés). Selon David Reich de la Harvard Medical School à Boston, qui a comparé l'ADN des
chromosomes X humain et de chimpanzé, cette séparation s'est faite il y a moins de 6,3 millions d'années[3].
Toutefois, ces travaux indiquent également que cette séparation a été progressive, car la comparaison des
séquences des chromosomes X de l'Homo sapiens et du chimpanzé montre des similitudes qui semblent
refléter une période de "ré-hybridation" entre des Hominines et des Panines. Une hybridation significative
entre au moins une espèce de chimpanzé d'une part, des espèces d'australopithèques et probablement des
espèces d'Hommes d'autre part, conduisant à des échanges de gènes entre les deux tribus, a dû exister
pendant peut-être quatre millions d'années selon les auteurs de ces travaux.
Article détaillé : Histoire évolutive des primates#comparaison génétique entre humains et
chimpanzés.
Reconstitution de Toumaï
Au Miocène, entre -10 et -6 Ma, il y a séparation de la lignée humaine et de la lignée des
chimpanzés, espèce la plus proche de nous.
Le plus ancien fossile de primate bipède, daté de - 7 Ma, a été découvert au Tchad en 2001. Il s'agit
de l'espèce baptisée Sahelanthropus tchadensis, aussi connue sous le nom de Toumaï. Seul le crâne a pu
être étudié. Celui-ci présente, pour certains paléoanthropologues, les caractéristiques d'une station droite, et
donc d'une marche sur deux jambes. La bipédie est reconnue par la majorité des auteurs comme le premier
caractère humain à apparaître dans la lignée humaine. Cette apparition serait l'événement fondateur ayant
permis par la suite les évolutions qui ont mené aux différentes espèces d'hominines dont l'Homme fait partie.
Cette évolution récente, depuis notre ancêtre commun le plus récent avec les chimpanzés, est
relativement bien documentée grâce aux fossiles, bien que des lacunes importantes subsistent.
Ce tableau ne propose que des filiations pour les représentants du genre Homo (traits verticaux). Il
prend en compte les hypothèses suivantes :
• Homo rudolfensis serait une espèce à part entière et non une sous-espèce de Homo habilis.
• Homo antecessor serait l'ancêtre commun de Homo heidelbergensis et de Homo
rhodesiensis. Ses dates d'apparition et d'extinction sont pour le moment indicatives car cette espèce
n'a été définie qu'à partir d'un seul gisement et n'est pas reconnue par l'ensemble des
paléoanthropologues.
• Homo floresiensis descendrait directement de Homo erectus, et ses ancêtres seraient
arrivés sur l'île de Flores il y a environ 800 000 ans, mais n'auraient constitué une nouvelle espèce à
part entière que bien plus tard.
• Les hommes de Néandertal appartiendraient à l'espèce Homo neanderthalensis, distincte de
Homo sapiens.
De plus, il existe deux tendances chez les paléoanthropologues. Certains sont partisans de
regrouper les spécimens fossiles au sein du plus petit nombre d'espèces et d'autres préfèrent classer ces
individus parmi le plus grand nombre d'espèces fossiles.
Fossiles [modifier]
Datation Date de l
Illustration Nom Espèce
en Ma découverte
Proconsul
KNM RU 7290 18 Ma 1948
africanus
Proconsul africanus
image sur
Skulls Unlimited
16-18 Afropithecus
KNM WK 16999 1986
Ma turkanensis
16-18 Turkanapithecus
KNM WK 16950 1986
Ma kalakolensis
Oreopithecus
IGF 11778 8 Ma 1872
bambolii
Lufengpithecus
IVPP PA644 8 Ma 1978
lufengensis
Sivapithecus indicus
Sivapithecus
image sur GSP 15000 8 Ma 1979
indicus
Skulls Unlimited
Laetoli footprint
image sur empreintes de
3.7 Ma 1976
Modern Human Laetoli
Origins
LH 4
image sur 3.6 - 3.8 Australopithecus
LH 4 1974
Modern Human Ma afarensis
Origins
KNM-WT 40000
image sur Kenyanthropus
KNM WT 40000 3.5 Ma 1999
Modern Human platyops
Origins
« Little Foot » Australopithecus
3.3 Ma 1994
STW 573 ?
Australopithecus
DIK-1 3.3 Ma 2000
afarensis
AL 200-1
image sur 3 - 3.2 Australopithecus
AL 200-1 1975
Modern Human Ma afarensis
Origins
AL 200-1
image sur 3 - 3.2 Australopithecus novembre
AL 129-1
Modern Human ma afarensis 1973
Origins
Australopithecus
K 12 1995
bahrelghazali
« Lucy » Australopithecus 30
3.2 Ma
AL 288-1 afarensis novembre 1974
AL444-2
image sur Australopithecus
AL 444-2 3 Ma 1991
Modern Human afarensis
Origins
« Mrs Ples » 2.6 - 2.8 Australopithecus
1947
STS 5 Ma africanus
STS 5
STS 14
2.6-2.8 Australopithecus
image sur Modern STS 14 1947
Ma africanus
Human Origins
STS 52
Australopithecus
image sur Modern STS 52
africanus
Human Origins
STS 71
Australopithecus
image sur Modern STS 71 2.5 Ma 1947
africanus
Human Origins
Australopithecus
Taung 1 2.5 Ma 1924
africanus
KNM WT 17000
image sur Modern
Human Origins
TM 1517
Paranthropus
image sur Modern TM 1517 2 Ma 1938
robustus
Human Origins
KNM ER 1813
image sur Modern KNM ER 1813 1.9 Ma Homo habilis 1973
Human Origins
KNM ER 1470
Paranthropus
SK 48 1.8 Ma 1948
robustus
SK 48
image sur Modern
Human Origins
OH 24
image sur Modern OH 24 1.8 Ma Homo habilis 1968
Human Origins
OH 8
image sur Modern OH 8 1.8 Ma Homo habilis 1960
Human Origins
Paranthropus
OH 5 1.8 Ma 1959
boisei
OH 5
image sur Modern
Human Origins
KNM ER 3733
image sur Modern KNM ER 3733 1.75 Ma Homo ergaster 1975
Human Origins
Homo habilis
STW 53
sensu lato
image sur 1.5 - 2
StW 53 ou 1976
Modern Human Ma
non classé
Origins
voir Grine et al. 1996
Homo habilis
SK 847
sensu lato
image sur 1.5 - 2
SK 847 ou 1949
Modern Human Ma
non classé
Origins
voir Grine et al. 1996
DNH 7
image sur 1.5 - 2 Paranthropus
DNH 7 1994
Modern Human Ma robustus
Origins
Paranthropus
100px SK 46 1.5-2 Ma 1949
robustus
OH 13 1.7 Ma Homo habilis 1963
KNM ER 406
image sur Paranthropus
KNM ER 406 1.7 Ma 1969
Modern Human boisei
Origins
KNM ER 732
image sur Paranthropus
KNM ER 732 1.7 Ma 1970
Modern Human boisei
Origins
KNM ER 23000
Paranthropus
100px KNM WT 17400 1.7 Ma
boisei
KNM WT 15000
Homo erectus
image sur
KNM WT 15000 1.6 Ma ou 1984
Modern Human
Homo ergaster
Origins
1.4 - 1.6
100px KNM ER 3883 Homo erectus
Ma
Paranthropus
100px Peninj Mandible 1.5 Ma 1964
boisei
Chellean OH 9
Image sur
OH 9 1.5 Ma Homo erectus 1960
Modern Human
Origins
KNM ER 992
Image sur
KNM ER 992 1.5 ma Homo ergaster 1971
Modern Human
Origins
Paranthropus
KGA 10-525 1.4 Ma 1993
boisei
moins
Sangiran 4 Homo erectus 1939
de 1 Ma
Homo erectus ou
Trinil 2 .7 - 1 ma 1891
Pithecanthropus-1
700 000
Ternifine 2-3 Homo erectus 1954
a
Sangiran 17
image sur 700 000
Sangiran 17 Homo erectus 1969
Modern Human a
Origins
Hexian PA830
image sur 400-500
Hexian Homo erectus 1980
Modern Human 000
Origins
230-460 années
Homme de Pékin Homo erectus
000 1930
Zhoukoudian XII
Bodo Homo
image sur heidelbergensis
600 000 1976
Modern Human ou
Origins Homo erectus
500 Homo
Mauer 1 1907
0000 heidelbergensis
Ndutu
Arago XXI
Steinheim
image sur Homo
Steinheim Skull 350 000 1933
Modern Human heidelbergensis ?
Origins
Petralona 1
image sur 250 -
Petralona 1 Homo erectus ? 1960
Modern Human 500 000 a
Origins
Omo II
Image sur
Omo 2 ? Homo sapiens ?
Modern Human
Origins
Herto skull
Homo sapiens 1997 -
images sur Homme de Herto 160 000
idaltu 2003
ABC Science
Jebel Irhoud 3
Machoire Jebel Irhoud 1, 2, 3 160 000
Homo sapiens vers 1991
Image sur et 4 a
PhysOrg.com
Tabun 1
Image at Homo
Tabun C1 120k 1967-197
Modern Human neanderthalensis
Origins
Klasies
Images sur 125 -75 années
Homo sapiens
Modern Human 000 a 1960
Origins
Krapina C
Images sur 100 000 Homo
1899
Modern Human a neanderthalensis
Origins
Skhul V
images sur 90-100
Skhul V Homo sapiens 1933
Modern Human 000 a
Origins
Qafzeh IX/
Image at 90-100 Homo sapiens ou
Qafzeh IX 1933
Modern Human 000 a neanderthalensis
Origins
Qafzeh VI
Image sur 90-100
Qafzeh VI Homo sapiens 1933
Modern Human 000 a
Origins
Homo 17
La Ferrassie 1 70 000 a
neanderthalensis septembre 1909
La Ferrassie 1
40-55 Homo
La Quina 5
000 a neanderthalensis
40-55 Homo
La Quina 18
000 neanderthalensis
Mount Circeo 1
Image sur 40-60 Homo
Monte Circeo 1 1939
Modern Human 000 a neanderthalensis
Origins
Saccopastore 1
Image at Homo
Saccopastore 1 60 000 a
Modern Human neanderthalensis
Origins
Gibraltar 1
Image sur Homo
Gibraltar 1
Modern Human neanderthalensis
Origins
Shanidar 1
Image sur 60 - 80 Homo
Shanidar 1 1961
Modern Human 000 neanderthalensis
Origins
Amud 1
Image sur Homo
Amud 1
Modern Human neanderthalensis
Origins
Amud 7
Image sur Homo
Amud 7
Modern Human neanderthalensis
Origins
Le Moustier
Image sur Homo
Le Moustier 45 000 a 1909
Modern Human neanderthalensis
Origins
Homo
Neanderthal 1 40 000 a 1856
neanderthalensis
Neanderthal 1
Qafzeh VI
92 - 115
images at années
Jebel Qafzeh 6 000 a ou 30 - 55 Homo sapiens
Modern Human 1930
000 a
Origins
27 - 53
100px NG 6 Homo erectus 1931
000 a
Cro-Magnon 1
30 - 35
Homo sapiens 1909
000
Homo
floresiensis
ou
18 000 a Homo sapiens 2003
ou
Homo erectus
ou ?
Minatogawa 1
images sur 16 - 18
Minatogawa 1 Homo sapiens 1970
Modern Human 000 a
Origins
8 - 20
Wadi Kubbaniya Homo sapiens 1982
000 a
Kow Swamp 1
images sur 9 - 13
Kow Swamp 1 Homo sapiens 1968
Modern Human 000
Origins
8 - 12 années
Afalou 13 Homo sapiens
000 a 1920
6 - 12
Wadi Halfa 25 Homo sapiens 1963
000 a
Wadjak 1
images sur 10 - 12
Wadjak 1 Homo sapiens 1888
Modern Human 000 a
Origins
4.9 -
SDM 16704 Homo sapiens 1929
11.8 000 a
6 - 9 000
Lo 4b Homo sapiens 1965-197
a
3.5 000
Kerma 27 Homo sapiens 1913-191
a
moins
Humboldt Sink Homo sapiens
de 1500 ans
300 -
SCDG K102 Homo sapiens 1982
400 ans
Bipédie [modifier]
• Quatre courbures au niveau de la colonne vertébrale ;
• Un trou occipital avancé à la base du crâne, ce qui est en relation avec une locomotion
bipède ;
• Bassin large et évasé qui permet une meilleure stabilité durant la marche ;
• Fémurs obliques par rapport à la verticale, ce qui permet aux pieds d'être à l'aplomb du
centre de gravité ;
• Un pouce parallèle aux autres orteils et l'existence d'une voûte plantaire ;
• Des membres antérieurs raccourcis.
L'évolution crânienne [modifier]
Histoire de la théorie de
l'évolution humaine [modifier] 1950
L'origine de l'homme est un concept
fondamental de la métaphysique ; elle a
longtemps été expliquée par des mythes du récit
originel plus ou moins liés à la religion. La théorie
admise en Occident et au Moyen-Orient pendant
plusieurs siècles est issue de la mythologie
2002
juive : l'homme et la femme descendraient du couple formé par Adam et Ève. Le préadamisme n'est devenu
majoritaire qu'après le début du XVIIIe siècle et l'idée de Giordano Bruno qui voit en l'homme le cousin d'un
singe ne devient majoritaire parmi les scientifiques qu'avec l'affirmation des théories évolutives de Charles
Darwin. Ces idées sont toutes violemment condamnées par les églises chrétiennes occidentales. Le fossile
de l'homme de Néandertal découvert en 1856 appuie l'hypothèse évolutive, même si l'idée même qu'une
espèce d'homme distincte de la nôtre ait existé par le passé (et ait disparu) fut particulièrement difficile à
admettre. Elle ne fut proposée par Charles Darwin qu'en 1871. L'homme de Java est découvert en 1890. La
théorie de l'évolution a été popularisée par Darwin dans L'Origine des espèces ; le principal argument des
contradicteurs de cette théorie est le manque de fossiles intermédiaires. Ceci a permis à des faussaires de
berner le monde scientifique, comme avec l'affaire de l'Homme de Piltdown, composé de morceaux de
squelettes d'homme et d'orang-outan.
La définition du genre Homo reste floue et varie selon les critères retenus ; le principal critère reste le
volume de la boîte crânienne.
[Dérouler]
v·d·m
Liste d'espèces d'hominines
Premiers Sahelanthropus tchadensis (Toumaï) • Orrorin tugenensis (Millenium
hominidés Ancestor)
[Enrouler]
v·d·m
Évolution biologique
[Dérouler]Mécanismes
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
Histoire évolutive du vivant · Origines de la vie
[Dérouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
• Portail de la Préhistoire
• Portail de l’origine et de l’évolution du vivant
• Portail de l’histoire de la zoologie et de la botanique
• Portail de l’anthropologie
Ce document provient de « http://fr.wikipedia.org/wiki/Histoire_%C3%A9volutive_des_hominin
%C3%A9s ».
Evolution of Influenza
From Wikipedia, the free encyclopedia
[edit] Reassortment
Reassortment allows new viruses to evolve under both natural conditions and in artificial cultures.[2]
In fact, the 1957 evolution of the H2N2 virus is thought to be a result of reassortment.[2] In this case, human
H1N1 strains and avian influenza A genes were mixed.[2] Infecting tissue cultures can demonstrate how
pathogenic qualities can evolve for a particular species even though the reassorted virus may be
nonpathogenic for another species.[2] A prime example of evolution under natural conditions is the
reassortment of two avian influenza strains that were discovered in dead seals back in 1979.[2]
[edit] Drift
New viruses can also emerge by drift. Drift can refer to genetic drift or antigenic drift.[2] Mutation and
selection for the most advantageous variation of the virus takes place during this form of evolution.[2]
Antigenic mutants can evolve quickly due to the high mutation rate in viruses.[2] This evolution occurs under
the pressure of antibodies or immune system responses.[2]
[edit] Transmission
[edit] Species and barriers
The transmission, or how the influenza virus is passed from one species to another, varies. There are
barriers that prevent the flow of the virus between some species ranging from high to low transmission. For
example, there is no direct pathway between humans and birds.[2] Pigs however, serve as an open pathway.
There is a limited barrier for them to spread the virus.[2] Therefore, pigs act as a donator of the virus
relatively easily.
[edit] References
1. ^ a b c d e Liu, S; Kang, J; Chen, J; Tai, D; Jiang, W; Hou, G; Chen; Li, J et al. (2009).
"Panorama phylogenetic diversity and distribution of type A influenza virus". Plos One 4: 1–20.
http://www.plosone.org/article/info:doi%2F10.1371%2Fjournal.pone.0005022.
2. ^ a b c d e f g h i j k l m n o p Scholtissek, C (1995). "Molecular evolution of influenza viruses".
Virus Genes 11: 209–215. http://springerlink.metapress.com/content/v5747t6n11622627/fulltext.pdf.
3. ^ a b Reid, A; Fanning, T; Hultin, J; Taubenberger, J (1999). "Origin and evolution of the 1918
‘‘Spanish’' influenza virus hemagglutinin gene". Proceedings of the National Academy of Sciences
USA 96: 1651–1656. http://www.pnas.org/content/96/4/1651.full.pdf.
4. ^ Gorman, O; Donis, R; Kawaoka, Y; Webster, R (1990). "Evolution of influenza A virus PB2
genes: implications for evolution of the ribonucleoprotein complex and origin of human influenza A
virus". Journal of Virology 64: 4893–4902. http://jvi.asm.org/cgi/content/abstract/64/10/4893.
5. ^ a b Simonsen, L; Viboud, C; Grenfell, B; Dushoff, J; Jennings, L; Smit, M; Macken; Hata, M
et al. (2007). "The genesis and spread of reassortment human influenza A/H3N2 viruses conferring
adamantane resistance". Molecular Biology and Evolution 24: 24.
http://mbe.oxfordjournals.org/cgi/content/full/24/8/1811#SEC4.
6. ^ a b c Holmes, E; Ghedin, E; Miller, N; Taylor, J; Bao, Y; St George, K; Grenfell; Salzberg, S
et al. (2005). "Whole-genome analysis of human influenza A virus reveals multiple persistent
lineages and reassortment among recent H3N2 viruses". Plos Biology 3: 1579–1589.
http://www.plosbiology.org/article/info:doi/10.1371/journal.pbio.0030300.
7. ^ Vana, G; Westover, K (2008). "Origin of the 1918 Spanish influenza virus: A comparative
genomic analysis". Molecular Phylogenetics and Evolution 3: 1100–1110.
8. ^ a b Fitch, W; Bush, R; Bender, C; Subbarao, K; Cox, N year=2000. "Predicting the evolution
of human influenza A". Journal of Heredity 91: 183–185.
http://jhered.oxfordjournals.org/cgi/reprint/91/3/183.
W000
Evolution of insects
From Wikipedia, the free encyclopedia
Contents
[hide]
• 1 Early evidence
• 1.1 Odonata
• 2 Origin of insect flight
• 2.1 Theories
• 3 Life cycle
• 3.1 Mayflies
• 3.2 Distant ancestors
• 4 See also
• 5 References
• 6 External links
[edit] Early evidence
The oldest definitive insect fossil is the Devonian Rhyniognatha hirsti, estimated at 396-407 million
years old.[1] This species already possessed dicondylic mandibles, a feature associated with winged insects,
suggesting that wings may already have evolved at this time. Thus, the first insects probably appeared
earlier, in the Silurian period.[1]
The subclass Apterygota (wingless insects) is now considered artificial as the silverfish (order
Thysanura) are more closely related to Pterygota (winged insects) than to bristletails (order Archaeognatha).
For instance, just like flying insects, Thysanura have so-called dicondylic mandibles, while Archaeognatha
have monocondylic mandibles. The reason for their resemblance is not due to a particularly close
relationship, but rather because they both have kept a primitive and original anatomy in a much higher
degree than the winged insects. The most primitive order of flying insects, the mayflies (Ephemeroptera), are
also those who are most morphologically and physiologically similar to these wingless insects. Some mayfly
nymphs resemble aquatic thysanurans.
Modern Archaeognatha and Thysanura still have rudimentary appendages on their abdomen called
styli, while more primitive and extinct insects known as Monura had much more developed abdominal
appendages, as seen here. The abdominal and thoracic segments in the earliest terrestrial ancestor of the
insects would have been more similar to each other than they are today, and the head had well developed
compound eyes and long antennae. Their body size is not known yet. As the most primitive group today,
Archaeognatha, is most abundant near the coasts, it could mean that this was the kind of habitat where the
insect ancestors became terrestrial. But this specialization to coastal niches could also have a secondary
origin, just as could their jumping locomotion, as it is the crawling Thysanura who are considered to be most
original (plesiomorphic). By looking at how primitive cheliceratan book gills (still seen in horseshoe crabs)
evolved into book lungs in primitive spiders and finally into tracheae in more advanced spiders (most of them
still have a pair of book lungs intact as well), it is possible the trachea of insects was formed in a similar way,
modifying gills at the base of their appendages.
So far there is nothing that suggests the insects were a particularly successful group of animals
before they got their wings.
[edit] Odonata
The Odonata (dragonflies) are also a good candidate as the oldest living member of the Pterygota.
Mayflies are morphologically and physiologically more primitive, but the derived and advanced
characteristics of dragonflies could have evolved independently in their own direction for a long time. It
seems that orders with aquatic nymphs or larvae become evolutionarily conservative once they had adapted
to water. If mayflies made it to the water first, this could partly explain why they are more primitive than
dragonflies, even if dragonflies have an older origin.
Similarly, stoneflies are the most primitive of the Neoptera, but they were not necessarily the first
order to branch off. This also makes it less likely that an aquatic ancestor would have the evolutionary
potential to give rise to all the different forms and species of insects that we know today.
Dragonfly nymphs have a unique labial "mask" used for catching prey, and the imago has a unique
way of copulating, using a secondary male sex organ on the second abdominal segment. It looks like
abdominal appendages modified for sperm transfer and direct insemination have occurred at least twice in
insect evolution, once in Odonata and once in the other flying insects. If these two different methods are the
original ways of copulating for each group, it is a strong indication that it is the dragonflies who are the oldest,
not the mayflies. There is still not agreement about this. Another scenario is that abdominal appendages
adapted for direct insemination has evolved three times in insects; once Odonata, once in mayflies and once
in the Neoptera, both mayflies and Neoptera choosing the same solution. If so, it is still possible that mayflies
are the oldest order among the flying insects. The power of flight is assumed to have evolved only once,
suggesting sperm transfer in the earliest flying insects still was done indirectly.
One possible scenario on how direct insemination evolved in insects is seen in scorpions. The male
deposits a spermatophore on the ground, locks its claws with the female's claws and then guides her over his
packet of sperm, making sure it comes in contact with her genital opening.
When the early (male) insects laid their spermatophores on the ground, it seems likely that some of
them used the clasping organs at the end of their body to drag the female over the package. The ancestors of
Odonata evolved the habit of grabbing the female behind her head, as they still do today. This action, rather
than not grasping the female at all, would have increased the male's chances of spreading its genes. The
chances would be further increased if they first attached their spermatophore safely on their own abdomen
before they placed their abdominal claspers behind the female's head; the male would then not let the female
go before her abdomen had made direct contact with his sperm storage, allowing the transfer of all sperm.
This also meant increased freedom in searching for a female mate because the males could now
transport the packet of sperm elsewhere if the first female slipped away. This ability would eliminate the need
to either wait for another female at the site of the deposited sperm packet or to produce a new packet,
wasting energy. Other advantages include the possibility of mating in other, safer places than flat ground,
such as in trees or bushes.
If the ancestors of the other flying insects evolved the same habit of clasping the female and
dragging her over their spermathophore, but posterior instead of anterior like the Odonata does, their genitals
would come very close to each others. And from there on, it would be a very short step to modify the vestigial
appendages near the male genital opening to transfer the sperm directly into the female. The same
appendages the male Odonata use to transfer their sperm to their secondary sexual organs at the front of
their abdomen.
All insects with an aquatic nymphal or larval stage seem to have adapted to water secondarily from
terrestrial ancestors. Of the most primitive insects with no wings at all, Archaeognatha and Thysanura, all
members live their entire life cycle in terrestrial environments. As mentioned previously, Archaeognatha were
the first to split off from the branch that led to the winged insects (Pterygota), and then the Thysanura
branched off. This indicates that these three groups (Archaeognatha, Thysanura and Pterygota) have a
common terrestrial ancestor, which probably resembled a primitive model of Apterygota, was an
opportunistic generalist and laid spermatophores on the ground instead of copulating, like Thysanura still do
today. If it had feeding habits similar to the majority of apterygotes of today, it lived mostly as a decomposer.
One should expect that a gill breathing arthropod would modify its gills to breathe air if it were
adapting to terrestrial environments, and not evolve new respiration organs from bottom up next to the
original and still functioning ones.
Then comes the fact that insect (larva and nymph) gills are actually a part of a modified, closed
trachea system specially adapted for water, called tracheal gills. The arthropod trachea can only arise in an
atmosphere and as a consequence of the adaptations of living on land. This too indicates that insects are
descended from a terrestrial ancestor.
And finally when looking at the three most primitive insects with aquatic nymphs (called naiads:
Ephemeroptera, Odonata and Plecoptera), each order has its own kind of tracheal gills that are so different
from one another that they must have separate origins. This would be expected if they evolved from land-
dwelling species.
This means that one of the most interesting parts of insect evolution is what happened between the
Thysanura-Pterygota split and the first flight.
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Birds · Butterflies · Dinosaurs · Dolphins and whales · Fungi · Horses ·
Taxa evolution Humans · Influenza · Insects · Lemur · Life · Molluscs · Plants · Sirenians (sea
cows) · Spiders
A reconstructed map of the Earth during the Early Paleocene, approximately 65 million years ago,
around the time that lemurs evolved and colonized Madagascar
With Madagascar already geographically isolated by the Paleocene and lemur diversification dating
to the same time, an explanation was needed for how lemurs had made it to the island. In the 19th century,
prior to the theory of continental drift, scientists including Philip Sclater, Étienne Geoffroy Saint-Hilaire, and
Ernst Haeckel suggested that Madagascar and India were once part of a southern continent—named Lemuria
by Sclater—that has since disappeared under the Indian Ocean.[25][26] By the early 20th century, oceanic
dispersal emerged as the most popular explanation for how lemurs reached the island.[21][23][27] The idea
first took shape under the anti-plate tectonics movement of the early 1900s, when renowned paleontologist
William Diller Matthew proposed the idea in his influential article "Climate and Evolution" in 1915. In the
article, Matthew could only account for the presence of lemurs in Madagascar by "rafting".[28] Although
unlikely, over long periods of time terrestrial animals can occasionally raft to remote islands on floating mats
of tangled vegetation, which get flushed out to sea from major rivers by floodwaters.[13][28][29] In the 1940s,
American paleontologist George Gaylord Simpson coined the term "sweepstakes dispersal" for such unlikely
events. Today, a rafting event remains the most accepted explanation for the lemur colonization of
Madagascar.[30]
Any extended ocean voyage without fresh water or food would prove difficult for a large, warm-
blooded (or "homeothermic") mammal, but today many small, nocturnal species of lemur exhibit
heterothermy, which allows them to lower their metabolism and become dormant while living off fat reserves.
Such a trait in a small, nocturnal lemur ancestor would have facilitated the ocean voyage and could have
been passed on to its descendants.[29] However, this trait has not been observed in the closely-related
lorisiforms studied to date, and could have evolved on Madagascar in response to the island's harsh
environmental conditions.[13]
Because only five terrestrial orders of mammals have made it to the island, each likely to have
derived from a single colonization,[24] and since these colonizations date to either the early Cenozoic or the
early Miocene, the conditions for oceanic dispersal to Madagascar seem to have been better during two
separate periods in the past.[13] A report published in January 2010 supported this assumption by
demonstrating that both Madagascar and Africa were 1,650 km (1,030 mi) south of their present-day
positions around 60 mya, placing them in a different ocean gyre and reversing the strong current that
presently flows away from Madagascar. The currents were even shown to be stronger than they are today,
shortening the rafting time to approximately 30 days or less, making the crossing much easier for a small
mammal. Over time, as the continental plates drifted northward, the currents gradually changed, and by
20 mya the window for oceanic dispersal had closed.[31]
Since the 1970s, the rafting hypothesis has been called into question by claims that lemur family
Cheirogaleidae might be more closely related to the other Afro-Asian strepsirrhines than to the rest of the
lemurs. This idea was initially based on similarities in behavior and molar morphology, although it gained
support with the 2001 discovery of 30 million-year-old Bugtilemur in Pakistan and the 2003 discovery of
40 million-year-old Karanisia in Egypt. Karanisia is the oldest fossil found that bears a toothcomb, whereas
Bugtilemur was thought to have a toothcomb, but also had even more similar molar morphology to
Cheirogaleus (dwarf lemurs). If these relationships had been correct, the dates of these fossils would have
had implications on the colonization of Madagascar, requiring two separate events. The most parsimonious
explanation, given the genetic evidence and the absence of toothcombed primates in European fossil sites,
[13] is that stem strepsirrhines evolved on the Afro-Arabian landmass, dispersing to Madagascar and more
recently from Africa to Asia.[32] More recently, the structure and general presence of the toothcomb in
Bugtilemur has been questioned, as well as many other dental features, suggesting it is most likely an
adapiform.[5]
An alternative form of oceanic dispersal that had been considered was island hopping, where the
lemur ancestors might have made it to Madagascar in small steps by colonizing exposed seamounts during
times of low sea level.[12][21] However, this is unlikely since the only seamounts found along the Davie
Ridge would have been too small in a such a wide channel. Even though the Comoros Islands between
Africa and Madagascar are significantly larger, they are too young, having been formed by volcanic activity
only around 8 mya.[21] A land bridge between Madagascar and Africa has also been proposed, but a land
bridge would have facilitated the migration of a much greater sampling of Africa's mammalian fauna than is
endemic to the island. Furthermore, deep trenches separate Madagascar from the mainland, and prior to the
Oligocene, sea level was significantly higher than today.[33]
Despite these issues, one variant of the land bridge hypothesis may best explain both how a land
bridge could have formed, and how it other mammalian orders failed to cross it.[5] Geological studies have
shown that following the collision of India and Asia, the Davie Fracture Zone had been pushed up by tectonic
forces, possibly high enough to create a land bridge. Indeed, core samples along the Davie Fracture Zone
suggest that at least parts of the Mozambique Channel were above sea level between 45 and 26 mya,[34] or
possibly as early as 55 mya.[5] Following the Indian-Asian collision, the fault type changed from a strike-slip
fault to a normal fault, and seafloor spreading created compression along the Davie Fracture Zone, causing it
to rise. By the early Miocene, the East African Rift created tension along the fault, causing it to subside
beneath the ocean. Coinciding with this, the divergence dates of nearly all the Malagasy mammalian orders
fall within this window. Old World monkeys, dogs, and cats did not diverge or arrive in Africa until later in the
Miocene.[34] Still, more recent dating of divergence of the Malagasy mammalian clades falls outside of this
land bridge window, and a much greater diversity of mammal groups would be expected on Madagascar had
the land bridge been present during that stretch of time.[18]
The dating of the lemur colonization is controversial for the same reasons as that of strepsirrhine
evolution. Using molecular testing, the colonization has been estimated at 62 to 65 mya based on the split
between the Aye-aye and the rest of the lemurs.[17] On the other hand, the sparse fossil record and
estimates based on nuclear genes support a more conservative estimate of 40 to 52 mya.[5] Once safely
established on Madagascar, with its limited mammalian population, the lemurs were protected from the
increasing competition from evolving arboreal mammalian groups.[19] Monkeys had evolved by the
Oligocene, and their intelligence, aggression, and deceptiveness may have given them the advantage in
exploiting the environment over the diurnal adapiform primates in Africa and Asia, ultimately driving them to
extinction, leaving only the nocturnal lorisiforms.[12][35]
[edit] Diversification
A reconstructed map of the Earth during the Early Oligocene, approximately 35 million years ago, at
a time when lemurs were diversifying.
