The

Order of Mass
Roman Urdu and English

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The Order of Mass

EUKHARISTI IBADAT

The Introductory Rites

The Introductory Rites help the faithful come together as one, establish communion and prepare themselves to listen to the Word of God and to celebrate the Eucharist worthily. All stand. The Priest approaches the altar with the ministers and venerates it while the Entrance Song is sung. Sign of the Cross All make the Sign of the Cross as the Priest says: Bp aur Bee aur Rhul Quds ke nm men mn. Greeting Hamre Khudwand Yis Mash k fazl, Khud k muhabbat, aur Rhul Quds k sharkat p ke sth ho. Or: Ab slamat k Khudwand p ko hamesha har tarah k slamat bakhshe aur p ke sth ho. Or: Khudwand p ke sth ho p ke sth bh ho. Penitential Act The Priest invites the faithful to the Penitential Act. Then one of the Penitential Acts follows: Main Qdir I Mutlaq Khud, aur p ke smne, iqrr kart hn, ki main ne apne khiylon, bton aur kmon, nz ghaflat se, beshumr gunh kiye hain. Is liye main Muqaddasa Mariyam hamesha kunwr, sab firishton aur muqaddason, aur p se bh, iltims kart hun, ki Khudwand hamre Khud se, mere liye du karen. ----------

The Order of Mass

EUKHARISTI IBADAT

The Introductory Rites

The Introductory Rites help the faithful come together as one, establish communion and prepare themselves to listen to the Word of God and to celebrate the Eucharist worthily. All stand. The Priest approaches the altar with the ministers and venerates it while the Entrance Song is sung. Sign of the Cross All make the Sign of the Cross as the Priest says: In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Greeting The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Or: Grace to you and peace from God our Father and the Lord Jesus Christ. Or: The Lord be with you. And with your spirit. Penitential Act The Priest invites the faithful to the Penitential Act. Then one of the Penitential Acts follows: I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, (striking the breast) through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. ----------

Ai Khudwand ham gunahghr hain Hamen apn rahmat dekh Ai Khudwand apn rahmat ham par zhir kar Aur hamen najt at farm ---------Ai Mash Khudwand, Bp ne tujhe is liye bhej ki shikasta dilon ko joe Ai Khudwand, rahm kar. Ai Khudwand, rahm kar. Tu gunahgron ko bulne y Ai Mash, rahm kar. Ai Mash, rahm kar. Tu Bp ke dahine hth baih kar hamre liye sifrish kart hai Ai Khudwand, rahm kar. Ai Khudwand, rahm kar. ---------The absolution by the Priest follows: Qdir-i-mutlaq Khud ham par rahm farme, hamre gunhon ko muf kare, aur hamen hamesha k zindag men dkhil kare. mn. The Kyrie, eleison (Lord, have mercy) may follow. Ai Khudwand, rahm kar. Ai Khudwand, rahm kar. Ai Mash, rahm kar. Ai Mash, rahm kar. Ai Khudwand, rahm kar. Ai Khudwand, rahm kar. The Gloria When indicated this hymn is either sung or said: lam-i-bl par Khud ko jall, Aur zamn par nek nyat dmon ke liye salmat. Ai Khudwand Khud, smn Bdshh, Khud Qdir I Mutlaq Bp; Tere azm jall ke liye ham ter tarf karte hain. Ham tujhe mubrak kahte hain, Ham tujhe sijda karte hain, Ham ter parastish karte hain, Ham ter shukr karte hain,

Have mercy on us, O Lord. For we have sinned against you. Show us, O Lord, your mercy. And grant us your salvation. ---------You were sent to heal the contrite of heart: Lord, have mercy. or Kyrie, eleison. Lord, have mercy. or Kyrie, eleison. You came to call sinners: Christ, have mercy. or Christ, have mercy. or Christe, eleison. Christe, eleison.

You are seated at the right hand of the Father to intercede for us: Lord, have mercy. or Kyrie, eleison. Lord, have mercy. or Kyrie, eleison. ---------The absolution by the Priest follows: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen. The Kyrie, eleison (Lord, have mercy) may follow. Lord, have mercy. Kyrie, eleison. Lord, have mercy Kyrie, eleison. Christ, have mercy. Or Christe, eleison. Christ, have mercy Christe, eleison. Lord, have mercy. Kyrie, eleison. Lord, have mercy Kyrie, eleison. The Gloria When indicated this hymn is either sung or said: Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father.

