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Weconsider the daily practices offood preparationand consumptionat the Neolithic Anatolian site of Qatalhoyuk.Wepresent the majorfood activities suggestedfrom the archaeological evidence, including the timingand range of possible ingredients eaten by the residents of this thousand-yearsettlement. Plant, animal, and mineral resources, as well as the food
productionand preparationpractices, are viewed in the context of the seasonal cycle. Thefood-related activities practiced
at (^atalhoyiikwithin each of the seasons are placed into five primary groups: production and procurement,processing,
cooking, presentation,and eating. The daily household acts associated with these categories are discussed in detail. Using
flora, fauna, micromorphological,lithic, ceramic, clay and architecturalevidence, we present a picture of a communitythat
was relativelyhealthy. The residentshad a diet that relied heavily on plantfoodstuffs, with wild plants remainingan important and valuable part of the daily and seasonal food practices throughout.Thepeople of Qatalhoyukate a range of animal products, including meat obtainedfrom domesticated sheep/goats, wild cattle, small and large game, and to a more
limited extent, eggs and waterfowl. Theirsocial life can be seen throughthesefoodways.
Consideramoslos elementosdiarios de preparacionde comiday consumoen el sitio neolitico de Qatalhoyuken Anatolia.Presentamoslas actividadesalimentariasprincipales sugeridaspor la evidencia arqueologica, incluyendoel tiempoy rango de
los ingredientesposiblementeingeridospor los residentesde este asentamientomilenario.Los recursosvegetales,animalesy
minerales, asicomo las prdcticas de producciony preparacionde alimentos,son analizadosen el contextodel ciclo estacional.
Las actividades relacionadascon los alimentos, realizadas en Qatalhoyuken cada estacion se ubican en cinco gruposprincipales: producciony aprovisionamiento,procesamiento,coccion, presentacion e ingesta. Los actos diarios de las unidades
domesticasasociadoscon estas categoriasson discutidosen detalle. Utilizandoevidenciafloristica,faunistica,microformologica,
litica, cerdmica,arquitectonicay de arcilla, presentamosuna imagende una comunidadquefue relativamentesaludable. Sus
habitantestuvieronuna dieta basada mayormenteen vegetales, siendo las plantas silvestres una importantey valiosa parte
de las prdcticas alimentariasestacionales y diarias. Tambiendemostramosque los residentesde Qatalhoyukingirieronun
rango de productosanimales, incluyendocame obtenida a traves del sacrificio de ovejas y cabras domesticadasy salvajes,
asi comopresas de caza mayorymenor,y en menormedida,huevosy aves acudticas.Su vida social puede observarsea traves
de los restos de comida.
morethanany otherhumanactivity,
food intensively creates the individual as
well as the community throughthe daily
practicesof eating.Peoplemusteatto live andthey
do so everyday.It is the ultimatehabituspractice,
as meals structurethe lives not only of the preparers but also of the consumers,formingthe foundation of sociality (Bourdieu 1977). For plant,
animal,and mineralthingsto be eaten,they must
firstbe culturallyconstructed,as theformandstructure of the food presentationdefines the ingredients as edible (Douglas 1997;Meigs 1988).While
humansinitiallyatetheirfood rawandrotted,over
the past 100,000 yearscooking has come to dominatemost cuisines.Evenbeforethe industrialage
of processedfood thathasreachedanapogeein the
past 60 years,people have been processingfoods
in many ways, usuallyto make it more edible, to
increaseits "shelf-life"in additionto increasingthe
varietyof flavorsandtextures.Suchstrategiesvary
by regionand culturalsetting,urbanversusfarmstead, hot versus cool climates, and so on. Thus,
perhapsmorethananyotherdailypracticestudied
by archaeologists,foodways are the most corpo-
Sonya Atalay Culturaland Social Anthropology,Bldg. 110, Main Quad, 450 SerraMall, StanfordUniversity,Stanford,
CA 94305-2145 (satalay@stanford.edu)
Christine A. Hastorf Departmentof Anthropologyand the ArchaeologicalResearchFacility, Universityof CaliforniaBerkeley,Berkeley,CA 94720-1076 (hastorf@berkeley.edu)
AmericanAntiquity,71(2), 2006, pp. 283-319
Copyright2006 by the Society for AmericanArchaeology
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real,evocative,quotidian,andfundamental.In the
studyof any cuisine, the conventionsof edibility,
sequence,timing,andlocationof practiceillustrate
how rulesbecome embeddedintothebody andthe
group,throughyearsandgenerationsof dailyroutine. By takinga close look at the rangeof artifactual food remains and their distributions, we
proposethat we can get much closer to the daily
life of the residentsof atalhoyuk, a goal of the
atalhoyukResearchProject.
