Liberal theologian, A.M. Hunter, in his book, THE TEACHING OF CALVIN, wrote that: “Certainly he [Calvin] displayed no trace of missionary enthusiasm.” He made that statement either out of prejudice or ignorance. Others have said that Calvin’s horrible doctrine of predestination makes nonsense of all missionary and evangelistic activity. However, the truth is that one of the consequences of Calvin’s doctrine of predestination is an intensified zeal for evangelism and world missions. Some people have used Calvin to justify their unconcern for evangelism; but a careful study of Calvin’s life, actions, doctrines, and influence on successive generations will prove him to be a man truly committed to both evangelism and world missions.
Calvin’s most thorough exposition of predestination is his book, CONCERNING THE ETERNAL PREDESTINATION OF GOD. In that book he wrote: “Since we do not know who belongs to the number of the predestined and who does not, it befits us so to feel as to wish that all be saved. So it will come about that, whoever we come across, we shall study to make him a sharer of peace…even severe rebuke he administered like medicine, lest they should perish or cause others to perish. But it will be for God to make it effective in those whom He foreknew and predestined.”
Liberal theologian, A.M. Hunter, in his book, THE TEACHING OF CALVIN, wrote that: “Certainly he [Calvin] displayed no trace of missionary enthusiasm.” He made that statement either out of prejudice or ignorance. Others have said that Calvin’s horrible doctrine of predestination makes nonsense of all missionary and evangelistic activity. However, the truth is that one of the consequences of Calvin’s doctrine of predestination is an intensified zeal for evangelism and world missions. Some people have used Calvin to justify their unconcern for evangelism; but a careful study of Calvin’s life, actions, doctrines, and influence on successive generations will prove him to be a man truly committed to both evangelism and world missions.
Calvin’s most thorough exposition of predestination is his book, CONCERNING THE ETERNAL PREDESTINATION OF GOD. In that book he wrote: “Since we do not know who belongs to the number of the predestined and who does not, it befits us so to feel as to wish that all be saved. So it will come about that, whoever we come across, we shall study to make him a sharer of peace…even severe rebuke he administered like medicine, lest they should perish or cause others to perish. But it will be for God to make it effective in those whom He foreknew and predestined.”
Liberal theologian, A.M. Hunter, in his book, THE TEACHING OF CALVIN, wrote that: “Certainly he [Calvin] displayed no trace of missionary enthusiasm.” He made that statement either out of prejudice or ignorance. Others have said that Calvin’s horrible doctrine of predestination makes nonsense of all missionary and evangelistic activity. However, the truth is that one of the consequences of Calvin’s doctrine of predestination is an intensified zeal for evangelism and world missions. Some people have used Calvin to justify their unconcern for evangelism; but a careful study of Calvin’s life, actions, doctrines, and influence on successive generations will prove him to be a man truly committed to both evangelism and world missions.
Calvin’s most thorough exposition of predestination is his book, CONCERNING THE ETERNAL PREDESTINATION OF GOD. In that book he wrote: “Since we do not know who belongs to the number of the predestined and who does not, it befits us so to feel as to wish that all be saved. So it will come about that, whoever we come across, we shall study to make him a sharer of peace…even severe rebuke he administered like medicine, lest they should perish or cause others to perish. But it will be for God to make it effective in those whom He foreknew and predestined.”
