Here is a short (text) on stages of meditation of spontaneous self-liberation (by means of)

peaceful and wrathful (deities).

(First) begin with refuge, arousing bodhicitta and ten branches of approach and
accomplishment.
In one instant I am without fixation in empty natural state,
(then,) as if a fish jumped out of the waters of river, suchness (manifests).
OM Ah HM/ KYEME CHYING ZHINGKHAM NA/
In the unborn buddha-field of dharmadhatu
GAGME THIGLE ZHALY SU/
countless thigles emanate without ceassing,
THAB SHE NYI DA PM DN/
upaya and prajna manifest as seats of lotus, sun anf moon,
RANGNYI DORJE SEMPAR SAL/
I, myself appear as ajrasattva,
CHITTA NYINGGI ZHALYSU/
this unlimited mind
DANGMA NGAYI W NYIDU/
I clearly visualise in my heart
NG THIGLE KYILHKOR SAM/
as a mandala of thigles of five colors.
SENGGE LANGCHEN TACHOG DANG/
!he thrones (with emblems of) lion, elefant, horse
MAJA SHANG-SHANG THRIYI TENG/
peacoc" and garuda appear.
PMA NYI DA TSEGPALA/
Imagine lotus, sun and moon on the top of one another
SANGGY ZHICHU TSA NYI NI/
fourty two buddhas
SAL TONG NG KURU GOM/
and an asteris" of five lights of clarity-emptiness.
OM h HM/ RANGGI LPA DUNG KHANG DU/
In my brain, in the palace of (s"ull bone) conch
YESHE NGAYI THIGLE L/
five thigles of primordial wisdom manifest,
MEBAR DRKYI MEPUNG LONG/
burning fire bla#es there (and its) flames (fill the whole) space.
KHYUNGCHOG MAHE ZIG DANG TAG/
!he thrones (with emblems of) garuda, buffalo, leopard, tiger,
TUMPO DOMGYI THRI TENGDU/
and furious bear (appear),
DREGPA PHO MO PMA DANG/
(then also) male and female bad spirits (appear).
NYI DA TSEGP DN TENGNA/
$n the thrones there are lotus, sun and moon on the top of one another,
THRAGTHUNG THROW LHA TSHOG ZHUG/
on them there is a gathering of wrathful deities % heru"as.
OM h HM/ CHNYI MIGSU MEPALA/
&harmata without exception
CHIN JIGTEN ZHALY KHANG/
- the container of the outer world is the imeasurable palace,
NANGCH SEMCHN LHAYI TSHOG/
its content % the beings are a gathering of deities,
KHORWA DUGNGAL CHNYI ROL/
suffering of samsara is a play of dharmata.
ALALAHO ZHESU SOL/
'('(')$ please accept (this offering).
OM DANG Ah DANG HUM DANG SUM/
!hree (syllables) $*, +h a ),* (are)
DSUM SANGGY KU SUNG THUG/
the body, speech and mind of buddhas of the three times.
BODHICHITTA CHANGCHUBSEM/
-odhichitta is mind of enlightenment
MAHASUKHA DEWACHE/
*ah. su"ha is a great bliss,
JNYANADHATU YESHE YING/
/nanadhatu is a dimension of primordial wisdom
h NI KYEWA MEP/
+h is to be seen as
ZHIWA LHNGYI DRUBP LHA/
a peace of spontaneous perfection of deity,
ZHICHU TSANYI NYINGPO/
which is the essence of the forty two.
OM NI YESHE NGA DANGDN/
$* is endowned with five primordial wisdoms.
RULU NLUG CHKYI YING/
01(1 is the real state of &harmadhatu,
OGMA NANG LUG CHKYI KU/
it is unfabricated dharma"aya.
HUM NI GAGME THIGLE NYI/
),* is continuously (manifesting) thigles
BHYO NI KYEME GONGP NGANG/
-)2$ is continuum of unborn "nowledge,
HUM NI KYE GAGMEPAYI/
),* is unborn continuum.
THRAGTHUNG THROW RIGTSAL L
's an energy of rigpa sixty wrathful heru"as
DRUGCHU THAMP NYINGP
manifest and thus complete the essecne (of hundred deities).
OM h HM BODHICHITTA MAH SUKHA JNNADHATU h
OM RULU RULU HM BHYO HM
In the heart of wrathful (deity) on the sun (dis")
there is (syllable) ),* surrounded by mantra,
(which) loo"s li"e (circle) of hot charcoals emiting spar"les.
$uter, inner and secret offerings appear spontaneously.
&emons ma"e a lot of grunting sounds.
2idam is sponatenously present, emaho3
!his is whispered instruction of d#ogchen.
irtue3
!ranslated from !ibetan by 'ndrej ergun. 0evisions by /i45 -5m. 6778.