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Ephesians 1:1-2: Paul, an apostle of Christ Jesus by the will of God, to the saints who are in Ephesus, and are faithful in
Christ Jesus: Grace to you and peace from God our Father and the Lord Jesus Christ.
Will. Gods will. Pauls letter to the Ephesian faithful is built on the fact that God had a purpose in bringing them to
Himself, that He had a purpose in their lives presently, and that their future was/is tied up in His will forever. Three
times in the first fourteen verses Paul refers to the will of God, to the mystery of it and its revelation to us in Christ. Paul
was turned by that very will and sent to teach these believers of it. The gospel of Christ was revealed to him in such a
way that he became driven to preach it to the Gentile peoples across his known world; he glimpsed the truth behind
creation and saw it lead into a beautiful unity of man and nature and heavens. He saw the will of God expressed in Jesus
and left everything else he possessed behind in order to proclaim it to these believers and, subsequently, to us.
Pauls Prayer
Pauls prayer in this letter is primarily in two parts. He begins his prayer in verse fifteen of chapter one and then gets
sidetracked by a lengthy description of the base nature of mans inclination to sin and Christs magnificent grace in lifting
us out of our own damnation. His prayer picks up again in verse one of chapter three but Paul quickly interrupts himself
again with an explanation of his own authority to preach the gospel and the unique understanding he possesses due to a
personal revelation from the Lord. He finally finishes his prayer in verse fourteen of chapter three ending with a
doxology. Pauls enthusiasm for the gospel, for his own salvation and that of the Gentiles, and for the glory of God is
infectious. He cannot contain himself long enough to pray for these believers!
The prayer, pieced together from these parts of the letter, is as follows:
(Ephesians 1:15-23) For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the
saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the
Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your
hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious
inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the
working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in
the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not
only in this age but also in the one to come. And he put all things under his feet and gave him as head over all things to
the church, which is his body, the fullness of him who fills all in all.
(Ephesians 3:14-21) For this reason I bow my knees before the Father, from whom every family in heaven and on earth is
named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in
your inner being, so that Christ may dwell in your hearts through faiththat you, being rooted and grounded in love,
may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know
the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.
Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within
us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Prayer for the Christian has got to be one of the hardest disciplines to maintain. And yet when I read scripture, prayer
seems to flow from the lips of the believers. In the account of the early church in the book of Acts we read that they
gathered together constantly, shared all things and they prayed. Prayer was simply part of the life of a Christian. And in
this letter Pauls prayer flows from his pen with ease and is so rich in wisdom and insight. It is the perfect prayer for the
church. If only we had all that he desired for us to have!
Why is it then that in our time prayer is the discipline that is relegated to the edges of our faith; why is it cast off and
given only reluctant attention? By this I mean to ask what is so different about our faith and that of these first believers?
For prayer ought to flow from a Christian like water from a glass. All that Paul wrote of is true! We are saved from a
horrible wrath and have been specially chosen by God to be the object of His divine and unending love. We were
predestined to live forever in the kingdom and we are blessed by the presence of His Spirit in our daily lives. This should
give us cause for unending joy and gratitude- praise should be flowing from our lips just as it does for Paul, even to the
point of interrupting his train of thought! And yet our prayers are so hard to speak- they require so much effort, they
feel dry and at times simply rote.
The answer I believe is a matter of faith. It is a weakness of faith and a distance from our faith to the Real God of
heaven. We are separated from Him by time (2,000 years) and by place (we no longer live near the Holy Land) and by
intellect. As a culture, as cultures, we have grown far too intelligent for religion and faith. We have outsmarted the
theologians and our science has triumphed over the Word of God. It is a sad time to be alive and a hard time as well. I
am thankful that I do not have the incredible persecution and fear that came with being a first century Christian- Pauls
letters also make it clear that living as a Christian was no easy task and that it tested their faith to the extreme. But I
mourn over the loss of allegiance to God in my time and the turning away from even the smallest belief in a power
greater than myself. As a people, mankind has become more faithless than faithful- I see that we are the object of Jesus
tears when He asked if there would be faith upon the earth when he returned. Living among such unbelief has made it
hard to truly appreciate the magnitude of the gift that God has bestowed on us. As a believer I know what Christ has
done for me, I feel the change in me, and I would never ever go back to the lifestyle and worldview that I shared with
those Paul describes in chapter two. But I also know that I do not feel the passion for Christ that Paul exhibits here, and I
know that my prayers are not from the same place as his were. I explain this lack in myself as a result of the time in
which I live, in having no teachers, in learning from what teachers I have had only part of the truth that Jesus left for us.
The church has forgotten so much and has lost its power and place in our lives- how can we know how to live as
Christians when there is no sure source of teaching? Do we then give up? Do I cease trying to pray at all times and
continuously with and for others? No, for that would be a rejection of Gods teaching. My ignorance and lack of
preparedness can only be addressed by my own continued efforts to better myself and to draw closer to God. My
intentions are good, I am a believer, He will hear me, therefore I will continue to try to pray to Him.
Pauls Prayer II
Ephesians 1:17-20 that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of
revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to
which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable
greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when
he raised him from the dead and seated him at his right hand in the heavenly places
Ephesians 3:16-19 that according to the riches of his glory he may grant you to be strengthened with power through his
Spirit in your inner being, so that Christ may dwell in your hearts through faiththat you, being rooted and grounded in
love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to
know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.
This is the ultimate prayer for others. What more could you wish for someone but that they would know and understand
the faith and the Lord God as deeply as possible? Jesus, speaking to the crowds, spoke of the eye [being] the lamp of
the body (Luke 11:33-36). He said that this eye and its light could be either good or bad, and depending on which it was
a person would be either full of light (holiness, righteousness) or full of darkness (evil, sin). He was speaking figuratively
as Paul is here, about the heart of man being a receptacle for the good in the world or the evil. Will a man focus on the
world and its desires or will he train himself to look beyond the veil to the glory and hope of heaven? Paul prays that the
believers would be able to resist the allure of the flesh in order to see and become attracted to the glory of God and His
promise to them. He prays for the supernatural help of Almighty God to help the believers accomplish this. This could be
the greatest petition we could make for those that we love. It is a prayer that God show our loved ones Himself in His
glory, that He would help them to see the power and might of His working in their past (salvation), their present
(sustenance), and their future (eternity). It is a prayer that God would cut through the darkness of our loved ones
hearts, to heal them of their blindness so that they might be able to see Jesus as God sees Him.
Ephesians 1:18 what is the hope to which he has called you
Romans 8:19-21,23-24 For the creation waits with eager longing for the revealing of the sons of God. For the creation
was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation will be set free from
its bondage to corruption and obtain the freedom of the glory of the children of God. / And not only the creation, but we
ourselves who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of
our bodies. For in this hope we were saved.