and World Missions the criticism of calvin regarding evangelism and world missions L iberal theologian, A.M. Hunter, in his book, THE TEACHING OF CALVIN, wrote that: Certainly he [Cal- vin] displayed no trace of missionary enthusiasm. He made that statement either out of prejudice or ignorance. Others have said that Calvins horrible doctrine of predestination makes non- sense of all missionary and evangelistic activity. However, the truth is that one of the consequences of Calvins doc- trine of predestination is an intensied zeal for evangelism and world missions. Some people have used Calvin to justify their unconcern for evangelism; but a careful study of Calvins life, actions, doctrines, and inuence on successive generations will prove him to be a man truly committed to both evangelism and world missions. Calvins most thorough exposition of predestination is his book, CON- CERNING THE ETERNAL PREDES- TINATION OF GOD. In that book he wrote: Since we do not know who be- longs to the number of the predestined and who does not, it bets us so to feel as to wish that all be saved. So it will come about that, whoever we come across, we shall study to make him a sharer of peaceeven severe rebuke he administered like medicine, lest they should perish or cause others to per- ish. But it will be for God to make it eective in those whom He foreknew and predestined. John Calvin 1509-1564 John Calvin 1509-1564 5 Counsel of Chalcedon Issue 2 2010 John Calvin, Evangelism, and World Missions In other words, Calvins doctrine of predestination did not make evange- lism and world missions unnecessary; rather it made them necessary, because it is by the presentation of the gospel that God has planned to save his elect. Calvins comment on Ezekiel 18:23 1
is that, God certainly desires nothing more than for those who are perishing and rushing toward death to return to the way of safety. Tis is why the gospel is today proclaimed throughout the world, for God wished to testify to all the ages that he is greatly inclined to pity. the explanation by calvin of the great commission And Jesus came up and spoke to them, saying, All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to ob- serve all that I commanded you; and lo, I am with you always, even to the end of the age.- Matthew 28:18-20 In Matthews version of the Great Com- mission, he gives us the claim of the exalted Christall authority in heaven and earth; the mandate of the exalted Christmake the worlds nations My disciples; the mission strategy of the 1. Ezekiel 18:23Do I have any pleasure in the death of the wicked, declares the Lord GOD, rather than that he should turn from his ways and live? exalted Christbaptize and teach; and the promise of the exalted ChristHis continual presence with the faithful church to the end of the age. Calvin tells us that Christ rst spoke of his authority for a good reason: For no ordinary authority would here have been enough, but sovereign and truly divine government ought to be possessed by him who commands them to promise eternal life in his name, to reduce the whole world under his sway, and to publish a doctrine which sub- dues all pride, and lays prostrate the whole of the human race.- CALVINS COMMENTARIES, Vol. XVII, p. 381 Christ expressly calls himself the Lord and King of heaven and earth, because, by constraining men to obey him in the preaching of the gospel, he establishes his throne on the earth; and, by regenerating his people to a new life, and inviting them to the hope of sal- vation, he opens heaven to admit to a blessed immortality with angels those who formerly had not only crawled on the world, but had been plunged in the abyss of death.- CALVINS COMMEN- TARIES, Vol. XVII, p. 382 Terefore, the meaning of Christs mandate amounts to this, that by pro- claiming the gospel everywhere, they should bring all nations to the obedi- ence of the faith, and next, that they should seal and ratify their doctrine by the sign of the gospel.- COMMEN- TARIES, Vol. XVII, p. 383 Te Great Commission is con- cluded with Christs promise to teach us that though the ministers of the gospel be weak and suer the [lack] of all things, he will be their guardian, so that they will rise victorious over all the opposition of the world. In like manner, experience clearly shows in the pres- Calvin Calvin Counsel of Chalcedon Issue 2 2010 6 John Calvin, Evangelism, and World Missions ent day, that the operations of Christ are carried on wonderfully in a secret manner, so that the gospel surmounts innumerable obstacles.- COMMEN- TARIES, Vol. XVII, p. 391 Christ claimed all authority for himself and promised his continual presence thus declaring that he would defend his doctrine, so that his minis- ters may condently expect to be vic- torious over the whole world.