‫ﳘﻮﻡ ﺍﳌﻴﱢﺖ‬

‫ﺍﶈﺎﺿﺮﺓ ﺍﳌﻜﺘﻮﺑﺔ ﺍﻷﺭﺩﻳّﺔ‬

‫ﻷﻣﲑ ﺃﻫﻞ ﺍﻟﺴﻨّﺔ ﺍﻟﺪﺍﻋﻴﺔ ﺍﻟﻜﺒﲑ ﺍﻟﻌﻼﻣﺔ ﺍﻟﺸﻴﺦ ﺃﰊ ﺑﻼﻝ‬
‫ﻱ‬
‫ﻱ ﺍﻟﺮﺿﻮ ّ‬
‫ﳏﻤّﺪ ﺇﻟﻴﺎﺱ ﺍﻟﻌﻄﹼﺎﺭ ﺍﻟﻘﺎﺩﺭ ّ‬
‫ﺣﻔﻈﻪ ﺍﷲ ﺗﻌﺎﱃ‬

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 ‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﺗﺮﲨﺔ ﺍﳌﺆﻟﻒ‬
‫ﻗﺎﻣﻊ ﺍﻟﺒﺪﻋﺔ ﺣﺎﻣﻲ ﺍﻟﺴﻨﺔ‪ ،‬ﺷﻴﺦ ﺍﻟﻄﺮﻳﻘﺔ ﺃﻣﲑ ﺃﻫﻞ ﺍﻟﺴﻨﺔ‬
‫ﺃﺑﻮ ﺑﻼﻝ ﺍﻟﻌﻼﻣﺔ ﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺇﻟﻴﺎﺱ ﻋﻄﺎﺭ ﺍﻟﻘﺎﺩﺭﻱ ﺍﻟﺮﺿﻮﻱ‬
‫ﺩﺍﻣﺖ ﺑﺮﻛﺎﻬﺗﻢ ﺍﻟﻌﺎﻟﻴﺔ‬
‫ﻭُِﻟ َﺪ ﰲ ﻣﺪﻳﻨﺔ ﻛﺮﺍﺗﺸﻲ ﰲ )‪ (26‬ﺭﻣﻀﺎﻥ ﺍﳌﺒﺎﺭﻙ ﻋﺎﻡ )‪(1369‬ﻫـ ﺍﳌﻮﺍﻓـﻖ )‪(1950‬ﻡ‪.‬‬
‫ﻋﺎ ﹲﱂ ﻋﺎﻣﻞ ﺗﻘﻲ ﻭﺭﻉ‪ ،‬ﺣﻴﺎﺗﻪ ﺍﳌﺒﺎﺭﻛﺔ ﻣﻈﻬﺮ ﳋﺸﻴﺔ ﺍﷲ ـ ﻋ ﱠﺰ ﻭﺟـﻞ ـ ﻭﻟﻌـﺸﻖ ﺍﳊﺒﻴـﺐ‬
‫ﺍﳌﺼﻄﻔﻰ ـ ﺻﻠﹼﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﹼﻢ ـ ﻣﻊ ﻛﻮﻧﻪ ﻋﺎﺑﺪﹰﺍ ﻭﺯﺍﻫﺪﹰﺍ ﻓﺈﻧﱠﻪ ﺩﺍﻋﻴـﺔ ﻟﻠﻌـﺎﱂ‬
‫ﺍﻹﺳﻼﻣﻲ ﻭﺃﻣﲑ ﻭﻣﺆﺳﺲ ﳉﻤﻌﻴﺔ »ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ« ﻏﲑ ﺍﻟﺴﻴﺎﺳﻴّﺔ ﺍﻟﻌﺎﳌﻴﺔ ﻟﺘﺒﻠﻴـﻎ ﺍﻟﻘـﺮﺁﻥ‬
‫ﻭﺍﻟﺴﻨﺔ‪ ،‬ﳏﺎﻭﻻﺗﻪ ﺍﳌﺨﻠﺼﺔ ﺍﳌﺆﺛﺮﺓ ﻣﻦ ﺗﺼﺎﻧﻴﻔﻪ ﻭﺗﺄﻟﻴﻔﺎﺗﻪ‪ ،‬ﺍﳌﺬﺍﻛﺮﺍﺕ ﺍﳌﺪﻧﻴﺔ )ﺃﺳﺌﻠﺔ ﺣﻮﻝ ﺃﻫـﻢ‬
‫ﺍﳌﺴﺎﺋﻞ ﺍﻟﺪﻳﻨﻴﺔ ﺍﻟﻴﻮﻣﻴﺔ( ﻭﺍﶈﺎﺿﺮﺍﺕ ﺍﳌﻠﻴﺌﺔ ﺑﺎﻟﺴﻨﻦ ﺍﻟﻨﺒﻮﻳﺔ ﻭﺃﺳﻠﻮﺏ ﺗﺮﺑﻴﺘـﻪ ﺃﺩّﻯ ﺇﱃ ﺣـﺼﻮﻝ‬
‫ﺍﻧﻘﻼﺏ ﰲ ﺣﻴﺎﺓ ﺍﳌﻼﻳﲔ ﻣﻦ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﺧﺎﺻﺔ ﺍﻟﺸﺒﺎﺏ‪ ،‬ﻭﺃﻋﻄﻰ ﻫﺬﺍ ﺍﳌﻘﺼﺪ ﺍﳌﺪﱐ ﺃﻧﱠﻪ‪» :‬ﻋﻠ ﱠﻲ‬
‫ﳏﺎﻭﻟﺔ ﺇﺻﻼﺡ ﻧﻔﺴﻲ ﻭﺇﺻﻼﺡ ﲨﻴﻊ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﻌﺎﱂ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﻋ ﱠﺰ ﻭﺟﻞ«‪.‬‬
‫ﻭﻟﺘﺤﻘﻴﻖ ﻫﺬﺍ ﺍﳌﻘﺼﺪ ﺍﻧﺘﺸﺮ ﺍﻟﺪﻋﺎﺓ ﺍﳌﺴﺘﻔﻴﻀﻮﻥ ﻣﻨﻪ ﺇﱃ ﺃﳓﺎﺀ ﺍﻟﻌﺎﱂ ﺍﳌﺰﻳﻨﻮﻥ ﺑﺘﺎﺝ ﺍﻟﻌﻤـﺎﺋﻢ‬
‫ﺍﳋﻀﺮ ﻭﺍﳌﻌﻄﹼﺮﻭﻥ ﺑـ»ﺍﻹﻧﻌﺎﻣﺎﺕ ﺍﳌﺪﻧﻴﺔ« )ﺍﻟﺴﻨﻦ ﺍﻟﻨﺒﻮﻳﺔ( ﰲ »ﺍﻟﻘﻮﺍﻓﻞ ﺍﳌﺪﻧﻴﺔ« )ﻗﻮﺍﻓﻞ ﺗﺴﺎﻓﺮ‬
‫ﻟﻠﺪﻋﻮﺓ ﺇﱃ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﻋ ﱠﺰ ﻭﺟﻞ( ﻟﻠﺪﻋﻮﺓ ﺇﱃ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ‪ .‬ﻓﺎﻟﺸﻴﺦ ﻣﻊ ﻛﻮﻧـﻪ ﻛـﺜﲑ‬
‫ﺍﻟﻜﺮﺍﻣﺔ ﻓﻬﻮ ﻧﻈﲑ ﻧﻔﺴﻪ ﰲ ﺃﺩﺍﺀ ﺍﻷﺣﻜﺎﻡ ﺍﻹﳍﻴﺔ ﻭﺍﺗﺒﺎﻉ ﺍﻟﺴﻨﺔ‪ ،‬ﺇﻧﱠﻪ ﺻﻮﺭﺓ ﻟﻠﺸﺮﻳﻌﺔ ﻭﺍﻟﻄﺮﻳﻘـﺔ‬
‫ﺍﻟﻌﻤﻠﻴﺔ ﻭﺍﻟﻌﻠﻤﻴﺔ ﺣﻴﺚ ﲟﻈﻬﺮﻩ ﻳﺬﻛﹼﺮﻧﺎ ﺑﻌﻬﺪ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ‪ ،‬ﺇﻧﱠﻪ ﻣﺮﻳﺪ ﺧﻠﻴﻔﺔ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺭﺿﺎ‬
‫ﺧﺎﻥ ﺷﻴﺦ ﺍﻟﻌﺮﺏ ﻭﺍﻟﻌﺠﻢ ﺿﻴﺎﺀ ﺍﻟﺪﻳﻦ ﺍﳌﺪﱐ ـ ﺭﲪﺔ ﺍﷲ ﻋﻠﻴﻪ ـ‪ ،‬ﻭﺍﳋﻠﻴﻔﺔ ﺍﻷﻭﺣﺪ ﰲ ﺍﻟﻌﺎﱂ‬
‫ﻱ ـ ﺭﲪﺔ ﺍﷲ ﻋﻠﻴﻪ ـ‪ ،‬ﻭﺍﳌﻔﱵ ﺷـﺮﻳﻒ‬ ‫ﻟﻠﻤﻔﱵ ﺍﻷﻋﻈﻢ ﻟﺒﺎﻛﺴﺘﺎﻥ ﻣﻮﻻﻧﺎ ﻭﻗﺎﺭ ﺍﻟﺪﻳﻦ ﺍﻟﻘﺎﺩﺭ ّ‬
‫ﺍﳊﻖ ﺍﻷﳎﺪﻱ ـ ﺭﲪﺔ ﺍﷲ ﻋﻠﻴﻪ ـ ﺷﺎﺭﺡ ﺍﻟﺒﺨﺎﺭﻱ ﺃﻳﻀﹰﺎ ﺷﺮّﻓﻪ ﲜﻌﻠﻪ ﺧﻠﻴﻔﺔ ﻟﻪ‪ ،‬ﻭﺃﺧﺬ ﺍﳋﻼﻓﺔ‬
‫ﺃﻳﻀﹰﺎ ﻣﻦ ﻋﺪﺓ ﻣﻦ ﺍﳌﺸﺎﻳﺦ ﻣﻦ ﺍﻟﻄﺮﻕ ﺍﻷﺧﺮﻯ ﻛﺎﻟﻘﺎﺩﺭﻳﺔ ﻭﺍﳉﺸﺘﻴﺔ ﻭﺍﻟﺴﻬﺮﻭﺭﺩﻳﺔ ﻭﺍﻟﻨﻘﺸﺒﻨﺪﻳﺔ‬
‫ﻣﻊ ﺇﺟﺎﺯﺍﺕ ﰲ ﺍﳊﺪﻳﺚ ﺍﻟﻨﺒﻮﻱ ﺍﻟﺸﺮﻳﻒ‪ ،‬ﻟﻜﻨّﻪ ﻳﻌﻄﻲ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻘﺎﺩﺭﻳﺔ ﻓﻘﻂ‪.‬‬
‫ﻧﺴﺄﻝ ﺍﷲ ـ ﻋ ﱠﺰ ﻭﺟﻞ ـ ﺃﻥ ﻳﻐﻔﺮ ﻟﻨﺎ ﲜﺎﻩ ﻫﺆﻻﺀ ﺍﻷﻭﻟﻴﺎﺀ ﺁﻣﲔ‪.‬‬
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 ‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﻗﺪ ﻳﺜﻘﻞ ﻋﻠﻰ ﻧﻔﺴﻚ ﻗﺮﺍﺀﺓ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‪...‬‬
‫ﻟﻜﻦ ﺍﺻﱪ ﻭﺍﻗﺮﺃﻩ ﻟﻴﻜﻮﻥ ﰲ ﻣﻮﺍﺯﻳﻦ ﺣﺴﻨﺎﺗﻚ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪...‬‬
‫ﻛﺮﺍﻣﺔ ﺣﺼﻠﺖ ﺑﱪﻛﺔ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ‬
‫ـ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﹼﻢ ـ‬
‫ﻛﺎﻥ ﻣﻦ ﻗﺪﺭ ﺍﷲ ﺃﻥ ﺍﻟﺸﻴﺦ ﻣﺼﺒﺎﺡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﳊﻘﻴﻘﺔ‪ ،‬ﺣﺠ ﹸﺔ ﺍﻹﺳﻼﻡ‪ ،‬ﻣﻮﻻﻧﺎ ﺣﺎﻣﺪ ﺭﺿﺎ‬
‫ﺡ ﻟﻪ ﺃﻭﻗﺎﺕ ﺍﻟﻔﺮﺍﻍ ﻣـﻦ‬ ‫ﺧﺎﻥ ﻋﻠﻴﻪ ﺭﲪﺔ ﺍﳌﻨﺎﻥ‪ ،‬ﺃﺻﻴﺐ ﺑﻘﺮﺣﺔ ﰲ ﺟﺴﺪﻩ ﺍﳌﺒﺎﺭﻙ‪ ،‬ﻭﻛﻠﹼﻤﺎ ﺗﺘﺎ ُ‬
‫ﺍﻧﺸﻐﺎﻟﻪ ﺍﻟﻌﻠﻤﻲ ﻳﺸﺘﻐﻞ ﺑﺎﻟﺬﻛﺮ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ـ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﹼﻢ ـ ﺣﻴﺚ ﻛﺎﻥ ﻣﻦ ﺍ ﹸﳌ ﹾﻜﺜِﺮﻳﻦ‪ ،‬ﻟﺬﻟﻚ ﻗﺮّﺭ ﺍﻷﻃﺒﺎﺀ ﺃﻧﱠﻪ ﻻ ﺑ ﱠﺪ ﻣﻦ ﺇﺟﺮﺍﺀ ﻋﻤﻠﻴﺔ ﺍﺳﺘﺌﺼﺎﻝ ﳍﺬﻩ‬
‫ﺍﻟﻘﺮﺣﺔ‪ ،‬ﻭﳌﺎ ﺃﺭﺍﺩ ﺍﻟﻄﺒﻴﺐ ﺇﻋﻄﺎﺀﻩ ﺍﳌﺨﺪّﺭ ﺍﻣﺘﻨﻊ ﺍﻟﺸﻴﺦ ﻋﻦ ﺫﻟﻚ‪ ،‬ﻭﺍﺷﺘﻐﻞ ﺑﺎﻟﺼﻼﺓ ﻭﺍﻟـﺴﻼﻡ‬
‫ﻋﻠﻰ ﺳﻴﺪ ﺍﻷﻧﺎﻡ‪ ،‬ﻭﺃﻣﺮﻫﻢ ﺑﺈﺟﺮﺍﺀ ﺍﻟﻌﻤﻠﻴﺔ‪ ،‬ﻭﺍﺳﺘﻤﺮّﺕ ﳌﺪﺓ ﺳﺎﻋﺘﲔ ﺃﻭ ﺛﻼﺙ‪ ،‬ﻭﻫﻮ ﺑﺪﻭﻥ ﺗﺄﺛﲑ‬
‫ﻱ ﺃﺛ ٍﺮ ﻟﻸﱂ!)‪ (1‬ﻛﻞ ﻫﺬﺍ ﺑﱪﻛﺔ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﳊﺒﻴﺐ ـ ﺻﻠﱠﻰ ﺍﷲ‬ ‫ﻱ ﳐﺪّﺭ‪ ،‬ﻭﱂ ُﻳ ﹾﻈﻬِﺮ ﺍﻟﺸﻴﺦ ﺃ ّ‬ ‫ﺃّ‬
‫ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﹼﻢ ـ‪.‬‬
‫ﺻﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠـﻰ ﳏﻤـﺪ‬ ‫ﺻــﻠﻮﺍ ﻋﻠــﻰ ﺍﳊﺒﻴــﺐ‬
‫ﻭﰲ »ﺍﻟﺘﺤﺒﲑ« ﻟﻠﻘﺸﲑﻱ ﻗﻴﻞ ﻟﺒﻌﻀﻬﻢ ﰲ ﺍﳌﻨﺎﻡ‪ :‬ﻣﺎ ﻓﻌﻞ ﺍﷲ ﺑﻚ؟ ﻗﺎﻝ‪ُ :‬ﻭﺯِﻧـﺖ ﺣـﺴﻨﺎﰐ‬
‫ﺕ ﻋﻠﻰ ﺍﳊﺴﻨﺎﺕِ‪ ،‬ﻓﺴﻘﻄﺖ ﺻﺮﺓ ﰲ ﻛﻔﺔ ﺍﳊﺴﻨﺎﺕ ﻓﺮﺟﺤﺖ‪ُ ،‬ﺣﻠﱠﺖ ﺍﻟﺼﺮﺓ‬ ‫ﻓ ُﺮ ﱢﺟﺤَﺖ ﺍﻟﺴﻴﺌﺎ ُ‬
‫ﻓﺈﺫﺍ ﻓﻴﻬﺎ ﻛﻒ ﺗﺮﺍﺏ ﺃﻟﻘﻴﺘﻪ ﻋﻠﻰ ﻗﱪ ﻣﺴﻠﻢ)‪.(2‬‬
‫ﺻﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠـﻰ ﳏﻤـﺪ‬ ‫ﺻــﻠﻮﺍ ﻋﻠــﻰ ﺍﳊﺒﻴــﺐ‬
‫ﺃﻳﱡﻬﺎ ﺍﻹﺧﻮﺓ ﺍﳌﺴﻠﻤﻮﻥ! ﺇﻧﱠﻬﺎ ﺭﲪﺔ ﺍﷲ ـ ﻋ ﱠﺰ ﻭﺟﻞ ـ ﺍﻟﱵ ﻻ ﺗﻘﺪّﺭ ﺑﺜﻤﻦ ﺗﺒﺤﺚ ﻫﺬﻩ ﺍﻟﺮﲪﺔ‬
‫ﺍﻹﳍﻴﺔ ﻋﻦ ﺳﺒﺐ ﻭﺑﺎﻋﺚ ﳍﺎ ﻟﺘﱰﻝ‪...‬‬
‫ﻓﺎﺋﺪﺓ‪ :‬ﺍﳌﺸﺎﺭﻛﺔ ﰲ ﺣﺜ ِﻮ ﺍﻟﺘﺮﺍﺏ ﻋﻠﻰ ﻗﱪ ﺍﳌﻴﺖ ﺍﳌﺴﻠﻢ ﻣﺴﺘﺤﺐ‪ ،‬ﻭﻟﻪ ﻃﺮﻳﻘﺔ ﻟﻄﻴﻔﺔ‪ ،‬ﻭﻫﻲ‬
‫ﺃﻥ ﺗﻘﻒ ﻣﻦ ﺟﻬﺔ ﺭﺃﺱ ﺍﳌﻴﺖ‪ ،‬ﻭﺗﻀﻊ ﺍﻟﺘﺮﺍﺏ ﺑﻴﺪﻳﻚ ﺛﻼﺙ ﻣﺮﺍﺕ‪ ،‬ﻋﻨﺪ ﺍﳌﺮّﺓ ﺍﻷﻭﱃ ﺗﻘـﻮﻝ‪:‬‬

