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Lord Vishnu is said to use both the "Panchajanya" (Conch) and the Sudarsana
(chakra) to protect his devotees from danger, evil and death. According to
mythology Lord Vishnu has used the Sudarsana Chakra often to protect his
devotees from evil, dispel earthly fears and destroy wicked people with his
chakra thereby they too have attained moksha.
In Gajendra Moksha (The liberation of the elephant from the Crocodile's
mouth) the elephant was released from its curse, while Vishnu hurled his
chakra at the crocodile and killed it, thereby the crocodile attained moksha;
Krishna backed up Arjuna by creating a temporary illusion of sunset during
Jayadratha's killing; The killing of Sisupala and his release from his curse,
these are some of the stories that glorifies Sudarsana.
Sudarsana's disk has also broken the arrogance of Surya (sun god), who
became dull and lacked luster. Surya pleaded with the Almighty who later
restored his brilliance. Sudarsana has also played a prominent role in the
avatars of Vishnu, being the horn of the Varaha, sharp nails of the lion faced
Narasimha, the powerful axe of Parasurama, the formidable arrow of Lord
Rama, and in his original form, a disc in the Krishna avatar, glorified in
Shodasaayudha Stotra of Vedanta Desika. In Parthasarathy temple in
Tiruvallikkeni in Chennai in India he is shown as the sword Nandaka in the
hands of Lord Parthsarathy. In Puri Jagannath he is shown as a rod
representing Sudarsana Narasimha while Narasimha in Puranas reveals he
stepped out of a pillar as burning flame of rage and as Man-Lion. Bharatha
was an incarnation of Sudharsana chakra in Tretaa Yuga. He was prince
regent (Yuvaraja) during Ramas rule of Ayodhya. The Tamil Vaishnava Saint
Thirumazhisai Azhwar is also believed to be the incarnation of Sudarsana
Chakra.
There are many legends as to the origin of Sudarsana Chakra. Vishnu once
promised Siva 1008 lotuses. To test his devotion, Siva stole one of the
lotuses. When Vishnu discovered this loss, he offered Siva one of his lotusshaped eyes instead. For this act, Siva gave Vishnu a discus with jagged
edge called the Sudarsana-chakra which rotates round the Lords finger.
When flung it beheads his enemies before returning to his hand.
A popular legend in Puranas says that Sudarsana Chakra was made by the
architect of gods, Vishvakarma. Vishvakarma's daughter Sanjana was
married to Surya, the Sun God. Due to the Sun's blazing light and heat, she
was unable to go near the Sun. Vishvakarma took the Sun and made him
shine less so that his daughter would be able to hug the Sun. The left over
Sun "dust" was collected by Vishvakarma and made into three divine objects.
The first one was the aerial vehicle Pushpaka Vimana, the second being the
Trisoola (Trident) of the god Siva, and the third was the Sudarsana Chakra of
Vishnu. The Chakra is described to have 10 million spikes in two rows moving
in opposite directions to give it a serrated edge.
A Chakra, which was studded with diamonds in the center, was presented to
Lord Krishna after the wild fire destruction of the Kaandava forest by the fire
God "Agni" to assist him in his task of destroying the evil and protecting the
innocent. Describing the qualities of the Chakra, Agni said, "Krishna, you
can destroy the evil and demons as well, with this, moreover it will strike the
enemy you desire and will return back to you". Because of its beauty,
brilliance and radiance it came to be known as the Sudarsana Chakra (good
to behold).
It is common to show the weapons of Lord Vishnu also in human form. They
are then worshiped as Weapon-beings or Aayudha Purushas. Aayudha
Purushas can be male or female or neuter gender depending on the gender
of the word in Sanskrit indicating it. For example Gadaa is female and Chakra
is male. Sudarsana is shown as standing or moving about within a circle of
flame in a
hexagon (shatkon) superimposed on the circle. The hexagon
illustrates Vyuha ideology of six divine qualities of Bhagawandominion,
glory, splendor, wisdom and dispassion. Utpattim pralayam chaiva bhootaanaamaagatim gatim | vetti vidyaam-avidyaam cha sa vaachyo bhgawann-iti || [ He who understands
the creation and dissolution, the appearance and disappearance of beings,
the wisdom and ignorance, is called Bhagavaan]. Sudarsana with a hexagon
and circle as his background is as brilliant as fire and having four or eight or
sixteen arms holding bow, arrow, trident, noose, goad and other implements
as also weapons. He is shown as Vaishnavite symbol along with the conch
(Shankha). The six cornered figure which is enclosed within the flaming circle
and which in turn encloses the male figure of Sudarsana represents also six
chakra--Achakra; Vichakra; Su-chakra; Jwaalaa Chakra, Trailokya-rakshaa
Chakra and Asuraantaka Chakra.