- COM- MENTARIES, Vol. XVII, p. 391 When Mark speaks of going into all the world and preach[ing] the gospel to every creature, Mark 16:15, Calvin un- derstands by that that no certain limits are prescribed, but the whole world is assigned to them [the apostles], to be reduced to the obedience of Christ: that by disseminating the gospel wherever they could, they might erect his king- dom in all nations. Terefore Paul, when he wished to prove his apostleship, de- clares, not merely that he had gained some one city for Christ, but that he had propagated the gospel far and wide, and that he had not built upon the founda- tion of others, but had planted churches where the name of the Lord had never been heard before. Te apostles, 2 there- fore, were missionaries, who were to re- duce the world from their revolt to true obedience to God, and to establish his kingdom universally by the preaching of the gospel (INSTITUTES OF THE CHRISTIAN RELIGION, IV, iii, 4). In his commentary on Isaiah 2:4 3 , Calvin explains that when the prophet 2. I do not deny, that, even since that period, God has sometimes raised up apostles and evangelists in their stead, as he has done in our own time.- quoted by R. Pierce Beaver in THE HERITAGE OF JOHN CALVIN, p. 57 3. Isaiah 2:4And He will judge between the nations, and He will render decisions for says that He shall judge among the nations, he means that the doctrine of Christ will be like a kings scepter, that God may rule among all nations And again he conrms the calling of the Gentiles, because Christ is not sent to the Jews only, that he may reign over them, but that he may hold his sway over the whole world (CALVINS COMMENTARIES, Vol. VII, p. 98-99). the defense of calvins reputation As foundational as John Calvins inu- ence on the West has been, no one has been more viciously and unjustly criti- cized. Erich From said that Calvin and Luther belonged to the ranks of the greatest haters in history.- Hughes, p. 41. F.L. Cross describes Calvin as the unop- posed dictator of Geneva.- Hughes, p. 41 Roland H. Bainton said of him: if Calvin ever wrote anything in favor of many peoples; and they will hammer their swords into plowshares, and their spears into pruning hooks. Nation will not lift up sword against nation, and never again will they learn war. John Calvin 7 Counsel of Chalcedon Issue 2 2010 John Calvin, Evangelism, and World Missions religious liberty, it was a typographical error.- Hughes, 41. I have in my library a several hundred page book entitled THE HISTORY OF EVANGELISM, and it contains no references to John Calvin. Te implication is that John Calvin did not believe in or practice evangelism or world missions, because of his doctrine of predestination. However, in the face of these slan- derous remarks are three indisputable facts: (1). If Calvin was a cruel man how did he attract so many, so varied, and so warmly at- tached friends and associates who speak of his sensitiveness and his charm?- Basil Hall quoted by Hughes, p. 43. (2). If Calvin had dictatorial control over Genevan aairs, how is it that the records of Ge- neva show him plainly to have been the servant of its council which on many occasions reject- ed out of hand Calvins wishes for the religious life of Gene- va..?- Hall in Hughes, p. 43. (3). How can such things be said about Calvin in the light of the remarkable phenomenon of the great numbers of persons who ed to Geneva for refuge from the erce persecutions that raged against adherents of the Reformed faith elsewhere in Europe (and especially in France)?- Hughes, p. 43. the commitment of calvin to evangelism seen in four facts To appreciate Calvins commitment to evangelism and world missions we should understand four facts: (1.) Te practice of Calvin in evangelism and world evan- gelism First, Calvin himself practiced world evangelization. He personally preached the gospel, sometimes at the risk of his life, in France, Germany, Italy and Swit- zerland. Furthermore, by his published writings and letters he spread the gos- pel all over Europe. (2.) Te writings of Calvin on the necessity and promise of world evangelization Second, he wrote on the necessity and promise of world evangelization there is no people and no rank in the world that is ex- cluded from salvation; because God wishes that the gospel should be proclaimed to all without exception. Now the preaching of the gospel gives life; and henceGod invites all equally to partake of salva- tion.