Professional Documents
Culture Documents
Magazine
MARCH
2015
Our Church Administrators staff the Reception Desk for 44 hours per week, but
we rely on a team of helpers to cover the remaining hours. Please let us know if
you would like to know more about joining the Reception Team.
10.30 a.m.
Korean Worship
led by Rev Sungil Han
6.30 p.m.
Evening Worship
led by Rev Paul Collings
6.30 p.m.
10.30 a.m
6.30 p.m
Palm Sunday
Morning Worship led by Rev David Easton
10.30 a.m
6.30 p.m.
Welcome to
Val Cassidy
Bryan Koo , Germaine Tan, and their friends Bryan and William from Singapore
Marlene Kallass staying in Exeter for a few months and studying at Isca
Tom Errington who has returned to England and hopes that his family will be able to join
him soon
It has also been lovely to welcome back people whilst on visits to Exeter and to meet some
new faces
Congratulations to
George Larkinsons brother Andrew on his engagement to Jenny.
Alison Thompson who is now the administrative secretary of the Pastoral committee
Ki Young KOO (), Lea Kim-Philpot (), Euijeong LIM (), and Jihye
CHEON () who will be baptised and received into membership on 1st March and
Richard Philpot who will be received into membership.
Ajin LIM (), Duhu HAN (), Yena & Teeuw Philpot and Ara NOH ()
who will all be baptized on 1st March
Hyunte SHIN (), Min Kyoung KIM (), Kook Hwan NOH (), Jin
Young JUNG (), Younhee KANG ()and Minha LEE () who are all
Presbyterians and will become joint members here at the Mint on March 1st. Also to Jae
Min SHIM () who will be a joint member with the Holiness Church.
Nathanael Minja on his joint membership with Evangelical Lutheran Church of Tanzania
(ELCT) under the Eastern and Coastal Zone Diocese- Mwenge Parish, Dar es salaam,
Tanzania.
Also Congratulations to Esme Richardson on her 80th birthday in January and to Jack
Priestley on his 80th Birthday in February.
On the move
We were sad to say goodbye to Tae Hyeong Kim and wish him well as he settles back in
Korea
Yang Ernest who has returned to New Zealand
Best wishes to those who have moved within Exeter including Derek Laming
Sickness We pray for those who have been unwell recently including:
We remember others who have been unwell including Mint members, their family and friends.)
Monica Gore (Michelle Boobiers mother), Tim and his wife friends of Barry Hargrave, Jane
Hood (Georges mother), Enid Hopkins brother, Claire Marshall (Stella Gillards
granddaughter), Joan Mistry (Ruth Boobiers Aunt), Hayley Pollard (Pam Manleys friend),
Gill Swinburns Aunt, David Smith (Ann Beer's brother-in-law), and Samantha Wright (Mary
Adams daughter).
We remember those who are housebound or who do not find it easy to get out,
includingJoyce Barriball, Stella Broadbent, Muriel Fildes, Nancy Harper, Hazel Hill, Win
Hooper, Enid Hopkins, Peter Kennedy, June Kirkman, Hazel & Rodney Maliphant, Brian
Miller, Margaret Motley, Derek Norton, Joan Pankhurst and Jean Potter.
Other Prayer Concerns
We pray for all those in our hospitals and care centres. Please remember in prayer a number
of other friends who are facing a variety of troubles including the death of loved ones,
forthcoming hospital tests and treatment, future surgery and also those seeking employment.
Deaths We give thanks for the lives of those who have died, and entrust them to Gods loving
care. We think of those who mourn including:
The family of Rollie Tolman on her death at the age of 101 at the end of December 2014
Sally, Pippa Barters sister on the death of Sallys husband.
Ray Sanders and family on the death of Ellen a circuit steward and loyal member of Cheriton
Fitzpaine.
The family and friends on the death of Kathleen Bate (widow of Rev Kenneth Bate)
The family and friends on the death of Rev Sam Connolly (Supernumerary minister at Ottery
St. Mary)
The family and friends of Daphne, Andrew Bells Aunt
This information was compiled on 22nd February
Do you have Church Family News to share in the next copy of Forward
a need for prayer, a cause for concern, or news of former members?
