Yaa~Seen

Indeed everything has a heart,

and the heart of the Quran is
Surah Ya Seen!

Surah Yaa~Seen


Surah Yaa~Seen is devoted to RasulAllah
SAW
and the Revelation in the Quran that came through
him. The abbreviated letters Yaa~Seen are usually construed as a title of RasulAllah
SAW
. This
Surah is described as the heart of the Quran, as it concerns the central figure in the teaching of
Islam and the central doctrine of Revelation and the Hereafter.

RasulAllah
SAW
said: Everything has a heart, and the heart of the Quran is Surah
Yaa~Seen. Anyone who recites this Surah gets the blessings equivalent to reading ten
Quran. [Tirmidhi]


The Prophet
SAW
said, I wish that it (Yaa~Seen) is fully retained in the heart of every member of my
Ummah (community).

There are many blessings for reciting this Surah by anyone who does it for the pleasure of Allah
SWT
.
Allah
SWT
grants him blessings equivalent to reciting the Quran ten times. For those who recite it
regularly, Allah
SWT
removes calamities, hardships, and evil from ones heart, increases ones
sustenance, and grants his Dua.

One who recites it in the morning, Allah
SWT
grants his Dua for the day. And one who recites it at
night, all his sins are forgiven.

Reciting it on a person under evil spell makes the spell go away with the blessings of Allah
SWT
.

Many Aulia of Allah
SWT
have said that if this Surah is recited at times of hardship or dire needs,
Allah
SWT
makes things easy. To those who recite it: Allah
SWT
feeds the hungry, clothes those
without clothes, give protection to those who are scared, removes hardships of the needy, frees
those who are imprisoned, frees those under loans from the obligations, and fulfill the needs of the
needy.

Reciting it next to a sick person helps in Allah
SWT
providing Shifa (healing). And, reciting at the
time of death brings Allah
SWT
mercy and blessing at the place and makes it easy for the dying
person.




May Allah, the most Exalted and Glorious, fill our hearts with the love of the Glorious Quran;
may the Infinitely Merciful One make the Quran the spring of our hearts, a soothing balm and
healer of all our spiritual ailments and worries, our guide and light in our earthly life,
and a companion and source of comfort for us in our graves, and finally our escort to the jannah,
the eternal realm of bliss that Allah has promised His righteous servants-Aameen!

Allah
SWT
s guidance in Surah Yaa Seen
The main object of this Surah is to warn the non-believers about the consequences of not believing
in the Prophethood of Muhammad
SAW
and of resisting and opposing it with tyranny, ridicule and
mockery. Arguments are also given about Tawhd (the Oneness of God), Rislat (Prophethood) and
the Hereafter from the signs of the universe and the use of common sense.
1. The Quran is revealed by Allah
SWT
the most Powerful and the most Merciful, to warn the
people who have not been warned by their ancestors.
2. Prophet Muhammad
SWT
is the Messenger of Allah
SWT
and his traditions are the Siratal
Mustaqeem (the straight path to Jannah.)
3. Our obligation is only to deliver the message of Allah
SWT
we are not the judge or the
enforcers. Only those whom Allah
SWT
wills will be guided. To some sinners and arrogant
people the doors of Allah
SWT
mercy is already closed. And Allah
SWT
is keeping an account
of everything that we do in this world.
4. In delivering the message of Allah
SWT
, we must do it very sincerely and unselfishly. Our
only goal should be to invite them to Allah
SWT
and in the process helping our family,
friends, and the mankind away from the punishment in the Hellfire.
5. We should reflect in the universal faculties that Allah
SWT
has created for us to have a
comfortable life in this world the fertile land, the food, the Sun and Moon, the
transportation etc. And we must be ever thankful.
6. Allah
SWT
has sent messengers to guide us to the right path. Prophet Muhammad
SAW
was the
last Messenger. He delivered the word of Allah to guide the believers and warn the non-
believers.
7. The Day of Judgment will come one day. It will happen all of a sudden while people would
be carrying out there normal routines of life. Everyone, including those who died in the past,
will wake up from their sleep in the graves and will rush to Allah
SWT
for Judgment. On that
Day, everyone will be treated fairly according to their deeds in this world.
8. Those who obey Him will be rewarded with the total bliss in the Jannah. Those who disobey
and transgress will be punished in the Hellfire.
9. We must recognize that the Shaitan is our open enemy and his aim is to lead us to the
Hellfire.
10. Total immersion in the worship of Allah
SWT
is the Siratal Mustaqeem (the straight path to
Jannah.)










