THE LIGHTHOUSE

Newsletter of the Foundation for A COURSE IN MIRACLES

41397 Buecking Drive ) Temecula, CA 92590-5668
951.296.6261) FAX 951.296.9117) www.facim.org

Volume 21 Number 4 December 2010

THE NATIVITY OF GODS SON
Making Christmas About Jesus
Kenneth Wapnick, Ph.D.
Introduction: Two Children
Children are often (and naively) taken as iconic figures of innocence and purity. Consider, for example,
Isaiahs a little child shall lead them (Isaiah 11:6) and
the Christ Child of Christian lore as Western prototypes of
such beliefs. A Course in Miracles, however, provides a
quite different vision of this idealized pre-adult state.
Throughout his teachings, Jesus refers to us as children
(sometimes even as babies and infants) in the sense of our
not understanding the essential difference between reality
and illusion, having the little wisdom of a child who
cannot discern what is truly harmful, often being attracted
to the very things that would be hurtful.
Added to this is the perennial neediness of children,
both physically and emotionally, that becomes the prototype of all special relationships as we make our way
through the ephemeral sojourn we call life. The truth is
that we do not know our own best interests (W-pI.24), as
these passages from the text make clear:
Undermining the egos thought system must be perceived as painful, even though this is anything but true.
Babies scream in rage if you take away a knife or scissors, although they may well harm themselves if you
do not. In this sense you are still a baby. You have no
sense of real self-preservation, and are likely to decide
that you need precisely what would hurt you most (T-4.
II.5:1-4).
The dream of judgment is a childrens game, in which
the child becomes the father, powerful, but with the little wisdom of a child. What hurts him is destroyed;
what helps him, blessed. Except he judges this as does
a child, who does not know what hurts and what will
heal (T-29.IX.6:4-6).

In this same course, however, Jesus also uses the

image of infancy to describe the newness of the thought
system of forgiveness he is teaching us. Thus he speaks of

the nativity of Gods Son as being in a relationship, in the

healed or forgiven relationship that is the holiest of all the
spots on earth (T-26.IX.6:1), the means he uses to lead us
back home.
This article, therefore, addresses the two different
forms of spiritual infancy or childhood: the needy,
demanding, and totally self-centered baby who understands nothing but itself and its ongoing quest for need
satisfaction through its special relationships, and the babe
of Bethlehem (T-19.IV-C.10:8) in whose nativity the holy
relationship is nourished, allowing it to be born again into
the spiritual maturity that reminds us of our nativity as
Gods Son, the Christ that He created one with Him.
The Special Relationship: On Being a Baby
Our special relationships are the home of the helpless,
vulnerable, and always-demanding child we insist we are,
defending to our deathsometimes literallythat we are
this shabby substitute for the glorious Self that God established as His Son. The following words from Lesson 186
aptly describe our investment in being other than what
God created, the typical ego arrogance that asserts it
knows better than its Source, and that the separated self is
not only real, but strong in its defiance of the truth. Yet all
the while, like Dorothys wizard of Oz, we hide behind a
haughty illusion of specialness and might that disguises
the terror we feel in the face of our inherent nothingness,
set against the true power and strength of our Self, the
Unity of Creator and creation:
Arrogance makes an image of yourself that is not
real. It is this image which quails and retreats in terror,
as the Voice for God assures you that you have the
strength, the wisdom and the holiness to go beyond all
images. You are not weak, as is the image of
yourself. And as He speaks, the image trembles and
seeks to attack the threat it does not know, sensing its
basis crumble (W-pI.186.6:1-3; 7:2).

The Nativity of Gods Son (continued)

The perversity of our insanity is nowhere more evident

than here, for we insist on the reality of this limited self,
and argue for the strength of our limitations and the need
for defenses against the limitless. Indeed, our grandiosity
extends even to our concluding that we are wiser than the
truththat, for example, God, Jesus, and A Course in
Miracles are mistaken and our perception of reality is the
correct one. Moreover, in our madness we believe that salvation and happiness can be found in the attacks and judgments that are the essence of our specialness, which meets
the selfish demands of our neediness.
Therefore, like infants and babies, we believe we are
the center of the universe, around whom all other bodies
revolve, just waiting to serve each need and meet our
every demand. When Jesus tells us that we cannot think of
God without a body (T-18.VIII.1:7), we can include ourselves in that as well, since the principle of projection
makes perception (T-21.in.1:1) dictates that the way our
minds see themselves determines how we perceive our
bodies and those of others. And so, given that everything
we recognize [we] identify with externals, something
outside itself [as a mind] (T-18.VIII.1:6), how can we not
experience ourselves as the veritable need machine that
constitutes the physical and psychological existence of
everyone who wanders in the world uncertain, lonely,
and in constant fear (T-31.VIII.7:1)?
Our bodily identification demands that every situation, event, and relationship will be about us and the satisfaction of our perceived needs. This inevitably leads to the
complete self-centeredness we observe in babies. For
example, does an infant care how many times the sleep of
its parents is disrupted, how many weeks and months go
by without their having a full and restful nights sleep?
Hardly, for it cares only that its physical and psychological needs be met, immediately.
Thus the relationships we forge and sustain throughout our life, all of which inevitably focus on the physical
self we think we are, cannot help being about meeting our
needs, immediately (if not sooner)! The special bodies of
others exist only for us, while our body is similarly seen
by our special love and hate partners. When these needs
are reciprocally met, the ego rejoices in its unions made in
Heaven (T-16.V.8:3). When they are not, however, watch
out, for all hell will surely break loose as love turns into
the hate it always was.
This need-centered orientation precludes our ever
being able to be fully present to anyone. Instead, we are
always inviting (a euphemism for seducing, manipulating,
and controlling) others to join us in the egos playpen of
horrors, where the only question is who ends up with the

most sin-laden toys of specialness. For this reason, Jesus

says to us, his very young siblings:
How long, O Son of God, will you maintain the
game of sin? Shall we not put away these sharp-edged
childrens toys? How soon will you be ready to come
home? How long, O holy Son of God, how long?
(W-pII.4.5:1-3,8)

This plaintive call from our elder brother and teacher

should echo through the darkened vaults of our closed
minds that forbid thoughts of light to enter, gently dissolving the walls of sin and hate that protect us from the
truth. How long, Jesus asks, how long will we insist on
maintaining the illusion of babyhood, when all around us
are Christ-bearing witnesses to our spiritual maturity,
awaiting acceptance of the inherent sameness of the Sonship that reflects the Oneness of Christ, our true Self?
When our grandson Dante was four and a half years
old, my wife Gloria and I were visiting his nursery school.
On the way home, he was telling us about the class bully
who went around calling the other children baby. When
the teacher learned of this, she firmly reprimanded the
boy, saying, Stop with the baby business! Dante was
clearly upset in telling us the story, and kept repeating
with great emotion what his teacher said: Stop with the
baby business! Stripping away the emotional component,
we can imagine Jesus saying the same thing to us as we
progress through his course: Stop with the baby business!
Naturally, his actual words in A Course in Miracles are
gentler. Without the hurt and anger, yet containing the
same meaning as our grandsons dramatic outburst, Jesus
exhorts his students: Peace to such foolishness! (W-pI.
190.4:1; italics mine) He is inviting us to join him, in the
face of whatever is upsetting uslarge or smallin the
gentle laughter of the holy instant, where he stands with
us, patiently waiting for our return:
I stand within the holy instant, as clear as you
would have me. I call to you to make the holy
instant yours at once(T-15.IV.5:1,3).