If so please contact Sue Cordery (437796),
Steve Ward (275070) or Sungil Han
TUESDAY FELLOWSHIP
We give a warm welcome to any ladies and gentlemen wishing to
join any of our meetings on Tuesday afternoons starting at 2.30pm.
We meet in the Wesley Room and begin with a hymn and prayer
and then hand over to our speaker. We finish with a cup of tea
about 3.30 p.m.
Our programme is as follows:3rd March
10th March
17th March
24th March
David Easton
Alan Rothwell
Exeter Lions Group
Devon Freewheelers
31st March
7th April
Steve Ward
No meeting (Easter week)
Looking ahead..
THINKING DAY
On 22nd February it was Thinking Day. For Girl Guiding,
Thinking Day is one of the most important days of the year.
It is when members of Girl Guiding (which includes Brownies)
all around the world do activities and take time out to think
about other members of our organisation across the world.
Falling on the date of both Lord and Lady Baden Powells
birthdays, we remember them also and are grateful for them
as founders.
For Thinking Day this year Girl Guiding Exeter took over the Odeon for the day. Our
Brownies joined Rainbows, Brownies and Guides from around the city who came together to
remember what Girl Guiding means to us as well as watching a film (the cinema was
exclusively open to us only, which made it feel very special to the Brownies).
On top of the Cinema trip, the pack had a meeting dedicated to Thinking Day, so that they
could learn more about what it means to be a Brownie and discuss the meaning of Thinking
Day.
Aside from Thinking Day, there is a lot of exciting things going on this term. We are
working on the Artist Badge, with many activities involving drawing, patterns and colours.
We have also been learning about the Chinese New Year and found out that we are now in
the Year of the Sheep and that Red is a lucky colour for the Chinese.
Katherine (Brown Owl) & Josie (Barn Owl)
Prayer Stars..
..from the
All Age
Christmas Worship
New Years Party
PANTO REFLECTIONS
from a member of the cast
Like most local pantomimes, the ones at the Mint have a long tradition of letting people well
known to the audience do things that do not tally with their usual behaviour. That is half the
fun. But knowing the person behind the act doesnt seem to stop people enjoying it who
dont know all the cast - and in some cases dont know any of them. This year we were
delighted by the number of non-Mint people who came. Not only were there groups from
other churches, but there were many in the audiences with no church connections. What they
saw, we hope, was not just an entertaining evening out, but a community with a collective
spirit.
They will also have noticed that the cast included a wide range of ages in fact, we calculate
that seven decades cover the span from youngest to oldest (no names mentioned, but both
represent families with longstanding Mint connections). Over the past few years, the cast has
also been blessed by the addition of talented new arrivals who were sure the regulars
wont mind us saying this! have breathed new life into the panto, and are also doing so in
our church. Whether they attend the Mint or not, newer members of our cast have often said
how much they value the way the panto has offered them the opportunity to get to know
people better and to feel a part of our Mint family.
We cant finish without mentioning the young cast we are so proud of. We saw children
grow and grow in confidence, due very much to the caring and loving attention given to
them by our older children, and the cementing of friendships in ways that are not always
possible in an hour a week on Sunday mornings.
If you would like a CD of the Saturday night performance then please add your name to the
list on the Reception Desk. We are also considering producing a CD of the PowerPoints
used in the last four pantomimes - The flying fairies, Aladdins travels, Cinderellas
Rolls Royce journey and this years Synchronised 7s assault course. Please let us know
also if you would like one of these. The CDs will cost 1 each and profits will go to
reducing the Redevelopment Debt.
The next two pages of photographs provide a flavour of this years extravaganza.
Oh yes it will!
Synchronised at last!
On February 17th the House of Bishops released a 126 paragraph long letter which does not
offer support to any political party, but seeks to encourage Anglicans to think how best to
use their vote in the General Election on 7 May. The letter has come in for some criticism,
namely that it is not the business of the Church to interfere in politics.
Christianity however has a lot to say about politics. Jesus taught about the issues and
everyday choices facing ordinary people and those in power. As Christians we cannot ignore
the challenges facing society today, and we need to engage fully with democratic processes
and decision-making. By participating in elections, Christians can make their feelings
known, and can impact positively on the political landscape.