SURAH Ya Seen




Bis~mil~lahir Rah~maanir Raheem
(I start) in the name of Allah,
the Most Gracious the Most Merciful.

SECTION 1

1. Yaa seeen
Ya-Seen.
1





2. Wal qur~aanil hakeem
I swear by the Quran full of wisdom
2





3. In naka laminal mur~saleen
Truly, you (O Muhammad
SAW
) are one of the
Messengers,
3





4. Alaa siratim mus~taqeem
On a Straight Path
4





5. Tan~zeelal azee~zir raheem
(It is) a Revelation sent down by the All-Mighty,
the Most Merciful,
5





6. Litun~zira qau~mam maaa un~zira aabaa oohum
fahum ghaafiloon
In order that you may warn a people whose
forefathers were not warned, so they are heedless.
6








Path The messengers The one with wisdom

In order to warn Descended (revelation) Straight
Unaware, heedless Forefathers People (nation)

1. Ya-Sin is usually treated as a title of the holy Prophet
SAW
. He
SAW
said; Verily, Allah
SWT
has addressed me in Quran by seven
names: Muhammad, Ahmed, Tahaa, Ya Seen, Al-Muzzammil, Al-Mudassir, and Abdullah
SAW
.
2. The Book is Hakim full of wisdom, because it is from the One who is All Wise.
3. It is made very clear and as a warning that the Prophet
SAW
is a messenger of Allah
SWT
and thus he
SAW
speaks the words of
Allah
SWT
. So there should be no doubt about his message as being the divine message.
4. We ask Allah
SWT
in Surah Fatihah to guide us on the right path here Allah
SWT
tells us that the path of the Prophet
SAW
is the
straight path which leads to Jannah (Paradise.) This ayah also tells us that Quran and Sunnah are both divine guidance and erases
the doubts of the people who do not pay attention to the Sunnah.
5. The Revelation is characterized by two attributes of Allah. It has force and power: for Allah is Exalted in Might and able to
enforce His Will. And it brings a Message of hope and mercy; for Allah is Most Merciful. Thus it is warning to people who do not
obey His commands that the Quran is full of Allahs mercy for us to earn a place in Jannah but for those who are rebellious
must know that Allah is All Powerful and He can enforce His will whenever He wishes.
6. The warning is in general global for those people who have not been warned in the near past (since in far past all people had
received messengers from Allah
SWT
.) The Quran is also a warning for us who have not taken the message of Quran seriously as
a warning, i.e. those in contemporary times who have not internalized the message of Quran with an absolute certainty that the
Hereafter and Day of Judgment are very real events that will happen on their times and those who do not follow the
commandments in the Quran will be punished and they would not be able to use an excuse that they were not warned.

7. Laqad haq qal qaulu alaa ak~sarihim fahum la
yu~minoon.
Indeed the Word (of punishment) has proved true
against most of them, so they will not believe.
7








8. In~na jaalna fee anaaqihim agh~laalan fahiya ilal
az~qaani fahum muq~mahoon.
Verily! We have put on their necks iron collars
reaching to chins, so that their heads are forced up.
8








9. Wa ja'alna mim baini ai~dihim sad~danw wa min
khal~fihim sad~dan fa agh~shai~naahum fahum la
yub~siroon.
And We have put a barrier before them, and a
barrier behind them, and We have covered them
up, so that they cannot see.







