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EULIS!
THE HISTORY OF LOVIv
ITS
KI
NG
THE
"WHY
IS
MAN IMMORTAL?"
TOLEDO, OHIO:
RANDOLPH
"Publishing Co
18
4.
JOHN
F.
KAPP;
MCLAUGHLIN;
H.
L.
A.
PERCEVAL,
ABU-ID-DURR
Jr.;
OTHMAN ASWAD EL
to every
Good
them
man,
to all
human
who aim
common human nature
comfiture of
all
all
as the
in the
woman,
abnormalism; devoted
right
the nobleness of
man and
;
to the speedy downfall of all false systems and shams,
and to the corresponding advance,
whether in Physics, Morals, Politics or Faith
thrift and triumph of the Good, the Beautiful and the True, and to the assured success of the Superlative Order of Men and Women who constitute the E. W. A. S., this
;
present Edition of
MY WORK OF
IS
RELIGIO-MEDICI
Toledo, Ohio,
RANDOLPH.
1874.
P. B.
RANDOLPH,
AFFECTIONAL ALCHEMY.
o}<c
Reader, mine,
that ever
am
mav
said be tore
about
to treat
but even
In doing so
if so, I
first
names
of which they
still
is
now
time.
" chaff
is
it
I.
likely that
PART
M.D "
after
folks
larger
amount of u chaff"
labelled
"philosophy"
is afloat,
whom
to revolutionize the
being
only shams,
who
pro-
Light
is
needed
by a different
and
title,
this
I.
exactly
What
what
is
is
certain
is
meant
and
thing
work
One
is
in this beautiful,
prevented in the
first
instance,
up and down
founded ignorance
afloat
human
life,
with
its
Affectional Alchemy.
4
and snows,
and concerning
the,
human
ders of the
race
and particularly
it
'located in the
for
among
total
them
whose
struggles for
him
life,
among
being exists
the people
few mould
very
from
who
human
each
jostle
cannons or spades
than
is
rude crowd
and
is
the
and
attention, will
confined
is
asses," according
geologic base to
its
to
rifles,
pitchforks or bay-
knowledge, but
to morality also,
astronomic summit.
all
the
much-boasted,
among
the
highly-cultured
centres of population
so-called
upper-strata,
especially
Were not
now march over
in
those
are scattered
the world
were an
such
utter
impossibility.
They
are an unhealthy
set,
among
sense
Sex
is
a thing of soul
some no sex
manifesting
common
its
at all,
and others
exact opposite.
But
it
its
some unsexed
utilities,
and
in a million
In
in
about two
to all but
some sense
but only
books
human
tional
.sealed
its
this
outer phases, or
its
is,
grosser aspects
its
seldom
bearings.
in
its
and mystical
loftier
either
its
and generally
light,
morbid
their readers
left
books which
gave but
curiosity,
little
ignorant as
practically as
before.
Other books,
in
been,
.-till
line,
till
the
flower of the world's youth has been blighted, and the morality of
sapped dry.
earth
Oh,
that
literature,
foul,
beyond
disgusting
quackery,
pseudo-pro-
Xo
punishment
no contempt
Not one of
the very
many
respectable
German
author-,
who
people, including
fifty
few
been content
story,
else
have taken
to
to
but have
left us,
us their anatomy
They
explained
because they
knew nothing
and
further them-
Affectional Alchemy.
what
concerning
treatises extant
Bible
to in the
sin at all.
In these days
it
politely
is
called " conjugal fraud," and in plain terms consists of the nuptive
union
to the
to
occur only in a
manner never intended by the Infinite God. " He wasted his seed
upon the ground, that he might not beget children to inherit his
brother's name."
(See Bible.) Millions do the accursed thing
to-day that they
who
he
may
wrong commits
God
Now
souls to be incarnated
all
to say
quadruple
man.
act of
but
me make
let
fail to
all
others besides.
invent expressive of
amount of
the
same by
dream,
same form
fraud
crime,
the doctors truly say that the sin solitary, and the fraud con-
Here
by the
for
life
3d, the
same may be
a certain
in fluid
actual weight or
is
lost
exactly
in a lascivious
vital
force
the
in
solitary vice.
But
ticularly
sombre
1st.
and pronounced
feelings
and never
is
is
at
recuperate from.
much.
feels
weakness
There's a
after
little
it,
shame-facedness
is
mean
too,
but
and so he
is.
not
man
In the
and night,
for
and the
results of his
him
l>y
amount of
fluid life
like
suppose, what
in
one launches
fii'st,
waste
compensates the
vital loss
sates
on the other
them, not
to
side
on one side
and here
me which
is,
question.
trouble seals
there
them up
mean death
liquid form.
in
result of
Xow
which
this
is
not
its
is
little
life
that
nor that
When
sealed
another
That's what
use.
what
is
new
have
known
as
just explained
It
iod's
purpose
Love
The
the
Xow
man.
in bi-scxing
two
result
discovery
French discoverer.
their
know
but thev
It is to collect, store
hope
new
of.
wives of Christendom.
Cowper's gland
the mascu-
doctors.
body
which by
is
it.
all
In
will.
its
exact
that the
is
that weights
true,
is
four instances
all
lost: yet
is
itself;
is
why
prostitutes,
AX EPISODE.
II.
One day
as
A SINOri.AR EXITRIENCE.
in solilo-
Affectional Alchemy.
8
quent mood,
great griefs
was my
it
No,
and
my
way
to
where
and
sleep
were wont
to
woo each
other
and
there,
throwing myself upon a lounge, drank some fresh, sweet milk, brought
me by
a chunky
little
talkative
as
As
I lay there I
she
whom
was
afar
many
among
off,
strange people,
and
far too
many
for
where amid
the
rounds of
delving toiler
the
less girl.
and conquests
fair,
to achieve
poor, sweet
with fashions
lady
little
And
as I
pictured her beauty and bloom, I could but justify her vanity, and on
that basis
to write to
silence
And
who was
him,
and contempt.
so I lay
upon
the lounge
into a sort of
means
Woman
and the
power
to
it
triune, or
had placed
to a lady in
pelled
It
me
was
it
It
me
this
habit
and by
and
occasion I
to
fell
hung over
after polishing
On
my
for years I
Brooklyn, N. Y., to
to sell
Man
it,
whom
preparatory to sending
it.
when
in the
humor
for,
be
it
yet
known,
was
they,
set in their
ways, and will not work unless well treated, and coaxed besides
ranged
to the aerial
and on
its
Its
to.
breathed upon
to, as I
power
vaulted deeps below
face,
its
of coming trouble,
forgot
actually
sheen,
by
succeeded
error,
folly,
nor
that,
all
after the
On
again.
followed by a silverv
hatred,
but
then
it,
drama
recalled
it
strange
till
almost unendurable
yet
whose
results or fruitage
was
pome-
as ripe
Arab on
did
dream
such
j'ct
was
Little
of true light to
full
it is,
found worthy to
become
In an instant, as
my
eyes
table,
all
weeks afterwards,
on
fell
it
that wondrous
The
sequel
shadow of an
far
man
the
in, to
believed
in
will
cnacT-cdy^:.', or a ligment of
was
hence what
saw
froze
my
man
at that
for
verv instant
reality.
whom
and
at the time,
the
Child,
in play.
Toledo, dreadful
came
glvphaj
I religiously
was
saw
the
all
made mv
hub
whom
wept bitter tears, revealed before the eyes of my soul. She was just
emerging from a dormitorv, evidently, judging bv appearances, both
a dishonest and dishonored wife
and woman.
She was
young
who
fellow,
gaily chat-
Affectional AlcJiemy.
io
whom
and on
love.
that
woman
sympathy
him,
for
suffer,
and
is,
sometimes empty
air.
On
not,
is
the day I
"
Is
through
I,
was
a lesson or a fact
hell.
and
sometimes based on
solid ground,
me
he had told
it
had believed
and
friend,
the
ay,
whether jealousy
my
for I loved
that she
if
his wife
ing of it?"
dered on them
he imagined
it
given; but I do
know
and he pon-
till
all
find
I don't
that the
Can he
sorts of things,
my
in
soul's gaze.
Subsequently she had written to say that her yearnings were great,
and
my
and
in contact with
husband
and
more
the
all
on what
fidelity questions,
As
prolonged absence
in that she
upon her
ich, ripe,
and alluring
lips
saw
face, I
fall
my
all
thick
God
warm
in
his.
replies
friend,
the
was
fast
yet
lady and her lover as before, and beheld his burning kisses
and
week wrote that she was supremely happy, and longed for
This was ground for suspecting her to be a truant wife,
friend a deceived
thrown
fact of
He
loved that
woman
as mothers
hearts.
I
rushed to
my
friend's place
told
him
and, putting a
in
his pocket,
\\
went
to a
for the
God
"
Grambrins Halle,
to
encountered
She strangely
child, at play.
my
on
jauntily
where
hill,
This done,
my
had intended
I
to
German
the Halle
left
my way
the
friend,
little
felt
proposes," but
So now. on
me; and
interested
Returning,
Man
good-
brother's call,
little
caught
sight of a scintillant flash of white light issuant from her head, like
the radiant
brightly burning
her
lips.
soul
and
to
mine.
saw
it,
meaning of a
fire
rosv. childish
fresh,
joyous
moved my head,
fro. as I
lamps are
the
all
or breathed.
waving gentlv
began
kiss.
There are but few among the many who know the meaning of
kiss;
or
when
from
its
affcctional, friendly,
filial,
is
in
parental, general, in
is
life
and
less
according
nor that,
a magnetic discharge of
mag-
to the love-fulness or
While pondering on
telegraphic
to
study the
to
this,
chanced
woman
empti-
and marvelling
to recur in
\vicrdly strange
and
for the
Affectional Alchemy.
12
newly dead.
are the
and
my
room, where
man upon
lip
and as
thought of my friend,
my feelings
and
passion-fires
from
lip to
But as
came over
that,
tual kisses,
still
woman
stood the recalcitrant wife and her new-found lover, and the
pene-
soul's vision
I said so
my soul.
put myself in
my friend's,
her
comprehending the
situation, I
would
to,
and then,
far
not, as before,
more
have
floor, or
clearly
slain her,
have sent a
leaden bullet crashing through his brains, for the whole world, or
more
millions
I
now
just like
love you
if
my
before
my
representing
for
whereas before
this
faithful
Where
guaranty of
my
said unto
soul,
my
soul,
is
souls,
wrong
but
relations
it
Wherefore,
fidelity.
call to
man
effects,
had observed
friend, the
one of millions,
facts
away from
earth
it
it is
is,
no
strug-
gle manfully against this dreadful, appalling, yet perfectly natural ca-
tastrophe
heart
ask
Still
you
see
nervous
God
representing
is,
worded
friend,
my
soul said
on
Perchance what
suspicions kindled
departure
my
after all,
state,
many days
letters sent
by unwisely
and made
by her
back by her
to
in itself
good cause
still
stronger
six
her surroundings
lie
has
and
fair
just
and
him thus
if
grounds
13
in-
to infer that
as oii'^ht to be hidden from his gaze, and also from that of humanity
at large.
If innocent, she
empty
your
air.
out of shape,
woman
may have
really
my
soul
went on
to
my
heart, for
each other
had no right
They
friend,
till
and
itself;
conjured up a
plume of an
lie
Mv
mav
it
and
be
this
down upon
angel's
wing
soul
Oh,
my
you (my
be as unsoiled as the
for she
apparently recusant
really
forms as solid
that
is still
You
from your side for months together, in the midst of gay people, where
everything appealed to and impressed her young heart and fancy,
is
is
hell of jealousy
know your
down your
face, that
why?
for
who
one
paramour
loves
!