The Methodist Church, which has never shied away from involvement in social issues, is
part of The Joint Public Issues Team which combines the expertise of the Baptist Union,
the Methodist Church and the United Reformed Church in the area of public issues, enabling
the three Churches to work together in living out the gospel of Christ in the Church and in
wider society. The aim is to promote equality and justice by influencing those in power and
by energising and supporting local congregations.
The website (www.jointpublicissues.org.uk) contains a wealth of material useful for
discussion and worship including the following responsive prayer from the Baptist Union of
Great Britain. The prayer is based on Luke 4: 18-19, Jesus manifesto and it addresses the
issues facing us as we consider how we will cast our votes at the forthcoming General
Election
God of Justice and Peace, we recall Jesus manifesto to bring Good News to the poor.
We pray for our country as we approach this General Election. We ask that we will be aware
of your presence at the ballot box, as we cast our votes. We pray that you will raise up clearthinking political leaders, people of stature, realism and compassion, whose care is for the
poor and disadvantaged, the homeless and the sick.
Living God: Your Kingdom come on earth
God of Justice and Peace, we recall Jesus manifesto to set the captive free. We pray for a
spirit of generosity as this country goes to the polls, at a time when the earths precious
resources are so unevenly distributed. We long for a world in which parents no longer have
to watch their children dying from starvation or from polluted drinking water, or from the
absence of medical care.
We pray that you will raise up politicians whose care is the support of international
development, and who will work to cancel the national debts of the poorest countries, and
release vital financial resources for education and healthcare.
Living God: Your Kingdom come on earth
God of Justice and Peace, we recall Jesus manifesto to recover sight for the blind.
We pray that you will protect our nation from extremist politics which engender hatred and
division. We thank you for the rich diversity of cultures amongst the electorate, and their
links with home countries around the globe. Open our hearts and minds to share the
hospitality of the God of love, as we work to overcome all forms of prejudice and
discrimination. We pray that you will raise up politicians whose care is to quench unjust
discrimination and to build inclusive communities.
Living God: Your Kingdom come on earth
God of Justice and Peace, we recall Jesus manifesto to let the oppressed go free, and to
proclaim the year of the Lords favour. May we be a part of the yeast which leavens the
transformation of our society. We pray for a government which is committed to the welfare
and human dignity of all people who live in this country, and we offer to you our individual
voting capacity, and our lives.
Living God: Your Kingdom come on earth
We bring our prayers in the name of the Risen Jesus Christ.
Amen
In October 1960 a young barrister got on the London Underground, opened his paper and
read a short article about a couple of students in Portugal who had been imprisoned for seven
years after raising their glasses in a toast to freedom. Sounds uneventful, but this was to
become one of the most significant moments in the global movement for human rights. That
barrister was called Peter Benenson, and his outrage at the imprisonment of the two men led
to the birth of Amnesty International. Now, over 50 years and a Nobel Peace Prize later, it
continues to campaign for justice where ever it has been denied.
Amnesty International has a precise mandate, detailed in an international statute. The main
focus of its campaigning is to:
free all prisoners of conscience. These are people detained anywhere for their beliefs or
because of their ethnic origin, sex, colour, language, national or social origin, economic
status, birth or other status -- who have not used or advocated violence;
ensure fair and prompt trials for political prisoners;
abolish the death penalty, torture and other cruel, inhuman or degrading treatment of
prisoners;
end extrajudicial executions and "disappearances".
Amnesty International also opposes abuses by opposition groups, including hostage taking,
torture and killings of prisoners and other deliberate and arbitrary killings.
At its heart Amnesty International is about people: men, women and children, from
whatever walk of life, taking a stand in their own way - wherever there are human
rights concerns.
People like Jabbar Salavan a young activist in Azerbaijan who
was sentenced to two and a half years in prison after calling for
peaceful protests against the government.
People like Ben a student at De Montfort University.
In 2011 Ben joined thousands of others in writing to the
Azerbaijan authorities to demand Jabbars release. It worked.
Jabbar was freed by Presidential pardon that December, nearly
two years earlier than intended.
