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WILLIAM BLAKE
MYSTIC
NOTE.
This issue of Young's poem with Blake engravings; is reproduced in reduced facsimile from the original
Edition 15 * 12 published by Edwards, New Bond Street, London, in the
year 1797.
TO
STANLEY
MY BROTHER
ADELINE M. BUTTERWORTH
TOGETHER WITH
&
II
WITH ILLUSTRATIONS BY
WILLIAM BLAKE
AND FRONTISPIECE
LIVERPOOL
LTD.
(
(,
(^
CO.. LTD.
he known, and how much beloved by the few who do know He belongs, to use an old Quaker phrase, him to the world outside,' yet that is the world that cannot understand him, for he speaks to the inner to the world inside,' and it is only the few soul, who can interpret that speech so that William Blake stands little chance of ever becoming the idol
is
1
'
even of the
literary world.
A
'the
cultured
person
may
be interested
in
or
attracted by either a poem or a painting of his, but he must possess a kindred spirit he must belong to
world inside,' if he would grasp the real meanany one of Blake's poems or pictures. It is not sufficient to have an intelligent appreciation of art to understand wherein lies the charm of Blake's
ing of
airy figures
it is
not sufficient to
know
the laws of
rhythm to comprehend his poems, for more than mere culture is demanded from Blake's appreciator,
and that more cannot be learned in the schools it must be innate he must know, almost intuitively, that which Blake's soul has grasped and which his mind and hand have put into concrete form. If it is not seized by intuition, its power will never be realised, for no amount of technical knowledge aids
understanding the deep things of the soul. If such an one does not possess that power, let him close the book of poems by William Blake let
in
such an one leave unopened the copy of Young's Night Thoughts or that of Blair's Grave, both
by Blake, as he would in all probability only see some grotesque figures, which in their huge proportions bear perhaps some resemblance to those of Michael Angelo and would fail to find any reason for Blake choosing to engrave the moment of the 'soul's departure from the body,' or the 're-union of the soul and of the body after death,' for, unless he feel their charm when first he sees them, he will never discover it, though he spend
illustrated
many hours
in studying
the
William Blake therefore, he is more than a century ago, neglected and passed over by the literary and artistic world, unless with their
culture they possess a soul capable of responding to the inner meaning of the moments depicted in
Yet
and
to appreciate
him
it is it
an uneducated mystic would no more be able to appreciate nor understand his poems or pictures than would the cultured nonthere lies his charm and therein mystical person lies the explanation possibly why William Blake is
;
gaining at last some notoriety of the reason why more than a century after he illustrated the 'Blair,'
he
is
artist.
Why should he have had to wait so long ? Why should he now be receiving the homage
the few
of
Surely because to-day Mysticism stands on a new level. When William Blake lived and wrote
poems and painted his visions, "the " condemned them, for it knew of such It was a cultured world nothing things. the world that condemned him for then, as now, the general public passed him by because he never came within their radius Blake could never be
his mystical
world
outside
/ ~&*~jtf/P-A.
,..
that which
poetical idol of
the people. It was a cultured world in a conventional period that condemned him, a world that condemned all a world without any understanding of mysticism and as it was obliged to explain these
originality,
B
I
.
original productions of
Blake
productions which
seemed quite incomprehensible to it and as it had no knowledge of the psychical mind nor of things mystical, it disposed of Blake and of his poems and pictures by stigmatising them as the work of a madman. Yet even in that material age there were some who possessed the insight necessary to appreciate Blake and his great genius, as Gilchrist's
standard
Life
his
of
William Blake
records
into
they
passing prevented by keeping the tiny flame of interest burning until the world of culture that had condemned Blake a century ago awoke to the fact that he was, at least, an interesting personality, now realising that personso from that ality under any form is worth studying interest in him as a man as an unusual personality
;
name from
oblivion
and also
because the mystical mind is now acknowledged to be a sane mind, therefore its utterances and productions are on the same level as the productions of other normal minds, Blake has been rescued
chance of winning lasting fame by whose souls are attuned to his, can feel with him and see
last a
...
And
Hold
your hand,
cultured world of to-day knows the name of William Blake, because the term culture now
includes some knowledge of the science of psychology, and all who would study that subject gladly avail
The
themselves of so unique a personality, for did he not repeat during his lifetime, when accused of making his figures of so fantastic a character, that
visions.
These
visions
were
Blake, as they are to all mystics, things only in Blake's case the visionary power which he possessed in so remarkable a degree was accompanied
by the gifts of a poet and also of those of an artist. Think what a unique position he therefore holds
among
spirit
Blake must assuredly be named if we accede formula that a man is great in spirit if he possesses the power of discerning the inner truth which underlies all things if he is largesouled enough to respond to its demand. In fact, it seems almost a condition of greatness that it, and it alone, is capable of grasping and understanding the truth which lies hidden. Pater speaks in his Marius of the hiddenness of perfect things,' which perhaps means that the thing in its perfection is hidden from the perception of the meaner spirit and so protected, though nevertheless its hiddenness is no bar to the true spirit of the mystic, who is in some inexpressible way 'one' with its perfecto the usually -accepted
'
tion.
We
Blake's
have only
;
to read a
few verses
of
some
of
an inner form, which thought he clothes as a true mystic ever does in the outer resemblance. Notice how he speaks of the 'angels' which he sees in the 'blossom trees' of how a thistle at his feet appeared to him to be an old man grey' who stood in his path how he wrote to his
'
Mr. Butts, of his 'first vision of light' which he saw one day when he was sitting on the
friend,
'yellow sands' of the seashore, and notice also the true mystic's delight in his visions when he writes
of
how
they will be
'
Re-engraved time after time Ever in their youthful prime My designs unchanged remain
;
Time may
turn to examine his engravings, we find perhaps more clearly still the mystic spirit both in the choice of subject and in its delineation. Blake
When we
his visions
but, unfortunately,
though he might
engrave and colour them, he could not find purchasers, so that when he was obliged to earn money to support himself and his wife, he had perforce to paint subjects which suited the taste of his patron, It is even engraving and colouring portraits. difficult to imagine Blake working upon so uncongenial a subject as a portrait of the famous Brighton beauty, Mrs. Q (uentin), yet those who have been fortunate enough to have chanced upon an original copy of that coloured engraving must have noticed the master touch in the softness and wonder of the flesh colour, and felt that the perfectness which he put into a work which must have been distasteful to him proves yet again how great a spirit he possessed within him. But it is in his original designs that we see the real Blake those designs which were literal copies of his visions. Of course, all great artists have an
inner vision of the subject they propose to paint but few, if any, they see it in their imagination
;
;
excepting William Blake, have painted what to them have been objective mental visions, for few people seem to have, to that extent, the mystic temperament
allied
with the
artistic.
