It is filled with mundane things, like pens and chairs and people, amazing things, like books and films and people, beautiful things, like flowers and sunsets and people, and grand things, like miracles and life and love. It is remarkable to be alive, to be seeing these things, to be feeling emotions and to touch the lives of other people, isnt it? All the wonders of the world are wonders that we claim to sense in a world which we claim to be real. The possibility of the world we live in not being real is a possibility that doesnt cross our minds often, because it is believed to be absurd, ridiculous, and even impossible. Not necessarily. 1999 changed the worlds thinking with the introduction of the film The Matrix, and beneath all its modern technology of robots and impressive action scenes, is an embedded thought of the possibility of life being merely a computer simulation, of life being not real, in brevity. It is a thought that has riddled intellectuals of mankind for so long, from those of the early Greeks who delved in philosophy. It was a concept central to their study, the reality of reality, and it has been epitomized in a film hundreds of years later. Intellectuals like Socrates, Plato and Rene Descartes provided a solid foundation of which the film built upon and greatly utilized. Plato told of an allegory of a cave, of which men were prisoners, shackled facing the wall, unable to turn their heads, watching shadows of objects in front of them, in belief that they are the real thing, before one man broke free and saw the world as it truly is. It is this man that Neo of The Matrix can be compared with, and he learns that everything he thought was real is only an illusion, much like the shadows in the cave, merely copies of the real world. Plato insists that people who have unbound themselves from the chains of ignorance inside the cave must free others as well, and Neo takes it upon himself to awaken and save humanity from the false reality too. However, not everyone accepts this truth readily, much like the prisoners still chained in the cave when the person freed attempts to convince them. Upon Neos first awakening in the real world, he struggles to see things, because it is the first time he opens his eyes. Much like the man from the cave, he is first blinded by the sunlight outside the darkness, and had difficulty in seeing things as they really are, clear and concrete and real. The Matrix is one great cave, and The Matrix is one great adaptation of the allegory. Rene Descartes thought of the same thing. He questions reality and all its experiences, claiming it could all be an illusion forced by an evil demon. Feeling and seeing can also be done in a dream, so he could easily be doing so, thus making the senses unreliable under this consideration. All of these theories are in his publication, Meditations. In The Matrix, this concept is realised, but as an artificial intelligence who forces mankind into a virtual reality, and mankind, just like in a dream state, does not realise that everything is not real. People who have been freed from it, however, have learned to perceive even the most common of things differently, questioning their existence and certainty, especially those provided by our senses, much like Rene Descartes. In the end of the film, when Neo dies in the virtual world, he also dies in the real one, using Descartes theory on the Res Extensa and Res Cogitans, wherein what happens to the mind has an effect on the body, and that each can exist without the other. Now we are left to ponder ourselves, whether this life we are living, waking up to go to school, studying, eating, brushing our teeth and every day activities, is actually real. Is any of this real? Are we under control by an evil genius, an artificial intelligence? And finally, given the opportunity, will we take the blue pill or the red pill? The world we live in is wondrous. Between the mundane and the grand things, there is everything we believe to be real. And these things are just simply astounding. So if it isnt real, then the real world, if there is even one, must be really something else.