10. Wa sawaa un alai~him a an~zar~tahum am lam
tun~zirhum la yuminoon.
It is the same to them whether you warn them or
you warn them not, they will not believe.







11. In nama tun~ziru manit taba'az~zikra wa khashiyar
Rah~maana bil ghaib fabash~ shir~hu bimagh~firatinw
wa aj~rin kareem.
You can only warn him who follows the Reminder
(the Quran), and fears the Most Beneficent (Allah)
unseen. Give to such one the glad tidings of
forgiveness, and a generous reward (i.e. Paradise).
11








12. In na nahnu nuhyil mauta wa nak~tubu ma qad~ damu
wa aasaarahum wa kul la shai in ah~saina_hu fee imaamim
mubin
Verily, We give life to the dead, and We record that
which they send ahead, and their traces, and We
have accounted for everything and recorded it in a
Clear Book.








They believe Many Allahs word is established

Iron collars Necks We made
In front of them Forcing heads up Chins
Covered them Behind them Barrier/wall
Follow/obey Same They can see

Glad tidings/good news Fear Word (of Allah)
Sent ahead We record/write Generous reward
Clear Book We have accounted Signs left behind (deeds)





SECTION 2
13. Wad~rib lahum masalan as~haabal qar~yah iz
jaa ahal mur~saloon
And narrate to them a similitude; the (story of the)
dwellers of the town, when there came Messengers
to them.
13






14. Iz arsal~naa ilai~himus~ na~ini fakaz~ zabu huma
fa'az~zazna_ bisaalisin faqaloo in~ naa ilai~kum
mur~saloon
When We sent to them two (Messengers,) they
rejected them both, so We strengthened them with
a third, and they said: Verily! We have been sent
to you as Messengers.





15. Qalu maa an~tum il~la basharum~mis~luna wa maa
an~zalar Rah~maanu min shai in in an~tum il~la
tak~ziboon
They (people of the town) said: You are only
human beings like us, and the Most Beneficent
(Allah) has revealed nothing, you are only telling
lies.





16. Qalu Rab~buna yalamu in~naa ilai~kum
lamur~saloon
They (Messengers) said: Our Lord knows that we
have been sent as Messengers to you,



17. Wa ma alai~naa il~lal balaaghul mubeen
And our duty is only to convey clearly the
Message.
17




18. Qaaloo in~na tatai~ya~rna bikum la il~lam
tan~tahoo lanar~juman~nakum wa
layamas~san~nakum min~na azaabun aleem
They (people) said: For us, we see an evil omen
from you, if you do not desist, we will surely stone
you, and afflict you with a painful torment from
us.
18







19. Qaloo taairukum ma~akum a in zuk~kirtum; bal
an~tum qau~mum mus~rifoon
They (Messengers) said: Your evil omens are with
you! (Do you call it evil omen) because you are
admonished? Nay, but you are a people who are
Musrifoon.
19







Two Town, village Set forth, strike, narrate

Three We strengthened/reinforced them. Reject, belie, deny
We will stone you to death We consider it a bad omen Deliver (message)
Transgressors of all limits of sins Your evil omens Definitely get it






20. Wa jaa a min aq~sal madee~nati rajuluin~yasaa
qaala yaa qau~mit tabi~ul mur~saleen
And there came running from the farthest part of
the town, a man, saying: O my people! Obey the
Messengers;
20



21. It tabiu ma~la yas alukum aj~ranw wa hum
muh~tadoon
Obey those who do not ask any compensation of
you (for themselves), and who are rightly guided.