‫) ‪ (1‬ﺗﺬﻛﺮﺓ ﺍﳌﺸﺎﻳﺦ ﺍﻟﻘﺎﺩﺭﻳﺔ ﺍﻟﺮﺿﻮﻳﺔ )‪.(485‬‬

‫) ‪ (2‬ﻣﺮﻗﺎﺓ ﺍﳌﻔﺎﺗﻴﺢ‪ ،‬ﻛﺘﺎﺏ ﺍﳉﻨﺎﺋﺰ‪ ،‬ﺑﺎﺏ ﺩﻓﻦ ﺍﳌﻴﺖ )‪.(189/4‬‬
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‫] ِﻣْﻨﻬَﺎ َﺧﹶﻠ ﹾﻘﻨَﺎ ﹸﻛ ْﻢ[‪ ،‬ﻭﰲ ﺍﳌﺮﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺗﻘﻮﻝ‪َ ] :‬ﻭﻓِﻴﻬَﺎ ﻧُﻌِﻴـﺪُﻛﹸ ْﻢ[‪ ،‬ﻭﰲ ﺍﻟﺜﺎﻟﺜـﺔ ﺗﻘـﻮﻝ‪َ ] :‬ﻭ ِﻣْﻨﻬَـﺎ‬
‫ﺨ ِﺮﺟُﻜﹸ ْﻢ ﺗَﺎ َﺭ ﹰﺓ ﹸﺃ ْﺧﺮَﻯ[ ﰒ ﺗﺘﺎﺑﻊ ﺣﺜﻮ ﺍﻟﺘﺮﺍﺏ‪.‬‬
‫ﻧُ ْ‬
‫ﺍﻻﻧﻜﺴﺎﺭ ﻭﺍﻟﺒﻜﺎﺀ ﻋﻨﺪ ﺍﻟﻘﱪ‬
‫ﻋﻦ ﻫﺎﻧﺊ ﻣﻮﱃ ﻋﺜﻤﺎﻥ ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﹼﺎﻥ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ ﺇﺫﺍ ﻭﻗـﻒ‬
‫ﺤَﻴَﺘﻪُ‪ ،‬ﻓﻘﻴﻞ ﻟﻪ‪ :‬ﺗﺬﻛﹼﺮ ﺍﳉﻨّﺔ ﻭﺍﻟﻨّﺎﺭ ﻓﻼ ﺗﺒﻜﻲ‪ ،‬ﻭﺗﺒﻜﻲ ﻣﻦ ﻫﺬﺍ؟ ﻗﺎﻝ‪:‬‬
‫ﻋﻠﻰ ﻗ ٍﱪ ﻳﺒﻜﻲ ﺣﺘّﻰ ﻳﺒ ﱠﻞ ِﻟ ْ‬
‫ﺇ ﱠﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﹼﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﹼﻢ ﻗﺎﻝ‪» :‬ﺇ ﱠﻥ ﺍﹾﻟ ﹶﻘ ْﺒ َﺮ ﹶﺃ ﱠﻭﻝﹸ َﻣﻨَﺎ ِﺯ ِﻝ ﺍﻵﺧﺮﺓ‪ ،‬ﻓﺈﻥ ﻧَﺠَﺎ‬
‫ِﻣ ْﻨﻪُ ﻓﻤﺎ ﺑﻌ َﺪﻩُ ﺃﻳﺴ ُﺮ ِﻣ ْﻨﻪُ‪ ،‬ﻭﺇ ﹾﻥ ﱂ َﻳ ْﻨﺞُ ﻣﻨ ُﻪ ﻓﻤﺎ ﺑﻌ َﺪﻩُ ﺃﺷ ﱡﺪ« ﻗﺎﻝ‪ :‬ﻭﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ـ ﺻﻠﱠﻰ ﺍﷲ‬
‫ﻂ ﺇ ﱠﻻ ﻭﺍﻟ ﹶﻘ ْﺒ ُﺮ ﺃ ﹾﻓ ﹶﻈﻊُ ِﻣ ْﻨﻪُ«)‪.(1‬‬
‫ﺖ َﻣ ْﻨﻈﹶﺮﹰﺍ ﹶﻗ ﱡ‬
‫ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﹼﻢ ـ‪» :‬ﻣَﺎ ﺭَﺃْﻳ ُ‬
‫ﺧﻮﻑ ﺳﻴﱢﺪﻧﺎ ﻋﺜﻤﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬
‫ﻑ ﺟﺎﻣﻊ ﺍﻟﻘﺮﺁﻥ ﺳﻴّﺪﻧﺎ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ ﻣﻦ ﺍﷲ‬ ‫ﻳﺎ ﷲ ﻋﻠﻰ ﺧﻮ ِ‬
‫ـ ﻋ ﱠﺰ ﻭﺟ ﹼﻞ ـ ﻭﻫﻮ ﻳﻠﻘﹼﺐ ﺑﺬﻱ ﺍﻟﻨﻮﺭﻳﻦ‪ ،‬ﻭﺫﻟﻚ ﻟﺰﻭﺍﺟﻪ ﺑﺒﻨَﺘ ْﻲ ﺻﺎﺣﺐ ﻗﺎﺏ ﻗﻮﺳﲔ‪ ،‬ﺟـ ّﺪ‬
‫ﺍﳊﺴﻨﲔ ـ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻭﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻤﺎ ـ ﺗﻮﺍﻟﻴﹰﺎ ﺍﻟﻮﺍﺣﺪﺓ ﺑﻌـﺪ‬
‫ﺍﻷﺧﺮﻯ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﳌﻼﺋﻜﺔ ﺗﺴﺘﺤﻲ ﻣﻨﻪ‪ ،‬ﻭﻣﻊ ﻛﻮﻧﻪ ﻗﺪ ﺑﺸﱢﺮ ﺑﺎﳉﻨّﺔ ﻳﻘﻴﻨﹰﺎ ﰲ ﺍﻟـﺪﻧﻴﺎ ﻛـﺎﻥ ـ‬
‫ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ ﳜﺎﻑ ﺑﺸﺪﺓ ﻣﻦ ﺃﻫﻮﺍﻝ ﻭﻇﻠﻤﺎﺕ ﺍﻟﱪﺯﺥ‪ ،‬ﻗﺎﻝ ﺳﻴّﺪﻧﺎ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﹼﺎﻥ‬
‫ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ‪» :‬ﻟﻮ ﺃﻧﱢﻲ ﺑﲔ ﺍﳉﻨّﺔ ﻭﺍﻟﻨﺎﺭ ﻭﻻ ﺃﺩﺭﻱ ﺇﱃ ﺃﻳﺘﻬﻤﺎ ﻳﺆﻣﺮ ﰊ‪ ،‬ﻻﺧﺘﺮﺕ‬
‫ﺃﻥ ﺃﻛﻮﻥ ﺭﻣﺎﺩﹰﺍ ﻗﺒﻞ ﺃﻥ ﺃﻋﻠﻢ ﺇﱃ ﺃﻳﺘﻬﻤﺎ ﺃﺻﲑ«)‪.(2‬‬
‫ﻟﻴﺖ ﺃﻣّﻲ ﱂ ﺗﻠﺪﱐ‬
‫ﻟﻸﺳﻒ ﺍﻟﺸﺪﻳﺪ! ﻟﻘﺪ ﻏﹶﺸﻲ ﺍﻟﺮﺍ ﹸﻥ ﻋﻠﻰ ﻗﻠﻮﺑﻨﺎ ﺑﺴﺒﺐ ﺍﳌﻌﺎﺻﻲ ﻣﻊ ﺗﻴﻘﻨﻨﺎ ﲟﺠﻲﺀ ﺍﳌﻮﺕ‪ ،‬ﺇﻧﱠﻪ‬
‫ﻻ ﺑ ﱠﺪ ﻣﻦ ﳎﻴﺌﻪ ﺣﺘﻤﺎﹰ‪ ،‬ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻴﻮﻡ ﻭﺳﻴﻜﻮﻥ ﺑﻌﺪ ﺫﻟﻚ ﻧﺰﻭﻟﻨﺎ ﺇﱃ ﺍﻟﻘﱪ ﻭﻣﺎ ﻓﻴﻪ ﻣـﻦ‬
‫ﻼ ﻓﺈﻧﱠﻨﺎ ﺳﻨﺨﺎﻑ‪ ،‬ﻭﺳﻴﻐﻄﻴﻨﺎ ﺍﻟﻈﻼﻡ‪ ،‬ﻭﻣﻊ ﻫـﺬﺍ ﻓـﻨﺤﻦ‬ ‫ﻼ ﺇﺫﺍ ﺍﻧﻘﻄﻌﺖ ﺍﻟﻜﻬﺮﺑﺎﺀ ﻟﻴ ﹰ‬
‫ﺃﻫﻮﺍﻝ‪ ،‬ﻣﺜ ﹰ‬
‫ﻏﺎﻓﻠﻮﻥ ﻋﻦ ﻇﻼﻡ ﺍﻟﻘﱪ ﺍﳌﺨﻴﻒ ﻏﲑ ﻣﻨﺘﺒﻬﲔ ﻟﻪ!!‬

‫) ‪ (1‬ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ‪ ،‬ﻛﺘﺎﺏ ﺍﻟﺰﻫﺪ‪ ،‬ﺑﺎﺏ ﺫﻛﺮ ﺍﻟﻘﱪ ﻭﺍﻟﺒﻠﻰ‪ ،‬ﺭﻗﻢ )‪.(500/4) (4267‬‬
‫) ‪ (2‬ﺣﻠﻴﺔ ﺍﻷﻭﻟﻴﺎﺀ‪ ،‬ﺫﻛﺮ ﺍﻟﺼﺤﺎﺑﺔ ﻋﻠﻴﻬﻢ ﺍﻟﺮﺿﻮﺍﻥ ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ‪ ،‬ﺭﻗﻢ )‪.(99/1) (183‬‬
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 ‫ﻳﺮﻭﻯ ﺃ ﱠﻥ ﺳﻴّﺪﻧﺎ ﻋﻤﺮ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ ﻛﺎﻥ ﻳﺴﻘﻂ ﻣﻐﺸﻴﹰﺎ ﻋﻠﻴﻪ ﻣﻦ ﺍﳋـﻮﻑ ﺇﺫﺍ‬
‫ﲰﻊ ﺁﻳﺔ ﻣﻦ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻓﻜﺎﻥ ﻳﻌﻮﺩﻩ ﺍﻟﻨﺎﺱ ﻣﻐﺸﻴﹰﺎ ﻋﻠﻴﻪ ﻓﻜﺎﻥ ﻳﻌﺎﺩ ﺃﻳﺎﻣﹰﺎ‪.‬‬
‫ﻭﺃﺧﺬ ﻳﻮﻣﹰﺎ ﻧﺒﺘﺔ ﻣﻦ ﺍﻷﺭﺽ ﻓﻘﺎﻝ‪) :‬ﻳﺎ ﻟﻴﺘﲏ! ﻛﻨﺖ ﻫﺬﻩ ﺍﻟﻨﺒﺘﺔ‪ ،‬ﻳـﺎ ﻟﻴـﺘﲏ! ﱂ ﺃﻙ ﺷـﻴﺌﹰﺎ‬
‫ﻣﺬﻛﻮﺭﺍﹰ‪ ،‬ﻳﺎ ﻟﻴﺘﲏ! ﻛﻨﺖ ﻧﺴﻴﹰﺎ ﻣﻨﺴﻴﺎﹰ‪ ،‬ﻳﺎ ﻟﻴﺘﲏ! ﱂ ﺗﻠﺪﱐ ﺃﻣّﻲ()‪.(1‬‬
‫ﺻﺪﻣﺎﺕ ﻣﺼﺎﺋﺐ ﺍﻟﺪﻧﻴﺎ‬
‫ﺃﱡﻳﻬﺎ ﺍﻹﺧﻮﺓ ﺍﳌﺴﻠﻤﻮﻥ! ﻟﻸﺳﻒ ﳓﻦ ﺣﱴ ﻋﻨﺪ ﺗﻌﺮﺿﻨﺎ ﻟﻠﻤﺼﺎﺋﺐ ﰲ ﺍﻟﺪﻧﻴﺎ ﻓﺈﻧﱠﻨﺎ ﻏﺎﻓﻠﻮﻥ ﻋﻦ‬
‫ﺍﻻﺳﺘﻌﺪﺍﺩ ﻟﻠﻤﻮﺕ‪ ،‬ﻭﻣﺘﺎﻉ ﺍﻟﺪﻧﻴﺎ ﺍﻟﺬﻱ ﳛﺒّﻪ ﺍﳌﺮﺀ ﻋﻨﺪﻣﺎ ﻳﻔﺎﺭﻗﻪ ﺃﻭ ﻳﻀﻴﻊ ﻣﻨﻪ ﻓﺈﻧﱠﻪ ﺳﻴﺤﺰﻥ ﻋﻠﻴﻪ‪،‬‬
‫ﻭﻛﺬﻟﻚ ﺇﺫﺍ ﺧﺴﺮ ﲡﺎﺭﺗﻪ‪ ،‬ﻣﻊ ﻫﺬﺍ ﻓﻤﺎ ﺣﺎﻝ ﺻﺪﻣﺘﻪ!‬
‫ﻭﻣﻦ ﰒ ﺇﺫﺍ ﻛﺎﻥ ﻣﻮﻇﻔﹰﺎ ﻭﲟﺼﻴﺒﺔ ﺃﻭ ﺃﺧﺮﻯ ﺿﺎﻉ ﻣﻨﺼﺒﻪ ﺃﻳﻀﹰﺎ ﻓﺠﺒﺎﻝ ﺍﻟﺼﺪﻣﺔ ﺍﻟﱵ ﺳﻘﻄﺖ‬
‫ﻋﻠﻴﻪ ﻻ ﻳﻌﻠﻤﻬﺎ ﺇﻻ ﻫﻮ‪ ،‬ﻭﲟﺎ ﺃ ﱠﻥ ﺍﻟﻌﻘﻞ ﻳﺒﻘﻰ ﺳﻠﻴﻤﹰﺎ ﺣﱴ ﺑﻌﺪ ﻣﻮﺗﻪ ﻟﺬﺍ ﻓﺈﻧﱠﻪ ﳛﺲ ﺑﺼﺪﻣﺔ ﻓـﺮﺍﻕ‬
‫ﻭﺍﻟﺪﻳﻪ ﻭﺯﻭﺟﺘﻪ ﻭﺃﻭﻻﺩﻩ ﻭﺇﺧﻮﺍﻧﻪ ﻭﺃﺧﻮﺍﺗﻪ ﻭﺃﺻﺤﺎﺑﻪ‪ ،‬ﻣﻊ ﻓﺮﺍﻗﻪ ﻟﻠﺴﻴﺎﺭﺓ ﻭﺍﳌﻠـﺒﺲ ﻭﺍﳌـﺴﻜﻦ‬
‫ﻭﺍﶈﻼﺕ ﻭﺍﳌﺼﺎﻧﻊ ﻭﺍﻟﻔﺮﺵ ﺍﻟﻮﺛﲑﺓ ﻭﺃﺩﻭﺍﺕ ﺍﻟﻠﻌﺐ ﻭﺃﻭﺍﱐ ﺍﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ‪ ،‬ﻣﻊ ﻣﺎ ﺑﺬﻟﻪ ﻣـﻦ‬
‫ﺟﻬ ٍﺪ ﻭﻋﻨﺎ ٍﺩ ﰲ ﺳﺒﻴﻞ ﺫﻟﻚ‪.‬‬
‫ﻑ ﻭﺭﻓﺎﻫﻴﺔ ﺃﻛﺜﺮ ﻛﻠﹼﻤﺎ‬ ‫ﻓﺎﳋﻼﺻﺔ ﺃﻧﱠﻪ ﳛﺲ ﺑﺼﺪﻣﺔ ﻛﻞ ﺷﻲﺀ‪ ،‬ﻭﻛﻠﹼﻤﺎ ﻛﺎﻧﺖ ﻣﻌﻴﺸﺘﻪ ﰲ ﺗﺮ ٍ‬
‫ﳛﺲ ﻭﻳﺼﺪﻡ ﺑﻔﺮﺍﻗﻬﺎ ﺃﻛﺜﺮ‪ ،‬ﻓﺎﻟﺬﻱ ﻳﻜﻮﻥ ﻟﺪﻳﻪ ﻣﺎﻝ ﻗﻠﻴﻞ ﻓﻐﻤّﻪ ﻳﻜﻮﻥ ﺃﻗﻞ‪ ،‬ﺃﻣﱠﺎ ﺫﻭ ﺍﳌﺎﻝ ﺍﻟﻜﺜﲑ‬
‫ﻓﻐﻤّﻪ ﻟﻔﺮﺍﻗﻪ ﺃﻛﺜﺮ‪.‬‬
‫ﻗﺎﻝ ﺣﺠﺔ ﺍﻹﺳﻼﻡ ﺍﻹﻣﺎﻡ ﺍﻟﻐﺰﺍﱄ ـ ﻋﻠﻴﻪ ﺭﲪﺔ ﺍﷲ ﺍﻟﻌﺎﱄ ـ‪» :‬ﻭﻳﻨﻜﺸﻒ ﻛﻞ ﺫﻟﻚ ﻋﻨـﺪ‬
‫ﺍﻧﻘﻄﺎﻉ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﻗﺒﻞ ﺍﻟﺪﻓﻦ‪ ،‬ﻭﺗﺸﺘﻌﻞ ﻓﻴﻪ ﻧﲑﺍﻥ ﺍﻟﻔﺮﺍﻕ‪ ،‬ﺃﻋﲏ ﻣﺎ ﻛﺎﻥ ﻳﻄﻤﺌﻦ ﺇﻟﻴﻪ ﻣـﻦ ﻫـﺬﻩ‬
‫ﺍﻟﺪﻧﻴﺎ ﺍﻟﻔﺎﻧﻴﺔ«)‪.(2‬‬
‫ﻗﱪ ﺍﳌﺆﻣﻦ ﺭﻭﺿﺔ‬
‫ﺍﳌﺴﻠﻢ ﺍﻟﺬﻱ ﺍﻛﺘﻔﻰ ﻣﻦ ﻣﺘﺎﻉ ﺍﻟﺪﻧﻴﺎ ﻭﺃﺧﺬ ﻣﻨﻬﺎ ﻟﻀﺮﻭﺭﺗﻪ ﻓﻘﻂ‪ ،‬ﻓﺈﻥ ﺍﳌﻮﺕ ﻳﺄﺗﻴﻪ ﺑﻮﺻـﺎﻝ‬
‫ﺍﶈﺒﻮﺑﲔ‪ ،‬ﻭﻋﺒﺎﺩ ﺍﷲ ﺍﻟﺼﺎﳊﲔ ﺍﻟﺬﻳﻦ ﱂ ﳛﺒﻮﺍ ﻣﺎ ﹰﻻ ﻭﻻ ﺃﺳﺒﺎﺏ ﺍﻟﺪﻧﻴﺎ ﺍﻟﻔﺎﻧﻴﺔ ﻓﺈﻧﱠﻬﻢ ﻻ ﻳﺼﺪﻣﻮﻥ‬

‫) ‪ (1‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺍﳋﻮﻑ ﻭﺍﻟﺮﺟﺎﺀ‪ ،‬ﺑﻴﺎﻥ ﺃﺣﻮﺍﻝ ﺍﻟﺼﺤﺎﺑﺔ‪..‬ﺇﱁ )‪.(226/4‬‬

‫) ‪ (2‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﺑﻴﺎﻥ ﺣﻘﻴﻘﺔ ﺍﳌﻮﺕ )‪.(248/5‬‬
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‫ﺑﻔﻘﺪ ﺍﳌﺎﻝ‪ ،‬ﻭﻳﻨﻌﻤﻮﻥ ﰲ ﻗﺒﻮﺭﻫﻢ‪ ،‬ﻣﺜﻠﻤﺎ ﰲ ﺍﳊﺪﻳﺚ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ‬
‫ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ‪ ρ‬ﻗﺎﻝ‪:‬‬
‫»ﺍﳌﺆﻣﻦ ﰲ ﻗﱪﻩ ﰲ ﺭﻭﺿﺔ‪ ،‬ﻭﻳﺮﺣﺐ ﻟﻪ ﻗﱪﻩ ﺳﺒﻌﻮﻥ ﺫﺭﺍﻋﺎﹰ‪ ،‬ﻭﻳﻨﻮﺭ ﻟـﻪ ﻛـﺎﻟﻘﻤﺮ ﻟﻴﻠـﺔ‬
‫ﺍﻟﺒﺪﺭ«)‪.(1‬‬
‫ﻋﻠﻰ ﻣﻦ ﺍﻟﻐﺒﻄﺔ؟‬
‫ﻗﺎﻝ ﻣﺴﺮﻭﻕ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ‪» :‬ﻣﺎ ﻏﺒﻄﺖ ﺃﺣﺪﹰﺍ ﻣﺎ ﻏﺒﻄﺖ ﻣﺆﻣﻨﹰﺎ ﰲ ﺍﻟﻠﺤﺪ‪ ،‬ﻗﺪ‬
‫ﺍﺳﺘﺮﺍﺡ ﻣﻦ ﻧﺼﺐ ﺍﻟﺪﻧﻴﺎ ﻭﺃﻣﻦ ﻋﺬﺍﺏ ﺍﷲ ﺗﻌﺎﱃ«)‪.(2‬‬
‫ﻛﻴﻒ ﻳﻜﻮﻥ ﺍﳊﺎﻝ؟‬
‫ﻗﺎﻝ ﻋﻄﺎﺀ ﺑﻦ ﻳﺴﺎﺭ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪ ρ‬ﻟﻌﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪» :‬ﻳﺎ ﻋﻤﺮ ﻛﻴـﻒ‬
‫ﺖ ﻓﺎﻧﻄﻠﻖ ﺑﻚ ﻗﻮﻣُﻚ ﻓﻘﺎﺳﻮﺍ ﻟﻚ ﺛﻼﺛﺔ ﺃﺫﺭﻉ ﰲ ﺫﺭﺍﻉ ﻭﺷـﱪ‪ ،‬ﰒ ﺭﺟﻌـﻮﺍ‬
‫ﺑﻚ ﺇﺫﺍ ﺃﻧﺖ ﻣ ﱠ‬
‫ﺇﻟﻴﻚ ﻓﻐﺴﻠﻮﻙ ﻭﻛﻔﹼﻨﻮﻙ ﻭﺣﻨّﻄﻮﻙ‪ ،‬ﰒ ﺍﺣﺘﻤﻠﻮﻙ ﺣﱴ ﻳﻀﻌﻮﻙ ﻓﻴﻪ‪ ،‬ﰒ ﻳﻬﻴﻠﻮﺍ ﻋﻠﻴﻚ ﺍﻟﺘﺮﺍﺏ‬
‫ﻭﻳﺪﻓﻨﻮﻙ‪ ،‬ﻓﺈﺫﺍ ﺍﻧﺼﺮﻓﻮﺍ ﻋﻨﻚ ﺃﺗﺎﻙ ﻓﺘﺎﻧﺎ ﺍﻟﻘﱪ ﻣﻨﻜﺮ ﻭﻧﻜﲑ‪ ،‬ﺃﺻﻮﺍﻬﺗﻤﺎ ﻛﺎﻟﺮﻋﺪ ﺍﻟﻘﺎﺻـﻒ‪،‬‬
‫ﻭﺃﺑﺼﺎﺭﳘﺎ ﻛﺎﻟﱪﻕ ﺍﳋﺎﻃﻒ‪ ،‬ﳚﺮﺍﻥ ﺃﺷﻌﺎﺭﳘﺎ ﻭﻳﺒﺤﺜﺎﻥ ﺍﻟﻘﱪ ﺑﺄﻧﻴﺎﻬﺑﻤﺎ ﻓﺘﻠـﺘﻼﻙ ﻭﺗﺮﺗـﺮﺍﻙ‪،‬‬
‫ﻛﻴﻒ ﺑﻚ ﻋﻨﺪ ﺫﻟﻚ ﻳﺎ ﻋﻤﺮ؟« ﻓﻘﺎﻝ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ‪ :‬ﻭﻳﻜﻮﻥ ﻣﻌﻲ ﻣﺜﻞ ﻋﻘﻠﻲ ﺍﻵﻥ؟‬
‫ﻗﺎﻝ‪» :‬ﻧﻌﻢ« ﻗﺎﻝ‪» :‬ﺇﺫﻥ ﺃﻛﻔﻴﻜﻬﻤﺎ«)‪.(3‬‬
‫ﺍﻟﻌﻘﻞ ﻳﺒﻘﻰ ﺳﻠﻴﻤ ﹰﺎ‬
‫ﺃﻳﱡﻬﺎ ﺍﻹﺧﻮﺓ ﺍﳌﺴﻠﻤﻮﻥ! ﻧﻘﻞ ﺣﺠﺔ ﺍﻹﺳﻼﻡ ﺍﻹﻣﺎﻡ ﺍﻟﻐﺰﺍﱄ ﻋﻠﻴﻪ ﺭﲪﺔ ﺍﷲ ﺍﻟﻌﺎﱄ ﻗﺎﻝ‪» :‬ﻫـﺬﺍ‬
‫ﻼ‬
‫ﻧﺺ ﺻﺮﻳﺢ ﰲ ﺃ ﱠﻥ ﺍﻟﻌﻘﻞ ﻻ ﻳﺘﻐﲑ ﺑﺎﳌﻮﺕ‪ ،‬ﺇﻧﱠﻤﺎ ﻳﺘﻐﲑ ﺍﻟﺒﺪﻥ ﻭﺍﻷﻋﻀﺎﺀ‪ ،‬ﻓﻴﻜﻮﻥ ﺍﳌﻴـﺖ ﻋـﺎﻗ ﹰ‬
‫ﻣﺪﺭﻛﹰﺎ ﻋﺎﳌﹰﺎ ﺑﺎﻵﻻﻡ ﻭﺍﻟﻠﺬﺍﺕ ﻛﻤﺎ ﻛﺎﻥ‪ ،‬ﻻ ﻳﺘﻐﲑ ﻣﻦ ﻋﻘﻠﻪ ﺷﻲﺀ‪ ،‬ﻭﻟﻴﺲ ﺍﻟﻌﻘﻞ ﺍﳌﺪﺭﻙ ﻫـﺬﻩ‬
‫ﺍﻷﻋﻀﺎﺀ ﺑﻞ ﻫﻮ ﺷﻲﺀ ﺑﺎﻃﲏ ﻟﻴﺲ ﻟﻪ ﻃﻮﻝ ﻭﻻ ﻋﺮﺽ‪ ،‬ﺑﻞ ﺍﻟﺬﻱ ﻻ ﻳﻨﻘﺴﻢ ﰲ ﻧﻔﺴﻪ ﻫﻮ ﺍﳌﺪﺭﻙ‬
‫ﻟﻸﺷﻴﺎﺀ‪ ،‬ﻭﻟﻮ ﺗﻨﺎﺛﺮﺕ ﺃﻋﻀﺎﺀ ﺍﻹﻧﺴﺎﻥ ﻛﻠﻬﺎ‪ ،‬ﻭﱂ ﻳﺒ َﻖ ﺇﻻ ﺍﳉﺰﺀ ﺍﳌﺪﺭﻙ ﺍﻟـﺬﻱ ﻻ ﻳﺘﺠـﺰﺃ ﻭﻻ‬

