The Battle of Lexington is a sermon and eyewitness narrative of Pastor Jonas Clark of Lexington.
Where is the Voice of the Church? “How churches became neutralized, America lost its Christian heritage, and how to reclaim It” by Bob Norman, 2009, pb. 66 pages.
Calvin and Commerce: The Transforming Power of Calvinism in Market Economics by David W. Hall (Senior Pastor of Midway Presbyterian PCA in Powder Springs, GA).
Original Title
2010 Issue 3 - As the Crowe Flies: Book Reviews by Don Crowe - Counsel of Chalcedon
The Battle of Lexington is a sermon and eyewitness narrative of Pastor Jonas Clark of Lexington.
Where is the Voice of the Church? “How churches became neutralized, America lost its Christian heritage, and how to reclaim It” by Bob Norman, 2009, pb. 66 pages.
Calvin and Commerce: The Transforming Power of Calvinism in Market Economics by David W. Hall (Senior Pastor of Midway Presbyterian PCA in Powder Springs, GA).
The Battle of Lexington is a sermon and eyewitness narrative of Pastor Jonas Clark of Lexington.
Where is the Voice of the Church? “How churches became neutralized, America lost its Christian heritage, and how to reclaim It” by Bob Norman, 2009, pb. 66 pages.
Calvin and Commerce: The Transforming Power of Calvinism in Market Economics by David W. Hall (Senior Pastor of Midway Presbyterian PCA in Powder Springs, GA).
As the Crowe Flies! T he battle itself was April 19, 1775. Te Sermon was preached one year later. Pastor Clark originally entitled the work as Te Fate of Blood-Tirsty Oppressors and Gods Tender Care of His Distressed People. Tis incident at Lexington, the British ring on a group of colonists, is the ignition point for the American War for Independence. It is the famous Shot heard round the world. Here is a valuable piece of history that secular textbooks have left behind not want- ing to acknowledge the Christian heri- tage that we have and ought to value. A friend of Paul Revere and John Hancock, Jonas Clark preached the whole Bible for all of life. Clark preached the doctrines of the Reformation such as the Providence and Government of the LORD God. He also believed and proclaimed the Calvinistic doctrine of liberty from tyrants. He was of course concerned with the eternal salvation of his people, but his messages also touched the ground by giving bib- lical answers to the crucial issues of his day. Pastors like him are the reason the British could think of the War for Inde- pendence as a Presbyterian Rebellion. [I know, at that time and in New Eng- land, he was probably a Congregational- ist, but of the Calvinist conviction.] Te main part of the book consists of Clarks sermon and his eyewitness account of the battle of Lexington and Concord Bridge. Also included are some poetic tributes to April 19, 1775. Best known among them is William W. Longfellows Paul Reveres Ride re- printed in full. Other commemorative poems are from Oliver Wendell Holm- es, John Greenleaf Whittier, and Ralph Waldo Emerson. (No endorsement of the theology of these poets is implied). Robert V. McCabe entitled: A Cri- tique of the Framework Interpretation of the Creation Account, Parts I and II. Te Battle of Lexington is a sermon and eyewitness narrative of Pastor Jonas Clark of Lexington. Nordskog Publishing, 2007. 88 page paperback. Counsel of Chalcedon Issue 3 2010 32 As the Crowe Flies! (book reviews by Don Crowe) Tese two scholarly articles were pub- lished in the Detroit Baptist Seminary Journal, vol. 10 (2005) pages 19-67 and Vol. 11 (2006) pages 63-133. If anyone asks in Nathaniel like fash- ion whether anything good could come from a Baptist seminarywe must sadly report that these articles on creation are far better than what we get from some conservative Presbyterian seminaries like WTS. Drs. Douglas Kelly and Joseph Pipa are on the right side of the issue, but many Presbyterians are not. One outstanding feature of Dr. Mc- Cabes articles is his ability to fairly state the opponents (Framework) views. For the rst 6 pages he explains the Frame- work hypothesis accurately, in a form derived directly from Kline, Futato, Irons, and a few others. Tis reminds me of Greg Bahnsens scholarship, stat- ing the opponents view in the strongest form before refuting it. No straw man tactics here. To accurately present this theory for 6 pages without criticizing or misrepresenting it is almost a work of supererogation. Te Framework Hy- pothesis is more troubling than other compromised views because it attracts Reformed intellectuals with its promise of exegetical support. If its novel inter- pretation were applied to other biblical narratives, it would destroy even the resurrection of Christ. Te Framework Hypothesis is built on four pillars: 1. Te gurative nature