Professional Documents
Culture Documents
Introduction
NT301: Introduction to the New Testament
New Brunswick Theological Seminary
Virginia Wiles
Quick Overview
The Jewish People
Jewish Institutions
Jewish Expectations
The Jewish People
A Common Heritage
Diverse Expressions
A Common Heritage
Common History
Common Scriptures
Common Rituals
Sharing a History
Exodus
ca. 1300 B.C.E.
Moses & Torah
Monarchy
ca. 1000 B.C.E.
David
Divided Kingdom
Prophets
Exile
ca. 587 B.C.E.
Monotheism
Return
ca. 540-(440) B.C.E.
Apocalypticism
Common Scriptures
Torah
Tanak
Torah -- LAW (canonized ca. 540 BCE)
Nebi’im -- PROPHETS (canonized ca. 200 BCE)
Kethubim -- WRITINGS (canonized ca. 90 CE)
Torah -- canonized ca. 440 BCE
Prophets -- canonized ca 2-3 c. BCE
These 2 categories --
“the Law and the Prophets” --
were “Scripture” during Jesus’ and Paul’s lives.
The Pseudepigrapha
Many apocalypses
Jewish Midrash
A form of “story telling” and scriptural interpretation among
Jewish thinkers. See, for example, 2 Cor 4
Common Rituals
Israelite Festivals
Diverse Expressions
Pharisees
Sadducees
Zealots and Sicarii
Essenes
The Samaritans
The Therapeutae
Diaspora Judaism
Diversity in Literature
The Pharisees
Social Characteristics
pietist movement composed mostly of laity
mostly tradesmen, craftsmen, merchants, farmers
Views:
Focused on the necessity of adapting Jewish piety to
the changed conditions of life in the “modern” world.
Written and Oral Torah
The Sadducees
Unclear origins (= Zadokites)
included great majority of chief priests
great power in Jerusalem during Hasmonean and
Herodian periods
?rejected oral law
?collaborated with Rome
Chief Priests
Included: captains of the temple, temple treasurers and
overseers, directors of weekly courses of priests
High Priest: president and convener of
Sanhedrin
Factors limiting power and influence
no longer inherited (from Herod the Great on)
held office at pleasure of Romans
The Essenes
Mentioned by Josephus (&Philo?)
?Perhaps related to Qumran community?
Origins: Group of priests & levites left temple in
Jerusalem to protest abuses under Hasmonean high
priests
Qumran
“Teacher of Righteousness”
Highly structured community with emphasis on
purity
Monastic
Apocalyptic -- Good vs. Evil
Qumran Discipline
If any man has uttered the Venerable Name even though frivolously, or
as a result of shock, or for any other reason whatever, while reading
the Book or praying, he shall be dismissed and shall return to the
Council of the Community no more. If he has spoken in anger
against one of the Priests…, he shall do penance for one year and
shall be excluded for his soul’s sake from the pure Meal of the
Congregation….
The Talmud
Oral Law = Mishnah
Gemara (commentary on Mishnah)
Talmud = Mishnah + Gemara
Palestinian
Bablylonian
Jewish Institutions
The Temple
The Synagogue
The Sanhedrin
Jewish Synagogues
Origins uncertain: Egypt? Babylon? Judea?
Council house and place of assembly
Place of prayer -- proseuche
Central Purpose: The Proclamation and Exposition of the Law
Oriented toward the laity
Rectangular building facing toward Jerusalem
Board of Directors (3); Archisynagogus; 10 minimum
Service: Shema, prayer, and Torah
Meeting on Monday and Thursday as well as Sabbath
The Sanhedrin
“sunedrion” = “seated together”
first mentioned ca. 55 BCE; lasts until 70 CE
Chief priests, elders, and scribes
71 Jewish elders, presided over by high priest (=72)
Both legislative and judicial authority = “city council”
In Palestine, both civil and religious authority; in
Diaspora, only religious
Apocalyptic
Simple Eschatology
Prophetic Eschatology
Apocalyptic Eschatology
Summary of Judaism
Jewish People:
Common Heritage -- Diverse Expressions
Jewish Insitutions:
Temple -- Synagogue -- Home
Jewish Expectation: Apocalyptic