There are fine metallic images of Sudarsana-Narasimha in the temple of
Kanchipuram and Srirangam popularly called in Tamil Azhagiya-singar.
Sudarsana Narasimha is a composite icon of Sudarsana having on one side of
the hexagon (shat-kona) within the flaming discus (Chakra) and that of Man
-lion on the other side. Here Narasimha is seen in seated posture and
Sudarsana in the standing or moving posture. Vihagendra Samhita declares
these two forms are really one.
Padma Samhita says Narasimha who is to
be located in the heart of Sudarsana is like mountain of crystal covered with
Vishnu in his right hand. There are nineteen different types of saalagramas
worshipped by Vaishnavites at home and temples in place of idols. Worship
through this medium is considered to be powerful. Sudrasana is considered
a representative of Lord Vishnu and therefore worshipped with equal
reference.
Before the Brahmotsava, in 108 Divydesa Vaishnava Temples, Kovil Azhwar
Sudarsana is given a holy bath called Thirumanjanam. The day before the
commencement is the ritual of Mrit-sangrahanam or collecting the earth
when the temple officials pray to Sudarsana for the successful conduct of the
festival. The tenth day of Brahmotsavam is the Chakra-snaanam when the
main Vishnu deity, his consorts and Sudarsana, the personification of his
weapon Chakra are bathed in the temple tank. On the last day Sudarsana
Chakra is bathed in the temple tank and the honored guests Brhama, the
Gods and rishis are given a warm send-off. Sudarsana Purusha, the Discus
Person is always an independent icon in South Indian Vishnu Temples unlike
in the Northern Temples.
As a part of the Panchasamskara rite, orthodox Vaishnavites bear the chakra
(disc) and Sanka (conch) emblems of Vishnu on their shoulders branded by a
holy ceremony called Samasaranam. Sri Vedaanta Desikar points out in
Dehalisastuti that those who bear these marks will have their desires
fulfilled.
Chakra and Music: Here is an analogy of Chakra to classical music. Singing
a song in words is called a kirtan. Whereas if we only delineate the raaga and
do not utter words it is known as raaga aalaapana and we can go much
deeper into the body of the music this way. The worship of Gods in their
Chakra is similar to the Raaga Aalaapana in music.
Sri Mahaa Vishnu carries in his right hand the Sudarsana Chakra (disc) and in
his left hand the Paanchajanyam (Conch). He uses them to protect his
devotees from danger, evil and death. Vishnu Sahasranamam, praises Lord
Vishnu as "Bhayakrit bhaya naasanaha": it says he is the creator of fear as well as
the destroyer of fear.
Sudarsana Shanti Homa
Sudarsana Shanti Homa is popular in all Vishnu temples like Ganesha Homa
in Siva temples and Chandee homa in Sakta temples. Sudarsana Homa, if
performed with sincerity, is said to help societies overcome personal and
public obstacles, calamities, dispel harboring evil forces and vibes. In
contrast, it promotes a sense of well-being, builds strong friendships, a
positive attitude among mankind, promotes the lush growth of flora and
fauna, and helps the animal kingdom to flourish, ensures safety when facing
danger; wins over enemies when going through critical and bad planetary
periods, wards off physical and mental illnesses, averts accidents through
machinery or weapons, last but not the least, helps to overcome the fear of
death, thus promoting a healthy, prosperous society.
Vedas prescribe about 400 forms of fire rituals. Homa is a form of Haviryajna
in which the oblations offered include butter, boiled preparations of rice,
barley, wheat, and fagots of selected trees, which have medicinal value. The
smoke from the Homa is said to be very auspicious and therapeutic for
inhalation, also the smoke that permeates the air is said to cleanse and
purify the atmosphere of disease causing germs and other impurities. Srauta
Homas are generally performed for the benefit of the world at large, while
the Smarta Homas are performed for the well -being of self and their family.
Sudarsana Yajna
human beings- amongst themselves and towards the animal and plant
kingdom. Additionally, Yajnas are performed as a form of penance, asking
forgiveness of the almighty for the "apacharas" (unintentional mistakes)
committed by the "ajnanis" (illiterate folks); to restore and preserve the
sanctity, faith, peace and prosperity, and to seek the almighty's blessings.
Sudarsana Yajna is performed for the "Yajna Purusha" (the protector of
mankind), Sri Mahaa Vishnu, to whom oblations are offered in this sacred
event. It is believed that what is offered to the raging fire reaches directly to
our Creator through the Purifier Agni (Fire). Yajnas are to be performed with
a lot of dedication and concentration combined with purity of self and soul.
