Professional Documents
Culture Documents
ON
RADHASOAMI FAITH
18
AND
19,
ir
I
SOAMIJI
MAHARAJ
DISCOURSES
ON
RADHASOAMI FAITH
BY
MAHARAJ SAHEB
PANDIT BRAHM SANKAR MISEA,.M.
A.
BY
B. P.
DEY,
DAYAL SAHA1,
R. S.
BENARES
1909
(.All
rights reserved)
SATSANG,
PRINTED BY
27,
A. C.
RADHASOAAU
SAHAI
PREFATORY NOTE
HI AT there
is
..
down
The
tain the
t
I,
.s
force in creation,
to
.e
<?.,
merciful
Feet
of
the eternal
Supreme
ie
>n
PREFATORY NOTE
VI
by the performance
of
the
devotional
He
is
Cause.
of creation.
the
from
path
the
systems,
otherwise
of
progress
and
ascension
to
the
subjective
Radhasoami
religion,
objective
the
known
PREFATORY NOTE
VII
itself
in
human
Devatas,
to
of help, both
flesh,
and
when
to elevate
their
and redeemer.
and
a sort of spiritual
in
is
the
Soamiji
Maharaj, the founder of the
/
f
/
i
Radhasoami religion and an incarnation
of the
PREFATORY NOTE
Vl
an
in
and
old
Khat tries
at
^ respectable family of
Agra IB August.,1818. From
early childhood,
"
He
upon
all
who came
in contact
th<e
and
e presidediover the
,Satsang
weptv
years
f rom
Mah araj
for over
December.
June^KvOo
7 A
*
I*
He
published
the
two
books
PREFATORY NOTE
mentioned above
and
IX
Prem Bam,
and
wrote
also
in verse, 4 vols.,
in
Hindi,
2.
Prem
Patra,
in
prose,
vols,
in Hindi.
Mat
3.
Radhasoami
4.
Prakash,
in
Hindi
in
and Urdu.
Mahanij Saheb, Pandit Brahm Sankar
Misra, the thircLXeadeii mid Guru, mani
fested Himself onffi e 28tli
March^l861^
in one of the
He
5/V-^4
ioined the
j
*n,i^<
lcj
Hu/oor/Malmrai on tlie/28th
^iuJK^.ZJLR ^CfltL
He in His turn became
JNovember^lStto^
Satsansr of
the
Gurumukh
HI J?ecember 5
PREFATORY NOTE
Hyderabad
1906,
trom
He
i
this
(Sind) during
came,
,
to,
the winter of
,5^vwv^v^A
is
creation and
with
of redemption, to
the fulness of time
which an impetus
is
evidently meant,
in
i. e.,
PREFATORY NOTE
XI
commenced and
presumed, other
cognate matters were left untouched. It
is also a fact that with the
exception of
that, it is
the
first
revise
It might be
ing the previous portions.
asked whether it would be worthwhile^
must be taken as an
and at the present critical
it
inspired writing,
time, there is no doubt that even in its
PREFATORY NOTE
Xll
ft
soami
religion.
difficulty in its
sangis,
some
of
whom
its
existing circumstances.
raj
PREFATORY NOTE
XVII
importance.
at
Soami Bag)v,
Affra,
Huzoor Maharaj
and
/
3.
Maharaj
at
at
Saheh
Peepalmandi,
/
Soami
Bag^
Benares.
Sant
worldly pursuits and vanities.
Sat guru while in human form held Satsang
of
PREFATORY NOTE
XV111
Him
all
harmoniously combine
to concentrate attention
of Soamiji Maharaj,
due
to the peculiarly
un
TABLE OF CONTENTS
PART
ART.
1.
Preliminary Remarks
...
...
2.
The Object
...
...
2
3
of Religion
3.
...
...
4.
...
...
5.
Definition of Pain
...
...
6.
Definition of Pleasure
7.
The
8.
Development of
9.
Differentiation of
State of
Supreme
Bliss
Spirit-force
Mind and
10.
Disembodied
11.
Spirit-force distinguished
12.
The
Spirits
Forces of Nature
five
...
...
10
...
...
13
...
t
Spirit
...
13.
Spirit, the
Prime Force
14
15
...
16
14.
...
...
...
15.
16.
Spirit
17.
18.
J9.
...
19
...
27
...
28
...
32
...
34
...
34
...
36
Six Subdivisions of
...
38
...
41
and
its
Source
...
Human Existence
Human Frame
TABLE OF CONTENTS
XX
PAGE
ART.
20.
The
Region
six
21.
22.
23.
24.
25.
of
Universal
Mind
Subdivisions
and
its
44
...
...
...
with
53
the
56
...
60
...
65
PART
Methods
of Spiritual
67
II
Development and
26.
27.
Spiritual
Sound,
Development
and
Sight,
...
...
Speech
Essential
...
...
Factors of Existence
28.
The
Dimensions
three
not
Creational Forces
29.
30.
31.
affected
the
of
Sound, an Expression
...
...
producing it
The Course of Spiritual Sound is
...
inward
Ordinary
Methods
of
32.
33.
Responsive
Action
Face
evoked
Facial Expression
73
Force
74
always
Contemplation
purely spiritual
70
by
...
...
69
...
76
not
...
...
78
...
...
79
by
...
means
of
..,
80
OF CONTENTS
TAfcLfi
ART.
34.
I>A
...
35.
Spiritual Contemplation
36.
The
37.
38.
39.
Laws
regulating
Spiritual
of
Exercise
the
Powers
Miracles distinguished
41.
42.
43.
An
Incarnation
87
...
89
higher
95
...
...
101
47.
48.
The
49.
Incarnations
Knowledge
Awakening of a
...
Spiritual
Research
religions
50.
Incarnations
New
...
and
...
Spirit
...
Prophets
their Origin
and
99
immense
of
...
....
46.
96
100
Source
Benefit
...
90
40.
45.
;K
81
...
44.
<
...
Prophets
104
of
...
of
extant
of
extant
...
...
103
105
107
...
110
112
53.
...
...
Spiritual Regeneration
Partial Revelation preceding Incarnations
the
of Teachings of
Nature
Uniform
54.
55.
119
56.
The Holy
124
religions
51.
52.
Saints
Service
...
...
113
...
...
115
...
...
117
...
...
tABlE O! CONTENTS
XXII
ART.
57.
PAGE
Distribution of Articles sanctified by
58.
59.
Articulation of Spiritual
60.
61.
Main Object
62.
Holy
63.
Characteristics of Spirit-force
64.
Distinctive
65.
Explanation
66.
Sequence
explained
and Obeisance
Name
of
...
of the
identical
Touch
...
...
...
...
...
distinguished
the
...
explained
...
...
144
...
145
Component
68.
69.
70.
Sound accompanying
parts
and
...
name
soami explained
first
151
Soami
...
the
147
Name
...
...
of
143
...
Supreme
sounds Radha
67.
137
from
of
135
Holy Names
...
...
Radhasoa mi
130
Methods of Practice
Spiritual Name
so-called Mantras
of
129
...
153
Ra dha154
...
...
...
...
158
...
...
159
Commotion
in
...
159
Name
\Q\
72.
Distinctive
73.
Spirit-source
71.
Kabir
Saheb
three
74.
...
Methods of Practice
confidential
75.
...
...
...
...
163
^55
\QQ
167
TABLE OF CONTENTS
PART
XXIII
III
Evolution of Creation,
/.
True Order,
e.,
ART.
76.
77.
Polarisation of the
78.
Eternal
79.
...
...
169
Prime Energy
...
171
Polarisation
Being
80.
in
the
Supreme
...
...
172
...
...
172
...
Pole
of
the
Infinite
...
...
...
174
...
175
...
177
81.
The Nether
82.
83.
84.
85.
tive
86.
87.
Pole
...
Subdivisions
88.
The
Denizens
...
...
of
Regions
Nega
...
the
purely
...
180
...
181
...
184
186
187
Spiritual
...
189
89.
of the
Again Punish,
Prime Current, and the Origin of lunar
and solar Orbs ...
...
...
192
90.
Creation
91.
Mahasunna
...
the
of
...
First
Focus
the
six subtle
Subdivisions
...
196
196
TABLE OF CONTENTS
XXIV
PAGE
ART.
92.
The Emanation
93.
of the Constituents
Evolution
Subdivisions of Brahmand...
94.
The
of
96.
...
The Denizens of
The Tanmatras
and
and
...
Matter
subtlest
...
98.
The Cause
99.
100.
101.
102.
The
103.
106.
107.
212
Consti
of the
213
216
219
...
Gradual Development of the Senses
The Field below Brahmand and the Orbital
...
Motions of Brahmand and Pind
with Prakri...
forming eighty-four currents
The Combination
The Four
The Six
of
Subdivisions
Economy
of
its
the
109
The
Constitution
Man
Incarnations
Being
of
the
...
226
227
...
...
230
...
234
Denizens
...
237
three
...
grand
...
239
...
242
Denizens other
Brahm and
...
Pind
...
...
of
224
...
108.
than
223
of Qualities
Classes of Existence in
Divisions
110.
211
of
of
Presiding Deities
105.
209
...
tis
104.
...
...
...
201
its
...
...
198
six
Particles
97.
Senses
...
...
Brahmand
of
Spirituality
Denizens
95.
Ka"l
...
the
...
244
Supreme
24G
XXV
TABLE OF CONTENTS
PAGE
ART.
111.
The
112.
The
cosm
113.
114.
Man
Constitution of
fit
for Spiritual
a perfect Micro
...
Progress
...
11G.
117.
Conflict
118.
Metempsychosis
119.
The
120.
115.
249
other
...
257
...
-261
...
266
to
...
254
267
207
..
268
...
272
...
275
121.
276
122.
Kfiliyuga
123.
its
its
Troubles
PART
Karma,
/.
e.,
Time
...
cipation
124.
...
for
...
126.
127.
128.
279
...
284
...
291
Human
Them
...
IV
Eman
of
Creation
...
its
...
Advan
...
298
300
302
303
TABLE OF CONTENTS
XXVI
APPENDICES
PAGE
APP.
B.
A
A
C.
Constitution
D.
E.
Hindi Verses
A.
Brief
View
Brief
Faith
of the
Radhasoami Faith
Exposition
of
the
...
305
Radhasoami
...
311
318
...
Brief Report on
...
the
...
Radhasoami Faith
333
337
l{adbasoami Sabai
GRANT
f
Merciful Radhasoami
THY
GRACE AND PROTECTION
DISCOURSES
ON
RADHASOAMI FAITH
PART
True Religion,
its
is
attainable
IMIELIMINAKV liKMAKKS
1
more or
less
shrouded
which
distin
guishes a scientific study. To endow
with
practical and scientific
religion
research
matter-of-fact
interest,
it
is
therefore
essential
that
>
on
in
those
employed
TRUE RELIGION
2
scientific
research,
that
is
PART
to
say,
the
defined,
prescribed and
adopted for the attainment of that object.
The
the
following pages.
2
pain appears to be
the motive
acts.
of
all
Involuntary
there is co-opera
or
assimilation,
acceptance of the
dency, that
tion,
is
to
say,
LET.
ITS
.*>
appertaining to self
or
connected
others.
It
is
by
the
final
entirely Tree
bliss.
This
is
its
study of
As the
referred
bliss
pain,
to, is
and the
a
phenomena
object
the
of
religion,
acquisition of
complete
detailed
of
supreme
elimination
enquiry
as
into
of
the
TRVE RELIGION
PART
result in
in
view.
matter of every -day experiencethat pleasure and pain are felt only when
It is a
a sentient entity
is
in the
normal condi
or deep
or into a condition of
tion
of
wakefulness.
slumber,
trance, or
that
brought
about by
the
is no-
perception of pleasure or pain. It istherefore. clear that the main factor in theperception of pleasure and pain is thai
something, which recedes or becomes
inoperative at the time the transmuta
tion of the wakeful condition into the
takes place.
technically known as
That something
is
to,
A comprehension
the sensory
of the nature of this current, and the
current.
ART.
IIS
form
in
OK.JKCT
wliicli
it
AND END
manifests
5
itself,
in
the
pleasure
and
study of the
phenomena
of
con
pain.
An
would,
the
it is
vaguenessywhich
nature and to its subjective functions.
person
*of
is
an intricate
mathematical
problem
TRUE RELIGION
PART
to be that
of
it
manifests
attention,
itself
and that
its
disappearing
entirely when
a complete diversion of attention.
There are innumerable shades and degrees
attention,
there
is
and
of attention,
in accordance with
them,
phenomenon
whole.
differentiates
great classes,
viz.,
as
which
all
perceptions
may
be broadly
divided.
Pain
mental.
is
DEFINITION OF PAIN
of
TTo
two
physical and
the first place:
classes,
shall
in
ART. 5
ITS
injury.
some portion
of the sensory current has taken place, and
that a forcible ejectment of
known
as
physical
by means
of hypnotic passes, or
pain.
by the administration of chloroform, theIf,
sensory action be
stopped,
which
will
municated
to
the
entity
and
will
not,
In the case of
therefore, be perceived.
mental pain that condition is produced by
TRUE RELIGION
shocks
to
mental
associations.
PART
In
all
the sensory
current takes as great a part in the per
ception of mental pain as it does in the
case of physical pain.
It has already
these
associations, however,
may
it is
If
by means
of
thoughts,
which
MIT. 5
JTS on.JKrr
AND KND
subjective forms
assumed by attention with reference to the
dilTerent impressions with which it is asso
The two states may be aptly des
ciated.
represent
the
various
loss
above.
With reference
have presented above,
the main factor in the
of both classes
is
the analysis, we
which shows that
to
of pain
the forcible ejectment of
phenomena
most
TRUE RELIGION
comprehensive
lows
form
PART
would be
as
fol
The perception by a
sentient entity
of the forcible
currents
DEFINITION OF PLEASURE
As pleasure appears
to be a condition
it would follow
that instead of the forcible
ejectment of
the sensory current, which takes
place in
pain, there should be a concentration
We
thereof.
The charming
effect of music,
which
and which may in
extreme cases produce an ecstatic state
absorbs
all attention,
devoid of
all
dispelled,
if
other thoughts,
a message is
is
at
once
brought in of the
sudden and serious illness of a friend or
near relative, or if some
extraordinary
\i:i.
ITS
which
occurrence,
divert
would
immediately
If tinplace.
in me
cannot be attended to
attention,
message
takes
which was a
source of such exquisite delight, becomes a
Instances
source of oppression and pain.
show
would
which
can be multiplied
diately,
the
same music,
which
is
observation
may
be made.
The attention
manhood and
experiences of mundane
grown-up
of
the varied
affairs.
Any
to rivet atten
5 therefore,sufficient
thing
is
tion,
and
it is
this riveting or
concentra
TRUE RELIGION
PART
another illustration in
support of the truth
we have been advancing. The concen
tration of attention, besides
being attended
with joy, is also refulgent, at times,
aspects
concentration
of
attention,
giving
rise to physical
ness.
But
the
which
something
currents.
(\
We
sends
forth
sensory
this sub-
be sufficient
Meanwhile, it will
to mention here that the
.are
phenomena
of
AND
ITS OIJ.IKCT
Airr. 7
The
i:xi>
as follows
The perception
of the concentration of
rents
in
a mental
which they
VpvW *!
a sentient
entity
l>y
sensory cur
or a material plane
its
the
THE STATE OF
SI
KK.Mi: IliJSS
om
is
it
laws.