The ancestral lemur that colonized Madagascar is thought to have been small and nocturnal.[36]
More specifically, it is thought to have had adapiform-like cranial anatomy—particularly the cranial foramina
and the middle ear—comparable to that of lemurids, while being similar to cheirogaleids in dentition and
postcranial anatomy.[5] Lemurs have since diversified greatly, starting with the Aye-aye and its extinct
relations, whose divergence is popularly thought to have occurred shortly after the lemur colonization of
Madagascar.[17] According to molecular studies, there have since been two major episodes of
diversification, from which all other known extant and extinct family lineages emerged. The remaining
families diverged during a 10 to 12 million-year window, between the Late Eocene (42 mya) and into the
Oligocene (30 mya).[17][27] In fact, these dates for this divergence window coincided with the Eocene-
Oligocene extinction event, during which time climate cooling took place and changes in ocean currents
altered weather patterns.[17][5] Outside of Madagascar, these dates also coincide with the divergence of the
lorisiform primates and five major clades of squirrels, all occupying similar niches as lemurs.[17] The dates
do not suggest that increased predation drove family-level divergence since the first carnivores arrived on the
island between 24 and 18 mya.[36]
The second major episode of diversification occurred during the Late Miocene, approximately 8 to
12 mya, and included the true lemurs (Eulemur) and the mouse lemurs (Microcebus).[17][27] In both the true
lemurs and mouse lemurs, their populations were thought to have diverged due to habitat fragmentation
caused when humans arrived on the island roughly 2,000 years ago.[10] Only recently has molecular
research started to show a more distant split in these genera.[37] Most surprising were the mouse lemurs, a
group which is now thought to contain cryptic species, meaning they are indistinguishable from each other
based solely on appearance. In contrast, true lemurs are easier to distinguish and exhibit sexual
dichromatism.[17] Studies in karyology, molecular genetics, and biogeographic patterns have also assisted in
understanding their phylogeny and diversification.[37] Although the divergence times for these two genera
are imprecise, this estimated divergence time would overlap with a change to a wetter climate in
Madagascar, as new weather patterns generated monsoons and likely influenced the plant life.[17][27]
This difference in evolutionary divergence between the two genera may be due to differences in their
activity patterns. True lemurs are often diurnal, allowing sexual partners to distinguish each other as well as
other related species visually. Mouse lemurs, on the other hand, are nocturnal, reducing their ability to use
visual signals for mate selection. Instead, they use olfactory and auditory signaling. For these reasons, true
lemurs may have evolved sexual dichromatism while mouse lemurs evolved to be cryptic species.[17]
Dermoptera
(colugos)
†Plesiadapiforme
s
Primates
Haplorrhini
(tarsiers, monkeys,
apes)
Strepsirrhini
Lorises,
pottos, and
galagos
Lemurs
Since the first taxonomic classification of lemurs in 1758 by Carl Linnaeus, many changes have been
made to lemur taxonomy. Within the order Primates, treeshrews (order Scandentia) were considered basal,
prosimian primates—close relatives of lemurs—until the 1980s.[62] Colugos, also incorrectly referred to as
"flying lemurs", were once considered lemur-like primates, but were reclassified as close relatives of bats,[63]
and more recently as close relatives of primates within their own order, Dermoptera.[3] Primates, together
with their closest relatives, the treeshrews, colugos, and long-extinct plesiadapiforms, form the taxonomically
unranked Euarchonta clade within the Euarchontoglires. Also, all lorisids originally placed in the genus
Lemur by Carl Linnaeus have since been moved into either their own infraorder (Lorisiformes) or their own
superfamily (Lorisoidea) within Lemuriformes.[64][5]
For the Malagasy primate fauna, taxonomic nomenclature proliferated during the 1800s, with the aid
of museum systematists, such as Albert Günther and John Edward Gray, as well as naturalists and
explorers, such as Alfred Grandidier and Alphonse Milne-Edwards.[65][66] The taxonomic nomenclature of
lemurs was not sorted out until decades later, when Ernst Schwarz standardized it in 1931.[65][66][67] It was
not until the 1990s that this nomenclature started to see a new wave of taxonomic change.[60]
The classification of several lemur taxa has elicited particular debate. Most significantly, the
placement of the Aye-aye has been controversial since its introduction to Western science in 1782, and it has
been a topic of debate up until very recently.[35][72][68] Hinged upon morphological traits and molecular
data, it has had profound implications on scientific theories.[72] Arguing against Darwin's theory of natural
selection, Richard Owen claimed in 1863 that the Aye-aye's distinct characteristics, including its ever-
growing incisors and unique, highly flexible middle finger, are so perfectly adapted for their uses in extractive
foraging that they could not have evolved gradually through natural selection.[72] More recently, the Aye-
aye's placement within the order Primates has posed problems for the rafting hypothesis for the primate
colonization of Madagascar. If this species does not form a monophyletic group with the rest of the lemurs,
then multiple colonization events would have had to occur to explain the present-day distribution of non-
human primates on Madagascar.[35]
The Aye-aye has traditionally been difficult to classify due to its unique physical traits.
Until Richard Owen published a definitive anatomical study in 1866, early naturalists were uncertain
whether the Aye-aye (genus Daubentonia) was a primate, rodent, or marsupial.[72][73][74] In the late
eighteenth century, for example, the Aye-aye was classified under the squirrel genus Sciurus.[75] By
emphasizing its primate features, such as its postorbital bar, stereoscopic vision, and opposable hallux, over
its rodent-like teeth, Owen demonstrated its affinity with other primates.[72][76] In 1996, Ankel-Simons
demonstrated that the shape and arrangement of the Aye-aye's diminutive deciduous incisors indicate that
this genus has a shared ancestry with the toothcombed primates.[16] However, the placement of the Aye-aye
within the order Primates remained problematic until very recently. The karyotype of the Aye-aye is
noticeably different from that of its closest relatives, the lorises and the rest of the lemurs, with a diploid
chromosome count of 2n=30.[77] Based on its anatomy, researchers have found support for classifying the
genus Daubentonia as a specialized indriid, a monotypic sister group to all strepsirrhines, and an
indeterminate taxon within the order Primates.[15] In 1931, Schwarz labeled the Aye-aye as an offshoot of
Indriidae, claiming that all lemurs were monophyletic, whereas Reginald Innes Pocock had previously placed
the Aye-aye outside of the lemurs.[67] In that same year, Anthony and Coupin classified the Aye-aye under
infraorder Chiromyiformes, a sister group to the other strepsirrhines. Colin Groves upheld this classification in
2005 because he was not entirely convinced the Aye-aye formed a clade with the rest of the Malagasy
lemurs,[78] despite molecular tests that had shown Daubentoniidae was basal to all Lemuriformes.[15][79] In
2008, Russell Mittermeier, Colin Groves, and others ignored addressing higher-level taxonomy by defining
lemurs as monophyletic and containing five living families, including Daubentoniidae.[61]
Another interpretation of the Aye-aye's origins has once again called into question the single origins
of the lemurs. Comparisons have been made between the Aye-aye and a fossil strepsirrhine primate from
Africa, Plesiopithecus. Similarities in the shape of the skull and the morphology of the lower jaw have raised
the question of whether or not this could be an Aye-aye ancestor. However, the placement of an Aye-aye
ancestor in Africa would require multiple colonizations by strepsirrhine primates. Molecular tests may offer
support since they show that the Aye-aye was the first to diverge in the lemur clade and that the other lemur
families did not diverge until much later.[5]
Often classified with the galagos by early students, the cheirogaleids were placed with the other
lemurs from Gregory's 1915 classification until the early 1970s, when several anthropologists proposed that
they are more closely related to lorisiforms, based on morphological data.[68][80] However, relevant genetic
studies nearly unanimously place cheirogaleids within the lemuriform clade and Groves, who had promoted
the cheirogaleid-lorisiform relationship in a 1974 paper, by 2001 himself regarded the idea as refuted.[15][79]
[80]
Lemur phylogeny[27][57][81]
Strepsirrhini
Lorisiform clade
Galagidae
Lorisidae
Lemur clade
Daubentonia
Lemuridae
†Megaladapidae
Lepilemuridae
Cheirogaleidae
†Archaeolemurida
e
†Palaeopropithecida
e
Indriidae
Classifications in the first half of the 20th century divided lemurs into three families—Daubentoniidae,
Indriidae, and Lemuridae, with the latter including the current Cheirogaleidae and Lepilemuridae.[68]
Because of concerns that Lemuridae might not be monophyletic, the family was later split; in 1982, for
example, Tattersall separated the Cheirogaleidae for the dwarf lemurs, mouse lemurs, and relatives and the
Lepilemuridae for the sportive lemurs and bamboo lemurs (including the Greater Bamboo Lemur).[82] This
classification is still used, except that the bamboo lemurs are placed in Lemuridae.[83][61]
From the 1970s to the 1990s, there have been suggestions that the ruffed lemurs might be related to
indriids or a sister group to Lemuridae and Indriidae and that the bamboo lemurs are related to the sportive
lemurs,[84] but neither view is supported by molecular phylogeny.[27] The sportive lemurs and the extinct
koala lemurs (Megaladapidae) both lack upper incisors in the permanent dentition,[73] and in 1981, Groves
placed both together in the family Megaladapidae, which he renamed Lepilemuridae in 2005 because that
older name takes precedence.[85] Genetic research does not support a close relationship between the
sportive and koala lemurs and instead places the koala lemurs as a sister group to Lemuridae; therefore, the
two are now placed in separate families (Lepilemuridae for the sportive lemurs and Megaladapidae for the
koala lemurs).[86][87][81] The sloth lemurs (Palaeopropithecidae) and monkey lemurs (Archaeopithecidae)
were classified as subfamilies within Indriidae as late as 1982,[82] but are now recognized as separate
families.[81]
The relationships among the families of lemurs have been problematic and have yet to be definitively
resolved. Two competing phylogenies exist based on genetic and molecular data. One approach (Horvath,
et al.) looks at a larger number of genes, but among fewer species. This results in Lemuridae being a sister
group to Lepilemuridae, Cheirogaleidae, and Indriidae.[27] The other approach (Orlando, et al.) looks at
fewer genes, but more lemur species. Using this analysis, Lepilemuridae becomes the sister group to
Lemuridae, Cheirogaleidae, and Indriidae.[81] Both phylogenies agree that the Malagasy primates are
monophyletic and that Daubentoniidae (the Aye-aye) is basal to the lemuriform clade, having split off
significantly earlier than the other families.[15][27][81] However, two problems create complications for both
approaches. First, the four most closely related lemur families diverged within a narrow window of
approximately 10 million years, making it much harder to distinguish the splits with molecular evidence.
Second, the divergence occurred approximately 42 mya;[17] such distant splits create a lot of noise for
molecular techniques.
1 0 1 0 1 0 1
1 2 2 0 3 0 4
2 0 2 0 7 0 7
1 0 1 0 1 0 1
– – 5 8 11 2 10
2 3 3 3 4 2 5
1 0 1 0 1 2 1
4 7 1 0 1 0 1
1 6 7 0 8 0 8
2 0 3 0 8 0 12
1 0 1 0 1 0 2
1 0 1 4 4 0 4
– – – – 1 0 1
2 9 3 8 7 4 9
1 2 1 2 1 4 2
20 29 32 25 59 14 68
42 50 67
[edit] Notes
1. ^ Propithecus diadema holomelas was once considered one of five subspecies of Diademed
Sifaka. In 1986, Ian Tattersall subsumed it as a synonym for what is now known as Milne-Edwards'
Sifaka (known then as Propithecus diadema edwardsi). Both subspecies had only slight color
variations and were known to be sympatric with each other in at least one forest.[52] Since it was
extirpated, the taxonomic status of Propithecus diadema holomelas has been questioned, but
nothing definitive has been published.[53]
2. ^ a b In 1931, Allocebus was not recognized as a separate genus, but was lumped under the
genus Cheirogaleus.
3. ^ a b In 1931 and 1982, Eulemur was not recognized as a separate genus, but was lumped
under the genus Lemur.
4. ^ a b The genus Prolemur was not distinguished until 2001. Prior to this, the Greater Bamboo
Lemur was placed in the genus Hapalemur.
5. ^ a b In 1931, Varecia was not recognized as a separate genus, but was lumped under the
genus Lemur.
6. ^ a b In 1931, Mirza was not recognized as a separate genus, but was lumped under
Microcebus.
7. ^ The grand total of species and subspecies for each year will not equal the sum of the
species total and the subspecies total since each subspecies group already counts as one species.
For example, in 2010 there were three subspecies for Varecia variegata recognized: V. v. variegata,
V. v. editorum, and V. v. subcincta. Together, they count as one species, which is already included in
the species total for that year. The same applies that year for Hapalemur. For this reason there are
101 species and subspecies (97 − 2 + 6 = 101), not 103. In 1994, there were seven species with
subspecies listed, so the grand total is: 32 − 7 + 25 = 50
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Conservation 23: 19–38. doi:10.1896/052.023.0103. http://www.primate-
sg.org/PDF/PC23.new.microcebus.V3.pdf.
108.^ a b c Weisrock, D.W.; Rasoloarison, R.M.; Fiorentino, I.; Ralison, J.M.; Goodman, S.M.;
Yoder, A.D. (2010). "Delimiting species without nuclear monophyly in Madagascar's mouse lemurs".
PLoS ONE 5 (3). doi:10.1371/journal.pone.0009883.
109.^ a b Tattersall 1982
110.^ Heckman, K.L.; Rasoazanabary, E.; Machlin, E.; Godfrey, L.R.; Yoder, A.D. (2007).
"MHC-associated mating strategies and the importance of overall genetic diversity in an obligate
pair-living primate". BMC Evolutionary Biology 6 (98): 98. doi:10.1186/1471-2148-6-98.
http://www.biology.duke.edu/yoderlab/reprints/2006heckman_etal.BMCEB.pdf. Lay
summary – ScienceDaily (16 November 2006).
111.^ Mittermeier, R.A.; Tattersall, I.; Konstant, W.R.; Meyers, D.M.; Mast, R.B. (1994). Lemurs
of Madagascar. Illustrated by S.D. Nash (1st ed.). Conservation International. pp. 80–82. ISBN 1-
881173-08-9.
112.^ Mittermeier, R.A.; Louis Jr., E.E.; Richardson, M.; Schwitzer, C.; Langrand, O.; Rylands,
A.B.; Hawkins, F.; Ratsimbazafy, J. et al. (in press). Lemurs of Madagascar. Illustrated by S.D. Nash
(3rd ed.). Arlington, VA: Conservation International.
Books cited
• Ankel-Simons, F. (2007). Primate Anatomy (3rd ed.). Academic Press. ISBN 0-12-372576-3.
• Garbutt, N. (2007). Mammals of Madagascar, A Complete Guide. A&C Black Publishers.
ISBN 978-0-300-12550-4.
• Goodman, S.M.; Benstead, J.P., eds (2003). The Natural History of Madagascar. University
of Chicago Press. ISBN 0-226-30306-3.
Chapter 2 - Geology and Soils
• Flynn, J.J.; Wyss, A.R. (2003). "Mesozoic Terrestrial Vertebrate Faunas: The Early
History of Madagascar's Vertebrate Diversity". pp. 34–40.
• Krause, D.W. (2003). "Late Cretaceous Vertebrates of Madagascar: A Window into
Gondwanan Biogeography at the End of the Age of Dinosaurs". pp. 40–47.
• Burney, D.A. (2003). "Madagascar's Prehistoric Ecosystems". pp. 47–51.
Chapter 13 - Mammals
• Goodman, S.M.; Ganzhorn, J.U.; Rakotondravony, D. (2003). "Introduction to the
Mammals". pp. 1159–1186.
• Yoder, A.D. (2003). "Phylogeny of the Lemurs". pp. 1242–1247.
• Godfrey, L.R.; Jungers, W.L. (2003). "Subfossil Lemurs". pp. 1247–1252.
• Kappeler, P.M.; Rasoloarison, R.M. (2003). "Microcebus, Mouse Lemurs, Tsidy".
pp. 1310–1315.
• Mutschler, T.; Tan, C.L. (2003). "Hapalemur, Bamboo or Gentle Lemur". pp. 1324–
1329.
• Goodman, S.M.; Patterson, B.D., eds (1997). Natural Change and Human Impact in
Madagascar. Smithsonian Institution Press. ISBN 978-1560986829.
• Krause, D.W.; Hartman; Wells, N.A. (1997). "Chapter 1: Late Cretaceous Vertebrates
from Madagascar: Implications for Biotic Change in Deep Time". pp. 3–43.
• Simons, E.L. (1997). "Chapter 6: Lemurs: Old and New". pp. 142–166.
• Gould, L.; Sauther, M.L., eds (2006). Lemurs: Ecology and Adaptation. Springer. ISBN 978-
0387-34585-7.
• Gould, L.; Sauther, M.L. (2006). "Preface". pp. vii–xiii.
• Tattersall, I. (2006). "Chapter 1: Origin of the Malagasy Strepsirhine Primates". pp. 3–
18.
• Jolly, A.; Sussman, R.W. (2006). "Chapter 2: Notes on the History of Ecological
Studies of Malagasy Lemurs". pp. 19–40.
• Godfrey, L.R.; Jungers, W.L.; Schwartz, G.T. (2006). "Chapter 3: Ecology and
Extinction of Madagascar's Subfossil Lemurs". pp. 41–64.
• Freed, B.Z. (2006). "Chapter 6: Polyspecific Associations of Crowned Lemurs and
Sanford's Lemurs in Madagascar". pp. 111–132.
• Curtis, D.J. (2006). "Chapter 7: Cathemerality in Lemurs". pp. 133–158.
• Sterling, E.J.; McCreless, E.E. (2006). "Chapter 8: Adaptations in the Aye-aye: A
Review". pp. 159–184.
• Johnson, S.E. (2006). "Chapter 9: Evolutionary Divergence in the Brown Lemur
Species Complex". pp. 187–210.
• Irwin, M.T. (2006). "Chapter 14: Ecologically Enigmatic Lemurs: The Sifakas of the
Eastern Forests (Propithecus candidus, P. diadema, P. edwardsi, P. perrieri, and P.
tattersalli)". pp. 305–326.
• Groves, C.P. (2001). Primate Taxonomy. Washington, D.C.: Smithsonian Institution Press.
ISBN 978-1560988724.
• Mittermeier, R.A.; Konstant, W.R.; Hawkins, F.; Louis, E.E.; Langrand, O.; Ratsimbazafy, J.;
Rasoloarison, R.; Ganzhorn, J.U. et al. (2006). Lemurs of Madagascar. Illustrated by S.D. Nash (2nd
ed.). Conservation International. ISBN 1-881173-88-7.
• Platt, M.; Ghazanfar, A., eds (2010). Primate Neuroethology. Oxford University Press.
ISBN 978-0195-32659-8.
• Cartmill, M. (2010). "Chapter 2: Primate Classification and Diversity". pp. 10–30.
http://books.google.com/books?
hl=en&lr=&id=hv28p1tCnnEC&oi=fnd&pg=PA10&dq=lemuridae+cladogram&ots=f-w-
l07gyT&sig=OpbCHr0_N82RSJ-Db9TGRvwLhao#v=onepage&q&f=false.
• Preston-Mafham, K. (1991). Madagascar: A Natural History. Facts on File. ISBN 978-
0816024032.
• Rowe, N. (1996). The Pictorial Guide to the Living Primates. Pogonias Press. ISBN 978-
0964882515.
• Sussman, R.W. (2003). Primate Ecology and Social Structure. Pearson Custom Publishing.
ISBN 978-0536743633.
• Tattersall, I. (1982). Primates of Madagascar. Columbia University Press. ISBN 978-
0231047043.
W000
Evolution
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Introduction
Evidence
Evolutionary history of life
History
Level of support
Modern synthesis
Objections / Controversy
Social effect
Theory and fact
Cladistics
Ecological genetics
Evolutionary development
Evolutionary psychology
Molecular evolution
Phylogenetics
Population genetics
Systematics
Biology portal · v • d • e
The evolutionary history of life on Earth traces the processes by which living and fossil organisms
evolved. It stretches from the origin of life on Earth, thought to be over 3,500 million years ago, to the present
day. The similarities between all present day organisms indicate the presence of a common ancestor from
which all known species have diverged through the process of evolution.[1]
Microbial mats of coexisting bacteria and archaea were the dominant form of life in the early Archean
and many of the major steps in early evolution are thought to have taken place within them.[2] The evolution
of oxygenic photosynthesis, around 3,500 million years ago, eventually led to the oxygenation of the
atmosphere, beginning around 2,400 million years ago.[3] The earliest evidence of eukaryotes (complex cells
with organelles), dates from 1,850 million years ago,[4][5] and while they may have been present earlier, their
diversification accelerated when they started using oxygen in their metabolism. Later, around 1,700 million
years ago, multicellular organisms began to appear, with differentiated cells performing specialised functions.
[6]
The earliest land plants date back to around 450 million years ago,[7] though evidence suggests that
algal scum formed on the land as early as 1,200 million years ago. Land plants were so successful that they
are thought to have contributed to the late Devonian extinction event.[8] Invertebrate animals appear during
the Vendian period,[9] while vertebrates originated about 525 million years ago during the Cambrian
explosion.[10]
During the Permian period, synapsids, including the ancestors of mammals, dominated the land,[11]
but the Permian–Triassic extinction event 251 million years ago came close to wiping out all complex life.[12]
During the recovery from this catastrophe, archosaurs became the most abundant land vertebrates,
displacing therapsids in the mid-Triassic.[13] One archosaur group, the dinosaurs, dominated the Jurassic
and Cretaceous periods,[14] with the ancestors of mammals surviving only as small insectivores.[15] After
the Cretaceous–Tertiary extinction event 65 million years ago killed off the non-avian dinosaurs[16] mammals
increased rapidly in size and diversity.[17] Such mass extinctions may have accelerated evolution by
providing opportunities for new groups of organisms to diversify.[18]
Fossil evidence indicates that flowering plants appeared and rapidly diversified in the Early
Cretaceous, between 130 million years ago and 90 million years ago, probably helped by coevolution with
pollinating insects. Flowering plants and marine phytoplankton are still the dominant producers of organic
matter. Social insects appeared around the same time as flowering plants. Although they occupy only small
parts of the insect "family tree", they now form over half the total mass of insects. Humans evolved from a
lineage of upright-walking apes whose earliest fossils date from over 6 million years ago. Although early
members of this lineage had chimp-sized brains, there are signs of a steady increase in brain size after about
3 million years ago.
Contents
[hide]
• 1 Earliest history of Earth
• 2 Earliest evidence for life on Earth
• 3 Origins of life on Earth
• 3.1 Life "seeded" from elsewhere
• 3.2 Independent emergence on Earth
• 3.2.1 Replication first: RNA world
• 3.2.2 Metabolism first: Iron-sulfur world
• 3.2.3 Membranes first: Lipid world
• 3.2.4 The clay theory
• 4 Environmental and evolutionary impact of microbial mats
• 5 Diversification of eukaryotes
• 6 Multicellular organisms and sexual reproduction
• 6.1 Multicellularity
• 6.2 Evolution of sexual reproduction
• 6.3 Fossil evidence for multicellularity and sexual
reproduction
• 7 Emergence of animals
• 8 Colonization of land
• 8.1 Evolution of soil
[edit] Earliest history of Earth
-4500 —
–
-4000 —
–
-3500 —
–
-3000 —
–
-2500 —
–
-2000 —
–
-1500 —
–
-1000 —
–
-500 —
–
0—
Hadean
Archean
Protero
-zoic
Phanero
-zoic
Eo
Paleo
Meso
Neo
Paleo
Meso
Neo
Paleo
Meso
Ceno
←
Solar system formed
←
Impact formed Moon
←
? Cool surface, oceans, atmosphere
←
Late Heavy Bombardment
←
? Earliest evidence of life
←
Oxygenation of atmosphere
←
Earliest multicellular organism[19]
←
Earliest known fungi
←
Earliest known cnidarians
←
? Cambrian explosion
←
Earliest land invertebrates and plants
←
Earliest land vertebrates
←
Earliest known dinosaur
←
Extinction of non-avian dinosaurs
Scale:
Millions of years
Main article: History of the Earth
The oldest meteorite fragments found on Earth are about 4,540 million years old, this, coupled
primarily with the dating of ancient lead deposits, has put the estimated age of Earth at around that time.[20]
About 40 million years later a planetoid struck the Earth, throwing into orbit the material that formed the
Moon.[21]
Until recently the oldest rocks found on Earth were about 3,800 million years old,[20] leading
scientists to believe for decades that Earth's surface had been molten until then. Accordingly, they named
this part of Earth's history the Hadean eon, whose name means "hellish".[22] However analysis of zircons
formed 4,400 to 4,000 million years ago indicates that Earth's crust solidified about 100 million years after the
planet's formation and that the planet quickly acquired oceans and an atmosphere, which may have been
capable of supporting life.[23]
Evidence from the Moon indicates that from 4,000 to 3,800 million years ago it suffered a Late Heavy
Bombardment by debris that was left over from the formation of the Solar system, and the Earth should have
experienced an even heavier bombardment due to its stronger gravity.[22][24] While there is no direct
evidence of conditions on Earth 4,000 to 3,800 million years ago, there is no reason to think that the Earth
was not also affected by this late heavy bombardment.[25] This event may well have stripped away any
previous atmosphere and oceans; in this case gases and water from comet impacts may have contributed to
their replacement, although volcanic outgassing on Earth would have contributed at least half.[26]
[edit] Earliest evidence for life on Earth
The earliest identified organisms were minute and relatively featureless, their fossils look like small
rods, which are very difficult to tell apart from structures that arise through abiotic physical processes. The
oldest undisputed evidence of life on Earth, interpreted as fossilized bacteria, dates to 3,000 million years
ago.[27] Other finds in rocks dated to about 3,500 million years ago have been interpreted as bacteria,[28]
with geochemical evidence also seeming to show the presence of life 3,800 million years ago.[29] However
these analyses were closely scrutinized, and non-biological processes were found which could produce all of
the "signatures of life" that had been reported.[30][31] While this does not prove that the structures found had
a non-biological origin, they cannot be taken as clear evidence for the presence of life. Currently, the oldest
unchallenged evidence for life is geochemical signatures from rocks deposited 3,400 million years ago,[27]
[32] although these statements have not been thoroughly examined by critics.
[edit] Origins of life on Earth
Evolutionary tree showing the divergence of modern species from their common ancestor in the
center.[33] The three domains are colored, with bacteria blue, archaea green, and eukaryotes red.