‫) ‪ (1‬ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ‪ ،‬ﺭﻗﻢ )‪.(508/5) (6613‬‬

‫) ‪ (2‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﺑﻴﺎﻥ ﰲ ﺣﻘﻴﻘﺔ ﺍﳌﻮﺕ )‪.(249/5‬‬
‫) ‪ (3‬ﺇﲢﺎﻑ ﺍﻟﺴﺎﺩﺓ ﺍﳌﺘﻘﲔ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ ﻭﻣﺎ ﺑﻌﺪﻩ‪ ،‬ﺑﻴﺎﻥ ﺳﺆﺍﻝ ﻣﻨﻜﺮ ﻭﻧﻜﲑ )‪.(262/4‬‬
‫‪6‬‬
‫ﻳﻨﻘﺴﻢ‪ ،‬ﻟﻜﺎﻥ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻌﺎﻗﻞ ﺑﻜﻤﺎﻟﻪ ﻗﺎﺋﻤﹰﺎ ﺑﺎﻗﻴﺎﹰ‪ ،‬ﻭﻫﻮ ﻛﺬﻟﻚ ﺑﻌﺪ ﺍﳌﻮﺕ‪ ،‬ﻓﺈﻥ ﺫﻟﻚ ﺍﳉﺰﺀ ﻻ‬
‫ﳛﻠﻪ ﺍﳌﻮﺕ ﻭﻻ ﻳﻄﺮﺃ ﻋﻠﻴﻪ ﺍﻟﻌﺪﻡ«)‪.(1‬‬
‫ﺍﻟﻘﻠﻖ ﻭﺍﻟﺒﻠﺒﻠﺔ‬
‫ﺃﻳﱡﻬﺎ ﺍﻹﺧﻮﺓ ﺍﳌﺴﻠﻤﻮﻥ! ﺃﻗﺴﻢ ﺑﺎﷲ ﺇﻧﱠﻬﺎ ﻣﻌﺎﻣﻠﺔ ﺗﻘﻠﻖ ﺃﺷﺪ ﺍﻟﻘﻠﻖ‪ ،‬ﻭﲣﻮﻑ ﺃﺷـﺪ ﺍﳋـﻮﻑ‪،‬‬
‫ﻓﺎﳊﻴﻮﺍﻥ ﲟﻮﺗﻪ ﺗﻨﺘﻬﻲ ﺍﻟﻘﻮﺓ ﺍﶈﺴﻮﺳﺔ ﻟﺪﻳﻪ‪ ،‬ﻟﻜﻦ ﻋﻘﻞ ﺍﻹﻧﺴﺎﻥ ﻭﺇﺣﺴﺎﺳﻪ ﻳﺒﻘﻰ ﻛﻤﺎ ﻫﻮ‪ ،‬ﺑﻞ ﺇ ﱠﻥ‬
‫ﻗﻮﺓ ﺍﻟﻨﻈﺮ ﻭﺍﻟﺴﻤﺎﻉ ﺗﺘﻀﺎﻋﻒ ﻋﺪّﺓ ﻣﺮﺍﺕ‪.‬‬
‫ﺁﺁﺁﺁﻩ ﺁﺁﺁﺁﺁﻩ ﺇﺫﺍ ﻏﻀﺐ ﺍﷲ ـ ﻋ ﱠﺰ ﻭﺟﻞ ـ ﻋﻠﻴﻨﺎ ﺑﺴﺒﺐ ﺃﻋﻤﺎﻟﻨﺎ ﺍﻟﺴﻴﺌﺔ ﻓﻜﻴﻒ ﺑﻨـﺎ ﻋﻨـﺪ‬
‫ﻼ‪ ...‬ﺇﺫﺍ ﻗﻴّﺪﻧﺎ ﻟﻮﺣﺪﻧﺎ ﰲ ﻣﻜﺎﻥ ﲨﻴﻞ ﻣﻊ ﺭﺍﺣﺔ ﺍﻟﺒﺎﻝ ﻓﺈﻧﱠﻨﺎ ﻣﻊ ﺫﻟﻚ ﻧﻈﻬـﺮ‬ ‫ﺫﻟﻚ! ﻓﻜﹼﺮﻭﺍ ﻗﻠﻴ ﹰ‬
‫ﺍﻟﺴﺨﻂ‪ ،‬ﻭﻻ ﺃﻇ ﱡﻦ ﺃﻥ ﺑﺎﺳﺘﻄﺎﻋﺔ ﺃﺣﺪ ﻣﻨﱠﺎ ﺃﻥ ﻳﻘﻀﻲ ﻟﻴﻠﺔ ﲟﻔﺮﺩﻩ ﰲ ﻣﻘﱪﺓ‪...‬‬
‫ﺁﺁﻩ ﻛﻴﻒ ﺑﻨﺎ ﺣﲔ ﻳﺘﺮﻛﻨﺎ ﺃﺣﺒﺎﺑﻨﺎ ﲢﺖ ﺃﻃﺒﺎﻕ ﺍﻟﺘﺮﺍﺏ ﻭﻳﺬﻫﺒﻮﻥ‪ ،‬ﺇ ﱠﻥ ﺍﳉﺴﻢ ﻭﺇﻥ ﺑﻘﻲ ﺳﺎﻛﻨﹰﺎ‬
‫ﻓﺈ ﱠﻥ ﺍﻟﻌﻘﻞ ﻳﺒﻘﻰ ﺳﻠﻴﻤﺎﹰ‪ ،‬ﺇﻧﱠﻨﺎ ﰲ ﺍﻟﻘﱪ ﻧﺮﻯ ﺫﻫﺎﺏ ﺍﻟﻨﺎﺱ ﻋﻨﱠﺎ‪ ،‬ﻭﻧﺴﻤﻊ ﻗﺮﻉ ﻧﻌﺎﳍﻢ‪ ،‬ﻭﺃﻓﻮﺍﻫﻨﺎ ﲢﺖ‬
‫ﺍﻟﺘﺮﺍﺏ ﻣﻄﺒﻘﺔ‪...‬‬
‫ﺁﺁﺁﺁﻩ ﺁﺁﺁﻩ ﺁﺁﺁﻩ ﺃﻳﱡﻬﺎ ﺍﻟﺘﺎﺭﻛﻮﻥ ﻟﻠﺼﻼﺓ ﺍﲰﻌﻮﺍ! ﻳﺎ ﻣﻦ ﻻ ﺗﺼﻮﻣﻮﻥ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‪ ،‬ﻳﺎ ﻣـﻦ ﻻ‬
‫ﺗﺆﺩﱡﻭﻥ ﺍﻟﺰﻛﺎﺓ‪ ،‬ﻳﺎ ﻣﻦ ﺗﺸﺎﻫﺪﻭﻥ ﺍﻷﻓﻼﻡ ﻭﺍﳌﺴﻠﺴﻼﺕ‪ ،‬ﻳﺎ ﻣﻦ ﺗﺴﻤﻌﻮﻥ ﺍﻷﻏﺎﱐ ﻭﺍﳌﻮﺳﻴﻘﻰ‪ ،‬ﻳﺎ‬
‫ﻣﻦ ﺗﺆﺫﻭﻥ ﻭﺍﻟﺪﻳﻜﻢ ﻭﺗﺆﺫﻭﻥ ﻏﲑﻫﻢ‪ ،‬ﻳﺎ ﺁﻛﻠﻲ ﺣﻘﻮﻕ ﺍﻟﻀﻌﻔﺎﺀ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﻳﺎ ﻣﻦ ﺳﻜﺮﰎ ﲞﻤـﺮ‬
‫ﺍﻟﺴﻠﻄﺔ ﻭﺍﻟﺴﻴﻄﺮﺓ ﻭﺗﻈﻠﻤﻮﻥ ﻭﺗﻌﺘﺪﻭﻥ‪ ،‬ﻳﺎ ﻣﻦ ﺃﺳﻜﺮﺗﻜﻢ ﺻﺤﺘﻜﻢ ﻭﻣﺎﻟﻜﻢ‪ ،‬ﳝﻜـﻦ ﰲ ﻫـﺬﻩ‬
‫ﺍﳊﻴﺎﺓ ﺍﻟﻈﺎﻫﺮﺓ ﺃﻥ ﻻ ﳛﺒﺲ ﺃﺣﺪ ﰲ ﺍﻟﻘﱪ‪ ،‬ﻣﻊ ﺫﻟﻚ ﻋﻤﱠﺎ ﻗﺮﻳﺐ ﺃﻱ ﺑﻌﺪ ﻋﺪﺓ ﺳﻨﻮﺍﺕ ﺃﻭ ﻋـﺪﺓ‬
‫ﺃﺷﻬﺮ ﺃﻭ ﻋﺪﺓ ﺃﻳﺎﻡ‪ ،‬ﺑﻞ ﻣﻦ ﺍﳌﻤﻜﻦ ﺑﻌﺪ ﺳﺎﻋﺎﺕ ﻣﻌﺪﻭﺩﺓ ﲢﺒﺲ ﰲ ﺍﻟﻘﱪ ﻭﺣﻴﺪﺍﹰ‪ ،‬ﻛـﺎﻥ ﺑﻜـﺮ‬
‫ﺍﻟﻌﺎﺑﺪ ـ ﺭﲪﻪ ﺍﷲ ـ ﻳﻘﻮﻝ ﻷﻣﱢﻪ‪» :‬ﻳﺎ ﺃﻣﱠﺎﻩ‪ ،‬ﻟﻴﺘﻚ ﻛﻨﺖ ﰊ ﻋﻘﻴﻤﺎﹰ‪ ،‬ﺇ ﱠﻥ ﻻﺑﻨﻚ ﰲ ﺍﻟﻘﱪ ﺣﺒﺴﹰﺎ‬
‫ﻃﻮﻳﻼﹰ‪ ،‬ﻣﻦ ﺑﻌﺪ ﺫﻟﻚ ﻣﻨﻪ ﺭﺣﻴﻼﹰ‪ ،‬ﻫﺎﺍﺍﺍﻩ«)‪.(2‬‬
‫ﻭﺇﱃ ﺃﻱ ﺣﺪ ﻳﻜـﻮﻥ ﻋﺠـﺰﻱ‬ ‫ﻛﻴﻒ ﻳﻜﻮﻥ ﻓﻘـﺮﻱ ﻭﺿـﻌﻔﻲ‬

‫) ‪ (1‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ ﺑﻴﺎﻥ ﺳﺆﺍﻝ ﻣﻨﻜﺮ ﻭﻧﻜﲑ )‪.(258/5‬‬
‫) ‪ (2‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﺑﻴﺎﻥ ﰲ ﺣﺎﻝ ﺍﻟﻘﱪ )‪.(238/5‬‬
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‫ﺇﺫﺍ ﻛﻨﺖ ﺗﺮﻳﺪ ﺇﺻﻼﺡ ﻧﻔﺴﻚ‪ ،‬ﻭﺩﻋﺘﻚ ﻧﻔﺴﻚ ﺇﱃ ﺍﳌﻌﺎﺻﻲ‪ ،‬ﻓﺘﻔﻜﱠﺮ ﰲ ﺍﳌﻮﺕ ﻭﺣﻘﻴﻘﺘﻪ ﺇﻧﱠﻪ‬
‫ﻗﺪ ﻳﺄﺗﻴﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﰒ ﺑﻌﺪ ﺍﳌﻮﺕ ﺳﺘﻨـﺰﻝ ﻭﲢﺒﺲ ﰲ ﻗﱪ ﺷﺪﻳﺪ ﺍﻟﻈﻼﻡ ﻭﺿﻴﻖ ﺍﳌﻜﺎﻥ‪...‬‬
‫ﺇﻧﱠﻚ ﻭﺇﻥ ﻛﻨﺖ ﻻ ﺗﺴﺘﻄﻴﻊ ﺍﳊﺮﺍﻙ‪ ،‬ﻓﺈﻧﱠﻚ ﺗﺴﻤﻊ ﻭﺗﺮﻯ ﻛﻞ ﺷﻲﺀ‪...‬‬
‫ﺁﺁﺁﻩ ﻭﻗﺘﻬﺎ ﻣﻦ ﺍﻟﺬﻱ ﳝ ﱡﺮ ﰊ‪ ،‬ﺇﻧﱠﻪ ﻭﻣﻊ ﻋﻠﻢ ﺃﺑﻨﺎﺋﻲ ﻭﺃﺣﺐ ﺃﺻﺪﻗﺎﺋﻲ ﺑﺄﱐ ﺃﺭﻯ ﻛﻞ ﺷﻲﺀ‪...‬‬
‫ﻣﻊ ﺫﻟﻚ ﺳﻴﺬﻫﺒﻮﻥ ﻣﻮﻟﲔ ﻇﻬﻮﺭﻫﻢ ﻋﲏ ﻭﻳﺘﺮﻛﻮﱐ ﻭﺣﻴﺪﹰﺍ‪...‬‬
‫ﺁﺁﺁﻩ ﻣﻦ ﺫﻧﻮﰊ!! ﺇﺫﺍ ﻏﻀﺐ ﺍﷲ ﻋ ﱠﺰ ﻭﺟﻞ ﻋﻠ ﱠﻲ ﻛﻴﻒ ﰊ ﻋﻨﺪ ﺫﻟﻚ؟؟‬
‫ﻧﻘﻞ ﺍﻟﻌﻼﹼﻣﺔ ﺟﻼﻝ ﺍﻟﺪﻳﻦ ﺍﻟﺴﻴﻮﻃﻲ ﺍﻟﺸﺎﻓﻌﻲ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ‬
‫ﻋﺘﺎﺏ ﺍﻟﻘﱪ‬
‫ﺃﺧﺮﺝ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﻴﺪ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ ﻗﺎﻝ‪ :‬ﺑﻠﻐﲏ ﺃ ﱠﻥ ﺍﻟﻨﱯ‬
‫ـ ﺻﻠﹼﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﹼﻢ ـ ﻗﺎﻝ‪:‬‬
‫»ﺇ ﱠﻥ ﺍﳌﻴﱢﺖ ﻳﻘﻌﺪ ﻭﻫﻮ ﻳﺴﻤﻊ ﺧﻄﻮ ﻣﺸﻴّﻌﻪ‪ ،‬ﻓﻼ ﻳﻜﻠﹼﻤﻪ ﺷﻲﺀ ﺃﻭﻝ ﻣﻦ ﺣﻔﺮﺗـﻪ ﻓﻴﻘـﻮﻝ‪:‬‬
‫ﺕ ﺿﻴﻘﻲ ﻭﺿـﻨﻜﻲ ﻭﻧـﺘﲏ ﻭﻫـﻮﱄ ﻭﺩﻭﺩﻱ‪،‬‬
‫ﻭﳛﻚ ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ ﺃﻟﻴﺲ ﻗﺪ ُﺣ ﱢﺬ ْﺭﺗَﲏ‪ ،‬ﺣُ ﱢﺬ ْﺭ َ‬
‫ﺃﹶﻋﺪﺩﺕ ﳍﺬﺍ؟ ﻓﻤﺎﺫﺍ ﺃﻋﺪﺩﺕ ﱄ؟«)‪.(1‬‬
‫ﻻ ﻧﺴﺘﻄﻴﻊ ﺍﳍﺮﺏ‬
‫ﺃﻳﱡﻬﺎ ﺍﻹﺧﻮﺓ ﺍﳌﺴﻠﻤﻮﻥ! ﻓﻜﱢﺮﻭﺍ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ﻋﻨﺪﻣﺎ ﻧﻜﻮﻥ ﻟﻮﺣﺪﻧﺎ ﰲ ﻗﺒﻮﺭﻧﺎ‪ ،‬ﻳﻌﺘﺮﻳﻨﺎ ﺍﳍﻠﻊ‬
‫ﻱ ﻣﻜﺎﻥ ﻭﻻ ﻣﻨﺎﺩﺍﺓ ﺃﺣﺪ‪ ،‬ﻭﻻ ﺗﻜﻮﻥ ﻫﻨﺎﻙ ﻭﺳﻴﻠﺔ ﻟﻠـﻬﺮﺏ‪،‬‬ ‫ﻭﺍﻟﻔﺰﻉ‪ ،‬ﻻ ﻧﺴﺘﻄﻴﻊ ﺍﻟﺬﻫﺎﺏ ﺇﱃ ﺃ ﱢ‬
‫ﻭﻗﺘﻬﺎ ﻛﻴﻒ ﺑﻨﺎ ﻋﻨﺪﻣﺎ ﻧﺴﻤﻊ ﻧﺪﺍﺀ ﺍﻟﻘﱪ ﺍﻟﻘﺎﻃﻊ ﻟﻠﻜﺒﺪ‪ ،‬ﺇ ﱠﻥ ﺍﻟﺮﺍﺣﺔ ﻫﻨﺎﻙ ﻭﺍﻟﺴﻌﺎﺩﺓ ﻟﻠﻤـﺼﻠﲔ‬
‫ﻭﺍﻟﺬﻳﻦ ﺍﺗﺒﻌﻮﺍ ﺍﻟﺴﻨﻦ ﺍﻟﻨﺒﻮﻳﺔ‪ ،‬ﻭﺇ ﱠﻥ ﺍﻵﻓﺎﺕ ﻭﺍﳌﺼﺎﺋﺐ ﻟﻠﺬﻳﻦ ﱂ ﻳﺼﻠﹼﻮﺍ ﻭﻛﺎﻧﻮﺍ ﻳﻠﺒﺴﻮﻥ ﺍﻟﺰﻱ ﺍﶈﺮﱠﻡ‬
‫ﺷﺮﻋﺎﹰ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺟﻼﻝ ﺍﻟﺪﻳﻦ ﺍﻟﺴﻴﻮﻃﻲ ﺍﻟﺸﺎﻓﻌﻲ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪:‬‬
‫ﺍﻟﺮﲪﺔ ﻟﻠﻤﻄﻴﻊ‬
‫ﺃﺧﺮﺝ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﻤﲑ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ ﻗﺎﻝ‪» :‬ﻟـﻴﺲ ﻣـﻦ‬
‫ﻣﻴﺖ ﳝﻮﺕ ﺇﻻ ﻧﺎﺩﺗﻪ ﺣﻔﺮﺗﻪ ﺍﻟﱵ ﻳﺪﻓﻦ ﻓﻴﻬﺎ‪ :‬ﺃﻧﺎ ﺑﻴﺖ ﺍﻟﻈﻠﻤﺔ ﻭﺍﻟﻮﺣﺪﺓ ﻭﺍﻻﻧﻔﺮﺍﺩ‪ ،‬ﻓﺈﻥ ﻛﻨﺖ ﰲ‬

‫) ‪ (1‬ﺷﺮﺡ ﺍﻟﺼﺪﻭﺭ‪ ،‬ﺑﺎﺏ ﳐﺎﻃﺒﺔ ﺍﻟﻘﱪ ﻟﻠﻤﻴﺖ )‪.(114‬‬

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‫ﺣﻴﺎﺗﻚ ﷲ ﻣﻄﻴﻌﹰﺎ ﻛﻨﺖ ﻋﻠﻴﻚ ﺍﻟﻴﻮﻡ ﺭﲪﺔ‪ ،‬ﻭﺇﻥ ﻛﻨﺖ ﻟﺮﺑﻚ ﰲ ﺣﻴﺎﺗﻚ ﻋﺎﺻﻴﹰﺎ ﻓﺄﻧـﺎ ﻋﻠﻴـﻚ‬
‫ﻧﻘﻤﺔ‪ .‬ﺃﻧﺎ ﺍﻟﺒﻴﺖ ﺍﻟﺬﻱ ﻣﻦ ﺩﺧﻠﻪ ﻣﻄﻴﻌﹰﺎ ﺧﺮﺝ ﻣﻨﻪ ﻣﺴﺮﻭﺭﺍﹰ‪ ،‬ﻭﻣﻦ ﺩﺧﻠﻪ ﻋﺎﺻـﻴﹰﺎ ﺧـﺮﺝ ﻣﻨـﻪ‬
‫ﻣﺜﺒﻮﺭﹰﺍ«)‪.(1‬‬
‫ﺃﻓﻈﻊ ﺍﳌﻨﺎﻇﺮ‬
‫ﺃﻳﱡﻬﺎ ﺍﻹﺧﻮﺓ ﺍﳌﺴﻠﻤﻮﻥ! ﻭﺃﱘ ﺍﷲ ﻋ ﱠﺰ ﻭﺟﻞ ﺇ ﱠﻥ ﺷﺄﻥ ﺍﻟﻘﱪ ﻏﺎﻳﺔ ﰲ ﺍﳋﻄﺮ‪ ،‬ﻭﻻ ﺃﺣﺪ ﻳﻌﻠﻢ ﻣﺎﺫﺍ‬
‫ﻂ ﺇ ﱠﻻ‬
‫ﳛﺼﻞ ﻓﻴﻪ‪ ،‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ـ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﹼﻢ ـ‪» :‬ﻣﺎ ﺭﺃﻳﺖ ﻣﻨﻈﺮﹰﺍ ﻗ ﱡ‬
‫ﱪ ﺃﻓﻈ َﻊ ﻣﻨﻪ«)‪.(2‬‬
‫ﻭﺍﻟﻘ ُ‬
‫َﻋﱪَﺓ ﺍﳊﺒﻴﺐ ـ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﹼﻢ ـ‬
‫ﻻﺣﻈﻮﺍ ﺧﻮﻑ ﺍﳌﻌﺼﻮﻡ ﺍﳊﺒﻴﺐ ـ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﹼﻢ ـ ﺍﻟﺸﺎﻓﻊ ﺍﳌﺸﻔﹼﻊ ﻋﻨﺪ‬
‫ﺍﷲ ـ ﻋ ﱠﺰ ﻭﺟﻞ ـ ﺣﻴﺚ ﻳﻘﻮﻝ ﺍﻟﺒَﺮﺍﺀ ﺑﻦ ﻋﺎﺯﺏ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ‪ :‬ﹸﻛﻨﱠﺎ ﻣﻊ ﺭﺳﻮﻝ‬
‫ﺍﷲ ـ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ـ ﰲ ﺟﻨﺎﺯﺓ‪ ،‬ﻓﺠﻠﺲ ﻋﻠﻰ ﺷﻔﲑ ﺍﻟﻘﱪ )ﺃﻱ‪ :‬ﻃﺮﻓـﻪ(‬
‫ﻓﺒﻜﻰ ﺣﺘﱠﻰ ﺑ ﱠﻞ ﺍﻟﺜﺮﻯ‪ ،‬ﰒ ﻗﺎﻝ‪» :‬ﻳﺎ ﺇﺧﻮﺍﱐ! ِﻟﻤِﺜﻞ ﻫﺬﺍ ﻓﺄﻋﺪّﻭﺍ«)‪.(3‬‬
‫ﻣﺎﺫﺍ ﰲ ﺑﻄﻦ ﺍﻟﻘﱪ‬
‫ﻛﺎﻥ ﺍﳊﺴﻦ ﺑﻦ ﺻﺎﱀ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ ﺇﺫﺍ ﺃﺷﺮﻑ ﻋﻠﻰ ﺍﳌﻘﺎﺑﺮ ﻳﻘﻮﻝ‪» :‬ﻣـﺎ ﺃﺣـﺴﻦ‬
‫ﻇﻮﺍﻫﺮﻙ‪ ،‬ﺇﻧﱠﻤﺎ ﺍﻟﺪﻭﺍﻫﻲ ﰲ ﺑﻮﺍﻃﻨﻚ«)‪.(4‬‬
‫ﻭﺍﻣﻮﺗﺎﻩ‬
‫ﻛﺎﻥ ﻋﻄﺎﺀ ﺍﻟﺴﻠﻤﻲ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ ﺇﺫﺍ ﺟ ﱠﻦ ﻋﻠﻴﻪ ﺍﻟﻠﻴﻞ ﺧﺮﺝ ﺇﱃ ﺍﳌﻘﱪﺓ‪ ،‬ﰒ ﻳﻘـﻮﻝ‪:‬‬
‫»ﻳﺎ ﺃﻫﻞ ﺍﻟﻘﺒﻮﺭ! ﻣﺘﻢ ﻓﻮﺍﻣﻮﺗﺎﻩ‪ ،‬ﻭﻋﺎﻳﻨﺘﻢ ﺃﻋﻤﺎﻟﻜﻢ ﻓﻮﺍﻋﻤﻼﻩ‪ ،‬ﰒ ﻳﻘﻮﻝ‪ :‬ﻏﺪﹰﺍ ﻋﻄﺎﺀ ﰲ ﺍﻟﻘﺒـﻮﺭ‪،‬‬
‫ﻏﺪﹰﺍ ﻋﻄﺎﺀ ﰲ ﺍﻟﻘﺒﻮﺭ« ﻓﻼ ﻳﺰﺍﻝ ﺫﻟﻚ ﺩﺃﺑﻪ ﺣﱴ ﻳﺼﺒﺢ‪.‬‬