People like Jenni Williams. Ten years ago she co-founded
Women of Zimbabwe Arise, an organisation that campaigns
for social justice. Since then, Jenni and other members of
WOZA have been threatened and severely beaten by police.
They are frequently arrested and have been charged with
everything from kidnapping and theft to criminal
nuisance.Despite all of this, they have never stopped
fighting for what they believe in.
People like Jo, a shop assistant from Manchester and all the other thousands who have taken
the time to write messages of support to WOZA members, and appeal to the authorities on
their behalf. The power of these actions has led Jenni Williams to call Amnesty her big
sister.
People like Donatella, Amnestys Syria researcher who has
repeatedly braved the dangers in the country to collect
evidence of war crimes driven by her commitment to gather
independent information and bring those responsible to justice.
And people like Gary, a business analyst from Belfast who
donated alongside hundreds of others to help Amnesty raise over
12,000 in support of its work on S. Together they
ensured that Amnesty is not only able to send Donatella and her
colleagues to research the situation on the ground, but also help build hope for a future Syria
free from human rights abuses by offering a training programme to peaceful Syrian activists.
If you would like to know more about the work of Amnesty go to www.amnesty.org.uk
In the Reception area at the Mint there is a display entitled What Christians Believe'.
Based on the display at the St Pancras Church it attempts to give an overview of basic
Christian beliefs. The question, of course, is whether any display can portray the huge
variety of beliefs held by the countless denominations and groups which call themselves
Christian. Over the next few issues of Forward we will be highlighting some of the
Christian denominations that are present in our own city of Exeter, hopefully enlarging our
own understanding of their Christian beliefs. We begin with the group of Christians called
The Society of Friends , more commonly known as ..
QUAKERS
Quaker unity as a worshipping and witnessing community is based on shared experience and
shared practice, and not on shared forms of words or beliefs. Quakers experience divine
presence, power and guidance in their worship and in their daily lives. Whilst they would not
all use the same words to describe this guiding presence, by following it they find unity with
each other and strength to act for justice, peace and truth. They believe that the Light of
Christ is present and active in the world and available to every person, guiding and
transforming them.
Quaker faith springs from a deeply held belief in living lives according to their spiritual
experience. Some of the spiritual insights, which Quakers call their testimonies, stem from
deep experience and have been a part of Quaker faith for many years. These testimonies:
flow from an inner conviction and challenge normal ways of living
exist in spiritually led actions rather than rigid, written forms
are governed by continuing spiritual experience and are not imposed in any way
require them to search for ways in which they can live them out for themselves.
Quakers try to live according to the deepest truth they know, which they believe comes from
God. This means speaking the truth to all, including people in positions of power. Integrity is
the guiding principle they set for themselves and expect in public life.
Quakers recognise the equal worth and unique nature of every person. This means working
to change the systems that cause injustice and hinder true community. It also means working
with people who are suffering from injustice, such as prisoners and asylum-seekers.
Quakers are concerned about the excesses and unfairness of the consumer society and the
unsustainable use of natural resources. They try to live simply and to give space for the
things that really matter: the people around them, the natural world, their experience of God.
Quakers are perhaps best known for their peace testimony. This arises from their conviction
that love is at the heart of existence and all human beings are equal in the eyes of God. Their
way of life must therefore reflect this. The peace testimony has led Quakers to refuse
military service and to become involved in a variety of peace activities. These range from
practical work in areas affected by violent conflict to the development of alternatives to
violence at all levels from the personal to the international.
Quakers meet together for worship in local meetings which are inclusive and open to all.
A Quaker meeting creates a space of gathered stillness where they come together to listen to
the promptings of truth and love in their hearts, which they understand as rising from God.
Most meetings last for about an hour, and are based on silence: a silence of waiting and
listening. The silence is different from the silence of solitary meditation, as the listening and
waiting in a Quaker meeting is a shared experience in which worshippers seek to experience
God for themselves. The seating is usually arranged in a circle or a square to help people be
aware of one another and conscious of the fact that they are worshipping together as equals.