Ai Khudwand iklaute Bee, Yis Mash, Ai Khudwand Khud, Khud ke Barre, Bp ke Bee: T jo jahn ke gunhon ko uh le jt hai, ham par rahm kar; T jo jahn ke gunhon ko uh le jt hai, hamr du qabl kar ; T jo Bp ke dahine hth baih hai, ham par rahm kar ; Kynki t h akel Qudds hai, T h akel Khudwand hai, T h akel, ai Yis Mash, Rhul Quds ke sth Khud Bp ke jall men, al darje par hai. mn. The Collect When this hymn is concluded, the Priest says: Ham du karen. And all pray in silence with the Priest for a while. Then the Priest says the Collect prayer, at the end of which the people acclaim: mn. The Liturgy of the Word By hearing the word proclaimed in worship, the faithful again enter into the unending dialogue between God and the covenant people, a dialogue sealed in the sharing of the Eucharistic food and drink. First Reading To indicate the end of the reading, the reader acclaims: Pk kalm ke pahe aur sune jne par Khud k barkat ho. Khud k shukr ho. Psalm After the First Reading the psalmist or cantor sings or says the Psalm, with the people making the response. Second Reading On Sundays and certain other days there is a second reading. It concludes with the same response as above. Gospel all stand all sit

Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen. The Collect When this hymn is concluded, the Priest says: Let us pray And all pray in silence with the Priest for a while. Then the Priest says the Collect prayer, at the end of which the people acclaim: Amen. The Liturgy of the Word By hearing the word proclaimed in worship, the faithful again enter into the unending dialogue between God and the covenant people, a dialogue sealed in the sharing of the Eucharistic food and drink. First Reading To indicate the end of the reading, the reader acclaims: The word of the Lord. Thanks be to God. Psalm After the First Reading the psalmist or cantor sings or says the Psalm, with the people making the response. Second Reading On Sundays and certain other days there is a second reading. It concludes with the same response as above. Gospel all stand all sit

The assembly stands to sing the Gospel Acclamation to welcome the Gospel. They remain standing in honour of the Gospel reading, the high point of the Liturgy of the Word. Khudwand p ke sth ho. p ke sth bh ho. Injl I Muqaddas ..N ke mutbiq. Ai Khudwand, ter tamjd ho. At the end of the Gospel, the Deacon, or the Priest, acclaims: Injl I Muqaddas ke wasle se hamr khaten muf k jen. Ai Mash, ter sitish ho. The Homily At the end of the Homily it is appropriate for there to be a brief silence for recollection. The Creed all stand all sit

On Sundays and Solemnities, the Profession of Faith or Creed will follow. During Lent and Easter Time, especially, the Apostles Creed may be used. The Niceno-Constantinopolitan Creed Main mn rakht hn, ek h Khud Qdir I Mutlaq Bp par, jo smn aur zamn, aur sab dekh aur an-dekh chzon k bannewl hai. Aur ek h Khudwand Yisu Mash par mn rakht hun, jo Khud k iklaut Be hai, Wuh sab zamnon se pahile Bp se paid h, Wuh Khud se Khud, nr se nr, sachche Khud se sachch Khud hai. Wuh paid h, bany nahin gay, Us k aur Bp k ek h jauhar hai. Us ke wasle se sab kuchh ban. Wuh hamre liye aur hamr najt ke liye, smn se utar y. Wuh Rhul Quds k qudrat se kunwr Mariyam ke batn men pa, aur insn ban. Wuh hamre liye maslb bh h, Us ne Pantus Piltus ke ahd men dukh uhy, Wuh dafn kiy gay, aur nawishton ke mutbiq tsre din j uh; Wuh smn par chah gay, aur Bp ke dhine hth baih hai. Wuh zindon aur murdon k adlat karne ko jall ke sth phir eg. Us k Bdshh ka khir na hog. Main mn rakht hn Rhul Quds par bh, jo Khudwnd hai, aur zindag bakhshne wl hai. Wuh Bp aur Bee donon se munbasiq hai. Us k Bp aur Bee ke sth yaksn parastish aur tamjd k jat hai. Us ne nabiyon k marifat kalm kiy.

The assembly stands to sing the Gospel Acclamation to welcome the Gospel. They remain standing in honour of the Gospel reading, the high point of the Liturgy of the Word. The Lord be with you. And with your spirit. A reading from the holy Gospel according to N. Glory to you, O Lord. At the end of the Gospel, the Deacon, or the Priest, acclaims: The Gospel of the Lord. Praise to you, Lord Jesus Christ. The Homily At the end of the Homily it is appropriate for there to be a brief silence for recollection. The Creed all stand all sit

On Sundays and Solemnities, the Profession of Faith or Creed will follow. During Lent and Easter Time, especially, the Apostles Creed may be used. The Niceno-Constantinopolitan Creed I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, (all bow) and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets.