It is
a well-established fact
come
of S.
temperament, recorded historical references to the visions Francis of Assisi and those of Joan of Arc.
In fact, it was not until such recorded incidents had been vindicated by the study of psychology that
Blake had a chance of coming into his inheritance of fame, for he has consistently affirmed that he only painted that which he perceived as an objective vision he apparently saw its form and colour though perhaps he did not always succeed in recalling
those visions quite accurately yet it is told of him that when the visions came, perhaps during the
;
night time, he would rise from his bed and immediately begin to paint, having, as it were, the vision
in front of
happened
'
if
him, and once, on being asked what the visions failed him, his wife replied,
We
kneel down and pray.'' It can thus easily be seen that his work bears the
of
stamp
originality
objective mental visions are a resultant effect of the' percipient's inner-self which, in Blake's case, reaches
to a level of spiritual insight in those who are pure in heart.
up
which
is
only found
Allied with this visionary power, he possessed a very vivid imagination, which he draws upon largely
in
his illustrations
full of
to
Blair's
Grave
illustrations
which are beauty of form and depth of feeling, and which reveal to all who have the power of perceiving it what must have been Blake's innate mystical genius which made it possible for him to design that perfect figure of a youth which he has
placed
(in his plate
named Death's
'
cell
into
which a weather-beaten
man, leaning on a crutch, is apparently being driven by a strong wind from behind, while above the doorway Blake has placed the figure of the youth half reclining on the rock, with the rays of the sun surrounding him, full of life, hope, and strength. When we gaze upon it, it is not of death which we
old
think
but of
eternal love
eternal
look of glad expectation which he has placed, not only upon the face, but on every part of the body,
for to Blake's mystical soul death but the gateway to eternal life.
does not follow that only a mystical nature can see beneath the surface of things, or alone posit
Yet
sesses the
in
power
moments
the lives of his fellow-men, nor that an artist who is able to depict that moment at its highest pitch
Take
of the
Anna and Joachim at the Golden Gate, meeting and notice how he there portrays just the great moment in the lives of Anna and Joachim when
they meet after a long separation. Giotto depicts their joy in that meeting. He has seized the inner
spirit of
that meeting, and yet no man is less of a mystic than Giotto, the Florentine painter, who
as a delineator of a passing
moment
at
its
intensest
not a mystic, for he never chooses a point mystical subject. Whereas Blake, though he too catches the spirit of the moment, searches deeper
is
yet he
life
which seems to be only apprehended by the mystic, and therefore instead of painting as Giotto the meeting of two beloved persons, Blake chooses for his subject the re-union of the soul and of the body. There we see wherein the difference lies, and why Blake's great characteristic is not so much that he is a great artist or a great poet, but that he is before all things essentially a mystic a
that side of
life
seer of visions.
When we
turn
to
the
Young
illustrations,
which were invented and engraved by him, we see the same characteristics which mark him as a mystic
in his
choice of subject.
In Night the First, which treats of life, death, and immortality, we find him, instead of dwelling on death or the grave, choosing to depict the author
and what an
in
effort
doing so
soul soars
'thro' fairy
the
poem
'
poised in the
air, as
Again,
'
in
same
Night,
we
Oft bursts my song beyond the bounds of life,' claiming Blake out of many other lines containing words of grief or sorrow but his mystical mind passes them by while he seizes that which is his very
;
own by innate
right of
a marvellous figure mounting upward with outstretched hands, in one of which is a lyre, while the chain which binds him to earth is falling from him,
is
rejoicing in
its
newly-found freedom.
holds us spell-bound.
in the note, also, Young how conveys a sense of motion in his figures
We
Blake
;
they
appear
last
to be
Night the Second, we have figures coming to take the soul of the just man at the moment of death, though there is nothing in the
two
plates
engraving that suggests anything which we usually connect with death, and in the succeeding plate we see
the soul carefully being carried upward by attendant angels, while a graceful figure leans down, as Rossetti's Blessed Damozel from the gold bar of
'
perfect whole with figures almost revolving in a circle, suggesting movement in every line of their
new
life
of the soul.
It
could
II
surely only be the insight of the mystic which caused Blake so consistently to see always the life of the
soul as something quite distinct from the life of the body, which is so clearly depicted in his illustrations
to the
subject.
read the comment upon these designs to Young's Night Thoughts, published in " advertisement" the supposed to have been written
It is interesting to
by
'
Fuseli, for the original edition of 1797: Of the merit of Mr. Blake in those designs
of the page, but, illustration of the poem, the the many instances, To editor conceives it to be unnecessary to speak. the eyes of the discerning it need not be pointed
and while a taste for the arts of design shall continue to exist, the original conception and the bold and masterly execution of this artist cannot
out
;
be unnoticed or unadmired.'
him
is
Blake's mysticism is, of course, only one part of that he had many other sides to his character
maintain that though he may be praised for his productions as an artist or a poet, or condemned because of much that is incomprewell
known, yet
all is
mystical spirit which can only be known and judged by a mystical mind, for it needs the possession of
12
that
faculty
to realise
the
poems
He who
Does the winged life destroy But he who kisses the joy as
Lives
in eternity's sunrise.'
it
flies
And
on the threshold
of
fame, because men have grown to understand him. It is still but the threshold, for he is only known
and loved by a few kindred spirits. Books engraved by him may still be found in what is named by the booksellers as 'the two-penny box.' They can still be picked up cheaply in out-of-the-way book shops, though each year they are becoming more scarce. The collectors of old books, old prints, and coloured engravings do not yet know the name of William Blake, nor do they yet know the value of his productions, though here or there one may be found who has been asked for a Blake but it is an unusual occurrence to find a bookseller who knows anything of his works, even though Blair's Grave and Young's Night Thoughts are becoming very rare, and it is hard to obtain a copy of either book in the original boards, which fact seems to indicate that there is at last some demand
;
And what a reward awaits those who discover him What a great treasure awaits the seeking of
!
of spirit
those who, intuitively, will understand his greatness their grasp of the deeper side of
!
How
things will be widened when they come face to face with one of his wonderful productions forms,
which
in his delineation,
seem
to
be
all spirit.
The world has many rare treasures awaiting those who have the opportunity for seeking such
none will fill with purer joy the mind the mystic than the discovery of an original engraving by William Blake, or the chance hapthings, but
of
pening,
perhaps, upon some of Blake's shorter poems, which are indeed masterpieces of mystical
poetry.