There are no priests or ministers. The silence may be broken if someone present feels called
to say something which will deepen and enrich the worship. Anyone is free to speak, pray or
read aloud if they feel strongly led to do so. This breaks the silence for the moment but does
not interrupt it. In the quietness of the meeting, they can become aware of a deep and
powerful spirit of love and truth, transcending ordinary, day-to-day experiences. This sense
of direct contact with the divine is at the heart of the Quaker way of worship and nourishes
Quakers in the rest of their daily lives.
Throughout their history Quakers have maintained a testimony to a corporate life which does
not depend on outward sacraments. It is their experience that the reality of God's presence is
not restricted to any particular sacramental form, and that it may be fully known in worship
that retains none of the traditional elements that are central to the life of many churches.
They believe that their meetings for worship, when properly held, give them an experience
which matches both the exaltation and the symbolism of the eucharist. For Quakers the
whole of life is sacramental, every place, person and action potentially being an experience
to bring them into the presence of God. However valid and life-giving outward sacraments
are for others, they are not, in the Quaker experience, necessary for the operation of God's
grace.
The information in this article has been obtained from Quakers in Britain at:
www.quaker.org.uk
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Sat 28th
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APRIL 2015
Thur 2nd
6.00pm
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Fri 3
10.00am
2.30pm
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Sun 5
10.30am
6.30pm
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Tues 7
7.30
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Sun 12
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Sun 19
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Sun 26
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Mon 27
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Diary
Weekday Groups
Korean Fellowship
Mi Kyoung Lee (421144)
MethAng Students (Mon 8pm)
Vicky Brammall vb259@exeter.ac.uk
W@M (Wednesdays at the Mint)
David Horn (01626 852815)
Tuesday Fellowship (Tues at 2.30)
Sue Cordery (437796)
Wednesday Coffee (weekly 10.30 12 noon)
Margaret Bullock (256851)
& Sunday Morning Coffee
Northcott Theatre Group
Janet Robb (873283)
Film Group
Alan Worthington (01395 274106)
Drama
Gill Horn (01626 852815)
Knitting Group
Debbie Judd (422789) & Bryony Gilbert (851360)
Outreach
Mission & Service Coordinating Group
(www.themint.org.uk)
Angela White (873948)
Maureen Coleman (01626 853117) Irene Jarvis (421790)
Abigail Mureva 07590264502)
mint notices@googlemail.com
Forward Magazine Editor
Maureen Coleman forward.mint.exeter@gmail.com
THE MINT
Fore Street
Exeter
EX4 3AT
www.the mint.org.uk
Minister:
Rev Steve Ward, MSc (275070) steve.ward@methodist.org.uk
Korean Minister
Sungil Han (0796 181 3123) korean@themint.org.uk
Church Centre Administrators
Amanda Hough and Karen Williams
(279786) admin@themint.org.uk
Church Stewards (Senior Steward)
Bronwen Lea (435204)
Church Council Secretary
John Draisey (434217)
Pastoral Team Coordinator
Sue Cordery (437796)
Church Life Coordinating Group
Bud Wendover (881493)
Social Activities/Fundraising
Maureen Coleman (01626 853117)
Safeguarding Coordinator
Peter Coleman (01626 853117)
Safeguarding Phoneline
Helen Beardsall (432081), Katherine Kirkman (460702)
Stephen Lea (435204)
Worship and Music
Worship Consultation Group
Peter Coleman (01626 853117)
Communion Stewards
Angela White (873948)
Door Stewards
Andrew & Lyn Green (01884 855340)
Audio-Visual Team
David Horn (01626 852815)
Local Preachers Secretary
Ken Kite (439408)
Lesson Readers
Peter Coleman (01626 853117)
Flower Arrangers
Margaret Farrow (879773)
Choir (Thursday and Friday) and Organ
Richard Taverner (881261)
Taize Music Group
Trevor Jones (210492)
RD&E Hospital Services
Lizzie St George (274857)
Young People
Young Church (Sunday a.m.):
Link with Church Council
Crche (0 2 years)
Primary (3-6 years)
Juniors (7-11 years)
Evolve (12+ years)
Brownies (Thursday)
Baptismal Roll
House Groups
Countess Wear Group (Thursday monthly)
Dunsford House Group (Friday fortnightly)
F.I.S.H (alternate Wednesdays 7.45pm)
Oriole House Group (2nd Friday of month)
Ubi House Group (fortnightly)