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Posted in Church, Jesus, Seminary, Spirituality, Theology, Writing Tagged 1 peter, christian doctrine,Christology, hell, Interpretation, new testament, resurrection 3 Comments Edit
Image by peterjr1961 via Flickr Continuation from 1 Peters Reflection Upon The Death of Christ (1), and 1 Peters Reflection Upon The Death of Christ (2)
sinlessness is again emphasised here where it is mentioned that the righteous for the unrighteous in that Jesus died on behalf of sinner, namely those who heard this letter. The reason behind this death, which is finished and substitutionary, is for paving the way of coming to God. The phrase that comes after this which is He was put to death in the body and made alive in the spirit could be understood in Jesus death and subsequent resurrection.[7] V. 19 forms the crux in which interpretation falls. But as mentioned earlier, the conclusions that we made does not warrant an understanding that Jesus descended into hell. Forbes is helpful here in that he summarizes some conclusions concerning the three major interpretive questions[8]. The proclamation made, which was more a victory over evil spirits or over evil powers is a more reasonable understanding that would deem correct. In v.20 Gods patience is the highlighting factor during the period of Noah specifically between the sin of the angels (Gen 6:1-4) and the flood (Gen 7:11), during the time the ark was constructed.[9] Forbes renders the description of the flood and waters of baptism as a form of analogy that Peter used. But his suggestion to what this means is unclear, although I agree with him that the water was the instrument of salvation[10] where v. 21 completes this idea. According to Green[11] baptism forms an understanding of new birth to the saved life through the flood during Noahs time. This is where the effects of the flood destroyed the evil inhabitants on earth during that time. But the lasting effects of being purged from evil come from a changed life not being separated by it. In the same way baptism is a pledge by the believer to live in response to the promise of resurrection, by whom was made possible by Jesus who now sits over all authorities submitting to him (v.22). Therefore, Christs unjust suffering is something that he endured following Gods will. It is also an event, completed by him, by way of his substituting death on behalf of the unrighteous. This is only made possible by one who is sinless. The achievement of his death thus opens the way for us to God. But his death is not something marked by defeat; rather, it is one that promises victory, where Jesus suffering unjustly was vindicated by way of being resurrected from the dead. Thus, believers live in reality of this promised vindication by constantly continuing in living under the authority of Christ (3:15). Suffering unjustly does not entail defeat but rather, like in Jesus, the promise of vindication will surely come.
[1] Forbes. Asia Bible Commentary Series: 1 Peter. Pg 97 [2] Jobes.1 Peter. BECNT. Pg 236 [3] McKnight. 1 Peter NAC. Pg 215
[4] For detailed discussion concerning this see: Jobes.1 Peter. BECNT Pg 236-237 and McKnight. 1 Peter NAC. Pg 215-217 [5] Jobes.1 Peter. BECNT. Pg 237 [6] Forbes. Asia Bible Commentary Series: 1 Peter. Pg 97 [7] Ibid. Pg 98 [8] Forbes asks these three question 1)Who were the spirits in prison? 2)What was the nature of proclamation that Jesus made and 3)Where was the location of this prison? Forbes. Asia Bible Commentary Series: 1 Peter. Pg 99-100 [9] Ibid. Pg 100 [10] Ibid. [11] Green. The Two Horizons New Testament Commentary: 1 Peter. Pg 137
sinlessness is again emphasised here where it is mentioned that the righteous for the unrighteous in that Jesus died on behalf of sinner, namely those who heard this letter. The reason behind this death, which is finished and substitutionary, is for paving the way of coming to God. The phrase that comes after this which is He was put to death in the body and made alive in the spirit could be understood in Jesus death and subsequent resurrection.[7] V. 19 forms the crux in which interpretation falls. But as mentioned earlier, the conclusions that we made does not warrant an understanding that Jesus descended into hell. Forbes is helpful here in that he summarizes some conclusions concerning the three major interpretive questions[8]. The proclamation made, which was more a victory over evil spirits or over evil powers is a more reasonable understanding that would deem correct. In v.20 Gods patience is the highlighting factor during the period of Noah specifically between the sin of the angels (Gen 6:1-4) and the flood (Gen 7:11), during the time the ark was constructed.[9] Forbes renders the description of the flood and waters of baptism as a form of analogy that Peter used. But his suggestion to what this means is unclear, although I agree with him that the water was the instrument of salvation[10] where v. 21 completes this idea. According to Green[11] baptism forms an understanding of new birth to the saved life through the flood during Noahs time. This is where the effects of the flood destroyed the evil inhabitants on earth during that time. But the lasting effects of being purged from evil come from a changed life not being separated by it. In the same way baptism is a pledge by the believer to live in response to the promise of resurrection, by whom was made possible by Jesus who now sits over all authorities submitting to him (v.22). Therefore, Christs unjust suffering is something that he endured following Gods will. It is also an event, completed by him, by way of his substituting death on behalf of the unrighteous. This is only made possible by one who is sinless. The achievement of his death thus opens the way for us to God. But his death is not something marked by defeat; rather, it is one that promises victory, where Jesus suffering unjustly was vindicated by way of being resurrected from the dead. Thus, believers live in reality of this promised vindication by constantly continuing in living under the authority of Christ (3:15). Suffering unjustly does not entail defeat but rather, like in Jesus, the promise of vindication will surely come.
[2] Jobes.1 Peter. BECNT. Pg 236 [3] McKnight. 1 Peter NAC. Pg 215 [4] For detailed discussion concerning this see: Jobes.1 Peter. BECNT Pg 236-237 and McKnight. 1 Peter NAC. Pg 215-217 [5] Jobes.1 Peter. BECNT. Pg 237 [6] Forbes. Asia Bible Commentary Series: 1 Peter. Pg 97 [7] Ibid. Pg 98 [8] Forbes asks these three question 1)Who were the spirits in prison? 2)What was the nature of proclamation that Jesus made and 3)Where was the location of this prison? Forbes. Asia Bible Commentary Series: 1 Peter. Pg 99-100 [9] Ibid. Pg 100 [10] Ibid. [11] Green. The Two Horizons New Testament Commentary: 1 Peter. Pg 137