of the Creation Week. 2. Te creation account con- trolled by ordinary providence 3. Te unending 7 th day. 4. A two-register cosmology. Professor McCabe demolishes the four pillars and dusts o the spot where they once stood. He does this by care- ful and technical study of the actual text of Genesis. Tis is a refreshing change from the Frameworkers who are always leading us away from the text. For example: lets interpret Genesis 11 by Matthew 1. Or lets recognize the Unargued presupposition of ordinary providence, or their allowing the spec- ulations of modern science to control their eisegesis of Scripture. Tey con- stantly cite a verse, seemingly unrelated to the issue and condently assert that anyone can see how it supports their particular speculation. Tere are over 100 pages of article and expanded endnotes of close study of the very words of Scripture. Te Frameworkers claim to see fern seeds between the lines, but McCabe pays meticulous attention to the lines. Here what you can get from these essays. 1. To actually understand the Framework Hypothesisthis is not easy to do if you are relying on its pro- ponents to speak clearly. 2. To know in detail why it fails and should be rejected. To be able to refute the Framework Hypothesis from the very words of Scripture with sound exegesis. [Tese articles are available at no cost from the Detroit Baptist Seminary web- site at: http://www.dbts.edu/journals/index_ auth.as 33 Counsel of Chalcedon Issue 2 2010 Calvin in the Public Square B ob Norman has a background of military service, political involve- ment, and operating a vitamin and nu- trition business. As a reformed believer he has written several papers on cults. He is also involved in Hispanic minis- tries locally (MS) and in Peru. Whereas the Reformed faith ex- tends the Lordship of Jesus Christ over every area of life and thought, the mod- ern [evangelical] church has truncated the application of Christianity to the moral and political climate of our na- tion. As D. James Kennedy said, by the middle of the 20 th century, Americas pulpits fell silent. Te major theme of Bob Normans book is to explain why the conservative evangelical pulpits of America refuse to speak out on the serious issues of the day and encourage their congregations to take an active stand for righteousness. (2) It is obvious from the quotes found throughout the book that the author is partial to R.J. Rushdoony, Ken Gentry, Francis Schaeer, and D. James Ken- nedy. One of my favorite quotes is from Matthew Henrys commentary on Mat- thew 28:16-20 [Te Great Commission] Christianity should be twisted in with the national constitutions, that the kingdoms of the world should become Christs kingdomsthe nations Chris- tian nations. (vol. 5) [Matthew Henry is already widely loved by Christians of various persuasions, now if only more would read him and act upon the truths he proclaims!] We know that the Pilgrims and Puritans accepted the Bible as Gods infallible Word and the standard for all of life, including the basis for gov- ernment and its laws. (9) Pastors felt a responsibility to apply the scriptures to the relevant issues of the day. Prior to the American War for Independence the pastors proclaimed liberty and de- nounced tyranny. Churches bought into the idea that their business was to deal only with the spiritual issues such as salvation and eternity, but remain silent about earthly thing like the kind of laws magistrates are making. Speaking out against god- less evils in society [and presenting the Where is the Voice of the Church? How churches became neutralized, America lost its Christian heritage, and how to reclaim It by Bob Norman, 2009, pb. 66 pages. Counsel of Chalcedon Issue 3 2010 34 As the Crowe Flies! (book reviews by Don Crowe) biblical alternativesvery specically set down in God-breathed words] goes hand in hand with evangelism and missions. Te neutralized church imbibed the Greek philosophical dualism, mak- ing a sharp distinction between the physical and the spiritual, [material vs. immaterial]. Tus the body is bad the soul is good; the earth is bad but heaven is good. Tis leads to a neglect of history, culture, and creation. Areas of health, education, civil government, and welfare are left to operate apart from the Lordship of Christ. A well known saying among the other-worldly there is no use polishing brass on a sinking ship. Is there nothing to look forward to until after death? Norman speaks against a death-wish mentality. Are the problems of this world are to be dealt with according to the Word of God, or merely to be escaped fromby death? [or a rapture?] But where could the Church possibly get the idea that any area of life is neutral ground? Why does a Christian