TllUE RELIGION
11
PART
DEVELOPMENT OF SPIRIT-FORCE
8
It
is
whatever
force,
the spirit
direction
which imparts
or
vitality to all
vital
animal
ment
the
spirit-force
is
acting,
withers or becomes
that
part
This
inoperative.
and
is
not
directions
creation.
senses
upon
since
perform in various
manifestation
its
The physical
appended
Faculties,
to
all
to
require
it,
in
exercise
for
their
modes prescribed
in the
gymnasium
or in
ART.
ITS OBJJ-XT
1)
the
AM) KM)
surroundings
15
of
nature,
inherent cravings and the needs of
)>y
constitute
ujxm
tlic
the
the
life,
natural exorcise
spirit
its
imposed
development of
and mental faculties.
for the
physical Irani e
All these functions and
actions, however,
result in the association of
spirit with
us to find out
vi/.,
the sentient
now
to
and where it is
entity^ is,
and
how
it
acts
located,
through the
We proceed
physical and mental planes.
make an enquiry
may
instrument of thinking
is
TIU E RELIGION
16
that this
is
as
the
inoperative
when
Prom
vital
to the
energy
mental
DISEMBODIED SPIRITS
cases-
investigators into
appears that after the
it
shall
speak presently.
The importance
of these conditions,
if
AKT. 10
OIUI-XT
ITS
AXD END
17
be
an advance
force.
in
the
Assuming
accuracy
the
of
of
the more
The
first
during
life.
astral
cal form.
of
not
PART
TRUE RELIGION
18
disembodiedness,
liberate
spirit
referred
from
to,
that
does
mental
association
by the
spirit
We
becom
shall
have
that these
mundane
spirit into
lieu of
them, communion
is
established
and the
spirit
will
remain
subject
to
The pro
pains and pleasures.
positions so far established are, therefore,
that in cases of disembodied
spirits,
mundane
referred
to,
(1)
ART. 11
11
SIM
ITS
19
is
the
combination of
From
forces
of
nature.
nature, as there
is
If one
were to
It
constituents
20
TRUE RELIGION
PART
is
analogy to the
is,
that there
is
the
many
about
spirits
phenomena
is
extraordinary
by
facts
reportedinto
theinvestigators
of spiritualism, one of
this
fact be recognised
by
which
spirits.
If
it
will
science,
Airr.
11
ITS
have access
21
fiot
spirits
of
ether,
is
more or
less
subtle func
akin to those
also established.
Instances
an immunity from
is not to be found in
the physical frame. This would corrobo
bodied spirits enjoy
beat and coldyvhich
rate
.sess
very
the statement that the spirits posethereal or astral bodies, for heat has
little
effect,
if
beyond
teniperature the
existence
of
germs
is
We
impossible,
require modification.
shall have to limit the theory to
physical
Avill
22
germs
PART
TRUE RELIGION
of
life.
not
derived
planes,
scope of the
own
planet.
This
view,
if
full of
as our
accepted,,
life.
would have
feeble
and
to be
On the
contrary, they
treated as extremely
from
emanations
diffused
enhanced
when
the
faculties,
during
are
conditions
physical
immensely
of
functions
trance
are
not
ART. 11
ITS
In
K(T
AND EN
23
l)
such
conditions, coming
and occurrences taking place at
working.
events,
015.1
The
festation
of
eventually
essence of the spirit itself.
In such a
condition, the spirit-entity wouTd^becohie
a focus
we
look at the
various forces
of
we
depen
On the
elimination of the
medium, peculiar
but
chemical action.
knoAvn,
to
the
due, as is well
exchange of molecules,
It
is
j)
fc>
TRUE RELIGION
atoms,
or ions.
If
PART
there be
region
o
which
it
possible.
tricity.
is
through a
If the pro
it.
position
correct,
Like
or
of quiescence,
in
accordance
JTS on.JiX T
ART. 11
AND
KM>
*2~>
known as
substance
the inference
irresistible that
pervade
is
all space,
but that
it
is
it
ether,
does not
confined to
appears to be
necessary to observe here that we should
not fix the limits of the space of creation
a sphere
of
its
own.
It
we
are familiar
with.
these three,
and
AVC
should,
we
think,
of
action
has
taken
place through
was not through the three
them,
as
known
dimensions.
ubout
this in the
it
show
We
shall speak
more
26
TRUE RELIGION
If
PART
we
As a
of media.
further illustration, we
the case of heat.
It is a
will take
up
more or
less
passage of
medium hardly
affects the
The
of the latter.
temperature
inference from
this
may not be
different
from those of
ether,
and that
affected
heat
matter known to us
of
by
heat.
Our theory
represents the
particles of matter
midway
is,
disintegrated
between ions
phenomenon known
as
heat,
although
ART. 12
ITS
may
produce
Energy
such
in
its
all
27
not be heat
aspects
can
and
disintegration,
its-
is there
passage through atomic regions
fore accompanied by a manifestation of
heat.
Electricity,
disintegrated
which
is
is
highly
void of heat, but
it
manifests itself
Xow^ eliminate
the
we have spoken
of,
that thr
the proposition
forces of nature are entirely
ture to think,
various
on
dependent for their existing forms
media they act through.
12
the-
28
TRUE HELIGION
PART
-as
matter,
viz.,
ethereal.
solid,
Thus the
liquid,
five
and
gaseous,
elements of the
13
We
-SPIRIT,
of
the spirit-force.
of trance
or
The
spirit,
(1)
cases, the
ordinary characteristics
as observable
by us, are
intelligence,
physical
of
the
ART.
(2)
AM) KM)
ITS on.JKTT
L>
many
(3)
instances,
and other
phenomena, and
thoughts
vital
( !)
which causes
energy,
process
of
subjective
assimilation
that
which
physical frame.
Now, all these characteristics are pos
sessed by disembodied spirits .when they
manifest themselves as guardian spi
rits,
The same
hobgoblins, etc.
apply to the case of trance.
ghosts,
remarks
characteristics,
the
the physical
medium
results in
spirits
which
is
different
TRUE RELIGION
;30
PART
irresistible
functions
the
of
spirit-force
remain
all
spirits
on their
spirit-entities of
found in creation.
The
object of our
show that the
merely to
elimination of the lower media of
argument
is
spirit
We
Article 9, that
mind
spirit
functions.
an instrument
is
media of
It
is,
performs
its
accordingly,
action.
Later on
ITS OBJKCT
ART. 13
we
sliall
show
spirit-force
functions
AND KM)
31
how the
spirit,
its
themselves
and
hliss.
If this
ence
is
T1U K RELIGION
32
PART
If
spirit-entity,
this
into
their old
d fortiori,
it
holds good in
action of His
and the
immutable and all-wise laws have been
fixed for the sustenance and economy of
the creation by the same cause.
14
spiritual
currents,
We have
is
endowed with
bliss, intelligence^,
may
form some
idea,
This>
though
Supreme*
ART. 11
ITS
33
Source of
crive
of
Spirit,
ima
conditions of enrapturing
gery, of penetrating
ligence, of intensely
and refulgent
intel
charming music, of
extreme
states
Now,
cases.
if
of
ecstasy in
the
human
individual
which
ray of spirit and
entity,
a most insignificant
almost a non-entity, possesses the poten
tiality of the various kinds of enraptureis
the
inconceivable
state
of
bliss,
Supreme Source
their
denizens,
of Spirit
is
discussed
later
on.
sufficient to men
Meanwhile,
tion that His spiritual rays arc present
it
would bo
TRUE RELIGION
everywhere,
tinct
PART
is dis
and mind.
This demarcation does not
introduce an element of the finite in the
Supreme
a cloud
limitation
in the
latter.
(This is dis
cussed at length in Part III, Art. 79).
15
We
it
is
When
in
the
majestic vision of
16
We
it
SPIRIT
AND
ITS
SOURCE
AKT. 10
ITS
region of the
Supreme
(o
spirit -entity,
o.")
traveller,
region,
(lie
unless
as
are
energy, and
.that
prime
found in the
spirit-force
We
natural forces.
shall
and
in
the
not ^ therefore^
and
forms
its
brought about
to
focus,
are, to
the
conditions
the
In
36
TRI7E RELIGION
PART
is
complete
very
to he
found
in the human form which is the most
developed condition of sentient entity on
this earth.
In short, the study of the
is
divided,
and
extend even to
many
proper
planes that exist in creation.
of
emanations
the spiritual
examination
therefore, the only practical course of
research for the ohject we have in view.
is,
17
An
analysis of the
its
AKT. 17
ITS
37
tence
I.
senses,
the
composed
ap
of solid,
and ethe
matter together
medium pecu
liar to each.
II.
by means
lustre shed
by the convergence of
the spiritual current and (d) the
:
PART
TRUE RELIGION
38
ego,
which
differentiates its
com
SIX SUBDIVISIONS OF
main
HUMAN FRAME
factors referred
which repre
of"
it
The ganglion
production
that
say,
at the organ of
its
main function
of reproduction, that
the formation of the
which
re
is
is
to
seed
ART. 18
ITS
39
it
whole frame.
(4)
economy
human frame^and
feeling.
it
regu
of the entire
the region of
Cases are not unknown
is
did not
affect
the
The
func
feelings
how
ever, lead to a
the
of
its
(5)
complete collapse
physical frame and of
subjective functions.
ganglion at the throat
The
it
40
TRUE RELIGION
The
ganglion
between the
(6)
PART
situated
two
midway
three
eyes,
are
and
stages of
rea
th^spiritual
experimentations and methods prescribed
later on.
In the course of performance
various
condition,
and
the
experiences gained
during such training furnish ample practi
cal tests of the accuracy of our statement.
If,
hereafter,
discovered,
*
and the
some
scientific
by means
of
methods be
which the
lifeless
body of a
ART. 19
ITS
41
view.
19
for the
senses,
current of the
spirit.
Its
tendency
It mani
two main forms,
(a) sensory and (h) structural.
The first form is found in ani
mate creation, endowed Avith sub
is
in ward
and
attractive.
These functions
jective functions.
work by means of nerves and other
subtler vehicles. This
is
the higher
TRUE RELIGION
form
with
PART
the
evolution
The
(rachand).
though
of a lower
order,
form,
is
in
the
purposes of
The co-relation of these
dispensable
creation.
for
creation
of
second
two forms
will be
found
fully
in
the
Part
referred
to,
explained
its
functions, as a
complete
result in
economy
outward
and
objective
It regulates the
both
subjective of the
human frame
;.
AIIT.
10
ITS
>
existence.
in
its
life
vegetable
so,
form
current, the
current
is
upon the
action
of
mind
also
latent
the
too,
far as subjective
is
Like the
the
spirit-
or the outward
dependent for
its.
spirit-force, as all
drawn.
It
is
clear,
above, that
mind
and
the
spirit-
TRUE RELIGION
currents
have,
their
by
PART
joint
action,
20
AND
How
A person
illustration.
and
flies
into
is
short-tempered
and out
rage^iii
of season, at
during
that
fits
of anger,
formf
so
permanently retain
much
when reduced
to
so
a proposition, implies
good
in the case of
temporary conditions
ART. 20
ITS
45
mind and
ment
From
spirit.
\vr
it
would
frame.
The
known
sense
3^ rail
means
the
(Universal
egg-shaped sphere of
]\Iind).
The region
of
region
(region
Without
the
of
that
Brahm).
beyond
inclusion of this latter region in Brahmand
the
series
of
the
six
subdivisions
of
of
the
six
subdivisions
TRUE RELIGION
16
in the
individual
PART
in
We
vable by us in
made up
the
associated with
force-centres
It is
respective subtle planes in creation.
also observable that the spirit or vital
-energy has been supplied to these nervecentres through the mental plane, as a
six
by the
spirit-centre
The
The
divisions
of
in
Brahmaiid.
In
accordance
US
\KT. 20
with tin s
AND KND
oll.lKCT
iew, there
1-7
Brahmand.
Beyond
its
existence,
is
known
this),
and
Vedas
the same
to the
is
as the
it
to
some extent by
tant association
various dimensions.
for example,
is
dimension, and
alone
is
two dimensions
is
48
TRUE RELIGION
of
PART
the
known
to us
is
non-comprehen
by the Vedic religion of the spiritcentre we have referred to, as from what
sion
we
in
question
devoted to creation.
Our
in
the Part
object in refer
mand,
as used
by
us.
We use it in a more
ART. 20
ITS
11)
corresponds
to
the
esoteric
/
Saints,
religion of
/
Mind
after
receiving
the
necessary
spiritual
energy from
names
of the
presiding deities of
the remaining two of the
higher set of
the spheres referred
and also
to,
the
TRUE RELIGION
50
PART
-deep
known
as,
in deep slumber,
e.,
in instrumental
(consciousness in dream,
subtle form), and lishwa
form),
taijas
i.
in
<?.,
i.
(consciousness
ART. 20
<".,
and
its
from
centre
are,
these three
of
course,
forms
spirit
separate
although they
forms,
tively.
51
The individual
in gross form).
/.
AND END
OH.II-XT
II s
three
The three
frame are
forms respec
correspond
question
to
the
three
I
lie
of the region
spheres
of
destructive,
preserval ve
i
Dualities.
generative, and
The
destructive
lie is the
quality removes effete matter,
Shiva of the Shdstras, the centre of des
4
tructive activity.
tion
and
The power
of assimila
subsequent generation
is
the
Brahma.
quality known as
or
third, viz., the preservative quality
4
generative
The
of these
qualities
The
are to be
PART
TRUE RELIGION
52
The cohesive
force
table
reflex
inanimate
endowed
with
existence,
as
spirit-force
functions
is
subjective
latent in that form, and the higher forms
are peculiar to the subjective condition of
ART. 21
ITS
53
tis
it
21
We
is
subordinate to
hat
the
spirit-entity,
and
it
and that
it
is
also
TRUE RELIGION
54
PART
We
accordingly proceed to
investigate the subject from other points
of view.
in creation.
We have
shown
physical frame in
various subtle forms of an
elimination of the
its
cluding
individual
enhancement
also
We
in
the
and
spirit-entity
results
the mind
is
the
performs
spirit
functions,
various subjective
and that the former becomes
on
inoperative
its
the
withdrawal of the
mind
is
medium
to
same
in the
results, as take place
case of elimination of the physical frame.
to the
^Functions
which
ART. 21
ITS
55
spirit-force,
intelligence,
and
attrihutes of the
are
hliss,
prime energy,
would he the predo
arrived
at
to
extent,
referred
The case
however, to some
the
inference,,
why Brahm
otherwise,
to,
is,
as
was
created
TRUE RELIGION
to
state
briefly
which
region,
contains
six
consequence
divisions
that
spirit-force
that the
pure spiritual
beyond Erahm^nd, also
subdivisions.
It
was in
is
of
pure
PART
of
Brahmand
subdivisions in
it.
The
microcosm.
The main
factor
of
the
communion
manner
indicated below.
We
will take
first.
when
is
it
whether
of the physical
the instrument of this sense, and
is affected, the
feeling of touch,
it
be agreeable or otherwise,
is
A in.
<
22
ITS
.\|)rrioncecl.
ivfrnvd
MMise,
to,
57
including
flesh,
skins,
muscles,
bones, etc.
ment
is
sensory
currents
which are
present
in
its
pores
found everywhere.
If
these pores were shut up, or if the
currents were withdrawn from them,
to be
Each has an
instru
ment
There
is
we would
light on the
sense
analyse the
of
sight.
58
TRUE RELIGION
PART
After
The perception
objects upon the retina.
of these images takes
place thereafter bymeans
phosphorescent con
by means of it, the
is
light
is
(vide
detailed explanation of
The law
cosm.
