Cyprianus

1
Cyprianus
For the bishop of Carthage, see Cyprian.
This published Cyprianus from 1916 calls itself a
"dream and fortunetelling book", and it also
promises an astrological almanac from Tycho
Brahe.
Cyprianus is a name given in Scandinavian traditions of folk magic to
the "black book" ("Svarteboken"): a grimoire or manuscript collection
of spells; and by extension to the magical tradition that these spells
form a part of. There is no standard text called "Cyprianus"; it was a
general label given to a collection of spells.
[1]
Manuscripts called or referring to Cyprianus had a dark reputation; in
some versions, you obtained the text by renouncing your baptism and
devoting yourself to Satan. The common people's opinion of the book
was that it was a standard grimoire concerned with the summoning of
demons and spirits. Ministers were often thought to have obtained it
through their studies at university; it is not coincidence that ministers'
wives often functioned as folk healers in rural communities.
[2]
Like
many such texts, it is bound to its owner and hard to get rid of; it will
not burn nor be destroyed by water, and attempting to discard it will
only result in its supernatural return.
[3]
These compilations
nevertheless were widely circulated among the cunning folk of
Scandinavia, who in a rural land with few physicians were the folk
healers sought out by ordinary people beset by injury or illness.
Cyprianus
"Cyprianus" is the name frequently given to the compiler or author of
the spells contained in the tradition. A variety of stories are told concerning the identity of this Cyprianus.
Saint Cyprian of Carthage was a bishop and martyr in early Christianity. In the Middle Ages, a variety of legends
attached to his name, including a tradition that he practiced magic before his conversion, and as such was the author
of a magical textbook. In another medieval tradition, Cyprianus was a sorcerer who sought to seduce St. Justina, but
was foiled and converted when she made the sign of the cross and he followed suit, freeing himself from the power
of the devil. The sorcerer and the historical bishop were likely confounded in later legend.
[4][5]
The Black Books of
Elverum claim to be a summary of a Cyprianus by a "Bishop Johannes Sell" from Oxford, England in 1682. The
British bishop John Fell may be the person who is meant here; Fell did publish an edition of the works of St.
Cyprian.
[6]
The actual stories told of Cyprianus in Scandinavia often made no reference to St. Cyprian. Some made Cyprianus
into a typical Faust figure; some said that Cyprianus was a wicked Norwegian or Dane who learned magic through
his dealings with the Devil; one version makes Cyprianus so evil that the Devil threw him out of Hell; Cyprianus
wrote the text to have his revenge. A different and strongly contradictory version explains that Cyprianus was a
student who discovered he was attending a diabolical "black school", and wrote the text to explain how to undo all
the witchcraft he learned there.
[7]
Cyprianus
2
En Signekjerring, an 1848 painting by Adolph
Tidemand. The elderly woman is performing the
styping divination ritual to seek the cause of the
child's illness.
An anachronistic tale told in the printed Danish spell collection
Oldtidens Sortebog ("Old Time Magic Book") makes Cyprianus to
have been a pious and beautiful Mexican nun from the fourteenth
century. In a gothic tale, Oldtidens Sortebog has Cyprianus cast into a
dungeon in 1351. While imprisoned in the dungeon, Cyprianus rends
her clothing and commits her magical knowledge to the rags, written in
her own blood. Her text was then found in an old castle.
[8]
The spells
The spells in the Cyprianus tradition are typical Germanic folk magic:
a mixed bag of folk remedies, prayers, and actual magic. They
resemble the spells of the German language braucherei, "pow-wow",
and The Long Lost Friend traditions. One typical spell to heal a sprained ankle went:
Jesus rei over ei hei
Flln snva og foten vrei
Jesus steig av og la foten an
som den tilforn var
i namnet Gud, Fader, Snn, og Hellignd
"Jesus rode over a stony plain.
His horse stumbled, its leg it did sprain.
Jesus dismounted to cure the pain
And made he injury good again.
In the name of God the Father, Son, and Holy Ghost."
