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The Bible tells us that Sayyidna Isa Kalimatu'llah (his peace be upon us) did not come
only to teach and to heal, but His main mission was to open the door of forgiveness for
all humankind by giving His life to save sinners.
It may seem hard to understand why such a godly prophet who taught with such authority
and wisdom should die a horrible death on a cross. After all, crucifixion was a method of
execution used for the most common of criminals. One of Sayyidna’s disciples, Peter,
was very distressed when he heard Sayyidna Isa predicting His own death on the cross.
However, Peter later realised that this was God's sovereign plan. All this had been
prophesied by Hazrat Isaiah centuries before Isa al-Masih, as we saw in Lesson 4.[1]
About a quarter of each Gospel is devoted to the final week of Sayyidna Isa’s earthly life;
His arrest, trial, and particularly His crucifixion; showing just how important these events
were.
1) The Plot
Although some of the Jews did believe in Sayyidna Isa Ruh-u'llah and put their faith in
Him, others were violently opposed to Him. These were mostly the religious leaders of
the day who regarded Sayyidna Isa al-Masih as a threat to their status and power. So, just
before the annual Passover festival, they arrested Him and accused Him of blasphemy.
They handed Him over to the Roman authorities, changing the grounds of His arrest to
‘sedition’, which means speaking against Caesar.
Pilate, the Roman governor, sentenced Sayyidna Isa al-Masih to death in spite of
declaring Him completely innocent, three times, in a court of law.[2] He was crucified
and after six hours hanging on the cross, He died.
However, if Sayyidna Isa al-Masih had only died on the cross and remained in the grave,
it would have meant that He was not the Messiah or Al-Masih - the promised one.
However, Sayyidna Isa rose again on the third day, after being dead and buried.[3] For
some forty days, the living Sayyidna Isa Al-Masih was seen by various people and later
He was taken into heaven before their eyes.[4]
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“Surely he took up our infirmities and carried our sorrows, yet we considered him
stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions,
he was crushed for our iniquities; the punishment that brought us peace was upon him,
and by his wounds we are healed.
We all, like sheep, have gone stray, each of us has turned to his own way; and the LORD
has laid on Him the iniquity of us all” (Isaiah 53:4-6)
These verses, along with many others in the New Testament, show us why Sayyidna
died.[7] He did not die as punishment for His own sin, but because of your sin and mine.
He carried all our wrongdoing.[8] He took our punishment, receiving the bodily penalty
for the many wrong things we have done.
A mighty exchange took place on the cross. Try to imagine all your guilt, disobedience
and evil being taken from you and put upon Sayyidna Isa al-Masih; this is indeed the
work of the Messiah. He received the wrath of God for us. Read Isaiah 53:4-6 again with
this in mind and ask God to show you the truth that Sayyidna Isa al-Masih has ransomed
you from death and sin.
“For we know that since Christ was raised from the dead, he cannot die again; death no
longer has mastery over him. The death he died, he died to sin once for all; but the life he
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Perhaps now you can understand how this solves the greatest problem that humankind
has, enabling us to come into a personal friendship with God? The solution was not that
we should try to reach Him by our good deeds; our good deeds hopefully outweighing
our bad deeds on God's scales. For, Sayyidna Isa Kaffara'tu'llah has completely removed
everything on the bad side of the scales, taking upon Himself all the evil we have done
and will do. God, being just, has to punish wrongdoing and rebellious hearts, but His
punishment fell upon Isa al-Masih rather than upon you and me. Sayyidna Isa
Shafi'u'llah, in perfect mercy and compassion, received what we deserve - that is, the
punishment for sin.[9]
When Sayyidna Isa al-Masih died, God was reaching down to deal with a problem which
humankind could not and cannot solve. “For God so loved the world that he gave His one
and only Son.”[10] If we deny the crucifixion, it means that Sayyidna Isa Kalimatu'llah
was a deceiver, for He spoke about His death many times beforehand. He told His
followers that He must go to Jerusalem and suffer many things at the hands of the elders,
chief priests, and scribes, and be killed and raised again on the third day.[11] On another
occasion He said that He had come to give His life as a ransom for many.[12]
We see that, according to the prophecies of the Scriptures, Isa Shafi'u'llah is the only
Saviour. The Bible declares, “Salvation is found in no-one else, for there is no other name
under heaven given to men by which we must be saved.”[13]
Some Muslims argue that someone else must have been crucified as a substitute. “It was
not Jesus who was executed but another, who was miraculously substituted… for
him.”[15] Some claim that Judas Iscariot was executed in His place; others say that it was
Simon of Cyrene. However, we know that the Qur'an does not mention any name. If we
say that it was Judas Iscariot on the cross and that God made his face look like that of Isa
bin Maryam to mislead people, would this not be a deception that God is incapable of in
His perfect holiness? God is not a fraud that He should engage in such a charade.
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Nevertheless, Sayyidna Isa bin Maryam preached in Jerusalem, Judea and Samaria for
only three and a half years and performed many miracles there. History books contain
information about this and of course, the strongest evidence we have is that of the
Disciples’ testimonies found in the Injil. However, there is no evidence for Isa bin
Maryam being in India at all, let alone for a period of eighty to ninety years. Historical
research indicates that the supposed grave of Sayyidna Isa is actually that of Prince Yuz
Asef.
References:
1. [1] Isaiah 52:13-53:12
2. [2] John 18:28-19:25
3. [3] Matthew 27 & 28
4. [4] Acts 1:1-9
5. [5] 1 Corinthians 15:3-4
6. [6] Qur'an 4:157-158
7. [7] Mark 10:45, 1 Cor 5:21, 1 Peter 2:21-25, Romans 3:21-31
8. [8] Another meaning of the text is ‘shouldered’, as if He literally put our sin on
His back.
9. [9] Ezekiel 18:20
10. [10] John 3:16
11. [11] Matthew 16:21
12. [12] Matthew 20:28
13. [13] Acts 4:12
14. [14] Qur’an 4:155
15. [15] Maulana Abdul Majid Daryabadi, Holy Qur’an (Karachi, Taj Co. Ltd, 1970)
Vol 1, p.96.
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