Be
you not!
a
man
who
and remem-
ber that she, too, has rights which you are bound to respect
the right to dishonor, but to be free from you by laws
vine,
not
human and
di-
own.
is
it is
will, soul,
this distant
Adonis, and,
tempted beyond her strength, she may have forgotten and neglected
duty, at the urgence and
call
of love
the facts of
ing through the air to you and took form and shape through the
vis-
Be magnanimous
ever, do not
fail to
and
if
for-
away
in the
midst of
Affectional Alchemy.
14
give.
Let her go
is all
ded
Hold
wed.
her,
and she
is
for.
a wed-
harlot.
My soul
had,
still
And
Behold "
!
through
my
my
rung
when methought
just reasonings
say, "
as
changes
glorified
my friend's wife to be
my dying day, yet I had
I actually believed
until
sympathy
first
time in
my
life
for
him.
put
would
woman
so loved might be
down
I talked
He
was of
all
penetrates
whether the
boundaries, cleaves
all
little
all
whole
German
child,
domain of mystery
and again
saw
the
little
if
and mortar.
And
beheld
movement
about
all
her
little
infantile
shoulders, streaming from her hair, glowing round her waist, and
in loving wavelets all around.
It
was but
watched
this
with astonishment.
saw
her mother gently chide her, and soon she went to bed, and slept the
sweet, delicious slumber of absolute innocence
I
saw
expand
filled
the room,
15
penetrated the ceiling, the roof, swelling and lengthening out clear
into the starlight,
and forming
me
turned
ment
at
could follow
beholding
down
it
and afar
no more.
olV into
Then
my
the virgin
dead,
Good
fit
catching
is
That
child
my
life.
own
self,
had enabled
me
my
and now
child,
to stave off a
I
was,
influences,
friend
little
to learn
portion of her
therefore, en
come
astonish-
literallv
beautiful forms, as of
trooping
till
celestial,
little
children to
that
if it
Not
hour
immense meaning of
both participants are blessed, not only directly, but through oblique
ways, a myriad
Love
in very
fold.
deed
lies at
the foot of
all,
and
its
as
many
We
wise
who
common
Hence,
much
is
if
sure to
flow from the magnetic poles of either pair of lips to the soul of him
or her
I
inmost good or
evil.
It
lips
is
laid.
having
*6
Affectional Alchemy.
man, through
mingled
More
than that, her blood under the microscope will not show the same
crystalline forms after the birth of the mixed child as it did before.
Just so
is
it
made
better or
worse by
lip
touching.
because of the
It is
combating
many forms
in their nerves
kiss so also is
it
my
him
told
it
was
sort of
its
human
contact
even the
new
had with
and victimized
my own
uses.
man.
soul-harried
and as heaven or
friend.
I
I
woman
really
cared not a straw for him, but only for what current funds she could
him and
extract from
that,
own
for that
had he
soul
it,
to
hold a
woman
whose
not affectional.
his
continuance
III.
As
Let her eo
heartless
folly
of
topics of love
and
its offices,
ternal
most,
unto
view
if
not
thereof,
all,
more of the
any
principles
their
copula
but
Affectional Alchemy.
wc
row of medical
by the average
human
soul out of
incisive, cutting,
as explained in the
or
is
of them
has given us
all
the cause
moment whatever
at certain
at
its
by
awful intensity?
lon^
else a
times,
the
Who
stomach.
orgasm
its
17
of
to,
"New
but
may be
triple
that
is, it
explained
c,
/.
in this book,
may be
keen,
its
that,
human
of soul, spirit or
five
normal except
in exact equations
one part
for instance,
soul, ten
The
Who
very soul
itself,
softest,
human, joy
yet at
human, because
truly
tell,
strictly
else
and injurious
to
is
one time
at
both
Why
at
is it,
fill
him with
to the lips
him
the
him with
spire
into
dictu
unman
most
still,
in-
charge him
same parties
rite will
And, mirabile
agony, shame-
for
time?
Why
will
sight,
who by
its
spaces
plunge us into the deepest " blues," and fang our souls with
remf
this
mysterious duty
means peoples
such
it
is
in
God's
Affectional Alchemy.
spirit quite
why ? and
Why?" The
answer
who
answers
wherefore
must take up
my
it is
my
pen
lot to
respond to
to
it,
for those
impart.
Since Dr. Dixon, of ''The Scalpel" printed his great and warn-
"The
ing essay on
Law"
organic
(of sex),
nothing has been given to the world on the mighty subject worthy
of attention or record.
Neither essay
filled the
required
probably
and
who
bill,
and
may, and
good and
all
at least a part of
consequently,
shall
them before
now convey
long
many
wish
to
I don't
leave for
certain brief
and
if
life,
for
to
mankind.
or fastidious
tain truths,
for
God
is
my judge
whose mission
wretchedness
now
is
that
my
aim
sole
is to
am
teach cer-
miseiy and
IV.
The
Now for
states resulting
happily from
"Whys?"
human
fusion
of section three.
was a human fusion, and that's just it In all the other cases
there was either too much body, too much spirit, and too little or no
They were violations of the love-law, and the suffering
soul at all.
was the penalty. It is a pity that ten thousand times the pain was
really
and
if
every proposed debauchee could or would but die in the attempt, the
Where
off.
sits
reign,
love
and the
No
pangs
follow the celebration of the rites of holy love, nor judicious use of
19
marriage
passion,
never right
rites are
that's all
essavists,
Imperial
and
tive
and
Over Soul
Infinite
human
female represents
for there is a
while the
Thus
cither, alone,
Love.
No
rolls
true
man
can
it
all
requires a bridge to
loving
heir}
him
attracted to,
all
in debt,
empty
women
Not such
his purse,
not in the
word of
in
she was,
how
and triumphing
great a fool
was
he.
it,
man
as lie a
him
affil-
between them.
VI.
represent,
an Incompleteness
is
to,
an
is
Mind of Minds
is
The male
pre-
laughing
at
in the
women who,
from the year one, have driven hard bargains with the masculine
portion of the race, and rushed
many
a good
yet.
I
little
patience with
ern
reform"
'
despise
all
'
Scripture" quotcrs
women-haters on one
on the other
side,
at all
Men, who
but
besides which
cordially
my
abhorrence
utter
woman
if
she
ill-
tempt
and age
none
But
practically regard
I feel
quite as
women who
much
as
Affectional Alchemy.
20
game,
fair
ling silks,
to
be
lied to,
in the
world
There's quite as
woman
a diamond
is
all
men
as
a greater danger to
is
many
woman
scoundrelly men
all
and whose
look on
who
good,
ton's Satan.
Sitting near
four grave
into
me
struation,
where
in the eating-house
"Fun"
They went
like
them
by
irreverent,
filthy
or, at
own abominable lubricity mere exthe venomtinguishers of the bale-fires rioting in their own veins,
ous fever-passions of their own gross natures, and far more ignoble
than those of the four-footed dogs that run our streets. It made me
sick
it
always
did to
listen to the
their presence,
foul talk, to
scene,
mind
of families, do
which
is
and
devilish,
debauched and
almost as bad.
be heard everywhere,
and altogether
It is
is
totally
So
at an)- time,
that
it is
allow
almost universal
is
it
in
this
demoralized.
method of peopling
the worlds,
all
and
human
filling
deeds
up
it is
the starry
domes be-
21
JYo
up
a fellow whose
was inflamed nearly a year before his birth, and who kept it
by food and drink, and the secret books he first
to boiling-point
and then so
read,
were sure
to find
sult,
re-
to
bleeding heart
fairly glisten
burden of his
women.
talk
was
the victories he
Brag.
so
merchant of Loudon had betrayed, and then procured a double murder at the hands of an abortionist.
Poor child she bled to death
!
from a skewer of
steel
tents.
The
charity:
by-and-by joined
The medical
out in
its
five
rich
practitioner
weeks
some
went
months
to
heaven
was
its
con-
more
in
forgotten.
was pardoned
in the
arms of
slaughtered mother.
Simon
ble or
lay,
and delicate as
God,
how
finest
Parian mar-
immortally beautiful
had fashioned her before the rich merchant of Loufriends, the doctor and death, had finished the work so
just as Deity
don and
fairly
his
begun
finished her
for the
a_
the facts
if
its
ever
its
hinges
woman.
were disclosed
and while
was
handed round among the jurymen, none were so eager and earnest
Affectional Alchemy.
22
-with the
womb
my
in
my
God
curse him,
stopped
but not
them
till
registered
up
there
by
and there he
forgotten.
words ''Murdered,
fifteen
body
was
teeth
witness just such a redemptive and imand would take every boy through the wards of a
is
his
soul,
and me,
his oath
pressive scene
my
something they
little
is
worth, at
dream
of,
girl
least, quite as
so ardent
is
much
their
as her
worship
at
was
but
I.
like
most
others,
between the chaste desire of pure love, and the lurid fires of burning
hence this, and my later books, which I
I learned it at last
lust.
rocks and
trust will seive as beacons to warn mankind off sunken
;
them
is
to primal dust,
and the
God.
VII.
From
prevailed
and
results
have been
fearful,
sub rosa
mainly, for
I refer to
it is
girls.
money, on the
know
influence,
but for
all
and one that God Himself frowns down for never a marriage
among them all produced other fruits than discontent, jealousy,
;
It is,
and
is
not
Affectional Alchemy.
If
true.
were possible
it
for
man
in
New York
waxen
thin, pale,
State,
burv
and
it
Were
his
man
literally
It
was buried
the
in
body
hillside.
when
was young,
is
safe to say,
think there'd
for I regard
it
as a
my
rea-
girl
it.
his daughter's
why
But,
fix
sons
power.
recuperative
sixty,
who
girl
Two
or thereabouts.
girl's
cant love
knew
to fully
23
marries an old man, and good results follow, that such cases are extraordinary, and altogether exceptional to an almost universal rule
is
at the
but a
life
mean, self-preservative
selfish,
to
and of course
instinct
his u love
while the
girl's
"
is
love
is
one of advantage, either money-wise or from gratitude, and therefore not real love at all
but
feel
Happiness
is
much
less the
many
of the reasons
why
In marriage and
and magnetic
there
unless
mutual, there's
eledtric
run aground
lost,
and
in the
worn-out
The
wreck
is
is
that follows
young
at
its
offices
forces
for
all
some one
is
sure to be
man /
tween such an
ill-starred
couple renders
it
Affectional Alchemy.
24
young thing
to
common
taste or desire in
with the
way and
the food he dotes on, and the liquids he consumes to keep his unnatural fever up.
The magnetic
He
and
want of
here
that
it is
life,
But a
stronger protest
still
man
heart and
is
found in the well-known fact that the old and coarse mag-
netism of the
seals
as-
all else to
shuts the
sug-
tries to
win
her,
by
is
man.
if the
But, even
always;
for
a physical
December and May marriages he robs her of life she gestates horror instead of affedlion for in natural marriage souls blend and
interfuse more or less perfectly after a time
and those who have
lived unhappy lives often find out how well they loved at heart, after
;
have thought
cause the girl
the
man
it ?
is
if
not before.
is,
limy, calcareous
it is
"
Who'd
lithy, that
Then
lithe
relations than
that of
father
and
daughter.