To recognize ones own sinfulness is the beginning of being Christian. Understanding the natural order of things is to
recognize that there is a God at the top of the food chain and that He has set very simple markers between Good and
Evil. To know that ones own sinfulness places oneself on the wrong side of His ledger is to approach the gate of
salvation. Knowing that one can be saved from the penalty due that red ink is to step through the gate and onto the Way
to walk with Christ toward a certain and glorious end. Our hope is in this end; in this expected and promised glorious
beginning of a life without fear, worries, anxiety, failure, or sadness. We wait in hopeful expectation for a certainty,
guaranteed by God, who cannot lie or break His own Word; we will be taken by Him and adopted, Paul says, as His own
sons and daughters. We will be welcomed into His presence fully as His own without fear of rejection or abandonment.
This is our hope- this is what we were chosen before time to be, this is our destination and our great inheritance.
Pauls Prayer IV
Ephesians 1:20-23 when he raised him from the dead and seated him at his right hand in the heavenly places, far above
all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the
one to come. And he put all things under his feet and gave him as head over all things to the church, which is his body,
the fullness of him who fills all in all.
Acts 2:24 God raised Him up, loosing the pangs of death, because it was not possible for him to be held by it.
Acts 2:33 being therefore exalted at the right hand of God, and having received from the Father the promise of
the Holy Spirit
Mark 16:19 after he had spoken to them, was taken up into heaven and sat down at the right hand of God
Matthew 28:18 And Jesus came and said to them, All authority in heaven and on earth has been given to me.
Colossians 1:13-20 He has delivered us from the domain of darkness and transferred us to the kingdom of his
beloved Son, in whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the
firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether
thrones or dominions or rulers or authoritiesall things were created through him and for him. And he is before
all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the
firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased
to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the
blood of his cross.
Who was Jesus before He was a man and was crucified? Colossians 1:13-20 tells us that He was God, creator of the
world, including the powers that be in the heavens, whether good and holy or rebellious and evil. John 1:1 tells us that
Jesus is the Word and that He existed with God in the beginning of things and is God who created all the things that are.
This is where words will fail anyone trying to unravel the complexity of the Godhead, as the big head theologians call it.
This is where the limitations of ones linearly thinking brain will fail when trying to explain the nature of the Lord and
God and the Holy Spirit. Jesus was in the heavens with God (the Father, the Almighty, YHWH) before He was a man and
came to teach and save us. In the beginning, before there was even a beginning to speak about, Jesus existed as God
Himself. They say He, God, existed(s) in three Persons, each with distinct identities and natures and yet somehow
existing as one deity. It would seem then that Jesus changed His identity when He came to earth for us. He had to cast
off His divinity, and His omni-everything in order to compress Himself into the body of a man, the body of an infant,
teenager, young adult. He literally separated Himself from the Godhead in order to be incarnated as one of His own
creation. Before this point He was with God. He had everything He needed or desired. He was creator, He was all-in-all;
there was no need for anything else; until the idea for the creation of man came. And with that idea came the plan for
the creation of beings who would be able to choose to love or not to love. And with that plan came the idea to show His
own love, the greatness of it, by sacrificing Himself, in order to prove Himself to His people. With that the Son was
separated from the Father forever. He willingly stepped out of heaven and into time itself, forsaking His glory, His
power, and His position as God. He allowed Himself to become one with mankind and showed them, us, in most
dramatic fashion the power of love.
Who is Jesus now that He has been raised? Again, words will fail me, and Im sure my brain will fail me as I conjecture
about the mystery of God. When Jesus died He was truly dead. God had been killed by man. As far-fetched as that
sounds it is the only thing that can make sense. Unless it was a true death with no hope of return we could have no truly
perfect sacrifice for the redemption of our sinful selves. Jesus trusted that His Father, that part of the Godhead that still
existed in heaven would use HIS power to restore Him. Jesus was truly separated from the Father as we see in His cry
from the cross, Why have you forsaken me? Jesus had no power in himself to come back from the dead or get back
into heaven. But this is where it gets cool. The Father heard His cry and did just what He had promised. With power that
can only be divine, Jesus was raised from the dead and restored to His rightful place in heaven. But this time the
Godhead was changed in a fundamental way. Jesus ascended as a man to heaven. He is the firstfruits of the master plan
of salvation. His resurrected body is the archetype of our own resurrection bodies. He is what we will become. He stands
in heaven (how that is possible I do not know!) just as we will someday. He is the picture of our hope of one day casting
off this life and entering fully into our new and forever lives in heaven.
*Disclaimer (easily attached to all of these comments): This is my conjecture, if it is foolish and I dont see it then it is
trash and should be thrown out.
Pauls Prayer V
Ephesians 3:16-19 he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ
may dwell in your hearts through faiththat you, being rooted and grounded in love, may have strength to comprehend
with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses
knowledge, that you may be filled with all the fullness of God.
And His love for us must be extreme. How can we, who have such a hard time with fundamental humility, ever know the
kind of love that would forsake the riches and glory of heaven itself in order to enter into a world such as ours in order
to save a people that ultimately would reject Him? This is what we miss in our day to day life which is why this prayer is
so fantastic. We cannot know this kind of love and devotion without divine help. We love, but we do not love to this
extreme, nor can we because we are incredibly selfish and egocentric. But the Spirit in us wants this for us and in turn
we want this. And so we pray, as feebly as we might, and we attempt to love, as unselfishly as we can, and we fail. But
God has already paved the way for the cleanup of that failure. He has already forgiven our selfishness and our pride. All
we have to do is continue to want to be holy and God will do the rest. He will complete in us what He has started. One
day we will know and understand all that Paul prays for us in these verses. We will know God, and we will know His love,
and we will be filled with all that God has for us. One day.
not to cross over into the error of our forebears and of Paul. We have to remember what it was that God sent His Son to
do- to remind us of His love for us and to remind us of our duty to foster love for each other. We do not need a state to
support our religion in its Laws and practices. We do not need to have neighbors who think and behave as we do. We do
not need our schools to teach what we believe. We need only to look upon the world as Jesus did, and weep for it. We
need to reach out in love to our neighbors, whatever their condition and tell them of the gospel; that all men can be
saved. The Spirit can do the rest.
Our hardship will come, and has come, in living in a new world where belief in God is not universal. We will suffer as the
faith erodes worldwide and is taken over by a worldview spurred on by the evil one; a worldview that tickles the ears
and satisfies the flesh (2 Timothy 4:3). But suffering is what we are called to do and suffer we must if in the end times
that is what we are reduced to. Our forefathers suffered horribly for their faith (Hebrews 11), some of our
contemporaries in restrictive countries suffer daily, the apostle Paul suffered- but we will do it for God and for the love
of His children. Amen?
different than others, that we do not operate as the world does, that we do care, and will help, and want to hear them.
We can love the world as our gospel.
Doxology
Ephesians 3:20-21 Now to him who is able to do far more abundantly than all that we ask or think, according to the
power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever.
Amen.
