Scribd Logo
Upload

Welcome to Scribd!

  • Vedanta Shala Document

    Uploaded by

    duckweed
    97 views6 pages
    This document appears to be discussing the nature of the eternal self through a series of Sanskrit verses and analogies. Some key points: 1. The eternal self is described as the witness of the mind, senses and their functions, yet untouched by any conditions or modifications. 2. Analogies are made comparing the self to the sun, which illuminates but is distinct from objects it illuminates. 3. Further analogies describe the self as one, yet appearing differently in various minds or objects, like the sun appearing differently in various bodies of water. 4. The document stresses the eternal, unchanging nature of the self beneath the surface modifications of the mind and senses.

    Original Description:

    Original Title

    hastamalakiyam

    Copyright

    © Attribution Non-Commercial (BY-NC)

    Available Formats

    PDF, TXT or read online from Scribd

    Did you find this document useful?

    Is this content inappropriate?

    Report this Document
    This document appears to be discussing the nature of the eternal self through a series of Sanskrit verses and analogies. Some key points: 1. The eternal self is described as the witness of the mind, senses and their functions, yet untouched by any conditions or modifications. 2. Analogies are made comparing the self to the sun, which illuminates but is distinct from objects it illuminates. 3. Further analogies describe the self as one, yet appearing differently in various minds or objects, like the sun appearing differently in various bodies of water. 4. The document stresses the eternal, unchanging nature of the self beneath the surface modifications of the mind and senses.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as PDF, TXT or read online from Scribd
    Flag for inappropriate content
    97 views6 pages

    Vedanta Shala Document

    Uploaded by

    duckweed
    This document appears to be discussing the nature of the eternal self through a series of Sanskrit verses and analogies. Some key points: 1. The eternal self is described as the witness of the mind, senses and their functions, yet untouched by any conditions or modifications. 2. Analogies are made comparing the self to the sun, which illuminates but is distinct from objects it illuminates. 3. Further analogies describe the self as one, yet appearing differently in various minds or objects, like the sun appearing differently in various bodies of water. 4. The document stresses the eternal, unchanging nature of the self beneath the surface modifications of the mind and senses.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as PDF, TXT or read online from Scribd
    Flag for inappropriate content
    of 6

    (lPPTl4P

    hastmalakyam

    lBlP PBll(4 l
    lBllUP|9ll^lTlHT~
    l4PlT9llBlP 4l 4
    B lB~|9Pl~-9|5(Pl~l

    nimitta manacakurdipravttau
    nirastkhilopdhir kakalpa |
    ravir lokacenimitta yath ya
    sa nityopalabdhisvarpo'hamtm ||1||


    4PP94l~H|^~-9


    PBl(lH|^l~TllB
    46~ l~~ lB*PPT
    B lB~|9Pl~-9|5(Pl~l


    yamagnyuavannityabodhasvarpa
    manacakurdnyabodhtmakni |
    pravartanta ritya nikampameka
    sa nityopalabdhisvarpo'hamtm ||2||
    PUllBT| (9T I4PlB|

    PUl WB B 4ll 4


    l(llBT| ^l9 7l4|5l9 63

    -
    ~ lB~|9Pl~-9|5(Pl~l
    mukhbhsako darpae dyamno
    mukhatvtpthaktvena naivsti vastu |
    cidbhsako dhu jvo'pi tadva -
    tsa nityopalabdhisvarpo'hamtm ||3||


    4l (9Tll4 lB(lBl
    PU l406 T~Bl(lBPTP


    6l ^ll44| lBllBT| 4
    ~ lB~|9Pl~-9|5(Pl~lv
    yath darpabhva bhsahnau
    mukha vidyate kalpanhnamekam |
    tath dhviyoge nirbhsako ya
    tsa nityopalabdhisvarpo'hamtm ||4||


    PBl(l44* ~4 4|

    PBl(PBll(
    PBl(F~-9
    ~ lB~|9Pl~-9|5(Pl~l-

    manacakurderviyukta svaya yo
    manacakurdermanacakurdi |
    manacakurderagamyasvarpa
    tsa nityopalabdhisvarpo'hamtm ||5||


    4 9T| l4ll6 ~6 H46l

    TlH~-9|5l9 BlB4 ^l9

    Hl4|(T| 4l lBT


    ~ lB~|9Pl~-9|5(Pl~l\

    ya eko vibhti svata uddhacet
    prakasvarpo'pi nneva dhu |
    arvodakastho yath bhnureka
    tsa nityopalabdhisvarpo'hamtm ||6||
    4lBTTlH| l4B
    4PT TlHlT|l6 Tl4P


    BTl l^4| 4 TH|^
    ~ lB~|9Pl~-9|5(Pl~l~

    yathnekacakuprako ravirna
    kramea prakkaroti prakyam |
    anek dhiyo yastathaikaprabodha
    tsa nityopalabdhisvarpo'hamtm ||7||

    l44~~l6 4l -9P
    ll6 Bll6P4 l44~lB


    4(ll6 lB4~PT
    ~ lB~|9Pl~-9|5(Pl~l<

    vivasvatprabhta yath rpamaka
    praghti nbhtameva vivasvn |
    yadbhta bhsayatyakameka
    tsa nityopalabdhisvarpo'hamtm ||8||

    4l B4 9T|5BTPlB

    ll~Bl4l7~-9
    PlB llB ^l=4PT

    ~ lB~|9Pl~-9|5(Pl~l

    yath srya eko'psvanekacalsu
    sthirsvapyananvagvibhvyasvarpa |
    calsu prabhinnsu dhvevameka
    tsa nityopalabdhisvarpo'hamtm ||9||

    B=Il9B=PT
    4l lB P6 ll6P7
    6l H44Jll6 4| P7I9
    ~ lB~|9Pl~-9|5(Pl~l

    ghanacchannadirghanacchannamarka
    yath niprabha manyate ctimha |
    tath baddhavadbhti yo mhade
    tsa nityopalabdhisvarpo'hamtm ||10||

    BP9 4=B6PT
    BPllB 4lB 4 B Hl~
    l443~(l H4P=~-9


    ~ lB~|9Pl~-9|5(Pl~l

    samasteu vastuvanusytameka
    samastni vastni ya na spanti |
    viyadvatsad uddhamacchasvarpa
    tsa nityopalabdhisvarpo'hamtm ||11||

    39l^l 4l (6l BTlBl
    6l (6l Hl4(9 65l9


    4l lETlTl 7P P
    6l P 64 l9 ( l49|
    updhau yath bhedat sanman
    tath bhedat buddhibhedeu te'pi |
    yath candrik jale cacalatva
    tath cacalatva tava api iha vio ||12||

    Vedanta Shala-Center For Traditional Vedanta

    You might also like