Some
passable harmony,
tics live in
still
become
cal
and she
is
the
and mental
harm done,
in fait,
apt to
is
young one
be-
is
likely to conceive
is
exist,
reason whv,
a wife
there's great
25
inability to
finesses she
would put
play
in
it is
ing her
down with
is
childhood means.
born old;
yet
its
its
its
by
thus,
cranium
;
and
is
if
its
own
is
father,
But
worst of
broader,
flatter, thicker,
is
right
forceps-delivery, or a
How often we
his love."
is
possible, yet
when both
is
seldom realized,
for that
still
May
God
it
the
Besides
never
best and
father.
man
is
run of years.
his long
all
looks, feels, is
It
load-
excep-
in
it is
human
bliss
is
indeed
Why?
full.
and
Be-
is
shall be
one "
is
complete.
young
wife's
be her
lot
sooner or later; for the fluids of the twain will not, cannot
young thing
Affectional Alchemy.
26
syphilis, but I
Gentlemen
M.
for
even
if
the husband
not old,
is
but only a hellion to her, she's your patient straightway, and you
have a fine chance for the sale of lotions, washes, pessaries, support-
and
ers,
all
"in the
auld house at
hame."
Children conceived in May, June, July, August and
Birth months.
May, and June, are, unquestionably, better constituted and will live
longer, have more character and power than when the double events
occur in other months
A person's
veal
more of
tant,
and
tion,
shadow on
at other periods.
by lamp-light,
will re-
in its
more of a person's
will
sometimes
tell
an acquaintance of
second
in a
fifty
intimate
Gender
in the
in the animate
human being
is
purposes
In the beasts
but in
man
it
it
stands
At
wish
this point I
to
whom
urge their
that
precedent
to,
it,
is
when both
that,
and succeeding
God-foreseen result
missible only
It is for
nuptium
to the
is
per-
Now
what they
us tools, and
I
we
27
else they
think
doctrine
ment
was
whole
the
lame, for
own
believe his
gist
and burden of
logic
Why?
by identical laws
man
because
to
is
be found
in the
is
its
not true
its
is
words
is
In man,
tit?.
it
is
is
and
an
is
not governed
It
kingdom of
insects.
and appe-
does
known no more
in all other
and
it
means more
than
in his case
bined.
I
down
here throw
on earth or under
not in very
many
and leads
to
we
live
on
on the contrary,
outside of the
human,
the instinct
else,
and
dogs and
fishes,
non-human
us
it
means,
doms
in
human
flies,
if
is
at all,
self-
is
the
all
concerning increase
Parallels
in beasts sexive
they coexist.
at
maturity
new
instinct
and passion
just
in
into
;
for
man
human,
28
Affectional Alchemy.
and
Time
heaven
and will
till
buthewo'// nor
that I
flour-
may be
especially
man
because
is
man ought
that
own
their
in
go and do likewise
to
philosophers, I'm
especial
and
sure of
cases;
particular
and
his.
They obey
the instinct
man up
nature to attend to
is
is
to a
it
at the time
all
is
all for
but the
that she
it
mother
made for to marry and mate, beasts only mate, and marriage is
unknown to them. Not one human couple in fifty millions propa;
we
impossible
is
but
it
know
day when
to a
sight of the
new
We are all
accidents I
To
instance.
insult to the
God
soul
apply rules
human
men mark
new animal
and
when our
to
race.
man
I,
for
is
an
upon
yard principles.
True, nature requires a rich
make your
and
sorts
its
soil to
;
name
fruit,
love.
Give her
work
that,
and
she does
she'll
deprive
her of
it,
In the
human world
result
loftier
order of
triplicate divisions,
its
intellect,
29
is
somer
who
if
we
paramount
are lords
the
hand-
modern Greek
nor
saw than
efforts.
Xew York
except these of
and Boston,
"
guess
I'll
thousand times more important than they actually are, and yet they
him
solid
him with
inspired
in
presence of the
new
in the end,
harlot
man
!
know
just
wait a
bit
how
we'll see
too, if
all
it
be not
it
and ruin
effectually displaces
bitter ashes.
moment
happiness
if
for a
so will
is
has
But you
and
meant death
end
his wife's
deep
strange blood,
fire,
too late.
any
Xew
mistress.
fresh passion,
works
to
for
be sweet, but
neck-deep
"Jw;t once;"
is
it
and
In a
fire,
yet
it
kills
home-love,
and while
fails to satisfy
it
man,
and
fired
of delirious joy
with
life
fixed,
in perdition!
His
talk
or
hers
of
which may
becomes
it
its
to his happiness
ought
or her
to
madam but
own
be not
it
won't
Affectional Alchemy.
30
pay, and
IX.
you
see
I'll
human talk
As already
That's
after,
in
said herein,
marriage
well,
the prompter
profanation
otherwise
is
and
it is
by
first."
in italic letters, I
it is
mean the
when love
man and
animals are alike, and therein only ; for in them sex distinctions are,
human
soul,
human being
lodged
for
results continue,
its
but in the
rite
away
into
when
spirit.
germ
the
is
office ceases
its offices
whether the
it
infinite
is
to
whom we
its
inhuman
rape.
mark on us and
such or such
life
an act fact;
by reason of the
Nor
married or not.
isms more or
less
We
and
the other
it is
is
lust
of us
vio-
was turned on
earth in consequence of
in after
some wronged
victims,
invisible presence of
is this all,
and a man
in
for every
New York
in 1875
may feel
the
life
going out of him day by day, himself not even suspecting that a dozen
or more
women
in as
many
even from
the spaces, are at that instant thinking of him, yearning for him, voluntarily or not,
as he
drew
before
their life
through honeyed
and surely
strange penalties.
mens of
junctam,
one
it
to the
as
Father,
becomes
it
up-
soul,
Con-
is,
in this
and
PulcJtritiidi)icm Diviliis
really
is
it
therefore
and most
marriage
them
lifts
human being
the races
their own
31
in
physical universe.
Let
me
you, reader,
But before
this is so.
do
just
it.
tell
called into
lash the earth to agony.
prayer of
God and
to
human
the
world.
-a
Turn
the
St.
world.
to the
most
Is not
prayer
effective
is
self-evident
therefore requiring
them
I call
for
it
ought
proposition, axiomatic
no attempt toward
its
to be, if
in
its
nature,
demonstration
in
it is
it is
for
not,
and
is
it
whereof we know.
in all things in
fe-
and ineffable Master-Potency, Power, Energy, or over-lapping, subtending, underlying, crowning essence of the universal realm, call
To
around, demonstrates
it
all
and
itself to
it,
To
it
all
all
that
All that
of,
would become
itself:
and
is.
it
is
Night
Affectional
32
Alchemy.
tame
in
com-
is
dual
parison.
God
is
in a double sense
tively female
We
all
while
God
attributes of
know
is
also, as in
it
is
positively male,
man,
all
and posi-
spring
we admire an
and
man
all
because from
we
all
We
characterizes him.
the Christs.
that alone
we worship
It is
God
are pervaded
his goodness
adore a loving
but Deity
is
to say,
that
man
so
to
transmute
possible to
man the
man
for
savage into
it
man
may
is
call the
Deity
and
human,
all
more
among
ality,
all
life,
but, in re-
male
for
is
all
those
fact,
first
vaults of space.
we
are
for
It is this
at least
on
in the eternal
father's influence
upon us
Alchemy.
Affect ion a 1
would drive the world
cellent in us
is
ment, yet
in a
is
year
and
that
all
really ex-
is
capa-
is
man.
There
chaos
to
33
it
seems
to
I al-
way
other hand,
men
in soul,
On
to the world.
more
romping
the
little
lass of
summers a
woman.
human monstrosities, and were born wrong. If
is
the
five brief
full-grown, full-blown
Such people
you ask
are
listen,
XI. If a
father,
fact
problem
to solve
accomplished than
Now
It will
though how
follow, invariably,
all
be male.
the
left side
yet
it
to
[See a section on
on purpose
it
may
at first sight
do
of the
is
results will
is
somewhat
more
far
this
easily
appear.
countered
among human
of the most
common
beings
forms of mal-construction
is
mother,
is
unable
to
strosities,
is
one
frequently
monad, or
in
flc-h
soul-
by the
com-
is
wrong ovarium
its
soul
in
and
all
about
us,
it
spirit
lor
the living
it
full}", fairly,
difficult
be
shall
human
appear
at all
incarnation
upon
and
the world's
Affectional Alchemy.
34
love
ondarily of body
mixed beings
is
hence
it
is
it
human sex
is
up
or
to his or
its
its
man, or
the beings
gradually
is
the malformation
signs to disappear,
states of
angularities are
have
down
toned
Now
power
and when
in the
that of
who on
woman
their
the
memory of what they once were fades away, and they take rank
among the truly human.
XII. The philosophers of my day were generally blind to, or
oblivious of, the fact that the greatest degree of human excellence in
offspring can never be attained, even though the parents are phvsically perfect
way
inferior except
in
love,
loving and being loved, will give the world such children as will
of science,
in the
art,
manifested by those
them
grandly good.
who
people whose
is
The
domains
invariably
He
influential,
one
who
affection,
combined with
example,
who
Bunscn~\
years to
it.
intellect,
Take
is
per
so famous
depend upon
it
he
is
for
in a
it
is
male body,
the
woman
35
and
pith,
It is
those are the most glorious and glorified of the other gender,
who
were, or arc, not the most electric, masculine and intellectual, but the
We women
We
wish.
Some
in all respects.
We want
how
we
great the
upon them
hereafter."
The answer
simple, the
is
method
easy.
risk of
but
soul to give
and wish,
to utterly
him
all
at the
marriage
may be modelled
after
not
if
your
possible,
Keep up
this all
just
revealed will convince you and the world that nothing equal to
ever
*
fell
from human
lips or
it
pen.*
sional fervor,
There
is
more on these
Affectional Alchemy.
36
worth worlds
is
to you, for
suppose
of wishing, willing,
that, instead
you exert
Well, that
little fairy.
it
redeem your
to
husband, to kindle up his love for you, for home, for his
side.
want
and long
able
power absence
your
you will
ere long
most assuredly be
else
that
of which
life, all
in
all
your rjower
find that
felt,
still
you
such moments
this
fire-
are achiev-
during
home
into
and
all
Obey
coffin.
or naught for
little
own
perceptibly augment,
-will
will
it
work
was
and
am
bility fail
Of
who
it,
have seen
it
tried,
by any
possi-
tions of life
Reply
may
be those
wish
at this point
on
in this
once for
who
all to
all
it is
rious to soul
my
say that
questions, social
I
and
or
ality,
the starting
There
is
by the
laves of
my own
individu-
is
inju-
who
know
point of a divine
it
It is
sive
all others,
moment
says that I
am
a paper
lies, in
two
senses, before
here because
me, which
my
distinctly
entire life
Affc dional
Ic/i any.
37
have ever
written,
every speech
record,
now drop
all
forever and
sifiers,
Having put
that matter,
this
on
and the
fal-
contempt.
for novelty, ' variety," or
The demand
not a part of
my
change
in love matters,
is
feminine and
me
to
me by
of
all
my
But
possible scandal.
laughed
failing to induce
ahead of us
years, thank
XV. So
to
Heaven, and
is
fastens
Temporary
all.
true
me
at the cyprians,
and snapped
am
its
their fruitage
was
my
dead
and
deep down
when woman
is
championage of the
be, there
forth
noble
in
such guise as
sex, in
is
men, a meas-
to give
The
chivalry of
knowledged
its
all
fcal to
and
this
if
women
fight-
now
but
of nature, has been carried further, and been more general, than the
For
instance,
who among
those
who
world
this
day do homage
nevertheless, such
is
to the
emblem
of
Womanhood ?
Yet,
is
to
be acknowledged
38
Affectional Alchemy.
to
while the
Now what
formed as
heels
imagine for a
to
worn about
flense,
who
correct, for
does
it
generally think
it
Is there
signifies the
mere
string
but
mean ?
moment that it
signifies
for centuries.
it
expressly
evil thinks,"
mean
world
true
docs.
means
in these
is
mean
emblem
The motto of the order,
days written Honi soil qui mal
at all.