According to Strongs the word power, dunamis, is literally a force, specifically a miraculous force. The power within us is
what Paul described for us in 1:19 as immeasurable; the power that raised Christ from the dead and bestowed on Him
the title of Lord of lords over all of creation, heavenly and otherwise, this is the power that resides in us, that works
through us by the Spirit of God. This power is also what converted Paul and made him minister to the Gentile people
(3:7). In this doxology, this praise, Paul tells us that the power of God transcends by far anything we can imagine or
relate to. He tells us that God is able to do more than we can even ask Him to do for us.
I want to know this power. I want to be able to draw on it and use it for my good and the good of my family and people I
care about. I want to use it to fix myself, so that I am better, so that I do not sin. But, and heres the rub, how can I know
this power?
I know that He is at work in me for I know who I once was and how far Ive come. And knowing this I believe that He is
completing in me what He started at my creation. I know that one day I will be made whole and will no longer suffer as I
do. I had a thought yesterday about how his working in me works, if youll pardon my awkward phrasing. Because I cant
see the whole me as He can, and because I cant know the whole plan as He does, and because I am a worm and not a
man and He is God and not a mute idol, I will not be able to see clearly the steps He is taking to further me toward my
goal of perfection. I liken it to my working on a sculpture, turning it as I work, modelling it after my sketches and my
minds eye view of its form. The sculpture, were it able, might complain at my decisions, my harshness, my vigor in
attacking it, my delay in completing the finish, but it cannot know what I know. It cannot know the prerequisite steps
that must be taken to complete such a work. It cannot know the variables at play as I know them. God knows however,
what is needed to get me from where I am to where I must go. How can I understand more than a fraction of His work in
me- when He has not only me to care for and perfect but all of mankind, His church, His creation, and His heavens?
Simultaneously God is working across the globe and through time to perfect His creation, to save His children, to show
us true love. This is power that we simply cannot comprehend.
So what must I do with Pauls praise? How do I grasp the length and breadth and height and depth of Gods love for me
and understand the not understandable power of God to do what He has done and is doing?
I simply cant do anything with it. I cant understand. I cant know His power. I cant feel the extent of His love- unless He
were to touch me as He touched Paul. But I can believe- and believe I must, believe I do. Belief is all that I have to rest
upon when all else fails- a faith that God does and is and will. He does love me. He is working in me. He will fix me and
finish me. And I know this from His word, from Pauls words, and from the Spirit that whispers to me in the dark. Believe.
Other Doxologies from Scripture
A doxology is a word of praise and they are found throughout the Old and New Testaments. They are typically structured
to address God, to ascribe Him glory (doxa), and include an eternity formula (forever and ever). The praise is intended to
glorify God in our minds and in the minds of its hearers, it is not intended to add to the glory that God possesses. What
can man give to God that he does not already have? A doxology acknowledges the eternal greatness of God and
recognizes His all surpassing glory. Sometimes in scripture a doxology also includes a description of what God has done
for man and praises Him for that as well. What follows is a sampling of the many and varied doxologies found in
scripture:
Psalm 106:48 Blessed be the LORD, the God of Israel, from everlasting to everlasting! And let all the people say, "Amen!"
Praise the LORD!
1 Chronicles 16:36 Blessed be the LORD, the God of Israel, from everlasting to everlasting!"
Jude 1:25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before
all time and now and forever. Amen.
Revelation 1:5-6 To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his
God and Father, to him be glory and dominion forever and ever. Amen.
Revelation 5:13-14 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is
in them, saying, "To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and
ever!" And the four living creatures said, "Amen!" and the elders fell down and worshiped.
Walk Worthy
Ephesians 4:1-3: I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have
been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity
of the Spirit in the bond of peace.
In this summary section (Ephesians 4:1-16) Paul makes the transition from detailing who and what we once were- a
people without God and without hope, damned to an eternal existence separated from God- to what we now must do in
response to the incredible fact that we are no longer in such a sorry state. Therefore, Paul says, we now must walk in a
manner that is worthy of such a great and awesome gift.
Paul urges us to respond according to the magnitude of the gift. He is by contrast cautioning against taking it for granted
and risking our forgetting what has been done for us. Israels history is one long, sad tale of receiving gifts from God,
gradually spurning those gifts through rebellion and rejection, punishment and separation for their sins, and eventual
redemption by Gods loving hand. They showed over and over again the natural tendency of man to forget who they
once were and Who it was that had saved them. God cautioned them over and over of the results of their forgetfulness
(Numbers 15:37-41, Isaiah 46, Ezekiel 16:59-63) but to no avail, their pattern was ingrained in them as it is in us. But
now, in Christ, we have received the ultimate of gifts, a final and forever redemption and salvation from the repeated
transgressions and rebellion of a Holy God. It is a once for all gift- never to be repeated and never to be offered again
(Romans 6:10, Hebrews 9:26). So Paul urges us to respond in kind. Therefore, he says, walk worthy of this gift. And how
do we accomplish this? By simply walking in love toward God, our brothers and sisters in Christ, and in the world at
large!
In this section Paul is also stressing again the unity of the children of God that was created in Christ (Ephesians 2:14) but
must yet be perfected through Him working in us. We must achieve this final step in the grand plan of our God. We must
walk together as one body, as proof to the world that God reigns over all and has accomplished all that He set out to do
in creation. This is our calling.
Numbers 15:37-41 The Lord said to Moses, Speak to the people of Israel, and tell them to make tassels on the corners of
their garments throughout their generations, and to put a cord of blue on the tassel of each corner. And it shall be a
tassel for you to look at and remember all the commandments of the Lord, to do them, not to follow after your own heart
and your own eyes, which you are inclined to whore after. So you shall remember and do all my commandments, and be
holy to your God. I am the Lord your God, who brought you out of the land of Egypt to be your God: I am the Lord your
God.
Isaiah 46:8-9 Remember this and stand firm, recall it to mind, you transgressors, remember the former things of old; for I
am God, and there is no other; I am God, and there is none like me
Ezekiel 16:62-63 I will establish my covenant with you, and you shall know that I am the Lord, that you may remember
and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have
done, declares the Lord God.
Your Calling
Ephesians 4:1-4: I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you
have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain
the unity of the Spirit in the bond of peace. There is one body and one Spiritjust as you were called to the one hope
that belongs to your call
According to Paul, we who believe in the Lord Jesus have been called to Him and as such we have been given a calling.
The verb has been internalized in us to a noun that we are being urged to honor and respect in our actions. So what is
this calling that we have been given?
The answer of course must reference the new life that has been graciously bestowed upon us; a life that Paul laboriously
described and defined in the first three chapters of this letter. In chapter two Paul described the transition of the
Gentiles from a people set apart and doomed to destruction to a people who have been brought near to God and made
at peace with Him. Due to the sacrifices of God and Jesus there is no longer any hostility between the Jew and the
Gentile or between God and man. He called us to Him and to those of us who have responded, who have believed
(Romans 10:9), we are now newly alive in Him. Jesus calls to us (Revelation 3:20) and when we answer we are placed on
a new life path, given a new vocation; one that honors and glorifies the God of heaven and earth for what He has done
for us.