Communion between
macro
the various
ART. 22
ITS
above.
specified
To
effect
such
of training
special course
means ol
necessary, as hy
communion, a
however,
is,
innermost fane-
the
of
lions
lie
ordinarily
brought up
nervous
centres
(which
and
dormant) are developed
to that condition in which
In the macro
correspondence is possible.
lowest
cosm, the presiding deity of the
the son of
sphere of creation is Ganesh,
If the
the destructive quality.
Shiva,
of Ganesh.
five
Similarly, the remaining
and
which
oter,
contains
ad the
the
sun ^planets,
stars,"contams
six
main
j^
TRUE RELIGION
PART
subdivisions or spheres.
They correspond
with the six nervous centres referred to.
Beyond
of the Universal
Mind, which cannot be
perceived by the physical senses, or
any
spirit.
23
ITS
FUNCTIONS
human frame
extraordinary organ.
The functions
ever,
not
quite
parts of the
of all
its
brain have
no doubt been
-regulates locomotion,
etc.,
etc.,
but the
ART. 23
ITS
(jl
economy
of this wonderful
apparatus
In
we would make
following observation^.
person
into the condition of trance, or is-
and that
brain,
its
focus
is
that
the
plane
of
the brain.
ceptible
same
observation
is
sensory action is
the substance of
of
TRUE RELIGION
<32
unctions of the
where
reached
brain,
the
PART
and a stage is
becomes
ani&ial
If
we go
further
down
in the
In the vegetable
kingdom the nerves and the ganglia do
not exist, and yet growth and sustenance
functions of
life exist.
This
of vegetable existence take place.
clearly indicates that the nerves, the ner
is,
as
it
subjective,
etc.,
for
ART. 23
ITS
63
&d,
normal
the
state of
same
human
truth.
life,
These
corroborates
extraordinary
may by
which corroborate
These instances
are
our
statement.
show that
economy of
humanity
we
is
assign to
very
that
As we
shall
presently
these
observations
explain,
give us a clue
to the secrets of the microcosm.
it.
including
the
of the
entire
human
i,ervou>
TRUE RELIGION
64
system^ consist of
sustaining,
and the
the
PART
life-giving,
responsive
life-
powers.
all the
it.
When
upon
communion with the macrocosmic spheres
corresponding with them is established,
and the powers of the presiding deities of
these spheres are imbibed.
The brain
from which all the lower nervous centreshave been generated is similarly associated
with very subtle planes.
They do not
belong to the part of the creation within
our vision but to the higher regions of
creation, viz., to those of
Mind^and
the TJriversal
AUT,
1?
ITS
communion can be
brain,
(I.")
established with
Hralnn
to,
are associated
the brain.
21
-THE UK
MX
In the fissure
.VXD ITS AI
KIHTKKS
six
with
the*
subdivisions
six
Brahmand and
subdivisions of
in- to
of
Hrahmand
the purely
appertaining to
concerned, whether
is
of
it
be grey or white,
The
very little importance.
innermost quarters within
thSlfl^means
of which the microcosm is associated
with
E
TRUE RELIGION
66
PART
The
fol
There
is
find
itself is
access
slit
of
within.
in a wall of
which solar
The opening
it is
in
it.
person placed
will
ex cathedra state
:25
ft^t^iC^C^i
devotional methods
fr.
67
Ul(l
communion with
by the increase of
spirituality,
and
is
sufficient for
carrying
of the
human
The proposition we
body.
on the functions
may
be confirmed by
which
is
we can
have referred
to,
-conscious of
what
TRUE RELIGION
68
him, and
also
of
outward
ARTI
occurrences.
Even when
disembodied
spirit.
PART
Methods
of Spiritual
II
Development and
2(>
-SPIRITUAL DEVELOPMENT
Since
advent
into
the
the
up
to the spiritual
spirit
made
its
regions
of
has
material
PART
SPIRIT-DEVELOPMENT
70
upon
it
and
II
its^
ward
to higher regions.
we
Before
The
SPIRIT-ELEVATION
ART. 27
71
we would make
object
is
nation.
sight,
Further,
if
become
would
inoperative, the subjective powers
would undergo
either
disappear^or they
considerable deterioration, and existence
would be
to
short.
apply to the
senses and the subjective functions of the
But as they
subtler and higher planes.
do not take an active part in the main
also
tenance of
the
are not subjected to any regular trainingor exercise in the microcosm, they lie dor
art"
72
SPIRIT-DEVELOPMENT
provided in the
served.
The
human economy
methods of
PART
is
II
not
devotion and
( 1 )
utterance of the
name by
As disembodied
spirits
at the time of
their
AKT. L S
7X
inuc-li
we propose
to explain, are not herefore imaginary, and
the same trials should be accorded to them
methods of
spiritual exercises,
1
1^
BY CREATIONAL FORCES
In the economy of creation, each set of
three dimensions is separated from each
other in such a manner that the creational
forces of different intensity
and subtlety,
cn^ition
dimensions,
74
SPIRIT-DEVELOPMENT
etc.,
are related
each other.
remarks
is
to,
PART
II
The object
our present
merely to point out that the
of
classes of sounds:
is
(2)
whose tendency
is
character
full
(for
of
an opposite
explanation
29
PRODUCING
We
IT
AIM. 29
them.
SITKIT ELEVATION
Take,
for
reports produced
instance,
">
<
the case of
by gunpowder^ or by any
which
The subjec
them, and
is
76
and
PART
SPIRIT-DEVELOPMENT
The
of beautiful
imagery.
II
effect pro
swayed
vigorously
such language
by
are
and
passions
mistaken.
mother
when they
expression to them in
and tone as cannot be
give
feelings,
too,
persons,
to her infant,
of
the effect of
sounds.
If
feelings
insignificant
in
articulate
humanity
is
Prime Energy,
viz.,
beginning of creation.
30
ALWAYS INWARD
Our ordinary
some outward
idea of an outburst
flow of force
is
that
from the
Sl
uT. JJO
IKIT
l.K\
ATION
77
term
the
otherwise.
l>y
we mean
burst,
spiritual out
manifestation
<>r
the
inward and
burst
attractive.
lias
are listened
intensity
is
entity.
to,
AVheii they
an inward stress of great
method
being
towards the higher spiritual planes from
which the spiritual sounds proceed. The
sound-practice thus constitutes the pro
of the spirit.
cess for the elevation
Spiritual sounds are, however, very subtle.
until
SPIRIT- DEVELOPMENT
78
PART
II
The
perception
of
the
true
is
spiritual
an advanced
The perform
is
commenced
after
the
devotee has
is
noted
beloAV.
31
SPIRIT-ELEVATION
ART. 31
Such
spiritual form.
case.
only
is
et,
7!)
however, the
The
it
During dream,
impressions and
is
it
disappears completely
when, the premises of deep slumber are
The contemplation of the form
reached.
of
man, would
not,
therefore,
be
the
sky,
that form,
it
contemplate Him in
would be merely a contem
and
32
is
A
not
contempla
also,
there
Before
stating
contemplation,
the
we would,
true
spiritual
for the sake of
80
SPIRIT-DEVELOPMENT
elucidation,
make a small
PART
digression.
in
U
It
Article 20
people
of the
the
that
to
is
say,
by means
countenance.
proposition
This
we have
upon
establishes
the
enunciated, and we
the subject under
explanation.
33
Facial
peculiarities
and
expression
evoked
by
means
81
SPIRIT-ELEVATION
ART. 34
of
feelings
sound.
communicated
by
There are abundant
The
affectionate
which
of lovers
responses
towards each other, the hilarity evoked by
the features of comic actors, are instances
Thoughts,
It
need hardly be
34
volume devoted
to the correspondence of the microcosm
In the portion of
F
this
82
SPIRIT-DEVELOPMENT
PART
II
the
various spheres of
means
ganglia and
by
the brain.
in
nervous centres
of
known
(technically
person,
in developing the six
is
an adept
He
creation.
threshold of
has
subtle
we
see,
their
conditions.
reached the
including
first
who have
spheres
of
Brahm,
viz.,
to Trikuti
and
Sunna,
Yogeshicars and Sddhs or
Mahdtmds respectively. Those who have
are
access
to
the purely
spiritual regions
second
division of
(the
ART. 35
SPIRIT-ELEVATION
has
reached
83
Saint
who
the
(Supreme
35
All
is
known
as
Param Saut
Saint).
SPIRITUAL CONTEMPLATION
feelings
of
strong
character are
humanity
can
be
tossed
does
not
to
appear
be so strong as those produced
by the
SPIRIT-DEVELOPMENT
84
which
is
is
terrible,
PART
II
unmistakably
muscles, &c.,
is
so altered that
no
resis
i. e.,
is
ART. 35
of
SPIRIT-ELEVATION
85
reflects the
Brahmand.
spirituality of
actions of
Brahmand would,
therefore, he a
contemplation of the image of the spirilual form of Brahmand, and the contem
be
plation of the form of a Saint would
the contemplation of a form of pure
spirituality.
form of
contemplation of the
form of a Sddh or Mahdtmd, has accord
their absence,
ingly
been
the
prescribed as the
spiritual
whom we
more
intense, as
it
this effect is
is
which gives
Adepts have access
.alone
cherish an
much
rise
to
the
effect.
to
all
the
subtle
86
SPIRIT-DEVELOPMENT
PART
II
by
late
it.
The contemplation
adept of Erahmand,
division of creation,
of the
i.
is
e.,
image of an
of the second
no doubt highly
spiritual
development of the
from the
spirit-force,
association
of
the
detached
Universal
Mind,
87
SPIRIT-ELEVATION
ART. 36
will not
be possible.
The company
spiritual
spiritual
development,
spiritual influence of
and it
when he is
considerable,
manifest
as
an adept is very
becomes specially
conducting
internal presence,
description
necessity
company of a
36
the
During such
realise
his
and a service of
this
highly valued.
and the benefit of the
therefore,
is,
The
later
the personal
are
An
haye^
of
that sphere.
Further
88
SPIRIT-DEVELOPMENT
PART
II
and
deity,
essence.
(2)
In these two
latter conditions,
an
clear
Mind
or
Brahmand.
37
The access
endows him,
as
of
those
possessed
by
the
ART. 38
SPIRIT-ELEVATION
presiding deity.
80
question as to why
exhibited so as to leave no doubt as to
their possession
38
by adepts.
will be
relief of suffering,
No
90
SPIRIT-DEVELOPMENT
PART
II
They appear
to
resorted to
for the
attainment of
the
On
the contrary,
or the incar
and
his
followers to
be vanquished, or
miracles
means
be
the
ordinary
or cure^or
protection^
This furnishes us with an expla
either
success.
cannot
for
39
We
consequence of
its
being endowed
ART. 39
SPIRIT-ELEVATION
of the
91
the
Supreme
an unbounded ocean of supreme
bliss, supreme intelligence, and supreme
energy. Having thus noted His main attri
butes, it is a truism to say that whatever
origin
Creator,
spirit-force,
is
He has done,
is
is
fraught
witli
supreme intelligence,
no other object in view than to confer
benefit on all.
His laws, too, which
embrace the past, the present, and the
future,
scope
of
which
must
necessarily be a conform cr to
much
we
so,
find that
that even
the highest
degree
it is
always hidden, so
human
is
intelligence of
SPIRIT-DEVELOPMENT
t)2
PART
II
come
into,
play,
planes referred
faculty of diving, to
secrets
to, is also
of the
nature, which
non-intelligent forces of
enahle it to make discoveries
the
The
This
is
field
extraordinary conditions,
e.
g.,
those of
trance,
ART. 39
and
SPIRIT-ELEVATION
93
themselves.
actions
work
at
random.
statements
made by
are
either
will, or
Furthermore,
they
many
and
it
what
we have
stated above,
it
From
would
the
and wielded
which com
PART
SPIRIT-DEVELOPMENT
94
II
another.
it
is
self-evident,
his sphere
that
of
the
deity,
command.
The
must be with the deity
adepts cannot at will and pleasure break
those laws and use them for the purposes
s
of this world.
40
Persons
powers of
MIRACLES DISTINGUISHED
endowed
spirituality,
some slight
who are in no sense
and who are not
with
of
adepts,
ART. 41
SPIRIT-ELEVATION
95
main.
of arousing
an
interest in religious
and
true
prophets,
&c.,
manifested.
These
inaniiVstations
rare,
with
the
that
access
aim being
Such
regions
by internal devotion.
miracles were, hoAvever, only intended for
persons endowed with some spirituality
that
is
or less
for devotion
and access
to the
higher planes.
41
By an
96
SPIRIT-DEVELOPMENT
PART
desires
This
is
is
II
full
of
worldly aggrandisement.
the reason for the reverses allowed
to take place,
incarnations,
when
etc.,
extension of their
supernatural
powers
In the matter
of
ordinary means,
and rectitude
conversion,
viz.,
of
too,
the
reasoning, statement,
conduct,
were
almost
42
There
is,
however,
another
and a
ART. 12
Sl
KLKVATIOX
IRIT
other
Like
foresee.
ordinarily
!>7
natural
on,
incidents
commonly
and they
are
void
explanation, as is
As the application
of
all
believed.
laws of accident
of the
not
is
haphazard
a matter of
resort
mainly
to
them
of
spiritual,
for
the
their
benefit,
disciples.
considers
to
be insurmountable
which
unmistakably
of
spiritual
his
the
hand
When
such
reveal
master.
SPIRIT-DEVELOPMENT
98
PART
II
difficulties
is
If
any worldly
seriously rendering imprac
it
Avill
of
a Persian
This
under
rendered
into
English
is
as
Seekers
of
the
VKT.
1.)
99
SPIRIT-ELEVATION
!:>
and
functions
of
the
adepts
in
the
however,
not
quite
the
case,
and
~the
and access
to higher regions.
SPIRIT-DEVELOPMENT
100
In
PART
44
INCARNATIONS EXPLAINED
this
connection
may
it
II
not be out
remove a misconception
place to
that prevails in respect of incarnations.
The idea of the finiteiiess of humanity
of
makes
as
preposterous, at
any rate, paradoxical, that a deity with
immense powers should
or
infinite
it
appear
We
below.
the
is
diffused
sufficient
work
spirit
and
of
have already
spirituality
to carry on
the
human
stated
of
that
an adept
the ordinary
frame, while his
the Universal
Mind ^
or
to
the purely
spiritual
and
Now,
if
this
proposition
holds
AUT.
101
SPIRIT-ELEVATION
I")
with greater
holds good in the case of incar
it
nations.
<n
is>
id carries
from
however, may
forjn, and then lie
him,
human
Direct rays
assume the
is
said
to
the work
by the deity
direct impulse,
appertaining to the object for
s
His
and flow
is
which
The ehb and flow is
subject to tides.
itself,
but
it
before,
tide
is
15
its
currents.
AN INCARNATION A SOURCE OF
IMMENSE BENEFIT
\\V would
necessity
now proceed
to explain the
We
PART
SPIRIT-DEVELOPMENT
102
have already
(rackana)
said
evolved
that
in
by
an
II
creation
Omniscient
Being, nothing
haphazard or accidental,
and that beneficent laws govern all
is
the
conditions
of
creation
The
and
and
those
apparent
though they
hardships
are painful and, at times, heart-rending,
and most tyrannical in the aspects
they
present,
miseries,
must
nevertheless
be
which appear
when
essence of
the
ordained.
advent of an incarnation
is
ART. 46
46
103
SPIRIT-ELEVATION
GIFTED SPIRITS
all
mitigate
and
appliances
which
aids
protection
provide
sufferings,
civili
tions
soever
fractional
it
a glimpse,
may
be,
of
how
the
serene
if
In
short,
description
all
it
whatever
was, or has been
knowledge,
may
be,
of
104
SPIRIT-DEVELOPMENT
PART
by
II
spirits
Similarly,
at
proper
times
prophets
from which
have
they
come^and impress upon all the
necessity for a training which would
secure access to those regions.
o
Burin o
"
and
sufficient
to inspire
piety were
confidence in the revelation and esoteric
;
The
spiritual training, of
whatever degree
it
may
be, was,
associated
ART.
tin*
SPIRIT-ELK VAT ON
105
aid
<>!
u uide,
spiritual
who was
by an
prophet s
no difficulty in surmounting the obstacles
referred to, hut when such adepts became
the formulas alone were regularly
extinct
but
observed,
very
little
no internal
progress
The
training,
was made.
ferred to lien
means the
or
re
internal journey
staije,
and
higher plane
needed as for
,
18
for
light
106
SPIRIT-DEVELOPMENT
made by means
PART
II
humanity.
character
is,
be
to
religious.