man expect to exercise dominion in his business? He wants victory for his favorite sports team. He wants success for his family. Must he have a pacist personality at church? Does the church oer no hope of victory? As Francis Schaeer said, Spirituality, to the evangelical leader- ship, often has not included the Lord- ship of Christ over the whole spectrum of life. ( A Christian Manifesto, p 63) Preaching the whole Bible means that societal issues would be dealt with since the Bible deals with all of life. Ministers of the founding era did not shy away from issues like tyranny of civil government, taxation, blatant immorality, etc. We cannot allow the world to do our thinking for us. To willfully surrender our nation to the humanist state without a ght veries the loss of masculinity and spirit of vic- tory in todays church. (27) Another section of this book is Re- covering Lost Masculinity Sermons which focus on winning will ignite the hearts of men to go out and do what the Lord expects of him, to reclaim and re- build our communities to reect Jesus Christ. Mr. Norman imagines what would happen if the typical no vic- tory theology were applied to a football team. Men would soon lose interest in a game in which your purpose is to go out there and suer for a little while because the main thing is getting to go home afterward. Tere is a reason why a correct end- time view is so important. If a person is taught he cannot win, and, in fact, that he is supposed to actually lose, then he is not likely to stand against evil in an attempt to defeat it. How dierent the case when he is taught that victory is inevitable if he will but stand and ght. Te concluding chapter provides some directives on reclaiming America. Politics and politicians cannot save us, but we should be involved to elect the best representatives. Pastors should speak on the issues of the day, and con- gregations should be active in promot- ing righteousness and opposing evil. Form networks. After all, people should be looking to the church for answers from scripture, instead of looking to government politicians to solve their problems. When people cannot look to the church for answers to poverty, crime, education, etc the church loses its inuence as salt and light. When people can again look to the church for answers, they will be more ready to lis- ten to the vital message of salvation. 35 Counsel of Chalcedon Issue 3 2010 As the Crowe Flies! (book reviews by Don Crowe) I t was very refreshing to see this series of Calvin studies that draws so much from Calvin himself. Tis work takes a unique look at commerce from a Calvinistic biblical perspective. Truths of the marketplace are arrived at through the biblical doc- trines of Creation, Fall, Redemption, and Eschatology. Other chapters cover Philanthropy, Sanctication and Ser- vice. Te very idea that we could learn something about commerce from Cal- vin or from the Bible is itself a Calvin legacy. [ Te Reformed faith most clear- ly sees that the Holy Scripture is our infallible foundation for our thinking and living in any and every area of life. ] Tese are some of the questions to be answered: What did Calvin teach or not teach that led to such massive change in business? What were his views of wealth, money, greed, and nance? Where can we nd specic com- ments by Calvin on the subjects of wealth and commerce? What cultures either have benet- ted or might potentially benet from Calvins economic teachings? Te Calvinistic work ethic is well known. Wherever the character of Calvinism takes root, a ourishing cul- ture of industriousness and hard work ensues. (p. 29) Many things in our culture hinder property rights and eco- nomic progress. Tese include abuse of Calvin and Commerce: Te Transforming Power of Calvinism in Market Economics by David W. Hall (Senior Pastor of Midway Presbyterian PCA in Powder Springs, GA). Matthew D. Burton, founder and president of Narwhal Capital Management. Part of Te Calvin 500 Series (P&R Publishing, 2009) Paperback 225 pages with subject and name indexes. Counsel of Chalcedon Issue 3 2010 36 As the Crowe Flies! (book reviews by Don Crowe) eminent domain, zoning laws, home owners associations, university tenure, and labor unions. [ Modern churches are much less likely to apply the Chris- tian faith to all these secular issues on which it is apparently better to let secu- larists do the thinking.] Calvins commentaries are the most frequent source of Calvin quota- tions, but there are also references to his sermons, and his Institutes. Calvinism brought an economic freedom that had not been produced by hundreds of years of Roman Catholicism. Tere is a good chapter on philan- thropy contrasting charity with mod- ern welfare. Calvins Geneva helped poor individuals on these criteria: 1. For the truly disadvantaged 2. Moral prerequisites accompanied assistance. 