It
manner
and
that people
evil of a certain
real first
is
word
less
not
is
Honi
but
for
it
so
Now, while
jority of all
force,
mankind, including
known
modern
history, a
is
while they,
the
its
energy
as
I repeat,
to,
of which
all steeples,
grand ma-
god
all
still
May
and
towers,
liberty
human hosts who did, and still do, pay homage at the shrine of
Feminine Deity, whose symbol is the rose, discus, arch, oval, and
dome and in some barbaric lands the organ itself, openly, as in all
other
the
for
its
most low
no other shrine.
and everywhere a winked-at adjunct of civilization, to the debasement of man and blasphemy of God and Womanhood, as of yore
thing,
Affect'Zonal Alchemy.
in
upon
stead of rewards
king
triplicate
its
39
this
evils,
in-
such awful
inflict
To
world
is
and
before this
one successful
slime and
claims,
it
effort
filth
thing on earth,
finished, to demonstrate
is
new
hitherto attendant
ought
it
to
upon
be Love
knowledge of which
is
to
it
it.
be
in
make
to
it
far
for if there
its
a divine
is
its
redeeming power.
section
flair
of mine
it
that underlie
t..sk
other,
volume of meanings
moods,
some form or
trust,
In
by
floating from
a staff
is
one of the
because the
staff
banner
for the
American
double
its
cord
the folds of
the blue
means
the
red symbolizes her periodicity and ability to defy death by rcpeopling the world.
XVI.
nor
at
power of maintaining
reasons
mv
first,
to
draw
make
there
but
all
in the
the white
a parallel
second, to
They
development
tell
two
Xe-
did so, these pale, haggard wives and chlorotic girls, and sat
to
glorious,
and
fill
the
room with
a rich
shout-,
get
worth a month's
life,
and a
4-0
Now
first
No
sooner
demonstrate
to
Now
this
all
for
all,
young
him
in
the true
ani-
and example of
this nation
moved by
the
same
that nations
forces,
dered at
nor that
its
earth.
alike
and remember
on
was
hence,
its
universal pudicity
is
but a boy
is
won-
not to be
and
for
some time
to
events
its
worship
is
is
less
strictest rules
of nun-ship or monk-hood
results
and
its
best
somehow or other,
man in it but who has
for
been more or
which
is
oftener
in
monkey-hood instead.
Ashmole
world knows the
which motive
King Edward
is
its
the Garter.
when
It
III.
arose in
floor,
Our
great
we
inter-
pret
it,
whom,
it
Affcctional Alchemy.
supposed King Edward was
is
dropped
a cloth
In
love."
in
41
words she
other
and Edward
to heliold;
would giggle
fouls
one
at, inlo
who
Old Elias Ashmole, the very highest British authority on the points
"The Order
by
its
Queen
The ensign
in the
conclusion of the
the gist of
Being
was worn
form of a bracelet
in the
to the
it
puted original
it
P.
last section.
re-
can see
to the
which
B. R.]
to a
to
which
Every-
name
arm,
of the Gaiter,
is
That
The
garter
was
XVIII.
fail to
Isn't
Glorious
Edward
it
for
it
and
no
know
that
human speech
is
tant surroundings.
in
its
soil,
Letters
them
all
The
is il
or
clle,
In French there's
her or
she.
We
all
thought; and
to his
woman
tions,
it,
it
himself and
dii'crcnt
external
symbols of human
and
its
/.<., the
Affectional Alchemy.
42
less perfectly
drawn,
who made
them.
Thus
their
sh, are
blem, others
And
modern
opposite, and
its
so
it is
some
still
all
from 1,000
while
to
600 years
list
of
letters
also
is
according to
before
Christ's
Italic,
as they
date
for
the
Aleph, Beth, Gimel, Daleth, He, Var, Zyin, Cheth, Kaph, Teth,
and fen
What
of growth in
tells
forest
field,
soft,
or ring,
the
yoni,
the
or male
all
instance,
female
is
the
is
I or
is
the
the letter I
the
lingam,
or female ideas.
both sexes
Q^ suggests union
and
mainly
is
where
O? What
but
original forms
For
letter
1,
Ay,
the
female emblem
or the figure
two
the
is
or
and
as said before, actually the colors of all our flags, red, white
and
is
blue, green
Idea
the
of woman
result
first
;
spiritual purity
growth
and
sacrificial
blood
female
production,
first
fertility,
completion of
XX.
seen hereinafter
for
it is
?iot
what
this last
means
will
be
i>
God. and
when our
unholy
soul, before
it
metaphysical before
catches
fire,
for passion
fountain
its
still
the
in
Desire
human kind;
material in
it is
origin in
Thus
may
and often
be,
is,
but
combustion leaps
and hurls
its
body
thence
the
to
brain,
a spark
the
soul
and
XXI. Just
genius,
their
art,
is
of caloric in the
spontaneous
its
the conscience
to the soul.
in the
leaps to the
a/:i\')'s first
when
its
in the
rises
all
docs
so
obtain of
it
and
literature,
general
and so
specialties;
plainly docs this truth manifest itself that I do not care to occupy
time
proving
in
But
it.
this will
feminine peoples
is
god
i>
far
and.
per contra,
nations
man
sav
Thus
here, there,
woman
and every-
XXII.
general kinds;
as
or
tlie
isl.
purely
friendly;
ethereal, based
which
that in
is
upon
that
afiinities
the
earth, vet
which
its full
it
is
that
is
which
platonic
of two
or
is
wholly amicive
purely
spiritual,
which passion
is
is
that
wholly
(lon't-know-why-but-it-i-so kind of
may
be
and realized
on
after
Affectional Alchemy.
44
Now
often
it
mistake
its
each other
in
whom
first surprise,
They
below.
life
matrimony one
is oil,
together,
So
Is lore.
Whose
my
pensive strain
Sadly prolongs.
Alas
day
sympathetic lay
soul.
false friends
too late
So do
I.
life is
love
"
!
exists
where,
fired
Then comes
the unveiling
tie
and,
by the mos\
of soul bind?
my
God, what
When
on earth
the mistake
it
can be so
is
made such
and
why
parties marvel
the actual
two such
there
is
marriage produces
and hopes.
to
effects
In the union of
the
sex of form
for the
to
/tim,
to her.
45
arms of a lover who
cati affiliate
two wretched
my
in
travels
further
matter, hundreds
make no
which
on
is
read
lanes of
to a
thousand
New
in this
who
divorce and
ails
When,
is
know what
Now,
lives.
Marriage-land,
at least
it
Revelation,
analyze the
shall
From
such unions as
is
all
hour.
may
site,
is
all
their offspring
own
first
of which
last
said union
is
a better cohesion
more adapted
to life
is
far
It
more
marriage
on earth, and
union will
is
The
is
in
satisfactory
in society
better
their
and their
first
case, to use a
in the
first
couple only
in the
Irain.
and
to
it
was something
to
malediction by him.
In the other case
monotony endurable
for
it
so
it
cellar life
its
Affectional Alchemy.
46
adjuncts, functions
intellect, soul
body
only,
and
and
need of a
feel the
monotony
to other persons
own
their
The
state
and
who
it
same time
know how
of soul-starvation, they
each other
appreciate
to
He
in physics purely.
its rise
is
full of fire,
upon
with what
it
whom
its
revels in an insane
dream of fancied
that,
tired of
endows
to
little
magnetic, robust,
round about
require a
little
stout,
lives
we
being human,
offices, yet,
and
human
at
the
because nothing
mentally
in
is
instantly,
to enjoy.
She
is
of health, and from what she has learned through other females
full of curiosity as to the facts
of marriage.
a year
at the
The upshot
change.
of such a union
till
that
is
feels the
number
The
one.
next division
that
about
its
is
is
in its
to
need of a
that neither of
to
that
which
them
be
So much
for
it is
because each
in,
honeymoon
is
free
about
story,
little
see a
from
for general
being, with
follow.
XXIV. Love
the sexes,
it is
being
much more
its
Here and
led
me
there I got
to investigate
it
in
many
it,
And now,
in this,
probably the
make
a co/t/rss.'c/t, for
am proud
do
have bathed
eased
me up
mv
falls
mv
ence.
mv
Early
in life I
supposed had
lo\
and
its
lo
its
my
ait into
thought
influ-
studied Rosicrucian-
So
mysticisms.
to the
called
world
as Rosi-
origin
ing
be able to
my own
and loved
whose
suggestive,
it
cian thought
de-pair; and
ot
a lair
ism, found
to get
dark waters
in the
cstoppal on
fur.
make
to
of
many
delved
hut
of mystery
malignant envy,
for, as
desire, nut to
of
but
zem zem
hearing
47
what
it
Randolph.
Very nearly
mv
soul
all that
name
one which
mental treasures
served
in
me
did,
to a
have
suggestion--,
slam
to
its
its
mv
doors to that
was
it
be Ansairetic.
to
again mankind hurrahed for the wonderful Ansaireh, but incontinently turned up
its
Rosicrucianism;
know many
such
thought
had
In proof of the
to struggle, the
in the
whole
.j.ooo
till
Temple
works, English, German, Syriac
Grand Master of
the .Ansairetic
mv
how
the only
world
hooks on
and
resigned the
is
office,
;
or in
Affectional AlcJiemy.
48
forget which
One
night
it
of Arabic blood.
directly,
but by suggestion
Magic of Love
of her,
whom, by
other knowledges
suggestion
still,
little
ence
and
of.
became
practically,
them
what
Alkahest
naturally
of life
all
left
exist-
mystic,
by
the
or her
who
searches well.
me
benefits.
threads
soul into
philosopher's stone,
him
was
findable by
my
celestial
not
Justice
The
for, as it
is
thoughts which I
sure to be done
for
me by and
by.
I
am
mind
doors
much
to Rosicrucianism,
relative
which
is
Rosencrux
but
went
for initiation.
The Rosicrucian system is, and never was other else than a door
It was the trial chamber
to the ineffable Grand Temple of Eulis.
wherein men were tested as to their fitness for loftier things. And
even Eulis,
some
itself,
in the outer, a
These, the
last.
Now
facts
let
is
few
There are
at
ure in crucifying
all
such
It is
arise,
proclaim their
Affcctional Alchemy.
new
49
truths,
men
who,
Patmos
straight to Calvary or
great,
Among
all
who have
-'To he
for
mankind than
and
lastly, the
men known
that class of
all
to
is
In
Brotherhood of Eulis,
of the
same
the city of
of
all
school.
New
believe, asked
the
branch
in this country,-
yet
man
identical in spirit, so
concerned), he
is
re-
/ now throw
disguises
and gazing
the sea,
off
As
far
horizon lowering in the distance, and shutting out the land unseen
that lies
bevond
so we, standing
upon
is
and lookboundary
beyond which the vision cannot extend, a point where many have
written, "
And,
Xo more
as the
of vessels
lost,
beyond'."
which
float
upon
its
its
surface,
and are
lost
upon our
time finds
to us
its
wav
to the limits
we may from
these waifs.
is lost.
maybe
childhood's
gathered.
-dory
t'->
Let us add
our
Then
let
<>t
its
all
manhood's
us learn
these
that
all
trackless
maybe added
suffering,
and
all
of our
our coming
Afectional Alchemy.
50
We
triumph.
will be
disciples of
Hermes
Tris-
we
proud that
but
let
us not forget to be
God.
Twine
the laurel wreath for the victor, but add the cypress for the victim.
