Moulana Qasim Nanoothvi

Tahzeer un Nas (1290):

o

d.1297

Pg 4-5, First, the meaning of Khatimun Nabeyeen should be well understood. For general populace, the meaning of Prophet (PBUH) being Khatimun Nabeyeen is that the time of prophet (PBUH) is after other prophets and he is the last prophet. But people of understanding (wisdom) have realized that there is no superiority of being the first or last messenger in itself. Page 7, Prophets are higher and better than their followers (ummati) only in knowledge. When it comes to good deeds, the ummati (followers) attain equal status of prophets and sometimes they go above them. Pg 18,

Even if we assume that during the time of prophet there is some other prophet somewhere else, this will not make any change in the status of Propthet being Khatimun Nabeyeen.

Pg 34,

If we assume that in future there comes any other prophet, this will not make any change in the finality of prophet (Khatimiyat Muhammad)

If people do not consider this station (of being the last prophet) as something praiseworthy than it can be said that Khatimiyat with regard to later time (takheer zamany) might be correct *2 lines later+ if prophet (PBUH) is accepted as the last Nabi and this station (of being the last prophet) is considered as something praiseworthy, then this will give a meaning of USELESS TALK from Allah

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Moulana Qasim Nanoothvi

d.1297

Mufti Hafiz Bakhsh Badayuni

o Tandihul Jihal bi ahlaamil basasatul mutaal (1291)

Moulana Fasee-ud-din Badayuni

o Qawl ul Faseeh (1291)

Moulana Abdul Hay Lukhnowi o Abtaal Aghlath Qasimiyah (1300) Declared Kufr on Moulana Qasim Nanoothvi (initially Moulana Abdul Hay supported
thahdhir as nas, as written by moulana Thanvee. Later he changed his view and condemned thahdhir as nas). The following Uleme also signed the Fatwa, 1. Moulana Abdul Hay Lucknowi

2. 3. 4. 5. 6.

Moulana Irshad Hussain Rampuri Moulana Abdul Qadir Badayuni Moulana Muhibb Ahmed Badayuni Moulana Faseeud Din Badayuni Moulana Obaidullah (Imam Jamia Masjid, Bombay)

Moulana Anwarullah Farooqi (khalifa of Haji Imdadullah Muhajir Makki)

o Anwar e Ahmedi In which he dealt this new interpretation of khatimun nabiyeen given by Moulana Qasim Nanoothvi. It has taqreez by Haji Imdadullah Muhajir Makki, he writes This servant has seen this book from beginning to end and found that it contains truth and correct sunni belief

Allama Sayyed Kazmi

o At tabshir raddul thahdhir

Even Salafi scholors issued fatwa of Kufr

o o o Yahya Kandhalvi matar qatal hadeed Moulana Abdul Ghafoor Hanafiyyat and Mirzaiyyat Hafiz Zubair Ali Zia

Moulana Qasim Nanoothvi himself writes:

o Most of the scholors of Dehli (except Nazeer Hussain) have declared the fatwa of Kufr on me and now they have sent the Fatwa to surrounding regions to get their stamp of approval
(Qasimul Uloom Moulana Qasim Nanoothvi, pg 308-309, by Noorul Hasan Kandhalvi)

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