Further information: Evidence of common descent, Common descent, and Homology (biology)
Biologists reason that all living organisms on Earth must share a single last universal ancestor,
because it would be virtually impossible that two or more separate lineages could have independently
developed the many complex biochemical mechanisms common to all living organisms.[34][35] As previously
mentioned the earliest organisms for which fossil evidence is available are bacteria, cells far too complex to
have arisen directly from non-living materials.[36] The lack of fossil or geochemical evidence for earlier
organisms has left plenty of scope for hypotheses, which fall into two main groups: 1) that life arose
spontaneously on Earth or 2) that it was "seeded" from elsewhere in the universe.[37]
Apusozoa
Choanozoa
Eumycota
(Fungi)
There is a debate about when eukaryotes first appeared: the presence of steranes in Australian
shales may indicate that eukaryotes were present 2,700 million years ago;[76] however an analysis in 2008
concluded that these chemicals infiltrated the rocks less than 2,200 million years ago and prove nothing
about the origins of eukaryotes.[85] Fossils of the alga Grypania have been reported in 1,850 million-year-old
rocks (originally dated to 2,100 million years ago but later revised[5]), and indicates that eukaryotes with
organelles had already evolved.[86] A diverse collection of fossil algae were found in rocks dated between
1,500 million years ago and 1,400 million years ago.[87] The earliest known fossils of fungi date from 1,430
million years ago.[88]
A slime mold solves a maze. The mold (yellow) explored and filled the maze (left). When the
researchers placed sugar (red) at two separate points, the mold concentrated most of its mass there and left
only the most efficient connection between the two points (right).[89]
The simplest definitions of "multicellular", for example "having multiple cells", could include colonial
cyanobacteria like Nostoc. Even a professional biologist's definition such as "having the same genome but
different types of cell" would still include some genera of the green alga Volvox, which have cells that
specialize in reproduction.[90] Multicellularity evolved independently in organisms as diverse as sponges and
other animals, fungi, plants, brown algae, cyanobacteria, slime moulds and myxobacteria.[5][91] For the sake
of brevity this article focuses on the organisms that show the greatest specialization of cells and variety of
cell types, although this approach to the evolution of complexity could be regarded as "rather
anthropocentric".[92]
The initial advantages of multicellularity may have included: increased resistance to predators, many
of which attacked by engulfing; the ability to resist currents by attaching to a firm surface; the ability to reach
upwards to filter-feed or to obtain sunlight for photosynthesis;[93] the ability to create an internal environment
that gives protection against the external one;[92] and even the opportunity for a group of cells to behave
"intelligently" by sharing information.[89] These features would also have provided opportunities for other
organisms to diversify, by creating more varied environments than flat microbial mats could.[93]
Multicellularity with differentiated cells is beneficial to the organism as a whole but disadvantageous
from the point of view of individual cells, most of which lose the opportunity to reproduce themselves. In an
asexual multicellular organism, rogue cells which retain the ability to reproduce may take over and reduce the
organism to a mass of undifferentiated cells. Sexual reproduction eliminates such rogue cells from the next
generation and therefore appears to be a prerequisite for complex multicellularity.[93]
The available evidence indicates that eukaryotes evolved much earlier but remained inconspicuous
until a rapid diversification around 1,000 million years ago. The only respect in which eukaryotes clearly
surpass bacteria and archaea is their capacity for variety of forms, and sexual reproduction enabled
eukaryotes to exploit that advantage by producing organisms with multiple cells that differed in form and
function.[93]
Horodyskia apparently re-arranged itself into fewer but larger main masses as the sediment grew
deeper round its base.[5]
The random nature of recombination causes the relative abundance of alternative traits to vary from
one generation to another. This genetic drift is insufficient on its own to make sexual reproduction
advantageous, but a combination of genetic drift and natural selection may be sufficient. When chance
produces combinations of good traits, natural selection gives a large advantage to lineages in which these
traits become genetically linked. On the other hand the benefits of good traits are neutralized if they appear
along with bad traits. Sexual recombination gives good traits the opportunities to become linked with other
good traits, and mathematical models suggest this may be more than enough to offset the disadvantages of
sexual reproduction.[98] Other combinations of hypotheses that are inadequate on their own are also being
examined.[94]
The following hypotheses attempt to explain how and why sex evolved:
• It may have enabled organisms to repair genetic damage.[99] The most primitive form of sex
may have been one organism repairing damaged DNA by replicating an undamaged strand from a
similar organism.[100]
• Sexual reproduction may have originated from selfish parasitic genetic elements propagating
themselves by transfer to new hosts.[101]
• It may have evolved from cannibalism, where some of the victim's DNA was incorporated into
the cannibal organism.[100]
• Sexual reproduction may have evolved from ancient haloarchaea through a combination of
jumping genes, and swapping plasmids.[102]
• Or it may have evolved as a form of vaccination in which infected hosts exchanged
weakened symbiotic copies of parasitic DNA as protection against more virulent versions. The
meiosis stage of sexual reproduction may then have evolved as a way of removing the symbiotes.
[103]
Bacteria also exchange DNA by bacterial conjugation, the benefits of which include resistance to
antibiotics and other toxins, and the ability to utilize new metabolites.[95] However conjugation is not a
means of reproduction and is not limited to members of the same species, and there are cases where
bacteria transfer DNA to plants and animals.[96] Nevertheless it may be an example of the "selfish genetic
element" hypothesis, as it transfers DNA by means of such a "selfish gene", the F-plasmid.[100]
Opabinia made the largest single contribution to modern interest in the Cambrian explosion.[120]
In the 1970s there was already a debate about whether the emergence of the modern phyla was
"explosive" or gradual but hidden by the shortage of Pre-Cambrian animal fossils.[119] A re-analysis of
fossils from the Burgess Shale lagerstätte increased interest in the issue when it revealed animals, such as
Opabinia, which did not fit into any known phylum. At the time these were interpreted as evidence that the
modern phyla had evolved very rapidly in the "Cambrian explosion" and that the Burgess Shale's "weird
wonders" showed that the Early Cambrian was a uniquely experimental period of animal evolution.[121] Later
discoveries of similar animals and the development of new theoretical approaches led to the conclusion that
many of the "weird wonders" were evolutionary "aunts" or "cousins" of modern groups[122] – for example that
Opabinia was a member of the lobopods, a group which includes the ancestors of the arthropods, and that it
may have been closely related to the modern tardigrades.[123] Nevertheless there is still much debate about
whether the Cambrian explosion was really explosive and, if so, how and why it happened and why it
appears unique in the history of animals.[124]
Acanthostega
Ichthyostega
Tulerpeton
Early
amphibians
Anthracosauria
Amniotes
Family tree of tetrapods[147]
Tetrapods, vertebrates with four limbs, evolved from other rhipidistians over a relatively short
timespan during the Late Devonian, between 370 million years ago and 360 million years ago.[148] From the
1950s to the early 1980s it was thought that tetrapods evolved from fish that had already acquired the ability
to crawl on land, possibly in order to go from a pool that was drying out to one that was deeper. However in
1987 nearly-complete fossils of Acanthostega from about 363 million years ago showed that this Late
Devonian transitional animal had legs and both lungs and gills, but could never have survived on land: its
limbs and its wrist and ankle joints were too weak to bear its weight; its ribs were too short to prevent its
lungs from being squeezed flat by its weight; its fish-like tail fin would have been damaged by dragging on
the ground. The current hypothesis is that Acanthostega, which was about 1 metre (3.3 ft) long, was a wholly
aquatic predator that hunted in shallow water. Its skeleton differed from that of most fish, in ways that
enabled it to raise its head to breathe air while its body remained submerged, including: its jaws show
modifications that would have enabled it to gulp air; the bones at the back of its skull are locked together,
providing strong attachment points for muscles that raised its head; the head is not joined to the shoulder
girdle and it has a distinct neck.[146]
The Devonian proliferation of land plants may help to explain why air-breathing would have been an
advantage: leaves falling into streams and rivers would have encouraged the growth of aquatic vegetation;
this would have attracted grazing invertebrates and small fish that preyed on them; they would have been
attractive prey but the environment was unsuitable for the big marine predatory fish; air-breathing would have
been necessary because these waters would have been short of oxygen, since warm water holds less
dissolved oxygen than cooler marine water and since the decomposition of vegetation would have used
some of the oxygen.[146]
Later discoveries revealed earlier transitional forms between Acanthostega and completely fish-like
animals.[149] Unfortunately there is then a gap of about 30 million years between the fossils of ancestral
tetrapods and Mid Carboniferous fossils of vertebrates that look well-adapted for life on land. Some of these
look like early relatives of modern amphibians, most of which need to keep their skins moist and to lay their
eggs in water, while others are accepted as early relatives of the amniotes, whose water-proof skins and
eggs enable them to live and breed far from water.[147]
[edit] Dinosaurs, birds and mammals
Main articles: Dinosaur evolution, Origin of Birds, and Evolution of mammals
Amniotes
Synapsids
Early synapsids
(extinct)
Pelycosaurs
Extinct pelycosaurs
Therapsids
Extinct therapsids
Mammaliformes
Extinct mammaliformes
Mammals
Sauropsids
Diapsids
Squ
(lizards and
snakes)
Archosaurs
Extinct
archosaurs
Crocodilians
Pterosaurs
(extinct)
Dinosaurs
Theropods
Extinct
theropods
Birds
Sauropods
(extinct)
Ornithischians
(extinct)
Possible family tree of dinosaurs, birds and mammals[151][152]
Amniotes, whose eggs can survive in dry environments, probably evolved in the Late Carboniferous
period, between 330 million years ago and 314 million years ago. The earliest fossils of the two surviving
amniote groups, synapsids and sauropsids, date from around 313 million years ago.[151][152] The synapsid
pelycosaurs and their descendants the therapsids are the most common land vertebrates in the best-known
Permian fossil beds, between 229 million years ago and 251 million years ago. However at the time these
were all in temperate zones at middle latitudes, and there is evidence that hotter, drier environments nearer
the Equator were dominated by sauropsids and amphibians.[153]
The Permian-Triassic extinction wiped out almost all land vertebrates,[154] as well as the great
majority of other life.[155] During the slow recovery from this catastrophe, estimated to be 30M years,[156] a
previously obscure sauropsid group became the most abundant and diverse terrestrial vertebrates: a few
fossils of archosauriformes ("shaped like archosaurs") have been found in Late Permian rocks,[157] but by
the Mid Triassic archosaurs were the dominant land vertebrates. Dinosaurs distinguished themselves from
other archosaurs in the Late Triassic, and became the dominant land vertebrates of the Jurassic and
Cretaceous periods, between 199 million years ago and 65 million years ago.[158]
During the Late Jurassic, birds evolved from small, predatory theropod dinosaurs.[159] The first birds
inherited teeth and long, bony tails from their dinosaur ancestors,[159] but some developed horny, toothless
beaks by the very Late Jurassic[160] and short pygostyle tails by the Early Cretaceous.[161]
While the archosaurs and dinosaurs were becoming more dominant in the Triassic, the mammaliform
successors of the therapsids could only survive as small, mainly nocturnal insectivores. This apparent set-
back may actually have promoted the evolution of mammals, for example nocturnal life may have
accelerated the development of endothermy ("warm-bloodedness") and hair or fur.[162] By 195 million years
ago in the Early Jurassic there were animals that were very nearly mammals.[163] Unfortunately there is a
gap in the fossil record throughout the Mid Jurassic.[164] However fossil teeth discovered in Madagascar
indicate that true mammals existed at least 167 million years ago.[165] After dominating land vertebrate
niches for about 150 million years, the dinosaurs perished 65 million years ago in the Cretaceous–Tertiary
extinction along with many other groups of organisms.[166] Mammals throughout the time of the dinosaurs
had been restricted to a narrow range of taxa, sizes and shapes, but increased rapidly in size and diversity
after the extinction,[167][168] with bats taking to the air within 13 million years,[169] and cetaceans to the sea
within 15 million years.[170]
Bennettitales
Ephedra
(gymnosperm)
Gingk
Bennettitales
Angiosperms Gnetales
(flowering plants) (gymnosperm)
Conifers
(gymnosperm)
[edit] Humans
Main article: Human evolution
Modern humans evolved from a lineage of upright-walking apes that has been traced back over 6
million years ago to Sahelanthropus.[177] The first known stone tools were made about 2.5 million years ago,
apparently by Australopithecus garhi, and were found near animal bones that bear scratches made by these
tools.[178] The earliest hominines had chimp-sized brains, but there has been a fourfold increase in the last
3 million years; a statistical analysis suggests that hominine brain sizes depend almost completely on the
date of the fossils, while the species to which they are assigned has only slight influence.[179] There is a
long-running debate about whether modern humans evolved all over the world simultaneously from existing
advanced hominines or are descendants of a single small population in Africa, which then migrated all over
the world less than 200,000 years ago and
replaced previous hominine species.[180] There is
also debate about whether anatomically-modern
humans had an intellectual, cultural and
technological "Great Leap Forward" under
100,000 years ago and, if so, whether this was
due to neurological changes that are not visible in
fossils.[181]
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[edit] Footnotes
1. ^ Name given as in Butterfield's paper "Bangiomorpha pubescens ..." (2000). A fossil fish,
also from China, has also been named Qingshania. The name of one of these will have to change.
2. ^ Myxozoa were thought to be an exception, but are now thought to be heavily modified
members of the Cnidaria: Jímenez-Guri, E., Philippe, H., Okamura, B. and Holland, P. W. H. (July
2007). "Buddenbrockia is a cnidarian worm". Science 317 (116): 116–118.
doi:10.1126/science.1142024. PMID 17615357.
http://www.sciencemag.org/cgi/content/abstract/317/5834/116. Retrieved 2008-09-03.
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Le mésosoïque [modifier]
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• Histoire évolutive des dinosaures
• Histoire évolutive des oiseaux
[Enrouler]
v·d·m
Évolution biologique
[Dérouler]Mécanismes
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Dérive génétique · Mutation génétique · Recombinaison
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Evolution of Mollusca
From Wikipedia, the free encyclopedia
This article has multiple issues. Please help improve it or discuss these issues on
the talk page.
Diagram of primitive mollusc viewed from left side. Hypothetical mollusc ancestor. From
Encyclopædia Britannica Eleventh Edition.
The current understanding of molluscan phylogeny is shown below.
Horizontal cladogram (source:[1]):
Mollusca
Aplacophora
Solenogastres
Caudofoeveata
Testaria
Polyplacophora
Palaeoloricata
Neoloricata
Conchifera
Monoplacophora
(unnamed)
Cyrtosoma
Gastropoda
Cephalopoda
Diasoma
Rostroconchia
(unnamed)
Scaphopoda
Bivalvia
Basal Mollusca phylogeny.
Early organisms which have been compared to molluscs include Kimberella and Odontogriphus.
[edit] References
1. ^ Zoology 250 Phylogenetic Trees (2006)
http://www.biology.ualberta.ca/courses.hp/zool250/Clades/clade08-Mollusca.htm
[edit] Further reading
• From sea to land and beyond – New insights into the evolution of euthyneuran Gastropoda
(Mollusca)
[hide]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
A late Silurian sporangium. Green: A spore tetrad. Blue: A spore bearing a trilete mark – the Y-
shaped scar. The spores are about 30-35 μm across
The Devonian period marks the beginning of extensive land colonization by plants, which through
their effects on erosion and sedimentation brought about significant climatic change.
Land plants evolved from chlorophyte algae, perhaps as early as 510 million years ago;[3] their
closest living relatives are the charophytes, specifically Charales. Assuming that the Charales' habit has
changed little since the divergence of lineages, this means that the land plants evolved from a branched,
filamentous, haplontic alga, dwelling in shallow fresh water,[4] perhaps at the edge of seasonally desiccating
pools.[3] Co-operative interactions with fungi may have helped early plants adapt to the stresses of the
terrestrial realm.[5]
Plants were not the first photosynthesisers on land, though: consideration of weathering rates
suggests that organisms were already living on the land 1,200 million years ago,[3] and microbial fossils have
been found in freshwater lake deposits from 1,000 million years ago,[6] but the carbon isotope record
suggests that they were too scarce to impact the atmospheric composition until around 850 million years ago.
[7] These organisms were probably small and simple, forming little more than an "algal scum".[3]
The first evidence of plants on land comes from spore tetrads [8] attributed to land plants from the
Mid-Ordovician early Llanvirn, ~470 million years ago).[9] Spore tetrads consist of four identical, connected
spores, produced when a single cell undergoes meiosis. Spore tetrads are borne by all land plants, and
some algae.[8] The microstructure of the earliest spores resembles that of modern liverwort spores,
suggesting they share an equivalent grade of organisation.[10] It could be that atmospheric 'poisoning'
prevented eukaryotes from colonising the land prior to this,[11] or it could simply have taken a great time for
the necessary complexity to evolve.[12]
Trilete spores, the progeny of spore tetrads, appear soon afterwards, in the Late Ordovician.[13]
Depending exactly when the tetrad splits, each of the four spores may bear a "trilete mark", a Y-shape,
reflecting the points at which each cell was squashed up against its neighbours.[8] However, in order for this
to happen, the spore walls must be sturdy and resistant at an early stage. This resistance is closely
associated with having a desiccation-resistant outer wall – a trait only of use when spores have to survive out
of water. Indeed, even those embryophytes that have returned to the water lack a resistant wall, thus don't
bear trilete marks.[8] A close examination of algal spores shows that none have trilete spores, either because
their walls are not resistant enough, or in those rare cases where it is, the spores disperse before they are
squashed enough to develop the mark, or don't fit into a tetrahedral tetrad.[8]
The earliest megafossils of land plants were thalloid organisms, which dwelt in fluvial wetlands and
are found to have covered most of an early Silurian flood plain. They could only survive when the land was
waterlogged.[14]
Once plants had reached the land, there were two approaches to desiccation. The bryophytes avoid
it or give in to it, restricting their ranges to moist settings, or drying out and putting their metabolism "on hold"
until more water arrives. Tracheophytes resist desiccation. They all bear a waterproof outer cuticle layer
wherever they are exposed to air (as do some bryophytes), to reduce water loss – but since a total covering
would cut them off from CO2 in the atmosphere, they rapidly evolved stomata – small openings to allow gas
exchange. Tracheophytes also developed vascular tissue to aid in the movement of water within the
organisms (see below), and moved away from a gametophyte dominated life cycle (see below).
The establishment of a land-based flora permitted the accumulation of oxygen in the atmosphere as
never before, as the new hordes of land plants pumped it out as a waste product. When this concentration
rose above 13%, it permitted the possibility of wildfire. This is first recorded in the early Silurian fossil record
by charcoalified plant fossils.[15] Apart from a controversial gap in the Late Devonian, charcoal is present
ever since.
Charcoalification is an important taphonomic mode. Wildfire drives off the volatile compounds,
leaving only a shell of pure carbon. This is not a viable food source for herbivores or detritovores, so is prone
to preservation; it is also robust, so can withstand pressure and display exquisite, sometimes sub-cellular,
detail.
The first macrofossils to bear water-transport tubes in situ are the early Devonian pretracheophytes
Aglaophyton and Horneophyton, which have structures very similar to the hydroids of modern mosses. Plants
continued to innovate new ways of reducing the resistance to flow within their cells, thereby increasing the
efficiency of their water transport. Bands on the walls of tubes, in fact apparent from the early Silurian
onwards,[19] are an early improvisation to aid the easy flow of water.[20] Banded tubes, as well as tubes with
pitted ornamentation on their walls, were lignified[21] and, when they form single celled conduits, are
considered to be tracheids. These, the "next generation" of transport cell design, have a more rigid structure
than hydroids, allowing them to cope with higher levels of water pressure.[18] Tracheids may have a single
evolutionary origin, possibly within the hornworts,[22] uniting all tracheophytes (but they may have evolved
more than once).[18]
Water transport requires regulation, and dynamic control is provided by stomata.[23] By adjusting the
amount of gas exchange, they can restrict the amount of water lost through transpiration. This is an important
role where water supply is not constant, and indeed stomata appear to have evolved before tracheids, being
present in the non-vascular hornworts.[18]
An endodermis probably evolved during the Silu-Devonian, but the first fossil evidence for such a
structure is Carboniferous.[18] This structure in the roots covers the water transport tissue and regulates ion
exchange (and prevents unwanted pathogens etc. from entering the water transport system). The
endodermis can also provide an upwards pressure, forcing water out of the roots when transpiration is not
enough of a driver.
Once plants had evolved this level of controlled water transport, they were truly homoiohydric, able to
extract water from their environment through root-like organs rather than relying on a film of surface moisture,
enabling them to grow to much greater size.[18] As a result of their independence from their surroundings,
they lost their ability to survive desiccation – a costly trait to retain.[18]
During the Devonian, maximum xylem diameter increased with time, with the minimum diameter
remaining pretty constant.[20] By the middle Devonian, the tracheid diameter of some plant lineages[24] had
plateaued.[20] Wider tracheids allow water to be transported faster, but the overall transport rate depends
also on the overall cross-sectional area of the xylem bundle itself.[20] The increase in vascular bundle
thickness further seems to correlate with the width of plant axes, and plant height; it is also closely related to
the appearance of leaves[20] and increased stomatal density, both of which would increase the demand for
water.[18]
While wider tracheids with robust walls make it possible to achieve higher water transport pressures,
this increases the problem of cavitation.[18] Cavitation occurs when a bubble of air forms within a vessel,
breaking the bonds between chains of water molecules and preventing them from pulling more water up with
their cohesive tension. A tracheid, once cavitated, cannot have its embolism removed and return to service
(except in a few advanced angiosperms[verification needed] which have developed a mechanism of doing
so). Therefore it is well worth plants' while to avoid cavitation occurring. For this reason, pits in tracheid walls
have very small diameters, to prevent air entering and allowing bubbles to nucleate.[18] Freeze-thaw cycles
are a major cause of cavitation.[18] Damage to a tracheid's wall almost inevitably leads to air leaking in and
cavitation, hence the importance of many tracheids working in parallel.[18]
Cavitation is hard to avoid, but once it has occurred plants have a range of mechanisms to contain
the damage.[18] Small pits link adjacent conduits to allow fluid to flow between them, but not air – although
ironically these pits, which prevent the spread of embolisms, are also a major cause of them.[18] These
pitted surfaces further reduce the flow of water through the xylem by as much as 30%.[18] Conifers, by the
Jurassic, developed an ingenious improvement, using valve-like structures to isolate cavitated elements.
These torus-margo structures have a blob floating in the middle of a donut; when one side depressurises the
blob is sucked into the torus and blocks further flow.[18] Other plants simply accept cavitation; for instance,
oaks grow a ring of wide vessels at the start of each spring, none of which survive the winter frosts. Maples
use root pressure each spring to force sap upwards from the roots, squeezing out any air bubbles.
Growing to height also employed another trait of tracheids – the support offered by their lignified
walls. Defunct tracheids were retained to form a strong, woody stem, produced in most instances by a
secondary xylem. However, in early plants, tracheids were too mechanically vulnerable, and retained a
central position, with a layer of tough sclerenchyma on the outer rim of the stems.[18] Even when tracheids
do take a structural role, they are supported by sclerenchymatic tissue.
Tracheids end with walls, which impose a great deal of resistance on flow;[20] vessel members have
perforated end walls, and are arranged in series to operate as if they were one continuous vessel.[20] The
function of end walls, which were the default state in the Devonian, was probably to avoid embolisms. An
embolism is where an air bubble is created in a tracheid. This may happen as a result of freezing, or by
gases dissolving out of solution. Once an embolism is formed, it usually cannot be removed (but see later);
the affected cell cannot pull water up, and is rendered useless.
End walls excluded, the tracheids of prevascular plants were able to operate under the same
hydraulic conductivity as those of the first vascular plant, Cooksonia.[20]
The size of tracheids is limited as they comprise a single cell; this limits their length, which in turn
limits their maximum useful diameter to 80 μm.[18] Conductivity grows with the fourth power of diameter, so
increased diameter has huge rewards; vessel elements, consisting of a number of cells, joined at their ends,
overcame this limit and allowed larger tubes to form, reaching diameters of up to 500 μm, and lengths of up
to 10 m.[18]
Vessels first evolved during the dry, low CO2 periods of the late Permian, in the horsetails, ferns and
Selaginellales independently, and later appeared in the mid Cretaceous in angiosperms and gnetophytes.
[18] Vessels allow the same cross-sectional area of wood to transport around a hundred times more water
than tracheids![18] This allowed plants to fill more of their stems with structural fibres, and also opened a new
niche to vines, which could transport water without being as thick as the tree they grew on.[18] Despite these
advantages, tracheid-based wood is a lot lighter, thus cheaper to make, as vessels need to be much more
reinforced to avoid cavitation.[18]
[edit] Evolution of leaves
The lycopod Isoetes bears microphylls with a single vascular trace.
The branching pattern of megaphyll veins may belie their origin as webbed, dichotomising branches.
Leaves today are, in almost all instances, an adaptation to increase the amount of sunlight that can
be captured for photosynthesis. Leaves certainly evolved more than once, and probably originated as spiny
outgrowths to protect early plants from herbivory.
The rhyniophytes of the Rhynie chert comprised nothing more than slender, unornamented axes.
The early to middle Devonian trimerophytes, therefore, are the first evidence we have of anything that could
be considered leafy. This group of vascular plants are recognisable by their masses of terminal sporangia,
which adorn the ends of axes which may bifurcate or trifurcate.[23] Some organisms, such as Psilophyton,
bore enations. These are small, spiny outgrowths of the stem, lacking their own vascular supply.
Around the same time, the zosterophyllophytes were becoming important. This group is recognisable
by their kidney-shaped sporangia, which grew on short lateral branches close to the main axes. They
sometimes branched in a distinctive H-shape.[23] The majority of this group bore pronounced spines on their
axes. However, none of these had a vascular trace, and the first evidence of vascularised enations occurs in
the Rhynie genus Asteroxylon. The spines of Asteroxylon had a primitive vasuclar supply – at the very least,
leaf traces could be seen departing from the central protostele towards each individual "leaf". A fossil known
as Baragwanathia appears in the fossil record slightly earlier, in the late Silurian.[25] In this organism, these
leaf traces continue into the leaf to form their mid-vein.[26] One theory, the "enation theory", holds that the
leaves developed by outgrowths of the protostele connecting with existing enations, but it is also possible
that microphylls evolved by a branching axis forming "webbing".[23]
Asteroxylon[27] and Baragwanathia are widely regarded as primitive lycopods.[23] The lycopods are
still extant today, familiar as the quillwort Isoetes and the club mosses. Lycopods bear distinctive microphylls
– leaves with a single vascular trace. Microphylls could grow to some size – the Lepidodendrales boasted
microphylls over a meter in length – but almost all just bear the one vascular bundle. (An exception is the
branching Selaginella).
The more familiar leaves, megaphylls, are thought to have separate origins – indeed, they appeared
four times independently, in the ferns, horsetails, progymnosperms, and seed plants.[28] They appear to
have originated from dichotomising branches, which first overlapped (or "overtopped") one another, and
eventually developed "webbing" and evolved into gradually more leaf-like structures.[26] So megaphylls, by
this "teleome theory", are composed of a group of webbed branches[26] – hence the "leaf gap" left where the
leaf's vascular bundle leaves that of the main branch resembles two axes splitting.[26] In each of the four
groups to evolve megaphylls, their leaves first evolved during the late Devonian to early Carboniferous,
diversifying rapidly until the designs settled down in the mid Carboniferous.[28]
The cessation of further diversification can be attributed to developmental constraints,[28] but why
did it take so long for leaves to evolve in the first place? Plants had been on the land for at least 50 million
years before megaphylls became significant. However, small, rare mesophylls are known from the early
Devonian genus Eophyllophyton – so development could not have been a barrier to their appearance.[29]
The best explanation so far incorporates observations that atmospheric CO 2 was declining rapidly during this
time – falling by around 90% during the Devonian.[30] This corresponded with an increase in stomatal density
by 100 times. Stomata allow water to evaporate from leaves, which causes them to curve. It appears that the
low stomatal density in the early Devonian meant that evaporation was limited, and leaves would overheat if
they grew to any size. The stomatal density could not increase, as the primitive steles and limited root
systems would not be able to supply water quickly enough to match the rate of transpiration.[31]
Clearly, leaves are not always beneficial, as illustrated by the frequent occurrence of secondary loss
of leaves, famously exemplified by cacti and the "whisk fern" Psilotum.
Secondary evolution can also disguise the true evolutionary origin of some leaves. Some genera of
ferns display complex leaves which are attached to the pseudostele by an outgrowth of the vascular bundle,
leaving no leaf gap.[26] Further, horsetail (Equisetum) leaves bear only a single vein, and appear for all the
world to be microphyllous; however, in the light of the fossil record and molecular evidence, we conclude that
their forbears bore leaves with complex venation, and the current state is a result of secondary simplification.
[32]
Deciduous trees deal with another disadvantage to having leaves. The popular belief that plants shed
their leaves when the days get too short is misguided; evergreens prospered in the Arctic circle during the
most recent greenhouse earth.[33] The generally accepted reason for shedding leaves during winter is to
cope with the weather – the force of wind and weight of snow are much more comfortably weathered without
leaves to increase surface area. Seasonal leaf loss has evolved independently several times and is exhibited
in the ginkgoales, pinophyta and angiosperms.[34] Leaf loss may also have arisen as a response to pressure
from insects; it may have been less costly to lose leaves entirely during the winter or dry season than to
continue investing resources in their repair.[35]
External mold of Lepidodendron trunk showing leaf scars from the Upper Carboniferous of Ohio
The early Devonian landscape was devoid of vegetation taller than waist height. Without the
evolution of a robust vascular system, taller heights could not be obtained. There was, however, a constant
evolutionary pressure to attain greater height. The most obvious advantage is the harvesting of more sunlight
for photosynthesis – by overshadowing competitors – but a further advantage is present in spore distribution,
as spores (and, later, seeds) can be blown greater distances if they start higher. This may be demonstrated
by Prototaxites, thought to be a late Silurian fungus reaching eight metres in height.[36]
In order to attain arborescence, early plants needed to develop woody tissue that would act as both
support and water transport. To understand wood, we must know a little of vascular behaviour. The stele of
plants undergoing "secondary growth" is surrounded by the vascular cambium, a ring of cells which produces
more xylem (on the inside) and phloem (on the outside). Since xylem cells comprise dead, lignified tissue,
subsequent rings of xylem are added to those already present, forming wood.