- Calvin, COMMENTARY on I Timothy 2:4 4 Te Kingdom of Christ was only begun in the world, when God commanded the gospel to be 4. I Timothy 2:3-4Tis is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. Counsel of Chalcedon Issue 2 2010 8 John Calvin, Evangelism, and World Missions everywhere proclaimed, and at this day its course is not yet complete.- Calvin, COM- MENTARY on Micah 4:3 5 Te apostles, therefore, were missionaries, who were to re- duce the world from their re- volt to true obedience to God, and to establish His Kingdom universally by the proclaiming of the gospel.- Calvin, INSTI- TUTES, IV, iii, 4. (3.) Te establishment by Cal- vin of the academy in Geneva Tird, Calvin established an academy in Geneva to train men to be missionaries. Geneva, as one has said, was the hub of a vast missionary enterprise. It cre- ated an explosion of missionary activity detonated in large part by the Genevan Consistory and other Swiss Protestants. Te Genevan archives hold hundreds of letters containing Calvins pastorate and practical advice on establishing un- derground churches. He did not just send missionaries; he invested himself in long 5. Micah 4:3And He will judge between many peoples and render decisions for mighty, distant nations. Tey will hammer their swords into plowshares; and their spears into pruning hooks term relationships with them.- Frank James III, http://theresurgence.com Historians have estimated that in 1555 there were five underground churches in France; in 1559 there were one hundred; and by 1562 there were 2,150 churches with three mil- lion attendees! Geneva was not only a haven for hundreds of exiles persecuted for the sake of the gospel, especially from Eng- land during the reign of Bloody Mary. It was also a school. John Knox, who himself was a Marian exile there, wrote that it was the most perfect school of Christ which has been seen on earth since the days of the apostles.- quoted by Hughes, p. 44. But, Calvins Geneva was even more than a haven and a school, it trained men for world evangelization; it organized mission strategy, it sent men out into world missions, and it super- intended these missions. As Philip E. Hughes writes: Human vessels were equipped and retted in this haven, not to be status symbols like paint- ed yachts safely moored at a fashionable marina, but that they might launch out into the surround ocean of the worlds need, bravely facing every storm and peril that awaited them in order to bring the light of Christs gospel to those who were in the ignorance and dark- ness from which they them- selves had originally come. Tey were taught in this school in order that they in turn might teach others the truth that had set them free. Calvin Before the counsel 9 Counsel of Chalcedon Issue 2 2010 John Calvin, Evangelism, and World Missions Tus John Knox returned with the evangelical doctrine to his nature Scotland; English- men went back to lead the cause in England; Italians to Italy; and Frenchmento France. In- spired by Calvins truly ecumen- ical vision, which penetrated far beyond the horizon of his own environment, Geneva became a dynamic center or nucleus from which the vital missionary energy it generated radiated out into the world beyond.- Hughes, p. 44-45 Te missionary activity that radiated from Geneva is truly astonishing in its extent and its cost, in terms of human courage and suering. Hundreds of men were sent out during Calvins stay in Geneva; and they were sent all over Europe and as far away as Brazil! More on this world missions enterprise later. Many of these early missionaries suf- fered martyrdom. Fourth, being shortly after Calvins death began the great world mission enterprise that has been advancing to this very day. Calvins theology and worldview inspired centuries of eec- tive evangelism and church planting all over the globe. In the late 17 th Century we see an outburst of zeal for world missions in such places as the Nether- lands, under the Calvinistic inuence of men like Voetius. In the 18 th Century we see a revival of world missions among English Pu- ritans. We even see it in the early 17 th