Main ek Pk Katholik rasl Kalsiy par mn rakht hn aur gunhon k muf ke liye ek h baptisma k iqrr kart hn, nz murdon k qiymat, aur ne wl zindag k ummed rakht hn. mn. ---------The Apostles Creed Main mn rakht hn Khud Qdir I Mutlaq Bp par Jo smn aur zamn ka khliq hai Aur Yis Mash par jo us k Iklaut Be aur hamr Khudwand hai Wuh Rhul Quds k qudrat se pe men pa Kunwr Mariyam se paid h Us ne Pantus Piltus ke Ahd men dukh uhy Maslb h, mar gay aur dafn kiy gay barzakh men utr Tsre roz murdon men se j uh smn par chah gay, Aur Khud Qdir I Mutlaq Bp ke dahine hth baih hai, Wahn se wuh zindon aur murdon k adlat ke liye ne wl hai Main mn rakht hn Rhul Quds par, Pk Katholik Kalsiy, muqaddason k sharkat Gunhon k muf Jism ke j uhne Aur hamesha k zindag par. mn The Prayer of the Faithful After each intention there is a pause while the faithful pray. Ham mil kar du karen. Ai Khud Hamr sun. The Priest concludes the Prayer with a collect. When the Liturgy of the Word has been completed, the people sit. The Liturgy of the Eucharist For Catholics, the Eucharist is the source and summit of the whole Christian life. It is the vital centre of all that the Church is and does, because at its heart is the real presence of the crucified, risen and glorified Lord, continuing and making available his saving work among us. During the Offertory Song the gifts of bread and wine are brought in procession. The Priest offers the prayers of blessing quietly at the altar. If the priest says the prayers aloud the assemblys acclamation each time is: Hamesha se hamesha tak Khud Mubrak ho.

I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen. ---------The Apostles Creed I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, At the words that follow, up to and including the Virgin Mary, all bow. who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen. The Prayer of the Faithful After each intention there is a pause while the faithful pray. Lord, hear our prayer The Priest concludes the Prayer with a collect. When the Liturgy of the Word has been completed, the people sit. The Liturgy of the Eucharist For Catholics, the Eucharist is the source and summit of the whole Christian life. It is the vital centre of all that the Church is and does, because at its heart is the real presence of the crucified, risen and glorified Lord, continuing and making available his saving work among us. During the Offertory Song the gifts of bread and wine are brought in procession. The Priest offers the prayers of blessing quietly at the altar. If the priest says the prayers aloud the assemblys acclamation each time is: Blessed be God for ever.

The Priest completes additional personal preparatory rites, and the people rise as he says: Azzo, du karen ki hamr yih qurbn Khud Qdir I Mutlaq Bp ke huzr men maqbl ho Khudwand is qurbn ko, p ke hthon se apne nm k ba ke liye, aur hamre balkh apn sr Kalsiy ke fide ke liye manzr farme. Then the Priest says the Prayer over the Offerings, at the end of which the people acclaim: mn. The Eucharistic Prayer Khudwand p ke sth ho. p ke sth bh ho Ham Khud ke taraf dhyn laghen. Ham dhyn lagte hain. Ham Khudwand apne Khud k shukr karen. Ye wjib aur durust hai. The Priest concludes the Preface with the people, singing Qudds, Qudds, Qudds, Khudwand, lashkaron k Khud; smn aur zamn tere jall se mamr hain. lam i bl par Hoshan. Mubrak hai wuh jo Khudwand ke Nm se t hai : lam i bl par Hoshan. all kneel The Priest continues with the Eucharistic Prayer. After the words of Consecration the priest says:
The mystery of faith.

Ai Khudwand, ham ter maut k eln karte hain, Ham ter qiymat k iqrr karte hain: Jab tak ki t na e. Or Ai Khudwand, jitn bar ham yih ro khte Aur is piyle men se pte hain, Ham itn br ter maut k eln karte hain, Jab tak kih t na e. Or Ai duniy ke bachne wle, hamen bach: Is liye ki t ne salb par mar kar, Aur murdon men se zinda ho kar Hamen makhlas bakhsh hai. At the conclusion of the prayer the Priest takes the chalice and the paten with the host and, raising both, he says: Us ke zare, us ke sth, aur us men, Tujh Qdir I Mutlaq Khud Bp ko

The Priest completes additional personal preparatory rites, and the people rise as he says: Pray, brethren that my sacrifice and yours may be acceptable to God, the almighty Father. May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church. Then the Priest says the Prayer over the Offerings, at the end of which the people acclaim: mn. The Eucharistic Prayer The Lord be with you. And with your spirit. Lift up your hearts. We lift them up to the Lord. Let us give thanks to the Lord our God. It is right and just. The Priest concludes the Preface with the people, singing Holy, Holy, Holy Lord God of hosts. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. all kneel The Priest continues with the Eucharistic Prayer. After the words of Consecration the priest says:
The mystery of faith.