Food's culturalcategories often include raw,
cooked, and rottedingredients.The complexities
of these processes are ramifiedin all aspects of
humansociety,channeledby typesof mobility,procurement,tending,access to resourcesandto land
as well as familyhistory.Thereis a culturalimportance of food throughits participationin the creationof the largersociety throughthe layeringof
these daily practices.Eatingcreatesstrongevocative experiences,formingdeep memoriesof tastes
and smells that can be held communally. Such
memoriesbringpeoplebackintotheirlives, as was
so famously recorded by Proust (1934; Sutton
2001), triggeredby routinized,identity-forming
actions.Writingaboutthe creationof the French
identity,Barthes links the evocative qualities of
foodstuffsto groupidentityandsocial group,built
throughdaily practice,as food bringsthe memory
of the soil and the Frenchruralpast to contemporaryurbanlife (1979). Thus, the historiesof people's experiencesandthe associatedmemoriescan
be readthroughthe historiesof food use. Recipes
handed down from grandmothers,mothers, and
auntsevoke andmaintainthe memoryof the family, an identity-makingand evoking experience
whateverthe feelings of association.Commensal
actsthereforeweaveindividuals,families,andcommunitiestogetheron a regularbasis,in mentalconstructsas well as throughthepragmaticsof keeping
"foodon the table."Food thereforeis the original
socialglue thatformsthebondsof familyandsociety whilecreatingtheindividual.Throughthestudy
of foods,meals,andpreparations,
we canget closer
to not only daily life but the mentaliteof the past.
Food is dually corporealin that it participates
in the creationof the physicalpersonas well as the
social person(Barthes1979; FarbandArmelagos
1980; Massara 1997). In most settings, organic
intoediblefoodthrough
thingsmustbe transformed
preparationandpresentation,aidinga mentalshift
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Figure 1. Aerial view of fatalhoyuk's East Mound, taken from the southwest. Copyright atalhdyiik Research Project.
sibleingredientsanddishesthatwerelikelyto have
been eaten at Qatalhoyiik.Identifyingthese small
but regularnutritiveacts should illuminatesocial
life withinthe settlementover time as individuals,
houses, and communities were formed and
reformed(HodderandCessford2004). This informationgets us closer to the lived experiencethat
Bourdieu(1977)soughtwhenhe suggestedstudying
people'slivesby uncoveringhintsof theirhabitus.
The Site and the Project
^atalhoyuk is a 9,000-year-old Neolithic site
locatedin the middle of the KonyaPlain in south
centralAnatolia,260 km south of Turkey'smoderncapitalcity,Ankara,and40 km southeastof the
historiccity of Konya.After its initial settlement
around7200 B.C. (Cessford 2006), the site was
occupied for nearly 1,000 years, growing to 13
hectares.It is comprisedof two mounds:the East
mound,occupiedduringtheEarlyNeolithicperiod,
and the West mound, occupied during the Late
NeolithicandEarlyChalcolithictimes.This study
focuses on the earlierEast mound, which covers
an areaof 450 by 275 metersseen in Figures1 and
2. Excavationshavetakenplace in five areasin and
aroundthe East mound, including South, North,
Bach, KOPALand Summit(includingTP) areas;
however,the dataand conclusionspresentedhere
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Figure 2. Contour map of atalhoyuk's East Mound. Copyright (Jatalhoyiik Research Project.