‫) ‪ (1‬ﺷﺮﺡ ﺍﻟﺼﺪﻭﺭ‪ ،‬ﺑﺎﺏ ﻣﺦﺍﻃﺒﺔ ﺍﻟﻘﱪ ﻟﻠﻤﻴﺖ )‪.(114‬‬

‫) ‪ (2‬ﺟﺎﻣﻊ ﺍﻟﺘﺮﻣﺬﻱ‪ ،‬ﺭﻗﻢ )‪.(138/4) (2315‬‬
‫) ‪ (3‬ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ‪ ،‬ﻛﺘﺎﺏ ﺍﻟﺰﻫﺪ‪ ،‬ﺑﺎﺏ ﺍﳊﺰﻥ ﻭﺍﻟﺒﻜﺎﺀ‪ ،‬ﺭﻗﻢ )‪.(466/4) (4195‬‬
‫) ‪ (4‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﺑﻴﺎﻥ ﺣﺎﻝ ﺍﻟﻘﱪ )‪.(238/5‬‬

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 ‫ﺭﺅﻳﺔ ﺍﳌﻴﺖ ﳌﺸﻴﻌﻴﻪ‬
‫ﻱ ﻗﺪﺭ ﺗﻜﻮﻥ ﺍﳌﻌﺎﻣﻠﺔ ﻭﺃﻣﺮ ﺍﻟﺬﻱ ﺣﻴﺎﺗﻪ ﻣﻠﻴﺌﺔ ﺑﺎﻟﺬﻧﻮﺏ‬
‫ﺃﻳﱡﻬﺎ ﺍﻹﺧﻮﺓ ﺍﳌﺴﻠﻤﻮﻥ! ﺗﺪﺑﱠﺮﻭﺍ! ﺇﱃ ﺃ ﱢ‬
‫ﻣﺆﳌﺔ‪ ،‬ﻛﻴﻒ ﺑﻪ ﻋﻨﺪﻣﺎ ﻳﻜﻮﻥ ﰲ ﻗﱪﻩ ﻳﺮﻯ ﻭﻳﺴﻤﻊ ﻛﻞ ﺷﻲﺀ‪.‬‬
‫ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ ﺃ ﱠﻥ ﺍﻟﻨﱯ ـ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟـﻪ‬
‫ﻭﺳﻠﻢ ـ ﻗﺎﻝ‪» :‬ﺇ ﱠﻥ ﺍﳌﻴﱢﺖ ﻳﻌﺮﻑ ﻣﻦ ﳛﻤﻠﻪ ﻭﻣﻦ ﻳﻐﺴﻠﻪ ﻭﻣﻦ ﻳﺪﻟﻴﻪ ﰲ ﻗﱪﻩ«)‪.(1‬‬
‫ﻳﻮﻡ ﺍﻟﻔﻘﺮ‬
‫ﺁﺁﺁﺁﻩ ﻋﻨﺪﻣﺎ ﺃﹶﻧ ِﺰﻝﹸ ﺇﱃ ﺍﻟﻘﱪ ﻣﺎﺫﺍ ﻳﻜﻮﻥ ﺣﺎﱄ؟‬
‫ﻋﻦ ﺳﻴﱢﺪﻧﺎ ﺃﰊ ﺫﺭ ﺍﻟﻐﻔﺎﺭﻱ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ ﻗﺎﻝ‪» :‬ﺃﻻ ﺃﺧﱪﻛﻢ ﺑﻴﻮﻡ ﻓﻘﺮﻱ؟ ﻳﻮﻡ‬
‫ﺃﻭﺿﻊ ﰲ ﻗﱪﻱ«)‪.(2‬‬
‫ﻣﻊ ﺃﻧﱠﻨﺎ ﺃﻣﺎﻡ ﺃﻋﻴﻨﻨﺎ ﺣﻔﺮﺓ ﺍﻟﻘﱪ ﺍﳌﻬﻮﻟﺔ ﻟﻜﻦ ﻟﻸﺳﻒ ﻻ ﺗﺬﻫﺐ ﻋﻨﱠﺎ ﺍﻟﻐﻔﻠﺔ‪.‬‬
‫ﻧﺪﺍﺀ ﺟﲑﺍﻧﻪ ﻣﻦ ﺍﳌﻮﺗﻰ‬
‫ﺃﺧﺮﺝ ﺍﺑﻦ ﺃﰊ ﺍﻟﺪﻧﻴﺎ ﰲ ﺍﻟﻘﺒﻮﺭ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺻﺒﻴﺢ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ ﻗﺎﻝ‪ :‬ﺑﻠﻐﻨـﺎ ﺃ ﱠﻥ‬
‫ﺍﻟﺮﺟﻞ ﺇﺫﺍ ﻭﺿﻊ ﰲ ﻗﱪﻩ ﻓﻌﺬﺏ ﺃﻭ ﺃﺻﺎﺑﻪ ﺑﻌﺾ ﻣﺎ ﻳﻜﺮﻩ‪ ،‬ﻧﺎﺩﺍﻩ ﺟﲑﺍﻧﻪ ﻣﻦ ﺍﳌﻮﺗﻰ‪ :‬ﺃﻳﱠﻬﺎ ﺍﳌﺘﺨﻠﻒ‬
‫ﰲ ﺍﻟﺪﻧﻴﺎ ﺑﻌﺪ ﺇﺧﻮﺍﻧﻪ‪ ،‬ﺃﻣﺎ ﻛﺎﻥ ﻟﻚ ﻓﻴﻨﺎ ﻣﻌﺘﱪ؟ ﺃﻣﺎ ﻛﺎﻥ ﻟﻚ ﰲ ﺗﻘﺪﻣﻨﺎ ﺇﻳﺎﻙ ﻓﻜﺮﺓ؟ ﺃﻣﺎ ﺭﺃﻳـﺖ‬
‫ﺍﻧﻘﻄﺎﻉ ﺃﻋﻤﺎﻟﻨﺎ ﻫﻨﺎ ﻭﺃﻧﺖ ﰲ ﺍﳌﻬﻠﺔ؟ ﻓﻬﻼ ﺍﺳﺘﺪﺭﻛﺖ ﻣﺎ ﻓﺎﺕ‪.‬‬
‫ﻭﺗﻨﺎﺩﻳﻪ ﺑﻘﺎﻉ ﺍﻟﻘﱪ‪ :‬ﺃﻳﱡﻬﺎ ﺍﳌﻐﺘﺮ ﺑﻈﻬﺮ ﺍﻷﺭﺽ‪ ،‬ﻫﻼ ﺍﻋﺘﱪﺕ ﲟﻦ ﹸﻏﻴﱢﺐ ﻣﻦ ﺃﻫﻠـﻚ ﰲ ﺑﻄـﻦ‬
‫ﺍﻷﺭﺽ ﳑﱠﻦ ﻏﺮﱠﺗﻪ ﺍﻟﺪﻧﻴﺎ ﻗﺒﻠﻚ‪ ،‬ﰒ ﺳﻴﻖ ﺑﻪ ﺃﺟﻠﻪ ﺇﱃ ﺍﻟﻘﺒﻮﺭ ﻭﺃﻧﺖ ﺗﺮﺍﻩ ﳏﻤﻮ ﹰﻻ ﺗﻨﺎﺩﻳﻪ ﺃﺣﺒّﺘـﻪ ﺇﱃ‬
‫ﺍﳌﹶﻨْﺰِﻝ ﺍﻟﺬﻱ ﻻ ﺑ ﱠﺪ ﻣﻨﻪ)‪.(3‬‬
‫ﺃﻳﱡﻬﺎ ﺍﻹﺧﻮﺓ ﺍﳌﺴﻠﻤﻮﻥ! ﻫﺬﻩ ﺣﻘﻴﻘﺔ‪ ...‬ﺇ ﱠﻥ ﻣﻦ ﺳﺒﻘﻮﻧﺎ ﻫﻢ ﻣﺒﻠﱢﻐﻮﻥ ﺻﺎﻣﺘﻮﻥ‪ ،‬ﻳﻘﻮﻝ ﻟـﺴﺎﻥ‬
‫ﺣﺎﳍﻢ ﻛﻤﺎ ﻧﻈﻤﻪ ﺃﺣﺪﻫﻢ‪:‬‬
‫ﺃﻧــﺎ ﺃﻣــﺎﻣﻜﻢ ﻭﺳــﺘَﺘﺒﻌﻮﱐ‬ ‫ﻳــــﺎ ﺃﻫــــﻞ ﺍﻷﺭﺽ‬

‫) ‪ (1‬ﻣﺴﻨﺪ ﺍﻹﻣﺎﻡ ﺃﲪﺪ‪ ،‬ﺭﻗﻢ )‪.(8/4) ،(10997‬‬

‫) ‪ (2‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﺗﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﺑﻴﺎﻥ ﺣﺎﻝ ﺍﻟﻘﱪ )‪.(238/5‬‬
‫) ‪ (3‬ﺷﺮﺡ ﺍﻟﺼﺪﻭﺭ‪ ،‬ﺑﺎﺏ ﳐﺎﻃﺒﺔ ﺍﻟﻘﱪ ﻟﻠﻤﻴﺖ )‪.(116‬‬
‫‪10‬‬
 ‫ﺃﻳﻦ ﺃﻫﻠﻲ ﻭﺃﻭﻻﺩﻱ؟‬
‫ﻋﻦ ﺳﻴﺪﻧﺎ ﻋﻄﺎﺀ ﺑﻦ ﻳﺴﺎﺭ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﻭﺿﻊ ﺍﳌﻴﺖ ﰲ ﳊﺪﻩ‪ ،‬ﻓﺄﻭﱠﻝ‬
‫ﺷﻲﺀ ﻳﺄﺗﻴﻪ ﻋﻤﻠﻪ )ﺍﻟﺴﻴﺊ ﺃﻭ ﺍﳊﺴﻦ( ﻓﻴﻀﺮﺏ ﻓﺨﺬﻩ ﺍﻟﺸﻤﺎﻝ ﻓﻴﻘﻮﻝ‪ :‬ﺃﻧﺎ ﻋﻤﻠﻚ‪ ،‬ﻓﻴﻘﻮﻝ‪ :‬ﺃﻳـﻦ‬
‫ﺃﻫﻠﻲ ﻭﻭﻟﺪﻱ ﻭﻋﺸﲑﰐ ﻭﻣﺎ ﺧﻮﱠﻟﲏ ﺍﷲ ﺗﻌﺎﱃ؟ ﻓﻴﻘﻮﻝ‪ :‬ﺗﺮﻛﺖ ﺃﻫﻠﻚ ﻭﻭﻟﺪﻙ ﻭﻋﺸﲑﺗﻚ ﻭﻣـﺎ‬
‫ﺧﻮّﻟﻚ ﺍﷲ ﻭﺭﺍﺀ ﻇﻬﺮﻙ‪ ،‬ﻓﻠﻢ ﻳﺪﺧﻞ ﻗﱪﻙ ﻣﻌﻚ ﻏﲑﻱ‪ ،‬ﻓﻴﻘﻮﻝ‪ :‬ﻳﺎ ﻟﻴﺘﲏ ﺁﺛﺮﺗﻚ ﻋﻠـﻰ ﺃﻫﻠـﻲ‬
‫ﻭﻭﻟﺪﻱ ﻭﻋﺸﲑﰐ ﻭﻣﺎ ﺧﻮﱠﻟﲏ ﺍﷲ ﺗﻌﺎﱃ؛ ﺇﺫ ﱂ ﻳﺪﺧﻞ ﻣﻌﻲ ﻏﲑﻙ)‪.(1‬‬
‫)ﺳﺘﺨﻠﻒ ﺃﻣﻮﺍﻟﻚ ﻭﺭﺍﺀﻙ‪ ،‬ﻭﺃﻋﻤﺎﻟﻚ ﺗﺄﰐ ﻗﺪﺍﻣﻚ(‬
‫ﺭﻭﺿﺔ ﻣﻦ ﺭﻳﺎﺽ ﺍﳉﻨﺔ‬
‫ﰲ ﺍﳊﺪﻳﺚ ﺃ ﱠﻥ ﺍﻟﻨﱯ ‪ ρ‬ﻗﺎﻝ‪» :‬ﺍﻟﻘﱪ ﺇﻣﱠﺎ ﺭﻭﺿﺔ ﻣﻦ ﺭﻳﺎﺽ ﺍﳉﻨﱠﺔ‪ ،‬ﻭﺇﻣﱠﺎ ﺣﻔﺮﺓ ﻣـﻦ ﺣﻔـﺮ‬
‫ﺍﻟﻨﺎﺭ«)‪ .(2‬ﻭﻗﺎﻝ ﺳﻔﻴﺎﻥ ﻋﻠﻴﻪ ﺭﲪﺔ ﺍﳊﻨّﺎﻥ‪َ :‬ﻣ ْﻦ ﺃﻛﺜﺮ ِﻣ ْﻦ ﺫﻛﺮ ﺍﻟﻘﱪ ﻭﺟﺪﻩ ﺭﻭﺿﺔ ﻣﻦ ﺭﻳـﺎﺽ‬
‫ﺍﳉﻨﺔ‪ ،‬ﻭﻣﻦ ﻏﻔﻞ ﻋﻦ ﺫﻛﺮﻩ ﻭﺟﺪﻩ ﺣﻔﺮﺓ ﻣﻦ ﺣﻔﺮ ﺍﻟﻨﺎﺭ)‪.(3‬‬
‫ﻛﻢ ﻣﻦ ﻧﻔﺲ ﻣﻐﻤﻮﻣﺔ ﻫﻨﺎﻙ‬
‫ﻗﺎﻝ ﺛﺎﺑﺖ ﺍﻟﺒﻨﺎﱐ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ‪ :‬ﺩﺧﻠﺖ ﺍﳌﻘﺎﺑﺮ‪ ،‬ﻓﻠﻤﺎ ﻗﺼﺪﺕ ﺍﳋﺮﻭﺝ ﻣﻨﻬﺎ ﻓـﺈﺫﺍ‬
‫ﺑﺼﻮﺕ ﻗﺎﺋﻞ ﻳﻘﻮﻝ‪» :‬ﻳﺎ ﺛﺎﺑﺖ ﻻ ﻳﻐﺮﻧّﻚ ﺻﻤﻮﺕ ﺃﻫﻠﻬﺎ‪ ،‬ﻓﻜﻢ ﻣﻦ ﻧﻔﺲ ﻣﻐﻤﻮﻣﺔ ﻓﻴﻬﺎ«)‪.(4‬‬
‫ﺩﻭﺍﺀ ﺍﻟﺮﺑﻴﻊ ﻟﻘﻠﺒﻪ‬
‫ﻛﺎﻥ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺍﳋﺜﻴﻢ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ ﻗﺪ ﺣﻔﺮ ﰲ ﺩﺍﺭﻩ ﻗﱪﺍﹰ‪ ،‬ﻓﻜﺎﻥ ﺇﺫﺍ ﻭﺟﺪ ﰲ ﻗﻠﺒﻪ‬
‫ﻗﺴﺎﻭﺓ ﺩﺧﻞ ﻓﻴﻪ ﻓﺎﺿﻄﺠﻊ ﻭﻣﻜﺚ ﻣﺎ ﺷﺎﺀ ﺍﷲ‪ ،‬ﰒ ﻳﻘﻮﻝ‪َ ] :‬ﺭ ﱢ‬
‫ﺏ ﺍ ْﺭ ِﺟﻌُﻮﻥِ‪ ،‬ﻟﹶﻌَﻠﱢﻲ ﹶﺃ ْﻋ َﻤﻞﹸ ﺻَﺎﻟِﺤﹰﺎ‬
‫ﻓِﻴﻤَﺎ َﺗ َﺮ ﹾﻛﺖُ[)‪ (5‬ﻳﺮﺩﺩﻫﺎ ﰒ ﻳﺮﺩ ﻋﻠﻰ ﻧﻔﺴﻪ‪ :‬ﻳﺎ ﺭﺑﻴﻊ! ﻗﺪ ﺭﺟﻌﺘﻚ ﻓﺎﻋﻤﻞ)‪.(6‬‬
‫ﺻﺤﺒﺔ ﺃﻫﻞ ﺍﻟﻘﺒﻮﺭ‬