The rest of the letter to the Ephesians provides a summary list of behaviors and attitudes that a believer, one called and
given a calling, should try to emulate. He tells us that our purpose (i.e. calling) is to grow up in every way into Him who
is the head, into Christ and to be imitators of God and to walk in love, as Christ loved us. And gave Himself up for us.
If we were able to do this, if we are able to simply try this in our day to day living we would be on the way to walking
worthy of the great calling we have received. To walk the Way is a privilege, we have been rescued out of a terrible fate
and as such we want our efforts to reflect the greatness of our salvation.
Walk Worthy II
Ephesians 4:1-4: I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have
been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity
of the Spirit in the bond of peace. There is one body and one Spiritjust as you were called to the one hope that belongs
to your call
What is it to walk worthy? In this summary section of the letter (Ephesians 4:1-16) Paul lists at least three character
traits and/or behaviors that we can work to adopt in our efforts to transform our base selfishness (Ephesians 2:3) into a
new, and highly encouraged, selflessness. They are:
In the Old Testament God often chastised the Israelites for their hardheartedness. Their hearts were not close to His
(Isaiah 29:13); they habitually offered the sacrifices of praise and atonement but they felt nothing in their hearts for Him
(Psalm 51:16-17). He wanted more from them than their physical sacrifices- He wanted their hearts to love Him and
each other. God wants the same for us. He wants us to care for each other, yes, that care is our duty and obligation in
light of what we have received. But He wants us to feel love as we show it to our neighbors.
Cultivating our humility is the start of meeting the command to love others (Matthew 22:37-40). Doing so with
gentleness is the fulfillment of that command in real time.
Unity
Ephesians 4:4-6 There is one body and one Spiritjust as you were called to the one hope that belongs to your call one
Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.
Unity: Ive beaten this point pretty well in my ramblings so far through this letter, but here it is as clear as day- Unity. We
are meant to be one together. We were made as an Us rather than an I from the time of the garden when God
pronounced that man was not good on his own (Genesis 2:18). Man- signifying both male and female (Genesis 1:27) was not intended to be a solitary creature. We sometimes feel as if we would like to be. There are those among us who
seem to fare very well that way. But the truth is that we simply do not understand the beauty of what God has intended
for us. It was perfection as created and we glimpse a fraction of that in the account in Genesis. But Gods love wrote the
story full of flaws and man went his own way time and again; and God saved us time and again, ultimately in Christ, in
order that we might see our need for Him and our eventual completeness only in Him and in each other. We need each
other- we need to be loved and to love.
In this simple passage Paul defines the religion of the Christian in a series of ones. We are now one in Christ; he made
that clear in the first three chapters. And here he makes clear that we are one in Him; in God the Father, the Spirit, and
the Lord Jesus Christ. There is now only one faith, one entrance to that faith, one symbol of that entrance, and one
overall objective for each one of us- eternal salvation.
This is our hope, our eternal hope, and our hope for the present: that we belong to God, and to each other. That
together we are stronger than we are on our own. And that God does not expect us to do it alone- He gave us each
other, his own Spirit, and a host of teachers and helpers to guide us along.
Ephesians 4:8-14 Therefore it says, When he ascended on high he led a host of captives, and he gave gifts to men. (In
saying, He ascended, what does it mean but that he had also descended into the lower regions, the earth? He who
descended is the one who also ascended far above all the heavens, that he might fill all things.) And he gave the apostles,
the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the
body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to
the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves
and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.
Psalm 68:18 (KJV): Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for
the rebellious also, that the LORD God might dwell among them.
The highlighted verse refers back to Psalm 68, a psalm of praise to God for His victory in Israel over her enemies. Verse
18 of that psalm describes God going to the top of Mt. Zion leading a host of captives, as victor over His enemies and
receiving gifts for men, even for the rebellious among men. The language gets tricky here for me- were the gifts for the
men or from the men? Did God receive them or give them? Paul, in our passage, makes it clear that the gifts God
received were for men, for mankind. Matthew Henry comments that God vanquished His enemies, the forces of evil in
the world and led them away captive as the kings of old were wont to do. He took the enemy from among us and made
us safe. He then gave us gifts, even those among us who were rebellious to Him. This fits perfectly with what Paul is
saying in His letter; that we who were once Gentiles by nature are now one with the Jew in the faith. We who spent our
lives rebelling against God, separated from Him, and disavowing His presence, are now brought close to Him and He has
given us gifts, grace, to help us to close the gap between what we once were and what we are urged to become.
God has given us the apostles, prophets, evangelists, shepherds, and teachers to equip us for the work of Christ. The
apostles, those set apart, those who have heard the Word of God directly from the Lord, are no longer with us- but they
have left a record in their letters to the early church. Our bible is our direct link to these men who spoke directly to Jesus
and learned from Him. They were given to us to help us in our walk toward maturity. The prophets of the Old Testament
and the New were given to us to forewarn us of what was to come, to caution us against our sin, to remind us of future
blessings and hope, and to make clear the incredible glory and majesty of God, instilling in us a healthy and reverent fear
of Him. The evangelists, those recorded in scripture and those working among us today, have been specially equipped by
the Spirit to speak truth among the nations and to lead men toward a saving knowledge of Jesus. Without these men
and women how would the world learn of the gospel and be saved (Romans 10:14-15)? Without the work of evangelism
how would any of us have been saved? The shepherds and teachers are those in the churches today who work to pastor,
preach, and teach us in the way of the Lord. These are our direct daily contacts with those who can help us. Oh, that the
church would be filled with men and women who could counsel and pray and teach with the body of Christ and walk
with them through difficulty to the joy of the Lord.
From Matthew Henry: We see here that it is Christ's prerogative to appoint what officers and offices he pleases in his
church. And how rich is the church, that had at first such a variety of officers and has still such a variety of gifts! How kind
is Christ to his church! How careful of it and of its edification! When he ascended, he procured the gift of the Holy Ghost;
and the gifts of the Holy Ghost are various: some have greater, others have less measures; but all for the good of the
body
perfect as the Father Himself is perfect. This statement comes amidst His Sermon on the Mount where He teaches the
Law as it was understood and expounds on it to show how it was meant to be understood. The standard He set is
perfection, in thought, and word, and deed. It is not enough, He taught, to simply obey the commands physically. To
offer lip service to the Temple without the obedience, and circumcision, of the heart is meaningless. He taught that we
must change our understanding of sin itself and our own wickedness. Our wickedness permeates us and it is that core
darkness that life in Christ is a battle to overcome.