This universal
but
is
the
mood
outcome
is
not
of
of
hereafter.
now and
107
SPIRIT-ELEVATION
ART. 49
49
As we
shall
show
later
on in
this vol
time of
although
death.
it
may
Access to
his
region,
individual mind,
Universal
and
they
the tendencies of
Mind
the
antagonism to the
journey which
108
SPIRIT-DEVELOPMENT
PART
II
ego
is
engaged in work
Mind, and
received the
teachings.
AKT.
si
li)
sinful
iiMT I:U:\ATIOX
and virtuous
acts,
101)
location
AN
as
Brahmand
as,
mind he
not
tit
similarly,
Universal
Mind
will not he
tit
spiritual
region.
in the condition of
from the
first
matter/in
its
place, the
atom has
passage
In the
sub
of
frictional disintegration,
which
is
dom and
SPIRIT-DEVELOPMENT
110
50
PART
II
descended
upon
this
earth
from
the
was
of creation.
allusions
are
differentiation
incomprehensible ^ and no
is
Many
things ^ which
face to be impossible
appear
or
on their
ridiculous^ are
111
SPIRIT-ELEVATION
ART. 50
To the
ordi
The horse,
quite a different significance.
\_/
is the highest
electric
current
Jjtirftk,
*of
tion.
It
is,
as
it
were, the
tuality
of everything
division,
and
upon
life
and
physical
spiri
in that
higher division
head of
this
is
possible.
current
is
The fountain
in
the
moon
112
SPIRIT-DEVELOPMENT
PART
II
Yedic
Maya
Sabal
Brahm.
All commands and revelations
were made to Mahomed from this place,,
and the goal of his teachings ends here.
51
SPIRITUAL REGENERATION
As knowledge
of every
description
is
a sphere considers
lower planes,
it
he has originally
to-
and
Such incarnations
are
rare,
pur
and
AKT. 52
SPIRIT-ELEVATION
Later on,
personal contact with them.
the work of spiritual regeneration is
carried on
the success of
the
first
order,
that
is
to
if
say,
he
his training
is
as efficacious as that
by an
52
who
sphere,
is
is
to
this
114
SPIRIT-DEVELOPMENT
PART
II
which is known
as
Brahmand, but
made their
grand division of creation, thus
advent. Kabir Saheb was the first to come.
Some of His holy pieces, in the most clear
terms, point out that He had come from
the highest sphere, the one beyond the
is
known
as the
sphere of Eadhasoami.
the true Almighty, Supreme
Creator,
SPIRIT-ELEVATION
ART. 53
The
verse_C)jr"jKjjJnr
M*
follows
Sc(hcb/
115
referred
English would be as
knower
of the secrets
of the
present.
Das,
Das, Charan Das, Nabhaji^ Darya
Saheb, R,aidas, Surdas, Shums/Tabrez, Man-
Dulam
M.
sur, Sarrnad,
53
Moinuddin
Chisti,
&c., &c.
^
spiritual
SPIRIT-DEVELOPMENT
116
training,
which
PART
II
is
is
as
He
who
showeth
mansions
within
mansions
The
of this couplet
is
tion.
tion
is
As Satguru
of
pure
true or
real
is
in
consequence
of
its
ART. 54
SPIRIT-ELEVATION
117
outward
.sv/.svo//y.
company
Inward satsmig
is
the
mamfestation^ttey
consequence of earnest and affectionate
contemplation of his form, or remem
brance of his gracious acts, is also internal
jatsang.
-
64
When
ation,
thus
asjhas
made
fit
development by
teachings
and
the
practical
devotional
118
SPIRIT-DEVELOPMENT
above, were
PART II
soaSm
To
all
these
revelations,
mental
experiences,
were advanced in
SPIRIT-ELEVATION
ART. 55
of
discourses
most
delivered
character,
service held
extraordinary
during the holy
55
SPIRITUAL TRAINING
The
Saints
<j
it
was
on
this
earth,
that of ordinary
known
humanity.
It
is
all
along
to them,
120
to
SPIRIT-DEVELOPMENT
PART
II
law
that
or
same
coarse physical
whose worldly
from the
by death, but
liberated
bondage
desires and mundane
affini
whom
with
friends
and
kindred
to
dabble
be
ART.
Tbe
bad.
good or
of
Saints,
of
lladhasoam i,
st
ress
specially
upon
teachings
the incarnation
religious
of
therefore,
spiritual
practical
science of the spiritual
technical and
the
is
holy
sufficient for
The
subtle,
on
training
the devotee
of
The
training.
force
is
requiring
planes
spiritual
successful
an
special
highly
regular
with
which
unacquainted. A perusal
books is, therefore, not
experimentations
from
lay
for
daily
121
SPIRIT-ELKVATION
.V)
adept
experimentations.
performance
requires
both
such
of
constant
aid
internally and
is
of
all evil
The root
egotism, which word is used here in its
literal significance, and means and conveys
the idea of a consciousness that whatever
externally.
is
possesses
within
122
a
SPIRIT-DEVELOPMENT
PART
the spiritual,
entity
translationjof
is
II
im-
real progress
acts
is
possible.
come
impediment. Assistance
of the description we have been speaking
this great
of comes unsolicited at
moments when
way
to diffidence
for
assistance.
This
exercise
SPIRIT-ELEVATION
ART. 55
He
then becomes
tance to others,
who have
not
made
so
much
planes
is
own
and by
is
possible only
present.
disciple
company
adept
internal experiences
is
when a
living adept
that the
It is not necessary
must always be
of the
adept.
in the personal
So long as the
is
kinetic
SPIRIT-DEVELOPMENT
is
PART
II
a distance. The
ahsence of adepts has been the cause of
at
they apper
progress
sion of
is
when
continuous, or
frequent intervals.
spirituality,
which
it
had
already
been
It
will
describe in
as
it
practice.
The
presiding
adept,
who
ART.
SPIRIT-ELK VATIOX
T>()
125-
mixed
character, both
is
seated.
The
commences with
which all the members
service
the recitation, in
of the congregation can take part,
of
126
SPIRIT-DEVELOPMENT
certain
holy
which
pieces,
PART
contain
II
immense
expression of the
spiritual benefit conferred by the gracious
Supreme Creator, Radhasoami, in reveal
grateful
may
be extended to
frail
grace
and forgetful
in
their
absence
Supreme Being,
the bliss of His
in
attained.
During
the
interim
of
the
SPIRIT-ELEVATION
ART. 56
127
comprehension,
presiding adept,
or
these
as
books,
holy discourse.
made
the text of a
religion,
congregation
attending, to
tional
some extent,
practice,
which
are
specially
simultaneously
to their devo
of
contempla
is
is
128
SPIRIT-DEVELOPMENT
PART
II
revealed.
so
delivered during
sat sang,
The discourses
however, more
of find
its
most
conduct
as
prescribed
in
the
religion
The
surroundings of
satsang, the presence of the adept and
of
the
Saints.
his discourses,
effect
SPIRIT-ELEVATION
AKT. 57
to in
the following
The
showers of ambrosia
fall
in
s at sang.
57
-DISTRIBUTION OF
ARTICLES
SANCTIFIED BY TOUCH
and garlands
sanctified
by his
130
SPIRIT-DEVELOPMENT
after
distributed
adept.
it
II
by the
sanctification
constitute, as
They
PART
were,
the
if
a part
may have
to be
of the satsang.
/
58
abandoned as
The benefit
of sanctification,
which we
who
are often
and garments
for the
A KT.
~>
SPIRIT-ELEVATION
131
which
is
more or
less
flowing
or the
mode
is also,
is,
At
..and
this
tion of the
SPIRIT-DEVELOPMENT
132
PART
II
the adept
tration
during
and the
great,
this
forming
gaze.
such
devotees
practice
who
are
per
accustomed, hi&
eyes involuntarily close, but during this
condition he is all
along conscious,
to
which a devotee
is
The aid
hypnotised subject.
received in the course of this practice,
like
which
is
technically
known
as the Arati
of this
confounded
by
of
with
the
effect
produced
ATIT.
133
SPIRIT-ELEVATION
58
as
is
now proceed to
promised, we
explain the theory of the four modes of
As
mentioned
sa notification
theory
also
c.,
garlands,
internal condition
ohject
affects
the
to
applies
tion of
the
ahove,
those
which
sanctifica-
That
an animate
by touch.
of
who touch
it,
is
To a
&c.
liarity
applies
all
blis
pecu
animate
beings.
speaking of
we have been
Hitherto,
the physical effects, with the object
of establishing the proposition that the
inherent
capable
constitutional
of
spirituality
producing, by means
physical frame
it
peculiar to
seed-power.
its
is
of the
In case of
SPIRIT-DEVELOPMENT
similar
sanctification,
effects
PA11T II
are
pro
duced, hut they are perceivahle on the
spiritual plane, as the physical effects
observable on
are
the
whose
developed to some
devotee
the
physical
plane.
power
spiritual
extent can
is
realise
sanctified
effects
by
produced
almost
immediately he uses them,
objects
even when he is not aware that the
object he
this
it
with a
easier
establish
to
with
person,
object used
above
If
sanctified.
is
using
is
find
is
is
the
communion
aid
of
an
stated
fact.
something
left
on
the
way by
the
as
it
were,
to
all
elements,
It
would
not,
to
presents>
the spiritual
therefore,
be
ART. 59
SPIRIT-ELEVATION
irrelevant
to
we have been
theory
electrified
if
state in
bodies
support
135
of
the
advancing that
can impart their
electric
electricity so
of
electrified
physical frame
is
body,
adepts whose
ality
59
We
of
the
now proceed
third
to
method
the explanation
for
spiritual
136
SPIRIT-DEVELOPMENT
development,
spiritual
viz.,
PART
II
be analogous
ordinarily held to
Such
repetition of the holy name.
is,
The
names themselves
each
articulation of those
in
modes peculiar
to
jwhich
137
SPIRIT-ELEVATION
ART. GO
destruction,
and
when
functions
their
60
the nature of
In
human frame
them
exist
by
means
of
apertures
human
frame,
were, the
It
in
small
rents in action
in
the
human
frame.
We
have
also
138
SPIRIT-DEVELOPMENT
PART
II
shown
which
everywhere and on
could be perceived
all
if
the inherent
sides,
hearing, which
is
faculty
of
in our spirits,
According to the laws
latent
were developed.
of harmony, the sounds, we have referred
to, co-operate with, or militate against,
those which are concordant
or dis
cordant respectively.
Each sphere ismaintained by a central power or pre
which
siding
deity,
reservoir or focus of
constitutes
the
power or vitality
that sphere. The force-cur
peculiar to
rents prevalent in the sphere take their
rise from the presiding deity, and sounds
peculiar
them.
to
We
those
currents accompany
have similar currents in our
139
SPIRIT-ELEVATION
ART. GO
in respect of the
peculiar to the sphere
maintenance of the physical body hut
;
viz.,
perception,
come
into
vibration in
acts of vibration
is
The
deity
140
PART
SPIRIT-DEVELOPMENT
II
mantra
sicldhi,
cies are
that
is
a great
impediment, and the repetition of the holy
name is, therefore, not so effective as it
would otherwise
be.
is
great combat,
ensues
of practice,
at
the
time
therefore,
and until the outward tendencies are more
or less overcome, the internal currents of
the centre at which the repetition is being
performed
we have been
SPIRIT-ELEVATION
ART. 60
141
a few years.
repetition
of
known by
who
persons
and even
practice
such
if
repetition,
form the
is
was
before.
stated
their meaning),
142
PART
SPIRIT-DEVELOPMENT
II
principle is enunciated by
Chisti in the following couplet
The
of
translation
the
English is as follows
There is no difference
Moinuddin
:
in
couplet
between the
Hamayan,
The meaning
Name and
is
are
143
SPIRIT-ELEVATION
ART. Gl
parallel to
water and
imitations
in
waves, no differ
ence should he stated between the two.
The names, we are referring to, are the
its
articulate
speech of the
words used
to denote objects or
thoughts
-and feelings.
61
It will be observed
tual regions.
practice,
we have
of spiritual
144
SPIRIT-DEVELOPMENT
PART
II
name
described
feature exists.
name
entirely devoid
rial
of all
In
purely
spiritual
religion,
the-
names
or mantras
act as
^\\\ic\\ merely
of
and
destruction
or
control
instruments
name which
alone used.
advocating in
liberation
effects
of
We
any
of
spirit
are not,
therefore,
the
of
by way
principle
illustration
they do not,
a
however, form
-to
establish
ART. Oo
part
SPIRIT-ELEVATION
of the
practical
1-5
code of
trainingof
in
the
the
Saints.
religion
prescribed
03
CHARACTERISTICS OF SPIRIT-FORCE
we propose
main features
of the true Supreme Creator and the
characteristics of the spirit-force by which
the creation was brought about.
It is a
to ascertain the
is
in the condition
is
force also.
It
146
SPIRIT-DEVELOPMENT
PART
characteristics
II
owe
of the
prime
The
spiri
infinite reservoir
Himself
till
In the
manner
in
which the
spiritual
Meanwhile,
it
present purpose to state that the spiritforce acts and forms a field of action in
ART. 01
SPIRIT-ELEVATION
117
we
negative
ions
negative
poles
tradiction
round the
positive
respectively,
disappears ^ and
the
and
con
the
process
the manifestation of the currents of
of
its
61
Commotion
currents
and
the
currents
themselves
prime
SPIRIT-DEVELOPMENT
148
PAUT
II
of
tion.
reduced to mantras.
name
or the
The
greatest holy
mantra, as revealed in the
^W
Vedas,
the
viz.,
source-sound
underlying
it.
It
is
in articulate speech
merely an imitation
of the sounds accompanying the functions
Brahm (the Universal Mind) in
of
Erahmaiid. The distinction between the
SPIRIT-ELEVATION
ART. 61
149
current actions of
maybe
spirit,
viz.,
the
mind
is
elucidated
Our think
an instrument
the
spirit.
work
the
centre
of
have
and
The sound
supplied the vitality.
vibrations at the mental plane of
of
the mental
plane,
through
and are as
distinct
referred
to,
as
from white
light.
power
and perceiving the
150
SPIRIT-DEVELOPMENT
PART
II
J/i
ener
been speaking of
we have
is
spirit- currents
supplying
the
In
the*
of
spirit
alone, viz.,
the true
source
Supreme
Supreme Being,
and pro
other
incarnations
Radhasoami,
phets, &c., accordingly revealed the holy
names or mantras of the functional
powers of
their
the
supreme
true
respective
deities.
spiritual
name
As
or
ART. G5
151
SPIRIT-ELEVATION
65
The imitation
the
first
in articulate
spiritual current,
sound
which
is
of
the
or commotion
that
origin
and source of
creation
is
all spirituality
lladhasoami, and
in
Him
as.