Century in the migration to the New World, particularly at Jamestown, Vir- ginia, Plymouth, Massachusetts, Salem, Massachusetts, and New Haven, Con- necticut. In 18 th Century New England, for example, John Eliot was known as the apostle to the Indians. We also read of George Whitelds transatlantic missionary journeys, William Carey, David Brainerd. It is impossible to mention the names of all the mission- ary leaders whose spiritual and theolog- ical life was rmly rooted in Calvinistic soil- Hoogstra, p. 175 In the 19 th Century, interest in world missions spread all over the West. Scot- land became a home of missionary ef- fort, with such examples as Alexander Du, not only a missionary to India, but also the rst person to hold the chair of Evangelistic Teology of New College, Edinburgh. We also read of increased world mission activity from the United States through the northern and south- ern Presbyterian churches. And in the 20 th century Calvinistic churches all over the world became deeply engaged in world missions. As Professor O.G. Myklebust has written in his book THE STUDY OF MISSIONS IN THEOLOGI- CAL EDUCATION: Alexander Duff Counsel of Chalcedon Issue 2 2010 10 John Calvin, Evangelism, and World Missions It is perhaps no exaggeration to say that no single group within the Protestant branch of the Church Universal has fostered so many great teachers of, and writers on, missions as has the Presbyterian tradition Te prominent part played by Pres- byterianism in the promotion of missionary instruction and research has been no accident. A warm enthusiasm for the ex- tension of the Kingdom of God at home and abroad has always been one of the authentic marks of this denomination. Tis fact is accounted for, in part at least, by the emphasis, so characteris- tic of Reformed Churches, upon the doctrine of the Kingship of Christ.- Vol. II, p. 320-322 Tus we conclude with these words from Philip E. Hughes: We need to learn afresh today and this is a lesson that the Ge- neva of John Calvin can teach usthat the church of Christ is not merely a haven of comfort and security nor a religious club where Christians may take their ease (although too many regard it as such), but a dynamic fel- lowship of the reborn, empow- ered by the Holy Spirit, and commissioned to penetrate into all the world with the liberating message of Gods free grace in Christ Jesus.- p. 54 The Genevan Mission to Brazil Te missionary venture from Geneva in the 16 th Century that most stirs the imagination and heart was the sending of two men across the Atlantic to Bra- zil. On Tuesday, August 25, 1556, Pierre Richier and Gulliaume Charretier were chosen and set out to minister on is- lands o the coast of Brazil recently conquered by France. Trough the in- uence of the Huguenot leader, Admi- ral Coligny, arrangements were made for a group of Protestant emigrants to join the expedition that was being sent out, with the expectation that they would be able to establish a colony in South America and, free from perse- cution, develop their own culture and at the same time instruct the heathen natives in the gospel of Christ. Richier and Charretier accompanied them in the dual capacity of chaplains to the French Protestants and missionaries to the South American Indians. Regret- tably, however, the project was ill-fated. Villegagnon, the governor of the expe- dition, betrayed Colignys trust in him. He turned against the Calvinists in his party, throwing four of them to a watery grave in the sea because of the faith they confessed, and causing the rest to seek safety by returning to their homeland, which, ironically, they had left in order to enjoy freedom to express and prac- tice their faith without being hated and hunted like animals. Abortive though this project was, it testied strikingly to the far-reaching vision Calvin and his colleagues in Geneva had to their mis- sionary task.- Hughes, p. 48 11 Counsel of Chalcedon Issue 2 2010 John Calvin, Evangelism, and World Missions Bibliography 1. Hughes, Philip E., John Calvin: Director of Missions, THE HERITAGE OF JOHN CALVIN, ed. John H. Bratt, (Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1973). 2. Beaver, R. Pierce, Te Genevan Mission to Brazil, THE HERITAGE OF JOHN CALVIN, ed. John H. Bratt, (Grand Rapids, Michigan: William B. Eerdmans Pulishing Company, 1973). 3. Berg, J. Vanden, Calvin and Missions, JOHN CALVIN: CONTEMPORARY PROPHET, ed. Jacob T. Hoogstra, (Grand Rapids, Michigan: Baker Book House, 1959). 4. Morris, S.L., Te Relation of Calvin and Calvinism to Missions, CALVIN MEMO- RIAL ADDRESSES, (Birmingham, Ala- bama: Solid Ground Christian Books, 2007 reprint). 5. Neste, Ray Van, John Calvin on Evange- lism and Missions, ht t p: //www. found- ers. org 6. James, Frank III, Calvin and Missions, CHURCH HISTORY, 5, no. 4 (Fall 1986). 7. Galyon, James, Calvin and Evangelism, ht t p: //drj amesgal yon.wordpress. com 8. Coleman, Keith, Calvin and Missions, WRS JOURNAL 16:1 (February 2009) Come with desire and you shall go away with comfort. You shall have the virtues of Christs blood, the infuences of His Spirit, the communications of His love. A fter several years of meditation, study, and prayer, Judy has completed writ- ing and composing songs for each of the Beatitudes. Judy says, This may be the most signif- cant body of songs I have written. Joe Morecraft, III