For once we join our elder brother, sharing his vision of

our relationships, we leave the holy instant with our laughter and our brothers joined with his (T-27.VIII.9:8), ready
to be reborn as right-minded infants into the holiness that
is our Self:
There is a time when childhood should be passed
and gone forever. Seek not to retain the toys of children. Put them all away, for you have need of them no
more (T-29.IX.6:1-3).

Yet for us to set aside these toys of sin, a major shift in

thinking is required, which is expressed in the shift from
special to holy relationships.
2

The Nativity of Gods Son (continued)

The Holy Relationship: The Infant of Salvation

through Christ, Whose vision sees them one (T-22.

I.7:2-6).

In order to say to ourselves, and mean, Stop with the

baby business!, we need to become intolerant of our mind
wandering (T-2.VI.4:6) and the pain inevitably brought
about by imprisoning our will with the egos thought system of specialness, attack, and judgment (T-2.III.3:4). The
moment when we say There must be a better way (T-2.
III.3:6) is the moment for which Jesus has long waited, our
first holy instant. It constitutes the invitation to Jesus that
he help us reverse the regression to infantilism and teach us
how to grow into spiritual adulthood. This decision becomes
reflected in our attitude toward A Course in Miracles, and
certainly in our understanding of its principles, not to mention how these principles are expressed in our relating to
others, wherein our special and hated enemies (the
strange, shifting ones) become our holy and comforting
partners in salvation:

The designation of yourself in 7:5 above does not

refer to the self with which we identify (the something
else in 7:4), the need-driven self that sees only its specialness in others. Rather, it is the decision-making self of the
mind that is the object of this passage. Indeed, it is the
object of every passage in the Course, for why would
Jesus address a bodily self that he tells us is not real, and is
but the projection of the self our wrong minds believe we
are? This shift from the differentiated body to the split
mind that is the same in all of us (wrong mind, right mind,
decision maker) constitutes Christs vision that looks at all
Gods Sons and sees them one.
In effect, then, we are asking Jesus to teach us how to
ascend the egos ladder of separation that led us down into
babyhood (T-28.III.1:2). His immediate response is to
help us see the importance of forgiveness on our spiritual
journey, for it is the key to our rebirth:

This [A Course in Miracles] is your language. You do

not understand it yet only because your whole communication is like a babys. But what he hears and does
not understand will be his native tongue, through
which he will communicate with those around him, and
they with him. And the strange, shifting ones he sees
about him will become to him his comforters, and he
will recognize his home and see them there with him
(T-22.I.6:2-3,6-7).

The infancy of salvation [the holy relationship] is

quietly made ready to fulfill the mighty task for which
it was given you. Your newborn purpose is nursed by
angels, cherished by the Holy Spirit and protected by
God Himself. Behold this infant, to whom you gave
a resting place by your forgiveness of your brother, and
see in it the Will of God. Here is the babe of Bethlehem
reborn (T-19.IV-C.9:3-4; 10:7-8).

The growth from infancy to adulthood can only be

concomitant with this shift in purpose for our relationships. Heretofore, we perceived people solely through the
lens of what we wanted from them: What can you do for
me? became the mantra of our days. This demand took
the form either of special love (filling our sense of lack
with the special something possessed by that special
someone, substance, or object that would complete us) or
special hate (our current favorite scapegoats whose innocence is seized by us, in exchange for the guilt that we joyfully bestow upon their sin-bearing shoulders). Yet now,
having understood the pain inherent in specialness, we
begin the gentle process of growing into Christs vision
that sees all Gods Sons as the same: the powerful and
powerless, the oppressor and oppressed, the evil and the
good. Thus the holy relationship, the attainment of which
is the Courses goal for us:

Jesus Christmas message, the same as his message in

A Course in Miracles itself, is to remember that within us
all is the holy babe of Bethlehem, the Child of God who
yearns to be freed from the prison of the separate and special self. Yet we will not seek this Child as long as we hold
dear the pursuit of specialness to grant us an all-too-brief
respite from the ravages of a life consumed by need and
demand, satisfaction and emptiness. This pattern cannot
but lead to further need and demand, which goes on and
on and on in the futile search for the real and lasting peace
that is impossible in our perennially changing and transient world. However, what we made to harm, Jesus can
use to heal (T-25.VI.4:1). Our pain and sufferingphysically and psychologicallybecome the motivational force
in back of our decision to leave behind the child of our
past, and choose instead the Child of which Lesson 182
speaks:

a holy relationship, so recently reborn itself from an

unholy relationship, and yet more ancient than the old
illusion it has replaced, is like a baby now in its rebirth.
Still in this infant is your vision returned to you, and he
will speak the language you can understand. He is not
nurtured by the something else you thought was you.
He was not given there, nor was received by anything
except yourself. For no two brothers can unite except

there is a Child in you Who seeks His Fathers

house, and knows that He is alien here. He desires to
go home so deeply, so unceasingly, His voice cries
unto you to let Him rest a while. He does not ask for
more than just a few instants of respite; just an interval
in which He can return to breathe again the holy air
that fills His Fathers house.

The Nativity of Gods Son (continued)

This Child, of course, is our true Self, Whose Presence

in our right minds is a memory, a Voice that calls us to
remember What we are. These few instants of respite are
the stillness that silences the anguished shrieks of guilt and
judgment, the grating sounds and harsh and rasping
noises of the world that obstruct our hearing the Voice
that speaks of our Identity and that cloud our remembering:

God and all His angels will respond (Absence from

Felicity, p. 381).

This help from God and all His angels is simply the right
minds knowing what to say and what to do when the
egos judgments are no longer present to block the natural
flow of the Holy Spirits Love, which naturally assumes
whatever form would be most helpful to everyone
involved in the situation.
Therefore, this Christmas should see our resolve to do
the inner work of forgiveness that would make this season,
and every season, be about Jesus and his blessed vision,
that it at last become our own.