22. Wa ma liya laa abudul lazee fataraeei wa ilaihi
tur~jaoon
And why should I not worship Him (Allah Alone)
Who has created me and to Whom you shall be
returned.
22






23. A at takhizu min dunihee aalihatan iny yurid~nir
Rah~maanu bidur~ril la tugh~ni an~ni shafa atuhum
shai~anw wa la yun~qizoon
Should I take (other) gods besides Him? If the
Most Beneficent (Allah) intends any harm for me,
their intercession would be of no use for me, nor
could they save me?








24. In~nee izal lafee dalaalim mubeen
Then verily, I should be in clear error.



25. In~nee aaman~tu birab~bikum fas~maoon
Verily! I believe in your Lord, so listen to me!



26. Qeelad khulil jan~nah qaala ya_laita qaumi
yalamoon
It was said (to him when the disbelievers killed
him): Enter Paradise. He said: Would that my
people knew!


27. Bima ghafara li Rab~bi wa jaalani minal
muk~rameen
That my Lord (Allah) has forgiven me, and made
me among the honored ones!
27



Man The city Far

Why should I? Whats with me? The guided Running
Make intention Shall be returned He created
Save, deliver Will not benefit With harm
Those who are honored O I wish! Error










28. Wa maa an~zalna alaa qau~mihi mim badihi
min jun~dim minas samaai wama kun~na mun~zileen.
And We did not send down upon his people after
him any army (of angels) from heaven, nor do We
ever (see a need to) send down (such thing.)
28

29. In kaanat il~la sai~hatanw waahi~datan fa iza
hum khaamidoon
It was no more than a single mighty blast, and
behold! They were (all) silent (dead.)
29




30. Ya has~ratan alal ibaad; ma yatihim mir rasoolin
il~la kaanu bihi yas~tah~zioon.
Alas for (My) servants! There never came a
Messenger to them but they did mock at him.
30







31. Alam yarau kam ah~lakna qab~lahum minal qurooni
an~nahum ilai~him la yar~jioon.
Do they not see how many of the generations We
have destroyed before them? Verily, they will not
return to them.







32. Wa in kul~lul lam~ma jamiul ladai~na
muh~daroon.
And surely, all, every one of them will be brought
before Us.



Those that go silent (dead) Mighty blast; Loud sound Army

Mock at him Comes to them Alas!

Will be brought (to appear.) Return Generations; inhabitations.

28. After 27 Ayaat, this is the first time Allah
SWT
mentions His punishment. This reflects how He is lot more merciful than His
wrath. In a Hadiths Qudsi Allah
SWT
says that His Mercy would prevail His wrath. Allah
SWT
also says that when it is time for
punishment, He does not need any big army of special forces like that of angels from sky. He can just say Kun and it happens.
29. Allah's Justice or Punishment does not necessarily come with pomp and circumstance, and the forces of human evil do not have
the power to subdue them. A single mighty Blast-either the rumbling of an earthquake, or a great and violent wind-was sufficient in
this case. Here Allah
SWT
demonstrates His mighty power; just with one command the nature destroys towns in split seconds. By
comparison, imagine in the worldly affairs, the most powerful nation of all time in history is American power today, but will all the
might they can conquer even small nations or prevent natural disasters of hurricanes and jungle fires etc.
30. Allah regrets the folly of men, especially as He cherishes them as His own servants.













SECTION 3

33. Wa aayatul lahumul ar~dhul maitah; ah~yainaha
wa akh~rajna minha hab~ban famin~hu yakuloon
And a sign for them is the dead land. We give it
life, and We bring forth from it grains, so that they
eat thereof.






34. Wa ja'alna feeha jan~naatim min nakhee~linw
wa anabinw wa faj~jarna feeha minal uyoon
And We have made therein gardens of date-palms
and grapes, and We have caused springs of water
to gush forth therein







35. Liyakulu min samarihee wa ma amilat~hu
aidihim, afa~la yash~kuroon
So that they may eat of the fruit thereof, and their
hands made it not. Will they not, then, give
thanks?







