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04928963522896025
0492898193
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ADDRESS
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Judy Chen

80.

Excerpts from Master

s saying on the Buddhist dharma14

Advice for disciples

Take good care of the seeds of precept so it will sprout; pay
respect and practice the dharma to provide the seeds with rains
and dew.
Practice neither being a single tree alone nor a stem under
shadow; neither being outstanding like a huge mountain nor
hidden like a streak in the deep mounting.
Being arrogant eventually ends up with being inferior; keeping a
low prole remains safe and tranquil.
Keeping unoccupied receives all and every things; what looking
real and solid all eventually converges to emptiness.
advices for disciplesJudyadvice

taking good care, paying

respect and practicing theJudy

Neither being a single tree alone nor a

stemJudypractice

low profile
a

91

34

81.

Though all sentient beings already knew that it is easy to

develop in a place of being empty.
Unfortunately, quite often, people are drawn to get into a
crowded place;
This cannot compare to an old tree standing straight on the
mountain.
Being at ease, leisurely, and carefree, to enjoy life every day.
i s
prejudicedJudyattracted or drawn
drawn
Unfortunately, quite often
carefreeWinWord
being
to

82.

Not practicing the way of Bodhisattva, you won

t obtain the
dharma body you expect from anywhere .
Do not try to explain the dharma just from the words of the
sutra, or the Buddha will be wrongly understood.
A bewildered person is led by sutra, and the one obtaining
wisdom is supposed to revolve the sutra; though one can return
from a deviated way, it shows he has been hindered by his own
knowledge.
To follow the teaching of one of dharma manna, and to wash
up illusion, dust, and dirt of your volition;

92

To make the grand vows to act like Bodhisattvas, and to practice

the way of Bodhisattvas.

83.

The moon hanging high in the sky;

A clear creek owing in a valley;
An old monastery temple hidden amidst the jungle of pines;
That is where the Buddha originates, quiet and bright.
Judy

where the Buddha is staying

originates

93

34

6
Alex Johnson

Diamond Sutra ---- A New Translation (http://www.diamond-sutra.com/

index.html )15

Chapter 15.
"Subhuti, if on the one hand, a son or daughter of a good family gives up his or
her life in the morning as many times as there are grains of sand in the Ganges
river as an act of generosity, and gives as many again in the afternoon and as
many again in the evening, and continues doing so for countless ages; and if, on
the other hand, another person listens to this Sutra with complete condence and
without contention, that person's happiness will be far greater. But the happiness
of one who writes this Sutra down, receives, recites, and explains it to others
cannot even be compared it is so great."
"Subhuti, we can summarize by saying that the merit and virtue of this Sutra is
inconceivable, incalculable and boundless. The Buddha has declared this teaching
for the benet of initiates on the path to Enlightenment; he has declared it for

94

the benet of initiates on the path to Nirvana(1). If there is someone capable of

receiving, practicing, reciting, and sharing this Sutra with others, the Buddha will
see and know that person, and he or she will receive immeasurable, incalculable,
and boundless merit and virtue. Such a person is known to be carrying the
Supreme Enlightenment attained by the Buddha. Why? Subhuti, if a person
is satisfied with lesser teachings than those I present here(2),if he or she is still
caught up in the idea of a self, a person, a living being, or a universal self, then
that person would not be able to listen to, receive, recite, or explain this Sutra to
others."
"Subhuti, wherever this Sutra shall be observed, studied and explained, that
place will become sacred ground to which countless spiritually advanced
beings will bring offerings. Such places, however humble they may be, will be
revered as though they were famous temples, and countless pilgrims will come
there to worship. Such a place is a shrine and should be venerated with formal
ceremonies, and offerings of flowers and incense. That is the power of this
Sutra."

Chapter 16.
"Furthermore, Subhuti, if a good man or good woman who accepts, upholds,
reads or recites this Sutra is disdained or slandered, if they are despised or
insulted, it means that in prior lives they committed evil acts and as a result are
now suffering the fruits of their actions. When their prior life's evil acts have
nally been dissolved and extinguished(3), he or she will attain the supreme clarity
of the most fullled, and awakened mind."
"Subhuti, in ancient times before I met Dipankara Buddha, I had made offerings
to and had been attendant of all 84,000 million Buddhas. If someone is able to
receive, recite, study, and practice this Sutra in a later, more distant age, then the

95

34

happiness and merit brought about by this virtuous act would be hundreds of
thousands of times greater than that which I brought about by my service to the
Buddhas in ancient times. In fact, such happiness and merit cannot be conceived
or compared with anything, even mathematically. If I were to explain all this
in detail now some people might become suspicious and disbelieving, and their
minds may even become disoriented or confused. Subhuti, you should know that
the meaning of this Sutra is beyond conception and discussion. Likewise, the
fruit resulting from receiving and practicing this Sutra is beyond conception and
discussion."

(1)
for the benefit of initiates on
the path to Enlightenment; . for the benet of initiates on the path to
Nirvana Alex Johnson
to those initiated into the Mahayana and the Supreme Yana.
(2)
satisfied with lesser teachings than those I present
here
those who find consolation in limited doctrines involving
the conception of an ego-entity, a personality, a being, or a separated
individualitythose who take delight in the Hinayana and hold the
view of an ego, a personality, a being and a life

(3)
if they are despised or
insulted, the evil acts they committed in prior lives that were supposed
to result in bad lives in the future are now dissolved and distinguished by
virtue of their present misfortunes of being disdained or slandered, and
they will be in a position to attain the supreme clarity of the most fullled,

96

and awakened mind.

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