Marathi - Shatruchya Shibirat

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:As I have observed I started for England on March 3rd 1868. Romesh Chandra Dutt and
Beharilal Gupta were with me. We were all young in our teens and visit to England in those days was a
more serious affair than it is now. It did not only mean absence from home but the grim prospect of
social ostracism. We all three had to make arrangements in secret, as if we were engaged in some
nefarious plot of which the world should know nothing. My father was helping me everyway but the fact
had to be carefully concealed from my mother and when at last on the eve of my departure the news had
to be broken to her she fainted away under the shock of what to her was terrible news. (page 10). . . A
visit to England, however, was a new form of heterodoxy to which our country had not yet become
accustomed. The Anglicized habits of some of these who had come back from England added to the
general alarm. (page 26). . . Some of our best men had fallen victims to the curse of drink. It was
considered to be an inseparable part of English culture. A man who did not drink was hardly entitled to
be called educated. The saintly Raj Narayan tells us how he himself meeting other friends called for a
drink and how they were found all lying on the floor in a state of more or less inebriety (page 7). (After
Mr. Surendra Nath returned from England) Although I was taken back into the old home by the
members of my family the whole attitude of Hindu Society, of the rank and file was one of unqualified
disapproval. My family was practically outcasted. We were among the highest of Brahmans; but those
who used to eat and drink with us on ceremonial occasions stopped all intercourse and refused to invite
us. (page 26) Mr. Surendra Nath also mentions how many of the England Returned leading gentlemen
took to the European style of eating and drinking at home and some of them went to the length of
throwing the refuse of their meals, bones and flesh and all over their wall into the compounds of their
orthodox neighbours just to spite their religious feelings.
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any great zulum. We are comparatively happier under this kind Govt. than we are likely to be under any
other Govt. Whatever evil we have to complain originates from one cause alone viz the ignorance of
European officers coming fresh from home. (Life of Dadabhai Navroji by R. P. Masani :Page ).
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: Let us appeal to British sense of justice and fairplay and take it for granted that England
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strive for the diffusion of know- ledge about Indian affairs in England. The British people are not kept
well informed regarding the fact that the Indian govt. did not act up to the British ideal. If you succeed in
dispelling this ignorance of the British people regarding misgovernment in India and convince John Bull
that it is right to do a certain thing you may be quite sure that it will be done. Our battles are to be fought
in the British Parliament in the last resort.
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: No native from one end of India to the other is more Loyal than myself to British Rule.
Because I am convinced that the salvation of India, its future prosperity, civilization, political elevation
all depend on the continuance of the British Rule in India. It is because I wish that British Rule should
long continue in India and that it is good for the rulers that they should know native feelings and
opinions that I come forward and speak my mind freely and boldly. Dadabhais Life by Masani: page
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Parliament and we must therefore educate the British public

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now met? Is this Congress a nursery for sedition or rebellion against the British Govt. ? (Cries of No!
No!) or is it another stone in the foundation of the stability of that Govt. (Cries of yes! Yes!) Let us
speak out like man and proclaim that we are loyal to the backbone! (Dadabhais Life: by Masani)
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:--How your action has paralysed not only our own
efforts, but the hands of the English friends and how keenly I feel this, more so because you have based
your action on selfish interests that because the moslems are backwards you would not allow the Hindus
and all India to go forward. How you have retarded our progress for a long time! (Dadabhais Life by
Masani)
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Poverty and Unbritish Rule in India

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Poverty and Unbritish Rule in India
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, Do not invite a catastrophe by being too obdurate. The
Government should recollect how such obdurate conduct on the part of the British govt. led to 1857
(See Dadabhais speeches: by Natesan) !