3. Private or religious charity, not state largesse, was the vehicle for aid. 4. Ordained ocers managed welfare programs and brought accountability. 5. Productive work ethic was expected 6. Assistance was temporary. Te second kind of assistance to the poor was the establishing of schools and hospitals. Tese teachings of Cal- vin derived from scripture are in sharp contrasts to modern practice of welfare, which makes redistribution a right makes dependency a way of life, and thinks the State is the best suited ad- ministrator of such relief. Te nal chapter on Eschatology is quite instructive. Eternal security cou- pled with the condence that a sovereign and good God controls the future and all its contingencies, gives humans freedom and boldness to invest, take risks, store, invent and produce. (p. 196) Calvins eschatological condence about the future leads to multigenera- tional thinking. One outcome of mod- ern exclusively present orientation is the failure to invest and gather assets in preparation for the future. [Too many now expect that some government agency will take care of them (some- body else will pay for them. How many have as their :retirement plan that they will one day win the lottery. Hop- ing in luck or government welfare is a poor substitute for trusting in the Providence of God.] Many of the economic values that Calvin drew from Scripture were secu- larized in classical economics. For ex- ample: thrift, hard work, benevolence, free market (not government controlled), silver and gold monetary standard, and guarding of private property rights. As Jesus said the poor will be with us always, but God made us to be cre- ators, developers, and entrepreneurs. Because of sin accountability and in- centives will always be needed. Per- sonal freedom is necessary for business to thrive, and prot is commended in order to provide more for others. Tese are called the Five points of Economic Calvinism. (p. 214) Tis is another valuable contribu- tion in the area of Calvin studies. Tere is much else that I have not mentioned. Tere is a kind of Calvinism in our day that is almost exclusively focused on soteriology, and whose eschatol- ogy focuses on that which is after our death. In between we deal with per- sonal struggles and suering. But this is not Calvins Calvinism. Calvin did arm the crucial importance of soteri- 37 Counsel of Chalcedon Issue 3 2010 As the Crowe Flies! (book reviews by Don Crowe) ology, but put no limits on the Lordship of Christ.. Like the later Puritans, he sought to bring the social order and the civil magistrates under the Law of the Sovereign God. As Abraham Kuyper would say more recently, Tere is not a square inch in the whole domain of our human existence over which Christ, who is sovereign over all, does not cry: Mine! It is therefore no sur- prise that the realm of Economics must also be brought under the Lordship of Christ, according to His very specic Law-Word. Tat earthly Old Testa- ment must be dusted o and studied by our dispensationalized American church, so that we may obey the Lords commands and advance Christs king- dom in history. In eschatologies other than the eschatology of victory, there is a relative despising of history. Tis is seen in theologizing away the histori- cal record of creation in Genesis, tak- ing oence at the specicity (this world application) of the case laws of Exodus, and rejecting the promised success of the gospel before the second coming of Christ. Calvin is not the cause of such a brand of Calvinism but he directs us toward the CURE! Creation Without Compromise A n eye-opening, easy-to-understand walk through the history and nature of the battle that has long gone unrec- ognizedthe battle of worldviews that underpins and transcends the modern creation-evolution debateand what it has to teach todays church. The lessons are not just about the en- emys tactics, but how we can avoid fall- ing into the same traps repeatedly in this struggle for hearts and mindsone that has raged for long, long before Darwin. This war has seen even giants of the faith, such as Princetons Hodge and Warfeld, fail to recognize the devastating consequences of not anchoring our think- ing upon Scripture in all areas. Creation Without Compromise is both a wake-up call and a practical big picture remedy for much of what ails church and society. In engaging, straightforward lan- guage, it strikes the right note for this time in history. Only $15! 296 pages Tis book is available at: www.creation.com or directly from the author Donald D. Crowe 139 Walnut St. Canton, Ga 30115 Donald D. Crowe, Ph.D