Cleanliness is of utmost importance at these events. The priests intake
"pancha-kavyam (cleansing agents), before they perform the Homa. The
place where the Yajna is to be performed is thoroughly cleaned before the
yajna is performed.
The Sudarsana Chakra (wheel) is the most important weapon of the Great
Protector, Lord Vishnu. His other weapons include the Sankha (conch) and
the Gada (mace). The Chakra is the instrument of the preservation of this
world and the Sankha signals moksha or liberation from the cycle of birth
and death. Sudarsana Chakra is the mighty weapon of Lord Narayana. The
beauty of Sudarsana Chakra arises from the fact that Chakra leads the
seeker to the path of Lord Narayana. The Chakra itself has many auspicious
attributes. 1: Peedaa pariharam (relief from all kinds of pain and suffering) 2:
Paapa Naasanam (destroying ones sins). As you are all aware papa-naasanam is
the first step towards realizing Lord Narayana.
The magnificence of the Sudarsana Chakra is very eloquently described in
and the Sudarshana Ashtakam. Related references, which offer
attributes to the Chakra include the Mahabharata, Vishnu Sahasranamam,
Padma Samhita and Abhirbudhniya samhita (both samhitas are Paancharatra
Agama texts). The Mahabharatha refers to the Wheel of Time (Kaala chakra),
denoting the temporal aspect of the Sudarsana Chakra. The Vishnu
Sahasranama salutation Ritu Sudarsana kaala iti dighandaha also refers to the
spatial-temporal mighty jwaala, which forms the center of the kaala-anala
(fire at the end of time.) This jwaala has the radiance of thousand suns,
which is evident from the opening salutation of the Sudarsana Kavacham.
Therefore, the Chakra dispels all ignorance and darkness.
Shodashayudha stotram
is
Sriman
Narayanans
Sankalap
Shakti
to
wipe
out
all
evils.
Sudarsana Gaayatree
Sudarsanaaya vidmahe mahaa jwaalaaya ddheemahi tanno chakrah prachodayaat |
"Oh Sudarsana! The one with the blazing flames; the one who is equivalent
to millions of suns; I am unintelligent and blind to the way of the almighty.
May Sudarshana lead me to the almighty!
SUDARSANA-CHAKRA
DHYAANA SLOKA
Taaro Bhrigur-viyadbhooyas-tadaadyam vahnidheergayuk |
Paavakah kavachastraanto manu sptaaksharah smritam ||
Ahirbubhudyo munih prokta-chchando-anushtu-budahritam |
Devataa munibhih proktaa chakraroopee harih swayam ||
Kalpaantaarkaprakaasamtribhuvanam-akhilam
tejasaa
poorayantam
Raktaakshm
pingakesam ripulabhyadam bheemadamshtra-attahaasam | chakram sankham gadaabje
prthu-tara-musalam chaapa-paasaankusaan bibhraanam dorbir-aadyammanasi muraripum
bhavayed-chakra-sanjyam ||
Sudarsana Mantra
Om sahsraara Phat |
Sudarsanaashtakam
Pratibhata-sreni-bheeshana varaguna-sthoma-bhushana
Jani bhaya-sthaana-taarana jagadavasthaana-kaarana |
Nikhila-dhushkarma-karsana nigama-saddharma-darsana
Jaya Jaya Sri Sudarsana Jaya Jaya Jaya Sri Sudarsana || 1 ||
You who causes fear in the enemy circles, who have numerous good
attributes as ornaments, who help people to come over the fear of rebirth,
who are the cause of the existence of the world, who destroys the effects of
all bad actions and who shows the different paths laid down in the Vedas for
Jeevanmukti (liberation)Hail! Hail! Sri Sudarsana!
Subha jagadrupa mandana
Prathita vidvat-sapakshita
Jaya jaya Sri Sudarsana
You adorn the sacred form of the Lord whose body is the whole world! You
are the dispeller of the fears of hosts of Gods! Indra and Brahma pay their
obeisance to You. You are glorified in Satapata BHrahmana of Vedas. You
treat as your kith and kin those learned people and you are visualized by
Ahirbudhnaya (Siva addressed by that name in the Samhita). Hail! Hail! OH
Sudarsana!
Sphuta tatijjaala pinjara prithu-tara jwaala panjara |
Parigata pratnavigraha
You are gilded like the clear clusters of lightning. You are enclosed in a very
large cage of flames. You are surrounded by weapons. You are not attainable
even by those with sharp intellect. You are adorned by a multitude of
weapons. You are master in protecting your servants. Hail! Hail! Sri
Sudarsana!