The first plants to develop this secondary growth, and a woody habit, were apparently the ferns, and
as early as the middle Devonian one species, Wattieza, had already reached heights of 8 m and a tree-like
habit.[37]
Other clades did not take long to develop a tree-like stature; the late Devonian Archaeopteris, a
precursor to gymnosperms which evolved from the trimerophytes,[38] reached 30 m in height. These
progymnosperms were the first plants to develop true wood, grown from a bifacial cambium, of which the first
appearance is in the mid Devonian Rellimia.[39] True wood is only thought to have evolved once, giving rise
to the concept of a "lignophyte" clade.
These Archaeopteris forests were soon supplemented by lycopods, in the form of lepidodendrales,
which topped 50m in height and 2m across at the base. These lycopods rose to dominate late Devonian and
Carboniferous coal deposits.[40] Lepidodendrales differ from modern trees in exhibiting determinate growth:
after building up a reserve of nutrients at a low height, the plants would "bolt" to a genetically determined
height, branch at that level, spread their spores and die.[41] They consisted of "cheap" wood to allow their
rapid growth, with at least half of their stems comprising a pith-filled cavity.[23] Their wood was also
generated by a unifacial vascular cambium – it did not produce new phloem, meaning that the trunks could
not grow wider over time.[verification needed]
The horsetail Calamites was next on the scene, appearing in the Carboniferous. Unlike the modern
horsetail Equisetum, Calamites had a unifacial vascular cambium, allowing them to develop wood and grow
to heights in excess of 10 m. They also branched multiple times.
While the form of early trees was similar to that of today's, the groups containing all modern trees
had yet to evolve.
The dominant groups today are the gymnosperms, which include the coniferous trees, and the
angiosperms, which contain all fruiting and flowering trees. It was long thought that the angiosperms arose
from within the gymnosperms, but recent molecular evidence suggests that their living representatives form
two distinct groups.[42][43][44] It must be noted that the molecular data has yet to be fully reconciled with
morphological data,[45][46][47] but it is becoming accepted that the morphological support for paraphyly is
not especially strong.[48] This would lead to the conclusion that both groups arose from within the
pteridosperms, probably as early as the Permian.[48]
The angiosperms and their ancestors played a very small role until they diversified during the
Cretaceous. They started out as small, damp-loving organisms in the understory, and have been diversifying
ever since the mid[verification needed]-Cretaceous, to become the dominant member of non-boreal forests
today.
[edit] Evolution of roots
Roots are important to plants for two main
reasons: Firstly, they provide anchorage to the substrate;
more importantly, they provide a source of water and
nutrients from the soil. Roots allowed plants to grow taller
and faster.
The onset of roots also had effects on a global
scale. By disturbing the soil, and promoting its
acidification (by taking up nutrients such as nitrate and
phosphate[verification needed]), they enabled it to
weather more deeply, promoting the draw-down of
CO2[49] with huge implications for climate.[50] These
effects may have been so profound they led to a mass
extinction.[51]
But how and when did roots evolve in the first
place? While there are traces of root-like impressions in
fossil soils in the late Silurian,[52] body fossils show the
earliest plants to be devoid of roots. Many had tendrils
which sprawled along or beneath the ground, with upright
axes or thalli dotted here and there, and some even had
non-photosynthetic subterranean branches which lacked
stomata. The distinction between root and specialised
The roots (bottom image) of
lepidodendrales are thought to be functionally
equivalent to the stems (top), as the similar
appearance of "leaf scars" and "root scars" on
these specimens from different species
demonstrates.
branch is developmental; true roots follow a different developmental trajectory to stems. Further, roots differ
in their branching pattern, and in possession of a root cap.[3] So while Silu-Devonian plants such as Rhynia
and Horneophyton possessed the physiological equivalent of roots, roots – defined as organs differentiated
from stems – did not arrive until later.[3] Unfortunately, roots are rarely preserved in the fossil record, and our
understanding of their evolutionary origin is sparse.[3]
Rhizoids – small structures performing the same role as roots, usually a cell in diameter – probably
evolved very early, perhaps even before plants colonised the land; they are recognised in the Characeae, an
algal sister group to land plants.[3] That said, rhizoids probably evolved more than once; the rhizines of
lichens, for example, perform a similar role. Even some animals ( Lamellibrachia) have root-like structures![3]
More advanced structures are common in the Rhynie chert, and many other fossils of comparable
early Devonian age bear structures that look like, and acted like, roots.[3] The rhyniophytes bore fine
rhizoids, and the trimerophytes and herbaceous lycopods of the chert bore root-like structure penetrating a
few centimetres into the soil.[53] However, none of these fossils display all the features borne by modern
roots.[3] Roots and root-like structures became increasingly more common and deeper penetrating during
the Devonian period, with lycopod trees forming roots around 20 cm long during the Eifelian and Givetian.
These were joined by progymnosperms, which rooted up to about a metre deep, during the ensuing Frasnian
stage.[53] True gymnosperms and zygopterid ferns also formed shallow rooting systems during the
Famennian period.[53]
The rhizomorphs of the lycopods provide a slightly approach to rooting. They were equivalent to
stems, with organs equivalent to leaves performing the role of rootlets.[3] A similar construction is observed
in the extant lycopod Isoetes, and this appears to be evidence that roots evolved independently at least
twice, in the lycophytes and other plants.[3]
A vascular system is indispensable to a rooted plants, as non-photosynthesising roots need a supply
of sugars, and a vascular system is required to transport water and nutrients from the roots to the rest of the
plant.[4] These plants are little more advanced than their Silurian forbears, without a dedicated root system;
however, the flat-lying axes can be clearly seen to have growths similar to the rhizoids of bryophytes today.
[54]
By the mid-to-late Devonian, most groups of plants had independently developed a rooting system of
some nature.[54] As roots became larger, they could support larger trees, and the soil was weathered to a
greater depth.[51] This deeper weathering had effects not only on the aforementioned drawdown of CO 2, but
also opened up new habitats for colonisation by fungi and animals.[53]
Roots today have developed to the physical limits. They penetrate many[ quantify] metres of soil to
tap the water table.[verification needed] The narrowest roots are a mere 40 μm in diameter, and could not
physically transport water if they were any narrower.[3] The earliest fossil roots recovered, by contrast,
narrowed from 3 mm to under 700 μm in diameter; of course, taphonomy is the ultimate control of what
thickness we can see.[3]
Cycads
Ginkgo
Conifers
Anthophytes
Bennettitales
Gnetales
Angiosperms
Angiosperms
Cycads
Bennettitales
Ginkgo
Conifers
Gnetales
The most recent major innovation by the plants is the development of the C4 metabolic pathway.
Photosynthesis is not quite as simple as adding water to CO2 to produce sugars and oxygen. A
complex chemical pathway is involved, facilitated along the way by a range of enzymes and co-enzymes.
The enzyme RuBisCO is responsible for "fixing" CO2 – that is, it attaches it to a carbon-based molecule to
form a sugar, which can be used by the plant, releasing an oxygen molecule along the way. However, the
enzyme is notoriously inefficient, and just as effectively will also fix oxygen instead of CO 2 in a process called
photorespiration. This is energetically costly as the plant has to use energy to turn the products of
photorepsiration back into a form that can react with CO 2.
A second method, CAM photosynthesis, temporally separates photosynthesis from the action of
RuBisCO. RuBisCO only operates during the day, when stomata are sealed and CO 2 is provided by the
breakdown of the chemical malate. More CO2 is then harvested from the atmosphere when stomata open,
during the cool, moist nights, reducing water loss.
It's troublesome procuring original fossil material in sufficient quantity to analyse the grass itself, but
fortunately we have a good proxy: horses. Horses were globally widespread in the period of interest, and
browsed almost exclusively on grasses. There's an old phrase in isotope palæontology, "you are what you
eat (plus a little bit)" – this refers to the fact that organisms reflect the isotopic composition of whatever they
eat, plus a small adjustment factor. There is a good record of horse teeth throughout the globe, and their
δ13C has been measured. The record shows a sharp negative inflection around -1 million years ago, during
the Messinian, and this is interpreted as the rise of C4 plants on a global scale.[68]
During the Micoene, the atmosphere and climate was relatively stable. If anything, CO 2 increased
gradually from 14 to 9 million years ago before settling down to concentrations similar to the Holocene.[74]
This suggests that it did not have a key role in invoking C 4 evolution.[67] Grasses themselves (the group
which would give rise to the most occurrences of C4) had probably been around for 60 million years or more,
so had had plenty of time to evolve C4,[75][76] which in any case is present in a diverse range of groups and
thus evolved independently. There is a strong signal of climate change in South Asia;[67] increasing aridity –
hence increasing fire frequency and intensity – may have led to an increase in the importance of grasslands.
[77] However, this is difficult to reconcile with the North American record.[67] It is possible that the signal is
entirely biological, forced by the fire- (and elephant?)-[78] driven acceleration of grass evolution – which, both
by increasing weathering and incorporating more carbon into sediments, reduced atmospheric CO 2 levels.
[78] Finally, there is evidence that the onset of C 4 from 9 to 7 million years ago is a biased signal, which only
holds true for North America, from where most samples originate; emerging evidence suggests that
grasslands evolved to a dominant state at least 15Ma earlier in South America.
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used to infer the likely characteristics of the first flowers". Journal of Experimental Botany 57 (13):
3471. doi:10.1093/jxb/erl128. PMID 17056677.
48.^ a b c d Frohlich, M.W.; Chase, M.W. (2007). "After a dozen years of progress the origin of
angiosperms is still a great mystery.". Nature 450 (7173): 1184–9. doi:10.1038/nature06393.
PMID 18097399.
49.^ Mora, C.I.; Driese, S.G.; Colarusso, L.A. (1996). "Middle to Late Paleozoic Atmospheric
CO2 Levels from Soil Carbonate and Organic Matter". Science 271 (5252): 1105–1107.
doi:10.1126/science.271.5252.1105.
50.^ Berner, R.A. (1994). "GEOCARB II: A revised model of atmospheric CO 2 over Phanerozoic
time". Am. J. Sci 294: 56–91.
51.^ a b Algeo, T.J.; Berner, R.A.; Maynard, J.B.; Scheckler, S.E.; Archives, G.S.A.T. (1995).
"Late Devonian Oceanic Anoxic Events and Biotic Crises: "Rooted" in the Evolution of Vascular Land
Plants?" ([dead link]). GSA Today 5 (3). https://rock.geosociety.org/pubs/gsatoday/gsat9503.htm.
52.^ Retallack, G. J. (1986). Wright, V. P.. ed. Paleosols: their Recognition and Interpretation .
Oxford: Blackwell.
53.^ a b c d e f g h i Algeo, T.J.; Scheckler, S.E. (1998). "Terrestrial-marine teleconnections in the
Devonian: links between the evolution of land plants, weathering processes, and marine anoxic
events". Philosophical Transactions of the Royal Society B: Biological Sciences 353 (1365): 113–130.
doi:10.1098/rstb.1998.0195.
54.^ a b Kenrick, P.; Crane, P.R. (1997). "The origin and early evolution of plants on land".
Nature 389 (6646): 33. doi:10.1038/37918.
55.^ Schüßler, A. et al. (2001). "A new fungal phlyum, the Glomeromycota: phylogeny and
evolution.". Mycol. Res. 105 (12): 1416. doi:10.1017/S0953756201005196.
http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=95091.
56.^ Simon, L., Bousquet, J., Levesque, C., Lalonde, M. (1993). "Origin and diversification of
endomycorrhizal fungi and coincidence with vascular land plants". Nature 363: 67–69.
doi:10.1038/363067a0.
57.^ Remy, W., Taylor, T., Hass, H., Kerp, H. (1994). "Four hundred-million-year-old vesicular
arbuscular mycorrhizae". Proceedings of the National Academy of Science USA 91: 11841–11843.
doi:10.1073/pnas.91.25.11841.
58.^ * Brundrett, M.C. (2002). "Coevolution of roots and mycorrhizas of land plants". New
Phytologist 154 (2): 275–304. doi:10.1046/j.1469-8137.2002.00397.x.
59.^ a b c Mapes, G.; Rothwell, G.W.; Haworth, M.T. (1989). "Evolution of seed dormancy".
Nature 337 (6208): 645–646. doi:10.1038/337645a0.
60.^ Nam, J.; Depamphilis, CW; Ma, H; Nei, M (2003). "Antiquity and Evolution of the MADS-
Box Gene Family Controlling Flower Development in Plants". Mol. Biol. Evol. 20 (9): 1435–1447.
doi:10.1093/molbev/msg152. PMID 12777513.
http://mbe.oxfordjournals.org/cgi/content/full/20/9/1435.
61.^ a b Crepet, W. L. (2000). "Progress in understanding angiosperm history, success, and
relationships: Darwin's abominably "perplexing phenomenon"". Proceedings of the National
Academy of Sciences 97: 12939. doi:10.1073/pnas.97.24.12939. PMID 11087846.
http://www.pnas.org/cgi/reprint/97/24/12939.
62.^ Sun, G.; Ji, Q.; Dilcher, D.L.; Zheng, S.; Nixon, K.C.; Wang, X. (2002). "Archaefructaceae,
a New Basal Angiosperm Family". Science 296 (5569): 899. doi:10.1126/science.1069439.
PMID 11988572.
63.^ In fact, Archaeofructus probably didn't bear true flowers: see
• Friis, E.M.; Doyle, J.A.; Endress, P.K.; Leng, Q. (2003). "Archaefructus--angiosperm
precursor or specialized early angiosperm?". Trends in Plant Science 8 (8): 369–373.
doi:10.1016/S1360-1385(03)00161-4. PMID 12927969.
64.^ a b Wing, S.L.; Boucher, L.D. (1998). "Ecological Aspects Of The Cretaceous Flowering
Plant Radiation". Annual Reviews in Earth and Planetary Sciences 26 (1): 379–421.
doi:10.1146/annurev.earth.26.1.379.
65.^ Wilson Nichols Stewart & Gar W. Rothwell, Paleobotany and the evolution of plants, 2nd
ed., Cambridge Univ. Press 1993, p. 498
66.^ a b Feild, T.S.; Arens, N.C.; Doyle, J.A.; Dawson, T.E.; Donoghue, M.J. (2004). "Dark and
disturbed: a new image of early angiosperm ecology" (abstract). Paleobiology 30 (1): 82–107.
doi:10.1666/0094-8373(2004)030<0082:DADANI>2.0.CO;2.
http://paleobiol.geoscienceworld.org/cgi/content/abstract/30/1/82. Retrieved 2008-04-08.
67.^ a b c d Osborne, C.P.; Beerling, D.J. (2006). "Review. Nature's green revolution: the
remarkable evolutionary rise of C4 plants". Philosophical Transactions: Biological Sciences 361
(1465): 173–194. doi:10.1098/rstb.2005.1737. PMID 16553316. PMC 1626541.
http://www.journals.royalsoc.ac.uk/index/YTH8204514044972.pdf. Retrieved 2008-02-11.
68.^ a b Retallack, G. J. (1 August 1997). "Neogene Expansion of the North American Prairie".
PALAIOS 12 (4): 380–390. doi:10.2307/3515337. ISSN 08831351. http://links.jstor.org/sici?
sici=0883-1351(199708)12%3A4%3C380%3ANEOTNA%3E2.0.CO%3B2-Q. Retrieved 2008-02-11.
edit
69.^ Thomasson, J.R.; Nelson, M.E.; Zakrzewski, R.J. (1986). "A Fossil Grass (Gramineae:
Chloridoideae) from the Miocene with Kranz Anatomy". Science 233 (4766): 876–878.
doi:10.1126/science.233.4766.876. PMID 17752216.
70.^ O'Leary, Marion (May, 1988). "Carbon Isotopes in Photosynthesis". BioScience 38 (5): 328–
336. doi:10.2307/1310735. http://www.jstor.org/pss/1310735.
71.^ Osborne, P.; Freckleton, P. (Feb 2009). "Ecological selection pressures for C4
photosynthesis in the grasses". Proceedings. Biological sciences / the Royal Society 276 (1663):
1753. doi:10.1098/rspb.2008.1762. ISSN 0962-8452. PMID 19324795. edit
72.^ Bond, W.J.; Woodward, F.I.; Midgley, G.F. (2005). "The global distribution of ecosystems in
a world without fire". New Phytologist 165 (2): 525–538. doi:10.1111/j.1469-8137.2004.01252.x.
PMID 15720663.
73.^ Above 35% atmospheric oxygen, the spread of fire is unstoppable. Many models have
predicted higher values and had to be revised, because there was not a total extinction of plant life.
74.^ Pagani, M.; Zachos, J.C.; Freeman, K.H.; Tipple, B.; Bohaty, S. (2005). "Marked Decline in
Atmospheric Carbon Dioxide Concentrations During the Paleogene". Science 309 (5734): 600–603.
doi:10.1126/science.1110063. PMID 15961630.
75.^ Piperno, D.R.; Sues, H.D. (2005). "Dinosaurs Dined on Grass". Science 310 (5751): 1126.
doi:10.1126/science.1121020. PMID 16293745.
76.^ Prasad, V.; Stroemberg, C.A.E.; Alimohammadian, H.; Sahni, A. (2005). "Dinosaur
Coprolites and the Early Evolution of Grasses and Grazers". Science(Washington) 310 (5751): 1177–
1180. doi:10.1126/science.1118806. PMID 16293759.
77.^ Keeley, J.E.; Rundel, P.W. (2005). "Fire and the Miocene expansion of C4 grasslands".
Ecology Letters 8 (7): 683–690. doi:10.1111/j.1461-0248.2005.00767.x.
78.^ a b Retallack, G.J. (2001). "Cenozoic Expansion of Grasslands and Climatic Cooling". The
Journal of Geology 109 (4): 407–426. doi:10.1086/320791.
79.^ a b c d McElwain, J.C.; Punyasena, S.W. (2007). "Mass extinction events and the plant
fossil record". Trends in Ecology & Evolution 22 (10): 548–557. doi:10.1016/j.tree.2007.09.003.
PMID 17919771.
[hide]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
Histoire évolutive du vivant · Origines de la vie
[Dérouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
[Dérouler]
v·d·m
Branches de la biologie
Anatomie · Biochimie · Bio-informatique · Biologie cellulaire · Biologie de l'évolution · Biologie
humaine · Biologie marine · Biologie moléculaire · Botanique · Écologie · Exobiologie · Génétique ·
Génomique · Géobiologie · Microbiologie · Origine de la vie · Paléontologie · Parasitologie · Physiologie ·
Taxinomie · Virologie · Zoologie
• Portail de la botanique
Ce document provient de « http://fr.wikipedia.org/wiki/Histoire_%C3%A9volutive_des_v%C3%A9g
%C3%A9taux ».
Evolution of sirenians
From Wikipedia, the free encyclopedia
[edit] Origins
Amazonian Manatee.
Dugong.
West Indian Manatee.
[edit] References
• Sirenian Evolution, Daryl P. Domning; Encyclopedia of Marine Mammals Perrin, Würsig and
Thewissen
• Origin of Sirenians
[hide]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
L'origine [modifier]
La séparation du groupe des siréniens avec les autres Tethytheria est plus ancienne que celle des
Cetacea et des Artiodactyla (10 Ma) ou de celle des Caniformia marins (2-4 Ma).
Prorastomus, le plus ancien des fossiles de siréniens trouvés, est un animal semi-aquatique qui
pouvait encore se déplacer sur la terre ferme et a été daté de 50 Ma.
Durant l'Éocène, le nombre de fossiles est assez diversifié. Ces animaux vivaient près des côtes, le long des
fleuves et les estuaires. Les Prorastomidae et Protosirenidae étaient de la grosseur d'un cochon avec des
pattes adaptées au milieu amphibie. Vers la fin de l'Éocène, d'autres siréniens ayant davantage l'allure de
Dugongidae sont apparus, leurs pattes avant étant devenues des nageoires et la queue transformée en
nageoire caudale horizontale. Comme chez les cétacés, les déplacements se faisaient par ondulation de
haut en bas. Les Trichechidae semblent les plus modernes des siréniens et issus des Dugongidae. On
dispose de nombreux fossiles qui correspondent à plusieurs étapes évolutives, de la réduction des membres
arrière à la disparition du pelvis.
[Enrouler]
v·d·m
Évolution biologique
[Dérouler]Mécanismes
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
[Dérouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
• Portail de la zoologie
Ce document provient de « http://fr.wikipedia.org/wiki/Histoire_%C3%A9volutive_des_sir
%C3%A9niens ».
Catégories : Sirénien | Histoire évolutive | [+]
W000
Evolution of spiders
From Wikipedia, the free encyclopedia
[edit] References
1. ^ "LiveScience.com - Oldest Known Spider Web Discovered in Amber".
http://www.livescience.com/animalworld/060622_spider_webs.html. Retrieved June 25, 2006.
Penney, D. 2008. Dominican Amber Spiders: a comparative neontological approach to identification
faunistics ecology and biogeography. Siri Scientific Press, Manchester. ISBN 978-0-9558636-0-8.
Araneomorphae · Mesothelae ·
Taxonomy Mygalomorphae · Opisthothelae · List of
families of spiders · Lists of spider species
[show]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Evolution of complexity
From Wikipedia, the free encyclopedia
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Selection
Speciation
Evidence
History
Modern synthesis
Social effect / Objections
Cladistics
Ecological genetics
Evolutionary development
Human evolution
Molecular evolution
Phylogenetics
Population genetics
Evolution Portal · v • d • e
The evolution of complexity is an important outcome of the process of evolution. Evolution has
produced some remarkably complex organisms - although the actual level of complexity is very hard to
define or measure accurately in biology, with properties such as gene content, the number of cell types or
morphology all being used to assess an organism's complexity.[1][2] This observation that complex
organisms can be produced from simpler ones has led to the common misperception of evolution being
progressive and having a direction that leads towards what are viewed as "higher organisms".[3]
Nowadays, this idea of "progression" in evolution is regarded as misleading, with natural selection
having no intrinsic direction and organisms selected for either increased or decreased complexity in
response to local environmental conditions.[4] Although there has been an increase in the maximum level of
complexity over the history of life, there has always been a large majority of small and simple organisms and
the most common level of complexity (the mode) has remained constant.
Contents
[hide]
• 1 Selection for simplicity and complexity
• 2 Types of trends in complexity
• 3 History
• 4 See also
• 5 References
Passive versus active trends in the evolution of complexity. Organisms at the beginning of the
processes are colored red. Numbers of organisms are shown by the height of the bars, with the graphs
moving up in a time series.
If evolution possessed an active trend toward complexity, then we would expect to see an increase
over time in the most common value (the mode) of complexity among organisms, as shown to the right.[9]
Indeed, some computer models have suggested that the generation of complex organisms is an inescapable
feature of evolution.[10][11] This is sometimes referred to as evolutionary self-organization. Self-organization
is the spontaneous internal organization of a system. This process is accompanied by an increase in
systemic complexity, resulting in an emergent property that is distinctly different from any of the constituent
parts.
However, the idea of increasing production of complexity in evolution can also be explained through
a passive process.[9] As shown on the left, this involves an increase in variance but the mode does not
change. Thus, the maximum level of complexity increases over time, but only as an indirect product of there
being more organisms in total.
In this hypothesis, any appearance of evolution acting with an intrinsic direction towards increasingly-
complex organisms is a result of people concentrating on the small number of large, complex organisms that
inhabit the right-hand tail of the complexity distribution and ignoring simpler and much more common
organisms. This passive model predicts that the majority of species are microscopic prokaryotes, which is
supported by estimates of 10^6 to 10^9 extant prokaryotes [12] compared to diversity estimates of 10^6 to
3x10^6 for eukaryotes .[13][14] Consequently, in this view, microscopic life dominates Earth, and large
organisms only appear more diverse due to sampling bias.
[edit] History
In the 19th century, some scientists such as Jean-Baptiste Lamarck and Ray Lankester believed that
all Nature had an innate striving to become more complex with evolution. This belief may reflect then-current
ideas of Georg Hegel and Herbert Spencer that all creation was gradually evolving to a higher, more perfect
state.
According to this view, the evolution of parasites from an independent organism to parasite was seen
as "devolution" or "degeneration", and contrary to Nature. This view has sometimes been used
metaphorically by social theorists and propagandists to decry a class of people as "degenerate parasites".
Today, "devolution" is regarded as nonsense; rather, lineages will become simpler or more complicated
according to whatever forms have a selective advantage.[15]
[edit] References
1. ^ Adami C (2002). "What is complexity?". Bioessays 24 (12): 1085–94.
doi:10.1002/bies.10192. PMID 12447974.
2. ^ Waldrop M. et al. (2008). "Language: Disputed definitions". Nature 455 (7216): 1023–1028.
doi:10.1038/4551023a. PMID 18948925.
3. ^ McShea D (1991). "Complexity and evolution: What everybody knows". Biology and
Philosophy 6 (3): 303–324. doi:10.1007/BF00132234.
4. ^ Ayala FJ (2007). "Darwin's greatest discovery: design without designer". Proc. Natl. Acad.
Sci. U.S.A. 104 Suppl 1: 8567–73. doi:10.1073/pnas.0701072104. PMID 17494753. PMC 1876431.
http://www.pnas.org/cgi/content/full/104/suppl_1/8567.
5. ^ Sirand-Pugnet P, Lartigue C, Marenda M, et al. (2007). "Being Pathogenic, Plastic, and
Sexual while Living with a Nearly Minimal Bacterial Genome". PLoS Genet. 3 (5): e75.
doi:10.1371/journal.pgen.0030075. PMID 17511520.
6. ^ a b R. Dawkins and J. R. Krebs (1979). "Arms Races between and within Species". Proc. R.
Soc. Lond.B 205 (1161): 489–511. doi:10.1098/rspb.1979.0081. PMID 42057.
7. ^ Pays E (2005). "Regulation of antigen gene expression in Trypanosoma brucei". Trends
Parasitol. 21 (11): 517–20. doi:10.1016/j.pt.2005.08.016. PMID 16126458.
8. ^ Heylighen, F. (1999a) "The Growth of Structural and Functional Complexity during
Evolution", in F. Heylighen, J. Bollen & A. Riegler (eds.) The Evolution of Complexity Kluwer
Academic, Dordrecht, 17-44.
9. ^ a b Carroll SB (2001). "Chance and necessity: the evolution of morphological complexity
and diversity". Nature 409 (6823): 1102–9. doi:10.1038/35059227. PMID 11234024.
10.^ Furusawa C, Kaneko K (2000). "Origin of complexity in multicellular organisms". Phys.
Rev. Lett. 84 (26 Pt 1): 6130–3. doi:10.1103/PhysRevLett.84.6130. PMID 10991141.
11.^ Adami C, Ofria C, Collier TC (2000). "Evolution of biological complexity". Proc. Natl. Acad.
Sci. U.S.A. 97 (9): 4463–8. doi:10.1073/pnas.97.9.4463. PMID 10781045. PMC 18257.
http://www.pnas.org/cgi/content/full/97/9/4463.
12.^ Oren A (2004). "Prokaryote diversity and taxonomy: current status and future challenges".
Philos. Trans. R. Soc. Lond., B, Biol. Sci. 359 (1444): 623–38. doi:10.1098/rstb.2003.1458.
PMID 15253349. PMC 1693353. http://www.pubmedcentral.nih.gov/picrender.fcgi?
artid=1693353&blobtype=pdf.
13.^ May, R. M.; Beverton, R. J. H. (1990). "How Many Species?". R. M. May, Philos. Trans. R.
Soc. London Ser. B 330, 293 (1990) 330: 293. doi:10.1098/rstb.1990.0200.
http://rstb.royalsocietypublishing.org/content/330/1257/293.abstract?
ijkey=01b04eee73eda3609fb8f928b58db87298a825a0&keytype2=tf_ipsecsha.
14.^ Schloss P, Handelsman J (2004). "Status of the microbial census". Microbiol Mol Biol Rev
68 (4): 686–91. doi:10.1128/MMBR.68.4.686-691.2004. PMID 15590780. PMC 539005.
http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pubmed&pubmedid=15590780#r6.
15.^ Scientific American; Biology: Is the human race evolving or devolving? retrieved 2007-06-
11
[hide]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
W000
Evolution of mammalian auditory ossicles
From Wikipedia, the free encyclopedia
... it is one of the triumphs of the long series of researches on the extinct Theromorph reptiles,
begun by Owen (1845), and continued by Seeley, Broom, and Watson, to have revealed the
intermediate steps by which the change may have occurred from an inner quadrate to an outer
squamosal articulation ...[7]
There are also more recent studies in the genetic basis for the development of the ossicles from the
embryonic arch.[8] and relating this to evolutionary history.[9]
"Bapx1, also known as Nkx3.2, is the vertebrate homologue of the Drosophila gene Bagpipe. A
member of the NK2 class of homeobox genes ..."[10] and this gene is implicated in the change from the jaw
bones of non-mammals to the ossicles of mammals.[11] Yet the transition between the "reptilian" jaw and the
"mammalian" inner ear was not bridged in the fossil record until the 1950s[12] with the elaboration of such
fossils as the now-famous Morganucodon.[12]
A typical mammalian middle ear: sound makes the tympanum (ear-drum) vibrate; 3 small bones, the
malleus, incus and stapes, transmit the vibrations to the Labyrinth (inner ear), which transforms the vibrations
into nerve signals.
[edit] Definitive mammalian middle ear
The mammalian middle ear contains three tiny bones known as the ossicles: malleus, incus, and
stapes. The ossicles are a complex system of levers whose functions include: reducing the amplitude of the
vibrations; increasing the amount of energy transmitted. The details of these effects vary noticeably between
different mammal species, even when the species are as closely related as humans and chimpanzees.[13]
Morganucodontidae and other transitional forms had both types of jaw joint: dentary-squamosal
(front) and articular-quadrate (rear).