‫) ‪ (1‬ﺷﺮﺡ ﺍﻟﺼﺪﻭﺭ‪ ،‬ﺑﺎﺏ ﺿﻤﺔ ﺍﻟﻘﱪ ﻟﻜﻞ ﺃﺣﺪ )‪.(111‬‬

‫) ‪ (2‬ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ‪ ،‬ﻛﺘﺎﺏ ﺍﻟﺘﻮﺑﺔ ﻭﺍﻟﺰﻫﺪ ﻭﺍﻟﺘﺮﻏﻴﺐ ﰲ ﺫﻛﺮ ﺍﳌﻮﺕ‪...‬ﺇﱁ )‪.(118/4‬‬
‫) ‪ (3‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﺑﻴﺎﻥ ﺣﺎﻝ ﺍﻟﻘﱪ )‪.(238/5‬‬
‫) ‪ (4‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﺑﻴﺎﻥ ﺣﺎﻝ ﺍﻟﻘﱪ )‪.(238/5‬‬
‫) ‪ (5‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ‪99 :‬ـ‪.100‬‬
‫) ‪ (6‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﺑﻴﺎﻥ ﺣﺎﻝ ﺍﻟﻘﱪ )‪.(238/5‬‬
‫‪11‬‬
‫ﻭﻛﺎﻥ ﺃﺑﻮ ﺍﻟﺪﺭﺩﺍﺀ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ ﻳﻘﻌﺪ ﺇﱃ ﺍﻟﻘﺒﻮﺭ‪ ،‬ﻓﻘﻴﻞ ﻟﻪ ﰲ ﺫﻟـﻚ ﻓﻘـﺎﻝ‪:‬‬
‫»ﺃﺟﻠﺲ ﺇﱃ ﻗﻮﻡ ﻳﺬﻛﹼﺮﻭﱐ ﻣﻌﺎﺩﻱ‪ ،‬ﻭﺇﺫﺍ ﻗﻤﺖ ﱂ ﻳﻐﺘﺎﺑﻮﱐ«)‪.(1‬‬
‫ﺇﻧﲏ ﻣﻨﻬﻢ‬
‫ﻼ ﻭﻳﻘﻮﻝ‪ :‬ﻳﺎ ﺃﻫﻞ ﺍﻟﻘﺒـﻮﺭ! ﻣـﺎﱄ ﺇﺫﺍ‬
‫ﻛﺎﻥ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤﺪ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ ﻳﺄﰐ ﻟﻴ ﹰ‬
‫ﺩﻋﻮﺗﻜﻢ ﻻ ﲡﻴﺒﻮﱐ‪ ،‬ﰒ ﻳﻘﻮﻝ‪ :‬ﺣﻴﻞ ﻭﺍﷲ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺟﻮﺍﰊ‪ ،‬ﻛﺄﻧﱠﻲ ﰊ ﺃﻛﻮﻥ ﻣﺜﻠﻬﻢ‪...‬‬
‫ﰒ ﻳﺴﺘﻘﺒﻞ ﺍﻟﺼﻼﺓ ﺇﱃ ﺍﻟﻔﺠﺮ)‪.(2‬‬
‫ﲣﺘﺮﻗﻪ ﺍﻟﺪﻳﺪﺍﻥ‬
‫ﻗﺎﻝ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ ﻟﺒﻌﺾ ﺟﻠﺴﺎﺋﻪ‪ :‬ﻳﺎ ﻓﻼﻥ! ﻟﻘﺪ ﺃﺭﻗﺖ ﺍﻟﻠﻴﻠـﺔ‬
‫ﺃﺗﻔﻜﹼﺮ ﰲ ﺍﻟﻘﱪ ﻭﺳﺎﻛﻨﻪ‪ ،‬ﺇﻧﱠﻚ ﻟﻮ ﺭﺃﻳﺖ ﺍﳌﻴﺖ ﺑﻌﺪ ﺛﻼﺛﺔ ﰲ ﻗﱪﻩ ﻻﺳﺘﻮﺣﺸﺖ ﻣﻦ ﻗﺮﺑـﻪ ﺑﻌـﺪ‬
‫ﻃﻮﻝ ﺍﻷﻧﺲ ﻣﻨﻚ ﺑﻪ‪ ،‬ﻭﻟﺮﺃﻳﺖ ﺑﻴﺘﹰﺎ ﲡﻮﻝ ﻓﻴﻪ ﺍﳍﻮﺍﻡ ﻭﳚﺮﻱ ﻓﻴﻪ ﺍﻟﺼﺪﻳﺪ‪ ،‬ﻭﲣﺘﺮﻗﻪ ﺍﻟﺪﻳﺪﺍﻥ ﻣـﻊ‬
‫ﺗﻐﲑ ﺍﻟﺮﻳﺢ‪ ،‬ﻭﺑﻠﻰ ﺍﻷﻛﻔﺎﻥ ﺑﻌﺪ ﺣﺴﻦ ﺍﳍﻴﺌﺔ ﻭﻃﻴﺐ ﺍﻟﺮﻳﺢ ﻭﻧﻘﺎﺀ ﺍﻟﺜﻮﺏ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﰒ ﺷﻬﻖ ﺷﻬﻘﺔ ﺧ ﱠﺮ ﻣﻐﺸﻴﹰﺎ ﻋﻠﻴﻪ)‪.(3‬‬
‫ﺍﻟﻔﺮﺍﺵ ﺍﻟﻮﺛﲑ ﻭﺍﻟﻘﱪ‬
‫ﻗﺎﻝ ﺳﻴﺪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺣﺮﺏ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ‪ :‬ﺗﺘﻌﺠﺐ ﺍﻷﺭﺽ ﻣﻦ ﺭﺟﻞ ﳝﻬّﺪ ﻣﻀﺠﻌﻪ‪،‬‬
‫) ‪(4‬‬
‫ﻳﺴﻮّﻱ ﻓﺮﺍﺷﻪ ﻟﻠﻨﻮﻡ ﻓﺘﻘﻮﻝ‪ :‬ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ!! ﱂ ﻻ ﺗﺬﻛﺮ ﻃﻮﻝ ﺑﻼﻙ ﻭﻣﺎ ﺑﻴﲏ ﻭﺑﻴﻨﻚ ﺷﻲﺀ؟‬
‫ﺧﻮﺍﺭ ﻛﺨﻮﺍﺭ ﺍﻟﺜﻮﺭ‬
‫ﻛﺎﻥ ﻳﺰﻳﺪ ﺍﻟﺮﻗﺎﺷﻲ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ ﻳﻘﻮﻝ‪ :‬ﺃﻳﱠﻬﺎ ﺍﳌﻘﺒﻮﺭ ﰲ ﺣﻔﺮﺗﻪ‪ ،‬ﻭﺍﳌﺘﺤﻠﻲ ﰲ ﺍﻟﻘﱪ‬
‫ﺑﻮﺣﺪﺗﻪ‪ ،‬ﺍﳌﺴﺘﺄﻧﺲ ﰲ ﺑﻄﻦ ﺍﻷﺭﺽ ﺑﺄﻋﻤﺎﻟﻪ‪ ،‬ﻟﻴﺖ ﺷﻌﺮﻱ ﺑﺄﻱ ﺃﻋﻤﺎﻟﻚ ﺍﺳﺘﺒـﺸﺮﺕ‪ ،‬ﻭﺑـﺄﻱ‬
‫ﺇﺧﻮﺍﻧﻚ ﺍﻏﺘﺒﻄﺖ‪.‬‬

‫) ‪ (1‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﺑﻴﺎﻥ ﺣﺎﻝ ﺍﻟﻘﱪ )‪.(237/5‬‬

‫) ‪ (2‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﺑﻴﺎﻥ ﺣﺎﻝ ﺍﻟﻘﱪ )‪.(237/5‬‬
‫) ‪ (3‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﺑﻴﺎﻥ ﺣﺎﻝ ﺍﻟﻘﱪ )‪.(238/5‬‬
‫) ‪ (4‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﺑﻴﺎﻥ ﺣﺎﻝ ﺍﻟﻘﱪ )‪.(238/5‬‬
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‫ﰒ ﻳﺒﻜﻲ ﺣﱴ ﻳﺒ ﹼﻞ ﻋﻤﺎﻣﺘﻪ ﰒ ﻳﻘﻮﻝ‪ :‬ﺍﺳﺘﺒﺸﺮ ﻭﺍﷲ ﺑﺄﻋﻤﺎﻟﻪ ﺍﻟﺼﺎﳊﺔ ﻭﺍﻏﺘﺒﻂ ﻭﺍﷲ ﺑﺈﺧﻮﺍﻧـﻪ‬
‫ﺍﳌﺘﻌﺎﻭﻧﲔ ﻋﻠﻰ ﻃﺎﻋﺔ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻭﻛﺎﻥ ﺇﺫﺍ ﻧﻈﺮ ﺇﱃ ﺍﻟﻘﺒﻮﺭ ﺧﺎﺭ ﻛﻤﺎ ﳜﻮﺭ ﺍﻟﺜﻮﺭ)‪.(1‬‬
‫ﺍﻷﺷﻴﺎﺀ ﺍﳌﺨﻴﻔﺔ ﰲ ﺍﻟﻘﱪ‬
‫ﺣﻘﹰﺎ! ﺇ ﱠﻥ ﻣﻌﺎﻣﻠﺔ ﺍﻟﻘﱪ ﳐﻴﻔﺔ‪ ،‬ﻓﺈﻧﱠﻨﺎ ﰲ ﺩﺍﺭ ﺍﻟﺪﻧﻴﺎ ﺇﺫﺍ ﺻﻌﺪﺕ ﻭﺯﻏﺔ ﻋﻠﻰ ﺃﺟﺴﺎﻣﻨﺎ‪ ،‬ﺑﻞ ﺣـﱴ‬
‫ﺴﺮَﺕ ﻋﻠﻰ ﺃﺟﺴﺎﻣﻨﺎ ﻗﺸﻌﺮﻳﺮﺓ ﻭﻟﺼﺮﺧﻨﺎ‪ ،‬ﻫـﺬﺍ ﰲ‬ ‫ﺇﺫﺍ ﻣﺮﱠﺕ ﺩﻭﺩ ﹸﺓ ﺍﻷﺭﺑﻊ ﻭﺍﻷﺭﺑﻌﲔ ﻗﺮﻳﺒﺎﹰ ﻣﻨﱠﺎ ﻟ َ‬
‫ﺲ ﻭﻳﺸﻌﺮ!!!‬ ‫ﺣﺎﻝ ﺍﻟﺪﻧﻴﺎ ﻓﻜﻴﻒ ﻳﺎ ﺇﺧﻮﺍﱐ ﰲ ﺍﻟﻘﱪ!! ﺣﻴﺚ ﺇ ﱠﻥ ﺍﻟﻌﻘﻞ ﻻ ﻳﺰﺍﻝ ﳛ ّ‬
‫ﺑﻞ ﻳﻨﺒﻐﻲ ﺃﻥ ﻧﻔﻬﻢ ﺃﻧﱠﻨﺎ ﺇﺫﺍ ﺣﺒﺴﻨﺎ ﰲ ﻗﺒﻮﺭﻧﺎ ﻓﺈﻧﱠﻨﺎ ﻻ ﻧﻔﻘﺪ ﻭﻋﻴﻨﺎ ﻭﺇﺩﺭﺍﻛﻨﺎ‪...‬‬
‫ﺇﺫﺍ ﻏﻀﺐ ﺍﷲ ﺗﻌﺎﱃ ﻭﺭﺳﻮﻟﻪ ﻋﻠﻴﻨﺎ ﺑﺴﺒﺐ ﻫﺬﻩ ﺍﳌﻌﺎﺻﻲ ﺍﻟﱵ ﺍﺭﺗﻜﺒﻨﺎﻫﺎ ﻓﻤﻦ ﺳﻴﺄﰐ ﺣﻔـﺮﺓ‬
‫ﺍﻟﻘﱪ ﺍﻟﻀﻴﻘﺔ ﻟﻴﻨﻘﺪﻧﺎ؟ ﻣﻦ ﺳﻴﺠﱪ ﺍﳋﺎﻃﺮ؟؟!‬
‫ﻳﺎ ﻣﻦ ﺗﻔﺰﻋﻮﻥ ﺑﺴﻤﺎﺀ ﻣﻮﺍﺀ ﺍﻟﻘﻂ ﺍﲰﻌﻮﺍ ﻗﻮﻝ ﺍﳊﺎﻓﻆ ﺟﻼﻝ ﺍﻟﺪﻳﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﺴﻴﻮﻃﻲ‪:‬‬
‫ﻋﻦ ﺃﰊ ﺍﳌﻠﻴﺢ ﺍﻟﺮﻗﻲ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ ﻗﺎﻝ‪ :‬ﺇﺫﺍ ﺃﺩﺧﻞ ﺍﺑﻦ ﺁﺩﻡ ﻗﱪﻩ ﱂ ﻳﺒ َﻖ ﺷﻲﺀ ﻛـﺎﻥ‬
‫ﳜﺎﻓﻪ ﰲ ﺍﻟﺪﻧﻴﺎ ﺩﻭﻥ ﺍﷲ ﻋ ﱠﺰ ﻭﺟﻞ ﺇ ﱠﻻ ﲤﺜﱠﻞ ﻟﻪ ﻳﻔﺰﻋﻪ ﰲ ﳊﺪﻩ؛ ﻷﻧﱠﻪ ﻛﺎﻥ ﰲ ﺍﻟﺪﻧﻴﺎ ﳜﺎﻓﻪ ﺩﻭﻥ ﺍﷲ‬
‫ﻋ ﱠﺰ ﻭﺟ ﹼﻞ)‪.(2‬‬
‫ﺃﺷﻜﺎﻝ ﺍﻟﺬﻧﻮﺏ ﺍﳌﺨﻴﻔﺔ‬
‫ﻳﻘﻮﻝ ﺣﺠﺔ ﺍﻹﺳﻼﻡ ﺍﻹﻣﺎﻡ ﺍﻟﻐﺰﺍﱄ ـ ﻋﻠﻴﻪ ﺭﲪﺔ ﺍﷲ ﺍﻟﻮﺍﱄ ـ‪» :‬ﻓﺈﻧﱠﻚ ﻟﻮ ﺷﺎﻫﺪﺕ ﺑﻨـﻮﺭ‬
‫ﺍﻟﺒﺼﲑﺓ ﺑﺎﻃﻨﻚ‪ ،‬ﻟﺮﺃﻳﺘﻪ ﻣﺸﺤﻮﻧﹰﺎ ﺑﺄﺻﻨﺎﻑ ﺍﻟﺴﺒﺎﻉ ﻭﺃﻧﻮﺍﻉ ﺍﳍﻮﺍﻡ ﻣﺜﻞ ﺍﻟﻐﻀﺐ ﻭﺍﻟﺸﻬﻮﺓ ﻭﺍﳊﻘﺪ‬
‫ﻭﺍﳊﺴﺪ ﻭﺍﻟﻜﱪ ﻭﺍﻟﻌﺠﺐ ﻭﺍﻟﺮﻳﺎﺀ ﻭﻏﲑﻫﺎ‪ ،‬ﻭﻫﻲ ﺍﻟﱵ ﻻ ﺗﺰﺍﻝ ﺗﻔﺘﺮﺳﻚ ﻭﺗﻨﻬﺸﻚ ﺇﻥ ﻏﻔﻠﺖ ﻋﻨﻬﺎ‬
‫ﳊﻈﺔ‪ ،‬ﺇ ﱠﻻ ﺃﻧﱠﻚ ﳏﺠﻮﺏ ﺍﻟﻌﲔ ﻋﻦ ﻣﺸﺎﻫﺪﻬﺗﺎ‪ ،‬ﻓﺈﺫﺍ ﺍﻧﻜﺸﻒ ﺍﻟﻐﻄﺎﺀ ﻭﻭﺿﻌﺖ ﰲ ﻗﱪﻙ‪ ،‬ﻋﺎﻳﻨﺘﻬﺎ‬
‫ﲤﺜﹼﻠﺖ ﻟﻚ ﺑﺼﻮﺭﻫﺎ ﻭﺃﺷﻜﺎﳍﺎ ﺍﳌﻮﺍﻓﻘﺔ ﳌﻌﺎﻧﻴﻬﺎ‪ ،‬ﻓﺘﺮﻯ ﺑﻌﻴﻨﻚ ﺍﻟﻌﻘﺎﺭﺏ ﻭﺍﳊﻴﺎﺕ ﻭﻗﺪ ﺃﺣـﺪﻗﺖ‬
‫ﺑﻚ ﰲ ﻗﱪﻙ‪ ،‬ﻭﺇﻧﱠﻤﺎ ﻫﻲ ﺻﻔﺎﺗﻚ ﺍﳊﺎﺿﺮﺓ ﺍﻵﻥ ﻗﺪ ﺍﻧﻜﺸﻒ ﻟﻚ ﺻﻮﺭﻫﺎ‪ ،‬ﻓﺈﻥ ﺃﺭﺩﺕ ﺗﻘﺘﻠـﻬﺎ‬

‫) ‪ (1‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﺑﻴﺎﻥ ﺣﺎﻝ ﺍﻟﻘﱪ )‪.(238/5‬‬

‫) ‪ (2‬ﺷﺮﺡ ﺍﻟﺼﺪﻭﺭ ﺑﺎﺏ ﺿﻤّﺔ ﺍﻟﻘﱪ ﻟﻜﻞ ﺃﺣﺪ )‪.(112‬‬
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‫ﻭﺗﻘﻬﺮﻫﺎ ﻭﺃﻧﺖ ﻗﺎﺩﺭ ﻋﻠﻴﻬﺎ ﻗﺒﻞ ﺍﳌﻮﺕ ﻓﺎﻓﻌﻞ‪ ،‬ﻭﺇ ﱠﻻ ﻓﻮﻃﱢﻦ ﻧﻔﺴﻚ ﻋﻠﻰ ﻟﺪﻏﻬﺎ ﻭﻬﻧﺸﻬﺎ ﻟـﺼﻤﻴﻢ‬
‫ﻼ ﻋﻦ ﻇﺎﻫﺮ ﺑﺸﺮﺗﻚ ﻭﺍﻟﺴﻼﻡ«)‪.(1‬‬ ‫ﻗﻠﺒﻚ ﻓﻀ ﹰ‬
‫ﺁﻩ ﺇﺫﺍ ﺿﺎﻉ ﺍﻹﳝﺎﻥ‬
‫ﺃﻳﱡﻬﺎ ﺍﻹﺧﻮﺓ ﺍﳌﺴﻠﻤﻮﻥ! ﺇﻧﱠﻨﺎ ﰲ ﻏﻔﻠﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﻫﻨﺎﻙ ﺿﻮﺿﺎﺀ ﻭﺿﺠﺔ ﻛﺒﲑﺓ ﻟﺘﻌﻠﹼﻢ ﺍﻟﻌﻠـﻮﻡ‬
‫ﻭﺍﻟﻔﻨﻮﻥ ﺍﻟﺪﻧﻴﻮﻳﺔ ﻓﻘﻂ ﻣﻊ ﻛﺴﺐ ﺍﻷﻣﻮﺍﻝ‪ ،‬ﻭﺍﳌﺴﻠﻤﻮﻥ ﺃﺻﺒﺤﻮﺍ ﻟﻴﺴﻮﺍ ﻣﺴﺘﻌﺪﻳﻦ ﻟﻄﻠﺐ ﻋﻠـﻮﻡ‬
‫ﺍﻟﺪﻳﻦ ﻭﺇﻗﺎﻣﺔ ﺍﻟﺼﻠﻮﺍﺕ ﻭﺍﻟﻌﻤﻞ ﺑﺎﻟﺴﻨﻦ‪ ،‬ﺑﻞ ﺇ ﱠﻥ ﰲ ﺍﻟﺘﻨﻌﻢ ﻭﺍﻟﺘﻤﺪﻥ ﺗﻘﻠﻴﺪ ﺍﻟﻜﻔﺎﺭ ﻓﻘﻂ‪ ،‬ﻭﺍﷲ ﺇ ﱠﻥ‬
‫ﺍﻟﻘﻴﻞ ﻭﺍﻟﻘﺎﻝ ﻭﻛﺜﺮﺓ ﺍﳌﻌﺎﺻﻲ ﻏﺎﻳﺔ ﺍﻟﻀﻼﻝ‪ ،‬ﻗﺪ ﻳﺘﻜﹼﻠﻢ ﺍﻹﻧﺴﺎﻥ ﺑﻜﻠﻤﺔ ﻭﻻ ﻳﻠﻘﻲ ﻬﺑﺎ ﺑﺎ ﹰﻻ ﳜﺮﺝ‬
‫ﻼ ﺟﺪﹰﺍ!!‬
‫ﻬﺑﺎ ﻋﻦ ﺩﺍﺋﺮﺓ ﺍﻹﺳﻼﻡ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ‪ ،‬ﻭﺍﳋﻮﻑ ﻋﻠﻰ ﺍﻹﳝﺎﻥ ﺃﺻﺒﺢ ﰲ ﺍﻷﺫﻫﺎﻥ ﻗﻠﻴ ﹰ‬
‫ﻟﻮ ﺳﻠﺐ ﻣﻨﱠﺎ ﺍﻹﳝﺎﻥ ﻻ ﲰﺢ ﺍﷲ ﺑﺴﺒﺐ ﺍﳌﻌﺎﺻﻲ ﻭﻛﺎﻧﺖ ﺍﳋﺎﲤﺔ ﻋﻠﻰ ﺍﻟﻜﻔﺮ ﻭﺍﻟﻌﻴﺎﺫ ﺑـﺎﷲ‪،‬‬
‫ﻓﻮﺍﷲ ﻭﺑﺎﷲ ﻭﺗﺎﷲ ﺳﺘﻜﻮﻥ ﺍﳍﻠﻜﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻻﺣﻈﻮﺍ ﶈﺔ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﺬﻱ ﳝﻮﺕ ﻋﻠﻰ ﺍﻟﻜﻔﺮ ﻛﻤﺎ‬
‫ﻳﻨﻘﻞ ﺣﺠﺔ ﺍﻹﺳﻼﻡ ﺍﻹﻣﺎﻡ ﺍﻟﻐﺰﺍﱄ ﻋﻠﻴﻪ ﺭﲪﺔ ﺍﷲ ﺍﻟﻮﺍﱄ‪:‬‬
‫ﺩﺍﺑﺔ ﻋﻤﻴﺎﺀ ﺻﻤﺎﺀ‬
‫ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﺍﳌﻨﻜﺪﺭ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ‪ :‬ﺑﻠﻐﲏ ﺃ ﱠﻥ ﺍﻟﻜﺎﻓﺮ ﻳﺴﻠﹼﻂ ﻋﻠﻴﻪ ﰲ ﻗﱪﻩ ﺩﺍﺑﺔ ﻋﻤﻴﺎﺀ‬
‫ﺻﻤّﺎﺀ‪ ،‬ﰲ ﻳﺪﻫﺎ ﺳﻮﻁ ﻣﻦ ﺣﺪﻳﺪ ﰲ ﺭﺃﺳﻪ ﻣﺜﻞ ﻏﺮﺏ ﺍﳉﻤﻞ ﺗﻀﺮﺏ ﺑﻪ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻻ ﺗﺮﺍﻩ‬
‫ﻓﺘﺘﻘﻴﻪ‪ ،‬ﻭﻻ ﺗﺴﻤﻊ ﺻﻮﺗﻪ ﻓﺘﺮﲪﻪ)‪.(2‬‬
‫ﻟﻴﺘﲏ ﺫﻟﻚ ﺍﻟﺮﺟﻞ‬
‫ﻳﻨﺒﻐﻲ ﻋﻠﻰ ﻛﻞ ﻣﺴﻠﻢ ﺃﻥ ﻳﻔﻜﹼﺮ ﰲ ﺣﻔﻆ ﺇﳝﺎﻧﻪ‪ ،‬ﻟﺬﺍ ﺍﺟﻌﻞ ﻣﻦ ﻋﺎﺩﺗﻚ ﺍﻟـﺴﻔﺮ ﰲ ﻗﻮﺍﻓـﻞ‬
‫ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳌﺪﻧﻴﺔ‪ ،‬ﻛﻲ ﲢﺼّﻞ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺼﺤﺒﺔ ﺍﻟﺼﺎﳊﺔ‪ ،‬ﺣﱴ ﺗﺄﰐ ﺭﻏﺒﺔ ﺍﻻﺣﺘﻴـﺎﻁ ﰲ‬
‫ﺍﻟﻠﺴﺎﻥ‪ ،‬ﻭﻳﺰﻳﺪ ﻗﺪﺭ ﻭ َﻣﻨْﺰﻟﺔ ﺍﻹﳝﺎﻥ ﰲ ﺍﻟﻘﻠﺐ‪ ،‬ﻭﻳﻬﻴﺄ ﻓﻜﺮﻧﺎ ﻣﻊ ﻃﻠﺐ ﺍﻷﻋﻤﺎﻝ ﻭﻣﻜﺎﺳﺐ ﺍﻟﺪﻧﻴﺎ‪،‬‬
‫ﻭﺃﻳﻀﹰﺎ ﺍﻟﺪﻋﺎﺀ ﲝﺴﻦ ﺍﳋﺎﲤﺔ ﻭﺍﳌﻐﻔﺮﺓ‪ ،‬ﻓﺄﺳﻼﻓﻨﺎ ﻛﺎﻧﻮﺍ ﳜﺎﻓﻮﻥ ﺳﻮﺀ ﺍﳋﺎﲤﺔ ﺑﺸﺪﺓ!‬
‫ﻗﺎﻝ ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ‪ :‬ﳜﺮﺝ ﻣﻦ ﺍﻟﻨﺎﺭ ﺭﺟﻞ ﺑﻌﺪ ﺃﻟﻒ ﻋﺎﻡ‪ ،‬ﻓﻴﻘﻮﻝ‪ :‬ﻳﺎ‬
‫ﻟﻴﺘﲏ ﻛﻨﺖ ﺫﻟﻚ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﺇﻧﱠﻤﺎ ﻗﺎﻝ ﺫﻟﻚ ﳋﻮﻓﻪ ﻣﻦ ﺍﳋﻠﻮﺩ ﻭﺳﻮﺀ ﺍﳋﺎﲤﺔ)‪.(1‬‬