36. Sub~hanal laze khalaqal az~waja kul laha
mim~ma tum~bitul ardu wa min an~fusihim wa mim~ma la
ya~lamoon
Glory be to Him, Who has created all the pairs of
that which the earth produces, as well as of their
own (human) kind (male and female), and of that
which they know not.
36






37. Wa aayatul lahumul lail nas~lakhu min~hun
nahaara fa izaa hum muz~limoon
And a sign for them is the night, We withdraw
there from the day, and behold, they are in
darkness.







38. Was sham~su taj~ri limus~taqar~ril laha; zaalika
taq~deerul azizil alim
And the sun runs on its fixed course for a term
(appointed). That is the Decree of the All-Mighty,
the All-Knowing.





39. Wal qamara qad~dar~naahu manazila hat~ta
aada kal urjoonil qadeem
And (as for) the moon, We have ordained for it
stages until it becomes again as an old dry date
branch.







40. Las sham~su yam~baghi lahaa an tud~rikal qamara
wa lal~lailu sabiqun nahaar wa kul~lun fee falakiny
yas~bahoon
It is not permitted to the Sun to catch up the Moon,
nor can the Night outstrip the Day: Each and every
one float in its orbit.







Date They eat thereof Grains

Springs Gush open/split Grapes

Flaoting/rotating Date/Palm branch Fixed course

41. Wa aayatul lahum an~na hamal~na
zur~ri~yatahum fil ful~kil mash~hoon.
And a sign for them is that We bore their offspring
in the loaded ship (of Nooh.)
41




42. Wa khalaq~na lahum mim~mits~lihee ma
yar~kaboon
And We have created for them similar
(transportation) on which they ride.
42




43. Wa in~nasha nugh~riq~hum fala sareekha
lahum wa la hum yun~qazoon.
If it were Our Will, We could drown them: then
there would be no helper , nor could they be saved,





44. Il~la rah~matam min~na wa mata an ilaa
heen
Except (by) mercy from Us, and as an enjoyment
for an (appointed) time.
44




45. Wa iza qeela lahumut~taqoo ma baina
ai~deekum wa ma khal~fakum la'al lakum tur~hamoon
And when it is said to them: "Fear for that which
is before you (worldly torments), and that which is
ahead of you (torments in the Hereafter), so that
you may receive Mercy
45






46. Wa ma tateehim min aayatim min aayaati
rab~bihim il~la kaanu an~ha murideen
And never does a Sign come to them from among
the Signs of their Lord, but they turn away from it.





47. Wa izav qeela lahum an~fiqoo mim~ma razaqakumul
laahu qaalal lazeena kafaroo lil lazeena aamanu
anut~imu mal~lau yashaa ul~laahu at~amahoo in
an~tum il~la fee dalaalim mubeen
And when it is said to them: "Spend of that with
which Allah has provided you," those who
disbelieve say to those who believe: "Shall we feed
those whom, if Allah willed, He (Himself) would
have fed? You are only in a plain error."







Loaded; Full Boat Loading up (e.g. on transportation)

One who listens to appeal Drown them Getting aboard

Turning the face away Until a fixed time For enjoyment

41. The past history of his race takes us to the story of the Flood, which is symbolical of Allah's justice and mercy. Noah's Ark was
a "Sign to all People": the story of the Ark remains an everlasting Sign and Warning to mankind-a Sign of deliverance to the
righteous and of destruction to the wicked. Man's own personal experience is appealed to in every ship afloat:
42. The stately ships sailing through the seas, heavier than air, yet carrying man and his goods safely and smoothly across the
waters, they are another Sign for man. Ships are not mentioned, but (vessels) like the Ark: they would cover all kinds of sea-craft,
but also the modern aircraft, which "swims" through air instead of through water.
44. Allah has given man all these wonderful things in nature and utilities produced by the skill and intelligence which Allah has
given to man. It is only Allah's Mercy that saves man from destruction for man's own follies, and that saving or the enjoyment of
these utilities and conveniences he should not consider as eternal: they are only given for a time, in this life of probation.