During the Permian and early Triassic the dentary of therapsids, including the ancestors of
mammals, continually enlarged while other jaw bones were reduced.[23][23] Eventually, the dentary was
able to make contact with the squamosal, a bone in the upper jaw located anterior to the quadrate, allowing
two simultaneous jaw joints[24] - an anterior "mammalian" joint between the dentary and squamosal and a
posterior "reptilian" joint between the quadrate and articular. This "twin-jointed jaw" can be seen in late
cynodonts and early mammaliforms[25]. Morganucodon is one of the first discovered and most thoroughly
studied of the mammaliforms, since an unusually large number of morganucodont fossils have been found,
and
Morganucodon is an almost perfect intermediate in this respect (the "twin-jointed jaw") between
the higher mammal-like reptiles on the one hand and the typical mammals on the other.[26]
[edit] Summary
While the stapes is present in many types of tetrapods, the addition of the incus and malleus (also
known as quadrate and articular) in the middle ear is a signature feature of mammals, distinguishing them
from reptiles and all other vertebrates. They therefore have the appearance of representing a discontinuity in
the tree of life. But in the early 19th century, it was hypothesized that these bones are not a total novelty, but
are the equivalents of two bones which non-mammals have in their jaws. This hypothesis made sense, not
only of the existence of these middle-ear bones, but also of certain other features of the anatomy, such as
the paths taken by nerves in the head.
As evolutionary biology began to be expanded upon, this relationship became treated as one of
common descent. For the evolutionary explanation to make sense, it seemed to demand that there would be
a transition in function between being part of the feeding mechanism in the joint of the jaw and serving only in
hearing; and this would mean that somehow there had to be an intermediate connecting these two quite
different functions. With the discovery of Morganucodon and other fossils, there were concrete examples of
this. There was a double jaw joint: the "older reptilian", as well as the "newer mammalian", in the same
animal. This meant a confirmation of the pattern of inference from comparative anatomy to evolutionary
biology.
The earliest mammals were generally small animals, probably nocturnal insectivores. This suggests
a plausible evolutionary mechanism driving the change, for with these small bones in the middle ear, a
mammal has extended its range of hearing for higher-pitched sounds which would improve the detection of
insects in the dark.[34] Natural selection would account for the success of this feature. And still one more
connection with another part of biology: genetics suggested a mechanism for this transition, the kind of major
change of function seen elsewhere in the world of life being studied by Evodevo.
[edit] References
1. ^ a b Allin EF (December 1975). "Evolution of the mammalian middle ear". J. Morphol. 147
(4): 403–37. doi:10.1002/jmor.1051470404. PMID 1202224.
2. ^ Bowler, Peter J. (1996). "Chapter 6: The Origin of Birds and Mammals". Life's splendid
drama: evolutionary biology and the reconstruction of life's ancestry, 1860-1940 . Chicago: University
of Chicago Press. ISBN 0-226-06921-4.
3. ^ Janvier, Philippe (2002). Early vertebrates. Oxford Monographs on Geology and
Geophysics, 33. Oxford: Clarendon Press. pp. page 56. ISBN 978-0198526469.
4. ^ The Shoulder Bone’s Connected to the Ear Bone… Carl Zimmer blog The Loom at Discover
magazine for 2008 October 15.
5. ^ Gilbert, Scott F. (2003). Developmental biology (7th ed.). Sunderland, Mass: Sinauer
Associates. pp. page 435. ISBN 0-87893-258-5.
6. ^ Novacek MJ (1993). Hall BK, Hanken J. ed. The Skull. Chicago: University of Chicago
Press. pp. pages 438–545. ISBN 0-226-31568-1. "Novacek references these early works: Johann
Friedrich Meckel Handbuch der Menschlichen Anatomie, Halle, 1820; Reichert "Ueber die
Visceralbogen der Wirbelthiere im Allegemeinen und deren Metamorphosen bei den Vögln und
Säugethieren", Archiv für Anatomie, Physiologie, und wissenschaftliche Medizin , Leipzig 1837,
pages 120-122; and Gaupp "Die Reichertsche Theorie (Hammer-, Amboss- und Kieferfrage)" Archiv
für Anatomie und Entwicklungsgeschichte 1913, pages 1-416."
7. ^ Goodrich ES (1958). Studies on the Structure and Development of Vertebrates . Dover.
pp. page 474.
8. ^ Mallo M (March 2001). "Formation of the middle ear: recent progress on the developmental
and molecular mechanisms". Dev. Biol. 231 (2): 410–9. doi:10.1006/dbio.2001.0154.
PMID 11237469.
9. ^ Raff RA (December 2007). "Written in stone: fossils, genes and evo-devo". Nat. Rev.
Genet. 8 (12): 911–20. doi:10.1038/nrg2225. PMID 18007648.
10.^ Wilson J, Tucker AS (February 2004). "Fgf and Bmp signals repress the expression of
Bapx1 in the mandibular mesenchyme and control the position of the developing jaw joint". Dev. Biol.
266 (1): 138–50. doi:10.1016/j.ydbio.2003.10.012. PMID 14729484.
11.^ Tucker AS, Watson RP, Lettice LA, Yamada G, Hill RE (March 2004). "Bapx1 regulates
patterning in the middle ear: altered regulatory role in the transition from the proximal jaw during
vertebrate evolution". Development 131 (6): 1235–45. doi:10.1242/dev.01017. PMID 14973294.
12.^ a b AW Crompton and FA Jenkins, Jr (1973). "Mammals from Reptiles: A Review of
Mammalian Origins". Annual Review of Earth and Planetary Sciences 1: 131–155.
doi:10.1146/annurev.ea.01.050173.001023.
13.^ Masali M (October 1992). "The ear ossicles and the evolution of the primate ear: A
biomechanical approach". Human Evolution (Springer Netherlands) 7 (4): 1–5.
doi:10.1007/BF02436407.
14.^ White T. "Unit 430: Mammalia: Overview". PALAEOS: The Trace of Life on Earth.
palaeos.com. http://www.palaeos.com/Vertebrates/Units/430Mammalia/430.000.html. Retrieved
2008-07-21.
15.^ a b c Cowen, Richard (2000). History of life. Oxford: Blackwell Science. pp. page 432.
ISBN 0-632-04444-6.
16.^ White T. "Amniota". PALAEOS: The Trace of Life on Earth. palaeos.com.
http://www.palaeos.org/Amniota. Retrieved 2008-07-21.
17.^ White T. "Synapsida: Varanopseidae". PALAEOS: The Trace of Life on Earth.
palaeos.com. http://www.palaeos.com/Vertebrates/Units/Unit390/200.html. Retrieved 2008-07-21.
18.^ Laurin M (January-March 1998). "The importance of global parsimony and historical bias in
understanding tetrapod evolution. Part I. Systematics, middle ear evolution and jaw suspension".
Annales des Sciences Naturelles - Zoologie et Biologie Animale 19 (1): 1–42. doi:10.1016/S0003-
4339(98)80132-9.
19.^ Laurin M. "Hearing in Stegocephalians". Tree of Life. Tree of Life Project.
http://www.tolweb.org/articles/?article_id=470. Retrieved 2008-07-21.
20.^ Müller J, Tsuji LA (2007). "Impedance-matching hearing in Paleozoic reptiles: evidence of
advanced sensory perception at an early stage of amniote evolution". PLoS ONE 2 (9): e889.
doi:10.1371/journal.pone.0000889. PMID 17849018.
21.^ Fay, Richard R.; Manley, Geoffrey A.; Popper, Arthur N. (2004). Evolution of the vertebrate
auditory system. Berlin: Springer. ISBN 0-387-21089-X.
22.^ a b c Luo ZX (December 2007). "Transformation and diversification in early mammal
evolution". Nature 450 (7172): 1011–9. doi:10.1038/nature06277. PMID 18075580.
23.^ a b Sidor CA (July 2001). "Simplification as a trend in synapsid cranial evolution". Evolution
55 (7): 1419–42. PMID 11525465.
24.^ Page 229, Michael J. Benton, Vertebrate Palaeontology: Biology and evolution , Unwin
Hyman, 1990 ISBN 0-04-566001-8
25.^ Page 228 of Edward H. Colbert and Michael Morales, Evolution of the Vertebrates: A
History of the Backboned Animals Through Time, Wiley-Liss, 4th edition, 1991 ISBN 0-471-85074-8
26.^ Kermack KA, Mussett F, Rigney HW (January 1981). "The skull of Morganucodon".
Zoological Journal of the Linnean Society 71 (1): page 147 of pages 1–158. doi:10.1111/j.1096-
3642.1981.tb01127.x.
27.^ a b White T. "Mammaliformes". PALAEOS: The Trace of Life on Earth. palaeos.com.
http://www.palaeos.com/Vertebrates/Units/Unit420/420.100.html. Retrieved 2008-07-21.
28.^ Rich TH, Hopson JA, Musser AM, Flannery TF, Vickers-Rich P (February 2005).
"Independent origins of middle ear bones in monotremes and therians". Science (journal) 307 (5711):
910–4. doi:10.1126/science.1105717. PMID 15705848.
29.^ Rowe T, Rich TH, Vickers-Rich P, Springer M, Woodburne MO (January 2008). "The oldest
platypus and its bearing on divergence timing of the platypus and echidna clades". Proc. Natl. Acad.
Sci. U.S.A. 105 (4): 1238–42. doi:10.1073/pnas.0706385105. PMID 18216270.
30.^ PZ Myers (March 16, 2007). "Yanoconodon, a transitional fossil". Pharyngula: Evolution,
development, and random biological ejaculations from a godless liberal .
http://scienceblogs.com/pharyngula/2007/03/yanoconodon_a_transitional_fos.php.
31.^ Lombard RE, Hetherington TE (1993). "Structural Basis of Hearing and Sound
Transmission". in Hall BK, Hanken J. The Skull (volume 3 ed.). Chicago: University of Chicago Press.
pp. pages 241–302. ISBN 0-226-31571-1.
32.^ Köppl C (11 August 2009). "Evolution of sound localization in land vertebrates". Current
Biology 19 (15): R635–R639. doi:10.1016/j.cub.2009.05.035. PMID 19674542.
33.^ Cuffey CA. "References". The Fossil Record: Evolution or "Scientific Creation" . GCSSEPM
Foundation. http://www.gcssepm.org/special/cuffey_14.htm. Retrieved 2008-07-21.
34.^ Biello D (2007-03-14). "From Jaw to Ear: Transition Fossil Reveals Ear Evolution in Action".
Scientific American. http://www.sciam.com/article.cfm?id=fossil-reveals-ear-evolution-in-action.
Retrieved 2009-06-17. "Now hear this: early mammal fossil shows how sensitive ear bones evolved"
[hide]
v•d•e
Basic topics in evolutionary biology
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
This diagram illustrates how sex might create novel genotypes more rapidly. Two advantageous
alleles A and B occur at random. The two alleles are recombined rapidly in a sexual population (top), but in
an asexual population (bottom) the two alleles must independently arise because of clonal interference.
Sex could be a method by which novel genotypes are created. Since sex combines genes from two
individuals, sexually reproducing populations can more easily combine advantageous genes than can
asexual populations. If, in a sexual population, two different advantageous alleles arise at different loci on a
chromosome in different members of the population, a chromosome containing the two advantageous alleles
can be produced within a few generations by recombination. However, should the same two alleles arise in
different members of an asexual population, the only way that one chromosome can develop the other allele
is to independently gain the same mutation, which would take much longer.
Ronald Fisher also suggested that sex might facilitate the spread of advantageous genes by allowing
them to escape their genetic surroundings, if they should arise on a chromosome with deleterious genes.
But these explanations depend upon the rate of mutation. If favourable mutations are so rare that
each will become fixed in the population before the next arises (bearing in mind that mutation is a Poisson
process), then sexual and asexual populations would evolve at the same rate.
Additionally, these explanations depend upon group selection, which most theorists maintain is a
weak selective force relative to individual selection – sex is still disadvantageous to the individual due to the
twofold cost of sex. Therefore, these explanations do not explain why heterogonic species choose to adopt
sexual reproduction, as George C. Williams pointed out in his balance argument, and hence are insufficient
to explain the evolution of sex.
Supporters of these theories respond to the balance argument that the individuals produced by
sexual and asexual reproduction may differ in other respects too – which may influence the persistence of
sexuality. For example, in water fleas of the genus Cladocera, sexual offspring form eggs which are better
able to survive the winter.
Diagram illustrating different relationships between numbers of mutations and fitness. Kondrashov's
model requires synergistic epistasis, which is represented by the blue line - each mutation has a
disproproportionately large effect on the organism's fitness.
This hypothesis was proposed by Alexey Kondrashov, and is sometimes known as the deterministic
mutation hypothesis.[14] It assumes that the majority of deleterious mutations are only slightly deleterious,
and affect the individual such that the introduction of each additional mutation has an increasingly large effect
on the fitness of the organism. This relationship between number of mutations and fitness is known as
synergistic epistasis.
By way of analogy, think of a car with several minor faults. Each is not sufficient alone to prevent the
car from running, but in combination, the faults combine to prevent the car from functioning.
Similarly, an organism may be able to cope with a few defects, but the presence of many mutations
could overwhelm its backup mechanisms.
Kondrashov argues that the slightly deleterious nature of mutations means that the population will
tend to be composed of individuals with a small number of mutations. Sex will act to recombine these
genotypes, creating some individuals with fewer deleterious mutations, and some with more. Because there
is a major selective disadvantage to individuals with more mutations, these individuals die out. In essence,
sex compartmentalises the deleterious mutations.
There has been much criticism of Kondrashov's theory, since it relies on two key restrictive
conditions. The first requires that the rate of deleterious mutation should exceed one per genome per
generation in order to provide a substantial advantage for sex. While there is some empirical evidence for it
(for example in Drosophila[15] and E. coli[16]), there is also strong evidence against it. Secondly, there
should be strong interactions among loci (synergistic epistasis), a mutation-fitness relation for which there is
only limited evidence. Conversely, there is also the same amount of evidence that mutations show no
epistasis (purely additive model) or antagonistic interactions (each additional mutation has a disproportionally
small effect).
All sexually reproducing organisms derive from a common ancestor which was a single celled
eukaryotic species.[citation needed] Many protists reproduce sexually, as do the multicellular plants, animals,
and fungi. There are a few species which have secondarily lost this feature, such as Bdelloidea and some
parthenocarpic plants.
Organisms need to replicate their genetic material in an efficient and reliable manner. The necessity
to repair genetic damage is one of the leading theories explaining the origin of sexual reproduction. Diploid
individuals can repair a mutated section of its DNA via homologous recombination, since there are two
copies of the gene in the cell and one copy is presumed to be undamaged. A mutation in an haploid
individual, on the other hand, is more likely to become resident, as the DNA repair machinery has no way of
knowing what the original undamaged sequence was.[18] The most primitive form of sex may have been one
organism with damaged DNA replicating an undamaged strand from a similar organism in order to repair
itself.[23]
Another theory is that sexual reproduction originated from selfish parasitic genetic elements that
exchange genetic material (that is: copies of their own genome) for their transmission and propagation. In
some organisms, sexual reproduction has been shown to enhance the spread of parasitic genetic elements
(e.g.: yeast, filamentous fungi).[24] Bacterial conjugation, a form of genetic exchange that some sources
describe as sex, is not a form of reproduction, but rather an example of horizontal gene transfer. However, it
does support the selfish genetic element theory, as it is propagated through such a "selfish gene", the F-
plasmid.[23] Similarly, it has been proposed that sexual reproduction evolved from ancient haloarchaea
through a combination of jumping genes, and swapping plasmids.[25]
A third theory is that sex evolved as a form of cannibalism. One primitive organism ate another one,
but rather than completely digesting it, some of the 'eaten' organism's DNA was incorporated into the 'eater'
organism.[23]
Sex may also be derived from prokaryotic processes. A comprehensive 'origin of sex as vaccination'
theory proposes that eukaryan sex-as-syngamy (fusion sex) arose from prokaryan unilateral sex-as-infection
when infected hosts began swapping nuclearised genomes containing coevolved, vertically transmitted
symbionts that provided protection against horizontal superinfection by more virulent symbionts. Sex-as-
meiosis (fission sex) then evolved as a host strategy to uncouple (and thereby emasculate) the acquired
symbiont genomes.[26]
[edit] References
1. ^ a b John Maynard Smith The Evolution of Sex 1978.
2. ^ Doncaster, C. P. et al. 2000. The ecological cost of sex. Nature 404: 281-285
3. ^ George C. Williams Sex and Evolution 1975, Princeton University Press, ISBN 0-691-
08152-2
4. ^ a b Matt Ridley 1995 The Red Queen: Sex and the Evolution of Human Nature 1995
Penguin.
5. ^ Weismann, A. 1889. Essays on heredity and kindred biological subjects. Oxford Univ.
Press, Oxford, UK
6. ^ Fisher, R. A. 1930. The genetical theory of natural selection. Clarendon Press, Oxford, UK
7. ^ Muller, H. J. 1932. Some genetic aspects of sex. Am. Nat. 8: 118–138.
8. ^ Burt, A. 2000. Perspective: sex, recombination, and the efficacy of selection—was
Weismann right? Evolution 54: 337–351.
9. ^ Van Valen, L. (1973) "A New Evolutionary Law." Evolutionary Theory 1, 1-30.
10.^ Hamilton, W. D. et al. "Sexual reproduction as an adaptation to resist parasites" 1990.
Proceedings of the National Academy of Sciences (PNAS) 87:3566-3573.
11.^ Kuma, K., Iwabe, N. & Miyata, T. 1995. Functional constraints against variations on
molecules from the tissue-level - slowly evolving brain-specific genes demonstrated by protein-
kinase and immunoglobulin supergene families. Molecular Biology and Evolution 12 (1): 123-130.
12.^ Wolfe KH & Sharp PM. 1993. Mammalian gene evolution - nucleotide-sequence divergence
between mouse and rat. Journal of molecular evolution 37 (4): 441-456 OCT 1993
13.^ Griffiths et al. 1999. Gene mutations, p197-234, in Modern Genetic Analysis, New York,
W.H. Freeman and Company.
14.^ a b Kondrashov, A. S. "Deleterious mutations and the evolution of sexual reproduction"
1988. Nature 336:435-440.
15.^ Whitlock, M. C., & Bourget, D. 2000. Factors affecting the genetic load in Drosophila:
synergistic epistasis and correlations among fitness components. Evolution 54:1654–1660.
16.^ Elena, S. F., & Lenski, R. E. 1997. Test of synergistic interactions among deleterious
mutations in bacteria. Nature 390:395–398.
17.^ Colegrave, N. 2002. Sex releases the speed limit on evolution. Nature 420: 664-666.
18.^ a b Bernstein H, Byerly HC, Hopf FA, Michod RE (1984). "Origin of sex". J. Theor. Biol. 110
(3): 323–51. doi:10.1016/S0022-5193(84)80178-2. PMID 6209512.
19.^ Bernstein H, Byerly HC, Hopf FA, Michod RE (1985). "Genetic damage, mutation, and the
evolution of sex". Science 229 (4719): 1277–81. doi:10.1126/science.3898363. PMID 3898363.
20.^ Bernstein H, Hopf FA, Michod RE (1987). "The molecular basis of the evolution of sex".
Adv. Genet. 24: 323–70. doi:10.1016/S0065-2660(08)60012-7. PMID 3324702.
21.^ Cox MM (2001). "Historical overview: searching for replication help in all of the rec places".
Proc. Natl. Acad. Sci. U.S.A. 98 (15): 8173–80. doi:10.1073/pnas.131004998. PMID 11459950.
22.^ Darwin C. 1889. The effects of cross and self fertilisation in the vegetable kingdom.
Chapter XII. General Results pp. 436-463. D. Appleton and Company, New York
23.^ a b c Olivia Judson (2002). Dr. Tatiana's sex advice to all creation. New York: Metropolitan
Books. pp. 233–4. ISBN 0-8050-6331-5.
24.^ Hickey D (1982). "Selfish DNA: a sexually-transmitted nuclear parasite". Genetics 101 (3-
4): 519–31. PMID 6293914.
25.^ DasSarma, Shiladitya (2007). "Extreme Microbes". American Scientist. 95. pp. 224–231
26.^ Sterrer W (2002). "On the origin of sex as vaccination". Journal of Theoretical Biology 216
(4): 387–396. doi:10.1006/jtbi.2002.3008. PMID 12151256.
27.^ a b PJ Bell (2001). "Viral eukaryogenesis: was the ancestor of the nucleus a complex DNA
virus?". J Molec Biol 53 (3): 251–6.
28.^ a b c PJ Bell (2006). "Sex and the eukaryotic cell cycle is consistent with a viral ancestry for
the eukaryotic nucleus". J Theor Biol 243 (1): 54–63. doi:10.1016/j.jtbi.2006.05.015. PMID 16846615.
29.^ Cavalier-Smith, Thomas (2006). "Cell evolution and Earth history: stasis and revolution".
Royal Society of Biol Sci 361 (1470): 969–1006. doi:10.1098/rstb.2006.1842. PMID 16754610.
[edit] Further reading
• Bell, Graham (1982). The masterpiece of nature: the evolution and genetics of sexuality .
Berkeley: University of California Press. ISBN 0-520-04583-1.
• Bernstein, Harris; Carol Bernstein (1991). Aging, sex, and DNA repair. Boston: Academic
Press. ISBN 0-12-092860-4.
• Hurst, L.D.; J.R. Peck (1996). "Recent advances in the understanding of the evolution and
maintenance of sex". Trends in Ecology and Evolution 11: 46–52. doi:10.1016/0169-5347(96)81041-
X.
• Levin, Bruce R.; Richard E. Michod (1988). The Evolution of sex: an examination of current
ideas. Sunderland, Mass: Sinauer Associates. ISBN 0-87893-459-6.
• Maynard Smith, John (1978). The evolution of sex. Cambridge, UK: Cambridge University
Press. ISBN 0-521-21887-X.
• Michod, Richard E. (1995). Eros and evolution: a natural philosophy of sex. Reading, Mass:
Addison-Wesley Pub. Co. ISBN 0-201-40754-X.
• "Scientists put sex origin mystery to bed, Wild strawberry research provides evidence on
when gender emerges". MSNBC. http://www.msnbc.msn.com/id/27927661/. Retrieved 2008-11-25.
• Ridley, Mark (1993). Evolution. Oxford: Blackwell Scientific. ISBN 0-632-03481-5.
• Ridley, Mark (2000). Mendel's demon: gene justice and the complexity of life . London:
Weidenfeld & Nicolson. ISBN 0-297-64634-6.
• Ridley, Matt (1995). The Red Queen: sex and the evolution of human nature . New York:
Penguin Books. ISBN 0-14-024548-0.
• Szathmáry, Eörs; John Maynard Smith (1995). The Major Transitions in Evolution. Oxford:
W.H. Freeman Spektrum. ISBN 0-7167-4525-9.
• Taylor, Timothy (1996). The prehistory of sex: four million years of human sexual culture .
New York: Bantam Books. ISBN 0-553-09694-X.
• Williams, George (1975). Sex and evolution. Princeton, N.J: Princeton University Press.
ISBN 0-691-08147-6.
[show]
v•d•e
The development of phenotype
Developmental
architecture Segmentation · Modularity
Evolution of genetic
systems Evolvability · Mutational robustness · Evolution of sex
[show]
v•d•e
Basic topics in evolutionary biology
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
[hide]
v•d•e
The development of phenotype
Non-genetic
influences Epigenetics · Maternal effect · Dual inheritance theory
Developmental
architecture Segmentation · Modularity
Evolution of genetic
systems Evolvability · Mutational robustness · Evolution of sex
He suggested a gradation from "an optic nerve merely coated with pigment, and without any other
mechanism" to "a moderately high stage of perfection", giving examples of extant intermediate grades of
evolution.[5]
Darwin's suggestions were soon shown to be correct, and current research is investigating the
genetic mechanisms responsible for eye development and evolution[6].
The planarian has "cup" eyespots that can slightly distinguish light direction.
These complex optical systems started out as the multicellular eyepatch gradually depressed into a
cup, which first granted the ability to discriminate brightness in directions, then in finer and finer directions as
the pit deepened. While flat eyepatches were ineffective at determining the direction of light, as a beam of
light would activate the exact same patch of photo-sensitive cells regardless of its direction, the "cup" shape
of the pit eyes allowed limited directional differentiation by changing which cells the lights would hit
depending upon the light's angle. Pit eyes, which had arisen by the Cambrian period, were seen in ancient
snails,[clarification needed] and are found in some snails and other invertebrates living today, such as
planaria. Planaria can slightly differentiate the direction and intensity of light because of their cup-shaped,
heavily-pigmented retina cells, which shield the light-sensitive cells from exposure in all directions except for
the single opening for the light. However, this proto-eye is still much more useful for detecting the absence or
presence of light than its direction; this gradually changes as the eye's pit deepens and the number of
photoreceptive cells grows, allowing for increasingly precise visual information.[19]
When a photon is absorbed by the chromophore, a chemical reaction causes the photon's energy to
be transduced into electrical energy and relayed, in higher animals, to the nervous system. These
photoreceptor cells form part of the retina, a thin layer of cells that relays visual information,[20] as well as
the light and daylength information needed by the circadian rhythm system, to the brain. However, some
jellyfish, such as Cladonema, have elaborate eyes but no brain. Their eyes transmit a message directly to the
muscles without the intermediate processing provided by a brain.[16]
During the Cambrian explosion, the development of the eye accelerated rapidly, with radical
improvements in image-processing and detection of light direction.[21]
The primitive nautilus eye functions similarly to a pinhole camera.
The "pinhole camera" eye was developed as the pit deepened into a cup, then a chamber. By
reducing the size of the opening, the organism achieved true imaging, allowing for fine directional sensing
and even some shape-sensing. Eyes of this nature are currently found in the nautilus. Lacking a cornea or
lens, they provide poor resolution and dim imaging, but are still, for the purpose of vision, a major
improvement over the early eyepatches.[22]
Overgrowths of transparent cells prevented contamination and parasitic infestation. The chamber
contents, now segregated, could slowly specialize into a transparent humour, for optimizations such as
colour filtering, higher refractive index, blocking of ultraviolet radiation, or the ability to operate in and out of
water. The layer may, in certain classes, be related to the moulting of the organism's shell or skin.
It is likely that a key reason eyes specialize in detecting a specific, narrow range of wavelengths on
the electromagnetic spectrum—the visible spectrum—is because the earliest species to develop
photosensitivity were aquatic, and only two specific wavelength ranges of electromagnetic radiation, blue and
green visible light, can travel through water. This same light-filtering property of water also influenced the
photosensitivity of plants.[23][24][25]
Light from a distant object and a near object being focused by changing the curvature of the lens.
Lenses evolved independently in a number of lineages. Simple 'pit-eyes' probably developed lenses
to improve the amount of light that reached the retina; the focal length of an early lobopod with lens-
containing simple eyes focussed the image behind the retina, so while no part of the image could be brought
into focus, the intensity of light allowed the organism to inhabit deeper (and therefore darker) waters.[26] A
subsequent increase of the lens's refractive index probably resulted in an in-focus image being formed.[26]
The development of the lens in camera-type eyes probably followed a different trajectory. The
transparent cells over a pinhole eye's aperture split into two layers, with liquid in between.[ citation needed]
The liquid originally served as a circulatory fluid for oxygen, nutrients, wastes, and immune functions,
allowing greater total thickness and higher mechanical protection. In addition, multiple interfaces between
solids and liquids increase optical power, allowing wider viewing angles and greater imaging resolution.
Again, the division of layers may have originated with the shedding of skin; intracellular fluid may infill
naturally depending on layer depth.[citation needed]
Note that this optical layout has not been found, nor is it expected to be found.[ citation
needed]Fossilization rarely preserves soft tissues, and even if it did, the new humour would almost certainly
close as the remains desiccated, or as sediment overburden forced the layers together, making the fossilized
eye resemble the previous layout.[citation needed]
[edit] Evolutionary
baggage
The eyes of many taxa record
their evolutionary history in their
imperfect design. The vertebrate eye,
for instance, is built "backwards and
upside down", requiring "photons of
light to travel through the cornea, lens,
aquaeous fluid, blood vessels,
ganglion cells, amacrine cells,
horizontal cells, and bipolar cells
before they reach the light-sensitive
rods and cones that transduce the light
signal into neural impulses – which are
then sent to the visual cortex at the
Vertebrates and octopuses developed the camera eye
independently. In the vertebrate version the nerve fibers pass in
front of the retina, and there is a blind spot where the nerves pass
through the retina. In the vertebrate example, 4 represents the blind
spot, which is notably absent from the octopus eye. In vertebrates, 1
represents the retina and 2 is the nerve fibers, including the optic
nerve (3), whereas in the octopus eye, 1 and 2 represent the nerve
fibers and retina respectively.
back of the brain for processing into meaningful patterns." [32] This reduction in efficiency may be countered
by the formation of a reflective layer, the tapetum, behind the retina. Light which is not absorbed by the retina
on the first pass may bounce back and be detected.
The camera eyes of cephalopods, in contrast, are constructed the 'right way out', with the nerves
attached to the rear of the retina. This means that they do not have a blind spot. This difference may be
accounted for by the origins of eyes; in cephalopods they develop as an invagination of the head surface
whereas in vertebrates they originate as an extension of the brain.
[edit] Footnotes
1. ^ David Berlinski, an intelligent design proponent, questioned the basis of the calculations,
and the author of the original paper refuted Berlinski's criticism.
• Berlinski, David (April 2001). Commentary magazine.
• Nilsson, Dan-E.. Beware of Pseudo-science: a response to David Berlinski's attack
on my calculation of how long it takes for an eye to evolve .
http://www.talkreason.org/articles/blurred.cfm#lund.
• "Evolution of the Eye" on PBS
2. ^ The precise number varies from author to author.