‫) ‪ (1‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺍﳋﻮﻑ ﻭﺍﻟﺮﺟﺎﺀ ﺑﺎﺏ ﺑﻴﺎﻥ ﺃﺣﻮﺍﻝ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﲔ ﻭﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﰲ ﺍﳋﻮﻑ )‪.(233/4‬‬
‫) ‪ (2‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﺑﻴﺎﻥ ﺳﺆﺍﻝ ﻣﻨﻜﺮ ﻭﻧﻜﲑ )‪.(259/5‬‬
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 ‫ﺍﻟﺸﻴﺦ ﺍﳌﺬﻋﻮﺭ‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﺃ ﱠﻥ ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ ﻣﺎ ﺿﺤﻚ ﺃﺭﺑﻌﲔ ﺳﻨﺔ‪.‬‬
‫ﺏ ﻋﻨﻘﻪ‪ ،‬ﻭﺇﺫﺍ ﺗﻜﻠﱠﻢ ﻭﻛﺄﻧﱠـﻪ‬‫ﻗﺎﻝ ﺍﻟﺮﺍﻭﻱ‪ :‬ﻭﻛﻨﺖ ﺇﺫﺍ ﺭﺃﻳﺘﻪ ﻗﺎﻋﺪﹰﺍ ﻛﺄﻧﱠﻪ ﺃﺳﲑ ﻗﺪ ﹶﻗ ِﺪ َﻡ ﻟﺘُﻀﺮ َ‬
‫ﻳﻌﺎﻳﻦ ﺍﻵﺧﺮﺓ ﻓﻴﺨﱪ ﻋﻦ ﻣﺸﺎﻫﺪﻬﺗﺎ‪ ،‬ﻓﺈﺫﺍ ﺳﻜﺖ ﻛﺄ ﱠﻥ ﺍﻟﻨﺎﺭ ﺗﺴﻌﺮ ﺑﲔ ﻋﻴﻨﻴﻪ‪ ،‬ﻭﻋﻮﺗﺐ ﰲ ﺷـﺪﺓ‬
‫ﺣﺰﻧﻪ ﻭﺧﻮﻓﻪ ) ﺃﻱ ﺳﺌﻞ ﻋﻦ ﺳﺒﺐ ﺗﻠﻚ ﺍﳊﺎﻟﺔ ( ﻓﻘﺎﻝ‪ :‬ﻣﺎ ﻳﺆﻣﻨﲏ ﺃﻥ ﻳﻜﻮﻥ ﺍﷲ ﺗﻌﺎﱃ ﻗﺪ ﺍﻃﹼﻠﻊ‬
‫ﰲ ﻋﻠﻰ ﺑﻌﺾ ﻣﺎ ﻳﻜﺮﻩ‪ ،‬ﻓﻤﻘﺘﲏ )ﺃﻱ ﻏﻀﺐ ﻋﻠﻲ( ﻓﻘﺎﻝ ﺍﷲ ـ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ـ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪:‬‬ ‫ﱠ‬
‫ﺍﺫﻫﺐ ﻓﻼ ﻏﻔﺮﺕ ﻟﻚ‪ ،‬ﻓﻤﺎﺫﺍ ﻳﻜﻮﻥ ﱄ!! ﻓﺄﻧﺎ ﺃﻋﻤﻞ ﰲ ﻏﲑ ﻣﻌﺘﻤﻞ)‪.(2‬‬
‫ﺑﻠﻮﻍ ﺭﺿﺎ ﺍﷲ ـ ﻋ ﱠﺰ ﻭﺟﻞ ـ‬
‫ﺇﺧﻮﺓ ﺍﻹﺳﻼﻡ ﺍﳋﺎﺋﻔﻮﻥ ﻣﻦ ﺍﷲ ﻋ ﱠﺰ ﻭﺟﻞ ﺩﺍﺋﻤﹰﺎ ﺗﻜﻮﻥ ﺩﺭﺟﺎﻬﺗﻢ ﻋﺎﻟﻴﺔ‪ ،‬ﻟﻘﺪ ﺭُﺋﻲ ﰲ ﺍﻟﻠﻴﻠـﺔ‬
‫ﺍﻟﱵ ﻣﺎﺕ ﻓﻴﻬﺎ ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ‪ ،‬ﻛﺄ ﱠﻥ ﺃﺑﻮﺍﺏ ﺍﻟﺴﻤﺎﺀ ﻣﻔﺘﺤﺔ‪ ،‬ﻭﻛﺄﻥﱠ ﻣﻨﺎﺩﻳـﹰﺎ ﻳﻨـﺎﺩﻱ‪ :‬ﺃﻻ ﺇ ﱠﻥ‬
‫ﺽ)‪.(3‬‬
‫ﺍﳊﺴﻦ ﺍﻟﺒﺼﺮﻱ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ ﻗﺪﻡ ﻋﻠﻰ ﺍﷲ ـ ﻋ ﱠﺰ ﻭﺟﻞ ـ ﻭﻫﻮ ﻋﻨﻪ ﺭﺍ ٍ‬
‫ﻻ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ﻧﻔﺴﻚ‬
‫ﺇﺧﻮﺓ ﺍﻹﺳﻼﻡ! ﺇ ﱠﻥ ﺍﻟﺬﻳﻦ ﻏﺮّﻬﺗﻢ ﺍﻷﻣﺎﱐ ﻭﺗﻴﻘﹼﻨﻮﺍ ﺳﻼﻣﺔ ﻋﻘﻴﺪﻬﺗﻢ ﺣﱴ ﻭﺇﻥ ﺻﺎﺣﺒﻮﺍ ﺍﻟﻜﻔﹼـﺎﺭ‬
‫ﻭﺟﺎﻟﺴﻮﻫﻢ‪ ،‬ﻭﻛﺬﻟﻚ ﺃﺻﺤﺎﺏ ﺍﳌﺬﺍﻫﺐ ﺍﻟﻀﺎﻟﺔ‪ ،‬ﻭﻇﻨﱡﻮﺍ ﺃ ﱠﻥ ﺇﳝﺎﻬﻧﻢ ﺳﻴﺒﻘﻰ ﺳـﻠﻴﻤﹰﺎ ﺣـﱴ ﻭﺇﻥ‬
‫ﲰﻌﻮﺍ ﻛﻼﻣﻬﻢ‪ ،‬ﻭﺍﷲ ـ ﻋ ﱠﺰ ﻭﺟﻞ ـ ﺇﻧﱠﻬﻢ ﻋﻠﻰ ﻏﻠﻂ ﺷﺪﻳﺪ‪ ،‬ﻭﻫﺬﻩ ﺍﳌـﻀﺎﻣﲔ ﻣﻮﺟـﻮﺩﺓ ﰲ‬
‫ﺍﻷﺣﺎﺩﻳﺚ ﺍﳌﺒﺎﺭﻛﺔ ﺑﺄ ﱠﻥ ﺍﻟﺬﻱ ﺍﻋﺘﻤﺪ ﻋﻠﻰ ﻧﻔﺴﻪ ﻓﺈﻧﱠﻪ ﺍﻋﺘﻤﺪ ﻋﻠﻰ ﻛﺬﹼﺍﺏ ﻭﺿﺎﻝﹼ‪ ،‬ﺃﻱ ﺷﻲﺀ ﺗﻘﻮﻟﻪ‬
‫ﻟﻚ ﻧﻔﺴﻚ ﺣﱴ ﻭﺇﻥ َﺣﻠﹶﻔﺖ ﻟﻚ‪ ،‬ﻓﺎﻋﻠﻢ ﺃﻧﱠﻪ ﳏﺾ ﻛﺬﺏ!‬
‫ﺍﲰﻌﻮﱐ ﺑﺂﺫﺍﻥ ﻗﻠﻮﺏ ﺻﺎﻏﻴﺔ‪ :‬ﺇ ﱠﻥ ﻣﺼﺎﺣﺒﺔ ﺍﻟﻜﻔﺎﺭ ﻭﺫﻭﻭ ﺍﳌﺬﺍﻫﺐ ﺍﻟﻀﺎﻟﺔ ﺍﻟﺴﻴﺌﺔ‪ ،‬ﻭﻛـﺬﻟﻚ‬
‫ﻣﺼﺎﺣﺒﺔ ﻣﺴﻴﺌﻲ ﺍﻷﺩﺏ ﻣﻊ ﺍﳊﺒﻴﺐ ﺍﳌﺼﻄﻔﻰ ـ ﺻﻠﹼﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﹼﻢ ـ ﻭﺻﺤﺎﺑﺘﻪ‬
‫ﻭﺍﻷﻭﻟﻴﺎﺀ ﺍﻟﻜﺮﺍﻡ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻢ ـ ﻭﺟﻌْﻠِﻬﻢ ﻣﺪﺭﺳﲔ ﻭﲰﺎﻉ ﺩﺭﻭﺳﻬﻢ ﻭﻏﲑﻫﺎ ﺣﺮﺍﻡ‬
‫ﻛﻠﹼﻬﺎ‪ ،‬ﻭﻫﻲ ﺃﻋﻤﺎﻝ ﲡﺮ ﺇﱃ ﺟﻬﻨﱠﻢ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ـ ﻋ ﱠﺰ ﻭﺟﻞ ـ‪ ،‬ﻭﻟﻮ ﺫﻫﺐ ﺍﻹﳝﺎﻥ ﺑﺴﺒﺐ ﺷﺆﻡ‬

‫) ‪ (1‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺍﳋﻮﻑ ﻭﺍﻟﺮﺟﺎﺀ‪ ،‬ﺑﺎﺏ ﺑﻴﺎﻥ ﺃﺣﻮﺍﻝ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﲔ ﻭﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﰲ ﺍﳋﻮﻑ )‪.(231/4‬‬
‫) ‪ (2‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺍﳋﻮﻑ ﻭﺍﻟﺮﺟﺎﺀ‪ ،‬ﺑﺎﺏ ﺑﻴﺎﻥ ﺃﺣﻮﺍﻝ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﲔ ﻭﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﰲ ﺍﳋﻮﻑ )‪.(231/4‬‬
‫) ‪ (3‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﺑﻴﺎﻥ ﻣﻨﺎﻣﺎﺕ ﺍﳌﺸﺎﻳﺦ ﺭﲪﺔ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ )‪.(266/5‬‬
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 ‫ﻼ ﻳﻌﺬﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺑﺄﻥ ﺗﻠﺪﻏـﻪ‬ ‫ﻫﺆﻻﺀ ﻓﺴﻴﻜﻮﻥ ﻋﻠﻴﻪ ﻣﻮﺍﺟﻬﺔ ﺃﻟﻮﺍﻥ ﻋﺪﻳﺪﺓ ﻣﻦ ﺍﻟﻌﺬﺍﺏ‪ ،‬ﻣﺜ ﹰ‬
‫)‪ (99‬ﺣﻴﺔ ﻣﻦ ﺃﻋﻈﻢ ﺍﳊﻴﺎﺕ‪ ،‬ﻭﺳﻴﻜﻮﻥ ﻣﻌﺮﺿﹰﺎ ﻟﻠﺨﻠﻮﺩ ﰲ ﺟﻬﻨّﻢ ﺑﺴﺒﺐ ﻛﻔﺮﻩ ﺑﺎﷲ ـ ﻋـ ﱠﺰ‬
‫ﻭﺟﻞ ـ ﻳﻜﻮﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﰲ ﺻﺮﺍﺥ ﻭﻋﻮﻳﻞ‪ ،‬ﺣﻴﺚ ﻗﺎﻝ ﺍﷲ ـ ﻋ ﱠﺰ ﻭﺟﻞ ـ ﰲ ﳏﻜﻢ ﻛﺘﺎﺑﻪ‪:‬‬
‫ﺸْﻴﻄﹶﺎ ﹸﻥ‬ ‫]ﻳَﺎ َﻭْﻳﹶﻠﺘَﻰ ﹶﻟْﻴَﺘﻨِﻲ ﹶﻟ ْﻢ ﹶﺃﱠﺗ ِ‬
‫ﺨ ﹾﺬ ﻓﹸﻼﻧﹰﺎ َﺧﻠِﻴﻼﹰ‪ ،‬ﹶﻟ ﹶﻘ ْﺪ ﺃﹶﺿَﻠﱠﻨِﻲ َﻋ ِﻦ ﺍﻟ ﱢﺬ ﹾﻛ ِﺮ َﺑ ْﻌ َﺪ ِﺇ ﹾﺫ ﺟَﺎ َﺀﻧِﻲ َﻭﻛﹶﺎ ﹶﻥ ﺍﻟـ ﱠ‬
‫ﻺْﻧﺴَﺎ ِﻥ َﺧﺬﹸﻭ ﹰﻻ[)‪.(1‬‬
‫ِﻟ ِ‬
‫ﺩﻋﺎﺀ ﺣﺴﻦ ﺍﳋﺎﲤﺔ‬
‫ﺇﺧﻮﺓ ﺍﻹﺳﻼﻡ! ﺇ ﱠﻥ ﺍﳌﻌﺎﺻﻲ ﻗﺪ ﺗﻜﻮﻥ ﺳﺒﺒﹰﺎ ﰲ ﻓﻘﺪ ﺍﻹﳝﺎﻥ ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ـ ﻋ ﱠﺰ ﻭﺟﻞ ـ ﻟﺬﺍ‬
‫ﻳﻨﺒﻐﻲ ﺍﻟﺒﻌﺪ ﻋﻦ ﺍﳌﻌﺎﺻﻲ‪ ،‬ﻭﻻ ﻳﻨﺒﻐﻲ ﺍﻟﻐﻔﻠﺔ ﻋﻦ ﺩﻋﺎﺀ ﺍﷲ ـ ﻋ ﱠﺰ ﻭﺟﻞ ـ ﻟﺬﺍ ﻳﻨﺒﻐﻲ ﺍﻟﺒﻌﺪ ﻋـﻦ‬
‫ﺍﳌﻌﺎﺻﻲ‪ ،‬ﻭﻻ ﻳﻨﺒﻐﻲ ﺍﻟﻐﻔﻠﺔ ﻋﻦ ﺩﻋﺎﺀ ﺍﷲ ـ ﻋ ﱠﺰ ﻭﺟﻞ ـ ﺃﻥ ﳛﻔﻆ ﻟﻨﺎ ﺍﻹﳝﺎﻥ‪ ،‬ﻭﻳﻨﺒﻐـﻲ ﺑﻴﻌـﺔ‬
‫ﺍﻟﺸﻴﺦ ﺍﳌﺮﰊ ﻭﺍﻟﺪﺧﻮﻝ ﰲ ﲪﻰ ﺃﺩﻋﻴﺘﻪ ﺍﳌﺴﺘﻘﻠﺔ‪ ،‬ﻭﺃﻳﻀﹰﺎ ﻗﺮﺍﺀﺓ ﺃﻭﺭﺍﺩ ﺣﻔﻆ ﺍﻹﳝﺎﻥ‪ ،‬ﰲ ﺍﻟﺸﺠﺮﺓ‬
‫ﺍﻟﻘﺎﺩﺭﻳﺔ ﺍﻟﺮﺿﻮﻳﺔ ﺍﻟﻌﻄﺎﺭﻳﺔ ﰲ ﺍﻟﺼﻔﺤﺔ )‪ (16‬ﻣﻜﺘﻮﺏ ﰲ ﻫﺬﺍ ﺍﻟﻮﺭﺩ )ﺍﻟﺬﻱ ﻳﻘﺮﺃ ﻳﻮﻣﻴﹰﺎ ﺻﺒﺎﺣﹰﺎ‬
‫ـ ﻳﻌﲏ ﻣﻦ ﺑﻌﺪ ﻣﻨﺘﺼﻒ ﺍﻟﻠﻴﻞ ﺇﱃ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ﻗﻴﺪ ﺭﻣﺢ ﰲ ﺃﻱ ﺳﺎﻋﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﻗﺖ »ﻳـﺎ‬
‫ﺣﻲ ﻳﺎ ﻗﻴﻮﻡ ﻻ ﺇﻟﻪ ﺇﻻ ﺃﻧﺖ« )‪ (41‬ﻣﺮﺓ ﻣﺒﺘﺪﺋﹰﺎ ﺑﺎﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻨﱯ ـ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻭﺳﻠﹼﻢ ـ ﺛﻼﺙ ﻣﺮﺍﺕ ﻭﳐﺘﺘﻤﹰﺎ ﻬﺑﺎ ﺃﻳﻀﺎﹰ‪ ،‬ﻣﻦ ﻗﺮﺃﻩ ﻭﺩﺍﻭﻡ ﻋﻠﻴﻪ ﺳﻴﺒﻘﻰ ﻗﻠﺒﻪ ﺣﻴﹰﺎ ﺇﻥ ﺷﺎﺀ ﺍﷲ ـ‬
‫ﻋ ﱠﺰ ﻭﺟﻞ ـ ﻭﺗﻜﻮﻥ ﺧﺎﲤﺘﻪ ﻋﻠﻰ ﺍﻹﳝﺎﻥ ﺑﺈﺫﻥ ﺍﷲ ﻋ ﱠﺰ ﻭﺟﻞ(‪.‬‬
‫ﻃﻴّﺮ ﺍﻟﻨﻮﻡ‬
‫ﻛﺎﻥ ﻃﺎﻭﻭﺱ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ ﻳﻔﺮﺵ ﻟﻪ ﺍﻟﻔﺮﺍﺵ‪ ،‬ﻓﻴﻀﻄﺠﻊ ﻭﻳﺘﻘﻠﻰ ﻛﻤﺎ ﺗﺘﻘﻠﻰ ﺍﳊﺒـﺔ‬
‫ﰲ ﺍﳌﻘﻠﻰ‪ ،‬ﰒ ﻳﺜﺐ ﻓﻴﺪﺭﺟﻪ ﻭﻳﺴﺘﻘﺒﻞ ﺍﻟﻘﺒﻠﺔ ﺣﱴ ﺍﻟﺼﺒﺎﺡ‪ ،‬ﻭﻳﻘﻮﻝ‪ :‬ﻃﻴّﺮ ﺫﻛـﺮ ﺟﻬـﻨﻢ ﻧـﻮﻡ‬
‫ﺍﳋﺎﺋﻔﲔ)‪.(2‬‬

‫) ‪ (1‬ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ‪28 :‬ـ‪.29‬‬

‫) ‪ (2‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺍﳋﻮﻑ ﻭﺍﻟﺮﺟﺎﺀ‪ ،‬ﺑﺎﺏ ﺑﻴﺎﻥ ﺃﺣﻮﺍﻝ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﲔ ﻭﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﰲ ﺷﺪﺓ ﺍﳋﻮﻑ )‪.(231/4‬‬
‫‪16‬‬
 ‫ﺍﳋﺎﺋﻒ‬
‫ﳛﻜﻰ ﺃ ﱠﻥ ﺃﻭﻳﺴﹰﺎ ﺍﻟﻘﺮﱐ ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ ﻛﺎﻥ ﳛﻀﺮ ﻋﻨﺪ ﺍﻟﻘﺎﺹ ﻓﻴﺒﻜﻲ ﻣﻦ ﻛﻼﻣـﻪ‪،‬‬
‫ﻓﺈﺫﺍ ﺫﻛﺮ ﺍﻟﻨﺎﺭ ﺻﺮﺥ ﺃﻭﻳﺲ‪ ،‬ﰒ ﻳﻘﻮﻡ ﻣﻨﻄﻠﻘﹰﺎ ﻓﻴﺘﺒﻌﻪ ﺍﻟﻨﺎﺱ ﻓﻴﻘﻮﻟﻮﻥ‪ :‬ﳎﻨﻮﻥ ﳎﻨﻮﻥ)‪.(1‬‬
‫ﺍﻟﺼﺮﺍﻁ‬
‫ﻗﺎﻝ ﺳﻴﺪﻧﺎ ﻣﻌﺎﺫ ﺑﻦ ﺟﺒﻞ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ‪» :‬ﺇ ﱠﻥ ﺍﳌﺆﻣﻦ ﻻ ﻳﺴﻜﻦ ﺭﻭﻋـﻪ ﺣـﱴ‬
‫ﻳﺘﺮﻙ ﺟﺴﺮ ﺟﻬﻨّﻢ ﻭﺭﺍﺀﻩ«)‪.(2‬‬
‫ﻛﺮﻡ ﺍﳌﺼﻄﻔﻰ ـ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﹼﻢ ـ ﰲ ﺍﳌﻨﺎﻡ‬
‫ﺍﺣﺼﻞ ﻋﻠﻰ ﳏﺎﺿﺮﰐ ﺍﳌﻜﺘﻮﺑﺔ ﻣﻦ ﻣﻜﺘﺒﺔ ﺍﳌﺪﻳﻨﺔ ﻭﺍﻟﱵ ﻫﻲ ﺑﻌﻨﻮﺍﻥ »ﺃﺳﺒﺎﺏ ﺳﻮﺀ ﺍﳋﺎﲤـﺔ«‬
‫ﻭﺍﻗﺮﺃﻫﺎ‪ ،‬ﺇﺫﺍ ﺃﺣﻴﺎ ﺍﷲ ﺗﻌﺎﱃ ﻗﻠﺒﻚ ﻓﺴﺘﺒﻜﻲ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﺑﻘﺮﺍﺀﺗﻚ ﳍﺎ‪.‬‬
‫ﻛﺘﺐ ﺃﺣﺪ ﺍﻹﺧﻮﺓ ﺍﳌﺴﻠﻤﲔ ﰲ ﻋﺎﻡ )‪(1419‬ﻫـ ﺗﻘﺮﻳﺒﺎﹰ ﻣﺎ ﺣﺼﻞ ﻟﻪ ﺣﻴﺚ ﻗﺎﻝ‪ :‬ﻗـﺮﺃﺕ‬
‫ﻛﺘﻴﺐ ﺃﺳﺒﺎﺏ ﺳﻮﺀ ﺍﳋﺎﲤﺔ ﰲ ﺍﻟﻠﻴﻞ‪ ،‬ﻭﻣﻦ ﺧﻮﻑ ﺿﻴﺎﻉ ﺍﻹﳝﺎﻥ ﻓﺰﻋﺖ ﺑﺸﺪﺓ‪ ،‬ﻭﺍﳓﺪﺭﺕ ﻋﻴﻨﺎﻱ‬
‫ﺑﺎﻟﺪﻣﻮﻉ‪ ،‬ﻭﻇﻠﻠﺖ ﺃﺑﻜﻲ ﺣﱴ ﳕﺖ‪ ،‬ﻭﺍﺳﺘﻴﻘﻆ ﺣﻈﻲ ﺍﻟﻨﺎﺋﻢ ﻣﻨﺘﻔﻀﺎﹰ‪ ،‬ﺟﺎﺀ ﻧﺎﺻﺮ ﺍﻟﻀﻌﻔﺎﺀ ﻣﻠـﻚ‬
‫ﺍﳌﺪﻳﻨﺔ ﺣﺒﻴﺐ ﺍﷲ ﺍﻷﻛﱪ ‪ ρ‬ﰲ ﺍﳌﻨﺎﻡ ﻓﻌﺮﺿﺖ ﻋﻠﻴﻪ ـ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳـﻠﻢ ـ ﺃﻥ‬
‫ﳛﻔﻆ ﱄ ﺇﳝﺎﱐ‪ ،‬ﻓﻜﺎﻥ ﰲ ﻳﺪﻳﻪ ﺍﻟﻨﻮﺭﺍﻧﻴﺔ ﺳﺠﻞ ﺃﻋﻄﺎﻧﻴﻪ ﰒ ﻗﺎﻝ ﻣﺒﺘﺴﻤﹰﺎ‪» :‬ﲢﺼﻞ ﻋﻠﻰ ﺍﻹﳝـﺎﻥ‬
‫ﻭﲢﺼﻞ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ«‪.‬‬
‫ﺻﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠـﻰ ﳏﻤـﺪ‬ ‫ﺻــﻠﻮﺍ ﻋﻠــﻰ ﺍﳊﺒﻴــﺐ‬
‫ﳛﺘﺎﺝ ﺇﱃ ﺍﳌﺮﺍﺟﻌﺔ‬ ‫ﻟﻠﻨﺠﺎﺓ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﱪ‬
‫ﻋﻦ ﺍﻟﱪﺍﺀ ـ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ـ ﻗﺎﻝ‪» :‬ﻣﻦ ﻗﺮﺃ ﺃﱂ ﺍﻟﺴﺠﺪﺓ‪ ،‬ﻭﺗﺒﺎﺭﻙ ﺍﻟﺬﻱ )ﺃﻱ‪ :‬ﺳﻮﺭﺓ‬
‫ﺍﳌﻠﻚ( ﻗﺒﻞ ﺍﻟﻨﻮﻡ ﳒﺎ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﱪ ﻭﻭﻗﹼﻲ ﻓﺘﺎﱐ ﺍﻟﻘﱪ« )ﺃﻱ ﳛﻔﻆ ﻣﻦ ﻣﻨﻜﺮ ﻭﻧﻜﲑ()‪.(3‬‬
‫ﻹﺿﺎﺀﺓ ﺍﻟﻘﱪ‬