You have with you good crowd devoted to your sacred feet. You have the six good
natural qualities in perfection and plentitude. Your greatness is celebrated in Vedas.
You have the qualities of para (spiritual) and Vyooha (emanations of Vishnu) glory.
You have destroyed the enemies of Indra. You have caused the city of Hara(Kaasi)
ablaze. Hail! Hailo! Sri Sudarsana!
Danuja vistaara kartana
Danuja vidyaa nikartana
You cut off the gangs of the demons. You remove the inherited ignorance of
birth like Sun. You put an end the illusion created by demons. You remove
the ignorance of the devotees. Your valor is noticed by the divines and you
are seen whirling around in the battlefield (helping the deserving). Hail! Hail!
Sri Sudarsana
Pratimukhaaleedha prithu mahaa heti dantura
Vikata maaya bahishkritha
vividha maalaa parishkritha
Prithu mahaayantra tantritha
dhridha dayaa tantra yantrita
Jaya Jaya Sri Sudarsana
You are fantastic in your leap forward. You are surmounted by many a mighty
weapons. You are beyond the reach of all deceitful powers. You are adorned
by a vaeiety of Garlands. You are well seated in a great yantra motif on solid
foundation. You yield easily to bonds of compassion! Hail! Hail! Sri Sudarsana
Mahita-sampat-sadakshara
Vihita-sampat-shadakshara
Shadar-chakra-pratishthita
sakala tattva-pratishthita |
Vividha sankalpa-kalpaka
vibudha-sankalpa -kalpaka
You bestow the power to destroy Moha (illusion) to attain liberation (Moksha).
Your six-lettered name grants honor and prosperity. You are embedded in a
circle with a hexagon of six sides and are established in all entities as
antaryamin or inner-self. You like Kalpavriksh, all boon granting tree, fulfil all
wishes including the desires of even the divines. Hail! Hail! Sri Sudarsana
Bhuvana netastrayeemaya
Niravadhi svaadu chinmaya
Amita viswa-kriyaamaya
Jaya Jaya Sri Sudarsana
savanna tejastrayeemaya
nikhila sakte jaganmaya |
samite vishvagbhayaamaya
You are the acknowledged leader of all the worlds and the embodiment of
the wisdom of all three Vedas. You are the kinds of sacred fires Gaarhapatya,
Aahavaneeya and Dakshina. Your blissful knowledge is limitless. With
all your
powers you pervade the entire Universe. You are the cause and effect of all
activities in the world, cure for all diseases and remover of all kinds of fears.
Hail! Hail! Sri Sudarsana!
wichatushkam-idam prabhootasaaram pathataam Venkatanaayaka-praneetam
Vishame-api manorathah pradhaavan na vihanyeta rathaangadhuryaguptah ||
Those who read this composition of eight hymns full of quintessential meaning
composed by Vedanta Desika will have all his wishes fulfilled, however difficult
they may be to realize for the Good Lord Sudarsana will take care of them!
Sudarsana in Shodasaayudha -stotram
Swa-sankalpakalaa-kalpair-aayudhair-aayudhesvarah |
Jushtah shodasabhir-divyair-jushataam vah parah pumaan ||
May that Supreme Lord of all weapons, equipped with sixteen divine
weapons which are comparable to his thoughts, bless you!
Yadaayattam jagacchakram kaalachakram cha saasvatam |
Paatu vas-tatparam chakram chakra-roopasya chakrinaah ||
May the magnificent discus of Lord Vishnu (Sudarsana), who manifests himself as
Chakra, on which depend the wheel of the world and eternal Wheel of Time
(kaalachakra), protect you!
Astragraamasya kritsnasya prasootim yam prachakshate |
So-avyaat sudarsano viswam aayudhaih shoedsaayudhah ||
May Sudarsana, equipped with sixteen weapons, who is the origin of birth for
all weapons, protect the world!