[edit] References
1. ^ Haszprunar (1995). "The mollusca: Coelomate turbellarians or mesenchymate annelids?".
in Taylor. Origin and evolutionary radiation of the Mollusca : centenary symposium of the
Malacological Society of London. Oxford: Oxford Univ. Press. ISBN 0-19-854980-6.
2. ^ Kozmik, Z; Daube, Michael; Frei, Erich; Norman, Barbara; Kos, Lidia; Dishaw, Larry J.;
Noll, Markus; Piatigorsky, Joram (2003). "Role of Pax Genes in Eye Evolution A Cnidarian PaxB
Gene Uniting Pax2 and Pax6 Functions". Developmental Cell 5: 773–785. doi:10.1016/S1534-
5807(03)00325-3.
3. ^ Land, M.F. and Nilsson, D.-E., Animal Eyes, Oxford University Press, Oxford (2002).
4. ^ In 1802, William Paley claimed that the eye was a miracle of design.
5. ^ a b Darwin, Charles (1859). On the Origin of Species. London: John Murray.
6. ^ Gehring WJ (2005). "New perspectives on eye development and the evolution of eyes and
photoreceptors". J. Hered. 96 (3): 171–84. doi:10.1093/jhered/esi027. PMID 15653558.
7. ^ Parker, A. R. (2009). "On the origin of optics". Optics & Laser Technology.
doi:10.1016/j.optlastec.2008.12.020. edit
8. ^ Parker, Andrew (2003). In the Blink of an Eye: How Vision Sparked the Big Bang of
Evolution. Cambridge, MA: Perseus Pub.. ISBN 0738206075.
9. ^ Nilsson, D-E; Pelger S (1994). "A pessimistic estimate of the time required for an eye to
evolve". Proc R Soc Lond B 256 (1345): 53–58. doi:10.1098/rspb.1994.0048. PMID 8008757.
10.^ Nilsson, DE (1996). "Eye ancestry: old genes for new eyes". Current biology : CB 6 (1): 39–
42. PMID 8805210. edit
11.^ Zinovieva, R. (1999). "O-Crystallin, arginine kinase and ferritin from the octopus lens".
Biochimica et Biophysica Acta (BBA) - Protein Structure and Molecular Enzymology 1431: 512–517.
doi:10.1016/S0167-4838(99)00066-7. edit
12.^ a b Scotland, R. (2010). "Deep homology: A view from systematics". BioEssays : news and
reviews in molecular, cellular and developmental biology 32 (5): NA–ME.
doi:10.1002/bies.200900175. PMID 20394064. edit
13.^ Halder, G; Callaerts, P; Gehring, WJ (1995). "New perspectives on eye evolution". Current
opinion in genetics & development 5 (5): 602–9. doi:10.1016/0959-437X(95)80029-8.
PMID 8664548. edit
14.^ Halder, G.; Callaerts, P.; Gehring, W. (1995). "Induction of ectopic eyes by targeted
expression of the eyeless gene in Drosophila". Science 267 (5205): 1788.
doi:10.1126/science.7892602. PMID 7892602. edit
15.^ Tomarev, SI; Callaerts, P; Kos, L; Zinovieva, R; Halder, G; Gehring, W; Piatigorsky, J
(1997). "Squid Pax-6 and eye development". Proceedings of the National Academy of Sciences of
the United States of America 94 (6): 2421–6. doi:10.1073/pnas.94.6.2421. PMID 9122210. edit
16.^ a b Gehring, W. J. (13 January 2005). "New Perspectives on Eye Development and the
Evolution of Eyes and Photoreceptors" (Full text). Journal of Heredity (Oxford Journals) 96 (3): 171–
184. doi:10.1093/jhered/esi027. PMID 15653558.
http://jhered.oxfordjournals.org/cgi/content/full/96/3/171. Retrieved 2008-04-26.
17.^ a b c d e f g h M F Land; R D Fernald (1992). "The Evolution of Eyes". Annual Review of
Neuroscience 15: 1–29. doi:10.1146/annurev.ne.15.030192.000245. PMID 1575438.
18.^ Autrum, H (1979). "Introduction". in H. Autrum (editor). Comparative Physiology and
Evolution of Vision in Invertebrates- A: Invertebrate Photoreceptors . Handbook of Sensory
Physiology. VII/6A. New York: Springer-Verlag. pp. 6–9. ISBN 3540088377
19.^ Eye-Evolution?
20.^ a b Fernald, Russell D. (2001). The Evolution of Eyes: How Do Eyes Capture Photons?
Karger Gazette 64: "The Eye in Focus".
21.^ Conway-Morris, S. (1998). The Crucible of Creation. Oxford: Oxford University Press.
22.^ Dawkins, Richard (1986). The Blind Watchmaker.
23.^ Fernald, Russell D. (2001). The Evolution of Eyes: Why Do We See What We See? Karger
Gazette 64: "The Eye in Focus".
24.^ Fernald, Russell D. (1998). Aquatic Adaptations in Fish Eyes. New York, Springer.
25.^ Fernald RD (1997). "The evolution of eyes". Brain Behav. Evol. 50 (4): 253–9.
doi:10.1159/000113339. PMID 9310200.
26.^ a b Schoenemann, B.; Liu, J. N.; Shu, D. G.; Han, J.; Zhang, Z. F. (2008). "A miniscule
optimized visual system in the Lower Cambrian". Lethaia 42: 265. doi:10.1111/j.1502-
3931.2008.00138.x. edit
27.^ Fernald, Russell D. (2001). The Evolution of Eyes: Where Do Lenses Come From? Karger
Gazette 64: "The Eye in Focus".
28.^ Ali, Mohamed Ather; Klyne, M.A. (1985). Vision in Vertebrates. New York: Plenum Press.
p. 1. ISBN 0-306-42065-1.
29.^ Menzel, Randolf (1979). "Spectral Sensitivity and Color Vision in Invertebrates". in H.
Autrum (editor). Comparative Physiology and Evolution of Vision in Invertebrates- A: Invertebrate
Photoreceptors. Handbook of Sensory Physiology. VII/6A. New York: Springer-Verlag. pp. 504–506;
551–558. ISBN 3540088377
30.^ http://www.blm.gov/id/st/en/prog/wildlife/carnivores.html
31.^ Boroditsky, Lera (6/24/99). "Light & Eyes: Lecture Notes". Lecture Notes. Stanford.
http://www-psych.stanford.edu/~lera/psych115s/notes/lecture2/. Retrieved 11 May 2010.
32.^ Dr. Michael Shermer, as quoted by Christopher Hitchens in his book "God is Not Great"
(pg.82)
[edit] External links
• "Evolution of the Eye". WGBH Educational Foundation and Clear Blue Sky Productions .
PBS. 2001. http://www.pbs.org/wgbh/evolution/library/01/1/l_011_01.html.
• Creationism Disproved? Video from the National Center for Science Education on the
evolution of the eye
• Evolution: Education and Outreach Special Issue: Evolution and Eyes volume 1, number 4,
October, 2008, pages 351-559. ISSN 1936-6426 (Print) 1936-6434 (Online)
• Myers, PZ (2007-12-21). "Evolution of vertebrate eyes". Pharyngula. ScienceBlogs.
http://scienceblogs.com/pharyngula/2007/12/evolution_of_vertebrate_eyes.php. Retrieved 2007-12-
23. "a review of Lamb TD, Collin SP, Pugh EN Jr. (2007) Evolution of the vertebrate eye: opsins,
photoreceptors, retina and eye cup. Nat Rev Neurosci 8(12):960-76."
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Birds · Butterflies · Dinosaurs · Dolphins and whales · Fungi · Horses ·
Taxa evolution Humans · Influenza · Insects · Lemur · Life · Molluscs · Plants · Sirenians (sea
cows) · Spiders
Par la suite, certaines opsines ont été perdues par divers taxons. L'homme, par exemple, ne
possède ni pigment SWS2, ni pigment RH2. Ces opsines ont été perdues au cours de l'évolution des
Mammifères. Aucun Mammifère ne possède de pigment RH2, et seul l'Ornithorynque possède des pigments
SWS2. Ainsi, les pigments RH2 ont régressé chez l'ancêtre des mammifères, alors que les pigments SWS2
ont probablement régressé chez l'ancêtre des Mammifères placentaires, après la séparation des
Monotrèmes.
À l'heure actuelle, l'évolution des opsines RH1 (responsable de la vision en faible luminosité), SWS1
(responsable de la vision ultraviolette) et M/LWS (responsable de la vision chromatique en rouge/vert) est
mieux connue que celle des autres opsines des Vertébrés.
réfraction. Ainsi, il faut 70 étapes de 1% pour qu'une structure double de taille, puisque . Ainsi,
la formation de l'œil par cette séquence évolutive nécessite au total 1829 modifications de 1%. Par ailleurs,
Nilsson et Pelger montrent que la qualité optique de chaque structure est proportionnelle au nombre d'étapes
de 1% nécessaire pour former la structure. Ainsi, il n'existe pas d'étape limitante (c'est-à-dire d'étape
nécessitant beaucoup de modifications élémentaires pour une faible augmentation de la résolution spatiale)
au cours de leur séquence.
Critiques [modifier]
Conclusion [modifier]
Ainsi, selon leur modèle volontairement pessimiste, Nilsson et Pelger estiment qu'il faut moins de
400 000 générations pour former un œil camérulaire comme celui des Vertébrés. Les premiers fossiles
possédant des yeux datant de 550 millions d'années, l'œil camérulaire a largement eu le temps d'évoluer
depuis cette époque. Cependant, l'œil ne peut évoluer comme une structure autonome, et nécessite la
présence d'autres structures pour être fonctionnel et apporter un avantage sélectif. Ainsi, le développement
du traitement neural de l'information visuelle a pu être un facteur plus limitant que l'évolution de la structure
oculaire elle-même. Cette estimation montre ainsi que la structure de l'œil nécessite relativement peu de
temps pour évoluer et qu'elle peut répondre rapidement à des modifications des pressions sélectives
exercées par le milieu.
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lucidum
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[Enrouler]
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Évolution biologique
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Génétique
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Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
• Portail de l’origine et de l’évolution du vivant
Ce document provient de « http://fr.wikipedia.org/wiki/Histoire_%C3%A9volutive_des_dents ».
Evolution
Mechanisms and processes
Adaptation
Genetic drift
Gene flow
Mutation
Natural selection
Speciation
Introduction
Evidence
Evolutionary history of life
History
Level of support
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Biology portal · v • d • e
Evolutionary developmental biology (evolution of development or informally, evo-devo) is a field of
biology that compares the developmental processes of different organisms to determine the ancestral
relationship between them, and to discover how developmental processes evolved. It addresses the origin
and evolution of embryonic development; how modifications of development and developmental processes
lead to the production of novel features, such as the evolution of feathers;[1] the role of developmental
plasticity in evolution; how ecology impacts in development and evolutionary change; and the developmental
basis of homoplasy and homology.[2]
Although interest in the relationship between ontogeny and phylogeny extends back to the nineteenth
century, the contemporary field of evo-devo has gained impetus from the discovery of genes regulating
embryonic development in model organisms. General hypotheses remain hard to test because organisms
differ so much in shape and form.[3] Nevertheless, it now appears that just as evolution tends to create new
genes from parts of old genes (molecular economy), evo-devo demonstrates that evolution alters
developmental processes (genes and gene networks) to create new and novel structures from the old gene
networks (such as bone structures of the jaw deviating to the ossicles of the middle ear) or will conserve
(molecular economy) a similar program in a host of organisms such as eye development genes in molluscs,
insects, and vertebrates [4] [5]. Initially the major interest has been in the evidence of homology in the cellular
and molecular mechanisms that regulate body plan and organ development. However more modern
approaches include developmental changes associated with speciation.[6]
Contents
[hide]
• 1 Basic principles
• 2 History
• 3 The developmental-genetic toolkit
• 4 Development and the origin of novelty
• 5 See also
• 6 References
• 6.1 Sources
• 7 Further reading
• 8 External links
• Developmental biology
• Animal evolution
• Plant Evolutionary Developmental Biology
• Baldwin effect
• Developmental systems theory
• Evolution of multicellularity
• Genetic assimilation
• Ontogeny
• Ontogeny recapitulates phylogeny
• List of gene families
• Important publications in evolutionary developmental biology
• Evolution and Development Leading journal
• Body plan
• Cell signaling
• Signal transduction
• Cell signaling networks
• Transcription factor
• Enhancer
• Enhanceosome
• promoter (biology)
• Gene regulatory network
[edit] References
1. ^ Prum, R.O., Brush, A.H. (March 2003). "Which Came First, the Feather or the Bird?".
Scientific American 288 (3): 84–93. doi:10.1038/scientificamerican0303-84. PMID 12616863.
2. ^ Hall, Brian K. (2000). "Evo-devo or devo-evo—does it matter". Evolution & Development 2:
177–178. doi:10.1046/j.1525-142x.2000.00003e.x.
3. ^ a b Palmer, RA (2004). "Symmetry breaking and the evolution of development". Science
306 (5697): 828–833. doi:10.1126/science.1103707. PMID 15514148.
4. ^ Tomarev, Stanislav I.; Callaerts, Patrick; Kos, Lidia; Zinovieva, Rina; Halder, Georg;
Gehring, Walter; Piatigorsky, Joram (1997). "Squid Pax-6 and eye development". Proceedings of the
National Academy of Sciences 94 (6): 2421–2426. doi:10.1073/pnas.94.6.2421.
http://www.pnas.org/content/94/6/2421.full.
5. ^ Pichaud, Franck; Desplan, Claude (August 2002). "Pax genes and eye organogenesis".
Current opinion in genetics and development 12 (4): 430–434. doi:10.1016/S0959-437X(02)00321-0.
PMID 12100888.
6. ^ Pennisi, E (2002). "EVOLUTIONARY BIOLOGY:Evo-Devo Enthusiasts Get Down to
Details". Science 298 (5595): 953–955.. doi:10.1126/science.298.5595.953. PMID 12411686.
7. ^ Monod, J; Changeux, JP; Jacob, F (1963). "Allosteric proteins and cellular control
systems". Journal of Molecular Biology 6: 306–329. doi:10.1016/S0022-2836(63)80091-1.
PMID 13936070.
8. ^ a b c West-Eberhard, M-J. (2003). Developmental plasticity and evolution. New York:
Oxford University Press. ISBN 978-0-19-512235-0.
9. ^ Desmond 1989, pp. 53–53, 86–88, 337–340
Secord 2003, pp. 252–253
10.^ Bowler 2003, pp. 120–128, 208
Secord 2003, pp. 424, 512
11.^ Desmond & Moore 1991, pp. 490–491
12.^ a b Bowler 2003, p. 170, 190-191
13.^ Darwin, Charles (1859). On the Origin of Species. London: John Murray. pp. 439–430.
ISBN 0801413192.
14.^ Ridley, Mark (2003). Evolution. Wiley-Blackwell. ISBN 978-1-4051-0345-9.
http://www.blackwellpublishing.com/ridley/.
15.^ Gould, Stephen Jay (1977). Ontogeny and Phylogeny. Cambridge, Massachusetts:
Harvard University Press. ISBN 0-674-63940-5.
16.^ Goodman CS and Coughlin BS (Eds). (2000). "Special feature: The evolution of evo-devo
biology". Proceedings of the National Academy of Sciences 97 (9): 4424–4456.
doi:10.1073/pnas.97.9.4424. PMID 10781035. PMC 18255.
http://www.pnas.org/cgi/content/full/97/9/4424.
17.^ Müller GB and Newman SA (Eds.) (2005). "Special issue: Evolutionary Innovation and
Morphological Novelty". Journal of Exp. Zool. Part B: Molecular and Developmental Evolution 304B:
485–631. http://www3.interscience.wiley.com/cgi-bin/jissue/112149101.
18.^ Xu, P.X., Woo, I., Her, H., Beier, D.R., Maas, R.L. (1997). "Mouse Eya homologues of the
Drosophila eyes absent gene require Pax6 for expression in lens and nasal placode". Development
124 (1): 219–231. PMID 9006082.
19.^ Abzhanov, A.; Protas, M.; Grant, B.R.; Grant, P.R.; Tabin, C.J. (2004). "Bmp4 and
Morphological Variation of Beaks in Darwin's Finches". Science 305 (5689): 1462–1465.
doi:10.1126/science.1098095. PMID 15353802.
20.^ Cohn, M.J.; Tickle, C. (1999). "Developmental basis of limblessness and axial patterning in
snakes.". Nature 399 (6735): 474–479. doi:10.1038/20944. PMID 10365960.
21.^ Beldade, P.; Brakefield, P.M.; Long, A.D. (2002). "Contribution of Distal-less to quantitative
variation in butterfly eyespots". Nature 415 (6869): 315–318. doi:10.1038/415315a. PMID 11797007.
22.^ Baxter, S.W.; Papa, R.; Chamberlain, N.; Humphray, S.J.; Joron, M.; Morrison, C.; ffrench-
Constant, R.H.; McMillan, W.O.; Jiggins, C.D. (2008). "Convergent Evolution in the Genetic Basis of
Mullerian Mimicry in Heliconius Butterflies". Genetics 180 (3): 1567–1577.
doi:10.1534/genetics.107.082982. PMID 18791259.
23.^ Gerhart, John; Kirschner, Marc (2007). "The theory of facilitated variation". Proceedings of
the National Academy of Sciences 104 (suppl1): 8582–8589. doi:10.1073/pnas.0701035104.
PMID 17494755.
24.^ Gerhart, John; Kirschner, Marc (1997). Cells, Embryos and Evolution. Blackwell Science.
ISBN 978-0865425743.
25.^ Carroll, Sean B.; Grenier, Jennifer K.; Weatherbee, Scott D. (2005). From DNA to Diversity:
Molecular Genetics and the Evolution of Animal Design — Second Edition. Blackwell Publishing.
ISBN 1405119500.
26.^ Carroll, Sean B. (2000). "Endless forms: the evolution of gene regulation and morphological
diversity". Cell 101: 577–80. doi:10.1016/S0092-8674(00)80868-5.
27.^ Jablonka, Eva; Lamb, Marion (1995). Epigenetic Inheritance and Evolution: The
Lamarckian Dimension. Oxford, New York: Oxford University Press. ISBN 978-0198540632.
28.^ Müller, Gerd B. and Newman, Stuart A., ed (2003). Origination of Organismal Form:
Beyond the Gene in Developmental and Evolutionary Biology . MIT Press.
[edit] Sources
• Bowler, Peter J. (2003). Evolution: the history of an idea. Berkeley: University of California
Press. ISBN 0-520-23693-9.
• Desmond, Adrian J. (1989). The politics of evolution: morphology, medicine, and reform in
radical London. Chicago: University of Chicago Press. ISBN 0-226-14374-0.
• Desmond, Adrian J.; Moore, James William (1991). Darwin. London: Michael Joseph.
ISBN 0-7181-3430-3.
• Secord, James A. (2003). Victorian sensation: the extraordinary publication, reception, and
secret authorship of Vestiges of the natural history of creation . Chicago: University of Chicago Press.
ISBN 0-226-74411-6.
Processes of
evolution Adaptation · Macroevolution · Microevolution · Speciation
Population genetic
mechanisms Genetic drift · Gene flow · Mutation · Natural selection
Evolutionary
developmental
biology (Evo-devo) Canalisation · Inversion · Modularity · Phenotypic plasticity
concepts
Evolution of organs Aging · Cellular · DNA · The Ear · The Eye · Flagella · Flight · Hair ·
and biological processes Human intelligence · Modular · Muticellular · Sex
Birds · Butterflies · Dinosaurs · Dolphins and whales · Fungi · Horses ·
Taxa evolution Humans · Influenza · Insects · Lemur · Life · Molluscs · Plants · Sirenians (sea
cows) · Spiders
Phylogenetic tree
From Wikipedia, the free encyclopedia
(Redirected from Evolutionary tree)
Jump to: navigation, search
"ptree" redirects here. For Patricia tree, see Radix tree.
Fig. 1: A speculatively rooted tree for rRNA genes
A phylogenetic tree or evolutionary tree is a branching diagram or "tree" showing the inferred
evolutionary relationships among various biological species or other entities based upon similarities and
differences in their physical and/or genetic characteristics. The taxa joined together in the tree are implied to
have descended from a common ancestor. In a rooted phylogenetic tree, each node with descendants
represents the inferred most recent common ancestor of the descendants, and the edge lengths in some
trees may be interpreted as time estimates. Each node is called a taxonomic unit. Internal nodes are
generally called hypothetical taxonomic units (HTUs) as they cannot be directly observed. Trees are useful in
fields of biology such as systematics and comparative phylogenetics.
Contents
[hide]
• 1 History
• 2 Types
• 3 Construction
• 4 Limitations
• 5 See also
• 5.1 The "tree of life"
• 5.2 Fields of study
• 6 References
• 7 Further reading
• 8 External links
• 8.1 Images
• 8.2 General
[edit] History
The idea of a "tree of life" arose from ancient notions of a ladder-like progression from lower to higher
forms of life (such as in the Great Chain of Being). Early representations of branching phylogenetic trees
include a "Paleontological chart" showing the geological relationships among plants and animals in the book
Elementary Geology, by Edward Hitchcock (first edition: 1840).
Charles Darwin (1859) also produced one of the first illustrations and crucially popularized the notion
of an evolutionary "tree" in his seminal book The Origin of Species. Over a century later, evolutionary
biologists still use tree diagrams to depict evolution because such diagrams effectively convey the concept
that speciation occurs through the adaptive and random splitting of lineages. Over time, species classification
has become less static and more dynamic.
[edit] Types
A phylogenetic tree, showing how Eukaryota and Archaea are more closely related to each other
than to Bacteria, based on Cavalier-Smith's theory of bacterial evolution. (Cf. LUCA, Neomura.)
A rooted phylogenetic tree is a directed tree with a unique node corresponding to the (usually
imputed) most recent common ancestor of all the entities at the leaves of the tree. The most common method
for rooting trees is the use of an uncontroversial outgroup — close enough to allow inference from sequence
or trait data, but far enough to be a clear outgroup.
Unrooted trees illustrate the relatedness of the leaf nodes without making assumptions about
ancestry at all. While unrooted trees can always be generated from rooted ones by simply omitting the root, a
root cannot be inferred from an unrooted tree without some means of identifying ancestry; this is normally
done by including an outgroup in the input data or introducing additional assumptions about the relative rates
of evolution on each branch, such as an application of the molecular clock hypothesis. Figure 1 depicts an
unrooted phylogenetic tree for myosin, a superfamily of proteins.[4]
Both rooted and unrooted phylogenetic trees can be either bifurcating or multifurcating, and either
labeled or unlabeled. A rooted bifurcating tree has exactly two descendants arising from each interior node
(that is, it forms a binary tree), and an unrooted bifurcating tree takes the form of an unrooted binary tree, a
free tree with exactly three neighbors at each internal node. In contrast, a rooted multifurcating tree may have
more than two children at some nodes and an unrooted multifurcating tree may have more than three
neighbors at some nodes. A labeled tree has specific values assigned to its leaves, while an unlabeled tree,
sometimes called a tree shape, defines a topology only. The number of possible trees for a given number of
leaf nodes depends on the specific type of tree, but there are always more multifurcating than bifurcating
trees, more labeled than unlabeled trees, and more rooted than unrooted trees. The last distinction is the
most biologically relevant; it arises because there are many places on an unrooted tree to put the root. For
labeled bifurcating trees, there are
[edit] Construction
Main article: Computational phylogenetics
Phylogenetic trees among a nontrivial number of input sequences are constructed using
computational phylogenetics methods. Distance-matrix methods such as neighbor-joining or UPGMA, which
calculate genetic distance from multiple sequence alignments, are simplest to implement, but do not invoke
an evolutionary model. Many sequence alignment methods such as ClustalW also create trees by using the
simpler algorithms (i.e. those based on distance) of tree construction. Maximum parsimony is another simple
method of estimating phylogenetic trees, but implies an implicit model of evolution (i.e. parsimony). More
advanced methods use the optimality criterion of maximum likelihood, often within a Bayesian Framework,
and apply an explicit model of evolution to phylogenetic tree estimation.[5] Identifying the optimal tree using
many of these techniques is NP-hard[5], so heuristic search and optimization methods are used in
combination with tree-scoring functions to identify a reasonably good tree that fits the data.
Tree-building methods can be assessed on the basis of several criteria:[6]
• efficiency (how long does it take to compute the answer, how much memory does it need?)
• power (does it make good use of the data, or is information being wasted?)
• consistency (will it converge on the same answer repeatedly, if each time given different data
for the same model problem?)
• robustness (does it cope well with violations of the assumptions of the underlying model?)
• falsifiability (does it alert us when it is not good to use, i.e. when assumptions are violated?)
Tree-building techniques have also gained the attention of mathematicians. Trees can also be built
using T-theory.[7]
[edit] Limitations
Although phylogenetic trees produced on the basis of sequenced genes or genomic data in different
species can provide evolutionary insight, they have important limitations. They do not necessarily accurately
represent the species evolutionary history. The data on which they are based is noisy; the analysis can be
confounded by horizontal gene transfer[8], hybridisation between species that were not nearest neighbors on
the tree before hybridisation takes place, convergent evolution, and conserved sequences.
Also, there are problems in basing the analysis on a single type of character, such as a single gene
or protein or only on morphological analysis, because such trees constructed from another unrelated data
source often differ from the first, and therefore great care is needed in inferring phylogenetic relationships
among species. This is most true of genetic material that is subject to lateral gene transfer and
recombination, where different haplotype blocks can have different histories. In general, the output tree of a
phylogenetic analysis is an estimate of the character's phylogeny (i.e. a gene tree) and not the phylogeny of
the taxa (i.e. species tree) from which these characters were sampled, though ideally, both should be very
close. For this reason, serious phylogenetic studies generally use a combination of genes that come from
different genomic sources (e.g., from mitochondrial or plastid vs. nuclear genomes), or genes that would be
expected to evolve under different selective regimes, so that homoplasy (false homology) would be unlikely
to result from natural selection.
When extinct species are included in a tree, they are terminal nodes, as it is unlikely that they are
direct ancestors of any extant species. Scepticism must apply when extinct species are included in trees that
are wholly or partly based on DNA sequence data, due to the fact that little useful "ancient DNA" is preserved
for longer than 100,000 years, and except in the most unusual circumstances no DNA sequences long
enough for use in phylogenetic analyses have yet been recovered from material over 1 million years old.
In some organisms, endosymbionts have an independent genetic history from the host.[9]
Phylogenetic networks are used when bifurcating trees are not suitable, due to these complications
which suggest a more reticulate evolutionary history of the organisms sampled.
[edit] See also
Evolutionary biology portal
[edit] Images
• Phylogenetic Trees Based on 16s rDNA
• Poster-sized tree of life illustration
• A 3D View
• Human Y-Chromosome 2002 Phylogenetic Tree
• In 2003, the Science journal dedicated a special issue to the tree of life, including an online
version of a tree of life.
• iTOL: Interactive Tree Of Life
• Phylogenetic Tree of Artificial Organisms Evolved on Computers
[edit] General
• Discover Life An interactive tree based on the U.S. National Science Foundation's
Assembling the Tree of Life Project
• PhyloCode
• A Multiple Alignment of 139 Myosin Sequences and a Phylogenetic Tree
• Tree of Life Web Project
• Aisee.com, detailed and comprehensive family tree of dinosaurs yet available
• SplitsTree
• Dendroscope
• Phylogenetic inferring on the T-REX server
• NCBI's Taxonomy Database[1]
[show]
v•d•e
Topics in phylogenetics
Basic concepts Phylogenetic tree · Phylogenetic network · Long branch attraction · Clade ·
Ghost lineage
Inference Maximum parsimony · Maximum likelihood · Neighbor-joining · UPGMA ·
methods Bayesian inference · Least squares
[show]
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Evolution of mammals
From Wikipedia, the free encyclopedia
Amphibians
Amniotes
Sauropsids (including
dinosaurs)
Pelycosaurs
Therapsids
Mammals
[edit] Amniotes
The first fully terrestrial vertebrates were amniotes — their eggs had internal membranes that allowed
the developing embryo to breathe but kept water in. This allowed amniotes to lay eggs on dry land, while
amphibians generally need to lay their eggs in water (a few amphibians, such as the Surinam toad, have
evolved other ways of getting round this limitation). The first amniotes apparently arose in the late
Carboniferous from the ancestral reptiliomorphs.
Within a few million years two important amniote lineages became distinct: mammals' synapsid
ancestors and the sauropsids, from which lizards, snakes, crocodilians, dinosaurs and birds are descended.
[1] The earliest known fossils of synapsids and sauropsids (such as Archaeothyris and Hylonomus resp.)
date from about 320 to 315 million years ago. Unfortunately it is difficult to be sure about when each of them
evolved, since vertebrate fossils from the late Carboniferous are very rare, and therefore the actual first
occurrences of each of these types of animal might have been considerably earlier.[6]
[edit] Synapsids
The original synapsid skull structure has one hole behind each eye, in a fairly low position on the
skull (lower right in this image).
Synapsid skulls are identified by the distinctive pattern of the holes behind each eye, which served
the following purposes:
• made the skull lighter without sacrificing strength.
• saved energy by using less bone.
• probably provided attachment points for jaw muscles. Having attachment points further away
from the jaw made it possible for the muscles to be longer and therefore to exert a strong pull over a
wide range of jaw movement without being stretched or contracted beyond their optimum range.