We proclaim your Death, O Lord, and profess your Resurrection until you come again. Or When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again. Or Save us, Saviour of the world, for by your Cross and Resurrection you have set us free. At the conclusion of the prayer the Priest takes the chalice and the paten with the host and, raising both, he says: Through him, and with him, and in him, O God, almighty Father,

Rhul Quds k wahdaniyyat men Kmil izzat aur tazm shyn hai Hamesha se hamesha tak. mn. The Communion Rite The Lords Prayer Ham du karen. jo Khudwand ne hamen sikh hai: Ai hamre Bp t jo smn par hai Ter nm pk mn je, ter bdshh e Ter marz jaise smn par pr hot hai, Zamn par bh ho. Hamre rozinah k ro j hamen de Aur js tarah ham apne qarzdron ko bakhshte hain T hamre qarz hamen bakhsh Aur hamen zmish men na pane de, balki hamen bur se bach Ai Khud, ham tujh se minnat karte. har waqt gunhon se zd aur musbat se mahfz rahen Kynki bdshhat, qudrat aur jall hamesha ter h hai. The Peace Ai Khudwand Yis Mash, t ne apne Raslon se kah ki jo ter marz ke mutbiq hai. mn. Khudwand k salmat har waqt p par ho. p par bh ho. Ham ek dsre k salmat chhen. All offer one another the customary sign of peace. The Breaking of the Bread The priest takes the host and breaks it, as the following is sung or said: Ai Khud ke Barre, t jo jahn ke gunhon ko uh le jt hai: Ham par rahm kar. Ai Khud ke Barre, t jo jahn ke gunhon ko uh le jt hai: Ham par rahm kar. Ai Khud ke Barre, t jo jahn ke gunhon ko uh le jt hai: Hamen salmat inyat kar. Invitation to Communion all kneel all stand

After his private prayers of preparation the Priest genuflects, takes the host and, holding it slightly raised above the paten or above the chalice says aloud:

in the unity of the Holy Spirit, all glory and honour is yours, for ever and ever. Amen The Communion Rite The Lords Prayer At the Saviours command and formed by divine teaching, we dare to say: Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Deliver us, Lord, we pray, from every evil and the coming of our Saviour, Jesus Christ. For the kingdom, the power and the glory are yours now and for ever. The Peace Lord Jesus Christ, who said to your Apostles Who live and reign for ever and ever. Amen. The peace of the Lord be with you always. And with your spirit. Let us offer each other the sign of peace. All offer one another the customary sign of peace. The Breaking of the Bread The priest takes the host and breaks it, as the following is sung or said: Lamb of God, you take away the sins of the world, have mercy on us. Lamb of God, you take away the sins of the world, have mercy on us. Lamb of God, you take away the sins of the world, grant us peace. all stand

Invitation to Communion

all kneel

After his private prayers of preparation the Priest genuflects, takes the host and, holding it slightly raised above the paten or above the chalice says aloud:

Yih hai Khud k Barra, Jo jahn ke gunhon ko uh le jt hai. Mubrak hain wuh jo Barre k ziyfat men bule ge. Ai Khudwand, main is liq nahn ki t mere hn e, Lekin t sirf kah h de, To mer rh shif peg.

Communion The communicants come forward in reverent procession, and make a preparatory act of reverence by bowing their head in honour of Christs presence in the Sacrament. Mash K Badan. (Mash K Khn) mn. After the distribution of Communion, if appropriate, a sacred silence may be observed for a while, or a psalm or other canticle of praise or a hymn may be sung. Prayer after Communion all stand

Ham du karen. All pray in silence. Then the Priest says the Prayer after Communion, at the end of which the people acclaim: mn. The Concluding Rites The Concluding Rites send the people forth to put into effect in their lives what they have received. Blessing Khudwand p ke sth ho. p ke sth bh ho. Qdir I Mutlaq Khud, Bp aur Bee aur Rhul Quds k barkat sab par nzil ho mn. Dismissal Then the Deacon or the Priest says: Ibdat ho chuk, salmat se jen. Or: Ibdat ho chuk, salmat se jen aur Khudwand k khushkhabar dsron tak pahunchen. Khud k shukr ho.

Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb. Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.