September, 1910.
NIGHT
THE
FIRST.
in the character of
swept away with one hand part of the family is presenting with the other
Page
Sleep, forsaking the couch of care, sheds his influence, by the touch of his magic wand, on
1.
Page
variously delineated according to the poet's description in the passage referred to by the *.
4.
tolling a bell,
summons
a person
his
Page 8. The universal empire of Death characterized by his plucking the sun from his sphere.
Page 10. An evil genius holding two phials, from one pours disease into the ear of a shepherd, and from the other scatters a blight among his flock intimating that no condition is exempt from
;
affliction.
E
I
Page
12.
The
frailty
life
demonstrated, by a representation in which the happiness of a little family is suddenly destroyed by the accident of the husband's death from the bite of a serpent.
Page
exemplified by the figure of Death menacing with his dart, and doubtful which he shall strike the mother, or
life
;
13.
The
insecurity of
Page
15.
The
author,
emhis
Page
16.
The
represented by a figure holding a lyre and springing into the air, but confined by a chain to the
earth.
FRONTISPIECE
Time endeavouring
from two
friends.
TO
NIGHT
THE
SECOND.
to avert the
arrow of Death
Page
19.
A skeleton discovering the first symptoms A man measuring an infant with his span,
of life.
Page
23.
K 2
Page
24.
Our
illustrated
by the poet) creeping towards us with stealthy pace, and carefully concealing his wings from our
view.
Page
Time having passed us, is seen displaying " his broad pinions," and treading nearly on the summit of the globe, eager "to join anew Eternity
25.
26.
in
his sire."
Page
his
character of
the
frail
Page
angel
down
Page
31.
who
is
veiled,
and
in the act of
A good man conversing with his past and hours, examining their report. The hours are drawn as aerial and shadowy beings, some of
whom
are bringing their scrolls to the inquirer, while others are carrying their record to heaven.
Page
Belshazzar terrified in the midst of his debauch impious by the hand-writing on the wall. The passage marked out by the asterisk, sufficiently explains the propriety with which the story is alluded to by the poet, and delineated by
33.
the artist.
Page
35.
family.
Page 37. The story of the good Samaritan, introduced by the artist as an illustration of the poet's sentiment, that love alone and kind offices can
purchase love.
Page
Angels attending the death-bed righteous, and administering consolation last moments.
40.
41.
of to
the
his
Page
man
spirit
of the good
OX
L
D
K.
E A
A XI)
II
n* >
IMMORTALIT
NIGHT THE
FIRST.
A IRED
He,
balmy Sleep
like the
world,
his
;
Where
fortune smiles
the
visit
* Swift on his
downy
pinion
from woe,
And lights on lids unsullied with a tear. From short, as usual, and disturb' d repose, I wake how happy they, who wake no more
:
Yet
I
that
were
vain,
if
dreams
infest the
grave.
wake, emerging from a sea of dreams Tumultuous where my wreck'd, desponding thought
;
wave of fancied misery, At random drove, her helm of reason lost Though now restored, 'tis only change of pain,
to
:
From wave
bitter
change
my
distress
and night,
my
fate.
Her
now
stretc'hes forth
slumb'nng world
Silence,
how dead
and darkness,
how
profound
list'ning ear an object finds ; Creation sleeps. "Tis, as the general pulse Of life stood still, and nature made a pause:
Nor
eye, nor
An
And
aweful pause prophetick of her end. let her prophecy be soon fulfill'd
!
Fate' drop the curtain; I can lose no more. solemn sisters twins Silence, and Darkness
! !
From
ancient night,
who
To
man,
the grave
fall
me
\\ ill
thank
you
:
in
The
grave,
your kingdom
\ictim sacred to
your dreary
But what are ye r THOU, who didst put Primeval silence, when the morning stars.
Exulting, shouted o'er the rising ball
;
to flight
O THOU
wisdom from my
soul
THEE,
As
misers to their gold, while others rest. Through this opaque of nature, and of soul.
This double night, transmit one pitying ray, To lighten, and to cheer lead my mind,
;
mind
it
that fain
its
woe,
;
Lead
And
through various scenes of life, and death from each scene, the noblest truths inspire
:
Nor
less
inspire
my
;
conduct, than
my
song;
Teach my best reason, reason; my best will Teach rectitude and fix my firm resolve
Wisdom to wed, and pay her long arrear Nor let the phial of thy vengeance, pour'd On this devoted head, be pour'd in vain.
The
bell strikes
its
one
We
it
But from
I feel
loss
to give
then a tongue,
Is wise in man.
As
if
It
is
Where
It
is
are they
the flood
the signal
that
How
much
is
to be done
My
life's
narrow verge
! '
Look down
On what
'
fathomless abyss
A dread eternity how surely mine And can eternity belong to me.
Poor pensioner on
the bounties of an
hour?
How poor, how rich, how abject, how august. How complicate, how wonderful man How passing wonder HE, who made him such! Who centred in our make such strange extremes
is
'
From
Connexion exquisite of
distant
worlds'
Midway from
beam
'
Though
and dishonour'd,
still
'
divine
'
Dim
An
heir of glory
a
!
frail
child of dust
!
Helpless immortal
insect infinite
1
A
\
"
tremble at myself,
a stranger,
lost
At home
*>
And
wond'ring
at
her
O what
a miracle to
reels
Triumphantly distress'd
Alternately transported, and alarm' d What can preserve my life ? or what destroy ? An angel's arm can't snatch me from the grave
me
there.
While
* ^\
all past conjecture things rise in proof. o'er limbs solt dominion my sleep's spread:
hat,
though
my
;
or mourn' d along the gloom Of pathless woods or down the craggy steep Hurl'd headlong, swam with pain the mantled pool
fairy fields;
O'er
Or scaled the chft'; or danced on hollow winds, With antick shapes wild natives of the brain ? Her ceaseless flight, though devious, speaks her Of subtler essence than the trodden clod
;
nature
fall.
;
night proclaims
my
soul immortal
weal,
Heaven husbands
all
events
instructs,
in vain.
?
Why then their loss deplore that are not lost Why wanders wretched thought their tombs around,
Si
In
'infidel
distress ?
Are
Slumbers, raked up
live
!
in dust,
on earth
Of On
tenderness,
let
heavenly pity
fall
the dead.
:
This
How
This
populous,
is
how
vital,
is
the grave
The The
AH,
gloom
!