Early Permian terrestrial fossils indicate that one synapsid group, the pelycosaurs, were the most
common land vertebrates of their time and included the largest land animals of the time.[2]
[edit] Therapsids
Therapsids descended from pelycosaurs in the middle Permian and took over their position as the
dominant land vertebrates. They differ from pelycosaurs in several features of the skull and jaws, including
larger temporal fenestrae and incisors that are equal in size.[7]
The therapsids went through a series of stages, beginning with animals that were very like their
pelycosaur ancestors and ending with some that could easily be mistaken for mammals:[8]
• gradual development of a bony secondary palate. Most books and articles interpret this as a
prequisite for the evolution of mammals' high metabolic rate, because it enabled these animals to eat
and breathe at the same time. But some scientists point out that some modern ectotherms use a
fleshy secondary palate to separate the mouth from the airway, and that a bony palate provides a
surface on which the tongue can manipulate food, facilitating chewing rather than breathing.[9] The
interpretation of the bony secondary palate as an aid to chewing also suggests the development of a
faster metabolism, since chewing makes it possible to digest food more quickly. In mammals the
palate is formed by two specific bones, but various Permian therapsids had other combinations of
bones in the right places to function as a palate.
• the dentary gradually becomes the main bone of the lower jaw.
• progress towards an erect limb posture, which would increase the animals' stamina by
avoiding Carrier's constraint. But this process was erratic and very slow — for example: all
herbivorous therapsids retained sprawling limbs (some late forms may have had semi-erect hind
limbs); Permian carnivorous therapsids had sprawling forelimbs, and some late Permian ones also
had semi-sprawling hindlimbs. In fact, modern monotremes still have semi-sprawling limbs.
• in the Triassic, progress towards the mammalian jaw and middle ear.
• there is plausible evidence of hair in Triassic therapsids, but none for Permian therapsids
(see below).
• some scientists have argued that some Triassic therapsids show signs of lactation (see
below).
Eutherapsida
Dinocephalia
Neotherapsida
Anomodonts
Dicynodonts
Theriodontia
Gorgonopsia
Eutheriodontia
Therocephalia
Cynodontia
(Mammals,
eventually)
Only the dicynodonts, therocephalians and cynodonts survived into the Triassic.
[edit] Biarmosuchia
The Biarmosuchia were the most primitive and pelycosaur-like of the therapsids.
[edit] Dinocephalians
Dinocephalians ("terrible heads") were large, some as large as a rhinoceros, and included both
carnivores and herbivores. Some of the carnivores had semi-erect hindlimbs, but all dinocephalians had
sprawling forelimbs. In many ways they were very primitive therapsids, for example they had no secondary
palate and their jaws were rather "reptilian".[10]
[edit] Anomodonts
Lystrosaurus, one of the few species of dicynodonts that survived the Permian-Triassic extinction
event
The anomodonts ("anomalous teeth") were the most successful of the herbivorous therapsids — one
sub-group, the dicynodonts, survived almost to the end of the Triassic. But anomodonts were very different
from modern herbivorous mammals, as their only teeth were a pair of fangs in the upper jaw and it is
generally agreed that they had beaks like those of birds or ceratopsians.[11]
[edit] Theriodonts
The theriodonts ("beast teeth") and their descendants had jaw joints in which the lower jaw's articular
bone tightly gripped the skull's very small quadrate bone. This allowed a much wider gape, and one group,
the carnivorous gorgonopsians ("gorgon faces"), took advantage of this to develop "sabre teeth". But the
theriodont's jaw hinge had a longer term significance — the much reduced size of the quadrate bone was an
important step in the development of the mammalian jaw joint and middle ear.
The gorgonopsians still had some primitive features: no bony secondary palate (but other bones in
the right places to perform the same functions); sprawling forelimbs; hindlimbs that could operate in both
sprawling and erect postures. But the therocephalians ("beast heads"), which appear to have arisen at about
the same time as the gorgonopsians, had additional mammal-like features, e.g. their finger and toe bones
had the same number of phalanges (segments) as in early mammals (and the same number that primates
have, including humans).[12]
[edit] Cynodonts
Life restoraton of the cynodont Trirachodon within a burrow
The cynodonts, a theriodont group that also arose in the late Permian, include the ancestors of all
mammals — one sub-group, the trithelodonts, is widely regarded as the most likely to contain mammals'
ancestor. Cynodonts' mammal-like features include further reduction in the number of bones in the lower jaw;
a secondary bony palate; cheek teeth with a complex pattern in the crowns; the brain filled the endocranial
cavity.[13]
Multi-chambered burrows have been found, containing as many as 20 skeletons of the Early Triassic
cynodont Trirachodon; the animals are thought to have been drowned by a flash flood. The extensive shared
burrows indicate that these animals were capable of complex social behaviors.[14]
Dvinia
Procynosuchidae
Epicynodontia
Eucynodontia
Probainognathia
Trithelodontidae
Chiniquodontidae
Mammaliaformes
Allotheria
Multituberc
Morganucodontidae
Docodonta
Hadrocodium
Symmetrodonta
Kuehneotheriidae
crown group
Mammals (all
descendants of the last
common ancestor of all
living mammals)
[edit] Multituberculates
[edit] Morganucodontidae
The Morganucodontidae first appeared in the late Triassic, about 205M years ago. They are an
excellent example of transitional fossils, since they have both the dentary-squamosal and articular-quadrate
jaw joints.[24] They were also one of the first discovered and most thoroughly studied of the mammaliformes,
since an unusually large number of morganucodont fossils have been found.
[edit] Docodonts
Reconstruction of Castorocauda. Note the fur and the adaptations for swimming (broad, flat tail;
webbed feet) and for digging (robust limbs and claws).
The most notable member of the docodonts is Castorocauda ("beaver tail"), which lived in the mid
Jurassic about 164M years ago and was first discovered in 2004 and described in 2006. Castorocauda was
not a typical docodont (most were omnivores) and not a true mammal, but it is extremely important in the
study of the evolution of mammals because the first find was an almost complete skeleton (a real luxury in
paleontology) and it breaks the "small nocturnal insectivore" stereotype:[25]
• It was noticeably larger than most Mesozoic mammal-like fossils — about 17 in (43 cm) from
its nose to the tip of its 5-inch (130 mm) tail, and may have weighed 500–800 g (18–28 oz).
• It provides the earliest absolutely certain evidence of hair and fur. Previously the earliest was
Eomaia, a true mammal from about 125M years ago.
• It had aquatic adaptations including flattened tail bones and remnants of soft tissue between
the toes of the back feet, suggesting that they were webbed. Previously the earliest known semi-
aquatic mammal-like animals were from the Eocene, about 110M years later.
• Castorocauda's powerful forelimbs look adapted for digging. This feature and the spurs on its
ankles make it resemble the platypus, which also swims and digs.
• Its teeth look adapted for eating fish: the first two molars had cusps in a straight row, which
made them more suitable for gripping and slicing than for grinding; and these molars are curved
backwards, to help in grasping slippery prey.
[edit] Hadrocodium
Hadrocodium skull. The jaw joint is fully mammalian (squamosal-dentary only) and farther forward
than in earlier transitional forms.
The consensus family tree above shows Hadrocodium as an "aunt" of true mammals, while
symmetrodonts and kuehneotheriids are more closely related to true mammals. But fossils of symmetrodonts
and kuehneotheriids are so few and fragmentary that they are poorly understood and may be paraphyletic.
[26] On the other hand there are good fossils of Hadrocodium (about 195M years ago in the very early
Jurassic) and they have some important features: [27]
• The jaw joint consists only of the squamosal and dentary bones, and the jaw contains no
smaller bones to the rear of the dentary, unlike the therapsid design.
• In therapsids and most mammaliformes the eardrum stretched over a trough at the rear of
the lower jaw. But Hadrocodium had no such trough, which suggests its ear was part of the cranium,
as it is in mammals — and hence that the former articular and quadrate had migrated to the middle
ear and become the malleus and incus. On the other hand the dentary has a "bay" at the rear that
mammals lack. This suggests that Hadrocodium's dentary bone retained the same shape that it
would have had if the articular and quadrate had remained part of the jaw joint, and therefore that
Hadroconium or a very close ancestor may have been the first to have a fully mammalian middle ear.
• Therapsids and earlier mammaliforms had their jaw joints very far back in the skull, partly
because the ear was at the rear end of the jaw but also had to be close to the brain. This
arrangement limited the size of the braincase, because it forced the jaw muscles to run round and
over it. Hadrocodium's braincase and jaws were no longer bound to each other by the need to
support the ear, and its jaw joint was further forward. In its descendants or those of animals with a
similar arrangement, the brain case was free to expand without being constrained by the jaw and the
jaw was free to change without being constrained by the need to keep the ear near the brain — in
other words it now became possible for mammal-like animals both to develop large brains and to
adapt their jaws and teeth in ways that were purely specialized for eating.
Ausktribosphenidae X
Monotremes
Triconodonta
X
Spalacotheroidea
X
Cladotheria
Dryolestoidea
X
Theria
Metatheria
Eutheria
[edit] Monotremes
The earliest known monotreme is Teinolophos, which lived about 123M years ago in Australia.
Recent analysis suggest that it was not a basal (primitive, ancestral) monotreme but a full-fledged platypus,
and therefore that the platypus and echidna lineages diverged considerably earlier and that basal
monotremes were even earlier.[31]
A more recent study, however, has suggested that the Teinolophis was really a basal monotreme
and that the radiation of modern monotremes occurred more recently. Platypus fossils are known to date
back to the Paleocene; their semi-aquatic lifestyle prevented this group from being outcompeted by the
marsupials that invaded Australia millions of years ago since the reproductive mode of marsupials prevents
them from taking to the water. Echidnas were found to have diverged from the platypus lineage as recently
as 19-48M when they made their transition from semi-aquatic to terrestrial lifestyle.[32]
Monotremes have some features that may be inherited from the original amniotes:
• they use the same orifice to urinate, defecate and reproduce ("monotreme" means "one
hole") — as lizards and birds also do.
• they lay eggs that are leathery and uncalcified, like those of lizards, turtles and crocodilians.
Unlike in other mammals, female monotremes do not have nipples and feed their young by
"sweating" milk from patches on their bellies.
Of course these features are not visible in fossils, and the main characteristics from paleontologists'
point of view are:[28]
• a slender dentary bone in which the coronoid process is small or non-existent.
• the external opening of the ear lies at the posterior base of the jaw.
• the jugal bone is small or non-existent.
• a primitive pectoral girdle with strong ventral elements: coracoids, clavicles and interclavicle.
Note: therian mammals have no interclavicle.[33]
• sprawling or semi-sprawling forelimbs.
[edit] Theria
Theria ("beasts") is a name applied to the hypothetical group from which both metatheria (which
include marsupials) and eutheria (which include placentals) descended. Although no convincing fossils of
basal therians have been found (just a few teeth and jaw fragments), metatheria and eutheria share some
features that one would expect to have been inherited from a common ancestral group:[34]
Therian form of crurotarsal ankle. Adapted with permission from Palaeos
• no interclavicle.[33]
• coracoid bones non-existent or fused with the shoulder blades to form coracoid processes.
• a type of crurotarsal ankle joint in which: the main joint is between the tibia and astragalus;
the calcaneum has no contact with the tibia but forms a heel to which muscles can attach. (The other
well-known type of crurotarsal ankle is seen in crocodilians and works differently — most of the
bending at the ankle is between the calcaneum and astragalus).
• tribosphenic molars.[29]
Tribosphenic molars have been found in fossils from Madagascar, which indicates that therian
mammals are at least 167 million years old.[35]
[edit] Metatheria
The living Metatheria are all marsupials ("animals with pouches"). A few fossil genera such as the
Mongolian late Cretaceous Asiatherium may be marsupials or members of some other metatherian group(s).
[36][37]
The oldest known marsupial is Sinodelphys, found in 125M-year old early Cretaceous shale in
China's northeastern Liaoning Province. The fossil is nearly complete and includes tufts of fur and imprints of
soft tissues.[38]
Didelphimorphia (common opossums of the Western Hemisphere) first appeared in the late
Cretaceous and still have living representatives, probably because they are mostly semi-arboreal
unspecialized omnivores.[39]
The best-known feature of marsupials is their method of reproduction:
• The mother develops a kind of yolk sack in her womb that delivers nutrients to the embryo.
Embryos of bandicoots, koalas and wombats additionally form placenta-like organs that connect
them to the uterine wall, although the placenta-like organs are smaller than in placental mammals
and it is not certain that they transfer nutrients from the mother to the embryo.[40]
• Pregnancy is very short, typically 4 to 5 weeks. The embryo is born at a very young age of
development, and is usually less than 2 in (5.1 cm) long at birth. It has been suggested that the short
pregnancy is necessary to reduce the risk that the mother's immune system will attack the embryo.
• The newborn marsupial uses its forelimbs (with relatively strong hands) to climb to a nipple,
which is usually in a pouch on the mother's belly. The mother feeds the baby by contracting muscles
over her mammary glands, as the baby is too weak to suck. The newborn marsupial's need to use its
forelimbs in climbing to the nipple has prevented the forelimbs from evolving into paddles or wings
and has therefore prevented the appearance of aquatic or truly flying marsupials (although there are
several marsupial gliders).
Palate of thylacine, showing one of the paired palatal fenestrae (top left), which are a signature
feature of marsupials.
Although some marsupials look very like some placentals (the thylacine or "marsupial wolf" is a good
example), marsupial skeletons have some features that distinguish them from placentals:[41]
• Some, including the thylacine, have 4 molars. No placentals have more than 3.
• All have a pair of palatal fenestrae, window-like openings on the bottom of the skull (in
addition to the smaller nostril openings).
Marsupials also have a pair of marsupial bones (sometimes called "epipubic bones"), which support
the pouch in females. But these are not unique to marsupials, since they have been found in fossils of
multituberculates, monotremes, and even eutherians — so they are probably a common ancestral feature that
disappeared at some point after the ancestry of living placental mammals diverged from that of marsupials.
[42][43] Some researchers think the epipubic bones' original function was to assist locomotion by supporting
some of the muscles that pull the thigh forwards.[44]
[edit] Eutheria
Main article: Eutheria
The living Eutheria ("true beasts") are all placentals. But the earliest known eutherian, Eomaia, found
in China and dated to 125M years ago, has some features that are more like those of marsupials (the
surviving metatherians):[45]
Fossil of Eomaia in the Hong Kong Science Museum.
• Epipubic bones extending forwards from the pelvis, which are not found in any modern
placental, but are found in all other mammals — non-placental eutherians, marsupials, monotremes
and mammaliformes — and even in the cynodont therapsids that are closest to mammals. Their
function is to stiffen the body during locomotion.[46] This stiffening would be harmful in pregnant
placentals, whose abdomens need to expand.[47]
• A narrow pelvic outlet, which indicates that the young were very small at birth and therefore
pregnancy was short, as in modern marsupials. This suggests that the placenta was a later
development.
• 5 incisors in each side of the upper jaw. This number is typical of metatherians, and the
maximum number in modern placentals is 3, except for homodonts such as the armadillo. But
Eomaia's molar to premolar ratio (it has more pre-molars than molars) is typical of eutherians,
including placentals, and not normal in marsupials.
Eomaia also has a Meckelian groove, a primitive feature of the lower jaw that is not found in modern
placental mammals.
These intermediate features are consistent with molecular phylogenetics estimates that the
placentals diversified about 110M years ago, 15M years after the date of the Eomaia fossil.
Eomaia also has many features that strongly suggest it was a climber, including several features of
the feet and toes; well-developed attachment points for muscles that are used a lot in climbing; and a tail that
is twice as long as the rest of the spine.
Placentals' best-known feature is their method of reproduction:
• The embryo attaches itself to the uterus via a large placenta via which the mother supplies
food and oxygen and removes waste products.
• Pregnancy is relatively long and the young are fairly well-developed at birth. In some species
(especially herbivores living on plains) the young can walk and even run within an hour of birth.
It has been suggested that the evolution of placental reproduction was made possible by retroviruses
that:[48]
• make the interface between the placenta and uterus into a syncytium, i.e. a thin layer of cells
with a shared external membrane. This allows the passage of oxygen, nutrients and waste products
but prevents the passage of blood and other cells, which would cause the mother's immune system
to attack the fetus.
• reduce the aggressiveness of the mother's immune system (which is good for the foetus but
makes the mother more vulnerable to infections).
From a paleontologist's point of view, eutherians are mainly distinguished by various features of their
teeth,[49] ankles and feet.[50]
Anagalida
Zalambdalestidae X
(late Cretaceous)
Macroscelidea
(late Eocene)
(elephant shrews)
Anagaloidea
X
Plesiadapiformes X
Carnivora
(early Paleocene)
(cats, dogs, bears,
seals)
Ungulatomorpha (late Cretaceous)
Eparctocyona (late Cretaceous)
(some
extinct groups)
X
Arctostylopida
X (late Paleocene)
Mesonychia
X (mid Paleocene)
(predators /
scavengers, but not
closely related to
modern carnivores)
Cetartiodactyla
Cetacea
(early Eocene)
(whales, dolphins,
porpoises)
Artiodactyla
(early Eocene)
(even-toed
ungulates: pigs,
hippos, camels,
giraffes, cattle,
deer)
Altungulata
Hilalia
X
Proboscidea (early
Eocene)
(elephants)
This family tree contains some surprises and puzzles. For example:
• The closest living relatives of cetaceans (whales, dolphins, porpoises) are artiodactyls,
hoofed animals, which are almost all pure vegetarians.
• Bats are fairly close relatives of primates.
• The closest living relatives of elephants are the aquatic sirenians, while their next relatives
are hyraxes, which look more like well-fed guinea pigs.
• There is little correspondence between the structure of the family (what was descended from
what) and the dates of the earliest fossils of each group. For example the earliest fossils of
perissodactyls (the living members of which are horses, rhinos and tapirs) date from the late
Paleocene but the earliest fossils of their "sister group" the Tubulidentata date from the early
Miocene, nearly 50M years later. Paleontologists are fairly confident about the family relationships,
which are based on cladistic analyses, and believe that fossils of the ancestors of modern aardvarks
have simply not been found yet.
[edit] Family tree of placental mammals according to molecular
phylogenetics
Molecular phylogenetics uses features of organisms' genes to work out family trees in much the
same way as paleontologists do with features of fossils — if two organisms' genes are more similar to each
other than to those of a third organism, the two organisms are more closely related to each other than to the
third.
Molecular phylogeneticists have proposed a family tree that is very different from the one with which
paleontologists are familiar. Like paleontologists, molecular phylogeneticists have different ideas about
various details, but here is a typical family tree according to molecular phylogenetics:[56][57] Note that the
diagram shown here omits extinct groups, as one cannot extract DNA from fossils.
Eutheria
Atlantogenata "born round the Atlantic ocean")
Xenarthra
(armadillos, anteaters,
sloths)
Afrotheria
Afroinsectiphilia (golden moles, tenrecs, otter
shrews)
unnamed
Macroscelidea (elephant
shrews)
Tubulidentata (aardvarks)
Hyracoidea (hyraxes)
Proboscidea (elephants)
Cetartiodactyla
Pegasoferae
Pholidota (pangolins)
Chiroptera (bats)
Carnivora (cats, dogs, bears, seals)
Euarchontoglires
Glires
Euarchonta
Scandentia (tree shrews)
Dermoptera (colugos)
Here are the most significant of the many differences between this family tree and the one familiar to
paleontologists:
• The top-level division is between Atlantogenata and Boreoeutheria, instead of between
Xenarthra and the rest. But some molecular phylogeneticists have proposed a 3-way top-level split
between Xenarthra, Afrotheria and Boreoeutheria.
• Afrotheria contains several groups that are only distantly related according to the
paleontologists' version: Afroinsectiphilia ("African insectivores"), Tubulidentata (aardvarks, which
paleontologists regard as much closer to odd-toed ungulates than to other members of Afrotheria),
Macroscelidea (elephant shrews, usually regarded as close to rabbits and rodents). The only
members of Afrotheria that paleontologists would regard as closely related are Hyracoidea (hyraxes),
Proboscidea (elephants) and Sirenia (manatees, dugongs).
• Insectivores are split into 3 groups: one is part of Afrotheria and the other two are distinct
sub-groups within Boreoeutheria.
• Bats are closer to Carnivora and odd-toed ungulates than to primates and Dermoptera
(colugos).
• Perissodactyla (odd-toed ungulates) are closer to Carnivora and bats than to Artiodactyla
(even-toed ungulates).
The grouping together of the Afrotheria has some geological justification. All surviving members of
the Afrotheria originate from South American or (mainly) African lineages — even the Indian elephant, which
diverged from an African lineage about 7.6 million years ago.[58] As Pangaea broke up Africa and South
America separated from the other continents less than 150M years ago, and from each other between 100M
and 80M years ago.[59][60] The earliest known eutherian mammal is Eomaia, from about 125M years ago.
So it would not be surprising if the earliest eutherian immigrants into Africa and South America were isolated
there and radiated into all the available ecological niches.
Nevertheless these proposals have been controversial. Paleontologists naturally insist that fossil
evidence must take priority over deductions from samples of the DNA of modern animals. More surprisingly,
these new family trees have been criticised by other molecular phylogeneticists, sometimes quite harshly:[61]
• Mitochondrial DNA's mutation rate in mammals varies from region to region — some parts
hardly ever change and some change extremely quickly and even show large variations between
individuals within the same species.[62][63]
• Mammalian mitochondrial DNA mutates so fast that it causes a problem called "saturation",
where random noise drowns out any information that may be present. If a particular piece of
mitochondrial DNA mutates randomly every few million years, it will have changed several times in
the 60 to 75M years since the major groups of placental mammals diverged.[64]
[edit] Warm-bloodedness
"Warm-bloodedness" is a complex and rather ambiguous term, because it includes some or all of the
following:
• Endothermy, i.e. the ability to generate heat internally rather than via behaviors such as
basking or muscular activity.
• Homeothermy, i.e. maintaining a fairly constant body temperature.
• Tachymetabolism, i.e. maintaining a high metabolic rate, particularly when at rest. This
requires a fairly high and stable body temperature, since biochemical processes run about half as
fast if an animal's temperature drops by 10°C; most enzymes have an optimum operating
temperature and their efficiency drops rapidly outside the preferred range.
Since we can't know much about the internal mechanisms of extinct creatures, most discussion
focuses on homeothermy and tachymetabolism.
Modern monotremes have a lower body temperature and more variable metabolic rate than
marsupials and placentals.[80] So the main question is when a monotreme-like metabolism evolved in
mammals. The evidence found so far suggests Triassic cynodonts may have had fairly high metabolic rates,
but is not conclusive.
[edit] References
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2. ^ a b "Synapsida overview - Palaeos".
http://www.palaeos.com/Vertebrates/Units/Unit390/000.html.
3. ^ a b Mammalia: Overview - Palaeos
4. ^ Cowen, R. (2000). History of Life. Oxford: Blackwell Science. pp. 432.
5. ^ K. A. Kermack, Frances Mussett and H. W. RIgney (January 1981). "The skull of
Morganucodon". Zoological Journal of the Linnean Society 71 (1): page 148. doi:10.1111/j.1096-
3642.1981.tb01127.x.
6. ^ "Synapsida: Varanopseidae - Palaeos".
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http://www.palaeos.com/Vertebrates/Units/400Therapsida/100.html.
8. ^ a b Kermack, D.M.; Kermack, K.A. (1984). The evolution of mammalian characters. Croom
Helm. ISBN 079915349.
9. ^ a b c d Bennett, A.F.; Ruben, J.A. (1986). "The metabolic and thermoregulatory status of
therapsids". in Hotton III, N; MacLean, P.D.; Roth, J.J. et al.. The ecology and biology of mammal-
like reptiles. Washington: Smithsonian Institution Press, Washington. pp. 207–218.
10.^ "Dinocephalia - Palaeos".
http://www.palaeos.com/Vertebrates/Units/400Therapsida/300.html.
11.^ "Neotherapsida - Palaeos".
http://www.palaeos.com/Vertebrates/Units/400Therapsida/700.html.
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[edit] Bibliography
• Robert L. Carroll, Vertebrate Paleontology and Evolution, W. H. Freeman and Company,
New York, 1988 ISBN 0-716-71822-7. Chapters XVII through XXI
• Nicholas Hotton III, Paul D. MacLean, Jan J. Roth, and E. Carol Roth, editors, The Ecology
and Biology of Mammal-like Reptiles, Smithsonian Institution Press, Washington and London, 1986
ISBN 0-87474-524-1
• T. S. Kemp, The Origin and Evolution of Mammals, Oxford University Press, New York, 2005
ISBN 0-19-850760-7
• Zofia Kielan-Jaworowska, Richard L. Cifelli, and Zhe-Xi Luo, Mammals from the Age of
Dinosaurs: Origins, Evolution, and Structure, Columbia University Press, New York, 2004 ISBN 0-
231-11918-6. Comprehensive coverage from the first mammals up to the time of the K-T mass
extinction.
• Zhe-Xi Luo, "Transformation and diversification in early mammal evolution", Nature volume
450 number 7172 (13 December 2007) pages 1011–1019. doi:10.1038/nature06277. A survey article
with 98 references to the scientific literature.
[edit] External links
• The Cynodontia covers several aspects of the evolution of cynodonts into mammals, with
plenty of references.
Retrieved from "http://en.wikipedia.org/wiki/Evolution_of_mammals"
Le crâne d’un synapside a une fosse temporale en position inférieure (en bas à droite sur cette
image).
La présence de fosses temporales est avantageuse car elle permet :
• d’avoir un crâne plus léger et résistant ;
• de probablement améliorer l’insertion des muscles de la mâchoire. Étant plus loin de la
mâchoire, les muscles peuvent être plus longs et donc exercer une plus grande force de traction
avec une plus grande amplitude de mouvement.
Les fossiles terrestres du début du Permien indiquent que les premiers synapsides, les
"Pélycosaures", étaient les vertébrés terrestres les plus communs et les plus répandus en leur temps[3].
Les thérapsides [modifier]
Le groupe des Thérapsides s'est différencié de celui des "pélycosaures" au milieu du Permien et
constituèrent la grande majorité des tétrapodes jusqu'à la fin de cette période. Ils diffèrent des
"pélycosaures" par leur crâne et leur mâchoire, dont la taille plus importante de la fosse temporale et des
incisives de même taille[4].
Les Thérapsides évoluèrent en plusieurs étapes, commençant par des animaux ressemblant à leurs
lointains parents "Pélycosaures" et aboutissant à des animaux ressemblant beaucoup aux mammifères :
• Développement progressif de l’os secondaire du palais osseux[5] qui permettrait une
mastication plus efficace.
La plupart des ouvrages et articles de référence interprètent cette évolution comme un prérequis
vers le métabolisme élevé des mammifères, parce qu’il est ainsi possible pour ces animaux de manger et de
respirer en même temps. Mais quelques scientifiques argumentent que certains ectothermes utilisent un
palais secondaire charnu pour séparer la bouche des voies aériennes et que l'avantage d'un palais "osseux"
est qu'il fournit une surface dure sur laquelle la langue peut manipuler les aliments, facilitant plutôt la
mastication que la respiration[6].
Chez les mammifères, le palais est formé par 2 os spécifiques, mais plusieurs thérapsides du
Permien ont d’autres combinaisons d’os qui font office de palais.
Mais aussi :
• le dentaire (anciennement "os maxillaire inférieur") devient progressivement l’os principal de
la mâchoire inférieure ;
• une tendance vers des membres para-sagittaux (en dessous du corps) qui augmentent
l’endurance des animaux en limitant les contraintes mécaniques.
Mais cette évolution est irrégulière, par exemple : tous les thérapsides herbivores conservent des
membres latéraux (certaines formes tardives pourraient avoir des membres arrières semi-droits) ; les
thérapsides carnivores du Permien ont des membres antérieurs latéraux, alors certains de la fin du Permien
ont des membres antérieurs semi-érigés.
En fait, les monotrèmes modernes (ornithorynque par exemple) ont toujours des membres semi-érigés.
On note aussi :
• au Trias, des progrès vers la mâchoire et l’oreille interne de type "mammifère" ;
• des éléments plausibles d’existence de poils pour les thérapsides du Trias [réf. souhaitée] mais
pas pour ceux du Permien ;
• certains scientifiques affirment que des signes de lactation sont présents sur les thérapsides
du Trias.[réf. souhaitée]
Seuls les dicynodontes, thérocéphales et les cynodontes survivront jusqu’à la fin du Trias où ils
disparaissent durant la période d'extinction massive du Trias-Jurassique, hormis les quelques Cynodontes
qui donneront naissance aux Mammifères.
Les Theriodontia disposent d'articulations de mâchoire où l’articulaire est solidement attaché à l’os
carré du crâne. La réduction de taille de l’os carré est une étape importante vers le développement de la
mâchoire qui permet une plus grande ouverture et de la formation de l'oreille interne vers le type partagé par
tous les mammifères. Un taxon de carnivores, les gorgonopsiens, taxon frère des Eutheriodontia dont sont
issus les mammifères, ont pu développer « des impressionnantes dents de sabre ».
Le groupe des cynodontes issu des Eutheriodontia est apparu à la fin du Permien. L’ancêtre de tous
les mammifères appartient à ce groupe. Le sous-groupe le plus souvent considéré est celui des
trithélodontes.
Les caractéristiques qui rapprochent les cynodontes des mammifères sont la réduction du nombre
d’os de la mâchoire inférieure, la présence d'un palais secondaire osseux, des dents jugales avec un modèle
complexe en couronnes et une grande cavité endocrânienne[7].
Multituberculés [modifier]
Les Multituberculés, appelés ainsi pour les nombreuses bosses sur leurs molaires, sont aussi
nommés "les rongeurs du Mésozoïque". C'est un excellent exemple de "l’expérimentation" de l’évolution
pendant cette ère.