This Child needs your protection. He is far from

home. He is so little that He seems so easily shut out,
His tiny voice so readily obscured, His call for help
almost unheard amid the grating sounds and harsh and
rasping noises of the world. When you are still an
instant, when the world recedes from youthen will
you hear His Voice. In that instant He will take you
to His home, and you will stay with Him in perfect
stillnesssublimely certain that you are at home
(W-pI.182.4:3; 5:3-4; 6:1-3; 8:1,3).

Making Christmas About Jesus

It should be obvious to any serious and thoughtful
reader of A Course in Miracles that we are not speaking
here of the Jesus of the Christian tradition who is said to
have suffered and died for us, asking us to do likewise for
him. In this context, I am reminded of the large crucifix I
have seen standing on the road approaching the entrance
to the Abbey of Gethsemani, the Trappist monastery in
Kentucky that was the home of Thomas Merton (and I
once thought would be my home). The patently suffering
Jesus looks down upon the sinners who pass by, saying
to each of them: This is what I did for you. What have
you done for me?
This guilt-inducing savior is decidedly not the Jesus
who asks us in his course to take him as our model for
learning (e.g., T-6.in.2:1), nor is he the salvific infant of
the Christmas stories, replete with a magical star, giftladen magi, and a miraculous birth. In lieu of this fairytale image, we are asked by our elder brother to emulate
his mature vision of the universal sameness of Gods Son,
a vision that leads us to judge no one, but to accept everyone as our friend and brother. As Helens Christmas
poem, The Hope of Christmas, says, reflecting the allinclusive nature of resurrection that expresses the principle that we all arise together, or not at all (T-19.IVD.12:8):

The little willingness that is all Jesus asks of us means

our ongoing vigilance to question whether our goal is truly
to awaken from the dream, and in the perfect stillness of
God know that we are home. If so, why then do we not
accept the means that A Course in Miracles provides for
us, the daily practice of forgiveness and the desire for the
holy relationship between our decision-making mind and
the right-minded truth personified in Jesus?
You recognize you want the goal. Are you not also
willing to accept the means? A purpose is attained
by means, and if you want a purpose you must be willing to want the means as well. How can one be sincere
and say, I want this above all else, and yet I do not
want to learn the means to get it? (T-20.VII.2:3-4,6-7)

We can also understand this to mean that we should

ask Jesus help to look at the world as he does, for only
then can we truly join with him on the path that leads us
home. A frequent mistake, common to many Christians, is
to ask What would Jesus do?. Rather, we should ask
What would Jesus think? or How would he look at this
event?. It is the same question since projection makes
perception: what we think is how we look. This is why the
form of a response is nothing, for it is the contentvision
or judgmentthat provides the meaning to behavior and is,
in fact, its cause. Illustrative of this principle is the following message that Jesus gave his scribe, Helen Schucman,
perhaps memorized by regular readers of The Lighthouse,
when she asked his assistance in responding to someones
call for help:

Christ is not born but neither does He die,

And yet He is reborn in everyone.
The rising and the birth are one in Him,
For it is in the advent of Gods Son
The light of resurrection is begun.
(The Gifts of God, p. 98; italics mine)

Following our new teacher, we seek his Christmas/

Easter vision as our own, knowing that it is the means of
attaining the goal of resurrection, being reborn in the
manger of forgiveness as we awaken as one Son from the
nightmarish dream of separation, guilt, and death. Thus

Your brother will not learnfrom your words or from

the judgments you have laid on him. You cannot
ask, What shall I say to him? and hear Gods answer.
Rather ask instead, Help me to see this brother though
the eyes of truth and not of judgment, and the help of

The Nativity of Gods Son (continued)

we choose to make this Christmas different from all the

others by making it about Jesus. Echoing President
Kennedys famous Inaugural Address, we say to ourselves: Ask not what Jesus can do for me, but what I can
do for him. Needless to say, what he asks us to do for him
is not for himself, but for the world and for Gods Son.
Slightly amending the Courses New Years (and every
years) resolution for us, Helen having taken this down
around the New Year (1967), we hear his fervent plea and
kind invitation to join with him:

In fact, the practice of the Course can be summarized

in Jesus repeated and simple exhortation to choose again;
namely, to which teacher shall we listen? which thought
system will be our guide on the journey?. This choice
depends entirely on our goal and perceived lifes purpose:
to remain helpless, dependent babies who feel safe and
secure in their dependency on others, or to allow dependency on our older brother to become transformed into the
growth that will help us be like him, allowing Jesus to bow
out of his temporary role as teacher, and into his true place
as our equal. This is what he meant very early in the text
when he said:

There is much to do, and we have been long delayed.

Accept the holy instant as this year is born, and take
your place, so long left unfulfilled, in the Great Awakening. Make this year different by making it all about
me. And let all your relationships be made holy for you
(T-15.XI.10:9-12; the italicized sentence is mine).

There is nothing about me that you cannot attain. I

am in [no] way separate or different from you except in
time, and time does not really exist. You stand
below me and I stand below God. I am higher
because without me the distance between God and man
would be too great for you to encompass. I bridge the
distance as an elder brother to you on the one hand, and
as a Son of God on the other (T-1.II.3:10; 4:1,3-5).

This does not mean the passively blind adoration with

which most Christians are more than slightly acquainted.
We speak instead of making our life about Jesus way of
thinking and seeing, which translates to our actively bringing him our attacks and self-attacks, judgments and guilt,
and joining with him in looking at them with open eyes
that we may look beyond them to the minds decision to
keep us separate from him and his love. In words familiar
to readers of these pages, Jesus said to Helen in the early
weeks of the scribing, in response to her fears:

Jesus tells us at one point that he needs us as much as

we need him (T-8.V.6:10). Clearly this does not speak of
the same level of need of Jesus and ourselveswho without an ego can have needs?but Jesus does need our bodies to communicate his message to the world in forms that
can be understood without fear (T-2.IV.5). Thus he says to
us in the workbook:

The correction of fear is your responsibility.

You should askfor help in the conditions that have
brought the fear about. These conditions always entail
a willingness to be separate (T-2.VI.4:1,3-4).

For this alone I need; that you will hear the words I
speak, and give them to the world. You are my voice,
my eyes, my feet, my hands through which I save the
world (W-pI.rV.in.9:2-3).