SPIRIT-DEVELOPMENT
PART
II
is
acting.
As each ray
we
could
penetrate the
surrounding layers^ and reach the inner
most quarter occupied by the spirit-ray:
if
mantras
however,
It
holy names.
perhaps be more satis
or
153
SPIRIT-ELEVATION
ART. G6
GO
tion,
is
desirable to
explana
mis
remove a
the
apparent ano
that the manifestation took place
The answer
to this
maly is
by a process of attraction similar to that
exercised by magnetism (vide Article 63).
As the current is always towards the
source,
its
action so
far
as creation
first
by means
it,
that
is
is
instance
of
the
of currents.
Prom
the point
154
SPIRIT-DEVELOPMENT
PART
II
67
as
is
that
of
instrument of
to be put
whistle,
bell,
articulation
in a condition
is
&c.,
the
required
which corres
of the
&c.
Now,
if
we want
we shall
to-
so
to>
end
at the lips,
and then
SPIRIT-ELEVATION
ART. 67
to
the
sound of the
sound of a
sibilant
by adaptation
in a manner
flute.
which
S,
is
issue
The
uttered
were not to he
which
produced by a concentrated
shock on a part of a metallic disc or on
is
is
indispens
the
initial letters
From what
156
SPIRIT-DEVELOPMENT
PART
we have
lished
letters
indispensable
in
imitating
We
is
somewhat
The exam
homogeneous mass
differentiation into two com
creation, consists of a
capable of
and negative
ions.
By
the
action of
the
reason
why
the
negative
and
ART. 07
Sl
IKH
157
KI.KVATIOX
atliact each
positive poles
other,
and a
another.
If
is
we
The
into
up
ell
This
is
the
resolves
prevailing attraction then
are
which
made
attraction-currents
This
direction.
is
the
to
state,
same
some
and
articulation.
which
is
The sound
of
11
is
one
vibration of the tongue, and this lettersound must, therefore, be used in the first
158
SPIRIT-DEVELOPMENT
PART
II
purposes of imitation in
accompany
is
accomplished
Radha
.are
08
of
We have already
true
spirit is the
source
and the
is
infinite
entire creation
is
but a speck in
it
like
their impress
from the
infinite
form
first
SPIRIT-ELEVATION
ART. 70
159
69
The idea
infinitude
precludes the
we may, without
a form to the
inconsistency, ascribe
infinite with reference to the first demar
cation
introduced in
festation of the
it
by the
mani
We
was
70
elliptical or
Our
160
SPIRIT-DEVELOPMENT
PART
II
prime
the
spiritual focus.
principle
In accordance with
already
enunciated,
we*
in
action
If
AVC
inwardly.
examine the conditions accompanying the
convergent
Soami we find
the
Soa
first
a hollo w
ellipsoid
part of it,
within the
viz.,
produces
mouth resembling an
r^^^4i_
and the next part sliuts it up
"VTc
left out
articulate speech to
the sounds
accom
assumed, with a
that
the,,
plete to
fair
degree of probability,
some
SPIRIT-ELEVATION
ART. 71
161
that
it is
not of prime im
portance, as anything in the shape of theory
alone is ineffectual. It is experimentation
attempted to present
is
we have
the supreme
and
and material
in
71
//
Wo
lias
trial, if
made a
K
SPIRIT-DEVELOPMENT
162
in
PART
II
one of His
holy pieces.
this reference
of the couplet
have quoted will be as follows
we
Kabir
saith,
-^
The true
spiritual guide
Kadha
sion
combined,
be repeated.
viz.,
Radhasoami
should
SPIRIT-ELEVATION
ART. 72
163
72
We
tion
of
three
different
spiritual
methods, by which
the development of
the spiritual force and the ascent of the
spiritual entity to higher spheres are
accomplished.
-or
The method
of spiritual
holy name,
Iladhasoami at the focus of the spirit-
entity,
and
the
contemplation
of
the
-adept at the
devotee
spiritual training
of
spiritual
commencement
of
164
PHUT-DEVELOPMENT
PART
IT
the sound-practice. They are all alongcontinued as part of the daily spiritual
The methods
of repetition and
are
at
a
later stage per
contemplation
formed at centres higher than that of the
training.
spirit- entity,
as efficacious in
awakening the
spheres as
If the
second
contrary,
if
this
and the
is
also very
165
SPIRIT-ELEVATION
ART. 73
This
spiritual regions.
spiritual
training.
is
Om
and
the repetition
to
11
Ty
the supreme
of
<
ii
holy name, liadhasoami.
73
We
From
this it
may
be naturally
spiritual guide
is
concentration
but there
is
in degree of concentration
a difference
produced by
166
SPIRIT-DEVELOPMENT
PART
II
The
difference
may
not
at
the
who has
former
and mutual
affection,
features.
74
Our explanations
of the three
methods
167
SPIRIT-ELEVATION
ART. 75
alone,
and
is
methods
rituals or other
secondary adjuncts.
The
75
The
by
effects-
168
and
SPIRIT-DEVELOPMENT
PART
II
this
may
be.
relatives,
The
ing portion
assigned
volume
the
actions
to
performed by
we proceed
order,
a,s
on in the conclud
karmas,
i. e.,
Meanwhile,
and explain the
spirit-entities.
to describe
.^are
aws
of creation.
PART
III
Evolution of Creation,
/.
e.,
True Order,
of Creation
preceding rachand,
of creation, should
hended in the
As
bas?d upon
e.,
an
theories
our
the
evolution
be clearly compre
first place.
proceed to present
condition.
i.
We accordingly
outline
and
experience
of
that
deductions
are
alone
We
commence a
process
of
destruction of
be
a transformation into subtler conditions,
which eventually would lead to a state
instinct with
energy, but capable of
everything in creation, the result will
170
CREATION
differentiation
into
PART
III
the various
degrees,
existent
in
This
creation.
state
already
in the absence of a better expression,
e called the lower stratum of energy,
Gray,
f such
ing creation
manner
is
over the
the
The
latter.
individual
force imbibed
constituents
of
by
matter,
ions, or something
which
still, is
is
merable
one of a
points,
field
at
made up
of innu
which innumerable
convergent
vacuum
direction,
and
of energy, so to say.
producing a
This is the
ART. 77
reason
ITS
ECONOMY
171
why
the energy was latent in the points themwires, although they were the means by
77
more
clearly
men
latent energy
of the expression
tioned above. When energy is withdrawn
6
is
not
its
original
but
is
at that plane.
gave
rise to
kind,
referred
field of inanition of
to,
and
constituted
the
the
possible,
and
172
CREATION
PART
III
been non-existent.
78
We
We
which
is
blissful,
Himself.
The
inference,
from what we
ART.
ECONOMY
ITS
71)
178
It
to
desirable
is
observe here
that
course,
less
also,
The impress
intensity.
is
to
be found
and densest
matter
is
the kind
polarisation,
of
speaking
may
of,
association
of
we have been
naturally introduce an
finitude in the infinite,
as our
such
associations
should
all
not,
their
CREATION
174
-details,
PART
III
in degree
in
we
speaking
of.
It is
may have
arisen in
80
powerful, all-wise, all-blissful, is also allluminous. All forces of nature, when they
are reduced to the subtlety of electricity,
can manifest themselves in a highly
refulgent condition, where the resistance
of the
enveloping
medium
is
overcome.
ITS
ART. 81
ECONOMY
175
Our ordinary
and imagination
were
so
81
its
water.
stated
above, a
CREATION
176
PART
of
supreme
spirituality.
III
infinite
We
shall
now
Supreme Being.
is
self-evident,
from
the
creation
Now,
if
of the creation,
we
find that
it is
studded
known
and
as
Pind
Beyond
this division,
which
as cannot be conceived
faculties of sight
by the ordinary
and imagination.
If
we
ART. 82
ITS
ECONOMV
177
purposes,
side
this
side
by
the infinite,
of
it,
course, presented
an
82
delineation
plane of
at the
human
contemptibly low
intelligence.
But
if
it
rough
L
sketch,
we have
attempted
to
PART
CREATION
178
present becomes a
atical accuracy.
It,
III
matter of problem
therefore, behoves us,
The
possible objection indicated above.
rise
to
the
which
gives
theory
objection
be briefly stated as follows
knowledge of the creation, we
may
always
generated
by
the
The
see,
is
subjective
us.
In
impressions
the absence of subjective impressions, we
The
know nothing of the creation.
produces within
it
in
impressions,
effect,
and the
that
we know
who
If,
accord
receive the
The
ART. 82
ECONOMY
ITS
179
in
tion involved
entities
alone
viz.,
it,
possess
that sentient
the functions of
however, be seen
to those
similar
evolution of creation
spirit-frame
macrocosm.
is
It
is
hardly
necessary
to
Supreme Being.
The inference,
therefore,
PART
CREATION
180
III
tliat
that alone
its
is
Our sub
correct form.
jective knowledge,
if
83
Before
creation,
the
Supreme Being
in
state
of
as
already stated.
His condition was one of intense rapture
within Himself, the entire mass of the
spiritual
infinite
as
it
polarisation,
supreme
were,
spirituality constituting,
In this
single being.
ART. ^
181
ITS ECONOAI V
spirituality,
viz.,
the
Supreme
vvas in
The
than the
81
Supreme Being.
ORIGINAL SPIRIT-ENTITIES AS
CONSTITUTED
182
CREATION
nether pole in
by
means
its
eternal
subtle
of
PART
III
form of haziness
attraction.
The
which
produced this
condition, were composed of innumerable
attractive
lines,
The
points acting in the same direction.
mxea action ^constituted the spirituality
which was ever in conjunction with the
Supreme Being.
and densest part
His
cognisance
howsoever feeble it
innermost quarter.
tuality
is
by
the
may
spirituality,
The innermost
spiri
considered
current
separately
were
from
unconscious,
the united
and
these
ART.
183
ECONOMY
ITS
SI-
of
tions.
There
is,
have
In
perience
is
knowledge
is
often very
we
and reful
sun*
word
gence, as we see an orange, the
when used by such a one would convey an
184
PART
CREATION
III
the
with
conjunction
supreme source. The united action pro
duced the lower pole as a whole, while the
in
co -eternal
individual
actions produced
the
covers
referred to.
85
We have
of
the
points
represented the
subtle attraction,
which
eternal
ducing a further
differentiation.
In the
ART. 85
ITS
ECONOMY
make
185
an accentuation
itself manifest.
The
spi
in.
excess of
from Him.
great cur
rent of spirituality issued from that region
of the supreme source which was nearest
to
the
-current
lower pole.
was,
of
first
The
course,
issue
of
this
preceded by a
commotion
means
a process of spiritualisation
similar to the process of magnetisation
of
constituting a
186
PART
CREATION
III
Supreme
form
which we
shall
speak shortly.
86
of the spirit-energy
and the
centre-forming faculty of the same force
constitutes the spirit-current.
The two
is
the spiritual
sound-current
The
ART. 87
87
ITS
187
ECONOMY
in
In the case of
main constituent
of
the
human
coming
and therefore
(respiration) breath
is
the outsteeped in
188
PART
CREATION
this
The outward
spirituality.
current
III
spirit-
in
is,
Him.
first
set,
e.,
the
sound-current, are
Agam
of the
polarisation of the
known as Radhasoami*
(inaccessible),
and Alakh
of
(invisible),
the other
viz.,
and Vramargupha.
As the
spirit-current,
is
sound-current
inward action.
three
which
one of pure,
The second set of the
itself,
subdivisions
is
mentioned
above
In
we have mentioned,
ART. 88
ITS
ECONOMY
have
spoken
only
of
the
main sub
We
would now
describe in
spheres.
88
the
Since
began
to
assert itself in
an appreciable
of their
original
The
spirits
so
shorn
it
190
CREATION
inasmuch
as
PART
received
they
III
additional
appertaining
to trance.
drawn up
It
is,
however, in that
to a higher plane
still^)
On
of the subtle
similar to
the
subtle
plane.
liberated
covers,
ITS
88
AllT.
ECONOMY
191
from their
original
attractive
the
by
planes of location,
mentioned
action
above.
thus
or
higher spiritual
The spirits of
spheres they belong to.
the higher three subdivisions would be
jnf/
<
m.
h (t nsas,
three
marked
192
CREATION
PART
III
whom
in
is
no circumstances be held
to be associated
with any sex-functions of the kind met
with in this world.
89
The
first focus,
formed by the
issue of
ART.
ITS
S<)
ECONOMY
level,
at
in
its
the essence of
was
from
spiritualising effect,
His own
not,
eternal condition,
assimilate
own supreme
ality highly
course,
the
blissful
the
issue of the
prime current,
CREATION
194
PART
III
By means
spirit-force.
mentioned above
also sup
Purush
might
is
portal of the
august
ART. 90
ITS
ECONOM
195
90
SPIRITUAL REGION
Purush,
presiding
pleted, the
second
of
the
sphere,
highest
spiritual
deity
Agam
by the
and the
spirits or
Him.
evolved by
remain
196
PART
CREATION
III
some
our frames. The
extent observable in
is
to
necessary vital
maintained
forces.
MAHASUNNA
ITS SIX
SUBTLE
SUBDIVISIONS
We
eternal
zone,.
ART. 91
ITS
ECONOMY
197
This vast
regions.
religion
of
i^-ip
is
known
in the
region of
This constitutes the barrier
Muhusunna.
between the spiritual
regions
and
the
As the gap,
pivcreational neutral /one.
ivl erred to, or Mahasunna, was
constantly
under the strain of the creational process
employed in the evolution of the spiritual
received a subtle impress of the
purely spiritual regions, and subtle sub
divisions corresponding to the spiritual
regions,
it
regions
may
in
it.
These
be called sub-tones
of
Vramarguplui.
198
92
PART
CREATION
III
AND ADYA
The
impulse seems to
itself by the creation of the
spiritual regions, and there was accord
ingly a cessation for some time in the work
first
creational
have spent
of creation.
tion, the
During
eternal
energy
(action), however, continued to work with
precreational
in consequence of the
influence exercised over it by the lower
augmented speed
parts
of
regions.
the
removed,,
shortcoming
when
the
was subsequently
creational
process
ART. 92
ITS
commenced
here,
199
ECONOMY
*
again.
It
fifth
is
subdivi
the one,
is
_,
.
?*+
centre of ^the spirit- entity, viz., that situ
ated within the organ of reproduction, is
ft+~
In
that of
these
Brahma
regions,
grand division
division of
similarly endowed.
third
in the
viz.,
is
creation,
the distinction be
exist.
The
fifth
sphere of the
purely
how
200
PART
CREATION
III
in a pronounced form.
At the next stage
of creation, these functional qualities, to
were cast
to,
currents.
The
first
out
as
separate
current which ema
cast off
kinetic
power
is,
in
overcoming resistance
of every description, and is known as the
Kal Purush$*)r Brahm. He was void of
the centre- forming
and , accord
capacity^
ingly 7 could not alone perform the work
of
in the
creation
it
the
and was
of
forming centres,
with countless spirit-entities
in
the spiritual
ART.
ITS
iK>
201
ECONOMY
which
-a
is
was
(
.):>
AND
with the
purely
spiritual
regions,
and
It
at the
may
and Adya
is
known
upper boundary
is
as
Brahmand, and
its
202
PART
CREATION
III
and
Purush.
is
of
Brahmand
him
is
ART. 93
most
ITS
203
ECONOMY
called
appropriately
Mahdtmd
em ployed for
them. These
spheres appertaining to
three currents are manifest in this sphere
and are known as Tribeni. The focus or
the adept,,
who reaches that stage, of all subtle im
purities of Brahmand, that he may have
voir of
imbibed
spirituality
purifies
his
upward journey
through the region of the Kal Purush, viz.,
Brahm or the Universal Mind. The
during
first
PART
CREATION
converged
is
known
as Trikuti, L
e.,
III
the
Qd-
Maya. As the
Brahm and
Avere comparatively
heavy or
less spiritual,
extremely
fine
constituents
known
as
infinitely
finer
than the
we
ordinary
ECONOMY
ITS
ART.