À première vue, ils ressemblent aux mammifères modernes : leurs joints de mâchoire consistent en
seulement l'os mandibule et l'os squamosal, et les os carré et articulaires font partie de l’oreille interne
moyenne ; leurs dents sont différenciées. Ils ont des os zygomatique (les pommettes) ; la structure de leur
bassin osseux suggère qu’ils donnaient naissance à des petits minuscules et vulnérables, comme les
marsupiaux modernes. Ils ont vécu pendant un temps incroyablement long, plus de 120 millions d'années
(du milieu du Jurassique, il y a 160 millions d’années, au début de l’Oligocène, il y a 35 millions d’années. Ce
qui en aurait fait les mammifères les plus réussis jusqu'alors.
Mais une étude plus approfondie montre qu'ils diffèrent beaucoup des mammifères modernes[15]:
• leurs "molaires" ont deux rangées parallèles de bosses, à la différence des molaires
tribosphéniques (à trois pointes) des premiers mammifères ;
• la mastication est complètement différente. Les mammifères mâchent avec un mouvement
latéral qui fait que d'habitude les molaires s’emboîtent sur seulement un côté à la fois.
Les mâchoires des Multituberculés étaient incapables de ce mouvement latéral. Ils mâchaient en
frottant leurs dents inférieures d’avant en arrière contre les supérieures comme si la mâchoire était fermée.
• la partie antérieure (devant) de l'arc zygomatique est formé essentiellement de l'os maxillaire
(anciennement os maxillaire supérieur) plutôt que l'os jugal et le jugal est un petit os dans un petit
créneau dans le processus maxillaire (l'extension) ;
• l’os temporal ne fait pas partie du crâne ;
• le rostre (le museau) est différent de celui de mammifères, en fait il ressemble plutôt à celui
d’un pélycosaurien comme le Dimétrodon. Le museau des Multituberculés est semblable à une boite,
avec les grands maxillaires plats formant les côtés, l’os nasal le sommet et l'os prémaxillaire formant
le devant.
Hadrocodium [modifier]
L’arbre phylogénétique de consensus de la famille vu au début de chapitre, montre "Hadrocodium"
comme "un oncle" de vrais mammifères, tandis que les symmetrodontes et kuehneotheriides sont liés plus
directement aux vrais mammifères.
Mais les fossiles de Symmetrodontes et de Kuehneothériens sont si peu nombreux et fragmentaires
que ces animaux sont mal compris et pourraient être paraphylétiques. Alors qu’il y a les bons fossiles
d’"Hadrocodium" qui montrent quelques importantes caractéristiques[19]:
• la jonction de la mâchoire est seulement composée de l'os temporal et l’os mandibule
(anciennement maxillaire inférieure), et, à l’opposé de la structure thérapside, la mâchoire ne
contient plus de petits os à l’arrière de l’os mandibule ;
• chez les Thérapsides et la plupart des Mammaliformes, le tympan est tendu sur une cuvette
à l'arrière de la mâchoire inférieure. Mais "Hadrocodium" n'avait pas une telle cuvette, ce qui suggère
que son oreille fait partie du crâne, comme chez les mammifères - et de là que les anciens os
articulaire et carré ont migré dans l’oreille interne moyenne et sont devenus le marteau et l’enclume.
D'autre part, la mâchoire inférieure a une " baie " à l'arrière absente chez les mammifères. Cela
suggère que l'os mandibule "de l'Hadrocodium's" ait conservé la même forme qu'il aurait eue si l'os
articulaire et l’os carré étaient restés dans la partie du joint de mâchoire et donc que "Hadroconium"
ou un ancêtre très proche aurait été le premier à avoir une oreille interne moyenne entièrement
mammifère.
• les Thérapsides et premiers mammaliens avaient leur articulation de mâchoire très en arrière
dans le crâne, en partie parce que l'oreille était derrière la mâchoire, mais devait aussi être proche
du cerveau. Cette organisation limitait la taille du crâne, parce qu'il obligeait les muscles de mâchoire
d'être autour et au-dessus. Du fait de l’évolution de l’oreille, le crâne de l’"Hadrocodium" et ses
mâchoires n’avaient plus cette contrainte et l’articulation de la mâchoire put être plus sur le devant.
Chez ses descendants ou ceux d'animaux ayant une organisation semblable, la boite crânienne était
libre de s'étendre sans être gênée par la mâchoire, et réciproquement la mâchoire était libre de
changer sans être contrainte par le besoin de garder l'oreille près du cerveau.
Autrement dit, il était maintenant possible pour les animaux mammaliens de développer une plus
grande intelligence, d’adapter leurs mâchoires et de spécialiser leurs dents à leur nourriture.
Les plus significatives des nombreuses différences entre cet arbre d’évolution et celui des
paléontologues sont :
• La division au niveau supérieur est entre Atlantogenata et Boreoeutheria, au lieu d'entre
Xénarthres et le reste. Mais certains phylogénéticiens moléculaire ont proposé une scission à 3 voies
de niveau supérieur entre Xénarthres, Afrothériens et Boreoeutheria ;
• Afrotheria contient plusieurs groupes qui sont seulement de lointains cousins selon la
version des paléontologues : Afroinsectiphilia ("insectivores africains"), Tubulidentata (Oryctérope du
Cap, que les paléontologues considèrent comme proche des ongulés au nombre de doigts pair, qu’à
d'autres membres d'Afrotheria), Macroscélididé (des rats à trompe, d'habitude considérés comme
proches des lapins et des rongeurs). Les seuls membres d'Afrotheria que les paléontologues
considéreraient comme étroitement associés sont les Hyracoidea (damans), Proboscidiens
(éléphants) et siréniens (lamantins, dugongs) ;
• les insectivores sont divisés en 3 groupes : le premier fait partie d'Afrotheria et les deux
autres sont des sous-groupes distincts dans Boreoeutheria ;
• les chauves-souris sont plus proches des carnivores et des ongulés au nombre de doigts
impairs qu'aux primates et aux dermoptères ;
• les Périssodactyles (des ongulés au nombre de doigts impair) sont plus proches des
carnivores et des chauves-souris que des Artiodactyles (ongulés au nombre de doigts pair) ;
La réunion des groupes sous Afrotheria (« les Thériens de l’Afrique ») a un peu de justification
géologique. Tous les membres survivants d'Afrotheria vivent principalement en Amérique du Sud ou en
Afrique.
Comme la rupture de la Pangée a éloigné l'Afrique et l'Amérique du Sud des autres continents il y a moins de
150 millions d’années et que l’un et l’autre se sont séparés il y a entre 80 et 100 millions d’années[45], [46].
Le tout premier mammifère Euthérien connu est Eomaia, apparu il y a environ 125 millions d’années. Ainsi il
ne serait pas surprenant que les premiers migrants euthériens en Afrique et en Amérique du Sud se soient
trouvés isolés et aient investi (voir Radiation évolutive) toutes les niches écologiques présentes.
Néanmoins, ces propositions sont controversées. Les Paléontologues insistent naturellement que les
preuves par les fossiles sont prioritaires par rapport aux déductions à partir d’ADN. Plus surprenant, ce
nouvel arbre phylogénétique a été critiqué aussi par d’autres phylogénéticiens moléculaires, et parfois
durement[47], car :
• le taux de mutation de l’ADN mitochondrial chez les mammifères varie d’une région à l’autre.
Dans certaine, l’ADN ne change quasiment pas et dans d’autres il change très rapidement. On
constate même de grandes variations entre les individus d’une même espèce[48], [49].
L’ADN mitochondrial des mammifères mute si vite qu’il cause des problèmes de «saturation », où le
bruit de fond parasite les informations qui pourraient être utiles. Par exemple, si un locus (emplacement
précis et invariable sur un chromosome) mute aléatoirement tous les quelques millions d’années, il aura
changé plusieurs fois depuis le moment où les principaux groupes de mammifères ont divergé (de -60 à -70
millions d’années) masquant ainsi l'information recherchée[50].
Le Diaphragme [modifier]
Le muscle diaphragme aide les mammifères à respirer, particulièrement lors d’une activité physique
intense. Pour que le diaphragme puisse fonctionner, les côtes ne doivent pas limiter l'abdomen, pour que
l'expansion de la poitrine puisse être compensée de par la réduction du volume du ventre et inversement.
Les cynodontes évolués avaient une cage thoracique très semblable à celle des mammifères, avec un
nombre réduit de côtes lombaires. Cela suggère que ces animaux avaient un diaphragme et qu’ils étaient
capables d’une activité soutenue, et donc d’un haut métabolisme[64], [65]. D’un autre côté, ces cages
thoraciques de type mammifère pourraient aussi avoir évolué pour améliorer l’agilité[68].
Mais les mouvements des thérapsides même évolués étaient maladroits, avec les pattes arrières qui
fournissaient la poussée et les pattes avant qui servaient seulement à la direction. Autrement dit, les
thérapsides les plus évolués étaient moins agiles que les mammifères actuels ou les premiers
dinosaures[69]. Donc l’idée que la principale fonction de la cage thoracique de type mammifère soit
d’améliorer l’agilité est douteuse.
Sources [modifier]
• Cet article est initialement issu d’une traduction de l’article de Wikipédia en anglais intitulé
« Evolution of mammals », dont la version (actuelle) est directement accessible.
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
[Dérouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
Archaeopteryx
From Wikipedia, the free encyclopedia
Archaeopteryx
Fossil range: Late Jurassic, 150.8–148.5 Ma
↓
g
r
e
Є
The Berlin Archaeopteryx
Scientific classification
Kingdom: Animalia
Phylum: Chordata
Class: Aves
Order: Archaeopterygiformes
Family: Archaeopterygidae
Archaeopteryx
Genus:
Meyer, 1861
Species
[edit] Flight
As in the wings of modern birds, the flight feathers of Archaeopteryx were somewhat asymmetrical
and the tail feathers were rather broad. This implies that the wings and tail were used for lift generation.
However, it is unclear whether Archaeopteryx was simply a glider or capable of flapping flight. The lack of a
bony breastbone suggests that Archaeopteryx was not a very strong flier, but flight muscles might have
attached to the thick, boomerang-shaped wishbone, the platelike coracoids, or perhaps to a cartilaginous
sternum. The sideways orientation of the glenoid (shoulder) joint between scapula, coracoid and humerus—
instead of the dorsally angled arrangement found in modern birds—suggests that Archaeopteryx was unable
to lift its wings above its back, a requirement for the upstroke found in modern flapping flight. Thus, it seems
likely that Archaeopteryx was indeed unable to use flapping flight as modern birds do, but it may well have
utilized a downstroke-only flap-assisted gliding technique.[24]
Archaeopteryx wings were relatively large, which would have resulted in a low stall speed and
reduced turning radius. The short and rounded shape of the wings would have increased drag, but could also
have improved Archaeopteryx' ability to fly through cluttered environments such as trees and brush (similar
wing shapes are seen in birds which fly through trees and brush, such as crows and pheasants). The
presence of "hind wings", asymmetrical flight feathers stemming from the legs similar to those seen in
dromaeosaurids such as Microraptor, would also have added to the aerial mobility of Archaeopteryx. The first
detailed study of the hind wings by Longrich in 2006 suggested that the structures formed up to 12% of the
total airfoil. This would have reduced stall speed by up to 6% and turning radius by up to 12%.[22]
The feathers of Archaeopteryx were asymmetrical. This has been interpreted as evidence for that it
was a flyer, as flightless birds tend to have symmetrical feathers. However, some scientists, including
Thomson and Speakman, have questioned this. They studied more than 70 families of living birds, and found
that some flightless types do have a range of asymmetry in their feathers, and that the feathers of
Archaeopteryx fall into this range.[25]
In 2010, Robert L. Nudds and Gareth J. Dyke in the journal Science published a paper in which they
analysed the rachises of the primary feathers of Confuciusornis and Archaeopteryx. The analysis suggested
that the rachises on these two genera were thinner and weaker than those compared to modern birds.
According to their results, the authors determined that Archaeopteryx, along with Confuciusornis, were
unable to fly.[26] This study, however, has been criticized by Currie and Chiappe. Chiappe suggest it is
difficult to measure the rachis on fossilized feathers, and Currie means that Archaeopteryx and
Confuciusornis must have been able to fly to some degree, as their fossil are preserved in what is believed to
have been in marine or lake sediments, suggesting they must have reached the water by flight to die in it.[27]
In 2004, scientists analyzing a detailed CT scan of the braincase of Archaeopteryx concluded that its
brain was significantly larger than that of most dinosaurs, indicating that it possessed the brain size
necessary for flying. The overall brain anatomy was reconstructed using the scan. The reconstruction
showed that the regions associated with vision took up nearly one-third of the brain. Other well-developed
areas involved hearing and muscle coordination.[28] The skull scan also revealed the structure of the inner
ear. The structure more closely resembles that of modern birds than the inner ear of reptiles. These
characteristics taken together suggest that Archaeopteryx had the keen sense of hearing, balance, spatial
perception and coordination needed to fly.[29]
Archaeopteryx continues to play an important part in scientific debates about the origin and evolution
of birds. Some scientists see it as a semi-arboreal climbing animal, following the idea that birds evolved from
tree-dwelling gliders (the "trees down" hypothesis for the evolution of flight proposed by O.C. Marsh). Other
scientists see Archaeopteryx as running quickly along the ground, supporting the idea that birds evolved
flight by running (the "ground up" hypothesis proposed by Samuel Wendell Williston). Still others suggest that
Archaeopteryx might have been at home both in the trees and on the ground, like modern crows, and this
latter view is what today is considered best-supported by morphological characters. Altogether, it appears
that the species was not particularly specialized for running on the ground or for perching. Considering the
current knowledge of flight-related morphology, a scenario outlined by Elżanowski in 2002, namely that
Archaeopteryx used its wings mainly to escape predators by glides punctuated with shallow downstrokes to
reach successively higher perches, and alternatively to cover longer distances by (mainly) gliding down from
cliffs or treetops, appears quite reasonable.[23]
Critics of the "ground up" hypothesis have claimed that Archaeopteryx could not lift off from the
ground (Vazquez, 1994). This is based on the fact that they don't see clear evidence that Archaeopteryx had
an avian supracoracoideus system (the muscles which push the wings upward as birds flap).
[edit] Paleoecology
The richness and diversity of the Solnhofen limestones in which all specimens of Archaeopteryx have
been found have shed light on an ancient Jurassic Bavaria strikingly different from the present day. The
latitude was similar to Florida, though the climate was likely to have been drier, as evidenced by fossils of
plants with adaptations for arid conditions and lack of terrestrial sediments characteristic of rivers. Evidence
of plants, though scarce, include cycads and conifers while animals found include a large number of insects,
small lizards, pterosaurs and Compsognathus.[30]
The excellent preservation of Archaeopteryx fossils and other terrestrial fossils found at Solnhofen
indicates that they did not travel far before becoming preserved.[31] The Archaeopteryx specimens found are
likely therefore to have lived on the low islands surrounding the Solnhofen lagoon rather than been corpses
that drifted in from farther away. Archaeopteryx skeletons are considerably less numerous in the deposits of
Solnhofen than those of pterosaurs, of which seven genera have been found.[32] The pterosaurs included
such as Rhamphorhynchus, the group which dominated the niche currently occupied by seabirds, and which
became extinct at the end of the Jurassic. The pterosaurs, which also included Pterodactylus, were common
enough that it is unlikely that the specimens found are vagrants from the larger islands 50 km (31 miles) to
the north.[33]
The islands that surrounded the Solnhofen lagoon were low lying, semi-arid and sub-tropical with a
long dry season and little rain.[34] The closest modern analogue for the Solnhofn conditions is said to be
Orca Basin in the northern Gulf of Mexico, though that is much deeper than the Solnhofn lagoons.[32] The
flora of these islands was adapted to these dry conditions and consisted mostly of low (3 m [10 ft]) shrubs.
[35] Contrary to reconstructions of Archaeopteryx climbing large trees, these seem to have been mostly
absent from the islands; few trunks have been found in the sediments and fossilized tree pollen is also
absent.
The lifestyle of Archaeopteryx is difficult to reconstruct and there are several theories regarding it.
Some researchers suggest that it was primarily adapted to life on the ground,[36] while other researchers
suggest that it was principally arboreal.[37] The absence of trees does not preclude Archaeopteryx from an
arboreal lifestyle; several species of extant bird live exclusively in low shrubs. Various aspects of the
morphology of Archaeopteryx point to either an arboreal or ground existence, the length of its legs, the
elongation in its feet; and some authorities consider it likely to have been a generalist capable of feeding in
both shrubs, open ground and even alongside the shores of the lagoon.[33] It most likely hunted small prey,
seizing it with its jaws if it was small enough or with its claws if it was larger.
[edit] Synonyms
If two names are given, the first denotes the original describer of the "species", the second the author
on whom the given name combination is based. As always in zoological nomenclature, putting an author's
name in parentheses denotes that the taxon was originally described in a different genus.
• Pterodactylus crassipes Meyer, 1857 [suppressed in favor of A. lithographica 1977 per ICZN
Opinion 1070]
• Rhamphorhynchus crassipes (Meyer, 1857) (as Pterodactylus (Rhamphorhynchus)
crassipes) [suppressed in favor of A. lithographica 1977 per ICZN Opinion 1070]
• Archaeopteryx lithographica Meyer, 1861 [nomen conservandum]
• Scaphognathus crassipes (Meyer, 1857) Wagner, 1861 [suppressed in favor of A.
lithographica 1977 per ICZN Opinion 1070]
• Archaeopterix lithographica Anon., 1861 [lapsus]
• Griphosaurus problematicus Wagner, 1861 [nomen oblitum 1961 per ICZN Opinion 607]
• Griphornis longicaudatus Woodward, 1862 [nomen oblitum 1961 per ICZN Opinion 607]
• Griphosaurus longicaudatum (Woodward, 1862) [lapsus]
• Griphosaurus longicaudatus (Owen, 1862) [nomen oblitum 1961 per ICZN Opinion 607]
• Archaeopteryx macrura Owen, 1862 [nomen oblitum 1961 per ICZN Opinion 607]
• Archaeopterix macrura Owen, 1862 [lapsus]
• Archaeopterix macrurus Egerton, 1862 [lapsus]
• Archeopteryx macrurus Owen, 1863 [unjustified emendation]
• Archaeopteryx macroura Vogt, 1879 [lapsus]
• Archaeopteryx siemensii Dames, 1897
• Archaeopteryx siemensi Dames, 1897 [lapsus]
• Archaeornis siemensii (Dames, 1897) Petronievics, 1917[50]
• Archaeopteryx oweni Petronievics, 1917 [nomen oblitum 1961 per ICZN Opinion 607]
• Gryphornis longicaudatus Lambrecht, 1933 [lapsus]
• Gryphosaurus problematicus Lambrecht, 1933 [lapsus]
• Archaeopteryx macrourus Owen, 1862 fide Lambrecht, 1933 [lapsus]
• Archaeornis siemensi (Dames, 1897) fide Lambrecht, 1933? [lapsus]
• Archeopteryx macrura Ostrom, 1970 [lapsus]
• Archaeopteryx crassipes (Meyer, 1857) Ostrom, 1972 [suppressed in favor of A.
lithographica 1977 per ICZN Opinion 1070]
• Archaeopterix lithographica di Gregorio, 1984 [lapsus]
• Archaeopteryx recurva Howgate, 1984
• Jurapteryx recurva (Howgate, 1984) Howgate, 1985
• Archaeopteryx bavarica Wellnhofer, 1993
• Wellnhoferia grandis Elżanowski, 2001
The last 4 taxa may be valid genera and species.
"Archaeopteryx" vicensensis (Anon. fide Lambrecht, 1933) is a nomen nudum for what appears to be
an undescribed pterosaur.
[edit] Controversies
[edit] Authenticity
Beginning in 1985, a group including astronomer Fred Hoyle and physicist Lee Spetner published a
series of papers claiming that the feathers on the Berlin and London specimens of Archaeopteryx were
forged.[56][57][58][59] Their claims were repudiated by Alan J. Charig and others at the British Museum
(Natural History).[60] Most of their evidence for a forgery was based on unfamiliarity with the processes of
lithification; for example, they proposed that based on the difference in texture associated with the feathers,
feather impressions were applied to a thin layer of cement,[57] without realizing that feathers themselves
would have caused a textural difference.[60] They also expressed disbelief that slabs would split so
smoothly, or that one half of a slab containing fossils would have good preservation, but not the counterslab.
[56][58] These, though, are common properties of Solnhofen fossils because the dead animals would fall
onto hardened surfaces which would form a natural plane for the future slabs to split along, leaving the bulk
of the fossil on one side and little on the other.[60] They also misinterpreted the fossils, claiming that the tail
was forged as one large feather,[57] when this is visibly not the case.[60] In addition, they claimed that the
other specimens of Archaeopteryx known at the time did not have feathers,[56][57] which is untrue; the
Maxberg and Eichstätt specimens have obvious feathers.[60] Finally, the motives they suggested for a
forgery are not strong, and contradictory; one is that Richard Owen wanted to forge evidence in support of
Charles Darwin's theory of evolution, which is unlikely given Owen's views toward Darwin and his theory. The
other is that Owen wanted to set a trap for Darwin, hoping the latter would support the fossils so Owen could
discredit him with the forgery; this is unlikely because Owen himself wrote a detailed paper on the London
specimen, so such an action would certainly backfire.[61]
Charig et al. pointed to the presence of hairline cracks in the slabs running through both rock and
fossil impressions, and mineral growth over the slabs that had occurred before discovery and preparation, as
evidence that the feathers were original.[60] Spetner et al. then attempted to show that the cracks would
have naturally propagated through their postulated cement layer,[62] but neglected to account for the fact
that the cracks were old and had been filled with calcite, and thus were not able to propagate.[61] They also
attempted to show the presence of cement on the London specimen through X-ray spectroscopy, and did find
something that was not rock.[62] However, it was not cement, either, and is most probably from a fragment of
silicone rubber left behind when molds were made of the specimen.[61] Their suggestions have not been
taken seriously by palaeontologists, as their evidence was largely based on misunderstandings of geology,
and they never discussed the other feather-bearing specimens, which have increased in number since then.
Charig et al. reported a discoloration: a dark band between two layers of limestone – however, they say it is
the product of sedimentation.[60] It is natural for limestone to take on the color of its surroundings and most
limestones are colored (if not color banded) to some degree[63] – the darkness was attributed to such
impurities. They also mention that a complete absence of air bubbles in the rock slabs is further proof that the
specimen is authentic.[60]
Skeletal elements from the largest specimen showing growth lines that were used to compare the
growth of Archaeopteryx to dinosaurs and birds
Nonetheless, Archaeopteryx is so often used as a model of the true ancestral bird that it has seemed
almost heretical to suggest otherwise. Several authors have done so.[65] Lowe (1935)[68] and Thulborn
(1984)[69] questioned whether Archaeopteryx truly was the first bird. They suggested that Archaeopteryx
was a dinosaur that was no more closely related to birds than were other dinosaur groups. Kurzanov (1987)
suggested that Avimimus was more likely to be the ancestor of all birds than Archaeopteryx.[70] Barsbold
(1983)[71] and Zweers and Van den Berge (1997)[72] noted that many maniraptoran lineages are extremely
birdlike, and suggested that different groups of birds may have descended from different dinosaur ancestors.
A histological study from 2009 showed that Archaeopteryx grew slowly like dinosaurs, whereas the
fast growth of modern birds was achieved later in bird evolution.[73]
Dinosaurs portal
• Dinosaur
• Origin of birds
• Feathered dinosaurs
• Temporal paradox (paleontology)
[edit] References
1. ^ Yalden D.W. (1984). "What size was Archaeopteryx?". Zoological Journal of the Linnean
Society 82 (1-2): 177–188. doi:10.1111/j.1096-3642.1984.tb00541.x.
http://www3.interscience.wiley.com/journal/120801944/abstract.
2. ^ Chiappe L.M., Witme L.M. (2002). University od California Press Berkeley and Los
Angeles, California. ed. Mesozoic birds: above the heads of dinosaurs. University od California
Press. pp. 151. ISBN 0-520-20094-2. http://books.google.com/?id=2MQeh1KCp7sC.
3. ^ a b Archaeopteryx: An Early Bird - University of California, Berkeley Museum of
Paleontology. Retrieved 2006-OCT-18
4. ^ Archaeopteryx lithographica - Nick Longrich, University of Calgary. Discusses how many
wings an Archaeopteryx had and other questions.
5. ^ Wellnhofer P (2004). "The Plumage of Archaeopteryx". in Currie PJ, Koppelhus EB, Shugar
MA, Wright JL. Feathered Dragons. Indiana University Press. pp. 282–300. ISBN 0-253-34373-9.
6. ^ Schweigert, G. (2007). "Ammonite biostratigraphy as a tool for dating Upper Jurassic
lithographic limestones from South Germany – first results and open questions." Neues Jahrbuch für
Geologie und Paläontologie - Abhandlungen, 245(1): 117-125. doi:10.1127/0077-7749/2007/0245-
0117
7. ^ a b c d Lambert, David (1993). The Ultimate Dinosaur Book. New York: Dorling Kindersley.
pp. 38–81. ISBN 1-56458-304-X.
8. ^ Kennedy, Elaine (2000). Solnhofen Limestone: Home of Archaeopteryx. Geoscience
Reports. 30: 1–4. Retrieved 2006-10-18.
9. ^ Holtz, Thomas, Jr. (1995). "Archaeopteryxs Relationship With Modern Birds". Journal of
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retrieved 2006-10-18.
16.^ Olson, S.L. & Feduccia, A. (1979). Flight capability and the pectoral girdle of
Archaeopteryx. Nature. 278(5701). 247–248. doi:10.1038/278247a0 (HTML abstract)
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18.^ Ostrom, J.H. (1985). Introduction to Archaeopteryx. In: Hecht, M.K.O.; Ostrom, J.H.; Viohl,
G. & Wellnhofer, P. (eds.) The Beginnings of Birds: Proceedings of the International Archaeopteryx
Conference: 9–20. Eichstätt, Freunde des Jura-Museums Eichstätt.
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remains of a long-tailed species from the lithographic stone of Solnhofen . Phil. Trans. Roy. Soc.
London. 153: 33–47.
20.^ Feduccia, A. & Tordoff, H.B. (1979). Feathers of Archaeopteryx: Asymmetric vanes
indicate aerodynamic function. Science. 203(4384): 1021–1022.
21.^ a b Christensen P, Bonde N. (2004). Body plumage in Archaeopteryx: a review, and new
evidence from the Berlin specimen. Comptes Rendus Palevol. 3: 99–118. PDF fulltext
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lithographica. Paleobiology. 32(3): 417–431. doi:10.1666/04014.1 (HTML abstract)
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[edit] Further reading
• de Beer, G.R. (1954). Archaeopteryx lithographica: a study based upon the British Museum
specimen. Trustees of the British Museum, London.
• Chambers, P. (2002). Bones of Contention: The Fossil that Shook Science. John Murray,
London. ISBN 0-7195-6059-4.
• Feduccia, A. (1996). The Origin and Evolution of Birds. Yale University Press, New Haven.
ISBN 0-300-06460-8.
• Heilmann, G. (1926). The Origin of Birds. Witherby, London.
• Huxley T.H. (1871). Manual of the anatomy of vertebrate animals. London.
• von Meyer, H. (1861). Archaeopteryx litographica (Vogel-Feder) und Pterodactylus von
Solenhofen. Neues Jahrbuch für Mineralogie, Geognosie, Geologie und Petrefakten-Kunde. 1861:
678–679, plate V [Article in German] Fulltext at Google Books.
• Shipman, P. (1998). Taking Wing: Archaeopteryx and the Evolution of Bird Flight . Weidenfeld
& Nicolson, London. ISBN 0-297-84156-4.
• Wellnhofer, P. (2008). Archaeopteryx. Der Urvogel von Solnhofen (in German). Verlag
Friedrich Pfeil, Munich. ISBN 978-389937076-8
[show]
v•d•e
Birds (class: Aves)
Anatomy Bird anatomy • Flight • Eggs • Feathers • Plumage • Beak • Vision • Dactyly •
Preen gland
Superorder: Palaeognathae
Subclass:
Struthioniformes (ratites) • Tinamiformes (tinamous)
Superorder: Neognathae
Category • Portal
[show]
v•d•e
Archosauromorphs
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Preen gland
Superorder: Palaeognathae
Superorder: Neognathae
Lists Families and orders • Genera • Lists by region • Extinct birds • Late Quaternary
prehistoric birds • Sibley-Ahlquist taxonomy
Category • Portal
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v•d•e
Archosauromorphs
Évolution du flagelle
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Évolution biologique
[Dérouler]Mécanismes
[Dérouler]Branches évolutives
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Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
• Portail de la microbiologie
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Céphalisation
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Évolution biologique
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Génétique
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[Dérouler]Caractères adaptatifs
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Sommaire
[masquer]
• 1 Les singes de l'Ancien Monde (ou Catarrhiniens)
• 2 Les singes du Nouveau Monde (ou Platyrrhiniens)
• 3 Lignée humaine
• 4 Comparaison génétique entre humains et chimpanzés
• 4.1 Au niveau chromosomique
• 5 Notes et références
• 6 Voir aussi
• 6.1 Articles connexes
Les singes de l'Ancien Monde (ou Catarrhiniens) [modifier]
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v·d·m
Évolution biologique
[Dérouler]Mécanismes
Génétique
Dérive génétique · Mutation génétique · Recombinaison
évolutive
[Dérouler]Branches évolutives
[Dérouler]Caractères adaptatifs
Histoire évolutive des dents · Évolution du flagelle · Histoire évolutive de l'oeil · Céphalisation
Évolution de la pluricellularité
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Histoire [modifier]
Expérimentation [modifier]
[4]
Les différentes apparitions de la pluricellularité [modifier]
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Explosion cambrienne
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