By this Jesus meant her decision to be separate from him,

and to be separate from Jesus means to join with the ego.
As I frequently remind students of A Course in Miracles,
this is a one-handed course. We place our hands either in
the egos or Jesus hand, but not both at the same time.
This is reminiscent of the following statement from the
text: Vision or judgment is your choice, but never both of
these (T-20.V.4:7).
In this sense it is one or the other, but not the egos
version of the principle, which is that in order for us to be
happy or saved, anothers happiness must be sacrificed.
The right-minded understanding is that we cannot choose
light and darkness, love and fear, Jesus and the ego. We
must choose one or the other; deciding for one means
releasing our hold on the other:

And from the clarification of terms, we read of how Jesus

asks us to be his voice in the world, as he has been the
Holy Spirits:
You are His [the Holy Spirits] manifestation in this
world. Your brother calls to you to be His Voice along
with him (C-6.5:1-2).

During this Christmas season when the figure of Jesus

is the inevitable center of attention, whatever its causes
and regardless of ones religious persuasion, let us remind
ourselves that we wish to begin the practice of making all
situations, events, and relationships about him and his
vision of sameness. It is only by sharing this vision with
everyone we see or even think about that we come to recognize that this vision is ours (T-31.VIII.8:4-7). And this
the means by which we escape the specialness of childhood and return to the holiness of our rebirth as genuine
infants of salvation, the precursor for becoming not the

It is still up to you to choose to join with truth or

with illusion. But remember that to choose one is to let
the other go (T-17.III.9:1-2).

The Nativity of Gods Son (continued)

Word of Atonement to travel with us in our mad course into

insanity (T-18.I.8:3-5), His Voice reminding us and all the
world of truths simplicity: We remain forever as God created us, the Christ Who is His Fathers holy Word, the perfect Love that is our true nativity as Gods true Son:

babe of Bethlehem, but its ultimate savior, standing beside

Jesus along with all the world in blessing and in hope.
I close this article with the first poem Helen wrote
down after her initial burst of fifty-seven poems, all but
one written in a three-month period in 1971 between the
scribing of the workbook and the manual. This poem,
Nativity, was written at Christmas, 1973, over a year
since she had completed taking down the Course. It
reflects how remembering our function on earth (forgiveness) releases us from the egos bondage to guilt, allowing
us to remember our function in Heaven (creation). Our
creating Self is unseparated and indivisible (When the
holy Christ was born He came alone), yet when we
believed that the impossible occurred, we needed Gods

There was an instant long ago when God

Proclaimed His Word, and all the world was still
To hear and answer. Yet it could not hear
Nor answer. When the holy Christ was born
He came alone, with but His Fathers Word
To hear and answer Him. And yet His Voice
Remains to bless the world along with me
Who would remember that his Word is mine.
(The Gifts of God, p. 96)

* * * *

* * *

We gratefully appreciate any donations, which are tax-deductible, to offset the costs of
printing and mailing this newsletter.

STATEMENT OF OWNERSHIP, MANAGEMENT AND CIRCULATION (Required by 39 U.S.C. 3685)

1. Title of Publication: THE LIGHTHOUSE, Newsletter of the Foundation for A COURSE IN MIRACLES. 2. Publication no.: 1060-4987. 3. Date of filing: September 23, 2010.
4. Frequency of Issue: Quarterly. 5. Number of issues published annually: 4. 6. Annual subscription price: None. 7. Complete mailing address of known office of publication:
41397 Buecking Drive, Temecula, CA 92590-5668. 8. Complete mailing address of the headquarters of general business office of the publisher: 41397 Buecking Drive, Temecula,
CA 92590-5668. 9. Full names and complete mailing addresses of publisher, editor, and managing editor: Publisher: Foundation for A COURSE IN MIRACLES, address same as above.
Editor: Gloria Wapnick, 41397 Buecking Drive, Temecula, CA 92590-5668. Managing editor: Kenneth Wapnick, 41397 Buecking Drive, Temecula, CA 92590-5668. 10. Owner:
Foundation for A COURSE IN MIRACLES, 41397 Buecking Drive, Temecula, CA 92590-5668. 11. Known bondholders, mortgages, and other security holders owning or holding 1
percent or more of total amount of bonds, mortgages, or other securities: None. 12. The purpose, function, and nonprofit status of this organization and the exempt status for federal
income tax purposes: Has not changed during the preceding 12 months. 13. Publication name: THE LIGHTHOUSE. 14. Issue date for circulation date: June 2010. 15. Extent and
nature of circulation:
Average no. copies Actual no. copies of
each issue during single issue nearest
preceding 12 months
to filing date

A. Total Number of Copies (Net press run)

6,250

6,000

B. 1. Paid/Requested Mail Subscriptions

4,566

4,489

58

55

2. In County Paid/Requested Mail Subscriptions

3. Sales through dealers, street vendors, counter sales and other

497

439

4. Requested Copies by Other Mail Classes

953

938

C. Total Paid and/or Requested Circulation

6,074

5,921

F.

6,074

5,921

Total Distribution

G. Copies not Distributed

H. Total
I.

Percent Paid and/or Requested Circulation

176

79

6,250

6,000

100

100

17. I certify that the statements made by me above are correct and complete. Kenneth Wapnick.

ANNOUNCEMENTS
* * * * NEW

MULTIMEDIA

RELEASES * * * *

by Kenneth Wapnick, Ph.D.

LATEST MEDIA TYPES OF CURRENT TITLES
BOOKS IN SPANISH
B28S

Las etapas de nuestro viaje espiritual

(The Stages of Our Spiritual Journey)

AUDIO -MP3 CD
3m87
Living in the World: Prison or Classroom (8:19)
3m100
Jesus: Songs of Gratitude and Love (30:05)
3m-164
And God Thinks Otherwise (2:05)

$7.00 plus shipping

$40.00 plus shipping

$108.00 plus shipping
$9.00 plus shipping

DOWNLOADABLE MP3
AB19dl
The Healing Power of KindnessVol. One (AUDIOBOOK) (2:57)
3m1dl
The Simplicity of Salvation (11:55)
3m5dl
The Ego and Forgiveness (2:46)
3m42dl
Forgiving Jesus: Stranger on the Road (2:19)
3m51dl
The Importance of Jesus (2:22)
3m66dl
Jesus: Symbol and Reality (3:44)
3m87dl
Living in the World: Prison or Classroom (8:19)
3m89dl
Deciding for God (2:27)
3m91dl
Jesus: Light in the Dream (2:18)
3m94dl
Jesus: The Ancient Love (4:23)
3m96dl
Walking with Jesus (2:45)
3m97dl
Jesus: Bright Stranger (3:39)
3m98dl
Who Is Jesus? (2:54)
3m99dl
Jesus: Companion on Our Journey (3:43)
3m100-1dl Jesus: Songs of Gratitude and LoveVolume 1 (10:35)
(includes Introduction, Jesus: Fantasy or Truth?; Forgiving Jesus: Stranger on the
Road; The Importance of Jesus; and Who Is Jesus?)
3m100-2dl Jesus: Songs of Gratitude and LoveVolume 2 (11:06)
(includes Jesus: Companion on Our Journey; Jesus: Symbol and Reality; and
Jesus: Bright Stranger)
3m100-3dl Jesus: Songs of Gratitude and LoveVolume 3 (10:18)
(includes Jesus: The Ancient Love; Jesus versus Jesus-to-Destroy;
Jesus: Light in the Dream; and Walking with Jesus)
3m103dl
Jesus: Fantasy or Truth? (1:52)
3m-164dl And God Thinks Otherwise (2:05)