‫) ‪ (1‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺍﳋﻮﻑ ﻭﺍﻟﺮﺟﺎﺀ‪ ،‬ﺑﺎﺏ ﺑﻴﺎﻥ ﺃﺣﻮﺍﻝ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﲔ ﻭﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﰲ ﺷﺪﺓ ﺍﳋﻮﻑ )‪.(231/4‬‬
‫) ‪ (2‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺍﳋﻮﻑ ﻭﺍﻟﺮﺟﺎﺀ‪ ،‬ﺑﺎﺏ ﺑﻴﺎﻥ ﺃﺣﻮﺍﻝ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﲔ ﻭﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﰲ ﺷﺪﺓ ﺍﳋﻮﻑ )‪.(231/4‬‬
‫) ‪ (3‬ﺷﺮﺡ ﺍﻟﺼﺪﻭﺭ‪ ،‬ﺑﺎﺏ ﻣﻦ ﻻ ﻳﺴﺄﻝ ﰲ ﺍﻟﻘﱪ )‪.(149‬‬
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‫ﻭﰲ ﺭﻭﺽ ﺍﻟﺮﻳﺎﺣﲔ ﻟﻠﻴﺎﻓﻌﻲ ﻋﻦ ﺷﻘﻴﻖ ﺍﻟﺒﻠﺨﻲ ـ ﺭﲪﻬﻤﺎ ﺍﷲ ﺗﻌﺎﱃ ـ ﺃﻧﱠﻪ ﻗـﺎﻝ‪ :‬ﻃﻠﺒﻨـﺎ‬
‫ﲬﺴﹰﺎ ﻓﻮﺟﺪﻧﺎﻫﺎ ﰲ ﲬﺲ‪:‬‬
‫ﻃﻠﺒﻨﺎ ﺗﺮﻙ ﺍﻟﺬﻧﻮﺏ ﻓﻮﺟﺪﻧﺎﻫﺎ ﰲ ﺻﻼﺓ ﺍﻟﻀﺤﻰ‪ ،‬ﻃﻠﺒﻨﺎ ﺿﻴﺎﺀ ﺍﻟﻘﺒﻮﺭ ﻓﻮﺟـﺪﻧﺎﻩ ﰲ ﺻـﻼﺓ‬
‫ﺍﻟﻠﻴﻞ‪ ،‬ﻃﻠﺒﻨﺎ ﺟﻮﺍﺏ ﻣﻨﻜﺮ ﻭﻧﻜﲑ ﻓﻮﺟﺪﻧﺎﻩ ﰲ ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﻃﻠﺒﻨﺎ ﻋﺒﻮﺭ ﺍﻟﺼﺮﺍﻁ ﻓﻮﺟﺪﻧﺎﻩ ﰲ‬
‫ﺍﻟﺼﻮﻡ ﻭﺍﻟﺼﺪﻗﺔ‪ ،‬ﻃﻠﺒﻨﺎ ﻇ ﹼﻞ ﺍﻟﻌﺮﺵ ﻓﻮﺟﺪﻧﺎﻩ ﰲ ﺍﳋﻠﻮﺓ)‪.(1‬‬
‫ﻣﺴﺎﻋﺪﻱ ﺍﻟﻘﱪ‬
‫ﻗﺎﻝ ﺳﻴﺪﻧﺎ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ‪ :‬ﺇﺫﺍ ﻭﺿﻊ ﺍﳌﻴﺖ ﰲ ﻗﱪﻩ ﺟﺎﺀﺕ ﺃﻋﻤﺎﻟﻪ ﺍﻟﺼﺎﳊﺔ‬
‫ﻓﺎﺣﺘﻮﺷﺘﻪ‪ ،‬ﻓﺈﻥ ﺃﺗﺎﻩ ﻣﻦ ﻗﺒﻞ ﺭﺃﺳﻪ ﺟﺎﺀ ﻗﺮﺍﺀﺗﻪ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﺇﻥ ﺃﺗﺎﻩ ﻣﻦ ﻗﺒﻞ ﺭﺟﻠﻴﻪ ﺟﺎﺀ ﻗﻴﺎﻣﻪ‪ ،‬ﻭﺇﻥ‬
‫ﺃﺗﺎﻩ ﻗﺒﻞ ﻳﺪﻩ ﻗﺎﻟﺖ ﺍﻟﻴﺪﺍﻥ‪ :‬ﻭﺍﷲ ﻟﻘﺪ ﻛﺎﻥ ﻳﺒﺴﻄﲏ ﻟﻠﺼﺪﻗﺔ ﻭﺍﻟﺪﻋﺎﺀ‪ ،‬ﻻ ﺳﺒﻴﻞ ﻟﻜﻢ ﻋﻠﻴـﻪ‪ ،‬ﻭﺇﻥ‬
‫ﺟﺎﺀ ﻣﻦ ﻗﺒﻞ ﻓﻴﻪ ﺟﺎﺀ ﺫﻛﺮﻩ ﻭﺻﻴﺎﻣﻪ‪ ،‬ﻭﻛﺬﻟﻚ ﺗﻘﻒ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺼﱪ ﻧﺎﺣﻴﺔ‪ ،‬ﻓﻴﻘﻮﻝ‪ :‬ﺃﻣﺎ ﺇﱐ ﻟﻮ‬
‫ﻼ ﻟﻜﻨﺖ ﺃﻧﺎ ﺻﺎﺣﺒﻪ)‪.(2‬‬
‫ﺭﺃﻳﺖ ﺧﻠ ﹰ‬
‫ﺣﻜﺎﻳﺘﲔ ﻟﻠﻌﱪﺓ‬
‫ﺭﻭﻱ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻧﱠﻪ ﺟﻠﺲ ﳛﺪّﺙ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴـﻪ‬
‫ﺏ ﻣـﻦ‬‫ﻭﺁﻟﻪ ﻭﺳﻠﹼﻢ ﻓﻘﺎﻝ‪ :‬ﺃﺣﺮّﺝ ﻋﻠﻰ ﻛ ﱢﻞ ﻗﺎﻃﻊ ﺭﺣﻢ ﺇﻻ ﻗﺎﻡ ﻣﻦ ﻋﻨﺪﻧﺎ‪ ،‬ﻓﻠﻢ ﻳﻘﻢ ﺃﺣﺪ ﺇﻻ ﺷﺎ ّ‬
‫ﺃﻗﺼﻰ ﺍﳊﻠﻘﺔ ﺫﻫﺐ ﺇﱃ ﻋﻤّﺘﻪ ﻷﻧﱠﻪ ﻛﺎﻥ ﻗﺪ ﻗﻄﻌﻬﺎ ﻣﻨﺬ ﺳﻨﲔ‪ ،‬ﻓﺼﺎﳊﻬﺎ‪ ،‬ﻓﻘﺎﻟﺖ ﻟﻪ ﻋﻤّﺘﻪ‪ :‬ﻣـﺎ‬
‫ﺟﺎﺀ ﺑﻚ ﻳﺎ ﺍﺑﻦ ﺃﺧﻲ؟ ﻓﻘﺎﻝ‪ :‬ﺇﱐ ﺟﻠﺴﺖ ﺇﱃ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﺻﺎﺣﺐ ﺭﺳـﻮﻝ‬
‫ﺍﷲ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﹼﻢ ﻓﻘﺎﻝ‪» :‬ﺃﺣ ﱢﺮﺝ ﻋﻠﻰ ﻛ ﹼﻞ ﻗﺎﻃﻊ ﺭﺣﻢ ﺇﻻ ﻗﺎﻡ ﻣﻦ ﻋﻨـﺪﻧﺎ«‪،‬‬
‫ﻓﻘﺎﻟﺖ ﻟﻪ ﻋﻤﱠﺘﻪ‪ :‬ﺍﺭﺟﻊ ﺇﱃ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﻭﺍﺳﺄﻟﻪ ِﻟ َﻢ ﺫﻟﻚ؟ ﻓﺮﺟﻊ ﺇﻟﻴﻪ ﻭﺃﺧﱪﻩ‬
‫ﲟﺎ ﺟﺮﻯ ﻟﻪ ﻣﻊ ﻋﻤﱠﺘﻪ‪ ،‬ﻭﺳﺄﻟﻪ‪ِ :‬ﻟ َﻢ ﻻ ﳚﻠﺲ ﻋﻨﺪﻙ ﻗﺎﻃﻊ ﺭﺣﻢ؟ ﻓﻘﺎﻝ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ‪» :‬ﺇ ﱠﻥ ﺍﻟ ﱠﺮ ْﺣ َﻤ ﹶﺔ ﻻ َﺗ ْﻨ ِﺰﻝﹸ ﻋﻠﻰ‬
‫ﻋﻨﻪ‪ :‬ﺇﻧﱢﻲ ﲰﻌ ُ‬
‫ﹶﻗ ْﻮ ٍﻡ ﻓﻴﻬﻢ ﻗﹶﺎ ِﻃﻊُ ﺭَﺣ ٍﻢ«)‪.(3‬‬

‫) ‪ (1‬ﺷﺮﺡ ﺍﻟﺼﺪﻭﺭ‪ ،‬ﺑﺎﺏ ﻓﺘﻨﺔ ﺍﻟﻘﱪ ﻭﺳﺆﺍﻝ ﺍﳌﻠﻜﲔ )‪.(146‬‬

‫) ‪ (2‬ﺇﺣﻴﺎﺀ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻛﺘﺎﺏ ﺫﻛﺮ ﺍﳌﻮﺕ ﻭﻣﺎ ﺑﻌﺪﻩ‪ ،‬ﺑﻴﺎﻥ ﺳﺆﺍﻝ ﻣﻨﻜﺮ ﻭﻧﻜﲑ ﻭﺻﻮﺭﻬﺗﻤﺎ )‪.(259/5‬‬
‫) ‪ (3‬ﻛﺘﺎﺏ ﺍﻟﻜﺒﺎﺋﺮ ﻟﻺﻣﺎﻡ ﺍﳊﺎﻓﻆ ﺍﻟﺬﻫﱯ )‪.(53‬‬
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‫ﻼ ﻣﻦ ﺍﻷﻏﻨﻴﺎﺀ ﺣ ﱠﺞ ﺇﱃ ﺑﻴﺖ ﺍﷲ ﺍﳊﺮﺍﻡ‪ ،‬ﻓﻠﻤﺎ ﻭﺻﻞ ﺇﱃ ﻣﻜﺔ ﺃﻭﺩﻉ ﻣـﻦ‬ ‫ـ ﺣﻜﻲ ﺃ ﱠﻥ ﺭﺟ ﹰ‬
‫ﻣﺎﻟﻪ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻋﻨﺪ ﺭﺟ ٍﻞ ﻛﺎﻥ ﻣﻮﺳﻮﻣﺎﹰﻥ ﺑﺎﻷﻣﺎﻧﺔ ﻭﺍﻟﺼﻼﺡ ﺇﱃ ﺃﻥ ﻳﻘﻒ ﺑﻌﺮﻓﺎﺕ‪ ،‬ﻭﺭﺟﻊ ﺇﱃ‬
‫ﻣﻜﺔ‪ ،‬ﻓﻮﺟﺪ ﺍﻟﺮﺟﻞ ﻗﺪ ﻣﺎﺕ‪ ،‬ﻓﺴﺄﻝ ﺃﻫﻠﻪ ﻋﻦ ﻣﺎﻟﻪ‪ ،‬ﻓﻠﻢ ﻳﻜﻦ ﳍﻢ ﺑﻪ ﻋﻠﻢ‪ ،‬ﻓﺄﺗﻰ ﻋﻠﻤﺎﺀ ﻣﻜـﺔ‬
‫ﺕ ﺯﻣﺰﻡ ﻭﺍﻧﻈﺮ ﻓﻴﻬﺎ‪ ،‬ﻭﻧﺎ ِﺩ ﻳـﺎ ﻓـﻼﻥ‬ ‫ﻓﺄﺧﱪﻫﻢ ﲝﺎﻟﻪ ﻭﻣﺎﻟﻪ ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﻧﺼﻒ ﺍﻟﻠﻴﻞ ﻓﺄ ِ‬
‫ﻚ ﺃﻭّﻝ ﻣﺮّﺓ‪ ،‬ﻓﻤﻀﻰ ﺍﻟﺮﺟﻞ ﻭﻧﺎﺩﻯ ﰲ ﺯﻣﺰﻡ ﻓﻠﻢ ﳚـﺐ‬ ‫ﺑﺎﲰﻪ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ ﻓﺴُﻴﺠِﻴُﺒ َ‬
‫ﺃﺣﺪٌ‪ ،‬ﻓﺠﺎﺀ ﺇﻟﻴﻬﻢ ﻭﺃﺧﱪﻫﻢ ﻓﻘﺎﻟﻮﺍ‪» :‬ﺇﻧﱠﺎ ﷲ ﻭﺇﻧﱠﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ« ﳔﺸﻰ ﺃﻥ ﻳﻜﻮﻥ ﺻﺎﺣﺒﻚ ﻣـﻦ‬
‫ﺃﻫﻞ ﺍﻟﻨﺎﺭ‪ ،‬ﺍﺫﻫﺐ ﺇﱃ ﺃﺭﺽ ﺍﻟﻴﻤﻦ ﻓﻔﻴﻬﺎ ﺑﺌﺮ ﻳﺴﻤّﻰ ﺑﺮﻫﻮﺕ‪ ،‬ﻳﻘﺎﻝ ﺇﻧﱠﻪ ﻋﻠﻰ ﻓﻢ ﺟﻬﻨّﻢ‪ ،‬ﻓـﺎﻧﻈﺮ‬
‫ﻓﻴﻪ ﺑﺎﻟﻠﻴﻞ ﻭﻧﺎﺩﻩ‪ :‬ﻳﺎ ﻓﻼﻥ ﻓﺈﻥ ﻛﺎﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺎﺭ ﻓﺴﻴُﺠﻴﺒُﻚ ﻣﻨﻬﺎ‪ ،‬ﻓﻤﻀﻰ ﺇﱃ ﺍﻟﻴﻤﻦ ﻭﺳﺄﻝ ﻋﻦ‬
‫ﺍﻟﺒﺌﺮ ﻓ ُﺪ ﱠﻝ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﺄﺗﺎﻫﺎ ﺑﺎﻟﻠﻴﻞ ﻭﻧﻈﺮ ﻓﻴﻬﺎ ﻭﻧﺎﺩﻯ‪ :‬ﻳﺎ ﻓﻼﻥ ﻓﺄﺟﺎﺑﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺃﻳﻦ ﺫﻫﱯ؟ ﻗﺎﻝ‪ :‬ﺩﻓﻨﺘﻪ‬
‫ﰲ ﺍﳌﻮﺿﻊ ﺍﻟﻔﻼﱐ ﻣﻦ ﺩﺍﺭﻱ ﻭﱂ ﺃﺃﲤﻦ ﻋﻠﻴﻪ ﻭﻟﺪﻱ‪ ،‬ﻓﺎﺫﻫﺐ ﺇﻟﻴﻬﻢ ﻭﺍﺣﻔﺮ ﻫﻨﺎﻙ ﲡﺪﻩ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪:‬‬
‫ﺖﻻ‬ ‫ﻣﺎ ﺍﻟﺬﻱ ﺃﻧﺰﻟﻚ ﻫﺎﻫﻨﺎ ﻭﻛﱠﻨﺎ ﻧﻈ ّﻦ ﺑﻚ ﺍﳋﲑ؟ ﻓﻘﺎﻝ‪ :‬ﻛﺎﻥ ﱄ ﺃﺧﺖ ﻓﻘﲑﺓ ﻫﺠﺮﻬﺗﺎ‪ ،‬ﻭﻛﻨـ ُ‬
‫ﺃﺣﻨﻮ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﻌﺎﻗﺒﲏ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺑﺴﺒﺒﻬﺎ ﻭﺃﻧﺰﻟﲏ ﺍﷲ ـ ﻋ ﱠﺰ ﻭﺟﻞ ـ ﻫﺬﻩ ﺍ ﹶﳌْﻨﺰِﻟﺔ)‪.(1‬‬
‫ﺃﻳﱡﻬﺎ ﺍﻹﺧﻮﺓ ﺍﳌﺴﻠﻤﻮﻥ! ﺇ ﱠﻥ ﺍﻟﺒﻨﺖ ﻭﺍﻻﺑﻦ ﻭﺍﻟﻮﺍﻟﺪﻳﻦ ﻭﺍﳉﺪ ﻭﺍﳉﺪﺓ ﻭﺍﻷﺥ ﻭﺍﻷﺧﺖ ﻭﺍﻟﻌﻤّـﺔ‬
‫ﻭﺍﳋﺎﻟﺔ ﻭﺍﻟﻌ ّﻢ ﻭﺍﳋﺎﻝ ﻫﺆﻻﺀ ﻳﻘﺎﻝ ﳍﻢ ﺫﻭ ﺍﻷﺭﺣﺎﻡ‪ ،‬ﻗﻄﻊ ﺍﻟﻌﻼﻗﺔ ﻣﻌﻬﻢ ﺑﺪﻭﻥ ﺳﺒﺐ ﺷﺮﻋﻲ ﻳﻘﺎﻝ‬
‫ﻟﻪ ﻗﻄﻊ ﺍﻟﺮﺣﻢ‪ ،‬ﻭﻫﺬﺍ ﻋﻤﻞ ﳏﺮّﻡ ﻣﺆﺩّﻱ ﺇﱃ ﺍﻟﻨﺎﺭ‪ ،‬ﺣﻴﺚ ﰲ ﺍﳊﺪﻳﺚ ﻋﻦ ﺟﺒﲑ ﺑﻦ ﻣﻄﻌﻢ ﺃﻧﱠـﻪ‬
‫ﱯ ـ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﹼﻢ ـ ﻳﻘﻮﻝ‪» :‬ﻻ ﻳﺪﺧﻞ ﺍﳉﻨﺔ ﻗﺎﻃﻊ«)‪.(2‬‬
‫ﲰﻊ ﺍﻟﻨ ّ‬
‫ﻋﺸﺮ ﻣﻦ ﺃﻗﻮﺍﻝ ﺍﳌﺼﻄﻔﻰ ﺻ ﱠﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﱠﻢ‬
‫)‪» (١‬ﺃﻻ ﻛﻠﹼﻜﻢ ﺭﺍﻉ ﻭﻛﻠﹼﻜﻢ ﻣﺴﺆﻭ ﹲﻝ ﻋﻦ ﺭﻋﻴﱠﺘﻪ«)‪.(3‬‬
‫ﻉ ﺍﺳْﺘَﺮْﻋَﻰ َﺭ ِﻋﱠﻴ ﹰﺔ ﻓﹶﻐَﺸﱠﻬَﺎ ﹶﻓﻬُ َﻮ ﰲ ﺍﻟﻨﱠﺎﺭ«)‪.(4‬‬
‫)‪» (٢‬ﺃﱢﻳﻤَﺎ ﺭَﺍ ٍ‬

