WORD OF GOD

... through Bertha Dudde

2904
The opponent's mask....
'By their ruits ye sha!! kno" them....'
On!y di#ine in!uen$es $an moti#ate the human %eing to a$t kind!y&
the or$es rom %e!o" "i!! ne#er tea$h a person to !o#e or try to
make him de$ide to !i#e in a God'p!easing "ay.
'By their ruits ye sha!! kno" them....' "hi$h po"ers peop!e hand
themse!#es o#er to. (nd this shou!d sui$e you& "ho are dou%tu!.
Whi$h spirit shou!d tea$h you !o#e i not God )imse!*....
+o#e is di#ine and "i!! thereore ne#er %e endorsed %y %eings "hi$h
are a#erted rom God.... (nd on$e !o#e is taught and pra$ti$ed the
ad#ersary's po"er "i!! %e %roken& hen$e he "ou!d depri#e himse!
o a "eapon i& or the sake o a mask& he irst tried to en$ourage
a$tions o !o#e, he himse! "ou!d put the %est means into peop!e's
hands to rea!ise that he and his a$ti#ity are a#erted rom God....
But he tries to de$ei#e peop!e& to "eaken their e#ery po"er o
-udgment& and he indeed "raps the $!oak o !o#e around himse!& he
presents himse! as good and no%!e and then in!uen$es peop!e to
a$t $ontrary to !o#e....
)e presents himse! as a representati#e o good and on!y tries to
attain ad#antages or himse! and his o"n kind "hi$h& ho"e#er& are
on!y pure!y earth!y re$ognisa%!e and are a!"ays a$hie#ed at the
e.pense o other peop!e.
)e does not urge peop!e to a$$omp!ish "orks o !o#e e#en though
he approa$hes peop!e under the guise o !o#e.... /or does he
pursue spiritua! goa!s& and there%y you a!so re$ognise the "orking
rom a%o#e or rom %e!o"....
(s soon as the transormation o the innermost %eing into !o#e is
%eing taught you must a$kno"!edge the di#ine origin and kno" that
on!y messengers rom hea#en $on#ey su$h tea$hing to you.
For the human %eing redeems himse! %y means o !o#e& %y means
o !o#e he !i%erates himse! rom the $ontro! o God's ad#ersary. )e&
ho"e#er& tries to tie peop!e to him again and impe!s them to
$ommit the most heart!ess a$tions& he in$ites them to open!y "age
%att!e against God& against e#erything that is good& he tries to
di#ert peop!e's thoughts rom doing good and on!y to stri#e or
materia! things& and his in!uen$e aims to destroy e#erything that
testiies to God and o God.
(nd thus he irst seeks to en$ourage peop!e's se!ish !o#e& he "i!!
ne#er prea$h neigh%our!y !o#e to them.... or on!y in this "ay "i!!
he gain sou!s or himse!.
)o"e#er& di#ine !o#e re#ea!s itse! %y tea$hing peop!e unse!ish
!o#e& %y sho"ing them the path "hi$h !eads to"ards regaining the
origina! state "hi$h $onsisted o the purest orm o !o#e....
(nd this is "hy e#erything that tea$hes !o#e must %e o di#ine
origin& it must ine#ita%!y testiy to God& %e$ause God )imse! is !o#e
and )e tries to !ead e#erything that on$e had a!!en a"ay rom )im
%a$k to )im& "hi$h is on!y possi%!e i the human %eing %e$omes
!o#e himse!& "hereore the !ight %eings' e#ery eort app!ies on!y to
one goa!& to instru$t peop!e o the tea$hing o !o#e and to he!p
them to attain God....
(men
0u%!ished %y riends o ne" re#e!ations o God 1 2normation&
do"n!oad o a!! trans!ated re#e!ations& theme'%ook!ets at3

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