$8.00
$43.00
$10.00
$8.00
$9.00
$13.00
$30.00
$9.00
$8.00
$16.00
$10.00
$13.00
$10.00
$13.00
$30.00

$30.00

$30.00

$7.00
$7.00

THE LIGHTHOUSE (ISSN 1060-4987) is the newsletter of the Foundation for A COURSE IN MIRACLES. The Foundation is a not-for-profit organization
founded in 1983 to help students of A Course in Miracles through educational programs and publications.
THE LIGHTHOUSE is published and sent out four times a year (March, June, September, December) by the Foundation for A COURSE IN MIRACLES, 41397
Buecking Drive, Temecula, CA 92590-5668. Periodicals Postage Paid at Temecula, California and additional mailing offices.
POSTMASTER: Send address changes to THE LIGHTHOUSE, Foundation for A COURSE IN MIRACLES, 41397 Buecking Drive, Temecula, CA 92590.
Articles published in THE LIGHTHOUSE are copyrighted by the Foundation for A COURSE IN MIRACLES.

ANNOUNCEMENTS
WEB SITEwww.facim.org
Browse our Web site, including our automated online bookstore where you are able to purchase Foundation for
A COURSE IN MIRACLES publications as well as A Course in Miracles and the pamphlets; register for the Temecula Center
programs; add your name to our e-newsletter mailing list; read past articles from The Lighthouse, as well as the most
recent newsletters in their entirety; find program schedules for both the Temecula Center and the La Jolla branch; and
consult our teaching aids, including our online excerpts series.

YOUTUBE CHANNEL
YouTube is a free video-sharing Web site where users can upload, view, and share video clips. The Foundation now
has its own channel at: http://www.youtube.com/user/FndtnACIM. You can view Foundation video clips of Kenneth and
Gloria presenting workshops and classes at the Foundation, as well as never-before-seen mini-talks by Kenneth on
selected Course themes.

EXCERPTS SERIES
The current title in this series is Special Relationships: The Home of Guilt, from the workshop of October 2001. The
discussion focuses on how special relationships originate in, and are sustained by our need to defend against the pain of
our guilt coming from the belief that we exist apart from God. The insidious and painful dynamics of specialness are
explored as they develop on interpersonal and international levels. The undoing of our guilt through forgiveness is
explained in the context of our moving from separate to shared interests.

UNITED KINGDOM DISTRIBUTOR

All of the Foundations books, CDs, and DVDs are available from Miracle Network, 6 Fazeley Court, Elmfield Way,
London W9 3UF Phone: 0844 567 0209 Website: www.miracles.org.uk Email: admin@miracles.org.uk to request
unlisted titles.

INTERNATIONAL SPANISH DISTRIBUTORS

Non-US distributors for our Spanish titles are: 1) Asclepius LLC (our exclusive distributor for Mexico), working as a
partner company for the main office based in Mexico as Tarots del Mundo, Av. Oaxaca 71, Col. Roma Norte, Mexico
City (06700). Contact Orlando Asman or Patricia Chagoyan Phone (52-55) 1998-3301 Cell 52-1-55 2273-1277.
Email: tarotsdelmundo@ymail.com; and 2) Ediciones El Grano de Mostaza, C/ Balmes 394 pral.1 08022 Barcelona,
Spain. Contact Jordi del Rey Phone +34 93 417 38 48 Email: info@elgranodemostaza.com.

TRANSLATION OF BOOKS
Most of the Foundation books and a number of CDs have been translated into German. For information, please contact: Greuthof Verlag und Vertrieb GmbH Kybfelsenstrae 41 D-79100 Freiburg Germany Tel. 761-388 45 996
FAX 761-388 45 997. Many of the Foundation books have also been translated into Spanish including The Healing
Power of KindnessVol. 1: Releasing Judgment, The Healing Power of KindnessVol. 2: Forgiving Our Limitations,
and The Stages of our Spiritual Journey. Spanish translations can be ordered from our Web site (www.facim.org/bookstore) or by phoning our order department at 951.296.6261, ext. 30.
Dutch: The Talk and The Most Commonly Asked Questions. Order from Ankh-Hermes bv Postbus 125 7400 AC
Deventer The Netherlands; Ending Our Resistance to Love. Order from Miracles in Contact Postbus 3086
3760 DB Soest The Netherlands.
Italian: The Talk and The Most Commonly Asked Questions. Order from www.ucim.it.
Danish: The Talk, The Most Commonly Asked Questions, and Absence from Felicity. Order from SphinX Publishers
Lvstrde 8 1152 Kbenhavn K Denmark.
Slovene: The Talk. Order from Zalozba Quatro Zabnica 31 1357 Notranje Gorice Slovenia.
French: The Talk. Order from Les ditions Octave Inc. 2065, rue Parthenais - bureau 282A Montral Quebec
H2K 3T1 Canada
Afrikaans: The Talk. Order from Henri Theron 302 Monterey Bay Road Mouille Point, Cape Town 8005 South
Africa.
Finnish: The Talk. Order from Pelquin Kustannus Merivirta 19 E 35 02320 Espoo Finland.
8

POLICIES AND GENERAL INFORMATION

FOR THE TEMECULA CENTER
REGISTRATION
Pre-registration is encouraged for all programs, and
REQUIRED for the week-long Academy class taught
by Kenneth Wapnick, as well as the Seminar preceding
it.

CONFIRMATIONS
Confirmation information will be given over the phone if
your registration form does not reach us in time for a letter
to be sent to you. In this instance, you may call the office
MondayFriday, 9:00 a.m.5:00 p.m. Pacific time to verify your acceptance into a program.

We accept registrations by mail, FAX, telephone, and on

our Web site at www.facim.org. If you register online,
please submit your registration at least 3 days prior to
the event you plan to attend.

It is important that you double-check the registration

information sent with your confirmation letter to
ensure the accuracy of the information. In the event the
program you register for is filled, your registration form
and fee will be returned to you, unless you have requested
that your name be placed on a waiting list. Thus, you may
be confirmed either as a participant or as being on the
waiting list.