Is substance
the reverse
is
folly's
creed
How
The
solid
is
all,
This
the
shall
be no more
the
dim dawn,
;
Life's theatre as
and death,
Strong death alone can heave the massy bar, This gross impediment of clay remove,
us,
life,
free.
yet a candidate
The
Embryos
future embryo, slumb'ring in his sire we must be, till we burst the shell,
:
Yon
The
ambient azure
life
shell,
and spring to
!
life,
Yet
and of man. of gods, transport man, fool man here buries all his thoughts
!
:
Inters celestial hopes without one sigh Pns'ner of earth, and pent beneath the moon,
Here
pinions
all
his
wishes
wmg'd by heaven
To fly at infinite and reach it there, Where seraphs gather immortality On life's fair tree, fast by the throne of GOD. What golden joys ambrosial clust'ring glow
;
In
HIS
full
Where momentary ages are no more Where time, and pain, and chance, and death And is it in the flight of threescore years, To push eternity from human thought, And smother souls immortal in the dust ?
expire
all
her
fires,
Wasting her strength in strenuous idleness, Thrown into tumult, raptured, or alarm'd
At aught
this
Resembles ocean
To
Where
falls this
censure
How
was
my
heart incrusted
the
how
self-fetter'd
was
my
I
groveling soul
How,
like a
worm, was
In silken thought, which reptile fancy spun Till darken'd reason lay quite clouded o'er
With
soft conceit
wings to reach the skies may befriend, as sung above Our waking dreams are fatal how I dreamt Of things impossible could sleep do more ?
Night- visions
: !
Nor yet
change
life
tossing
wave
!
the storms of
How
* Till
richly
were
in
my
noontide trances
hung
!
With gorgeous
Joy behind joy,
at
endless perspective
Death's
toll,
whose
restless iron
tongue
Starting
Where's now
my
royalty to
me
On
earthly bliss
it
breaks
at
every breeze.
!
O ye A
blest scenes of
perpetuity of bliss,
is bliss.
Could yon, so rich in rapture, fear an end, That ghastly thought would drink up all your joy,
And
The
Safe are
baleful influence of
Sheds sad
beneath.
with revolutions every hour, And rarely for the better or the best, More mortal than the common births of fate
;
Here teems
Each moment
has
its
sickle,
emulous
Of
enormous scythe, whose ample sweep Strikes empires from the root; each moment plays
time's
Of
weapon in the narrower sphere sweet domestick comfort, and cuts down The fairest bloom of sublunary bliss.
little
His
A
I
clasp'
found them
air
()
had
weigh d
it
ere
my
fond embrace,
!
darts of agony had miss'd my heart Death! great proprietor of all 'tis thine To tread out empire, and to quench the stars
'
!
What
The sun
tliou shall pluck him from his sphere. such Amidst mightv plunder, wlyy exhaust Thy partial quiver on a mark so mean ?
Why
thy peculiar rancour wreak' d on me? ' could not one suffice Insatiate archer
!
and thrice
my
And
thrice,
'
fill'd
(."vnthia
why
so pale
thy wheel
lile ?
!
How
wanes
.is
my
courtesy
sound delight.
How
In every varied posture, place, and hour, widow d every thought ot every jay
\
for
my
peace.
Through the dark postern of time long elapsed, Ltd softly by the stillness of the night,
;
Led
like a
it
proves
And finds all desert now and meets the Of my departed joys, a numerous train I rue the riches of my former fate
; :
ghosts
lament
tremble
at the blessings
once so dear;
every pleasure pains me to the heart. Yet why complain ? or why complain for one Hangs out the sun his lustre but for me, The single man ? are angels all beside ? 'tis the common lot I mourn for millions
And
In this shape, or in that, has fate entail'd The mother's throes on all of woman born,
Not more
famine, pest, volcano, storm, and Intestine broils, oppression, with her heait
War,
Wrapp'd up
GOD's
Here, plunged in mines, forgets a sun was made There, beings, deathless as their haughty lord, Are hammer' d to the galling oar for life
;
And
In
Some,
battle
Beg
bitter
If so the tyrant, or his minions doom. Want and incurable disease, fell pair
On
At
seize hopeless multitudes remorseless once and make a refuge of the grave
;
How
What
dead
numbers groan
10
What
numbers, once
in fortune's lap
high-fed,
hand of charity
solicit
it
To
shock us more
in vain
of pleasure
since in pains
visit here,
:
modish
visits,
breathe from
your debauch
but so great
Your
Happy
what
And
and alarm,
peace.
Through thickest shades pursues the fond of Man's caution often into danger turns,
And, his guard falling, crushes him to death. Not happiness itself makes good her name
;
Our very
How
wishes give us not our wish distant oft the thing we doat on most,
:
!
From that for which we doat, felicity The smoothest course of nature has its pains; And truest friends, through error, wound our
Without misfortune
what calamities
without a foe
to the best
!
rest
on earth
ills,
the
list
of
human
fail,
And
A
Wild
Is tenanted
the
rest a
Rocks,
11
Such
is
earth's
melancholy map
is
but, far
More
a true
map
of
man
So bounded
To
haughty woe's wide empire where deep troubles toss, Loud sorrows howl, envenom'd passions bite,
;
are
its
lord's delights
Ravenous
And threatening fate wide opens to devour. What then am I, who sorrow for myself?
In age, in infancy, from others aid Is all our hope to teach us to be kind
That, nature's
first,
last lesson to
mankind
;
The
deserves the pain it feels More generous sorrow, while it sinks, exalts And conscious virtue mitigates the pang
selfish heart
:
Nor
virtue,
bids
me
give
Swoln thought a second channel; wlio divide, They weaken too the torrent of their grief.
Take
then,
world
is
How
To
sad a sight
human happiness
! !
those,
!
thou
whose thought can pierce beyond an hour whate'cr thou art, whose heart exults
Wouldst thou I should congratulate thy fate ? 1 know thou wouldst thy pride demands it from me
;
By dotage dandled to perpetual smiles Know, smiler, at thy peril art thou pleased
Thy
pleasure Misfortune, like a creditor severe,
is
/-r
But
rises in
She makes
To
Thv
I
fond heart dances, while the syren sings Dear is thy welfare think me not unkind,
;
would not damp, but to secure thy joys Think not that fear is sacred to the storm;
Is heayen
Stand on thy guard against the smiles of fate. tremendous in its frowns ? most sure
:
And in its fayours formidable too * Its fayours here are trials, not rewards
call to
And should alarm us, lull as much as woes Awake us to their cause and consequence And make us tremble, weisi'h'd with our desert.