We are saved, I am not leaning toward a gospel that depends on ones own sinlessness, but I am understanding Jesus
words to say that I must continue to try to act out this understanding. Thank God that He told us the reality of our
sinfulness in as clear terms as He did. He said that murder was not simply the killing of a man but an angry word at
another as well. He told us that adultery was not simply a physical act but also lustful thought. He told us that love was
not just for those who care for us but also for those who hate us. Thank God I am saved by His Word alone because if I
had to perfect these behaviors in myself before being accepted I would have failed three times over (at least). I must
however not be content to go on sinning (Romans 6:1) because that would be to forego the importance of the gift I am
so blessed to partake in. No, I must honor that gift and the sacrifice of God who gave it to me. I must continue to work
out my salvation with fear and trembling (Philippians 2:12-13) in order to grow in my understanding of myself, my sin,
and my portion of the faith and the grace Ive been granted. I must continue to be perfect as He is perfect. In this way,
stumbling as I might, I may hope to grow into maturity as a Christian, as a man, and as a brother to those around me.
Speaking Love
Ephesians 4:15-16 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into
Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is
working properly, makes the body grow so that it builds itself up in love.
Speaking the truth in love:
There are going to be those who will teach and encourage immorality, scheming, selfishness, deceit (Ephesians 4:14).
There will be wolves out to destroy us in the church and in the world. There will be both physical and spiritual enemies
that we will have to contend with if we are to accept Gods calling to live according to the Way. This kind of opposition
has the tendency to harden us against loving others in our pursuit of living a holy life ourselves or it can cause us to
entertain and condone compromise of our values in an effort at self-preservation. Paul says that if we are to mature,
become improving Christians as Matthew Henry says, we must work with and depend on those he has given us to be
our helps, and resist with all the tenacity we can muster the deceitful ways of the world in order to do and be the exact
opposite of the world. No longer do we have to worry about self-preservation, because we have been saved eternally
and our true home is now elsewhere- we have nothing to be saved from here. Now we set about doing the work He has
given us to do- TRUTH telling. Matthew Henry puts it better than I can, and I attached his words below. The gist of it is
that as we love others, as command number two dictates, we are intentionally speaking truth as we do so. Truth and
love must accompany our interactions with others- we do not have to worry about personal consequences because
ultimately we are safe, moment by moment we are in Gods hands, perfectly safe in His will for us. We are free to
lovingly remind others of the Way, and to lovingly accept reminders of the Way. We can speak gently and sincerely to
our loved ones and engage in meaningful relationships with them based on the Truth of scripture. We all stand before
God on a level playing field and can all turn to God and His word for guidance in this difficult world.
From Matthew Henry: That we should speak the truth in love (Eph 4:15), or follow the truth in love, or be sincere in love
to our fellow-Christians. While we adhere to the doctrine of Christ, which is the truth, we should live in love one with
another. Love is an excellent thing; but we must be careful to preserve truth together with it. Truth is an excellent thing;
yet it is requisite that we speak it in love, and not in contention. These two should go together - truth and peace.
Into Him who is the head, even Christ:
Ecclesiastes 4:12 And though a man might prevail against one who is alone, two will withstand hima threefold cord is
not quickly broken.
This general principle states that there is strength in numbers and that together people are stronger against adversity
than they could ever be alone. The same principle applies in the church. As individuals we are isolated and exposed.
Alone we are susceptible to attack and temptation. Alone we are tempted by smooth words and slick doctrine. Alone we
are unprotected. God did not design us to be that way. From the first man He saw that alone was not a good thing. He
created a mate for Adam and made her his companion and helper. Together they would be able to face the hardships of
a world outside the garden. Thankfully God did not design the church to consist of individual believers but rather a
network of believers. He gave to the church its leaders and teachers, its helpers and evangelists. He gave each believer a
body of support and to each believer a role to play in that support. The head of the body, the head of the church is Jesus
who made it all possible. Through Him we have been pulled out of darkness and placed onto a sure path toward
salvation. Through the Holy Spirit we receive guidance and unimpeded access to the Father in heaven. Through the
church He gave us we receive teaching, encouragement and accountability. Together we are much stronger than alone.
Together we have a chance of growing into the Christians that Christ hopes we become.
sin once created in us can be gone. To believe that Jesus saved you, you have to believe that your sins are forgiven as
only God can forgive: forever and forgotten (Psalm 103:11-12).
Choose to live in the knowledge of your salvation, your forgiveness. Choose to believe you are worthy and worthwhile.
Choose to act on that belief and step out in love to your neighbors. Put on the new self, because its clothing is clean and
bright. Throw that old self in the trash with its sins and darkness. You are a new creature, a renewed mind, and a new
life in Christ.
Do Not Grieve
Ephesians 4:30 And do not grieve the Holy Spirit of God, by whom you were sealed for redemption.
I have only felt grief a few times in my life. When my in-laws passed away I grieved their passing and the pain I saw in
the lives of their children. But my personal grief over missing them was tempered greatly by the fact that I knew them to
be safe and sound in the hands of God; their happiness in heaven made my grief a small thing in comparison. I grieved
for my boss when he died and who did not, would not believe, and I felt a terrible loss for him in addition to the loss I
felt at losing him. I think the most grief Ive felt was when one of our babies died before birth. All my hopes and
expectations for her were gone in an instant. My wife was hurting, I was hurting, and I called out to God in my grief and
anguish, Why?
Is it this kind of grief that the Holy Spirit feels when those He loves turn away from Him? Does our sin cause Him to hurt
in his heart and to cry out, Why? In our grief we ask God why He allowed the pain- werent we good enough? Didnt
we deserve to be happy? Couldnt He have done things differently?
What if God Himself is grieved in this very same way when we sin against Him? What if He cries, What have I done to
cause you to do this? Didnt I give you everything? What more could I have done? Why are you hurting me?
I know we shouldnt put human attributes on a holy and divine being as God. Gods grief cant be exactly as mine, in my
imperfection and ignorance my grief pours out. But I do not want to hurt my God either and each time I come across this
verse I hesitate and I hear the question whispered to me, What if He feels actual pain when I do wrong? No, I do not
want to hurt God and I dont want Him to grieve because of me. God has saved me, He loves me, He has promised me
forever- in return I will do all I can to not reject His love or cause Him hurt.
