The Skylark and Adonais - With Other Poems
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Percy Bysshe Shelley
Percy Bysshe Shelley (1792–1822) was one of the major English Romantic poets and is regarded by critics as one of the finest lyric poets in the English language.
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The Skylark and Adonais - With Other Poems - Percy Bysshe Shelley
INTRODUCTION.
PERCY BYSSHE SHELLEY was born at Field Place, near Horsham in Sussex, August 4, 1792. He was the eldest of six children and the heir to a baronetcy. His father, Sir Timothy Shelley, was a wealthy country gentleman, proud of his lineage, and unfortunately possessed of a moral austerity that early brought him into disastrous conflict with his wildly-inspired son. The poet’s early years were spent at Field Place with his four sisters; when ten years old, he was sent to a private academy, and two years later to Eton. He learned the classic languages almost by intuition,
and astonished his friends with the fluency of his Latin versification; his chief delight, however, was physical science, a taste for which he long retained. He devoured the extravagant romances of the period, and recorded indefinitely the flights of his own imagination in juvenile verses and tales. His desire for knowledge was insatiable; he possessed a remarkable power of memory, and read with astonishing rapidity. No student ever read more assiduously. He was to be found, book in hand, at all hours; reading in season and out of season; at table, in bed, and especially during a walk; not only in the quiet country, and in retired paths; not only at Oxford, in the public walks, and High Street, but in the most crowded thoroughfares of London.
At Eton Shelley was unpopular. The qualities that separated him from the world in after life were early manifested—extreme sensitiveness, delicacy of tastes, impulsive and tender feelings, hatred of shams and conventions, intolerance of authority, and uncompromising hostility to tyranny and injustice in every form. He was all passion,
says Mrs. Shelley, passionate in his resistance to an injury, passionate in his love.
He organized a rebellion against the odious fagging system, and the brutal sports of his foot-ball loving companions, so generally deemed essential to manliness, aroused in him only the enthusiasm of disgust. Naturally enough, he was called Mad Shelley.
At Oxford he was equally singular in his conduct and studies. He showed a marked distaste for mathematics; was keenly interested in the principles involved in great political questions. but could not endure the trivial newspaper details of party warfare. Poetry and metaphysics mainly occupied his attention, and out of these he was already constructing that ideal, Platonic scheme of society unfolded in his early poems, by which broken humanity should be restored through universal truth, beauty, and love. Locke, Hume, and the French materialists were favorite authors at this time; under their influence, and as a means of indulging his passion for controversy, he issued a two-page pamphlet, entitled The Necessity of Atheism,
containing a series of propositions, so stated as to invite answers, embodying the main arguments of Hume and other rationalists against the existence of a Deity. The publication of this pamphlet led to his summary expulsion from the university, March 25, 1811. His father, with just indignation that the fair fame of his house should be sullied by an atheistical son, but with unjust coldness, closed the doors of Field Place upon the wilding, and the young poet-philosopher was forced suddenly to exchange his luxurious Oxford life of reading and dreaming for a struggle with poverty and the many-headed beast
in London. Neither discomfort nor danger ever taught Shelley wisdom, in the worldly sense; with characteristic rashness he soon married a beautiful girl of sixteen, the daughter of a retired inn keeper, with nothing to depend upon but unwritten poems and a small annual allowance reluctantly granted by his father. Undaunted by the persecution of circumstances, and resolving to lose no opportunity to disseminate truth and happiness,
he at once set up as a reformer by writing and circulating pamphlets on Catholic Emancipation in Ireland, and a Declaration of Rights,
concerning the ends of government and the rights of