;
;
Awe
To
Lest, while
we
clasp,
we
kill
them
nay, invert
:
worse than simple misery their charms Revolted joys, like foes in civil war,
to resentment sour'd,
Beware what earth calls happiness ; beware All jovs, but joys that never can expire builds on less than an immortal base,
:
Who
Fond as he seems, condemns his joys Mine died with thee, PHILANDER
Dissolved the charm
;
to death.
!
Lost
-<e*-i.
.-
all
Her
,
i-^:
golden
her lustre: where her glitt'ring towers? mountains where ? all darken'd down
13
To
naked waste
The
Of From yesterday
dead! thou poor pale piece great magician's in darkness what a change outcast earth
! !
so near, thy darling hope how ambition flush'd d prize, Long-labour' Thy glowing cheek ambition, truly great,
Of
virtuous praise
treacherous miner working in the dark, Sly, beckon'd Smiled at thy well-concerted scheme, and
The worm
Man's
Unfaded ere
foresight
is
LORENZO
wisdom
To
*
lab' ring
thought
is
born
how dim
our eye
;
The
present
moment
\Ve penetrate, we prophesy in vain Time is dealt out by particles and each,
:
life,
By
sworn
Deep
silence,
By
nature's law,
what may
in
There's no prerogative In human hearts what bolder thought can rise, Than man's presumption on to-morrow's dawn Where is to-morrow ? in another world
!
%* Jf
For numbers
this is certain
;
the reverse
and yet on this perhaps, Is sure to none This peradventure infamous for lies,
14
As on a rock of adamant we build Our mountain hopes spin our eternal As we the fatal sisters would outspin,
;
schemes,
file's
futurities,
expire.
Not even PHILANDER had bespoke his shroud, Nor had he cause a warning was denied
;
:
How
many
fall
as
sudden
not as safe
As sudden, though for years admomsh'il home. Of human ills the last extreme beware,
lie ware,
I
LORENZO
slow-sudden death
surprise to defer
!
low dreadful
that deliberate
'tis
He wise
to-day,
madness
wisdom
is
it
Procrastination
life
Year
after to the
year
steals,
till
all
are fled
And The
That
mercies of a
moment
leaves
:
If not so frequent,
'tis
would not
is
this
be strange
still.
Of
The
so frequent, this
palm,
That
all
men
For ever on
All pay themselves the compliment to think They one day shall not drivel ; and their pride
On
At
up ready
praise,
own,
applauds:
!
How
excellent that
in
Time lodged
That lodged
in fate's,
15
The
And And
In
scarce in
is
human wisdom
to
do more
All promise
that
full
content
Unanxious
As
At At
man
at
Knows
reforms his plan forty, chides his infamous delay, Pushes his prudent purpose to resolve ;
fifty
and
In all the magnanimity of thought Resolves, and re-resolves then dies the same.
;
And why
All
men
think
;
Themselves
fate
;
But
their hearts
Soon
close
wounded
air,
is
found.
As
from the wing no scar the sky retains The parted wave no furrow from the keel
So dies in human hearts the thought of death Even with the tender tear which nature sheds
O'er those
we
love,
we
drop
it
in their
grave.
:
Can
*
forget
full
PHILANDER ?
!
that
I
O my
were strange
give
it
heart
but should
vent,
fail,
The longest night though longer far, would And the lark listen to my midnight
song.
16
The
I strive,
wakes
the morn,
my
breast
with wakeful melody, to cheer The sullen gloom, sweet philomel like thee,
And
call
Is deaf to mine,
Yet be
not vain
there are,
who
:
thine excel,
And charm
wrapp'd
in shade,
Pris'ner of darkness
How
To
lull
my
griefs,
and
steal
my
heart from
fire
woe
:
!
I roll their
Maeonides
ah,
could
reach
your
: :
strain
Or
his,
Man
too he sung immortal man I sing * Oft bursts my song beyond the bounds of
life
What
had he press'd
Which
opens out of darkness into day had he mounted on his wing of fire,
Soar'd,
where
it
I sink,
How
had
me
-r
r.
ox
T
1)
E.
,
A T H
A
J
"f
I
'-
~~
TV.
1?
FRIENDSHIP.
'
WHEN
Emblem
I
Which
*
looks on me, on
centinel,
that power,
shrill,
who
bids
This midnight
with clarion
Rouse
Shall
souls from slumber into thoughts of heaven too ? where then is fortitude ?
weep
And,
I
fortitude abandon'cl,
where
is
man
know
that
the terms on
is
light
He
born,
is
listed
:
life is
war,
it
woe
who
bears
best,
Deserves
it
least
on other themes
I'll
dwell.
let me turn my And thine, on themes may profit profit there, vth Where most thy need themes, too, the genuine grow dead, Of dear PHILANDERS dust: he, thus, though May still befriend. What themes ? time's wondrous price,
LORENZO
thoughts on thee,
;
final scene.
20
I touch these themes, as might obtain nor leave thy heart quite ear, disengaged, The good deed would delight me ; half impress On my dark cloud an iris and from grief
;
So could
Thine
Call
He
dost thou mourn PHILANDER' s fate ? glory: know thou say st it says thy life the same ? mourns the dead, who lives as they desire.
:
"Where
is
O
O
glorious avarice
As rumour' d
tune
!
robberies endear our gold ? than gold more sacred more n load
;
Than
lead, to fools;
and
fools
What moment granted man ^\ hat years are squander'd, wisdom's debt unpaid
Our
wealth
in
days
all
due
Haste, haste, he
Insidious death
!
lies in wait,
No
Fast binds, and vengeance claims the full arroar. How late I shudder'd on the brink how late
!
Life call'd for her last refuge in despair That time is mine, MEAD to thee I
owe
Fain would
But
ill
my
My
is
For what calls thy disease, LORENZO ? For esculapian, but for moral aid Thou think'st it folly to be wise too soon.
:
not
21
Youth
is
it
may
be,
;
poor
Part with
as with
money
sparing
pay
;
No
moment
it
but
And what
Part with
its
tell
as with
life
reluctant
big
;
nobler time to
still
come
divine.
mark
?
;
virtue
more
union binds
And
When
And
sport we like the natives of the bough, vernal suns inspire ? amusement reigns
;
to trifle
is
to live
?
!
then a
say'st
lor
trifle
I
too
to die
Thou
What,
if
preach,
I
Lonr.v/o
'tis
confess' d
?
Who
Is
it
once
Her
foes in arms, eternity the pn/c ? Will toys amuse, when med'cmes cannot cure
When
Their
spirits ebb,
when
life's
enchanting scenes
lustre lose,
and lessen
in
our sight,
As
To
Thrown
No
And earth and skies seem dust upon the scale. Redeem we time ? Its loss we dearly buy
What
He
? pleads LORI uxo for his high-prized sports he loudly pleads blanks time's numerous pleads
;
22
The straw-like trifles on life's common stream From whom those blanks and trifles, but from
thee ?