205
known
took
as Saliasdal
location
third
their
Kamal
(tlie
is
thousand-
As the
was imparted
to the course
y unas
latent
forms
of
we
shall
the
three
speak of
one
presently,
being highly charged with
spirituality, the second with generative
(qualities)
functions,
of destruction.
At
CREATION
206
PART
III
Maya and
Brahm
molecules,
acting
referred
the
upon
five distinct,
al
produced
though very subtle and almost impercep
These
tible, strata or layers in them.
are the subtlest forms of the five condi
to,
The condition
of matter separated
Brahm-current
was
the
dJcdsh
by the
tattwa
vdyu
(gas),
pritthwi
conditions)
respectively.
The
matter
Sahasdal
elements
mentioned
ART.
ITS
(
.K>
ECONCnn
207
different
hues.
The hue
ether
of
jd, and
prilUiici,
greenish,
white,
and
respectively.
yellow colours,
/y^x x3L
No soonerHthe five tattwas emanateH
from
Sahasdal
The three
qualities
acting
the
it.
These
was
at work.
PART
CREATION
208
III
currents
of
With
to
these
currents
alone,
the
attracted and
evolved twenty-five
leaves of tiiepratritis.
These
sub-
final leaves,
thus
thousand
petals,
is
accord
reference to them,
ingly spoken of, with
as the lotus of one thousand petals.
The three
energy.
which had hitherto remained
qualities,
suitable
for
their
ART. 94
ITS
ECONOMV
as
it
became the
deities of their respective spheres which
These
are located one below the other.
deities are known as Vishnu, Brahma, and
Their spheres are in the order in
which their names are mentioned. The
Shiva.
mand,
which,
We now proceed to
about
the spirituality and
say something
sions of
Brahmand.
THK
.)
SI
IKITUALITY OF
AM)
ITS
BRAHMAND
DENIZENS
The
is
of a
very high
PART
CREATION
210
order, so
much
III
compare
On the
condition of matter).
issue of the three currents, which origin.ally started from Sunna (vide Article 93),
(gaseous
of
Bankanal
(the
into
three
crooked tunnel), they separated
subtle currents
sitshamnd.
known as
The
irrd^plngald, and
last occupies the middle
on the
left
and right
sides.
These
ART.
ECONOMY
ITS
1).")
distinctive
have the
moons
and
suns
The two
distinet sources.
features of
classes
The
third
class
possesses
the
As the purely
from
/ens thereof,
w as
r
itself
intelligent,
the
ment
of
macrocosm.
spiritual
as
PART
CREATION
212
III
somewhat
similar
obtains
condition
in
sex-distinction
known
is,
as hansas.
however,
to
The
some
although the
The members
of the class in
96
THE SUBTLEST
PARTICLES OF MATTER
THE TANMATRAS
The matter
or molecules
which issued
At
Trikuti, the
ART.
ITS
i)7
213
ECONOMY
lower emit
ion,
of
known
as
spirit,
97
The taumatra
of
akash
tattwa
was
/"
in
>""//",
jal,
touch respectively.
As
ether
diur-vd
witli
energy,
sound-perception
may
and
the
be
is
the most
is
highly
faculty
stated
to
of
be
CREATION
214
PART
III
synonymous
sound.
reference to
without
its
at force with
taking
into
consideration
the
akash
less
is,
therefore, considered to he
form
We
have
already stated in
Article 93, that akash was evolved as sepa
rate strata of the molecules evolved at
fication.
Accordingly,
sphere of its
reference to this sphere, it is not formless
as a whole.
Akash, accordingly, serves a
AKT.
ITS
1)7
215
ECONOMY
in the
purpose of vehicle of higher forces
economy
is
of creation.
Next
to akasli, ctyni
Out of
four remaining tattivas.
the molecules of agni (heat), form has
been, evolved by the action of the neces
of the
similar to the
the
spirit-force
lights
that
we
is
see
developed.
when
All the
in this creation, be
216
they
PART
CREATION
stellar, solar, electric,
etc.,
III
are ever
of
ether,
ions.
viz.,
The
the
to
Whenever matter
condition of
vayu
is
reduced
tattiva,
it
is
digression here
Avith the object of explaining the cause of
some gases and substances being odourless
and
tasteless
respectively.
We
have
minutest particle
of each of the five conditions of matter is
at the centre of each of the five senses.
ART. 98
ITS
21?
ECONOMY
tat lira*
they appertain
to.
<>r
We
tattwas
met with
here.
all
the remain
ing senses.
To
the
218
CREATION
it
which
by the action
it
it
soon
III
kinetic energy
plane,
PART
hoAvever,
In short, when
perceived.
the five conditions of matter are so agi
and
light
is
field of
It frequently
touch, as the case may be.
happens that a single agitation, which is,
of course, produced
senses
that
are
to the
affected.
ART. 90
face of
is
ITS
it
produces an impression that
grosser than the sense of sight,
it
much
and
it
ECONO^M
will therefore
be advantageous to
Till, si
when
that action
apparatus
as
it
of
is
communicated
to the
This apparatus,
hearing.
made
of solid,
liquid,
apparatus of hearing.
This
explanation,,
stage in which
communication of the force is confined to-
however,
refers to that
it
is
the subtle
220
PART
CREATION
form which
is
we
heard as sound, as
explain presently.
It will be observed from Article
8,
III
shall
that
obtained
if
is
kinetic
when
it
ART. 99
is
ITS
221
ECONOMY
takes place
when
tlie
force in
sul)t le
We
its
aspect
is,
which
all
felt as
sound.
of
As
it is
clear that
upon them
is
planes of
gravity reacts,
matter
and
is
acted
upon,
this reaction is
always
propagated along with the original action.
The reaction of the force of gravity is the
subtle aspect
we have
referred to above.
222
CREATION
PART
III
The attrac
is somewhat
a magnet, and it takes
similar to that of
of
intervening ethereal
terrestrial
gravitation is
.always taking part as the subtle factor in
the perception of sound.
may well
We
ART. 100
ITS
ECONOMY
longer be dependent
frame
for
of
various
degrees,
their
manner
in
all
This
cognisance.
which persons
in
come
is
cases
the
of
subtle
functions.
We
have now
the
enough, we presume, to show that
of sound is not of that gross des
to he.
cription as we take it ordinarily
100
GRADUAL DEVELOPMENT
OF THE SENSES
CREATION
224
PART
III
and
more pronounced
still.
101
much
divisions of creation.
At
situated with an
legions of
known as the third
subtle eye), and
by
til
ART. 101
catch
ITS
glimpses
ECONOMY
the
of
225
lower
portion
of
Brahmand.
grand
division.
ahove, bears a
The
sphere, referred to
resemblance to the top
This
sphere of Brahmand, viz., Sunna.
is the moon- sphere of the third division
of creation, and all spirituality
is
supplied
the lower spheres from this source.
This sphere is above the sun, and is moving
to
Brahmand,
too,
as
orbital
region.
of
it,
is
to.
As we
shall
motion
region, there
is
no change or dissolution
is
accordingly immortal.
226
CREATION
PART
III
refers to
Adyas, as well as
102
Brahmand.
\i;T.
103
ITS
KCONO.MY
17
cadi other.
currents,
the
The
known
as
suhtle eighty-four)
material constituents and the func
rli<tiu
<txi
lukxh
(tlie
tions of all
tion in
endowed
with
known
separate
to us,
each
properties
in
103
We
have mentioned
the main
in Article
97 that
is
228
CREATION
PART
that
its
ciable.
III
and
constituents
for
the
bodies
or
frames
in
Brahmand
is
divided
ndbhija.
sively
The
The
first
composed of
fourth
class,
animate
however,
existence.
includes
members
ART. 103
ITS
ECONOMY
229
is
specially en
is
known
as the creational
constituents thereof.
higher subtle
orbs subordinate to
regulation exercised
tin
upon nerve-centres by
230
CREATION
PART
III
104
Besides
the
currents,,
eighty-four
currentemanations
of Jyoti
to,
and Niranjan also descended into the third
referred
of"
Similarly,
from
emanations
Narayan manifest
themselves
in
the
ART. 101
ITS
mind
and
desire
ECONOU
231
The
respectively.
human
where they
entity,
main
currents,
exist as
are to he
is
heart.
and
tively,
preservation,
tion,
arid
assimilation,
elimination
matter respectively.
region,
the
perform
of
Spirit or
centres,
are
of
and procrea
effete
bodily
which correspond
nervous
functions
to
these
respectively
six
the
Jupiter. Saturn,
and Neptune.
The other
232
CREATION
PART
III
orbs,
main
group
extent independent of
the three higher orbs.
of
accordance
with
the
characteristics
the
In
of
moon-orb.
As the
and
moon-orb are on
plane.
,of
this orb
by means
of
is
determined.
human
This
indivi
spiritual
ART. 101
Cfl
current
is
ally spirituality
is
supplied to
the
all
animate
grand division.
also the orh from which another
creation
This
233
ECONOMY
ITS
is
current
in
known
third
as
j<n-r
rltclan
(vitality
tricity
manifest a tion of
currenf
\ve
the
non-spiritual
is
life-
the scriptures of
as bijJ
of
(lightning).
the five
subtle
The
subtle spheres
currents of tattwas
are
below
the
fa^T
3ffT
^ITT ft
of
II
the couplet
CREATION
saw the
PART
III
five
elementary colours of
the tattwas, beheld the flashes of the
(I)
Brahmand
105
spheres
in
which they
bodies
of
earth are
reside.
our
made out
of materials supplied
the
earth, whether in a coarse or in
by
a subtle form. The orbs of the sun and
a very
much
finer
and subtler
quality.
ART.
ITS
lO.")
ECONOMY
more
blissful.
The
five
too,
is
fti/liras
by
and
grand division
of creation, became coarser at each step.
They are very subtle in the moon and in
Biahmand
from
portion to the distance of the sphere
From our experience of the
the top orb.
not be unnaturally inferred
that the ^useous, the liquid, and the solid
earth,
it
may
Such
parts of the orbs are alone tenanted.
however, not the case. The subtler
is,
strata
of
inhabited,
the
and
and
/v//v// x/tftrirs,
reflex
images, as
forms of
above
Braimi.
that
an
it
were,
<>!
the
three
236
PART
CREATION
III
more or
less latent,
do manifest themselves
but they
when we go
into
whose existence
believed to be beyond
question now, the subtle body is the kinetic
one and the grosser form is manifested at
times.
is
Spirit-entities,
in
some respects
grand
division.
-earth
is
are,
in every
respect,
on
inferior
to
The apparitions
this earth are
ties,
marked by benevolence or
ART. 106
ITS
ECONOM
237
may
As the
be.
common
both to
men and
brutes, their
The denizens
them.
of
with
brutish
tendencies.
The
subtle
and
generally wanton
in their actions.
and pleasures of
are, more or
These denizens
humanity.
less, akin in nature to the infernal
whom we
106
spirits
ITS
division
of
creation,
the
pole
238
CREATION
PART
III
and
it
is
depletion,
tion is there is
a minor
of
character,
and
is
known
creation
is
as
are
possessed of the
vilest propensities and are ever torment
ing those who have the misfortune of
denizens
of
hell
and punishment.
We have now completed a description,
which is very meagre indeed, of the
order of creation from its precreational
condition to the lowest form of creation
that exists in hell.
the
regulates
o
explained in
creation
entire
some
detail,
in
has
been
connection
grand
division.
The
general
AKT. 107
ITS
ECOXOMV
239
be noticed now.
107
<;RAND
So
DIVISIONS
as
far
first
little
They
region,
it
the
creation,
constitute His
At the
Avere.
time
own
of
regions were so
the currents of spirit
spiritual
spiritualised by
and sound that they do not stand in
need of
any further spiritualisation.
The residual precreational admixture
of the
and
the
already
in
every
spiritual
before, are
respect,
needing
regions,
as
now
perfect
no
change
240
CREATION
or
addition
of
time.
in
PART
of
consequence
lapse
other two-
the
to
Compared
the
expanse of
immense.
purely spiritual regions
grand
divisions,
is
divisions
III
is
the
The
different.
the contrary
below
it.
Brahmand
The nature
to
the
of
the
regions
of the relation of
spiritual
region,
as
is
revolving round
Brahmand
as
in
the
ART. 107
ITS
ECONOMY
241
Brahmand
the
is
Article
Those regions
dry as dust.
from
their
are,
however,
precreational constitution,
any considerable length
of time
spirituality of
a higher
degree
them.
than that
originally
The
so
allotted
to
spirituality
to
say,
were, and an up
established.
This upward
flow, evaporates,
ward current
is
as
it
it,
the denizens
CREATION
ART in
and
downward
the
as;am.
This circle
is
course
known
commences
as the chakra
We have been
higher regions.
speaking here of the regions of Brahmand
into
and Pind
as
a whole.
We
would now
the
third
and
second
grand divisions
respectively.
108
When
by the
assistance
imparted to
AKT. 108
ECONOMY
ITS
213
est
to Satyalok, that
to say, it
is
spiritual
is
region
region
is
so
reduced,
regions,
more or
condition.
in<ili(ii)i
condition,
is
less, to
This change
<tl<in<i
it
by
in
drawn
its
is
its
sub
and
up
precreational
known
as the
The
this
produced by
dissolution,
maintained for such a period as is
sufficient to impart to it the
necessary
spirituality for a reconstruction, and then
the
Brahmand and the subordinate
is
on exactly similar
lines,
but the
PART
CREATION
244
is
III
known
as*
pralaya (dissolution).
]
09
It
common
characteristic of
the
which they
reside are
most
dis
own grand
division,
find
any
economy of
For instance,
hardly
ART. 109
ITS
Agam, and
-covers in
of
all,
245
Radhasoami dhdm, of
Alakh, will have three
of
viz.,
spheres,
ECONOMY
which
will correspond
with
is
located.
it,
of
represented in one
spot at the lowest portion of the outer
most cover. They are mere dots represent
Vramargupha are
all
regions
is,
He can
descent into the lower spheres.
not also ascend to higher spheres, as the
creational location allotted to him, with
immutable.
also
246
CREATION
PART
III
Brahmand.
however,
lii
the
mand
mahapralaya
large
mand
number
till
the time of
a
Accordingly,
of the denizens of Brah-
arrives.
110
(i. e.,
ened by
Brahm with
his
own
spirituality)
the
true
Supreme
Creator,
ART. 110
tin*
ECONOMY
ITS
Source
Infinite
unapproachable
and
217
of
Spirit/
august
Supreme
This
highly blessed.
is
is
is
the
afforded to
human
all
Supreme
Creator.
spirituality
of
the highest
order
into
Brahmand and
division
soami,
the
ft
248
CREATION
(specially of
PART
Brahmand) often
avail
III
them
world.
upon the
The
them
to be
is
of
human
or
Gradually,
endowed
other
these
with
animate
spiritual
creation.
entities
are
the
necessary spiritual
strength and energy for the performance
of the spiritual practice prescribed by
ART. Ill
ITS
249
ECONOMY
emancipation and
immor
tality.
the special sons of the gracious Radhasoami as their spiritual essence has heen
derived from Him.
At the
of conjunction, referred
quently
make
to,
blessed period
they also fre
When
the
of
By that
place as stated in Article 108.
time the work of redemption and spiritualisation
six ganglia,
rectum
to
of the line
all
also completed.