SUDARSANA -NARASIMHA
Mantra -Om Sahasraarajwaalaavartine Kshreem hana hum phat swaahaa
Taaram sahasraarajwaalaavartine Kshroum hanadvayam |
Hrum phat swaahaa chonavimsavarno mantra udaahritah ||
Munirjayanta aakhyaatacchaando gaayatramuchyate |
Sudarsana nrisimho asya devataa parikeertitah ||
[The rishi of this mantra is Jayanta, Chandas is Gaayatree and the Devata is
Sudarsana Narasimha]
DHYAANA
SUDARSANA CHAKRA
Taaro bhrigur-viyad-bhooyas-tadaadyam vahnee-dheergayuk |
Paavakah kavachaas-traanto manu sptaaksharah smritam || 1 ||
Ahir budhyo minih proktas-chchando anushtu-budaahritam |
Devataa munubhih proktaa chakraroopee harih svayam || 2||
MANTRA
OM Sahasraara Phat ||
[This mantra has Ahirbudhnya as its Rishi, Anushtub as its meter and Vishnu
in the form of Chakra as the Devata]
DHYAANA
Kalpaantaarka-prakaasam tribhuvanam-akhilam tejasaa poorayantam
Raktaaksham Pingakesam ripuphulabhayadam bheema-damshtra-attahaasam |
chakram sankham gadaabje prithutara-musalam chaapa-paasaankusaan vai
bibhraanam dorbhir-aadyam manasi mura-ripum baavayec-chakra-sanjyam ||
MANTRA
Om sahasraara phat |
SUDARSANA MAHAAVISHNU
Avyaad-bhaaskara-sannibhaabhir-akhila-abhirdiso Bhaasayan
bheemaakshah ksharad-attahaasa-vikasad-damshtraa-pradeeptaananah |
dorbhis-chakradarau gadaabja-musalaams-traasaamscha paasaankusau
bibhrat-pinga-siroruho atha bhavatah chakraabhidhaano harih ||
REFERENCES:
1. Ramachndra Rao, S.K., Vishnu Kosha, Kalpatharu Research Academy,
Sringeri Sharada Peetham, Bengaluru, India.
2. Dr. Narasimhachary, Sri Vedanta Desika Stotras, Sripad Trust, Chennai,
India.
3. Devdutt Pattanaik, Vishnu, Vakils, Feffer and Simons Pvt. Ltd., Mumbai,
India.
4. Nanditha Krishnan, BalajiVenkateshwara, Feffer and Simons Pvt. Ltd.,
Mumbai, India
5.
APPPENDIX I
Tvam Rudrastvam Vishnustvam Brahmatsvam
(Courtesy Krishna Muralidharan Iyengar, Singapore)
As Sri Sudarshana Jayanthi falls on 26-Jun-2015 (Friday) (and on 26-July2015 according to some other traditions), I am happy to share a short and
sweet hymn on Lord Sudarshana by a Gandharva called Durdama, taken
from Skanda Purana, Brahma Khanda, Setu Mahatmya, Chapter 4.
As the last 4 stanzas of the hymn has reference to Chakra Tirtha, the hymn
was presumably sung in Thirupullani, an important pilgrimage place
near Rameswaram - a place where King Dasharatha was bestowed with
divine nectar (Payasam/kheer) to get progeny and where Lord
Rama prayed to Samudra Raja atop kusha grass to reach Sri Lanka.
The Adi Jagannatha Perumal Temple in this place is one of the 108 Divya
Desams and a very important site related to Ramayana.
Lord Sudarshana worship is not for the ordinary and one has to maintain
certain minimum spiritual hygiene to qualify for this. Lord Sudarshana's
grace destroys all misfortunes and there are innumerable anecdotes in this
regard. Though every Vishnu Temple is likely to have a Sannidhi for Lord
Sudarshana, a few temples are especially famous for Lord Sudarshana - e.g.
Saarngapaani Temple in Kumbhakonam, Thirumohoor in Madurai,
Varadaraja Perumal Temple in Kancheepuram, Srirangam Temple,
etc.
As we have seen many times before, Sudarshana Chakra was actually
given to Lord Vishnu by Lord Shiva at his request. The reference to this
APPENDIX II
Rudraaaya Vishnave NamahObeisance to Vishnu who is Rudra
(N.R.Srinivasan)
tvam
yajnastavam
indrastvam
Later in several mantras both Vishnu and Rudra are mentioned together for
worship and prayers. I would like to mention here two specific mantras
from MNU:
Namo Rudraaya Vishnave mrityurme paahi |
place even though their focus was Siva or Vishnu or Devi, dedicated to a
particular form of the Supreme. They never thought of Brahma for Moorti
Upaasana (visible, vyakta form of worship) as the World has all been created
and the task of Srishthi was complete about which humans need not have to
worry. The Linga and Salagrama are of Vyaktaavyakta (visible-invisible) form.
Their focus was on Existence (Sthithi) and Extinction (Laya). This perhaps is
the philosophy for not having temples for Brahma which they have nicely
woven into a Purana Episode.
Posted by Nadipuram Srinivasan at 6:50 AM
"Panchajanya"
(Conch) and the Sudarsana (chakra) to protect his devotees from danger, evil
and death. According to mytholo...
http://nrsrini.blogspot.in/2015/06/sudarsana-chakra-and-sudarsana-yajna.html