[9]
The methods of contagion and transference are in use here; a sacred personage in an apocryphal story is confronted
with a problem similar to that faced by the actual sufferer, who avails himself of their supernatural aid.
[10]
An important aspect of the magical tradition was the performance of divination, often by pouring molten lead
through a hole in a piece of flatbread into cold water, a practice called styping. Lead scraped from the windows of
churches was often used for this purpose. This was done to divine the cause of rickets, which was often thought to be
the result of a changeling, a huldrabarn or bytting, left in the place of a healthy child by the malicious huldra-folk.
The diviner in this ritual was called a signekjerring, a "blessing crone".
[11]
References
[1] Mary Rustad, The Black Books of Elverum (Galde Press, 1999; ISBN 1-880090-75-9)
[2] Kathleen Stokker, Remedies and rituals: folk medicine in Norway and the New Land (Minnesota Historical Society, 2007; ISBN
0-87351-576-5); ch. 5, "The Pastor as Doctor"
[3] Salmonsens Konversationsleksikon (1915-1930), v. 5, pp. 386-387 (http:/ / runeberg. org/ salmonsen/ 2/ 5/ 0387. html)
[4] Ludwig Radermacher, Griechische Quellen zur Faustsage: Der Zauberer Cyprianus (Hlder-Pichler-Tempsky, 1927)
[5] Rosemary Guiley, The encyclopedia of Magic and Alchemy (Infobase, 2006; ISBN 0-8160-6048-7), p. 38 (http:/ / books. google. com/
books?id=fkc10_zCBv0C& pg=PA38& dq=cyprianus+ magic& hl=en& ei=DTMLTu2hGqKqsAKR1eSnAQ& sa=X& oi=book_result&
ct=result& resnum=10& ved=0CFYQ6AEwCQ#v=onepage& q=cyprianus magic& f=false)
[6] [6] Rustad, p. 1
[7] Benjamin Thorpe, Northern Mythology: comprising the principal popular traditions and superstitions of Scandinavia, north Germany, and
the Netherlands (London: Edward Lumley, 1851) v. 2 pp. 186 et. seq. (http:/ / books. google. com/ books?id=TTMMAAAAIAAJ&
pg=PA186& source=gbs_toc_r& cad=4#v=onepage& q& f=false)
[8] Stokker, above; see generally the chapter, " The Black Book (http:/ / books. google. com/ books?id=YfiMGNKxmwUC& pg=PT140&
dq=cyprianus+ stokker& hl=en& ei=qTkLTuSiE-SosAK3t93GAQ& sa=X& oi=book_result& ct=result& resnum=1&
ved=0CCoQ6AEwAA#v=onepage& q=cyprianus stokker& f=false)"
[9] [9] Stokker, p. 91
Cyprianus
3
[10] [10] Stokker, pp. 90-93
[11] [11] Stokker, ch. "Rickets remedies and lore"
textual sources
Bang, Anton Christia, ed. (1901-2). Norske hexeformularer og magiske opskrifter (http:/ / books. google. com/
books?id=OhrXAAAAMAAJ& pg=PA1). Videnskabsselskabets skrifter: Historisk-filosofiske klasse, No.1.
Kristiania (Oslo, Norway): I Commission hos Jacob Dybwad.
Article Sources and Contributors
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Article Sources and Contributors
Cyprianus Source: http://en.wikipedia.org/w/index.php?oldid=581019715 Contributors: BD2412, ChrisGualtieri, Ihcoyc, Jonund, Kiyoweap, Magioladitis, Maria M Lopes, MarnetteD, Sfan00
IMG, 2 anonymous edits
Image Sources, Licenses and Contributors
File:Cyprianus.jpg Source: http://en.wikipedia.org/w/index.php?title=File:Cyprianus.jpg License: Public Domain Contributors: Smerdis of Tln
File:Signekjerring.jpg Source: http://en.wikipedia.org/w/index.php?title=File:Signekjerring.jpg License: Public Domain Contributors: Bukk, Smerdis of Tln, 1 anonymous edits
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