Communion The communicants come forward in reverent procession, and make a preparatory act of reverence by bowing their head in honour of Christs presence in the Sacrament. The Body of Christ. (The Blood of Christ) Amen. After the distribution of Communion, if appropriate, a sacred silence may be observed for a while, or a psalm or other canticle of praise or a hymn may be sung. Prayer after Communion all stand

Let us pray. All pray in silence. Then the Priest says the Prayer after Communion, at the end of which the people acclaim: Amen. The Concluding Rites The Concluding Rites send the people forth to put into effect in their lives what they have received. Blessing The Lord be with you. And with your spirit. May almighty God bless you, the Father, and the Son, and the Holy Spirit. Amen.

Dismissal Then the Deacon or the Priest says: Go forth, the Mass is ended. Or: Go and announce the Gospel of the Lord. Thanks be to God.

Preparation For Mass

Main wuh zinda ro hn jo smn se utr hai, agar ko is rot men se khe, to hamesha tak zinda raheg, aur jo ro jahn k zindag ke liye main dng wuh mer gost hai. Yhann 6:51-52

Yih bt mujhe Khudwand se pahunch hai, aur main ne tumhen bh pahunch d hai, ki Khudwand Yis ne, jis rt wuh pakawy gay, ro l; aur shukr kar ke to aur kah, ki Yih mer badan hai, jo tumhr khtir hai, tum mer ydgr ke liye yih kiy karo. Aur is tarah us ne khne ke bad piyla bh liy aur kah, ki Yih piyla mere khn men nay ahd hai, jitn br piyo mer ydgr ke liye yih kiy karo. Kynki jitn br tum yih ro khte, aur is piyla men se pte ho to Khudwand k maut k izhr karte ho, jab tak wuh na e. Pas dam apne p ko parakhe, aur is tarah is ro men se khe, aur is piyle men se piye. 1 Qurinthon 11:23-26, 28

Wuh barkat k piyla jis par ham barkat dete hain, ky Mash ke khn k sharkat nahn? Aur wuh ro jo ham tote hain, ky Mash ke badan k sharkat nahn? 1 Qurinthon 10:16

Pas ai bhiyo, Main Khud k rahmaton k wsta de kar tum se iltims kart hn, ki tum apne badan Khud ke liye ek zinda, aur muqaddas, aur Khud k pasandda qurbn hone ke liye pesh karo, yih tumhr maql ibdat hai. Rmon 12:1

Thanksgiving After Mass Mazmr, aur gt aur rhn tarne shukrguzr ke sth Khud ke liye apne dil men gy karo. Kulusson 3:16 Rh se mamr hote jo, aur pas men mazmr, aur gt, aur rhn tarne gy karo, apne dil men Khudwand ke liye gte bajte rah karo; aur hamesha sab bton men hamre Khudwand Yis Mash ke nm se Khud aur Bp ke shukr guzr raho.Ifison 5:18-20

Hamesha khush raho, bil ngha du karo, har ek bt men shukrguzr karo, kynki Mash Yis men tum sab k bbat Khud k yih marz hai. 1 Tasslunkon 5:16-18

Preparation For Mass

I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh. John 6:51-52

For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, This is my body which is for you. Do this in remembrance of me. In the same way also the chalice, after supper, saying, This chalice is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me. For as often as you eat this bread and drink the chalice, you proclaim the Lords death until he comes. Let a man examine himself, and so eat of the bread and drink of the cup. 1 Corinthians 11:23-26, 28

The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? 1 Corinthians 10:16

I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Romans 12:1

Thanksgiving After Mass Sing psalms and hymns and spiritual songs with thankfulness in your hearts to God. Colassians 3:16 Be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart, always and for everything giving thanks in the name of our Lord Jesus Christ to God the Father. Ephesians 5:18-20

Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 1 Thessalonians 5:16-18

Hail Mary Hail Mary Full of grace The Lord is with thee; Blessed art thou among women, And blessed is the fruit of thy womb, Jesus Holy Mary, Mother of God, Pray for us sinners, Now and at the hour of our death. Amen Salm ai Mariyam Salm ai Mariyam Pu fazl Khudwand tere sth hai T auraton men mubrak hai Aur mubrak hai tere pe k phal Yis Ai muqaddasa Mariyam Khda k mn Ham gunahgron ke wste du kar Ab aur hamr maut ke waqt. mn. Eternal rest Eternal rest grant to them, O Lord. And let perpetual light shine upon them. May they rest in peace. Amen Hamesha k rm Ai Khudwand, hamesha k rm inhen bakhsh, Aur dm nr in par chamke. Marhm mndron k rhen, Khud k rahmat se, rm men rahen mn.