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Figure 3. Plan of South Area levels VIII, IX, and IX (Buildings 2, 4, 6, 7, 9, 16, 17, 18, 21, 22, and 23). Copyright
(^atalhoyiikResearch Project.
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Figure 4. Plan of North Area Building 1, illustrating internal features and spaces. Copyright atalhoyuk Research
Project.
alluvialberms,whichprovidedperiodicpatchesof
higherground(Asouti 2005; Robertset al. 2006).
One of these higherdry stretchesholds the settlement,sittingalongthe permanentarsambaRiver,
surroundedby marshywetlands.These wetlands
Figure 5. Environmental Reconstruction of atalhoyuk during a spring flood. Illustrated by John G. Swogger. Copyright
gatalhoyiik Research Project.
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Figure 6. Bin and Ceiling Storage. Illustrated by Kathryn Killackey. Copyright gatalhoyiik Research Project.
sandyears.Suchsocialitycouldhavebeennurtured
in a numberof ways. Many anthropologists(and
mothers)have found that it is the meal that most
repeatedlybrings people together, allowing for
social renewaland sharingas well as a venue for
small-scalefamilialpoliticsto be playedout(Curtin
1992;Kahn1986;Meigs 1984;Weismantel1988).
fatalhoyiik thereforeprovidesa rangeof material
with which to envisiondaily food use and its role
as social glue. Cessfordcalculatedthe population
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294
Activities.
Table 1. Productionand Procurement-Related
Activities
Description
Indirectand
Ethnographic
Data
Site Data
Seasonality
Tubers- end of Fall-early
spring.Nuts in late
spring-earlysummer.Fruitsin
late summer-earlyfall.
Tending
plants
Spring-early summer,autumn.
Planting
Dry farmingphytoliths
Hunting
Large mammals
Fishing
Animal
gathering
Hatchedeggshell in
space 105 and 115
Tending
animals
Penning units
Yearround
Trapping
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Activities
Description
Drying
Indirectand
Ethnographic
Data
Local ethnographicdiscussions, personal
observation
Site Data
Seasonality
Faunalbone evidence
shows processing and
consumptionbutchering cuts
Smoking
Salting
Local ethnographicdiscussions
Summer-fall (dependenton
Saltsfoundin food
andcooking tradeof salt and its availability)
preparation
areas(Bldg. 17, Sp.170)
Parching
and toasting
Clay balls/objectsheated in
fire, seeds, grains,pulses
thrownonto woven trays that
sit over the clay balls.
Large amountsof
charredgrain in bins
and oven rake-out
may indicate parching,
See Mathews 2004,
unit 5299.
Pickling
Late spring-summerharvest,
before storage, with further
toasting as needed for consumption
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processing,cooking,andconsumption.Parchingor
toastingis a method of processinggrains, seeds,
and nuts to prolong their storage life, to inhibit
pests and rodents,and to help removethe glumes
fromsomehulledcrops(Hillman1984).Ozbaaran
(1998) describes a method of parchingthat she
believes may have takenplace at Aikhh6yiik,in
whichgrainsweretoastedon heatedflatstonesthat
linedthe base of eachhearth.At atalh6yiikhandfulsof grains,seeds,andpulseswouldquicklyhave
been parchedwhen placedonto heatedoven roofs
or clay balls inside the raisedarmsof a hearthor
oven. Possible evidence of this practiceexists in
severalbuildingsin theexcavatedSouthArea,most
notablyin one buildingwheretwo grindingstone
slab fragmentswere found at the base of an oven,
andin anotherbuildingwheretwo slab fragments
were associatedwith bones, wood, and clay balls
(Baysal andWright2005). Thereare also several
examplesof brokenclay ball fragmentslining the
base of ovens in the South Area (Atalay 2003,
2005)- a set-upthatwould have also allowedfor
effectiveparchingandtoastingof grains.