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:Unless the present unrighteous unBritish system of

Govt. is reformed into a truly righteous and truly British system destruction of India and disaster to the
British Empire are inevitable. . . We Indians believe that our highest patriotism and best interests
demand the continuance of the British Rule. (Dadabhais Life by Masani page ). :
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: I remain of the same view that after reading your article in Justice, I cannot any more work
with you and the Social Democratic Federation on Indian matters. My desire and aim have been not to
encourage a rebellion but to prevent it and to make the British connection with India a blessing to both.
Unfortunately it is not the case as yet in so far as India is concerned but it is owing to evil system of the
Government by the executive authority inspite of the wishes of the sovereign, the people and the
parliament of England to govern righteously.
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:- There is a saying in Sanskrit that it is better not
to put your foot in the mud at all than to put it in the mud and then to wash it. In other words it is folly
for a man to allow himself to be arrested by an unsympathetic government and thus be deprived of
action when by anticipating matters he can avoid such results. Just ten years ago when our friend Mr.
Tilak & the Natu Bros. were arrested we decided to leave India and settle in England.

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such a severe denunciation of the Indian Govt. that it seemed inexpedient for me to read that part
publicly in the Congress, considering how important it is for the Congress to maintain its character for
loyalty and moderation ,

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(Indian Sociologist)
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Organ of Freedom and of Political, Social and Religious Reform ,

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Resistance to aggression is not simply justifiable but imperative. Non resistance hurts both
ultruism and egoism

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the Bar of Public Opinion in Great Britain and Ireland.
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As things stand, loyalty to Great Britain means treachery to India. I have met many Indians and the
loyalty to British rule, which the majority have professed, has been disgusting. Either they were
insincere or they were ignorant. But of late, I rejoice to see that a new spirit has been manifested. Thus
there are men & women here this afternoon from different provinces of India and of different schools of
thought; but the ideal final emancipation is the same with all.
Indians have uptill now hugged their chains. From England itself there is nothing to be hoped.
It is the immoderate men, the determined men, the fanatical men who will work out the salvation of
India by herself.
The institution of this India House is a great step in that direction of Indian growth and Indian
Emancipation.
Some of these who are here this afternoon, may live to see the first fruit of its triumphant success.

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Now in order to put an end to the pernicious system of the government of one country by another, such
as obtains in the case of India, there seem to be only three ways in which this can be accomplished, viz. :
() The voluntary withdrawal of English occupation.
() A successful effort on the part of Indians to throw off the foreign yoke.
() The disinterested intervention of some Foreign power in Favour of India.
The last expedient is obviously out of the question in the present political and moral condition of the
world.
As to the second expedient, Mr. Meredith Townsend in his work Asia and Europe asks Will England
retain India? Although he haughtily believes that the British dominion over the great peninsula of Asia
is a benefit to mankind! he holds that the empire which came in a day will disappear in a night. In his
opinion it is not necessary for Indians to resort to arms for compelling England to relinquish its hold on
India. He neatly expressed himself and enforces his argument in the following words:
There are no white servants, not even grooms, no white struck for a week, the Empire would collapse
like a house of cards, and every ruling man would be a starving prisoner in his own house. He could not
move or feed himself or get water.
If anyone refuses to buy or sell any commodity, or to have any transactions with any class of people, he
commits no crime known to the law. It is therefore plain that Indians can obtain emancipation by simply
refusing to help their foreign master without incurring the evils of a violent revolution.
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Passive Resistance
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, We have never advocated the use of

Force as a part of our political programme! We are thoroughly convinced that the existence of the
feeling of common nationality creating a notion that it was shameful to assist the foreigner in
maintaining his dominion- to quote Professor Sir J. R. Seeley- is the best remedy for the existing evils,
and that Indians have no need to take up arms in order to free their country from the present foreign
domination.
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Principle of Dissociation
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Passive Resistance ,
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:-The English have reasons to believe thet we in India are imbecile brutes.
What I have seen and daily seeing is utterly beyond imagination of a native in India. All good things,
spiritual and worldly which should be found in man have been bestowed by the Almighty on Europe and
especially on the English. (Nehrus Autobiography page 461)

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Lotus and Sword The Sword and Lotus

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(Disreputanle People)
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I have no time for boys to waste. Go

away.

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We shall never rest till we have freed India from the thraldom of Britain.

.
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. (They were no Longer with me)-

. . . .