.
upon
to the land of
minds
back
will revert
Standing
dim
in the
ages, to
the days of our childhood, and the birth of the mystical reign of
We
Ahrimanes.
kingdoms,
like the
We will
who
patricians
multitude of plebeians
who
die in
of
of dynasties,
fall
idleness
in
live
and
at
the
Behold those
maw
whose
became
Here and
food.
oppression as
as
we have
we
we
there,
have struggled
taught,
reviled
royal road
that
we have been. We
our burdens who had no hope
and scorned as
knowledge
we
And now
ation, as
struggling against
men
will find
is
in the
universal,
and has no
wisdom of
their gener-
are in ours.
tread softly.
slumbering ages.
The
We
of the
its
when
the
We
have
left
who
who
The
footprints
who have
yae or the A. A.
from the
in the
Behold
who
nameless
to write
from the
observe the
upon
the sand.
51
Sec the sheen of her golden hair, and the spotless white of her robes;
catch the
as they
strains of that
first
wondrous philosophy,
fall in
infinite truth
bound us together by an
past,
indissoluble
and remember
this
its
how
and pure,
classic
may
philosophy which
human
heart,
advance.
we wore
as a
natal
Master and his innumerable followers, and cast hither and thither
upon
were
finally
author of the
of these the
England" speaks,
whose
It is
subtle speculations,
guage, anticipated
in
of Alexandria, and
carried on in their
the efforts of
all
the school
as
own
exquisite lan-
and the
Garden.
Melchizadek, or Hermes, was our
many masters
He
feeling.
first
to
great master
when
but like
all,
He
success.
and
threw
and
ocean.
Were
with
all
all
whom
when
tossed by tem-
his
at their followers
pests,
And
pearls to swine.
No.
They were
families,
some member
the rest
all
They reduced
fell
down
to
made
worship
Affectional Alchemy.
52
They
it.
That was
natural element.
As a
mouthed wonder watch
it
all.
uninstructed
rustic,
associate
own
in
of coal, and
the burning
endeavor to
inflation of a balloon, so
with the
open-
teachings and
mind
all
his
among
great minds
now
its
labor
The
would be accomplished.
little
his followers
given
had been
He had
done only
and madness.
to their ignorance
and philosophy,
all this
And
this
all
be the new religion of India, would take the place forever of her
Hold
first idolatry.
It is
whole
last
was wont
And
So
we
am
so changing
I,
the
The
shadows of the
who came
invisible,
Ah
and
befoi-e you,
passed forever
safely
the
among
kernel
How
it
tions,
to receive in
and
to
coming
time,
eternal
made
let
in mastering
each
them.
answer
How
was abstracted
!>y
53
a'l
know.
For ten thousand years
contact with
all
Hermes, we
after
elements
its
our
in
importance
to the
human
trust
committed
race.
to
no more,
lost
that
the flowers gathered from the graves of dead years must be pre-
Amid
and
societies that
sprang
surrounded by
band of
swarm of
the
that
all
little-
moved over
we can
They seem
One. two.
three, five
hours to midnight.
have
to
hundred years
Then
there
is
roll
move-
move
by
as
Work
a bustle.
is
at
hand.
Into
those dark ages that succeed, pass the mustering bands, and for a
Then from
Seizing
all at
but to work
no more
unfortunate
to
its
is
reorganized
human
accomplishment
great light.
life.
no more
her bosom
oppressed
;
dream,
to
race to accomplish
to oiler
to succor the
to lead the
its
to the
to interpose
van
in the
all,
She
lias
she loves
Eulis.
Affectional Alchemy.
54
in the days
regard to contemporary
They presented
a sad spectacle of
existence of
fitful
senseless ceremonies
long departed.
which
that
is
its
charity.
a gentleman
We
have,
lives
supposed
said,
to be a
" The Rosy Cross
it is
lives
whom
dead.
life,
Eulis,
pronounced.
member
is
Dead
dead."
is
I cried.
North
in her constitution
She
with
the temperate zone, the depth of thought of the Orient, the versatility
tion of the
New World
think her dead, as she lived the countless centuries before you
and remain a
to
have a
fitting casket
and beauty
So
far well
but at
last the
world wants
to
founded
on
know more
at times for
now
movements of
has leaped to
this
wonderful
We,
of that
long centuries,
it
rockknown,
phies " of the ages past and current, accept only that which forces
conviction by
its
irresistible logic.
Men who
Affectional Alchemy.
55
of other worlds than this arc not apt to give loose rein
We
we
We
force of truth.
prefer one
method
possible mystery
all
knowing
to all
modes of rapporting
book, and
this
for
be
is
much
reject
passion;
to
it
to
the occult
same pen,
all
we
We
power
she but
if
enormous importance of
woman
that a menstruating
knew
fortune
We know
and of
an immense
is
it!
k/tozu the
hell
is
one unhinging
less
But where
shall
we
Arc
find students?
not
all
we
find
one
now and
with
XXV.
then
excessive joy
now, but
Unquestionably while
we wear
we
and
hail
him
Thalatta
will be in the
we occupy
Well,
Thalatta
They
flesh
filial,
will
although
liable to lie
list
of
causes.
"We arc
all
of us,
more
or
less,
nature; and nature has her ups and downs, fogs and
and
heats, ice
must we.
and
fire,
they change,
so
will we.
there
them.
is
and very
a full
likely
not
sleets,
and
as at present
much
storms
so do. so
;
when
before.
If
it
or her own,
If
tor
Affectional Alchemy.
56
and the other has but a scanty supply, strong love may exist between
them, all other things being equal and the weak one will depend
;
almost for
upon
life itself
the strong
blending of, the two magnetisms, else they will assuredly antagonize
One party may be very glowing and loving
and repel each other
!
and magnetic,
on plane A,
solid, physical,
woman
but
on
how would
it
and
delicate
spiritual
the grade of
tow-cloth ?
Now just
the consequence
is
intellectual, refined"
as satin
compared
to his
own
somehow
ically incompatible,
say a man
with a
his plane
be were he conjoined
woman, equally
mus-
or other,
manage
to get together,
life
great,
and
yawn-
ing,
bridged.
Some
made
straight,
whereby
and people
having unfortunatcfy made the wrong choice, and gotten some one's
else wife or
Why
"swap."
society
themselves are
if
satisfied, the
is
yes
some cases
in
actually
rendered happier by
it;
Woman
faces
willingly or victimly.
strous
The
human
depravity
rule
is
to
malformations
and
is
me
human and
force
allude
to
no further herein.
celestial nature,
the
to
is
first
vital sacred-
The
first
fact
man
in
But coarser
mon-
third,
ness compel
cases utter
certain physical
if
even by
"
she
may he
still
Now
Marys
to the
and
slue
fol-
can mother
world.
woman
life
receives.
To
God?
or
sin?
is
an
it
this I
internal with
and
to her.
It
effects,
the greater
her
is
fall
an angel
ability to
him
himself of the
to rid
do the same
inte-
far greater
Hence
easy for
is
remains
would
is
it
bad
never
indiiTcrent
from
Woman
cartliv.
57
who
than his
who
is
already a creat
Be
but would bid a half imbecile to " Clear out and not bother the
court."
XXVI. But
there
is
times,
and
one
fir
causes,
in this
some of which
conclude that
fact is that
down-
I will
state,
attraction
all
love between
much
bridge
is
manage
and ten
them
is
to
wholly
to
lose
a variety
this
lost
or dead,
of
magnetic
soids.
some-
It
at
once
when
is
the
broken
The
statistics
of divorce prove
to
think about
it;
conclude they had not been wise enough, and were altogether too
hastv
one
no love like
and thev marry each other over again, and, having cut
their eve-tccth.
thereafter.
no home
steer clear of
former
faults,
lives
58
Affectional Alchemy.
Why
little
fretting, scolding,
to waste their
Now, owing
vine-
life's
to these causes,
earth
from
far
it
the
for
it's
heads up
else
Not
lean
other,
tell
so with
unwedded
to every
one
The former
lovers.
Now
eyes.
man who
the
is
fool,
What magnetism
is
in
one case
I will tell
and
you presently
all
all
When
work
and devote
visiting,
above adduced.
make
it
is
a business of
with a will
done, forget
it.
but don't
all
about
Hard
to
do
it
work
was "
to perdition at last,"
particularly
from sordid
free
Briefly,
at least
and worldly
salt said
at this stage
it
persistently
strife
When
is
in the other.
it,
suffice
Keep
true reading
magnetic reciprocity
generally,
The
Magnetic exhaustion
is
derned hard
which the
life,
at length
sceptical old
"
!
blow a town
to
enough
new
incarnate a
to
upon the
59
and
immortal
soul
minutes of growl-
yet in five
ing,
means,
it
also, the
XXVII. Of
one's coffin
broad
And
an effective nail
is
me
reminds
to say
something
them
directly,
as
abominations
utter
will,
but on the
soul.
any
in
is
rivers,
this
and so
and
culture
of the will
it
for a couple
had
womanhood.
evil,
though
The human
what
its
is
next to love,
will,
immortal mankind.
most
In
is
off-
continence
upon
inflicted
and when
all
is
but
less
transgressor alone.
the
people
it
is
splurgy, occasional,
up
amusingly awful
trying to
lift
such way.
or
a ton.
It is
is
feeble, as
ridiculous.
Now
-.-ill is
They
strained
and fumed as
if
in
still,
most
it
mental force,
is;
it
to
urge
it
into play,
when
after
practice
to the face, as
We
tears
to the eyes,
will
we
close
or
Affectional Alchemy.
6o
open the sphincter
them
The Oneida
at pleasure.
man
bowels, bladder,
Perfectionists declare,
and
lips,
little
man who
close
but he
injurious.
But how
is it
muscles ?
know
woman ? Can
with
answer, most
assuredly.
enormous expulsive power of the uterus and that conand expansive power, like that of any other sphincter, is
the
tractile
other
will.
When
own can
she sees
justified of nature
her children
but she
there
closed,
no
to
keep
to
;
it
no necessity
is
to use
it,
maternity threatened.
and means,
fit
is
when
disease, excessive
whom
band, or one
malformation,
tell
she hates, or
is
By
much
life.
hence
own
safety to her
all
But
said,
this is
and
moon
is
removes
to
do
it
I believe, that
on
it
her,
whom
stays
woman
cursed or blessed
power, once
started,
grows apace
till
would
retain
too,
it,
soul
you,
foes, and,
enemies to both.
by
their
to
This
her
will-
wife of the
it
to direct
from bad
when
same woman
the time.
all
and with
that
It is
will.
blesses or curses
human
habits,
love,
and the
quote Poe,
But
everlasting.
lands
you cannot.
Fail
to
61
was
to
present
its
the guest of
In
application.
in a boat,
we
sailed
How
stately
women
for,
West
the port of
we
far
went,
ascertained
life
Oriental
far-olT
whither, or what
that the
the
may,
it
When
which
secrets,
by reason of
illness,
per-
is
once heard a
"woman,"
but would
the
kill
if
women
she did
subsequent to death,
knows
just as if they
as all trice
murderess
them
and ever
do,
as
that
will,
itself
is
sure
come.
to
denials
laughed
fail to
then
at,
Refuse
if
not,
that
such
Why,
it
She
that the nature of the tics that bind her in marriage will,
What
her
fruit of
is
death
murder of the
The
from the
either
were
womb,
in Boston, I
L ds,
to
it,
strains
or,
thumb
in
is
are forthwith
God
which haunt
rules in the
Arab
tent,
Affectional Alchemy.