If you register by mail or FAX, please allow enough time

for your registration form to reach us and the confirmation form to reach you in return.
If you register by phone, please have your credit card
ready when you call.

REGISTRATION CHANGES & CANCELLATIONS

We charge a $20.00 fee for all registration changes, including cancellations, so please review the program schedule
carefully.

Payment for programs must be made in full at the time of

registrationby check, money order, credit card, or
PayPal (payments@facim.org). International students
may also use wire transfer, which will incur a $15.00
fee (call our office for information). Your check or
money order should be made payable to ITIP-ACIM
(in US funds only, drawn on a US bank). There will
be a $20 fee for any check returned to us for insufficient funds.

Five-Day Academy Class: To avoid a $50.00 cancellation

fee, your cancellation must be received no later than 7
days before the start of a five-day Academy class.
WALK-INS
While walk-in registrations are accepted, pre-registration is
encouraged, as auditorium seating cannot be guaranteed.
Payment by cash or US check only at the door.

LODGING ACCOMMODATIONS IN TEMECULA

Best Western Country Inn (1mile / 951.676.7378) offers students attending classes at the
Foundation discounted rates: Sun-Thurs $69.00, Friday $99.00, and Saturday $109.00.
RESERVE EARLY!!!
La Quinta Inn & Suites
951.296.1003 (.4 mile)
$75 weekday rate and
$99 weekend rate
Holiday Inn Express
951.699.2444 (1.2 mile)

Marriott Fairfield Inn & Suites

951.587.9800 (.5 mile)

Motel 6
951.676.7199 (2.6 miles)

Embassy Suites Hotel

951.676.5656 (2.8 miles)

Extended Stay-Kitchenettes
951.587.8881 (.9 mile)

Quality Inn
(formerly Comfort Inn)

951.296.3788 (.4 mile)

Many food establishments
are nearby in Temecula.

Receive a 10% discount when you

identify yourself as a student attending class at the Foundation.

For a list of additional lodging accommodations in the surrounding area

(10-45 minutes from Temecula), please call our office at 951.296.6261
between 9:00 a.m. and 5:00 p.m. PT, Monday through Friday.

OASIS OF PEACE BOOKSTORE

Our bookstore, Oasis of Peace, is open 9:00 a.m.5:00 p.m. Monday through Friday. Please note that the bookstore will also be open weekend days when programs are being held at the Foundation.
9

WINTERSPRING 2011 SCHEDULE

INSTITUTE FOR TEACHING INNER PEACE
THROUGH A COURSE IN MIRACLES
Temecula Center Faculty: Dr. Kenneth Wapnick
Pre-registration is encouraged for all programs, and REQUIRED for the weeklong Academy class taught by Kenneth, as well as the Seminar preceding it.
SEMINARS
Time: 2:00 p.m. 5:30 p.m. Fee: $30.00
S-1

THE TRANSFORMED WORLD

S-4

INTIMACY: LOVE WITHOUT NEEDS

Saturday, January 8

S-2

Saturday, April 16

ON BECOMING THE TOUCHES OF SWEET

HARMONY: THE HOLY RELATIONSHIP IN
FORM

S-5

Saturday, May 21

S-6

Saturday, February 12

S-3

THE JOY OF LEARNING

THE BODY AS AN
INSTRUMENT OF SALVATION

PEACE TO SUCH FOOLISHNESS!

Saturday, June 11

PRE-REGISTRATION REQUIRED

Sunday, March 13

INTRODUCTORY LECTURE
Time: 12:30 p.m. 2:00 p.m. Free
An introductory lecture for those interested in learning more
about A Course in Miracles and what it says. The program format
will include a question-and-answer period.
DATE: Saturday, March 5
No Registration Required

MORNING AND EVENING GROUPS ON A COURSE IN MIRACLES

The Foundation conducts weekly ninety-minute discussion and study groups on the Course (except on
December 30, and days when an Academy class is in progress). These Wednesday sessions (11:00 a.m.
12:30 p.m. and 7:00 p.m.8:30 p.m.) are facilitated by the Foundation Staff. There is a $5.00 fee per session.

10

ACADEMY CLASSES
Faculty: Kenneth Wapnick, Rosemarie LoSasso, Loral Reeves, and Jeffrey Seibert
Times: 10:00 a.m. 12:30 p.m. and 2:30 p.m. 4:30 p.m.
A-1

THE EGOS WORLD: THE THUNDER OF THE MEANINGLESS

Dates: January 9 11

Fee: $100.00 for entire program; $40.00 for each individual day.

As opposed to the meaningful world of forgiveness, the egos world of separation is meaningless, full of sound and fury, signifying nothing, to quote Macbeth. It is as ludicrous as a child raising a match to the sky, believing he holds the suns fate in his hands
(W-pI.92), or a mouse roaring at the universe (T-22.V). Indeed, the egos world is the thunder of the meaningless; its dark clouds
easily dispersed by the gentle smile of Atonement: nothing happened but an errant thought that had no effect upon reality.

A-2
A-2D1

THE FACE OF CHRIST: A MANY-FACETED JEWEL

Dates: February 13 15 Fee: $100.00 for entire program; $40.00 for each individual day.
February 13
Fee: $40.00
A-2D2
February 14
Fee: $40.00
A-2D3 February 15

Fee: $40.00

While the face of Christ, the picture of the innocence of Gods Son, is one, it appears in as many forms as there are fragments. In
this class we will explore the important theme of form and content, learning how to penetrate the egos veil of complexity to the
simple truth that is Gods Son. In practice, this means that we recognize and learn to acknowledge the universal sameness of Gods
seemingly separated Sonsmany forms, one Content; many loves, one Love; many sons, one Son.

ALL Academy 3 classes will be taught by Kenneth Wapnick

PRE-REGISTRATION REQUIRED
A-3
A-3D1
A-3D4

ON DEATH AND DYING: ENDING, CONTINUING, OR AWAKENING?

Dates: March 14 18
Fee: $175.00 for entire program; $40.00 for each individual day.
March 14
Fee: $40.00
A-3D2 March 15
Fee: $40.00
A-3D3 March 16
March 17
Fee: $40.00
A-3D5 March 18
Fee: $40.00

Fee: $40.00

As bodies, we have no greater concern than dying and what follows, especially when we reach the golden years wherein ones
mortality looms larger and larger. Moreover, death is among the more misunderstood concepts in the Course, as it involves the
perennial confusion of mind and body; the mind being the source of everything physical, existing outside time and space, body and
world. The question of deaththe central dream from which all illusions stem (M-27.1:1)will be explored in depth.