48. Wa yaqu~loona mataa haazal wadu in kun~tum
saadi~qeen
And they say: "When will this promise (i.e.
Resurrection) be fulfilled, if you are truthful?"
48





49. Maa yan~zuroona il~la sai~hatanw waahidatan
takhuzuhum wa hum yakhis~simoon
They wait only but for a single blast that will seize
them while they are disputing (among themselves!)





50. Fala yas~tatee~oona tausi~yatanw wa la ila_
ahlihim yar~ji~oon
Then they will not be able to make a bequest,
neither will they return to their family.




SECTION 4

51. Wa nufikha fis~soori fa iza hum minal aj~datsi ila
rab~bihim yan~siloon
And the Trumpet will be blown (i.e. the second
blowing) and behold! From the graves they will
come out hasten on to their Lord.






52. Qaalu ya wai~lana mam ba~atsana mim
mar~qadina; haza ma wa'adar rah~maanu wa sadaqal
mur~saloon
They will say: "Woe to us! Who has raised us up
from our place of sleep?" (It will be said to them):
"This is what the Most Beneficent (Allah) had
promised, and the Messengers spoke the truth!"
52








53. In kanat il~la sai~hatanw waahidatan fa iza hum
jamiul ladaina muh~daroon
It will be no more than a single Blast, when behold!
They all will be brought up before Us!
53






54. Fal yau~ma la tuz~lamoo nafsun shai~anw wa la
tuj~zauna il~la ma kun~tum tamaloon
This Day (Day of Resurrection), none will be
wronged in anything, nor will you be requited
anything except that which you used to do.





Will, Bequest
Ability to do
Arguing (among themselves)

Rush , hasten
Graves
Blow (trumpet)

Brought to, presented to
Place of sleep
Raised

48. In addition to the arrogance and blasphemy, they not only refuse Faith, but they taunt the men of Faith: "If there is a Hereafter,
tell us when it will be!" The answer is: "It will come sooner than you expect: you will yet be disputing about things of Faith and
neglecting your opportunities in Life, when the Hour will sound, and you will have no time even to make your dispositions in this
life: you will be cut off from everyone whom you thought to be near and dear to you, or able to help you!
52. The dead will rise as in a daze, and they will be confused in the new conditions! They will gradually regain their memory and
their personality. They will be reminded that Allah in His grace and mercy had already announced the Hereafter in their
probationary lives, and the word of Allah's messengers, which then seemed so strange and remote, was true and was now being
fulfilled!

55. In~na as~haabal jan~natil yau~ma fi shugulin
faa~kihoon
Verily, the dwellers of the Paradise, that Day, will
be busy in joyful things





56. Hum wa az~waajuhum fi zilaalin alal araa~iki
mut~taki~oon
They and their wives will be in pleasant shade,
reclining on thrones.





57. Lahum feeha fakihatunw wa lahum ma yad~ da~oon
They will have fruits therein and they will have
whatever they desire.



58. Salaamun qau~lam mir~rab~bir raheem
(It will be said to them): Salamun (peace be on
you), a Word from the Lord (Allah), Most
Merciful.





59. Wam~taazul yau~ma ay~yuhal muj~rimoon
"And get apart this Day! O you the guilty ones!



60. Alam ahad ilai~kum yaa banee aadama al la tabudus
shaitaan; in~nahoo lakum adunw wum mubeen
Did I not enjoin you, O children of Adam! That
you should not worship the Shaitan? Surely he is
your open enemy,






61. Wa anee budooni haaza siraatum mus~taqim
And that you should worship Me (Alone). That is
the Straight Path.




62. Wa laqad adhal~la min~kum jibil~lan katsira; afalam
takoonu taqiloon
And indeed he (Satan) did lead astray a great
multitude of you. Did you not, then, understand?







