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Abraham is silent

therein bes the

lay and night, This is tie

say it, i.e. say it io a way that another understands it, he does oot speak. The relief of speech ts that it translates me into the rrnlysJssl. Now Abraham can say the most beautiful things any language can muster about how he loves Isaac. But this is not

he will, but there is one thing he cannot say and since he cannot

I do not speak even if I keep talking without itop case with Abratam. He can say what

To tire eftent tlat, in not saying the essential thing, namely the secrer berween God and him, Abraham doesn'r ,p.r[, h. .rru*", the responsibility rhat consisrs in always being alone, retrenched
one's own singularity at the moment of decision. Just as no one can die in my place, no one can make a decision, what we call ,,a deci-

in

sion," in my place. But as soon as one speaks, as soon as one enters the medium of language, one loses that very singularity. One
rherefore ioses rhe possrbrhty
secrer, and. silent. ,,Eanslares" inro

what he has in mind, that being the deeper thought that he would have to sacrifice Isaac because it was a trial. This no
former. C rvrurcr''
one can understand, and so no ooe can but misunderscand the

decision would, fi:ndamentally, remain"at th

or the right to decide. Thus every

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