A-4
A-4D1

ONE BROTHER IS ALL BROTHERS

Dates: April 17 19
Fee: $100.00 for entire program; $40.00 for each individual day.
April 17
Fee: $40.00
A-4D2
April 18
Fee: $40.00
A-4D3 April 19

Fee: $40.00

This statement from Lesson 161 in the workbook succinctly reflects the inherent unity of the Sonship, both in truth and in illusion.
It is the basis of forgiveness and healing, for it undoes the core ego belief that the separation from our Source is real. When we learn
that by forgiving one brother we forgive all, we reinforce the Atonement principle that the separation is a lie, and that the oneness of
Gods Son in Heaven, and his sameness on earth are the only truth.

A-5
A-5D1

A HAWK FROM A HANDSAW: DISCERNING THE HOLY SPIRIT

Dates: May 22 24
Fee: $100.00 for entire program; $40.00 for each individual day.
May 22
Fee: $40.00
A-5D2
May 23
Fee: $40.00
A-5D3 May 24

Fee: $40.00

Hamlets famous line that he can tell the difference between a hawk and a handsaw (read: heron) is the inspiration for this class on
discerning the difference between the ego and the Holy Spirit. There is no more crucial distinction that a student can make than this,
for the egos voice can sound so seductively spiritual. Through lecture, discussion, and readings, the class will address how one
learns the discernment that leads beyond dualistic choice to our non-dualistic home.

A-6
A-6D1

TRUE SPIRITUALITY: BEING KIND TO ALL

Dates: June 12 14
Fee: $100.00 for entire program; $40.00 for each individual day.
June 12
Fee: $40.00
A-6D2
June 13
Fee: $40.00
A-6D3 June 14

Fee: $40.00

Regardless of the many thousand forms of the universal course (M-1.4:1-2), what all true spiritualities have in common is the
explicit and implicit message to be kind. If Gods Son is truly guiltless (M-1.3:5), then his innocence must be in all, since the Sonship is one in truth and illusion. This all-inclusiveness must be extended to kindness for Kindness created me kind (W-pI.67.2:4).
The class will therefore explore the meaning of the loving kindness that embraces all people, in all circumstances, all the time.

11

CALENDAR OF EVENTS FOR TEMECULA CENTER

JANUARY
Sun

Mon

Tue

Wed

FEBRUARY

Thu

Fri

Sat

Sun

Mon

Tue
1

Wed
2

Thu

Fri

Sat

10

11

12

17

18

19

24

25

26

Disc. Group
Study Group

Disc. Group

Disc. Group

S-1

Study Group

10

11

12

13

14

13

14

15

16

Disc. Group

A-1

A-1

A-1

16

17

18

Disc. Group

Study Group

19

20

21

22

A-2

A-2

A-2

20

21

22

Study Group

23

Disc. Group

Disc. Group

Study Group

23

24

30

31

25

26

S-2

Study Group

15

Study Group

27

28

27

29

28

Disc. Group
Study Group

MARCH
Sun

Mon

Tue
1

Wed
2

APRIL
Thu

Fri

Sat

10

11

12

Sun

Mon

Tue

Wed

Thu

Fri

Sat

14

15

16

21

22

23

28

29

30

Disc. Group

Intro-1

Study Group

Disc. Group

Disc. Group

Study Group

13

14

15

16

Study Group

17

18

10

19

11

12

13
Disc. Group

S-3

A-3

A-3

A-3

A-3

A-3

20

21

22

23

24

25

17

18

19

20

Disc. Group

Disc. Group

Study Group

27

28

29

30

31

A-4

A4

A-4

24

25

26

Sun

Mon
2

Disc. Group

Study Group

Study Group

Tue
3

10

JUNE

Wed
4

Thu
5

Fri
6

Sat

Sun

Mon

Tue

Disc. Group

Disc. Group

Study Group

Study Group

11

12

13

14

17

18

20

24

25

21

12

13

14

26

27

S-5

A-6

A-6

A-6

28

19

20

21

Disc. Group

A-5

A-5

A-5

29

30

31

Sat
4

10

11

15

16

17

18

23

24

25

S-6

Disc. Group

Study Group

23

Fri
3

Study Group

19

Disc. Group

22

Thu
2

Disc. Group

Study Group

16

Wed
1

Disc. Group

15

Study Group

27

Disc. Group

MAY
1

S-4

Study Group

26

Study Group

22
Disc. Group

Study Group

Study Group

26

27

28

29
Disc. Group
Study Group

12

30

REGISTRATION FORM FOR THE TEMECULA CENTER

You may use the same form if you are attending with another student.
Registrations without the correct amount of money accompanying them will be returned.
PERSON 1:

(Please print)

PERSON 2:

(Please print)

Name ________________________________________

Name ________________________________________

Address_______________________________________

Address ______________________________________

City/State/Zip __________________________________

City/State/Zip__________________________________

Phone: Day (

Phone: Day (

Eve. (

)____________

Eve. (

) ___________

E-mail (optional): _______________________________

E-mail (optional): ______________________________

Some of our Workshops, Classes, & Discussions are videotaped.

Please sign and date the Release Form below. If you do not want
to be videotaped, you will be seated in the rear of the auditorium.

Some of our Workshops, Classes, & Discussions are videotaped.

Please sign and date the Release Form below. If you do not want
to be videotaped, you will be seated in the rear of the auditorium.

* * * * RELEASE

* * * * RELEASE

FORM * * * *

FORM * * * *

I hereby grant the Foundation for A COURSE IN MIRACLES permission to videotape me. I understand that the finished video
may be sold to the public, as well as shown on the internet, and
that I will receive no compensation for said videotape.

I hereby grant the Foundation for A COURSE IN MIRACLES permission to videotape me. I understand that the finished video
may be sold to the public, as well as shown on the internet, and
that I will receive no compensation for said videotape.

___________________________________________________
Signature

__________________________________________________
Signature

__________________________
Date

__________________________
Date

PLEASE ENTER PROGRAM CHOICE(S) ON PAGE 14

Make check or money order payable to the Institute for Teaching Inner Peace through A Course in Miracles, or ITIP-ACIM (US funds only,
drawn on a US bank), or provide credit card information to secure a place for the programs listed on pages 10-11.
Note: If you are also ordering publications, please send separate payment.
U Check or money order enclosed for $
U Credit card information:

U American Express

U Discover

U MasterCard

U VISA

Person 1: Exp Date: _____________

No.

CVV2/CID Number: ____________

Person 2: Exp Date: _____________

No.