Thick shades Busy enjoying
Occupation (activity)

Delicious fruits Resting on pillows
Thrones

Enjoined; Charged Separate, spread away What ever they desire

Groups of people Leading astray
Enemy

55. Note the gradation in the description. First, there is the nature of the joy therein. It will be a Garden i.e., everything beautiful to
see, hear, feel, taste, and smell; delightfully green lawns, trees; the streams and the songs of birds; the flowers, the flavors of fruits;
and the perfumes of flowers and scents. An active joy, without fatigue: a source of total joy without alloy.
56. Secondly, the joy or happiness is figured to be, not solitary, but shared by partners.
57. Thirdly, a total Bliss -- the Bliss in the Hereafter has an inner quality.
58. Fourthly, the highest grade of bliss, the salutation "Salaam (Peace!)" from Allah Most Merciful -- the final Goal.
59. Now contemplate the state of the Sinners in a graduated descent. In the first place, their state of isolation. From this Day of
Judgment, they will no longer have the chance of being with the Blessed. The first feature of the Day of Judgment is that it is a Day
of Separation.
60. Secondly, there is a gentle reproach to the wrong-doers. They are addressed as "children of Adam", to emphasize two facts, (1)
that they have disgraced their ancestry, and (2) that Allah Most Merciful has throughout the ages continued to warn mankind again

63. Haazihil jahan~namul latee kun~tum tuadoon
This is Hell which you were promised!
63





64. Is~lauhal yau~ma bima kun~tum tak~furoon
Embrace (the Fire) this Day, for that you used to
disbelieve!





65. Al~yauma nakh~timu alaa af~waahihim wa
tukal~limuna aidihim wa tash~hadu ar~juluhum bima
kaanu yak~siboon
This Day, We shall seal up their mouths, and their
hands will speak to Us, and their feet will bear
witness to what they used to earn.
65








66. Wa lau nashaau lathamas~na alaa ayunihim
fas~tabaqus~sirata fa an~naa yub~siroon
And if it had been Our Will, We would surely have
wiped out (blinded) their eyes, so that they would
struggle for the Path, how then would they see?






67. Wa lau nashaau lamasakh~naahum alaa
makaa~natihim famas~tatau mudiy~yaw wa la yar~jioon
And if it had been Our Will, We could have
transformed them (lifeless objects) in their places.
Then they would not have been able to go forward
(move about) nor they could have turned back.







SECTION 5

68. Wa man nuam~mirhu nunak~kis~hu fil khalq;. afala
ya~qiloon
And he whom We grant long life, We reverse him
in creation (weakness after strength). Will they not
then understand? 68




69. Wa ma al~lam~naahush~shira wa ma yam~baghil lah
in huwa il~la zikrunw, wa quranum muboon
And We have not taught him (Muhammad
SAW
)
poetry, nor is it worthy for him. This is only a
Reminder and a plain Quran.







70. Liyun~zira man kaana haee~yanw wa yahiqal qaulu
alal kaafireen
That it may warn him who would have life, and
(that) the word may prove true against the non-
believers





Put a seal on it Embrace (enter) That you were promised (warned)

Their feet Their hands Their mouth

Obliterated; tansformed Wipe out, erase They earned

Turn back Give long life To walk

63. The naked fact is now placed before them -the Hell,-the state of damnation, which they could so easily have avoided!
65. Hands and feet" in this connection are symbolical of all the instruments for action which they were given in this life.
68. Everything is possible with Allah. Contemplate the transformations he already undergoes in his present nature at different ages.
As a child powers of mind and body are still undeveloped. As he grows, they grow, and certain moral qualities, such as courage,

71. Awalam yarau an~ na khalaq~na lahum mim~ma
amilat aideena an~aaman fahum laha maalikoom
Do they not see that We have created for them of
what Our Hands have created, the cattle, so that
they are their owners.
71







72. Wa zal~lal~naaha lahum famin~ha raku~buhum wa
min~ha yakuloon
And We have subdued them unto them so that
some of them they have for riding and some they
eat.