Put it Away
Ephesians 4:31-32 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all
malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
It is our sin that can grieve the heart of God. It is our rejection of His example of love (sacrificial and complete) in favor of
love of ourselves that hurts our Lord. He wants for us to love as He loves. He created us to be together, a body, a union
of like-minded souls that care for and help each other. He wants us to be as He is in Himself- a union, complete and
perfect in His love for Christ, the Holy Spirit and all of creation. Paul lists a string of behaviors in verse 31 that are ugly on
their face. Each is an example of selfish thinking and pride. Strung together they clearly illustrate the sinful nature of
man. Bitterness, wrath, anger, slander, malice; each of these centers on the individuals discontent with what he has
received and his looking to others for what he can get to make up for his own perceived lack. We are bitter against and
we slander those who appear to have more than we do. We react selfishly against the unfairness of their blessing over
our own. We are angry and we clamor against those who slight us, who treat us poorly and we forget that our Lord Jesus
did not even raise His voice in objection to the horrors that they inflicted upon Him (Isaiah 53:7, Matthew 27:14). We
carry malice, brooding upon what we harbor in our hearts about our loved ones and neighbors. All of this is idolatry, I
have come to believe. All of this kind of negativity is an idol that we treasure in our hearts and bow down to. It gets the
attention and the perverted love that we ought to be expressing toward others and our God. It clouds our thinking so
that from our perspective the negativity deserves most attention and others must fend for themselves. God wants none
of this for us. God did not want the first of creation to entertain these kinds of thoughts in the Garden when they
questioned His love and care for them. God wants us to rest in His love for us and to be so assured of that love that we
treasure Him as our sole idol- and that is the only kind of idolatry that is allowed, one that is no idolatry at all because
we have not replaced God for selfishness but have placed Him in the temple of our hearts instead. God gave us all that
He could to prove that He loves us more than any other possibly could and more than we could even love ourselves. Our
self-love will always turn negative- it will always lead us to isolate ourselves, to view the world as unjust and unfair, and
to seek for ourselves our own satisfaction. Paul instructs us to put away this kind of idolatry, to disregard the old self in
favor of the new self. We are promised a forever kind of love and that is enough. We have been marked as saved and
redeemed by Jesus blood. With that in our hearts, we should be able to face the world and its craziness. We can face
the world with kindness, tenderness, and forgiveness, always for others just as God has shown such to us.
Imitate God
Ephesians 5:1-2 Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself
up for us, a fragrant offering and sacrifice to God.
Here is the great purpose for the life of a Christian. What greater goal could a follower of Jesus have then to imitate God
in his behavior and words? Jesus Himself is our example of a perfect man (Matthew 11:29, 1 Peter 2:21), as perfect in
His conduct as His Father is, who walked through the very same temptations that we do (Hebrews 4:15), through the
very same troubles, even experiencing doubt and anguish (Matthew 27:46). He was held sinless in all of this (1 John 3:5),
even as He was unjustly tried and condemned, and ultimately executed. His Name is synonymous with love for othersHis harshest critics cannot find a negative word of any merit to say against him. It is this kind of example that we are to
follow.
The writer of Hebrews 6:12 says, And we desire each one of you to show the same earnestness to have the full
assurance of hope until the end, so that you may not be sluggish, but imitators of those who through faith and patience
inherit the promises. Aside from the duty of gratefulness we share due to the gift of forgiveness that weve received we
benefit from this sort of pursuit of perfection. God has designed us for goodness, His purpose was eternity with Him,
sharing in His love, and freely loving him as we enjoy His creation forever. To pursue excellence in our hearts through
following His example of love, paying attention to His warnings, and seeking to understand ourselves as sinners we begin
to fill with light- a scriptural word for holiness, righteousness, goodness. In this section (Ephesians 5:1-21) Paul again
makes the distinction between what we once were and what we now are in Christ. We once were darkness but now we
are children of light (5:8). As the verse from Hebrews suggests, to follow self over God, or to pursue desires of the flesh
over the desires of the Lord, will slow us down, infect our very souls with darkness, and cause us to walk as though dead,
sluggish the writer says.
There is a way to excellence and it lay in the pages of scripture. The bible, that incredibly dense, and sometimes
confusing compilation of history, legalism, prophecy, and poetry is our go to source for how we ought to live. It tells us
the story of our beginnings and what might have been. It tells us of our fall and what became of us. It tells us of our
redemption in Christ. And it is filled, in the New Testament and Old, with precepts, proverbs, suggestions and commands
for how to live in the world. It describes our world as a nasty and evil place. It describes man as just as nasty and mans
enemies as even nastier. But throughout, the bible holds one truth over all others. It tells us, promises us, that one day,
if we seek the kingdom, that we can overcome. We will overcome if we do one thing and one thing only. Seek the
kingdom.
We stand forgiven- we are saved- but we are not finished. We have work to do for ourselves and for others. Our
example and all the illustrations and encouragement we could want have been given to us. It is up to each believer to
commit in his heart to be a follower, an imitator of God and not to grow inward and sluggish. To overcome will be a
glorious thing- one day we can hope to be welcomed as victor and to feel the praise for a job well done (Matthew
25:21).
It is Covetous
Ephesians 5:3, 5 But sexual immorality and all impurity or covetousness must not even be named among you, as is
proper among saints For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous
(that is, an idolater), has no inheritance in the kingdom of Christ and God.
This section (5:1-21) is a continuation of the previous section in 4:17-32 but is separated I believe because Paul is
addressing a specific and prevalent sin among men: sexual immorality, which stems from a general perversion of the
man and leads to all manner of uncleanness.
Paul links sexual immorality with covetousness in this passage. At first I was confused as to why that would be. It
seemed to me that sexual immorality and covetousness and the sins in verse 4 were all separate sins just as lying and
stealing seem to be in chapter four. In his letter Paul names several of the prevalent sins of man and warns against
them, giving instead the righteous behavior we should all seek to replace them with. In this passage however (5:1-21) I
am thinking that Paul is specifically addressing a type of sin that is prevalently among men that comes from a different
place in mans heart than others. I may be stretching a bit and adding compartments to the heart that do not exist but
bear with me. Man is capable of all manner of sin and it is no secret that each of them is a rebellion or rejection of God
and His desire for us. But sexual sin holds a special place in a mans heart and it comes directly from the perversion of his
soul. To lie, cheat, and steal is to actively seek to better ones own place in the world over the interests of others. But to
commit sexual sin is to seek to grant oneself a pleasure that should lie outside of ones power to grant. It is an attempt
to gain that which is not ours to gain. I think this is why Paul attaches it to covetousness, for when we sin sexually we are
in reality coveting something that is not ours, desiring it, and seeking to gain it. This is idolatry for we are granting favors
to ourselves that God has not granted- we are standing in for God and in a sense offering strange fire of our own making
on His altar. This kind of behavior is a serious perversion of the purity that God so wants for us. It is distinct from other
sins because it takes place within a man- hidden from the world and it slowly eats him alive. It is a poison that attacks a
man and incrementally changes him from the inside out
This is NOT what we are to be and scripture is full of warnings against this and cautions about the dangers of it. Paul tells
us that this kind of uncleanness has NO place in the kingdom of God. It has no place in the life of a believer. It has no
place in a marriage, a family, or the church. But it is there all the same. It was manifest in Pauls time and it is so in our
own. We have to recognize it for what it is- a filthy pretender that leads only to death and we have to struggle to
overcome it- I would say with even more effort and attention than we do other sins. It is these kinds of sins that draw
the ire of God and His wrath. Thank Him for Jesus and forgiveness but do not rest easy in salvation without working to
rid yourself of these things.
Submit, Wives!