CVV2/CID Number: ____________

Important Credit card billing address if different from above:

Person 1: ______________________________________________________________________________________________________
Person 2: ______________________________________________________________________________________________________

Signature(s) required:

Mail to: Institute

Foundation for A COURSE IN MIRACLES
41397 Buecking Drive
Temecula, CA 92590
FAX: 951.296.9117

13

REGISTRATION FORM (continued)

SCHEDULE OF RATES

CALCULATE YOUR PAYMENT

Pre-registration is encouraged for all programs, and REQUIRED for the week-long
Academy classes taught by Kenneth Wapnick,
as well as the Seminar preceding it.

AMOUNT HERE:

Program
Number

Program
Date

Program
Number

Fee
Person 1

Person 2

Person 1

Person 2

Person 1

Fee

ACADEMY CLASSES
Please use program numbers listed on page 11
when registering for portions of, rather than
a complete, Academy class.
A-1

January 9 11

$100.00

Person 2

A-2

February 13 15

$100.00

Person 1

Person 2

Person 1

A-3

$175.00
PRE-REGISTRATION REQUIRED
March 14 18

A-4

April 17 19

$100.00

Person 2

A-5

May 22 24

$100.00

Person 1

A-6

June 12 14

$100.00

Person 2

Person 1

Person 2

Person 1

Person 2

Person 1

Person 2

Person 1

Person 2

Person 1

Person 2

Person 1

Person 2

SEMINARS
(2:00 p.m. 5:30 p.m.) Fee $30.00
S-1

January 8

S-2

S-3

March 13 (Pre-registration required)

S-4

April 16

S-6

June 11

S-5

February 12

May 21

TOTAL

14

WINTERSPRING 2011 SCHEDULE

INSTITUTE FOR TEACHING INNER PEACE
THROUGH A COURSE IN MIRACLES
La Jolla Branch
7843 Girard Avenue, Suite E ) La Jolla, CA 92037 ) 858.551.1227

FACULTY: ROBERT AND KATHLEEN DRAPER

LECTURES
Classes are held each Thursday from 6 p.m. to 7:30 p.m.
The fee for these lectures is $5, payable at the door.

CD STUDY

SUNDAY WORKSHOPS

Monday: 6 p.m. 7:30 p.m. or Tuesday: 10 a.m. 11:30 a.m.

Pre-registration is required at the La Jolla Branch. Call: 858.551.1227.

10 a.m. 1 p.m. $15 fee

No registration required.

ROLLING BACK THE CARPET OF

TIME

A COURSE IN MIRACLES: A BOOK FOR

ALL AND NONE

Dates: Jan. 3 Jan. 10 (Mon.)

Jan. 4 Jan. 11 (Tue.)
Fee: $10.00 plus CD set
Registration ends: December 23

Date: January 23

Dates: April 4 April 11 (Mon.)

April 5 April 12 (Tue.)
Fee: $10.00 plus CD set
Registration ends: March 24

THE SEVEN AGES OF MAN

LOOKING WITHIN

FW-1
FW-2

THE VISION OF SINLESSNESS

Date: February 27

FW-3

REASON AND THE FORMS

OF ERROR

THE WORLD: A BAD IDEA

Dates: Jan. 24 Feb. 14 (Mon.)

Jan. 25 Feb. 15 (Tue.)
Fee: $20.00 plus CD set
Registration ends: January 13

Date: April 3

Dates: April 25 May 16 (Mon.)

April 26 May 17 (Tue.)
Fee: $20.00 plus CD set
Registration ends: April 14

FW-4

THE CHOICE FOR COMPLETION

Date: May 29

JANUARY
Sun

Mon

Tue

Wed

Thu

Fri

FEBRUARY

Sat
1

CD 4

10 CD 11

Study

17

Study

Study
16

CD 5

14

15

Mon

Study

13

Lecture
19

20

21

22

24 CD 25 CD 26

FW-1
30

Study

Study

27

28

29

CD 8
Study

Study

CD 9

10

Study

21 CD 22 CD 23

27

28 CD

FW-2

Study

MARCH

Sat
5

Sun

11

Mon

Study

17

Study

18

19

25

26

13

Mon

Tue

Wed

Lecture

Study
20

Study
Lecture

27

Thu

Fri

10

CD 5
Study

11

CD 12 CD 13

Study
17

Study

18 CD 19 CD 20
Study

24

CD 6
Study

Study

25 CD 26 CD 27
Study

Study

Sun

14

16

Lecture
21

22

28
Lecture

29

Tue

Wed

CD 4
Study

Study

Sat
5

11

12

18

19

25

26

Lecture

Study

17
Lecture

Study

24
Lecture

28 CD 29 CD 30
Study

Study

31
Lecture

22

23 CD 24 CD 25

29

30 CD 31 CD

Study

FW-4

Study

JUNE

Sat
7

12

13

14

20

21

27

28

Lecture

16 CD 17 CD 18

30

Fri
6

Sun

Mon

Tue

Lecture

15

Study

Thu
5

CD 10 CD 11
Study

23

Lecture

CD 3
Study

8
15

Mon
2

Lecture

Fri
4

MAY

Sat
2
1

FW-3

10

21 CD 22 CD 23

Study

CD 9

Thu
3

14 CD 15 CD 16

APRIL
Sun

CD 8
Study

CD
Study

Wed
2

Lecture
6

Lecture
24

Tue
1

12

Lecture

20

Study

Fri
4

Lecture

14 CD 15 CD 16
Study

Thu
3

13

Lecture

31 CD

Wed

CD 2
Study

Lecture
23

Tue
1

Lecture

CD 12

18

Sun

Study

19

Study

Lecture

CD 7
Study

12

Study
19

26

Study

Study

20 CD 21 CD 22
Study

27 CD 28 CD 29
Study

15

CD 8

13 CD 14 CD 15

Study

Study

Thu
2

Fri

Sat

10

11

17

18

24

25

Lecture
5

Lecture
26

Wed
1

Study

Lecture
16
Lecture
23
Lecture
30
Lecture

THE LIGHTHOUSE (12/10)

Foundation for A COURSE IN MIRACLES
41397 Buecking Drive
Temecula, CA 92590-5668

TRAVEL INSTRUCTIONS
The Foundation is located just off I-15.
From the north: Take the CA-79 N/Winchester Road
exit and stay in the far right lane. Turn right onto Winchester Road/CA-79, again staying in the far right-hand lane.
Turn right onto Jefferson Avenue, which is the first stop
light. Continue straight on Jefferson (heading north) for
two long blocks until you reach Buecking Drive. Turn
right onto Buecking Drive. The Foundation is the second
building on the left.
From the south: Take the CA-79N/Winchester Road
exit, turning left onto Winchester Road. Get into the far
right lane and turn right onto Jefferson Avenue, which is
the second stop light. Continue straight on Jefferson (heading north) for two long blocks until you reach Buecking
Drive. Turn right onto Buecking Drive. The Foundation is
the second building on the left.