62
render
On
imperative.
it
such a
She
result.
abandon her
woman-life
told
is
to
wholly,
and being
entire faculties
the
Supreme God
from
receives
a bride
lesson
among
There
the
all
is
many
not as
is
Moslems,
all
fruitful, as all
women
ivills
should
favor
that
prayerfully
Hence
it
with
200,000,000
its
ten years,
in
first
to the
always pure
with
those
freely,
fully,
votaries
hence, the
resorts to that
sinless
in
woman
It is
we
save
disgrace Boston,
as
The
live.
Oriental wife,
and becomes
New
to
be
so.
undergo the
life,
ordeal of maternity, and then, and then only, the timely exercise of
the will
all
suffering.
XXVIII. Love,
law.
It is
stated, is magnetic,
have
upon human
Tell us that
souls
and subject
magnetic
all
But how?
and bodies.
I will, listen
to
that's
Matter and mind, in some mysterious way, are not only both alike
to
together directly and indirectly, fully or partially, and yet are not of
the
same
in
myriad
One
cavil.
brain
thing
that in
it
is
absolutely certain
inheres
what
that the
constitutes us
mind
human
resides in the
;
where
all
is
an elongated brain,
is
is,
in death, a nervous
Aftcctional Alc/iemy.
in life a brilliant
sux varying
in size
A ball
this
human
and
diamond
white fire
of dazzling
63
is
the
soul
mystery.
it
its
sometimes
in
shift,
infinite fields,
what
know
of soul,
its
[Were
I, 'at
and the
destiny, nature,
realities
the
hither
its
its
arises a fog
central
this
For
Cut there
mainly so envelops
or
is
it
for
being
has a double
It
the
but
resist the
its
being mystic and divine, directly from the Lord of the universe,
the Imperial Mystery,
Infinite
growth.]
and ebbs
flux
It
breathes
has
tilings,
[About which
concerning the
its
it
and scarce ever can rely upon the absolute truth of what
the senses
tell
from which
it;
its
fortunes
here.
The
is
atmospheric
air,
air is
more
or
penetrated with the ether of space, the breath of God, and the
less
On
these
portion of
its
which
desire
netism
is
it
subsists
its
own
and when
sphere,
and attention
that specific
its
it
means
divine nerval
vif or fluid
life
a thing
life
is
it
discharges a
The
thing conveyed by
Affectional Alchemy.
64
force on earth
for
waked-up human
XXIX. The
soul.
Illustration
woman non
soul of a
convert sends
over
to her then
attraction.
Cut after couvcrturc, and before impregnation, if she be disappointed in her dream of bliss she sends the same sphere out to any
one
else
as sJic
all affectional
is
up when
7ie is
may compel
soul.
For
there's
her obedience,
if
not openly,
no more warmth,
verve, elan, or passion in her for him, because he has lost the
to
evoke them
power
its
laughs him to scorn, and despises him with perfect unction, because
it
knows
heart
for
he outrages her
soul,
and outrage
earth a
Woman
invites, curses,
and
in his footsteps
wher-
may be
no sooner
is
the
its
treasure,
and from
all
upon
the
less,
it
depended on the
and
womb
magnetism
its
Why
from the
attentions
to concentrate
man no
its
man
but
now
air, light,
Because, up
a
all
new
soul
the best
nervaura, muscle,
Alchemy.
Affect ional
65
up
to build
soul
wherein
ials,
is
tionists,
calcium, nearly
body
original matei
Then
and strong.
stout
phor, manufactures
all
lodges angels
flame, anil
up
fire in
the bodv,
beside
do so alone; must
sands
with
own
its
knowing
victory
be
won
is
is
it
is
shall be so :i',
She
wonder,
if
on
own
its
God
while
has a
a
woman
is
work
it
and
fight
its
human being
in fact a
whole universe
Why?
is all
all
Reader,
and
to her
who
cannot,
who was
so then
rolls
soft,
it.
for the
nature incarnated.
these things
when
Nature
and
way
has an undoubted
it
host
must
as that?
for she
feet
when
blusters
fearful
the
reach heaven
states.
and
calls
among
Not any
bosom?
and
at last.
doing so grand
Well,
flight,
new charge
a million hells
may
if
her
joy, sorrow,
toil,
wade through
little
are
After which
whom
drums,
phos-
fire
over the
all
the abor-
reservoirs, telescopes,
cellars,
new
sends lime,
soul
if
this
pumps,
domes,
The
it.
she stores
canals,
kill
w1h.ti.-u ith
states she
is
is
changeable
in
forced
to incarnate in
starting on
its
66
Alchemy.
Affectional
way from
XXX.
have said
that,
pregnant
the
if
is
aided in
fails in
vehicle, with
all
some
fly at
essential things,
its
son's
back
it
rolls off,
at all.
owing
succeed,
if it
to a
because she
and even
states aside,
could
it
would be
cannot
and second,
thrown away.
effort
first, it
of either gender
when
stomach
above
all,
congestions
vaginitis,
the
manner
repetition.
all
inflamed
prostate,
by the
or
ovarian disease,
febrile
force
diffi-
vulvular
kidney
and
testes
named, exerted
which
in
are worth
morals,
to
and
be effective
but a few
qualified, success
trials will
be needed
to
ensure absolute,
It is
is
if
the
state,
It
must be exerted
to
is
any other
be available.
till
then,
it,
Affcctional Alchemy.
and the love borne on
on earth.
ties
is
it,
them
although some of
for
which behold
following
results
the
67
and
matter,
neglect this
their
suffer
from
But wives
practice.
in
consequence.
causes already
and
husbands
set forth
herein,
and
instead of checking that coolness, bv trying to. they fly off at a tan-
up
gent, set
fuss
grow
morose
sullen,
when
to
a timely
and per-
would speedily
life,
originates either in
domestic passional
satiety,
and
to
or in
excessive
of discontent
fire
unpalatable
anywhere
to the
great
stop
bewcen
truth,
else,
let
And
true nevertheless.
me
fair
way toward
to
that
same
preventing
satiety
and
whom
magnetic
here,
Some people
may
be an
as well
as
share of obedience
ventilation, will
exhaustion,
with
disgust,
some,
this, to
yet
Now
the two.
all
and
their
go a
put
attendant
sixty years.
If a wife
dress,
husband growing
finds her
manner; smiles
to
her
him,
at the
1 1 is
in
human
Iveers!
this
was learned
life.
magic charm
fascination
-://>
can
forth
love.
this,
for
it
in
is
worked miracles
Affectional Alchemy.
(fe
When
their
to please
own
when
husband
the
dons his best coat and pantaloons, boots and hat, cane and gloves as
often
and
he does
to
deal better
Men's
That
when away
walk out with his own wife, as
do the same for somebody else's, the world will be a good
readily, to
oft"
than
woman
to-day.
is
it
lives will
woman not
is a
when
they learn:
2d.
ist.
That
3d.
tenderness and great patience on his part, for she cannot help her
vagaries.
of love ere
many
days.
4th.
A wife
is
home
to saddle
them on her
may
if
to her
flesh.
say or do.
man
mother, can,
let
No
and
and be
Never bring
7th,
and
By
Remember
spirit, as
all
disagreeables of whatever
all
evil
dwelling
is
jeal-
true,
and good.
Women
trains
well
if
last,
kind or nature.
6th.
talk,
and appearances.
as in law, gospel,
Any
homely,
Take your
5th.
amusement walk,
the place of
if
suffering
of evils
from
known
means of rejuvenation
as
in
the
positive
to
be no longer slaves
to
unbalance
69
them.
We
now
healthy,
misnomer
love he not a
if
to
grapple during
its
as applied to
mazy
human form.
forme to look upon
it
XXXII.
If
it
was
possible
broad world
this
God
that
is
not
all
good
if I
were capable
if
of
full
of
believing
it
sudden
for
Kixg Devil
with a
then would
at their
head,
which
but
I can't
could,
if I
shadow of
among which,
with venom at its
and
torment mankind,
vet sweltering
heart, stands
mean
which
among
English there
in
the foremost.
no name, but
is
which ever and always assumes the garb and mien and
bright, heaven-born
named
Now
it
the
name
is
LOVE.
angel,
last
on
to
dark caverns
iting
being
that
its
which
leech
is
in Oriental
way chance
life,
to
fall
name
its
gore
made while
inhabits
and never
is
first
place
tropical waters;
lets
go
until the
when man
asleep,
this
have
droning
of the
I
of death.
books
drop of blood
my
Vamfiyrism.
pertains to a monstrous
fastens
In other of
office
upon them,
bat of
its
Hades
stealthily ap-
thus fanning
so hard
its
victims, until
its
fill
of living
When
this, tor
the
awaking
crimes, the
mankind, never
The name
7o
Affectional Alchemy.
take out the bodies therein, eat the flesh, and then, the horrid ban-
that
legend
the ghouls
must
the veins
of
live
But
whomsoever they
possibly
can.
These harpies
are,
however, vulnerable to shot and death but if you kill one, be sure
to bury him five feet or a fathom, beneath the solid earth
and be
sure you run a stake through his breast, with a cross on top and if
;
possible, at a cross-roads
you negledt to do this, and the vambody remains above ground, just as soon, and as surely as
the moon's beams shine upon it, just so surely will its life return
for if
pyre's
and
it
go scot
and deaths.
through successive
lives
if
of
life
horrible reality
one of them, or
and
yet,
all
where about us
devouring gorgons,
our
streets,
who
are every-
and
in
and out
and who
only enter our houses, and partake of our hospitality, to betray our
trust,
lives of us
is
to gratify their
ment
is
become
too severe
The ghoul
the union.
and ours
own
infernal morbidity of
doubly-dyed vampires,
its
for
flight,
and
to
whom
gratitude
is
unknown.
The
father
is
anything
wholly
human
man,
and
his
not
if
from the
cold as himself,
:is
altar to
comes
is
t<'>
all
full
and send
ETcstic
of
Manv
it,
fiery
their
empty
whom
upon
they feed,
and
Their crime
lust.
is
fill
to eternity
violated daughters,
fiendish.
and
soul,
their tracks
For
it.
way hack
thev ruin.
of
her child
love-hungry
gratified:
the
all
that
is
what
no matter what
lies,
whom
nothing
fill,
itself,
What
ones.
of death
woman who
true love
site
to
from eternitv
a^ain
is
71
is
not, love.
On
the contrary,
it
escape
it.
have love
is
in their natures.
Detect
it
thus
leaves
the
Break
off at once.
hands
to touch,
Baffle
it
the
its
vampyre
object,
they
is
selfish,
which process
don't
know why.
to
prolong his
or her
which
is
in fact,
an every-
Affectional Alchemy.
72
day
Many
affair.
man and
frime cause
of
or the other.
live
still
all their
many
vampyrism on
is
It
who
of that tender affection which should ever grow more and more
This
dislike
becomes
in
This
owing
inevitable,
sometimes
is
to
nervous system
and
to
found in
less
XXXIII. What
called
women
married
all
for
find
home
want of mutuality,
reciprocity, that
from
vast hosts,
the impartation
is
many such
there be,
magnetism
as
life,
both
and
People,
this self-same
physical, or
mystic magnetism.
all
mental, when, in
emanation,
is
the absolute
connecting link between soul and body, matter and mind, and,
mately, between
man and
the Deity.
Thus
in a
few
lines
the two.
There
is,
sphere
is
ulti-
solved a
is
that of the
endowed with
And
fact, it is
all,
and
known
to,
who
are,
all
by
;
nature,
and
this
Affect i on al Alchemy.
Nor docs
upon
at all
mere physique
size of brain, or
73
this
for
magnetism depend
abounds
it
man
or
who
woman
There
than themselves.
to the
bad, because
all
but
is
little
natural
their
their physical,
and
upward and
tendencies are
magnetism charges
it is
of
full
energy, emo-
life,
tion
action
is
if
way
does
it
Hence
of this sort,
much
as
as
and
this is
its
an imperative, universal
rule.