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, Little dynamic groups (of revolutionaries) were springing up all over the
county, who made their own plans and carried them out. Their local leaders, men like Chidambaram of
tutikorin and Babu Khare of Nasik decided on their own lines of work. I remember that in 1908 and
emissary of Babu Khare came to me in Ahmedabad and pressed me to supply them with a couple of
revolivers from Calcutta. Vinayak Savarkar, a follwer of Khare had prmised to send them weapons from
Europe but had so far failed to do so. It may be mentioned here that Savarkar did send later on, some
Browning Automatic plstols, that with one of them Kanhere, a young Bramhin shot Jackson the District
Magistrate of Nasik. .
. .
.

. . (B. A. LL. B. ) (Follower)
. Follower
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but cross the English Channels-

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. (Maugles)
:
Providence has entrusted the exensive empire of India to England in order that the banner of
Christ should have trimphant from one end of india to the other. Every one must exert all his strength
that there may be no idolatoriness on any account in comtinuing the grand ork of making all India
Christ. (

Whatever misfortunes comes on us as long as our empire in India continues, our chief work is
the propogation of Christianity in the land. Until Hindusthan from Cape-comorin to the Himalayas
embraces the religion of Christ we must use all power and all the authority in our hands until India
becomes a magnificiant nation, the bulwork of Christianity in the East.
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(Report)

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(He has already grown into an accomplished orator of an enviable rank.)
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(Copy to Copy) .
, Before living India Vinayak Savarker had been drawn into a movement initiated early in 1905
by a person styling himself as Shri. Agamya Guru paramhansa. As a part of this movement a namber of
students early in 1906 started in Poona a society which elected Vinayak Savarkar as their leader.

.
,

.
,
.
, . The Mahatma Agamya Guru at this

meeting advised the raising of funds. ! !
. After Savarkar left India in

Kune 1906, the Society (started by Agamya Guru in poona) appears to have come an end. Certain of its
members subsequently joined Abhinav Bharat Society, founded by Ganesha, Vinayak Savarkers elder
brother. At the time of his departure from India Vinayak Savarkar and his brother were the leaders of an
association Known as the Mitra Mela, started about 1899, in connection with the Ganapati
Celebrations
-! .
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! !
, . Another paper edited by Chitpawan

Bramhins in Poona was the Vihari. Criminal proceeding were successfully taken against three
successive editors for seditious artcles which appeared in it, in 1906,07,08 Years ,
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. I took care to tell the young men to abjure Mazzinis revolutionary ideas.

Legal and Constitutional and absolutely peaceful

. .

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Between 1875-1878 after surendra Naths lecture on Mazzinis Young Italy, young men (in
Bengal) formed a number of secret societies, though without any revolutionary motive or plan of secret
assassinations as the way to national exancipation. Surendra Nath was himself, I think the president of
quite a number of these secret societies. These societies had no plan or policy of policital action to
liberate their people from British Yoke. They only gave a Philip to patriotism. They never seriously
meant to rise in revolt against the British. They practically did nothing and passed away like a fashion.
(page. 248)
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Italia, to vindicate thy name
Mazzini, Covour, Garribaldi three
Thy Soul, thy Brain, thy Sword, thy set thee free
From ruinous discord with one Iustrous aim!!-- May He bless Thee and them!!
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The Sepoy Mutiny In
India (Part I ) by Sir John William Kaye ! Kaye
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Sepoy Mutiny
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()
The Story of the History

. . . .

Marathi - Shatruchya Shibirat

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, , , .

. ! - Under the British Govt. we do not suffer

would do justice when she understands. ,

Parliament and we must therefore educate the British public

- What is it for which we are

Poverty and Unbritish Rule in India

. It is political hypocricy! TIMES ()

:Unless the present unrighteous unBritish system of

Herbert Spencer Travelling Fellowship .

ultruism and egoism

; By all practical means

, We have never advocated the use of

. () (Civil & Military Services)

Home Rule for India

. These Black men

(Secretary of state for

Our Revolution will be a bloodless and peaceful one! -

(Colonial Self Govt. ) -

Lotus and Sword The Sword and Lotus

I have no time for boys to waste. Go

. (They were no Longer with me)-

- Which Ceazers never knew

the seas . Napolian could do everything

but cross the English Channels-

. Sedition committee . (In

, . The Mahatma Agamya Guru at this

. After Savarkar left India in

, . Another paper edited by Chitpawan

The Story of the History

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