No
Virtue, or purposed virtue, still be thine This cancels thy complaint at once, this leaves In act no trifle, and no blank in time ;
This greatens,
fills,
immortalizes
all
This, the blest art of fuming all to gold This, the good heart's prerogative to raise
;
pays.
;
Thy
Who
Does
is
his
;
circumstance allows,
angels could no more.
:
Our outward
Tis not
in
Guard
things o'er thought to domineer well thy thought; our thoughts are heard
;
in
heaven.
all-important tune, through every age, Though much, and warm, the wise have
Is yet unborn,
" I
On
urged
the
man
who
ve
l< )s t
day"
prince
who
his
nobly cried,
race
an
?
emperor without
if
crown
;
human
:
He
spoke, as
all
deputed by mankind
;
So should
speak
From
so reason speaks in
all
the soft
fly
whispers of that
God
fly,
in
man,
Why
to
folly,
why
!
to
frenzy
the
blessings
we
possess
;
Time
is
eternity
23
Pregnant with
Pregnant with
all all
Who murders time, he crushes in the A power ethereal, only not adored.
Ah
!
how
We
That span too short, we tax as tedious Torture invention, all expedients tire,
too
To
moments into speed, whirl us, happy riddance from ourselves. our furious charioteer, Art, brainless art
lash the ling'ring
And
For
would
recall,
Drives headlong tow'rds the precipice of death death thus more dreadful made Death, most our dread
;
How
It
we drag
is
;
the load of
;
life
our curse
makes us wander
fly
To
that
tyrant, thought.
As
Atlas groan'd
:
The world
beneath,
we
mercy to the next amusement The next amusement mortgages our fields
for
We ciy
Slight inconvenience
From hateful time if prisons set us free Yet when death kindly tenders us relief,
We callhim
Ages
to
cruel
:
years
to
moments
is
shrink,
years
the telescope
turn'd,
24
To
*
man's
false
Time, in advance, behind him hides his wings, And seems to creep decrepit with his age Behold him, when past by what then is seen,
: ;
But
his
all
And
Rueful
Leave
and these
ills
To
nature just, their cause and cure explore. Not short Heaven's bounty, boundless our expence
No
We
1
men are prodigals niggard nature we breathe, not live waste, not use our time
; :
Time wasted
is
existence, used
is life
And
^
\
Wrings and oppresses with enormous weight And wliy ? since time was given for use, not
t
.
waste,
with tempest, tide, and stars To keep Ins speed, nor ever wait for man Time's use was doom'd a pleasure waste, a pain
Enjoin'd to fly
; :
f
'.
That man might feel his error, And, feeling, fly to labour for
Not, bin nd' ring,
split
if
unseen
cure
;
his
He
that
Cares are employments; and without employ The soul is on the rack the rack of rest,
;
\!
To
action
all
their joy.
;
Then time
turns
a fool
;
We
rave,
we
25
We
DEITY
and
'tis
decreed,
Who
own
;
:
Hence our unnatural quarrel with ourselves Our thoughts at enmity our bosom-broil
;
We
from us, and we wish him back; push time of Lavish lustrums, and yet fond of life
;
Life
we
Body
United
and soul, like peevish man and wife, are loth to part. jar, and yet Oh the dark davs of vanity while here,
!
How
when gone Gone! they ne'er go when past, they haunt The spirit walks of every dav deceased
tasteless
!
and
how
;
terrible
us
still
death, nor
smiles an angel, or a fury frowns life if time delight us past, time possess'd, both pain us, what can
:
please
That which
the
.
DEITY
man who
to
please ordain' d
Time used
the
By
vigorous
effort
At once
He
Our
he draws the sting of life and death and her paths are peace. error's cause and cure are seen see next
:
Time's nature,
origin,
importance, speed
And
thy great
his career.
He
nothing else
Is truly man's
'tis
fortune's
Time's
God
?
Hast thou
And
will
26
Not on
those terms
was
On
his
From
When
And
the
DREAD
SIRE,
on emanation bent.
big with nature, rising in his might, Call'd forth creation,- for then time was born,
By
Not on
godhead streaming through a thousand worlds those terms, from the great days of heaven,
;
From
AVas time cut otlj and cast beneath the skies The skies, which watch linn in his new abode,
Measuring his motions bv revolving spheres That horologe machinery divine
:
Hours, days, and months, and years, his children play Like numerous wings, around him, as he flies
;
Or
'I
unequal plumes they shape His ample pinions, swift as darted flame,
o gain Ins goal, to reach his ancient rest,
join
rather,
as
And
anew
worlds, that count his circles now, unhinged. Fate the loud signal sounding, headlong rush To tuneless night and chaos, whence rose.
When
Why
Know'st
why
New-wing
thy short, short day's too rapid flight ? what thou dost, or what is done
Man
flies
27
And
Thy Not
then,
where are we
thy pomps
;
?
?
sports
unambitious
in
Thy
Has
arch beneath parian tomb's triumphant death his fopperies r then well may life
in
lilies
Ye
Ye
well-array'd
ye
;
lilies
male
who
neither
if As sister lilies might As Solomon, more sumptuous Ye delicate who nothing can
!
to the sight
support,
!
The
Yourselves most insupportable for whom winter rose must blow, the sun put on brighter beam in Leo, silky-soft Favonuis breathe still softer, or be chid
And And
ve LOKENZOS of our age who deem One moment unamused, a misery Not made for feeble man who call aloud
;
For every bauble, drivell'd o'er by sense, For rattles and conceits of every cast, For change of lollies and relays ol joy,
To Of
Wit's oracles
How
*
will
day say sages say dreamers of gay dreams weather an eternal night, you
;
say
Where
On
sj
28
drop
see,
sly
She reconnoitres
watchful foe
our camp
Our dawning purposes of heart explores, And steals our embryos of iniquity. As all-rapacious usurers conceal
Their doomsday-book from all-consuming heirs, Thus, with indulgence most severe she treats
Us
spendthrifts
of inestimable tune
brass,
shall read
which death
And judgment
Than
this
;
publish publish and endless age in groans resound. such that sleeper in thy breast
! ;
to
more worlds
For
slighted counsel
think'st
And
thou
still
On To
this
But why on time so lavish is my song great theme kind nature keeps a school,
teach her sons herself: each night Each morn are born anew each'day
:
we
die,
!
a hie
29
shall we kill each day ? If trifling kills, Sure vice must butcher O what heaps of slain Cry out for vengeance on us time destroy' d
And
Is suicide,
is
spilt:
Time
death urges, knells call, heaven invites, Hell threatens all exerts in effort, all
flies,
:
labours more More than creation labours And is there in creation, what, amidst
!