Ephesians 5:22-24 Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as
Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives
should submit in everything to their husbands.
Submission and Love: these are the two keystones of our faith in Christ- in our relationship with Him. I just noticed in the
larger passage here in Ephesians that it is not simply divvied up into two sections- one for the wife and one for the
husband; it is one section about Christs example for us in a marriage. It is a powerful statement of who Christ is and
how we who believe ought to model ourselves after His way and not our own. As such it fits perfectly into this letter of
Pauls where his entire purpose in the second half is to teach us how we should live now that we are no longer what we
once were.
Submission is what the wife is called to do; submission to her husband. This is not the tough command that it has been
made out to be by our culture. Paul wrote in the previous verse that all believers ought to submit to each other out of
reverence for the Lord. It is the Lord that is the important element to see here. It is Jesus and His submission to the will
of His Father that the wife is duly called to emulate. Jesus did not submit out of fear, or from lesser status; He submitted
as God himself, as omnipotent and omniscient- He submitted because His Father asked it of Him and He wanted to do
what His Father desired. He was of one purpose with the Father and wanted to do for us what we could not do for
ourselves. The wife in turn ought to consider herself of one mind with her Lord and subsequently with her husband. She
is joined to him for life and has become one with him- not perfectly and not without certain difficulty, but definitely
spiritually and completely.
The real sticking point in this passage is the headship set in place by Paul. The wife begins this submission tree as being
under her husband. But the husband does not stand at the top, but is firmly under Christ, who in turn has led the way by
submitting Himself to the Father. There is an order established here for the good of the family which is paralleled in the
Church. Submission keeps a peace in the home and the church; it does not set up a hierarchy of rule. We do not submit
in order to be ruled; we submit in order to love others.
Love, Husbands!
Ephesians 5:25-33 Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might
sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself
in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way
husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own
flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. Therefore a
man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. This mystery is
profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself,
and let the wife see that she respects her husband.
If there were a passage to get upset about in scripture it should be this one. Every time I read this part of Ephesians I
cringe inside because of the overwhelming weight of the words. Or maybe because of the overwhelming fear I have of
failing to live up to this beautiful command. For it is beautiful to think of myself as fulfilling it; just as it is beautiful to
think of a world where it is fulfilled. Look closely at the verbs used here: Cherish and Nourish, Sanctify and Cleanse. All so
that we might Present our wives to the Lord on that Great and Final Day. Oh, to think of the years I wasted in my sin and
rebellion to God and man. How I have hurt my wife both physically and emotionally in our time together. How I have
lived in ignorance not only of this command but of love itself. I cry to think that I wont have anything to show for my
years with my wife except the evidence of a life poorly lived and poorly loved.
But I can change that cant I? Now that I have heard, from this day forth I can be loving and submit to her in reverence
and still make her life better by trying to pick up at least some traction on at least one of those powerful verbs- cant I? I
am afraid that I will fail. Actually, I know that I will fail because the command is too strong- that is why it is largely
neglected in the church. For years and years the only aspect of this passage to make it into our churches was the aspect
of headship. Women were firmly placed under the thumb of their husbands and male society in general. The duty of the
husband to love his wife with as much fervor as Christ Himself loves her has been ignored. Why? Because it is impossible
to achieve!
So that means that we quit on it and ignore it? I cant do that either. While knowing that I will fail, and have failed,
while knowing that my best is not good enough and has not been, I will continue to try to honor my Lord and His love for
me by trying to love others, especially my wife. I hate what I have been, I hate my old self. I truly want to clothe myself
in Christ and His example for me- please Lord, would you help me love my wife in this way?
Ephesians 5:32 This mystery is profound, and I am saying that it refers to Christ and the church.
And let us not miss the overwhelming importance of this verse. The beautiful command given to wives and husbands
has first been fulfilled by Jesus toward us. All of this, Ephesians 5:22-33, is the physical illustration of the relationship we
have with Him. We are His bride (Luke 5:34-36, 2 Co 11:2, Rev 19:6-8) and He has washed us; He cleansed us with His
own blood, making us clean of all of our sin and presentable to God as Holy (1 John 1:7). He nourishes us by providing
His Spirit to hear and translate all of our desires and needs directly to the Father (John 14:26, Romans 8:26). He
cherishes us and wants nothing more than for us to come to Him freely and live forever in His garden (Matthew 23:37).
He is our husband, leading the way and working in us to perfect us so that He can show His Father the wonderful job
that He has done with the creatures He was given. He has lost nothing of what He had been given, He loved us true and
completely, He made no mistakes and His work outshines the darkness. That is true beauty- that is what we are to
emulate, with all of our heart, strength, and minds.
And so we know that they are not completely to blame for our pain. As such we must turn to fight the real enemy that
works against us and those we love. We have to gear up and prepare for these battles daily in order to not only survive
but to be victorious when the great and glorious Day of the Lord finally comes.
Belt of Truth
Ephesians 6:14 Stand therefore, having fastened on the belt of truth
Ive heard that you would put this on first to hold your tunic in place, possibly wrapping up the length of it to provide
freedom of movement without fear of tripping yourself up when moving quickly. The belt would also hold your sword
and maybe serve as the tie down for your breastplate. In this analogy it is truth itself and so it makes sense that it would
be the foundational piece of equipment. Our truth is certainly foundational, it is that we are sinners by nature, have
sinned intentionally and with malice toward ourselves and others, and deserve to die forever. Our truth is much bigger
than that though because God created us to be saved and indeed did save us through His own personal sacrifice, giving
us the ultimate illustration of how to move about in the world loving others. Our truth is that we are no longer without
hope but have been given a certain hope in our future as inhabitants of His kingdom in heaven. Put this truth on every
morning, fasten it around your waist so you dont trip over yourself and your own or the worlds lies, and consider it
your cornerstone. This truth is the bedrock of your life and all else has to meet its test before your course can be
changed during the day.
1 Peter 1:13 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that
will be brought to you at the revelation of Jesus Christ.
In the Greek this verse says, Gird up the loins of your mind. We must brace our minds for the battle that our enemies
will launch against our truth. They want us to fall, to doubt, and to turn from God. They want our idolatry and we must
gird ourselves with all that we KNOW to prevent them from gaining the advantage.
Breastplate of Righteousness
Ephesians 6:14 and having put on the breastplate of righteousness
And to cover your heart (thank you Matthew Henry), your most vulnerable organ, is a breastplate which can deflect the
missiles of the enemy. Our breastplate is the knowledge of our own righteousness. Thayers lexicon says that this
righteousness is the state of him who is as he ought to be, righteousness, the condition acceptable to God. We are to
stand in preparation for daily battle in the knowledge that we are just as we ought to be, before both God and men. God
has made us righteous, He has declared us righteous, we are righteous. When the day comes, and it always does, when
the enemy casts doubt and aspersion upon you, and you begin to waver in your faith, knowing, just knowing that you
have failed and cannot ever be made right again- Paul offers up this bit of encouragement, Check your armor! Did you
dress for this day or were you lazy and caught unprepared? Jesus gave the parables of the servants and virgins (Luke
12:35-48, Matthew 25) to remind us that our walk with Him is not going to be easy but one that we must stand ready for
on a daily basis. Rest in the knowledge that you are okay- you are righteous, you will win this day.