‫) ‪ (1‬ﻛﺘﺎﺏ ﺍﻟﻜﺒﺎﺋﺮ ﻟﻺﻣﺎﻡ ﺍﳊﺎﻓﻆ ﺍﻟﺬﻫﱯ )‪.(54‬‬

‫) ‪ (2‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻭﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ ،‬ﺑﺎﺏ ﺇﰒ ﺍﻟﻘﺎﻃﻊ ﺭﻗﻢ )‪.(97/4) (5984‬‬
‫) ‪ (3‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻛﺘﺎﺏ ﺍﻷﺣﻜﺎﻡ‪ ،‬ﺭﻗﻢ )‪.(453/4) (7137‬‬
‫) ‪ (4‬ﻣﺴﻨﺪ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ﻣﺴﻨﺪ ﺍﻟﺒﺼﺮﻳﲔ‪ ،‬ﺭﻗﻢ )‪.(284/7) (20311‬‬
‫‪19‬‬
‫)‪» (٣‬ﻣَﺎ ِﻣ ْﻦ َﻋْﺒ ٍﺪ ﺍﺳﺘَﺮﻋَﺎﻩُ ﺍﷲ ـ ﻋ ﱠﺰ ﻭﺟﻞ ـ َﺭ ِﻋﱠﻴﺔﹰ‪ ،‬ﻓﻠﻢ ﻳُﺤﻄﹾﻬﺎ ﺑﻨﺼﻴﺤﺔٍ‪ ،‬ﺇﻻ ﱂ ﻳَﺠـﺪ‬
‫ﺭﺍﺋﺤﺔ ﺍﳉﻨّﺔ«)‪.(1‬‬
‫)‪» (٤‬ﹶﻟَﻴ ﹾﺄِﺗَﻴ ﱠﻦ َﻋﻠﹶﻰ ﺍﻟﻘﹶﺎﺿِﻲ ﺍﻟ َﻌ ْﺪ ِﻝ َﻳ ْﻮ َﻡ ﺍﻟ ِﻘﻴَﺎ َﻣ ِﺔ ﺳَﺎ َﻋ ﹲﺔ َﻳَﺘ َﻤﻨﱠﻰ ﺃﻧﱠ ُﻪ ﹶﻟ ْﻢ َﻳ ﹾﻘ ِ‬
‫ﺾ َﺑْﻴ َﻦ ﺍﹾﺛَﻨْﻴ ِﻦ ﻓِﻲ َﺗﻤْـ َﺮ ٍﺓ‬
‫ﻗﹶﻂﱡ«) ‪.(2‬‬
‫)‪» (٥‬ﻣﺎ ﻣﻦ ﺃﻣﲑ ﻋﺸﲑﺓ ﺇﻻ ﻳُﺆﺗَﻰ ﺑﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻣﻐﻠﻮ ﹰﻻ ﺣﱴ ﻳﻔ ﱠ‬
‫ﻚ ﻋﻨﻪ ﺍﻟﻌـﺪﻝ ﺃﻭ ﻳﻨﻔﻘـﻪ‬
‫ﺍﳉﻮﺭ«)‪.(3‬‬
‫)‪» (٦‬ﺍﻟﱠﻠ ُﻬﻢﱠ َﻣ ْﻦ َﻭِﻟ َﻲ ِﻣ ْﻦ ﹶﺃ ْﻣ ِﺮ ﺃﹸﻣﱠﱵ ﺷَﻴﺌﹰﺎ ﹶﻓ َ‬
‫ﺸ ﱠﻖ ﻋﻠﻴﻬﻢ ﻓﹶﺎ ْﺷ ﹸﻘ ْﻖ ﻋﻠﻴﻪ‪ ،‬ﺍﻟﱠﻠ ُﻬﻢﱠ َﻣ ْﻦ َﻭِﻟ َﻲ ِﻣ ْﻦ ﺃﻣـ ِﺮ‬
‫ﺃﹸﻣﱠﺘِﻲ َﺷﻴْﺌﹰﺎ ﹶﻓ َﺮﹶﻓ َﻖ ﻬﺑﻢ ﻓﹶﺎ ْﺭﻓﹸﻖ ِﺑ ِﻪ«) ‪.(4‬‬
‫ﺐ ﺩﻭ ﹶﻥ ﺣﺎﺟَﺘـﻬﻢ‬
‫ﲔ ﻓﹶﺎ ْﺣَﺘﺠَـ َ‬ ‫)‪َ » (٧‬ﻣ ْﻦ ﻭَﻻﱠﻩ ﺍﷲ ـ ﻋ ﱠﺰ ﻭﺟ ﱠﻞ ـ ﺷَﻴﺌﹰﺎ ِﻣ ْﻦ ﺃﻣﻮ ِﺭ ﺍﳌ ْ‬
‫ﺴﻠِﻤ َ‬
‫ﻭﺧﻠﹼﺘﻬﻢ ﻭﻓﻘﺮﻫﻢ ﺍﺣﺘﺠﺐ ﺍﷲ ـ ﻋ ﱠﺰ ﻭﺟ ﱠﻞ ـ ﺩﻭﻥ ﺣﺎﺟِﺘ ِﻪ ﻭﻓﻘﺮﻩ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ«) ‪.(5‬‬
‫ﺁﺁﺁﺁﻩ ِﻣ َﻦ ﺍﻟﺬﻳﻦ ﻻ ﻳﻘﻀﻮﻥ ﺣﺎﺟﺎﺕ ﻣﻦ ﲢﺖ ﺃﻳﺪﻳﻬﻢ ﻣﻊ ﺍﺳﺘﻄﺎﻋﺘﻬﻢ ﻟﺬﻟﻚ ﻓـﺈ ﱠﻥ ﺍﷲ ﻋـ ﱠﺰ‬
‫ﻭﺟﻞ ﻟﻦ ﻳﻘﻀﻲ ﺣﺎﺟﺎﺗﻪ‪.‬‬
‫)‪َ » (٨‬ﻣ ْﻦ ﻻ َﻳ ْﺮ َﺣﻢُ ﻻ ﻳُ ْﺮ َﺣﻢُ«)‪ ،(6‬ﻭﰲ ﺭﻭﺍﻳﺔ‪» :‬ﻻ ﻳﺮﺣﻢ ﺍﷲ ﻣﻦ ﻻ ﻳﺮﺣﻢ ﺍﻟﻨﺎﺱ«)‪.(7‬‬
‫)‪» (٩‬ﺇﻧﱠﻜﻢ ﺳﺘﺤﺮﺻُﻮ ﹶﻥ ﻋﻠﻰ ﺍﻹﻣﺎﺭﺓ‪ ،‬ﻭﺳﺘﻜﻮﻥ ﻧﺪﺍﻣﺔ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻓﻨﻌﻢ ﺍﳌﹸﺮ ِ‬
‫ﺿ َﻌﺔﹸ ﻭﺑﺌﺴﺖ‬
‫ﺍﻟﻔﺎﻃﻤﺔ«‪ ،‬ﺃﻱ‪ :‬ﻧِﻌ َﻢ ﺍﻷﻭﱃ ﻭﺑﺌﺴﺖ ﺍﻵﺧﺮﺓ‪ ،‬ﻭﻗﺎﻝ ـ ﺻﻠﱠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﹼﻢ ـ‪» :‬ﺇﻧﱠﺎ‬
‫ﻻ ﻧﻮﻟﹼﻲ ﻫﺬﺍ ﻣﻦ ﺳﺄﻟﻪ ﻭﻻ ﻣﻦ ﺣﺮﺹ ﻋﻠﻴﻪ«)‪.(8‬‬

‫) ‪ (1‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻛﺘﺎﺏ ﺍﻷﺣﻜﺎﻡ‪ ،‬ﺭﻗﻢ )‪.(4560/4) (7150‬‬

‫) ‪ (2‬ﻛﺘﺎﺏ ﺍﻷﺣﻜﺎﻡ‪ ،‬ﺑﺎﺏ ﰲ ﺍﻟﻘﻀﺎﺀ‪ ،‬ﺭﻗﻢ )‪.(347/4) (6986‬‬
‫) ‪ (3‬ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﺒﻴﻬﻘﻲ‪ ،‬ﻙﺗﺎﺏ ﺍﻟﺼﻼﺓ‪ ،‬ﺭﻗﻢ )‪.(184/4) (5345‬‬
‫) ‪ (4‬ﻛﱰ ﺍﻟﻌﻤﺎﻝ‪ ،‬ﻛﺘﺎﺏ ﺍﻹﻣﺎﺭﺓ‪ ،‬ﺭﻗﻢ )‪.(32/6) (14922‬‬
‫) ‪ (5‬ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ‪ ،‬ﻛﺘﺎﺏ ﺍﻟﻘﻀﺎﺀ )‪.(124/3‬‬
‫) ‪ (6‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻛﺘﺎﺏ ﺍﻷﺩﺏ‪ ،‬ﺑﺎﺏ ﺭﲪﺔ ﺍﻟﻨﺎﺱ ﻭﺍﻟﺒﻬﺎﺋﻢ‪ ،‬ﺭﻗﻢ )‪.(103/4) (6013‬‬
‫) ‪ (7‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻛﺘﺎﺏ ﺍﻟﺘﻮﺣﻴﺪ‪ ،‬ﺑﺎﺏ ﻗﻮﻝ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ‪] :‬ﻗﹸ ِﻞ ﺍ ْﺩﻋُﻮﺍ ﺍﻟﻠﱠ َﻪ ﹶﺃ ِﻭ ﺍ ْﺩﻋُﻮﺍ ﺍﻟ ﱠﺮ ْﺣ َﻤ َﻦ[ ﺭﻗﻢ )‪.(532/4) (7386‬‬
‫) ‪ (8‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻛﺘﺎﺏ ﺍﻷﺣﻜﺎﻡ‪ ،‬ﺑﺎﺏ ﻣﺎ ﻳﻜﺮﻩ ﻣﻦ ﺍﳊﺮﺹ ﻋﻠﻰ ﺍﻹﻣﺎﺭﺓ ﺭﻗﻢ )‪ 7148‬ﻭ‪.(456/4)(7149‬‬
‫‪20‬‬
‫ﻓﺎﻟﻮﻋﻴﺪ ﺍﻟﻮﻋﻴﺪ ﻟﻠﺬﻳﻦ ﻳﺴﻌﻮﻥ ﻭﳚﺘﻬﺪﻭﻥ ﻟﻜﺴﺐ ﺍﻹﻣﺎﺭﺓ ﻭﺍﳌﻨﺼﺐ‪ ،‬ﻭﰲ ﺣﺎﻝ ﻋﺰﳍﻢ ﻋـﻦ‬
‫ﺍﳌﻨﺼﺐ ﻳﻔﺴﺪﻭﻥ ﰲ ﺍﻷﺭﺽ‪.‬‬
‫ﺃﻳﱡﻬﺎ ﺍﻹﺧﻮﺓ ﺍﳌﺴﻠﻤﻮﻥ! ﻟﻴﺲ ﺍﳌﺮﺍﺩ ﻣﻦ »ﺍﳌﺴﺆﻭﻝ« ﻓﻘﻂ ﺭﺋﻴﺲ ﺍﻟﺪﻭﻟﺔ ﺃﻭ ﺃﻣﲑ ﺍﻟﺒﻠـﺪﺓ‪ ،‬ﺃﻭ‬
‫ﻼ‬
‫ﺭﺋﻴﺲ ﻫﻴﺌﺔ ﺩﻳﻨﻴﺔ ﺃﻭ ﺳﻴﺎﺳﻴﺔ‪ ،‬ﺑﻞ ﻳﻌﻢ ﻛﻞ ﺃﺣﺪ ﻳﻜﻮﻥ ﻣﺴﺆﻭ ﹰﻻ ﺑﺄﻱ ﺣﺎﻝ ﻣﻦ ﺍﻷﺣﻮﺍﻝ‪ ،‬ﻓﻤﺜ ﹰ‬
‫ﺍﳌﺮﺍﻗﺐ ﻣﺴﺆﻭﻝ ﻋﻦ ﻋﻤﺎﻟﻪ‪ ،‬ﻭﺍﳌﺪﻳﺮ ﻋﻦ ﻣﻮﻇﻔﻴﻪ‪ ،‬ﻭﺃﻣﲑ ﺍﻟﻘﺎﻓﻠﺔ ﻋﻦ ﻣﻦ ﰲ ﺍﻟﻘﺎﻓﻠﺔ‪ ،‬ﻭﻣـﺴﺆﻭﻝ‬
‫ﺍﳌﻨﻄﻘﺔ ﻋﻦ ﻣﻦ ﰲ ﻣﻨﻄﻘﺘﻪ ﻣﻦ ﺇﺧﻮﺗﻪ ﺍﳌﺴﻠﻤﲔ ﻭﻏﲑﻫﺎ‪ ،‬ﻫﺬﻩ ﺍﻷﻋﻤﺎﻝ ﻛﻠﹼﻬﺎ ﺗﻘﻴﺪ ﺍﻹﻧﺴﺎﻥ ﻭﻻ‬
‫ﻼ ﻋﻦ ﻣﺴﺆﻭﻟﻴﺘﻪ ﺍﻹﺩﺍﺭﻳﺔ‪ ،‬ﻓﺈﻧﱠﻪ ﺇﻥ ﻛﺎﻥ‬
‫ﻳﻜﺎﺩ ﻳﻔﺮﻍ ﻣﻨﻬﺎ‪ ،‬ﻓﺮﺿﹰﺎ ﺇﺫﺍ ﺍﺳﺘﻌﻔﻲ ﻣﺴﺆﻭﻝ ﺇﺩﺍﺭﻱ ﻣﺜ ﹰ‬
‫ﻣﺘﺰﻭﺟﹰﺎ ﻓﻬﻮ ﻣﺴﺆﻭﻝ ﻋﻦ ﺃﻫﻠﻪ ﻭﻋﻴﺎﻟﻪ‪ ،‬ﻓﺈﻥ ﺃﺭﺍﺩ ﺃﻥ ﳜﺮﺝ ﻋﻦ ﻫﺬﻩ ﺍﳌﺴﺆﻭﻟﻴﺔ ﻓﺈﻧﱠﻪ ﻻ ﻳـﺴﺘﻄﻴﻊ‬
‫ﺫﻟﻚ ﺑﺘﺎﺗﺎﹰ؛ ﻷ ﱠﻥ ﻫﺬﺍ ﻛﺎﻥ ﻋﻠﻴﻪ ﺃﻥ ﻳﻔﻜﺮ ﻬﺑﺬﺍ ﻗﺒﻞ ﺯﻭﺍﺟﻪ‪.‬‬
‫ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ ﺍﳌﺴﺆﻭﻟﻮﻥ ﲢﺖ ﺍﺑﺘﻼﺀ ﺷﺪﻳﺪ ﺇﻻ ﻣﻦ ﺃﻧﺼﻒ ﻭﻋﺪﻝ ﻓﻬﻮ ﺍﻟﻔﺎﺋﺰ ﺣﻘﹰﺎ ﺣﻴـﺚ‬
‫ﰲ ﺍﳊﺪﻳﺚ‪:‬‬
‫)‪» (١٠‬ﺇ ﱠﻥ ﺍﳌﻘﺴﻄﲔ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻣﻨﺎﺑ َﺮ ﻣﻦ ﻧﻮ ٍﺭ ﻋﻠﻰ ﳝﲔ ﺍﻟﺮﲪ ِﻦ ﺍﻟﺬﻳﻦ ﻳﻌﺪِﻟﻮﻥ ﰲ‬
‫ﺣﻜﻤﻬﻢ ﻭﺃﻫﻠﻴﻬﻢ ﻭﻣﺎ َﻭﻟﹸﻮﺍ«)‪.(1‬‬
‫ﺏ ﺍﻟﻌﺎﳌﲔ‬
‫ﲤﹼﺖ ﻭﺍﳊﻤﺪ ﷲ ﺭ ّ‬

‫) ‪ (1‬ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‪ ،‬ﺁﺩﺍﺏ ﺍﻟﻘﻀﺎﺀ‪ ،‬ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ‪ ،‬ﺭﻗﻢ )‪.(5379‬‬

‫ﻂ ﺃﻱ‪ :‬ﻋﺪ ﹶﻝ »ﻋﻠﻰ ﻣﻨﺎﺑ َﺮ ﻣﻦ ﻧﻮﺭ« ﺃﻱ‪ :‬ﳎﺎﻟﺲ ﺭﻓﻴﻌﺔ ﺗـﺘﻸﻷ ﻧـﻮﺭﺍﹰ‪،‬‬
‫ﺴﹶ‬‫]ﻗﻮﻟﻪ‪» :‬ﺇ ﱠﻥ ﺍﳌﻘﺴﻄﲔ« ﲨﻊ ﻣﻘﺴﻂ ﺍﺳﻢ ﻓﺎﻋﻞ ﻣﻦ ﹶﺃ ﹾﻗ َ‬
‫ﲔ ﺍﻟﺮﲪﻦ« ﻳﻘﺎﻝ‪ :‬ﺃﺗﺎﻩ ﻋﻦ ﳝﲔ ﺇﺫﺍ ﺃﺗﺎﻩ ﻣﻦ ﺍﳉﻬﺔ ﺍﶈﻤﻮﺩﺓ‪ ،‬ﻭﺇﻻ‬‫ﻭﳛﺘﻤﻞ ﺃﻥ ﻳﻜﻮﻥ ﺍﳌﻨﺎﺯﻝ ﺍﻟﺮﻓﻴﻌﺔ ﺍﶈﻤﻮﺩﺓ ﻟﺬﻟﻚ ﻗﺎﻝ‪» :‬ﻋﻠﻰ ﳝ ِ‬
‫ﻓﻘﺪ ﻗﺎﻡ ﺍﻷﺩﻟﺔ ﺍﻟﻌﻘﻠﻴﺔ ﻭﺍﻟﻨﻘﻠﻴﺔ ﻋﻠﻰ ﺃﻧﱠﻪ ﺗﻌﺎﱃ ﻣُﻨَﺰﱠﻩ ﻋﻦ ﳑﺎﺛﻠﺔ ﺍﳉﺴﻢ ﻭﺍﳉﻮﺍﺭﺡ‪ .‬ﻣﻦ ﺣﺎﺷﻴﺔ ﺍﻹﻣﺎﻡ ﺍﻟﺴﻨﺪﻱ ﻋﻠﻰ ﺍﻟﻨﺴﺎﺋﻲ )ﻣـﻦ‬
‫ﺍﻟﻌﻄﺎﺭﻱ([‪.‬‬
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 ‫ﺍﻟﻔﻬﺮﺱ‬
‫ﺍﻟﺼﻔﺤﺔ‬ ‫ﺍﳌﻮﺿﻮﻉ‬
‫ﺗﺮﲨﺔ ﺍﳌﺆﻟﻒ‬
‫ﺑﺮﻛﺔ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ρ‬‬
‫ﺧﻮﻑ ﺳﻴﺪﻧﺎ ﻋﺜﻤﺎﻥ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬
‫ﻟﻴﺖ ﺃﻣﻲ ﱂ ﺗﻠﺪﱐ‬
‫ﺻﺪﻣﺎﺕ ﻣﺼﺎﺋﺐ ﺍﻟﺪﻧﻴﺎ‬
‫ﻗﱪ ﺍﳌﺆﻣﻦ ﺭﻭﺿﺔ‬
‫ﻋﻠﻰ ﻣﻦ ﺍﻟﻐﺒﻄﺔ؟‬
‫ﻛﻴﻒ ﻳﻜﻮﻥ ﺍﳊﺎﻝ؟‬
‫ﺍﻟﻌﻘﻞ ﻳﺒﻘﻰ ﺳﻠﻴﻤﹰﺎ‬
‫ﺍﻟﻘﻠﻖ ﻭﺍﻟﺒﻠﺒﻠﺔ‬
‫ﻋﺘﺎﺏ ﺍﻟﻘﱪ‬
‫ﻻ ﻧﺴﺘﻄﻴﻊ ﺍﳍﺮﺏ‬
‫ﺍﻟﺮﲪﺔ ﻟﻠﻤﻄﻴﻊ‬
‫ﺃﻓﻈﻊ ﺍﳌﻨﺎﻇﺮ‬
‫ﻋَﱪﺓ ﺍﳊﺒﻴﺐ ‪ρ‬‬
‫ﻣﺎﺫﺍ ﰲ ﺑﻄﻦ ﺍﻟﻘﱪ‬
‫ﻭﺍﻣﻮﺗﺎﻩ‬
‫ﺭﺅﻳﺔ ﺍﳌﻴﺖ ﳌﺸﻴﻌﻴﻪ‬
‫ﻳﻮﻡ ﺍﻟﻔﻘﺮ‬
‫ﻧﺪﺍﺀ ﺟﲑﺍﻧﻪ ﻣﻦ ﺍﳌﻮﺗﻰ‬
‫ﺃﻳﻦ ﺃﻫﻠﻲ ﻭﺃﻭﻻﺩﻱ؟‬
‫ﺭﻭﺿﺔ ﻣﻦ ﺭﻳﺎﺽ ﺍﳉﻨﺔ‬
‫ﻛﻢ ﻣﻦ ﻧﻔﺲ ﻣﻐﻤﻮﻣﺔ ﻫﻨﺎﻙ‬
‫ﺩﻭﺍﺀ ﺍﻟﺮﺑﻴﻊ ﻟﻘﻠﺒﻪ‬
‫ﺻﺤﺒﺔ ﺃﻫﻞ ﺍﻟﻘﺒﻮﺭ‬
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 ‫ﺃﻧﺎ ﺃﻳﻀﹰﺎ ﻣﻨﻬﻢ‬
‫ﲣﺘﺮﻗﻪ ﺍﻟﺪﻳﺪﺍﻥ‬
‫ﺍﻟﻔﺮﺍﺵ ﺍﻟﻮﺛﲑ ﻭﺍﻟﻘﱪ‬
‫ﺧﻮﺍﺭ ﻛﺨﻮﺍﺭ ﺍﻟﺜﻮﺭ‬
‫ﺍﻷﺷﻴﺎﺀ ﺍﳌﺨﻴﻔﺔ ﰲ ﺍﻟﻘﱪ‬
‫ﺃﺷﻜﺎﻝ ﺍﻟﺬﻧﻮﺏ ﺍﳌﺨﻴﻔﺔ‬
‫ﺇﺫﺍ ﺿﺎﻉ ﺍﻹﳝﺎﻥ!‬
‫ﺩﺍﺑﺔ ﻋﻤﻴﺎﺀ ﺻﻤّﺎﺀ‬
‫ﻟﻴﺘﲏ ﺫﻟﻚ ﺍﻟﺮﺟﻞ‬
‫ﺍﻟﺸﻴﺦ ﺍﳌﺬﻋﻮﺭ‬
‫ﺑﻠﻮﻍ ﺭﺿﺎ ﺍﷲ ﻋ ﱠﺰ ﻭﺟﻞ‬
‫ﻻ ﺗﻐﺮﻧّﻚ ﺍﻷﻣﺎﱐ‬
‫ﺩﻋﺎﺀ ﺣﺴﻦ ﺍﳋﺎﲤﺔ‬
‫ﻃﻴّﺮ ﺍﻟﻨﻮﻡ‬
‫ﺍﳋﺎﺋﻒ‬
‫ﺍﻟﺼﺮﺍﻁ‬
‫ﻛﺮﻡ ﺍﳌﺼﻄﻔﻰ )‪ ($‬ﰲ ﺍﳌﻨﺎﻡ‬
‫ﻟﻠﻨﺠﺎﺓ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﱪ‬
‫ﻹﺿﺎﺀﺓ ﺍﻟﻘﱪ‬
‫ﻣﺴﺎﻋﺪﻱ ﺍﻟﻘﱪ‬
‫ﺣﻜﺎﻳﺘﲔ ﻟﻠﻌﱪﺓ‬
‫ﻋﺸﺮ ﻣﻦ ﺃﻗﻮﺍﻝ ﺍﳌﺼﻄﻔﻰ ‪ ρ‬ﻟﻠﺪﺍﻋﻴﺔ‬

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