Erkal(2006) notes thata similartoastingpracticeexistsin localvillagesnearatalh6yiik.Erkal's
ethnographicobservationsdescribe how heated
pieces of ak toprak(whiteclay) were addedto barley, whichwerethenstirredinsidea shallowmetal
tray.This processtoastedthe barleygrain,resulting in a barleymixturethatlocalresidentsdescribed
as particularlysweet. In additionto addedflavor,
roastingand toasting are known to increase the
storagelife of grainsand inhibitthe infestationof
bugs and otherpests, therebyincreasingthe "binlife" of the grains.
At atalh6yiik parching and toasting would
have takenplace aftereach harvestby individual
families withintheirhomes, using interiorand/or
exteriorovens andhearths.Once winnowed,grain
mayhavebeenset asideforthisheat-treatment
step
before the bin or basket storage.Every time the
hearthwas firedup, a familywouldhavebeen able
to parchportionsof their stores.Alternatively,a
familycouldhavetoastedthe entireharvestplants
atone timefor storage.Archaeologicalevidenceof
firetreatedgrainsis abundantat atalh6yiik;however, it is difficult to determineif this scorched
grain was intentionally heated during parching
activitiesor if its depositionwas the resultof over
zealous cooking activities.In certainearly levels
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Description
In rooms
In ceilings
with bags
Building 1
In skins
On ledges
In bags
In bins
Mud brick shapedenclosures Local ethnographicdiscusagainst walls with small aper- sions, personalobservation
tures, plasterlined
On floors
In baskets
Wheat
On roofs
In pottery
In pits
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IsmialYasJU
and Mavili Tokyagsunreportthat
those living in the mountainsdig holes to store
grain,whicharethensealed(Yah2001). This was
also a commonstorageformin manyplaces in the
world.Once such a pit was sealed, the outerlayer
of grainwould sproutandby so doing would take
upall theoxygen,thussealingthepitcontentsfrom
furtherdecomposition. In the contemporaneous
Pre-potteryNeolithic B regions to the southeast,
storage areas and stone lined bins were placed
againsthouse walls, just inside or outside of the
houseentrances(Wright2000:106).Previously,in
the Pre-potteryNeolithicA andNautufianphases,
food storagewas in pits. One or two stone bins or
pits occurredinside houses against the walls, at
sites like GilgalandIraqed-Dubb(Colledge 1994;
Wright 2000:98). At ^atalhoyiik and also at
Aiklihoyuk,we do not have regularevidencefor
storagepitsinsidethebuildings,suggestingthatthis
easternstoragestyle did not occurin theAnatolian
region.Thereweresomeirregularlyshapeddepressions in the southernstoragespace of Building 1
andone pit in Space 170 of Building17 whereclay
balls were stored.This pit mighthaveheld food or
food-relateditems at some point, but even this is
more likely to have been only a clay ball basin
(Cessford2006; Farid2006).
Skins may have been used for waterand other
liquids.In Buildings 1 (space 187) and 17 (space
182),therearesuggestionsof hidecontainershanging fromceilingbeamsor sittingon the floor(Russell and Martin2005:77). Russell identifiedsheep
feet andgreasydepositsnearthe wall in Building1,
which she suggestscould have been a hide liquid
containerthatfell with the buildingconflagration.
In Building17 thereis evidencefor a furryleather
bag. Suchcontainershavebeenin use for millennia
thewholesetandcouldhavebeenextantthroughout
tlementsequencein thesestorageareas.We arenot
ableto confirmtheirregularexistencewith present
archaeological
technologies.Inthefuturethesetypes
of storagecontainerswill most probablybe found
to be commonat manyarchaeologicalsites.
More solid evidence for grease and fat storage
is now registeredin the small, early ceramicpots
scantilyfoundup throughlevels VIII (Last2005).
Whittle (1996:351) makes a case that across
Europe,as potterycame into use, it was firstused
for storageand presentation,ratherthancooking.
This is true in the atalhoyiikfoodways cannon.