XXXIV. But
magnetism than
conceded
as
there
another, and to
And
this.
may
some
more powerful
extent,
They
is
it
a generally
always smartest,
compared with
best?
is
wofully deficient
was
and of
all
the
ever
True, they
all
is
show than
is
but
wherefore, he
more
volatile
who would
never
it
let
and cstimably
gifted
man make
less
son of earth
which
XXXV.
There
ous, Websterian,
in
is
which
voluptu-
full,
it->
warm and
it,
it
suffusing
vivifving power.
lire
and while
flows
it
It is
warms
Affectional Alchemy.
74
others
is
livers,
good
spirit,
comes of
It
full veins,
large lungs,
and
distinction
character,
women
female butterfly
any miller
like
their
man
vacuum
and
silly,
On
magnetic
a perfect
at a candle,
They
fulness.
is
happy
but
when
ing time comes, and the lesser person no longer has the
the part-
full
one to
draw, drain, or feed upon magnetically, then heart-aches and excrupangs follow upon one side, and, generally, a magnificent
ciating
indifference
other.
and boats
friends.
after
their
benefactors and
little
it
the
name
human
cur-dog
I give the
feeling
is,
and
just described.
awful sin
mean he
The Dentonite,
is
is
soulless,
young
as
is
whom
girls,
nor give
it
XXXVI. My
rationale of the
for
such
him
to
and
him
in his fiendish
murder
befitting
name.
human
being, and
its
me
to the inevitable
nerves,
more
differing
crime
allude to
bill to
75
lies
soul alone.
energy latent
ible
limited few.
in all souls,
man
through the
the
partially true
here intended to he
intellect.
power,"
aihrm that
is
for I
is
is
an exceedingly
in
power, and
is
onlv
come
wherefore,
to,
I lay
and be developed
woman
all else
which
is
unimaginable Lord
mystical
soul
man
and, indeed, of
the
power can
through Love; not
as an axiom, that
in, the
Love
or
down
it
and invo-
Heat which
God
itself,
now
the
Flame
and
rolling in silent
majesty through space, cushioned upon the yEther, the very breasts
of the mother side of
God
into,
I
and invests
it
is
Now,
power
with, real
And
life
real
development
lay
it
Thus,
in
proof:
how
often
soul
Love,
synonym of
truth,
God, possible
it
happens
that
in soul, fruitful in
who
of,
maturely wrinkled, as
for
and
and imitation
and joyous
the very
creature in the
thought.
to,
is
it
will,
wherefore,
books!
to
any
spirit
and
loving
happiness,
warped and
whom
Why?
the
pre-
wondrous
Because they
thus truly love, in their sacred, spiritual passion, strike out this
divine spark
fire
replenish
themselves
Affectional Alchemy.
y6
life
grow
itself;
and
better,
spiritually
draw down
malarias, and
walk
to their souls, as
of the aerial
fire
become baptized of
supreme Lord of Glory,
Holy
the
our God.
Now
Spirit,
product of such unions, what few civilized people there are take their
rise
and departure
is
saved by God's
fiat,
just as
overthrow of Sodom.
The world owes its salvation to the accidents of Love; but by and
by, what are now exceptional cases will become the universal rule,
and then farewell human Boyhood, and welcome glorious Manhood.
Couples not loving each other are mutually exhaustive, and, as a
consequence,
wear
fret
they amount
to
realms in a
state
but
little,
and
and
life
after
death
the
enter
on earth
ethereal
We
plumptitude.
can gain
XXXVII. Light
seen, for
is
He ever
always
to
and whispers
the
much by
truly loving
shadow of God
for
and whosoeveryee/.y
when we
to the soul
feel for
Here am
Heat
which
for
He
Deity
is
never to be
is
for
God
is
But
He
sure to touch
Flame
be felt
is
its
is
But they
erred.
The amazing
or to he the verv
view
focalized
Fluid
fire,
God,
not
being
ness in
concentrated,
is
But man, as
fire.
Man,
penetralia of mystery!
in the
77
we know him
nor
here,
is
form of that
soul, is a
There
worst of worlds.
is
Xenons
are,
aswc have
is
the destiny of
is
all,
it
ours in matter.
inter-
common
point
is
one
and
which
It
all
things,
common
is
really
is
is
the higher
it
reaches
to
anywhere.
universal duty
one
the
more
it
is
when
that
the prayer
it
brings us en rapport
with the blessed ones of the purer Mvnr, and the greater rain of
goodness, power, health,
good
calls
it
life,
to saturate
possible
all
But
our souls.
there
of
Orders,
Eterne
Societies,
and other
Grades, Hierarchies,
on one
common ground
as the others
to
unimaginable
an
series
and
ills
how
and
these, too,
do.
evils.
rapport the
to
meet us
when wc
to us.
and
and crime and wretchedness as surely flow out from the one
affiliation, as the
good flows
it
have made
this
for
will do good,
problem of
evil, its
Affectional Alchemy.
?8
XXXVIII.
Homes
Dead
of the
" a reprint
and
human
consciousness
in the brain,
is
two
subject to
It is
electric
thunders forth
it
edicts
its
inspiring, creative
The
ful,
its
power
seat of
head.
But
from
in
In
state.
its
its*
throne
most awe-
its
its
fiats
brain
is its
states,
male mood,
it is
human
the
fire in
intellectual or
pelvis
that
health-
is
an
incan-
down
the spinal
plexus,
all
marrow
to the solar
body bring
servants of the
the treasures they have gathered during the wakeful day, from
stomach,
aroma with
own
its
life,
human
to right
it
imparts
become
to
life-fire to
parts and
every section of
frame.
we
But there
is
distant scenes,
Hence
all
and
dreams, could
a farther revelation to be
made
right here.
If
human
interblending occurs white weary, half asleep, vexed, anxious, distrustful, suspicious,
or mental
state,
in
centuries perhaps
otherwise excited
up
builds
cause
the
all
child,
father
for although
the
woman
be-
Affectional Alchemy.
XXXIX.
body sends a
spiritual
material portion of
and
and
at the
at that
point, the
fluid
it
is
But
occur
meet
all
half of
to the
mortal being
79
may
impregnation
not
great measure
parietes,
surely as if the
only that
Men
is
is,
the average
finding
which she
feels,
which
wives
to
such
and on their
to
be the case,
offish, petulant,
down-
Well
Reply
By an
effort
crisis,
whenever she
XL. Power,
zvills to
is
be
so absorb
which
it.
not
will impair
Hence
she
is
cannot
zvill
power
is
feminine, and
power descend
woman represents
and a man has vet
it,
to
woman whose
love
made her
will
to
lx;
good, great and happy, during the sacred prayer of holy, loving
Affectional Alchemy.
8o
wifehood.
man
any
utterly ruin
same circumstances
best
man
and with
living.
to the
ability of a
woman
to
it lies
have seen
tried, in
it
both the
them responsible
for their
own
miseries
and also
to
all
ability
have the
how
coarse, inconsider-
mean.
Why
How
Attend
in this
grow
not
if
is
home
Now
want
weal as
it
it is all
man
because happiness
better,
is
is
for,
and
The system
of
want
to
to
now
all to
avoid such.
horrors of deformity in
make people
all
On
is
am
too
much
but
I seek
heavenward by appeals
in
heaven across
teaching
to
one
for the
them
Si
heart.
wish them
to
how
bearing
and
that; while I
all
am
teaching them
and
wholesale
They
crosses;
life's
make
to
how
the worst of
how
to
make
bad bargain
by
them
are generated at
home
and
all
through the triple white magic of Love, will, and persistent trying
that
which,
cure their
to
is.
seems, after
it
stupid
way
ignore
its
in
all, is
is
a very
XLIII.
ills
uncommon
clear
for
common
an excellent guide
it
to
sense
is
ten totally
the genius
go b}\
is
human
viewless soul of
respectively
love reigns
whence
and
rules,
kind,
each
new
let
soul
is
human
officiates at the
where
true
holy
in the
is
of time in
tion
nuptial unions,
all
each sex
bration
is
follows that in
it
its
and,
it
to
and
soul,
if
all
such genera-
But where no love inspires the parents, only one of the two grand
forces of their souls officiate either in, or at, the generation of their
mutual ofiVpring
some
and
quality,
and
pay through
lives
to
be deficient
in
more
and
holiest of all
deepest
tions
it
happens
that the
in
lands are
human
weaklings.
Illegitimates"
halt-
are
82
Affactional Alchemy.
when
Apply
reason
why
Men
and
calibre, but
we
all
with compara-
whose love-nature
become
mental superiors
it is
know
is
fathers to their
and actual genius seldom produces anything higher than a very low
grade of mediocrity. Their children are notoriously below par
and
PA
also.
those to follow herein, but they are assuredly destined and com-
XLIV. The
Thoughtful.
Its
mission
understand, know.
intellectual
It is
en rapport more or
an electric
is
Now
electric.
is to
man
that
to say,
is
with the
less perfectly,
it is
masculine and
and principles
with
all
itself;
that vast
is
domain
God
blood of
arterial
fire-flow
God
opposite
than
it is
being by
for
in
to gestate
God
is
far
and bring
forth.
God
but
it
just as a
man
woman
the earth;
or
takes
occupies
the energies of
but
soil,
it
all
it
is
worth
odd weeks
one second
woman's
prepare
to
soul and
same
it-,
uses on
work, which
good
for
in the uni-
my
upon
desire to impress
consequences of destroying
human
life at
any
soul,
stage
universe
every
man who
dies without
how
imperfect,
who
eventually a
goes
prolonging his
human
j:>ositive
for
gain
grave childless
to the
in
fails
is
upon them
for
uterine
to
in the
it
begin
to
mil/ion seconds to
mother
forty
man
83
God and
nature, and
line,
all
Thus
it
that
is,
is
and
is
Love man
seizes directly
in actual contact
all
on
and singular
every being that feels and Loves within the confines of the habitable universe.
affiliates
him
But
to a
an}-
soul, in the
three
that
radii
male,
is
in,
extending
The
sentient creatures
Love
all
to the
happens
it
itself.
In the female, the major force of the soul resides in the uterus,
whence
it
to the right
happens
and
left
fine
specimen of
woman
"
!
to
''A
We
magnificent
woman
but
it
be well
Affectional Alchemy.
84
who
and
is
Now
not.
lean, or lean
it
who
its
The mode
states.
XLV. Do
steadily
grow
Bantingism
and non-magnetic
fat,
have
to
may demand;
man
possible for a
by pursuing
is fat,
or
is
it
already herein
to.
more or
are
less
will-magnets, or talismans
by those
diamond across
that
it
is
a play-house
and
intelligent
chasmal steeps
will,
and
of
him who
discern a
we
powers, just as
grand hailing-signs of
to save, succor,
flies to
distress.
the relief
This
is
provable.
is
it
a divine
human
soul
while to
the free
to
woman
is
it
the only
divine science,
world and
by recurring
which declares
that
the
for
it
follows that
expression be coarse or
of
all
at
home.
God
in
him
perfecting of
or her
all
fine,
The
reasons
real
why
crystalline
and
cultured or rude
is
(God-od)
fire-sphere,
The
deduction
is
love
whether
its
Affect i on al Alchemy.
upon the hither
side.
God
may understand
homos;
Now
aimed
the result
their evolution,
and crystallization
power.
own
because through
Paste
alone
God
gives
true men
is
not
is
it
the
thing but
in
at
these
that all
of,
modes of
principles and
not a libertine
is
to
S-
is
divine,
man-
to the great
wanting world.