Shoes of Readiness
Ephesians 6:15 and, as shoes for your feet, having put on the readiness given by the gospel of peace.
NASB: and having shod your feet with the preparation of the gospel of peace
Preparation and Readiness signify being equipped and set to move forward. The Christian who has under-girded himself
with an understanding of the gospel and who has partaken of it through opening himself to Christ is ready to face the
day that awaits him at his door. He is ready to engage the world with Gods truth (his belt) and his own perfect
righteousness before God (his breastplate). He is at peace with himself, no longer fighting the personal demons of sin
and shame and is free to face conflict in others and in the world.
He is also free to bring his peace to his enemies and to those who are lost and hurting without it. He can be a messenger
who carries the grace of God wherever he goes, lighting the world of others and reminding them of God who loves
them, too.
Romans 10:15 And how are they to preach unless they are sent? As it is written, How beautiful are the feet of those who
preach the good news!
Shield of Faith
Ephesians 6:16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the
evil one;
Again, imagine the battlefield; imagine the chaos of war: missiles flying overhead and left and right, bombs exploding far
in the distance and then suddenly too near, men screaming in pain and rage. Now, imagine the world outside our
doorstep as a battlefield where the missiles are words and the bombs are circumstance. Imagine that our battlefield is
invisible except to our enemy and that we walk into its fray largely unaware and unprotected. That is what Paul is
cautioning against here. He gives us the heads up that if we are to walk worthy of our calling we have to man-up and
learn the stakes of the game. We face an enemy much more powerful than ourselves who has no concept of honor and
therefore is not opposed to using anything against us that he thinks will turn us from our way of peace. He will throw
our children, wives, and jobs against us- taking them away, manipulating conflict, destroying our peace through
whispered lies and temptations. He will attack us ourselves, digging his claws into our psyche to keep us off-balance and
unsure of our worth and standing in the world and the kingdom. Against such an enemy Paul warns us to make sure that
we are prepared when we face him. So, we put on the basic armor of our understanding of salvation, our belt and
breastplate and the shoes with which to carry us forth. And then we make sure to protect ourselves when we do open
that door and walk into the barrage of darts. Holding our shield high in front of us we can deflect those darts, many of
them anyway. By constantly referring to our faith and reminding ourselves of what we believe and Who it is that we
believe in we make ourselves much stronger and at times invulnerable. We must review what we believe, the promises
of God, our place in his world, His purpose for us. We must reflect on what we are doing while we wait for him and work
to always be stepping in the direction He laid out for us. This is our shield, the knowledge of who and what we are and
what we are put here on earth to do. If we carry this with a firm grip we will do much to protect ourselves against the
evil one.
Helmet of Salvation
Ephesians 6:17 and take the helmet of salvation
Capping our armor is the helmet. We screw this down firmly onto our souls so that there is absolutely no doubt Whose
army we belong too. Our helmet has a crest imprinted right on the front that declares that the bearer of it walks with
the King of kings and is protected for eternity against any claim against him. We have to wear such a helmet with
confidence; we have to place our entire hope in its truth. Christian, you are saved forevermore. There is no one who can
remove you from the employ of the King and no one who can prevent you from returning home to Him when your time
on the battlefield is through (John 10:29).
Stand
Ephesians 6:13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having
done all, to stand firm.
Stand. Perhaps the simplest command in all of scripture.
If we do all of this preparation, if we consider our past as dead, if we work to love our family and friends and the world
around us, if we inventory our sin and confront it as God advised Cain, and if we take up the articles of defense that Paul
gives us in this final passage then all that is left to do is confront the enemy. And Paul says our confrontation does not
have to be an offensive, we do not go out seeking the enemy and confront him. We do not lay in ambush of him, we do
not conspire against him and gain victory through typical methods, no, we simply stand against him. Each day we wake
we are to prepare to meet an enemy out to destroy us. We are to intentionally put on this armor of the faith, our truth,
and our knowledge of the gospel, our readiness, and we are to open the door and step out to meet whatever may come.
We stand against the enemy, we face him head on with chin up and our righteous chest puffed out in defiance. We point
the sword of the Spirit at him and raise our shield to deflect any untruth that comes our way. As we stand spiritually
against our truest foe and do battle we run the risk of doing poorly and falling back. If that happens we retreat to our
Lord and He will care for us just as His angels cared for Jesus in the wilderness (Mark 1:13). But more importantly is that
we get up again, prepare once more, gear up and prepare to meet the enemy a second time. And a third. We will meet
him every day of our lives as Christians in this world and he will never face a day without our stubborn resistance.
Stand. That is all that is required of us- to know our enemy and to stand against him, protecting what is ours and
advancing only as he falls back. And fall back he will because there are too many of us, God is too powerful for him, and
he has been forewarned of His coming and ultimate defeat (Matthew 25:41, Luke 10:18). Stand, Christians, stand.
All Prayer
Ephesians 6:20 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all
perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my
mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly,
as I ought to speak.
All prayer- the direct link to our Father. Paul reminds us that while we stand, while we wear our armor and deflect darts,
dodge lies, and resist temptations; we must be constantly in communion with God. All prayer- an overwhelming sense of
God with you as you Stand.
Paul reminds us to be alert and to persevere in our prayer. How easy it is to neglect this discipline. It is far too easy to
get bogged down by the mundane aspects of our lives, to get so busy just keeping up with the day to day that we forget
to include God in that day. This too might possibly be of the evil one- that he would use mundane-ity to deflect us from
our given path of communion with our Saviour. All-prayer is probably not what some in the past history of the faith have
tried to make it out to be. Its probably not a monastic existence with prayer the primary duty of the believer. If that
were so, God would not have created us with so much imagination and desire to build and invent and create. All-prayer
might be the acknowledgement of Gods presence around you as you move through your life. That is a true statement,
He is there. Our job is to recognize that and work into our daily habits a link to Him.
That we have to pray is the end of it for Paul- without it we lose our connection to the One who makes victory possible.
We are to pray for all of our fellow warriors, the saints of God, and especially Paul adds, for him, or in our case those
who take the lead in spreading the gospel to the nations.
The End
Ephesians 6:23-24 Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ. Grace be
with all who love our Lord Jesus Christ with love incorruptible.
Paul offers both Grace and Peace to his readers, his beloved church. What a wonderful convention, this signing off of his
letter with a blessing such as this. Even as he says good-bye to them he is trying to make them think, as well as trying to
love them. We too can leave our friends and loved ones a sign like this as we depart, for however short a time- a simple
offering, a prayer, for their peace and for the grace of God to fill them and cover them until we meet again.