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Activities
Description
Indirectand
Ethnographic
Data
Preliminary
crop processing (threshing,
winnowing,
sieving)
Grindingand
pounding
Stone or wood
mortar/pestle,and/or
grindingstones to
process grains, pulses
and seeds.
Leaching
Groundplant materialsin
pit or skin, soaked with
waterrepeatedly(useful
for vetch and acorn)
Ethnography
from other
groups who use
acorn (e.g. Ortiz
1991)
Bone grease
extraction
afterbutchering,pound
long bones into small
pieces, boil using clay
balls in skins or baskets.
Plant grease
extraction
Butchering
Largerpieces butchered
off site, but all meat cuts
come to site (discardedin
middens). Smaller scale
butcheringon roofs/in
houses.
Brewing
Local ethnographicdiscussions
Fermenting
Local ethnographicdiscussions
Rotting
Scirpustubersleft in
riverfor shorttime
Site Data
Seasonality
Summerfor wintercrops
In-situ grindingstones on
site (Bldg. 1, unit 1344; also
Bldg. 17 in SouthArea, next
to oven f. 538); also unit
4808 in South area).
Pits: summer-fall
(groundtoo wet in
spring,too cold/hardin
winter)
Faunalbone fragmentation
evidence. Likely done
indoors (see faunal data
from Bldg. 17 SE corner,unit
5021 and midden sp. 181
Phase C).
Autumnand winter,as
consumed
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Activities
Description
Grilling
(direct
heat)
Indirectand
Ethnographic
Data
Site Data
Seasonality
Ethnographic
examples using
baskets or skins
Erkal (2006)
local ethnographicdata,
comparisonwith
hearthsat
Asiklihoyuk
Roasting
(indirect
wet heat)
ethnographicPit
roastingexampies
Wheneverfresh meat
or vegetables are
cooked
Baking
(indirect
dry heat)
Wheneverfresh meat
is cooked, possibly for
breadsalso
est evidenceforgrilling(RussellandMartin2005).
The one roof we have excavated,in Building3 in
the BACHArea, indicatesthatcooking also took
placeinrooftophearthsandovens(Matthews1998).
Cookingin theinteriorovenswouldhavedominated
mostcookingactivitiesfor thecoolermonths.Ladderimpressionsin wall plasterindicatethatinterior
ovens and hearths were advantageouslyplaced
below theentranceto eachbuilding(throughopenings in the roof) to allow the smoke from interior
fires to escape (Farid2006). However,the smoke
was not entirelydispersedthroughthe roof opening,as seenin thesootevidencewithinthewallplasters(Matthews1998,2005). Cookswouldstillhave
been subjectto inhalationof varyingamountsof
smokein the daily processof cooking.
We have chosen to discuss the five most likely
types of cooking at atalh6yiik:boiling, grilling,
parching,roasting,and baking.At this point we
havenotcompleteda detailedcomparisonof hearth
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Figure 7. A reconstruction of a winter meal around the oven. Illustrated by John G. Swogger. Copyright atalhdyuk
Research Project.
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Figure 8. Indirect boiling. Illustrated by John G. Swogger. Copyright (Jatalhoyiik Research Project.
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31 0
bonewhenconsumed.Othercutsof meatandplant
foodstuffsmay have also been baked.One possibility is thatunleavenedbreadwas bakedin these
ovensusinggrainortuberflour,on a hot stoneslab
or againstthe oven wall (BaysalandWright2005).
Giventhe toothwear(Boz 2005) andgroundstone
evidence (Baysal andWright2005), if breadwas
produced,it was either baked on a very limited
basis or was produced using wooden grinding
implements.
Roasting
This activityis similarto bakingin thatit is cooking requiringan enclosed space. However,unlike
baking, roasting includes moisture. The ethnographicrecordoffersnumerousexamplesof roasting in theformof pitcookingwiththeuse of layered
food and hot rocks (Lundbergand Kotschevar
1976; Marshall 1976; Tanaka1980; Wandsnider
1997).These eventsinvolvelargepits dug into the
earth.Stones and/orclay objects are heated and
placedinto a pit along with food items, andfresh,
moist foliage. These pits are then covered with
earthand are allowed to steam the food for 2-8
hours,or longer.Foods steamedin this way could
have includedlargeor small slabs of meat (either
on or off the bone), as well as a range of plants,
includingroots such as the local club-rushtubers.