73. Wa lahum feeha mana~fi~oo wa masharib afala
yash~kuroon
And they have (other) benefits from them
(besides), and they get (milk) to drink, will they not
then be grateful?
73





74. Wat~takhazu min doonil laahi aalihatal la'al~lahum
yun~saroon
And they have taken besides Allah aliha (gods),
hoping that they might be helped (by those so
called gods)







75. La yas~tatee~oona nasrahum wa hum lahum jun~dum
muh~daroon
They cannot help them, but they will be brought
forward as a troop against those who worshipped
them (at the time of Reckoning).







76. Fala yah~zun~ka qauluhum in nanalamu ma
yusir~roona wa ma yulinoon
So let not their speech, then, grieve you (O
Muhammad
SAW
). Verily, We know what they
conceal and what they reveal.
76







Will be helped
Your rides
We disgraced him/subdued him

They reveal They hide/conceal Grieves you

71. If they are blind to other Signs of Allah, they can at least see the simple homely things of life in which they receive so many
benefits from Allah's mercy. How it is that wild animal can be domesticated, and in domestication can be so useful to man? Man
can use them for riding or for drought; he can use their flesh for food and drink their milk; he can use their hair or wool.
73. Such as skins for leather, furs for warmth, sheep's wool or camel's hair for blankets or textiles, musk for perfume, and so on.
The whole argument turns on this. 'Our teaching is for your own benefit. We confer all these blessings on you, and yet ye turn away
from the Giver of all, and run after your own vain imaginations!
76. If men are so foolish as to reject Allah, let not the men of Allah grieve over it. They should do their duty, and leave the rest to
Allah. Allah knows all the open and secret motives that sway the wicked, and His Plan must ultimately prevail, however much
appearances may be against it at any given time.









77. Awa lam yaral in~saanu an~na khalaq~naahu
min~nut~fatin fa iza huwa khaseemum~mubeen
Does not man see that We have created him from
the small seed? Yet behold! He (stands forth) as an
open adversary!
77








78. Wa daraba lanaa masalanw wa nasiya khalqah qaala
maeen yuh~yil izaama wa hiya rameem
And he makes comparisons for Us, and forgets his
own (origin and) Creation: He says, "Who can give
life to (dry) bones and decomposed ones?"







79. Qul yuh~yi hal~lazee an sha ahaa aw~wala
mar~rah wa huwa bikul~li khal~qin aleem
Say: (O Muhammad
SAW
) "He will give life to them
Who created them for the first time! And He is the
All-Knower of every creation!"






80. Nil lazee ja'ala lakum minash shajaril
akh~dari naaran fa iza an~tum min~hu
tu~qidoon
He, Who produces for you fire out of the green
tree, when behold! You kindle therewith.







81. Awa laisal laze khalaqas samaawaati wal arda
biqaadirin alaa aeen~yakh~luqa mislahum balaa, wa
huwal khalaaqul aleem
Is not He, Who created the heavens and the earth
able to create the like of them? Yes, indeed! He is
the All-Knowing Supreme Creator.
81







82. In~namaa am~ruhoo izaa araada shai~aeen
yaqoola lahoo Kun! Fayakoon!
Verily, when He intends a thing, His Command is,
"be", and it is!
82








83. Fasub~haanal lazee biyadi~hee malakootu kul~li
shai~inw wa ilaihi tur~jaoon
So Glorified is He and Exalted above all that they
associate with Him, and in Whose Hands is the
dominion of all things, and to Him you shall be
returned.
83








Forgets Adversary; one who opposes Small drop; seed

Green Decomposed Bones

Be! And it is! Kingdom, dominion You kindle/light



















































Islamic Association of Cary
1076 West Chatham Street
Cary, NC 27519





Tel: 919-460-6496
Email: imam@carymasjid.org
Website: http://www.carymasjid.org/