And
Man
Fate
ardent energy, supinely yawns ? and man alone and man, whose fate
sleeps
;
Endless, hair-hung, breeze-shaken, o'er the gulph moment trembles drops and man, for whom
man, the sole cause Of this surrounding storm and yet he sleeps, Throw years away As the storm rock'd to rest. Throw empires and be blameless ? moments seize
All else
is in
alarm
Heaven
When
The
we may
wish,
still,
his car,
and reimport
LORENZO, more than miracles we want LORENZO O for yesterdays to come Such is the language of the man awake
!
for
And
is
his
ardour
vain,
LORENZO
no,
;
To-day
is
yesterday return'd
return'd
raise,
adorn,
so
And
Let
reinstate us
it
not share
predecessor s
fate
:
Nor,
Shall
off' it fly evaporate in fume stain us deeper still ? Fuliginous, and Shall we be poorer for the plenty pour'd
More
him
near
angels
tell
me where
:
he
is
you
point
him out
Shall
brow ?
x
Or trace his footsteps by the rising flowers ? Your golden wings, now hov'nng o'er him,
Protection
;
shed
in
To
the past
Whose
Nor,
If not
wound him
lot
!
as they fly
past hours,
flight,
by
guilt,
by
the grave.
All feeling of futurity benumb' d ; All god-like passion for eternals quench'd All relish of realities expired
;
Renounced
all
Our freedom
chain'd
In sense dark-prison'd all that ought to soar; Pron*> to the centre crawling in the dust ;
;
Embruted every
faculty divine
31
Heart-buried
in the
The
gulph of souls, immortal souls, Souls elevate, angelic, wing'd with fire To reach the distant skies, and triumph there
world, that
On
thrones,
which
shall not
;
mourn
to
Though we from
Such
earth
veneration due,
man
man.
Who
Which
night, that
And wraps
Life's
little
the noon-tide ray, our thought, at banquets, in the shroud. stage is a small eminence,
in
;
glooms us
that home of man, Inch-high the grave above Where dwells the multitude we ga/.e around;
;
We We
i
1
read their
monuments
;
we
sigh
and while
:
and are what we deplored sigh, we sink Lamenting, or lamented, all our lot
!
Is death at distance
no
And
,
his final
blow.
lately smiled,
!
where
are they
all
now
drown'd,
drown'd
;
The
wing
how
Already has the fatal tram took fire A moment, and the world 's blown up
to thee
The sun
is
* 'Tis with our past hours, greatly wise to talk And ask them, what report they bore to heaven
;
aa
they might have borne more welcome news Their answers form what men experience call
;
And how
if not,
worst
foe.
kind experience cries, " There 's nothing here, but what as nothing weighs " The more our joy, the more we know it vain ; " And success are tutor' cl to despair." by
reconcile
!
them
Nor
only thus, but must be so not this, though gray, is still a child Loose then from earth the grasp of fond desire,
is it
:
Who
knows
Weigh
anchor, and some happier clime explore. Art thou so moor'd thou canst not disengage,
Nor
Since,
passing breath, blown up from earth, Light, as the summer's dust, we take in air
by
life's
moment's giddy flight, and fall again ; Join the dull mass, increase the trodden soil,
And
sleep
'till
more
Since then, as emmets, their small world o'erthrown, We, sore amazed, from out earth's ruins crawl,
And rise to fate extreme of foul or fair, As man's own choice, controller of the skies As man's despotic will, perhaps one hour
how omnipotent
is
time
decrees
Warning,
of bosom torn
?
From
bosom, bleeding o'er the sacred dead Should not each dial strike us as we
pass,
Erewhile high-flush d vith insolence and wine r * Like and points to thce, that, the dial speaks
;
o o
break thy banquet up. " man, thy kingdom is departing from thee " And, while it lasts, is emptier than my shade."
LOHF.NZO
loth to
Its silent
language such
call
decypher what it means Thy like the Median, fate is in thy walls Know, Dost ask, how ? whence ? Belshazzar-like, amazed
magi, to
:
<>(
death
On
her
own
he thrives
But
That
It life
here,
lies
solar
shadow, as
:
measures
lite,
resembles too
to point, point
life
speeds away
to stand
still
:
From
though seeming
The cunning fugitive is swift by stealth, Too subtle is the movement to be seen Yet soon man's hour is up, and we are
Warnings
point out
;
gone.
:
As
So
our danger gnomons, time these are useless when the sun is set
;
those, but
when more
Reason should judge in That sedentary shadow But such our So prone our
all
travels hard
gravitation to the
wrong,
hearts to whisper what we wish, 'Tis later with the wise, than he's aware
;
Wilmington goes slower than the sun And all mankind mistake their time of day
;
Even ace
itself:
sown
34
In furrow' d brows
We We
And
so gentle life's descent, shut our eyes, and think it is a plain. take lair days in winter for the spring ;
:
turn our blessings into bane since oft that he cannot feel, compute age
:
believes he
's
The
On this, or similar, PHILANDER! thou, Whose mind was moral, as the preacher's
And
strong to wield all science,
often
tongue
;
How
And
we
talk'd
down
How
By
cool'd our passions by the breezy stream often thaw'd and shorten'd winter's eve,
to the recluse
more coy
;
Thoughts disentangle passing o'er the lip Clean runs the thread if not, 'tis thrown
;
away,
Or
limey, and unhallow'd passion fires Chiming her saints to Cytherea's fane.
The
Know'st
thou,
As
friendship,
wisdom and
delight
by nature ; if they part, they die. Hast thou no friend to set thy mind abroach ? Good sense will stagnate thoughts shut up, want And spoil, like bales unopen'cl to the sun.
:
air,
35
Had
thought been
all,
;
!
criterion too canal speech, thought's Speech, thought's in the mine may come forth gold or dross ; Thought
When
coin'd in words,
we know
its
real
worth
If sterling, store it for thy future use ; 'Twill buy thee benefit, perhaps renown
Thought
*
too, deliver' d,
is
the
more possess'd
Teaching,
we
learn
and giving,
;
we
;
retain
The
births of intellect
ventilates
when dumb,
forgot.