Since the cattlebone shows very little sign of having been grilledover an open flameandcut marks
indicatethatcattle meat was cooked in large segmentswhile on the bone, pit roastingis one possible cooking method that may have been used to
preparethe largercuts of cattlemeat.
While the clay balls found at atalhoyuk are
ideal cooking implementsfor roastingfood, the
limitedexcavationsin off-siteareashaveuncovered
no pits with evidenceof this type of activity.Such
cooking methods, if used at atalh6yiik, would
havebestbeenusedforfeastsorothereventswhere
large amountsof cooked meat were necessaryor
appropriate.
Presentation
The presentationof food is an essential partof a
meal, however elaborateor humble the meal is
(Curtin1992;Douglas 1997).Who gets served,in
what specific order,and with what quantitiestells
much aboutsocial and familialpolitics (Appadu-
rai 1981; Weismantel1988). The system of serving, the stages, and accoutrementsinformsabout
these past distributionalperformances.Food presentationutensilsare partof the initialkits of the
Natufianfood materialculture,whereopen bowls
have been found in associationwith mortarsand
pestles (Wright2000:92).At gatalhoyukwe think
that serving vessels were made out of basketry,
wood, bone, stone, and, only laterpottery.Virtually no pottery is found within the burials,suggestingthatatatalh6yiikEast,potteryinitiallywas
not for presentationor for cooking, but for food
storage.Most of theseearlyitemsarenot well preserved on the site, makingthis harderto confirm
with the datawe have to date.
Baskets,matplates,hidecontainers,andwoven
cloth were likely most common for the presentation of food to family members.We know that
woven basketswere used for food presentationas
well as for storageandfood preparation.They are
ubiquitousthroughoutall levels (Mellaart1964:85;
Wendrich2005). Dry foods, such as fruit, nuts,
peas, toastedseeds, andgrainsor even breads,but
also moisterfresh greens and grilled meat, could
have been placed on tightly woven mats, wooden
platters,or even pieces of cloth or hide.
Wooden utensils, while normally invisible
wereprobablyoftenusedforfood
archaeologically,
with
presentation, 15 shapesfoundduringthe 1960s
excavations.Mellaartreportsthatonebuildingcontained 20 wooden vessels, includingbowls both
large and small, plates, spoons, cups, and boxes
with lids. These were made of fir and soft woods,
likepoplar(Populus)andSalix( 1963:100, 1964:86,
1967:215). Thesetaxaturnoutto be themostcommon woods identifiedin floor contexts, noted as
thinsections
smallchipsin themicromorphological
(Matthews2005). These recent findings support
the idea of regularsoft wood utensilcarving.Mellaartgoes on to discuss how dining sets are suggested in some of the excavated vessel
combinations found in burials (Mellaart 1963:
99-100, 1964:86).Whereastherewereno ceramic
vesselsuncoveredin burialpits,therewerewooden
ones. In at least one burial,therewas a nested set
of bowls of severalsizes, one pedestalledgoblet,
and severalrectangularboxes (Mellaart1963:99,
1964 figures 35-39, plates XIX-XXI). Although
notdocumented,Mellaartcommentsthatthiscombinationexisted in more thanone burial.In these
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on the floornearthe oven on the mat-coveredplatforms, with variousrelishes,drieditems, and staple dishesin thebowlsandon plates.Servingwould
have includedpouringthe gruelsor porridgesinto
the wooden bowls to be sippeddirectly,or eating
out of the cooking basket communally with a
wooden or antlerspoon. These cereal, vegetable,
andmeatsoupswereprobablyaccompaniedby an
arrayof nuts, driedseeds, driedfruit,fruitdrinks,
herbalrelishes,andperhapsdumplingsof pounded
foods. How elaboratethe meals were is unknown.
