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12 Joint International Commission for the Theological Dialogue Between the Roman
Catholic Church and the Orthodox Church, Ecclesiological and Canonical
Consequences of the Sacramental Nature of the Church. Ecclesial Communion,
Conciliarity and Authority. Ravenna, 13 October 2007.

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Featherstone J.M., Nicephori Patriarchae Constantinopolitani Refutatio et Eversio
Definitionis Synodalis Anni 815, Turnhout Brepols, 1997, Corpus Christianorum,
Series Graeca 33
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25 1995. . , Congregation For The Doctrine Of The Faith,

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Letter To The Bishops Of The Catholic Church On Some Aspects Of The Church
Understood As Communion, 28 1992, 4/b
26 From this sacramentality it follows that the Church is not a reality closed in on
herself; rather, she is permanently open to missionary and ecumenical endeavour,
for she is sent to the world to announce and witness, to make present and spread the
mystery of communion which is essential to her: to gather together all people and all
things into Christ; so as to be for all an "inseparable sacrament of unity".

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29 Conciliarity and Primacy, 2/2015,
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31 : This is the sacred mystery of the unity of the Church, in Christ and
through Christ, the Holy Spirit energizing its various functions. It is a mystery that
finds its highest exemplar and source in the unity of the Persons of the Trinity: the
Father and the Son in the Holy Spirit, one God.
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33 , Ed. Pusey, P.E., Sancti patris nostri Cyrilli
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36 . , ., Conciliarity and Primacy, the one - and - the many idea
which runs through the entire dogmatic theology of the Church, including the doctrine
of the Holy Trinity, Christology and the Eucharist, makes primacy a THEOLOGICAL
and not simply an administrative matter. There is primacy even in the life of
the Trinity, . 29-30.
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41 , . , ., Conciliarity and Primacy, ... the one Church
in the world realizes her unity in the form of a communion of local Churches. , .
28 , the local Church cannot be catholic unless it is in
communion with the other local Churches in the world., . 29

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Church On Some Aspects Of The Church Understood As Communion, 28
1992, . . 21.
1985,
communio .
44 in every particular Church "the one, holy, catholic and apostolic Church of
Christ is truly present and active". For this reason, "the universal Church cannot be
conceived as the sum of the particular Churches, or as a federation of particular
Churches". It is not the result of the communion of the Churches, but, in its essential

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mystery, it is a reality ontologically and temporally prior to every individual particular
Church. (9/a). : the Church that is one and unique, precedes
creation, and gives birth to the particular Churches as her daughters. She expresses
herself in them (9/b). , From the Church, which in its origins and its first
manifestation is universal, have arisen the different local Churches, as particular
expressions of the one unique Church of Jesus Christ. (9/c).

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Unitatis Redintegratio 3/a.

62 Catechism of the Catholic Church, Libreria Editrice Vaticana, 20112
63 Through ecumenical dialogue Christian communities in many regions have been
able to put into effect a common pastoral practice for mixed marriages. Its task is
to help such couples live out their particular situation in the light of faith, overcome
the tensions between the couples obligations to each other and towards their ecclesial
communities, and encourage the flowering of what is common to them in faith
and respect for what separates them.
64
,
.
65 However, one cannot charge with the sin of the separation those who at present
are born into these communities [that resulted from such separation] and in them are
brought up in the faith of Christ, and the Catholic Church accepts them with respect
and affection as brothers.... All who have been justified by faith in Baptism are
incorporated into Christ; they therefore have a right to be called Christians, and with
good reason are accepted as brothers in the Lord by the children of the Catholic
Church.

37

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66 .. Catechism of the Catholic Church, 1635, According to the law in force in the
Latin Church, a mixed marriage needs for liceity the express permission of
ecclesiastical authority. In case of disparity of cult an express dispensation from this
impediment is required for the validity of the marriage. This permission or
dispensation presupposes that both parties know and do not exclude the essential ends
and properties of marriage; and furthermore that the Catholic party confirms the
obligations, which have been made known to the non-Catholic party, of preserving his
or her own faith and ensuring the baptism and education of the children in the
Catholic Church.
67 2014,
.
.

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68 Bassam Nasif / Pekka Metso, The Issue of Mixed Marriges Canonical and Pastoral
Perspectives . 794-800.
69 692

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