Ill
The
is
kinetic
that situated
in the middle
CREATION
six
planes of
are
all,
form
the third
1>ART
III
grand division
In accordance with
the general law, which applies to all
the three upper ganglia of a
entities,
human entity must necessarily he at
in humanity.
man
lowest
upper
the
of
referred
to,
viz.,
momentum^ which
three
on
the
the
on the
is
spheres
earth.
The
downward current
three
in a manner contrary
the general law that holds good in
the case of Brahmand and the purely
grand division)
to
spiritual
regions.
At the
earth-level,
who
is
spiritually
by
In man,
ART. Ill
ITS
ECONOMY
251
render the
The
ciable degree.
is,
Their spirituality
downward drain has
however, different.
and the
heart -centre
spirit,
when
their brain
ward rush
of
is
is
the
seat
go on
removed.
the current,
is
of
their
living even
The down
we have been
speaking of,
very powerful.
can stem it in the opposite
Nobody
direction
kept over
our actions
prevent an
and
unnecessary
improper indulgence in
to
252
PART
CREATION
III
them.
The appara
is
to
be found in
potentialities
in consequence of the reflex action taking
place through them, the spirit of man
can,
into
Brahmand.
As Brahmand
access
itself is
human
microcosm, are
associated
with
therefore,
ART. Ill
is
ITS
ECONOMY
253
own, which
so constructed as to repre
sent all the spheres of the entire creation
is
spiritual source
down
to
as
and
is
to the denizens of
also the
main reason
Brahmand.
Thi&
taken
tual regions,
alone,
microcosm the
is
as
possible
in this
on the
perfect
-3
CREATION
The
of
spirits
various
spheres
Saints
of
PART
often
visit
III
the
Erahmand
they find no
difficulty in
the revelations
become
soon
When
regions.
comprehending
desire
this
sufficiently developed,
into
of
it
is
112
The
are
of.
Brahmand
of
ART. 112
ITS
ECONOMY
255
dissolved at the
is
"We
have already
stated
As a
rule,
human form on
the
much
as this
its first
focus, as
number
tion
is,
above descrip
however, not considerable, and in
of denizens of the
all
CREATION
256
PART
III
to each,
are
too,
&k-
m-
These subtle
habiting the coarser strata.
denizens at the termination of the term
of their
subtle lives
are
often born in
ART. 113
ITS
ECONOMY
257
mand, too,
round the
is
making a
spiritual
similar revolution
region.
During the
the earth and
ations
dug up
and
as fossils of
113
As already
PART
CREATION
258
III
we know
of,
does not
condition^and
the second grand division, they are reborn.
The change, which takes place on the des
third
Brahmand
ordinarily
It
may
human
do not refer
prenatal conditions, referred to,
to the uterine existence preceding birth,
ART. 113
in
the
ECONOMY
ITS
womb^and
259
expense
mother.
of
The
frame of a foetus
is thus the mother, and the
.spirit- entity
which is eventually to take ^ seat in that
tion
of the physical
mannervery distant
connected with the frame during its
frame^ is^in
uterine formation.
may be
described above,
is
known
as
cliaitanya
260
CREATION
PART
III
man
when
more
comparatively much
thus a suitable place for
which
Jyoti,
stable, is
is
the kind we
sojourn of
have been speaking of. After death, too, a
the prenatal
human
entity
is
drawn up
to the presence
shall speak more
changes
frequent
are
needed
in
that
ART. Ill
ITS
ECONOMY
261
known
114
DJSATH
OF
MAN
ITS
ORDER
AND PROCESS
As the
covers,
grand
division,
is
a necessary condition
death,
it
is
an entity whose
clear
spirit-
plane
it
Xiranjan.
He
is
Narayan or
accordingly the Kal
is
Brahmand.
of
PART
CREATION
202
III
lower
Brahmand.
It
would,
tion of effete
matter which
the elimina
hinder* the
microcosm it is
the individual mind and de*ire which
order an act.
We have stated in Article 1)2 that Un
tinies.
Similarly, in the
which emanated
from the
spiritual
AIM
ECONOMY
ITS
OUrrenl of MM-
oll
()!
creational
shoot, of
Mir spirit-
-rand
first
The
di\ ision.
an imme
ourreh^aooordingl^directfl
diate subversion of such condil ions as
lii-si
onn
inalcrial COVCIN
tlic
\\liilc
tu;ility for
inent
erins.
i;
v,
-m!
confers
the nia-nilrstalion
of the hiddrii
spirit
(lest
the,
ell
it
Y,
spiri-
rent
\\
(lie
current
other
death, accordiu-1
ol
of
human
and
cut ity.
the other
ected,
stationed,
mandate
and
he
of the Kal
indicated abo\
carries
urush
in
the
out,
the
manner
More
e.
precisely speaking,
the locus throui;h \\hoin the current
Kal ijert orms its work of destruction.
he
is
of
The
NNC
dissolution
ha\e referred
of the
to,
physical body,
removes the material
264
CREATION
covers
the
of
mind with
its
PART
spirit- entity
desires
is
but
III
the
not affected
time of death, as it is an
emanation from the Kal Purush of Brah
by
at the
it
mand.
Accordingly,
and the
subtle senses,
the spirit in
mand.
If
its
they
all
subtle desires,
mind accompany
withdrawal to the Brah
are
full
of
worldly
as
it
were,
a great
they
burden
the
for the
spirit,
purpose of rendering
it
subtle
of the
ART.
Hi
ITS
ECONOMY
265
affections
of the
third
division.
of
gjand
Jyoti immediately
mundane germ^and
The
spirituality
it
lies
its
unconscious for
266
CREATION
PART
karma and
III
acts,.
its effects.
115
ENTITIES
It will be observed that the process of
m death, we have described above-* refers only
*
A 1~ &L.
I
to the
human
entities,
entity.
there
is
some forms
Brahmand
is
Naravan.
ART. 117
ITS
ECONOMY
2G7
The
death
of the
entities
who
is,
are
how
their spirit
is
and
death,
drawn up
is
to
Brahmand
accorded
after
clwitdiu/a
samadh
of the kind
men.
->*,i^
117
The
contend against
great opposition during its life in the
third grand division of creation, as the
vital force has to
tendency of
all
i^
268
CREATION
contrary in its
the spirit-force.
referred
character
The
to
natural
PART
III
that
of
forces,
tend
towards
the
to,
nether pole, while the inherent charac
teristic of the spirit-force, which is to
he
found
all
the
in
of the spirit,
is
innermost
in the
quarter
direction of the
has
it
is
dissolution
not
The
possible.
then
is
completed
work
by
of
the
118
METEMPSYCHOSIS
ITS
CHARACTER
AND SCOPE
The worldly
an
entity
are
change referred
is
desires
not
and tendencies of
eradicated
to above,
by
the
frf
ART. 118
ITS
ECONOH V
affinities
entity.
which
results
entity
from
in
one
described^
the translation of an
plane
to
is
another,
known
third
mand,
too, are
ineffectual.
It
may
but
its
purely
spiritual
region,
and
unless
it
We
270
CREATION
spirit-entity
PART
III
of creation.
As the purely
object
of
thraldom
liberating
spirits from the
of mind and matter and of
of the
are,
however,
not
in
the
nature
of
in
entities,
the
know
present
birth.
Authenticated
ART. 118
ITS
ECONOMY
271
of
the
of
Brahmand
of
division
theory
creational
and
the
of
Brahmand,
regards
of
soul
rence
is
as
division
clearly
not of
it
of
if
is,
will,
direct
evidence
obtained.
As
the
transmigration
such frequent occur*
creation.
metempsychosis
of
grand
however,
to, is
in
is
economy
third
It
creation.
be more satisfactory^
-of
is
inferable
given
The argumentative
(1)
the
third
grand
The object of
to endow
spirits-,
CREATION
272
PART
III
some
(3)
to
them an opportunity
afford
of
tune.)
119
parts.
extends from
man,
is
part or stage
the time of birth to the
The. first
attainment of
and anxiety,
feelings
and an
of the sex.
absence
of
the
In the absence of
is
also
one of innocent
ART. 119
ITS
ECONOMY
273
them.
tributing to
trifles
con
this period,
During
much
narily
greater than
it
in
is
any
its first
manifesta
tion.
life,
makes
divided
first
two parts
into
two periods,
(a)
is
the period
in
the
functions
of
manhood are
(b)
the
frame
and
functions.
the
by retrogression of
manhood
During
aspirations
like
passions
of a
very
energy
makes
light
of
all
to overflowing
difficulties
and opposition.
CREATION
274
The
of
elasticity
PART
imme
youth almost
restores
III
each
equilibrium
reverse, and existence appears to be more
or less a condition of sweet inebriation.
diately
after
life
the effervescence
its
place has
themselves.
which success
largest
is
measure, attended by
fame. The fourth
name, and
wealth,
or the
a second childhood,
life has been a virtuous one
but^if the
and moderation has been observed, this
closing part of life
Sfourth stage
to itself.
is
is
great,
ingly reduced
to
is accord
a condition of great
ART. 120
ITS
ECONOMY
275
keenly
felt.
which leads
the
to death, thus
strengthening
which
trains the
spiritual practice
The description of
-aperture at his will.
the four stages of life here
given refers to
a typical case of a human life, hut it can
he applied to the
subject
the changes produced
by
extraordinary occurrences or the visita
tions of Providence.
of
course,
120
PARALLEL Q
FOUR STAGES OF
LIFE IN CREATION
As the
in the
to
way
spiritual currents,
CREATION
276
PART
III
to the flow
and ebb of
due
spiritual currents.
action.
regions, the
are,
however,
subject to the
As Brahmand
subject to changes
only at the time of the great dissolution
which occurs after an inconceivably long
to.
is
mani
fest there.
121
ART. 121
ITS
ECONOMY
277
ailments,
amain.
vicious
selves
278
CREATION
PART
human
of their heart,
had no
difficulty in getting
holding
and
too,
the
treta,
condition
of
<
ART. 122
ITS
279
ECONOMY
\j
.felicity
made
<J
of existence
his
advent to remove
It
its effects.
jN^I
sense a cause of
great boon, and in no
These
complaint to the beings concerned.
three yugas cover more than about seveneighths of the life of the third grand
122
*^**ffl*^*ty^^ ^.
&+JU ^ -kz %* t~^/-
division.
KALIYUGA
ITS
TROUBLES
A V
sometime
terrestrial
yuga
set
in
The
multiplication of
the
disturbances,
frequent
ago.
280
CREATION
visitation
PART
famine in increasing
of
quency which
III
fre
up plenitude and
dries
of
i
system
life.
these circumstances
unmistakably
solar
all
is
now
As the
our
climatic
of,
i,
conditions of
our earth
inhabiting those parts to a very coneideyable extent, in the same way the peculiar
conditions of
animate
division.
is
undergoing,
the ebb of
its
in
main
divi
consequence
spiritual
of
current
From
ART. 122
ITS
ECONOMY
281
The
we
have referred
still
otherwise
effect
of famine, plague,
terrestrial disturbances,
great,
and those
their visitation
advantageous.
who
and accidents
are affected
is
by
upon
their attention.
282
PART
CREATION
III
character,
affect
innermost
the
The
religious craving,
ing
itself
among
all
in
an
which
manifest
is
unmistakable
is
form
due to
at
no distant
dominant in
date,
this world,
become pre
when
the central
first
disappear^ and
condition
more
ART. 122
ITS
ECONOMY
28
will
location
in
regeneration and
elevation have been effected thus in the
"\Vhen
third
the
and
spiritual
second
grand
divisions
of
two grand
284
CREATION
PART
III
123
The object
of creation has
been dealt
to
creation
such
innumerable
varieties
in
polarisation
of
spirit-force.
We
have
one direction in an
infinite
ART. 123
this
ITS
theory,
ECONOMY
whatever exists
that
viz.,
285-
anything beyond a
innumerable
series of
We
that
in
found in
have
it
in a general way.
Article
in
explained
the presence of
the
full
bliss,
81
and
and
and supreme
constituted, as it
spiritual -pole which
were, the infinite entity of the eternal
appeared to
portions
Him
to
of
lesser
be want
deficiency
origin
of
differentiae
degree of spirituality.
peculiar to
To
each
illustrate the
286
CREATION
PART
III
where the
spirituality
is
found to be of the
diffusest character.
Against all-energy of
the north pole, the condition of the nether
pole is one of almost complete inertness.
Prom the point of view of energy, there
the supreme source is the Actor
the Creator, and the nether pole fur
fore,
^nd
we may
In
well include
source.
is
the law
the
diffusest
ray of
spirituality
ART. 123
ITS
ECONOMY
287
there
are
innumerable
With
ality, bliss
diminution of spiritu
and refulgence, too, undergo a
the
these conditions.
Supreme Being,
a condition
is
who
all
CREATION
288
PART
III
apply
to
consideration.
the
matter
under
our
What we
degrees of negation of light.
is
the
variation in
have been explaining
experience
of a force.
caused
by
the
Such experience
diminution
is
positive
upon a sentient
entity under normal conditions are the
means of knowledge, and they are techni
As the grossest
cally known as experience.
knowledge, as impressions
met with
in nature.
ART. 123
ECONOMY
ITS
the
represents
view
281)
to
presented
the
Supreme Being,
in
varieties
energy,
due
its
shape,
colour,
refulgence,
are all
by the
different
produced
degrees of spirituality.
it
is
all descriptions,
itself
290
CREATION
PART
III
however,
are,
character, and
it is
them.
In
we may
explained,
ray of the sun.
say,
of
illustration
between
the
principle
consider the case of a
It is a projection, so to
it is
also
an
effect
it carries,
scale,
is
the modus
is
p
ART. 12
ITS
ECONOMY
291
to the
12-1
The
an infinite
ocean of all absorbing rapture and love,
of supreme intelligence from
which
nothing remains concealed, of supreme
energy or spirit which supplies force and
Supreme
vitality
light
this
to
Being
is
eveiytMru|jtt^
whose lustre^
all- glorious
is
su P rem
indescribable.
condition,
eternal
In
and
of
PART
CREATION
292
which
nearest to
III
Him,
expanse was
than
the
rest of the
immensely greater
creation, was made immortaL at once r
*
>***-
ct\
in
point
of
immutable
life
of
bliss,
susceptible
feeblest shadow of
in
condition
of
an
opposite character.
By far the largest
portion of the pre-creational region below
that of the supreme source became
is
beyond
necessary to
remark that the gracious object involved
in organising a creation of the region,
referred to, is almost inconceivable, and
description.
is
hardly
Who is all-bliss,
ART. 12
ITS
293
ECONOMY
In the
could conceive of such an object.
evolution of other parts of creation, the
ohject was not less generous.
The
pre-
mitigated
assigned
to
-effect
its
possible.
ends
to
those
other
parts
in
the
economy
always
the bliss of existence. The evil, we have
referred to, is almost nominal in the second
o-rand division of creation,
time
arrives
for
its
manifestation,
the
.appropriation
294
PART
CREATION
III
The
<rw
^spirituality
e-Ufv/
first
the
of
grand
di vision
third
^rand
first
yngas they,
division. .ttDurinsr
/5u^t
however,
life
oo not
witn
its
influence
and are
troubles,
of
material
afflicted
anxieties,
fear,
&c.
During
ART. 124
ITS
295
ECONOMY
of adepts.
otherwise
regions,
it
descends-
In the former
from Brahmand.
case,
number
of
them
is
into
becomes
When
in
all
that
He
has ordained.