Weremanydisheseatenat one time,in a sequence,
or was thereonly one dish per meal?These questions aredifficultfor archaeologiststo answer.
Eating- Diet
We arefortunateto have severallines of excavated
evidenceaboutwhatthe people ate at atalhoyuk.
Peopleatewithinthebuildingsoron theroofswhen
at home (Matthews2005). We thinkthatthe group
saton thefloorandtheplatforms,probablyon mats,
with theirfocus on the oven or sometimesan associated open hearth.It is likely thatcertainpeople
orchestratedthefood preparationandserving(Figure7). Intheearlierlevel buildings(upto levelVII)
there is a strong sense of openness in household
level commensality,basedon the architectural
layoutandovenplacement,whichsuggestsa focus on
theoven,allowingforbothindirectanddirectcooking. Later,with the additionof more anddifferent
ceramics, fewer clay balls, oven relocation,and
more architecturalsubdivisionswithina building,
thereis a moresegmentedanddiscretestructureto
meals if they occurredin the centralspaces of the
buildings.
The stableisotopedietarydataillustratea diversityof life-longdiets,evenwithinindividualhouseholds.Thissuggeststhatsomepeopleresidedaway
from the settlementfor weeks or months a year
(RichardsandPearson2005). The humandiet was
solidly C3 in content.RichardsandPearsonregister a distinctmix of plantsandanimalsin the diet,
suggesting that some of the food came from the
forests. The team's biological anthropologists,
Molleson,Andrews,andBoz, note thatthe people
at (Tatalhoyuk
ate well, with no evidence of death
by starvation,althoughthere were stress periods
duringsomelifespans(Andrewset al. 2005). These
stress events were probablyfrom disease rather
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adultswhen lookingat the differencesin cariefrequencies between the males and females. While
cariedistributionis the samein menandin women,
women have more teeth with caries and greater
erosionof thoseteeththanmales(65.6 percentversus 34.3 percent).This suggeststhatthewomenate
starchycerealsandtubersmoreregularlythenthe
men did. But it could also mean thatdue to pregnancyandlactation,womentendto haveless strong
teeth that are more affected by starchycarbohydratesin theirdiet thanmales. The carieevidence
presentsa slightly differentview of the adultdiet
thanthe stableisotopedata.Fromthe 18 adultsthat
havebeeninvestigatedby RichardsandPearsonfor
their stable carbon and nitrogen isotope values,
there is no significantdifference in the lifetime
averagefood consumptionbetweenadultfemales
andmales(RichardsandPearson2005).Thisis different from the carie dimorphism.The carie differences might be due to the timing of starch
consumptionthroughouttheir lifetimes; that is,
men ate cereals in largerquantitiesperiodically
whereaswomenatestarchmoreregularlythroughout the year.
An alternativemodel for the carie differences
could be attributedto the activitieswomen were
engagedin, processingreeds and hides with their
teeth.Partof this differencecan also be frompregnancy and lactationimpacts.Dietary differences
betweenthe adultsdo not fit all of the datawe now
have at hand, suggesting the activity processing
model the more likely to explainthe data.
An additionalsense of generalequalityin food
access comes fromthebone wearevidencereflecting life-longactivitypatterns.Thesemuscleandligament marks demonstratethat adult males and
females seemed to have about the same body
weight and activitylevels, althoughthe men were
slightlytaller(Mollesonet al. 2005). All together,
the notionthatwomen were muchheftier,like the
clay figurinesoften attributedto the female body,
does not hold up given the dietaryevidence.
In general,the cooked andraw food was eaten
whole,cracked,orin chunksratherthangroundup.
Therearegrindingstonesin the settlementbutnot
in a quantitythatwouldaccommodateregularfood
processing (Baysal and Wright 2005). Wendy
Matthewshas identifieda coprolitein a SouthArea
middenthatcontainedwild pistachios,acorns,and
almondshells, suggestingthat nut hull roughage
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