Speech
our
intellectual fire
Speech burnishes our mental magazine whets for use. Brightens for ornament, and
;
What
And And
Tis
borne an edge,
!
if born to speech play'd a sprightly beam, If born blest heirs to half their mother's tongue
Of And
like th' alternate push thought's exchange, which, waves conflicting, breaks the learned scum,
In contemplation
'Tis poor as
:
his
proud resource
unsustain'd proud by converse in runs wild Rude thought contemplation's field it to the bit breaks the Converse, menage,
Of due
restraint
awed:
As
By
And
nature's fool,
by wisdom's
is
outdone.
36
Wisdom, though
she but the means of happiness That unobtain'd, than folly more a fool ;
is
And What
melancholy
fool,
without her
bells.
means of wisdom, richly gives The precious end, which makes our wisdom wise.
Friendship, the
Nature,
in zeal for
human
amity,
:
Joy flies monopolists it calls for two Rich fruit heaven-planted never pluck'd by one. Needful auxiliars are our friends, to give
; :
!
To
social
man
line,
:
beam
is
feeble in delight
;
Delight intense
is
taken by rebound
fire
Reverberated pleasures
Celestial happiness,
the breast.
To visit earth, one shrine the goddess finds, And one alone, to make her sweet amends
For
absent heaven
the
bosom of
a friend
Where
Each
Beware
True
I
Hearts melt
ice,
love strikes root in reason, passion's foe Virtue alone entenders us for life
Of
most
fair
fire,
in
her race.
!
the soft enmity endearing strife This carries friendship to her noon-tide
!
point,
former themes,
!
From
The wise
Superior wisdom crown'd with smiling joy. But for whom blossoms this elysian flower Abroad they find, who cherish it at home. LORENZO pardon what my love extorts,
!
ffl
An
on the great,
their
easy prey
Or fascination of a high-born smile. Their smiles, the great, and the coquet throw out
For
other hearts, tenacious of their
IT
own
And we
no
less of ours,
!
when such
the bait.
!
Ye fortune's cofferers ye powers of wealth You do your rent-rolls most felonious wrong,
By
As
*
Can gold
taking our attachment to yourselves gain friendship ? impudence of hope well mere man an angel might beget
:
^'.
is
;
LORENZO
nor hope to find pride repress mt what has found a friend in thee.
38
All like the purchase
And
I
this
makes
What
shew
Of
?
:
Reserve
wound
all
it,
friend things with thy on thick not friends since But every bough, grow
Deliberate on
Nor
at the core,
First on thy friend deliberate with thyself; Pause, ponder, silt not eager in the choice,
;
Nor jealous of the chosen, fixing fix Judge before friendship, then confide
Well
for thy friend
;
till
death:
;
How
gallant
is is
A
"
friend
we
can run
Poor
"
world
purchase
lor a friend
is
gain."
!
So sung
he,
their joy Angels from friendship gather half So sung Piiir.Asnr.n, as his friend went round In the rich ichor, in the generous blood
;
Of
brow
He
His
Bacchus, purple god of joyous wit, solute, and ever-laughing eye drank long health, and virtue to his friend
:
friend,
who
who more
inspired.
his,
is
warmth,
And
For twenty summers ripening by my side ; All feculence of falsehood long thrown down All social virtues rising in Ins soul
As
Here
Rich
nectar flows
to the taste,
it
sparkles
in
our
.sight
and genuine from the heart on earth how rare bliss lor gods High-flavour'd On earth how lost PIIILANDKK us no more.
.
my
^^ng
And
I
I too
loved
too
;
but
warm now I
I cannot be
Like birds whose beauties languish, half conceal' d, Till, mounted ori the wing, their glossy plumes
Expanded
and gold
How
His
flight
PHILANDER took
1
his
upward
flight,
had he dropt,
had he
!
let fall
One
feather as he flew
I then
:
had wrote
;
What
Yet what
can,
must
it
were prolane
the skies,
To
at
And
shadows
Strange! the theme most affecting, must sublime, Momentous most to man, should sleep unsung!
And yet
it
Painim or
Christian,
man's profbundest
is
'
fall
The
death-bed of the
just
yet undrawn
4O
By
*
mortal hand
it
merits a divine
Angels should paint it, angels ever there There on a post of honour, and of joy.
Dare
presume then
;
And glory tempts, and inclination calls Yet am I struck as struck the soul beneath
Aerial groves' impenetrable gloom
;
gazing by pale lamps on high-born dust In vaults ; thin courts of poor unflatter'd kings Or al the midnight altar's hallo\v'c flame
:
Or Or
in
some might;
ruin's
solemn shade
It
is
religion to proceed
pause
And
Is
it
my
theme
:
death-bed
no
it is
his shrine
Behold him,
Is privileged
the
his fate,
the
common walk
draw near with awe,
Of
virtuous
Fly, ye profane
Receive the blessing, and adore the chance That threw in this Bethesda your disease;
If unrestored by this, despairv your cure For here resistless demonstration dwells ;
:
death-bed
's
Here
tired dissimulation
Through life's grimace that mistress ol the scene Here real and apparent are tf" same You see the man you see his hold on heaven
; ;
Heaven waits
moment
owns her
friends
41
On
To
this side
death
A lecture silent,
Whatever
vice, confusion
death
And
" "
"
greater
still,
the more
PHILANDER! he severely
No
A A " A restless
"
fate warning given unceremonious meridian sudden rush from life's joys wrench from all we love from all we are
!
bed of pain
!
a plunge opaque
!
Beyond conjecture
Strong reason's shudder at a just opening grave sun extinguish'd " And oh the last what ? can words express last
!
"
"
"
Thought reach
silence of a friend
'"
Where
This hideous group of ills, which singly shock ? Demand from man I thought him man till now. Through nature's wreck, through vanquish'd agonies
Like the
gloom,
!
What
No,
what more than human peace gleams of joy Where, the frail mortal ? the poor abject worm ?
not in death, the mortal to be found.
is
His conduct
a legacy for
all,
great
in ruin,
With
unreluctant grandeur gives, not yields His soul sublime ; and closes with his fate.
42
How
Whence
His His
final
at
the scene
fix'd to
man
GOD
sustains
him
in his final
his,
hour
GOD
Man's glory
HEAVEN
;
vouchsafes to
call
her own.
!
We
gaze
we weep
strikes
Ama/ement
Christians adore
and
As some
While
rising
tall
brow
height
vapours and descending shades With damps and darkness drown the spacious vale Undamp'd by doubt, undarken'd by despair
PHILANDER,
head
At
On
throng peace, and heavenly hope, and humble joy Divinely beam on his exalted soul,
the
low
Sweet
Destruction
gild,
With incommunicable
BINDING SECT.
MAY
8 1982
TORONTO LIBRARY
NC
1115 '
B8
1911