CREATION
296
show by unmistakable
PART
III
signs
If the effect
of
is
too
expression are
by pure
intuition,
spiritual training,
knowledge
is
is
acquired,
where such
therefore, a
and
development,
even of the highest possible degree, is not
sufficient
by
training
itself
for
the purpose
of
ART: 12 i
is
ITS
studied.
297
ECONOMY
Our knowledge
is
confined to
perform
important
economy
of creation.
in
functions
They
however,
are,
or
the
the
perceptible by intuition
senses of knowledge, and not
subtle
by these
We
do become cognisant
physical senses.
at times of their action on the planes in
our view, but such phenomena are so few
and
far
It does
the other planes in question.
not, therefore, appear to us to be unreason
able
to
observe that
the
subtle
senses
three
PART
Karma^/.
Human
e.,
Entities
IV
Them
125
is
clear
f-T
laws has
beneficent object.
The penal laws, too,
contribute to some extent to eventual
good, and the spirit- entities after under
are not entirely absent from the subcreational portions of the first and second
to,
grand
divisions.
The penal
provisions,
KARMA
ART. 125
299-
to all, are,.
although they apply equally
intended for the reforma
BIO-^DV^. mainly
tion of those
who
reward.
is
very discreditable.
Such a view
is,
how
incapable
the
with
people, while
necessary
by
endowed
those^
and
foresight
ing
themselves
Further,
from
and
the
for protect
penalties.
the
sion
alone in which
it
is
located.
Its-
KARMA
300
<lirectly
PART IV
spiri
and for
absolutely
tendencies,
The instrument
is
spiritual train
its
proper performance it
necessary that the lower
As the
under
effects
126
their influence
in
the
future,
we
upon
301
ITS EFFECTS
ART. 126
human
entity,
how
theSj_are
ings act
upon the
produced
senses.
The
impressions
them even
record.
by
several ladies
foreign verses,
come within the range of their hearing.
verses in question were unintelli
of the feeblest
gible to them, and^attegtion
As the
characterAnust^W^been
drawn
to the-
recitatioiyot
302
KARMA
the
feeblest
PART IV
Yet ^ when
nature.
their
cropped
and
the
ac
ted
up,
impressions
ascentre^7
>
on which
all
Themedium
such impressions,
viz.,
those
MANAKASH
FUNCTIONS
ITS
recorded^
This
(mind-sky).
elasticity of
identical
akash
possesses
an
with
the
found in creation.
of ^ ether
means of this
elasticity
By
impressions produced in
manakashj or in the ordinary ether of
nature* are transmitted to their destina
elasticity
tion.
The
the
destination
in
the
case
ART. 128
ITS
303
EFFECTS
natural disturbances
is
radiative, while in
...
r
Mind
,
.,
with.
frf
ff&^K^t
/its
fa- 4*~~f&jLsV4^in^
the*, impressions
are
previous impressions
When
128
From
crombie,
we
have
stated
above,
two
KARMA
304
PART IV
received,
it
acts
an entity
has-
entirely in accordance
when thev
and
fckot
viz.,
by complete association
of attention
with
them,
constitute
RADHASOAMI
SAHAI
APPENDIX A
A
Brief
View
of the
Radhasoami Faith
tiki
the real
plained as follows
If the faculty of hearing is sufficiently developed,
all force-currents could be heard as sounds.
The
:
Supreme
Creator evolved
spiritual
currents.
attraction, love,
other forces, in
creation
this
is
Spirit-force
and intelligence or
its
creative action
the
intuition.
it
acts
by focus
is
in
Radha,*
that of
Soami.
and
of
Like
The sound,
nd
by His
force
name
of
the
Supreme Creator,
practice
is
developed by the
prescribed by
the
APPENDIX A
306
Radhasoami Faith.
in
human
As
e. t
i.
Satguru,
form.
somnambulism
in the state of
all
the functions
of
wakeful
coming
direct
the incarnation
by the currents
A. D.
which
is
tutes the
Faith.
Creator,
Satguru,
and
.adjuncts
for
love
the
for
Him,
are
performance of
as
Sant
indispensable
the devotional
spirit
rituals or other
No
APPENDIX A
307
-the
Human
to be per
available.
increased
concentration
or
exaltation
of
the
Radhasoami
Faith,
opposite results,
spirit into
viz.,
while
those
diffusion
effecting
the
and degradation of
scientific
laws,
their
at,
specially laid
experimental realisation is
Unless the spirit could,
stress upon.
Radhasoami Faith,
highest spiritual
spheres, his devotion has not resulted in the attain"ment
the highest
grand divisions in creation
and called the region of mercy
is purely spiritual
APPENDIX A
308
Dayal Desb
or
i. e.j
The second
is
spiritual-material,,
and matter
mixed up with it. It
Brahmand
called
The
Mind.
is
whose action
unless
division
dence
is
feeble
spirit,
itself
Each grand
through material covers.
Their correspon
has six subdivisions.
is to
be found in
human
The
six
are to
subdivisions of the lowest region Find
be found in the human frame as the six ganglia or
nervous centres commencing from the lowest in
is
situated
midway
which
is
known
therein
which
correspond w ith
r
the six
spheres
APPENDIX A
of the regions of mercy.
The
309
No
soami
ward
activity
to the
is
detrimental
Intoxicating drugs
disturb their calmness
is
indispensable.
One
comprehend
is
aware
of the location
310
APPENDIX A
of those spheres.
But such
adepts,
if
their
various religions.
In Radhasoami Faith,
it is
also
and with
which accom
and they
RADHASOAMI
SAHAI
APPENDIX B
A
HE
incarnation of the
soami
Radhasoami Faith
Himself.
He
Himself
manifested
in
in
respectable and old family of Khattries at Agra
1818, and was known by the name of Shiv Dayal
Singh.
the
From
early childhood
He
devoted Himself,
Radhasoami
practice expounded
of
and
His
sanctity and
Faith,
extraordinary powers
and spirit
mind
the
holiness had great effect upon
in
to
of all persons
who came
the
in contact
with Him.
He
expounded by Him.
Regular con
312
works
APPENDIX B
;
disciple,
undivided
wide attention.
The
religion
those
belonging
to
educated
classes,
applicants
for
initiation
are
coming
The attainment
bliss entirely free
from pain
of every description is
tion or
and
is
creative
action, immortality,
intelligence,
is
also
is
inert.
was atomic or
APPENDIX B
xjhaotic, all
313
formed
as the
sensation
accompanying the
from the mental
it
may
be occupying.
however, of
grand divisions
These
(3)
material-spiritual.
three grand divisions have six subdivisions in each.
All spiiit-entities, being rays of the ocean or
infinite sun of spirit, fovin similar divisions and sub
spiritual-material,
divisions
when they
The
314
APPENDIX B
2nd
4th
the
in
5th
navel,
in
in-
the
which
is
known
spirit
is
in the pineal
The
as Find.
gland.
actions
its
are
regions,
its location,
the
result
bliss
spiritual regions.
tice prescribed
sufficient
ing.
in
may
be,
can
The
if it
spirit-current
is
tional practice
and
it
sound
felt as
is
technically
practice
spirit
of
known
But
yoga.
successful
powers
a spirit
of
is
the
known
and
purely
is
endowed with
the
Such
regions.
and preceptor and
spiritual
as true guide
all
APPENDIX B
is considered to be an incarnation of the presiding
deity of the region from which it has come down
or whereto it has access, inasmuch as all the ac
of the
sounds of the
duced
The
various spheres.
description of the
The
true
name
or mantra of this
is
Radhasoami.
The function
the Lord of
of creation
has
attraction
real
name
is
Soami.
of the
is^ therefore,
cere
Creator.
is
then the
Great stress
Supreme
upon generating a true and sin
the true guide and for performing
laid
love for
Radhasoami
316
APPENDIX B
acts of service to
discourses.
to
His
cerned, in
we would
of the
Radhasoami Faith.
Radhasoami Faith con
cribed by the
Radhasoami Faith.
Animal
diet-
is
prejudi
quiescence of mind the necessary condition
for the concentration and exaltation of spirit, while
cial to
affect the
acting upon the nerve
vehicle of the spirit-current and are thus injurious
to the devotional practice.
intoxicants
true
guide
is
considered
to
be
highly
spiritu
APPENDIX B
317
to
the
spirit into
higher
Radhasoami or of exaltation
higher regions and the experiences
Feet of
bliss are
being recited,
is
known
of
of
as the Strati
efficacious
in
RADHASOAMI
SAHAI
APPENDIX C
Constitution and
Council
PART
Bye=Laws
of
the
Central
Radhasoami Satsang
CONSTITUTIONAL POWERS
(a)
(&)
Radhasoami
religion.
To
preserve,
collect,
Radhasoami Dayal
or
that
may
be
(c)
APPENDIX
319
as
Creator,
Whose
To
fill
up vacancies among
its
members
for
sufficient reasons,
PART
2.
The Council
President,
II
shall
BYE-LAWS
from
Vice-President,
its
members
elect
and a Secretary.
The
who
will
be entitled
life if
may
to
hold the
office
of
not incapacitated by
considered by a
be
There
is
office of
They
Viceshall,
mentioned
APPENDIX
320
shall consist
of
seven members including the President or the VicePresident, and that of the Managing Committee, of
three members and its presiding officer.
6.
The
power
to
vacancies
Managing
make
Committee
shall
have the
provisional appointments, to
among
its
fill
of
all
the
Council, caused
mittee
till
and
the
8.
place as
may
will
It
purpose.
office-bearers
shall
meet at such
and
its
its
business.
a meeting
In cases of urgency
of the
APPENDIX
321
exists at present or
may
hereafter be presented to
objects of
Satsang, be vested
in
will
the
body of
Radhasoami Trust.
10. The Council will meet not less than once
every year at Agra for the consideration and con
firmation of the proceedings of the Managing Com
mittee and the Radhasoami Trust, which will be
trustees designated the
"
"
submitted
to
it
passing of the
The President
11.
the Vice-
the
annual
The following
14.
Secretary
1.
To
initiate
322
APPENDIX
of standing rules.
2.
3.
meetings
of
all
decisions
arrived
rules authorised
at,
by
and amendments to
Council and the
the
4.
5.
transacted by
it.
be ordered
may
by
the President,
two members
6.
7.
custody,
and other
records.
15.
All persons
who
already
belong
to
the
registered
by
APPENDIX
^i
Committee by the
who
persons,
1st of February.
for special
reasons
Managing
The names of
do not desire to
members
shall, after
due warning
privileges enjoyed
viz.
by the members
of the Satsang,
(1)
(2)
The
The
and
to Rai
initiation
Partab Singh Seth
Lala Ajudhia Parshad Saheb, or Pandifc
Brahrn Sankar Misra Saheb. The applicants will
necessary
Saheb,
be initiated by a
local
satsangi
authorised for
APPENDIX
324
be
open
mission
them
to
to
to
to initiate
the
for the
It
will
purpose.
Council to accord general per
member
applicants.
of
Radhasoami
register
of
religion
persons so
Committee.
Initiation by persons not authorised in the
18.
manner described above will not be recognised,
Whenever suspension
it
or removal
is
decided upon,
it.
325
APPENDIX C
as to
Satsang or other religious sects or bodies
a
of
heinous
case
In
create friction and ill-feeling.
offence,
When
members thereof
Satsang, the
the Branch
Satsang.
The cause
of
replacement
Radhasoami Trust.
22.
The Radhasoami Trust
for the proper care
and custody
of the
movable
APPENDIX
326
and
its
accounts.
23.
ally to the
be directed by
the
Council, a
statement of the
middle of November.
Provided that
no budget
need be framed by a Branch Satsang whose expen
diture is less than Rs. 1,200 per annum, nor need
accounts
when
be
annum.
may be made by
24.
of the
shall not be
incurred
total
amount
without the
Such
previous sanction of the Radhasoami Trust.
sanctions will be specially reported, with full par
ticulars, to the Council in the proceedings of the
Radhasoami Trust.
25.
The Trust shall be revocable at the discre
tion of the Council and the trustees shall hold their
office at its pleasure.
APPENDIX
26.
The members
make
shall also
327
of
addition
or reduction
to,
in,
their
deem
fit,
subject to the
provided that no im
movable property shall be purchased, sold or mort
gaged, nor loans in excess of Rs. 500 each raised or
:
made by
satsangis.
29. All
custody, and
management
of the
movable and im
may frame
in this behalf
by a majority of
328
APPENDIX C
quorum
the
of
of
income and
may
determine.
(fr)
That out
his
may award
consider reasonable
services,
to
any
but
the
wholly to the
and
be
not possessed
service of the Council
of sufficient means to render it gratui
may
devote
themselves
tously.
(d)
of several
Branch
30.
by the
latter in
such manner as
until
APPENDIX
329
sadhu
class,
their family
<1)
wish
Persons,
(a)
to
Radhasoami
or
or
devote themselves
Dayal
to
exclusively,
the
or
(2)
service
who
of
are
if they
incapable of earning their livelihood, may,
Radhasoami
.so desire, be enrolled as sadhus of the
when
will be sanctioned
form.
who cannot
personally appear
Managing Committee
Candidates
before the
The
allocation
330
APPENDIX
or
when
the Committee
is satisfied
that
it is
neces
from the
privileges
authority.
benefit of board
a sadhu
enjoyed by
Presents in cash shall not be offered to r
(1)
A registered
he
at all
where
He
Satsang as
APPENDIX
(5)
He
>
(6)
331
11
he indulge
Satguru of the time, nor shall
in objectless wanderings.
He shall have no dealings \vith non-aged
satsangins
or other
females
except
in
(7)
cases only
where a male
and where
it is
No sadhu
relative
is
present
specially solicited.
shall
put on
ochre- coloured
clothes.
ing to
such
females
as
are
sincerely
devoted
to
the
332
APPENDIX
classes,
of support.
means
of
support.
All
rules
and
restrictions
reported
to the Central Council together with a short state
ment of the reasons necessitating the grant. Their
names will also be recorded in a register similar to
that for sadhus.
RADHASOAMI
SAHAI
APPENDIX D
A
Brief Report
Radhasoami religion is to attainand supreme bliss, subject to nochange and entirely free from pain of every des
object of
?HEimmortal
cription,
by exalting the
of
but
spirit
it
in
commences
the pineal
spirit-currents
flowing
nerves
with
and
the regions
the
physical
physical
purely
frame having
of
spiritual
region,
334,
APPENDIX D
Jbelow
Inward
soami.
(1)
name Eadha-
of
harmony
with the
in the
spiritual
the devotee in
communion
of spirit
force
access
gaining
into
the
higher regions.
(2)
guide.
purely
One who
spiritual
region
has
is
reached
a
called
the
true
His
prescribed by Radhasoami Faith.
external help and influence are also very
efficacious in aiding a devotee in the above
practice inasmuch as His physical
is
(3)
frame
highly spiritualised.
Communion
spiritual
of the spirit
sound.
The
with
the
spiritual
internal
current
APPENDIX D
335
tion
to
inwards and up
There are internal sounds accom
wards.
is
also,
but they
is
out
Outward outburst
panying
of
spiritual
activity
accom
various
the
deterioration and
and therefore
it
is
absolutely
necessary
should be
carefully
regions,
and other
forbearance,
patience,
Humility,
virtuous qualities, which more or less pacify the
mind and result in the quiescence of outward
activity,
spiritual
follower
strictly
are helpful
force
whose
in
direction
the
Public preaching
330
APPENDIX D
understand them.
RADHASOAMl
SAHAI
APPENDIX E
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11(11
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II
II
338
APPENDIX E
ii
tr
ii
339
APPENDIX E
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II
3? T
II
11811
340
APPENDIX E
II
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II
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