XLVI.
Silence
human
equality
it
do not believe
is
hood
it
and the
strength,
is
rules, is
is
own
it
a hypocritical, cruel,
always a unit in
is
eternally at
interests,
which
is true that
some
these
But
in the, to
lip
interests
wrong
for '-aristocracy" of
interests,
war with
it
all
human
and delusive
always
its
silent
false-
positions
itself,
some kind
" is
than
scales or
bitter,
avoirs
the
man's.
seven",
acid, acrid,
lor
here, there,
now,
then,
'"aristocratic" souls,
the
Splendid,
up
ever
n_-in'_r
able to steadily
walk
'."
new-
to get
their
the decks ot
Affectional Alchemy.
86
who,
living
civilization
preceded
it.
their
mouldy
in the
soil
XL VII.
True Passion
expression
that one
and
grand
this
is
it
somewhat, not
is
its
my
fully, in all
I
and
that brains
same
woman
but
man
and
illegal
something
crystallized within
ills
been teaching,
and
other
intellects differ,
all
know
now
and
grand
she
man
ments, wealth, or any other accident, but because she hath the
womb,
completes, what
it
and
is,
ways where
splendid
human
and cultured
conditions
But so
walks.
science,
that,
too,
and
religion,
under
all
and
made
world began
and
to a
fostered
renders earth
who
since the
advance
it
woman
only as one of
stronger and
an
sorts
now
that
all
infinitely great
tree
art,
and
habitable,
man now
civilized
ever
wonder
these, as a chain-cable
is
much
superior to
XL VIII.
I further
known
to
of,
every kind,
knows
centrcs,
not anything
and that
is
it
not on\y
wake up,
when
what
necessitating
present instance
it
it
draw
of Principles, to
fouls
is
l>v
life,
what
achievable
is
it
vast
to reach tho-e
f ossicle
that
l.iut
S~
my
between
a brief comparison
system and
the very best that can possibly, truthfully be said of any single one
of
now
the others
all
parts,
flesh,
and renders
life
and license
They
extant anywhere.
to death.
to the elect,
two
The
from birth
to
others outside.
all
bend
as a general thing,
men's
all their
place, of so
little
may go
heaven,
to the
other
They
effect that
and generally
flesh altogether,
which, practically,
lose
spending time
souls, and, in
is
bidden
to.
to
The people
once
it,
in ten
of a
years
town might
not, if let
make
it
alone, leave
is
sternly for-
its*
boundaries
in less
wcarv
my
house
traveller,
you serve
me
is full,
and
so?
I
;
have no place
don't say no
can't
walk another
weary man,
pity you,
the other
at the far
The one
corner
light,
go quietly
to bed,
and
is
at
step.
"'
can
I'll
Poor,
there
is
occupied by a lady,
You must
How
Says Boniface,
poor me!
Says
to put you."
enter
daybreak quit
it
it
on
tiptoe,
in the
who must
without a
same manner.
Affectional Alchemy.
88
Do you
"I
wayworn
up
his voice
ing
and
stairs,
knew
O Lord
"
Just so.
nature
is
were
erect,
one
that
" but
came
floor just
"Why,
Boniface.
Human
went
matter?" asked
his voice
his body,
and
traveller lifted
social life
brief
to
God, and
to
immortal man.
and triumphantly,
too,
remedy
in our
many
for very
of the
ills
may be
besetting us
now proceed
human
stay
and
further-
elixir of
life
to the consideration of a
in
who assumed
being
bly
my
may
alluded
Men
to discuss
it,
by reason of
its
to,
it
It
lasts, I possi-
peculiar.
receive,
have
recondite nature.
achieve
but a far
is
earth, especially
on the
all
It is
kind
man
Understand me.
It
woman
to
normal
Affectional Alchemy.
sensations, impcllant or ncrvo-vital action,
latter characteristics of the reverse
common,
very
the unborn
produce
its
gender.
opposite
all
the
state, so
results
may
89
wherefore such
and docs
to,
like
man
on that
this life
by an
irresistible
to
we have
hence
onanists,
masturbationists,
infamous levels
fairly
even
to
and
pederasts
who
those
those horrible
very
name which
ones, to
When
woman
is
giving to the world a perfect specimen of her maternal work, allowing nature to determine the sex
XLIX.
we
shall
we
beings on this
'
behold no more
shall
fair earth
of ours
Sexual Question."
magnetism
called
and then
human
wherefore
is
flesh,
man,
it
declared a
new
truth, or rather
am
was
ism,
the senses
soul
is
its
True,
subtler forms,
be such
link.
Body
is
the scat of
for
Emotion,
human
mind,
When we
do,
in the outer
and be
to imitate
follow.
a
world,
is
magnetism.
Proof:
Observe these
magnetic halfness
for the
is
soul, spirit,
we
and domain of
but
facts
zvit/i
we mav
be
results will
it
is
Affectional Alchemy.
90
is to
we
nor can
flash
experience any
false
We
pate.
muscles
cannot
first
lift
a board
This
to the task.
we bend
till
to
it,
is
i. e.,
placing
We
and
ever
all
involuntarily
metaphysical emotion.
Now
for
L.
would look
It
foolish for
If the heart
one
to verbally protest
its
means
love,
and the
lips
thousands
the
lie
who
Yet
also, if
just
is
what and
spoken
not credited.
all
the voice,
one expects
Such persons,
credence,
Counsel
If your
lips
too,
may
it,
indif-
mean
it
assert
love,
honestly
burning
both in winning
they have
already won.
to the
tells
all
Affcctional Alchemy.
91
"Wc have societies for the protection of beasts; and need a larger
one
to
human
of
ought
It
and so,"
mon
sense of
mankind knows
satyr,
The
and
states
is
behind
it,
and
It
excellent digestion to
if
you mean
invisible
changes
effect
body
for
good or
ill
quite as
much
soul.
that
Thcv
live a
cat-and-dog
life,
mav
be completely
full
<>f.
ill,
is
and
man. worried
to
Thus, a
as the
body
not aware
affects
ot
its
this
heavy
some
woman
apt to be ratJicr
to
and
is
Why?
a first-class sceptic.
meanings.
love,
make
the
it
utter
over
all
which
is
Wherefore
itself.
You
at the
LI.
life.
is
The com-
thirty-five.
well that he
full
this a law,
at
Make
ma}- be.
in
down
suffering cata-
Xovemberish
Affectional Alchemy.
92
mood
bosom,
would unbar
person in
fully willing
is
of whom
all
the gates of his soul, and within two hours that self-same
And
At
live.
would
physiological causes,
caress
him
fly at
man and
half to death.
am
this writing I
suffering
fall,
down
by
constitution,
had
it
at the
was
affectional
bottom of
it
"
of rocks at
two converging
I
could
resilient energies of
and continued
through
feet
soft pile
and pen,
after a
result of a severe
my
man
and that
"A woman
a place in Toledo,
where
surface of equal
As
many
cases of disease
which the
Merchants, bankers,
trouble.
gravel, or
embolism
paralysis,
chronic
dyspepsia, stone,
change
their
to the
home-
love, a
is
joys
more
still
to
phantomesque.
unreal, vague,
God
93
until
at
length
insulted,
most
which
human
being.
before
And
who
them
of
lists
its
zonic Remedials.
people,
excite the
this
tonics the
of them outright
yet.
refer
lived
became
and
their lot,
To
these
the
horrible,
sterile,
power of some
the Proto-
to
in
its
disastrous
left
not
behind,
humanizers,
fitting
the wasted nerve, balancing the tottering brain, restoring the primal
conditions
not being
But what a
in the
mad
nity.
Paternity
compared
to
just think of
which
it
well aspire
to.
what
unto
God's
men
finest
have seen
less
and
martvrs
I
ever
have
of
took
saw
oil'
what
as,
a joy,
were but
who gave
and
felt
it is
my
and
hat.
love,
and victims of
like rushing
scoundrels to pieces;
a glory, and
thing on earth
that
sensible,
and God,
women
unappreciated
beside.
soul.
is
socictv.
all
Imperial Motherhood,
all
home, wife,
above
spirit
too
often
mother.
And
I,
would do
man
<>f
these
it,
were
that
even" pregnant
woman
woman
no higher than a
Affectional Alchemy.
94
common
so highly and
troll,
worship Motherhood.
But
now
if
devoutly did
There,
that's
my
few
lines,
-after
domestic
sense
not form
spirit,
bliss, like
wrong
at the
him who
end.
the truth I
It is this:
ist,
most
It is to
knew
groundward, begin
and
adore
I,
soul
seekers
do
I,
be found in
and
soul, not
2d.
at a
dead level of
life,
hood,
will, in
in
it
weeks of
the forty
all
The
human ninny
up
work goes
as the
well risen
will
for,
He
is
finished
;
well flavored
all
forever.
LII.
is
dif-
well done
is
that one
is,
only
keep well
longed
on.
gestation
more greatness
of over-emotion
by physical
(often
from
results
cure
is
dials,
their re-arrangement,
and
is
not supplied
Paralysis
more
often
may be added
at least
two
the
cor-
daily
pailfuls of hot
when
mentally caused
it
III.,
and
but they
not.
to eat, drink,
smoke, and
his early
fistula
in
embolism increased
his
libcrtinixe to
bv amatory outrage
95
and
only a eunuch or
human
This
stag.
woman
Barrenness of
These
or to retain
it
if,
for
man. but
occasioned the
Lack of muscular
are, 1st.
3d.
bv reason of trouble
castrato.
results
resulting:
was no longer
the
force
Inability to retain
:
2d.
at all
it
it
dissimilar
Wc
of expenditure.
in,
and
and
wc
know
all
that unless
the superfluous
comes
in soul or
finally
we grow
dull,
sleepy,
we
wc
take,
who
etc.,
is
it
excrete
dyspepsia
at
etc..
must
Yet such
cast out of
it
all
is
it
the case.
The
is
the
result,
LIV.
to
Now
if
terminating
which par
he or she
it
urea,
sort
who
in
set in,
and p^-vchal
complete deadening of
excellence
make
dwells mainly
in
us truly
the brain
all
human.
is
subject
Affectional Alchemy.
96
and
freight
but
all
and
is
is
poisoned
all
the
and no longer
then the
know
testes, prostate,
the
it,
man
The bladder
is
work and
and
rest
amorous diversion
dull
boy
sleep,
ist,
goes next,
Wherefore follow
a splendid wreck.
supra-renal capsules
woman
or
The
fluids.
life
discharged,
and tainted
their fibre,
so
change
so perfectly as of yore
sift
but a portion
bad
its
autumn
nature, will
assist,
in the
world without.
In a
little
while
in full force at
fields
its
smile again.
important suggestion.
cian,
as physi-
apart, as a custom,
all
cases
where
Nay,
felicity
they
absolutely neces-
it is
night's slumber.
it
five
hundred
your heart
is
five
a minute, four thousand two hundred times per hour, one hundred
thousand eight hundred times per day, and twenty-six millions seven
each day
fluid.
it
receives
Your lungs
of
air,
97
The average
surface of the
air-cells
skin
is
composed of three
layers,
The
is
one-
to
about
one-
to
atmospheric pressure of
Each
pounds
fifteen
to the
square inch.
an
making
entire surface of
hundred and
to a little drain-
sixty-five feet,
body
Now
in
atom of
But
this
magnificent machine
in sexism, true
up
yield
when we
injured,
is
a portion of the
life
But
lessly
rest
no return
life
jeoparded.
false
and perfect
in
its
and
in
kind
what of
LY. The
bitterest
also
In right-
by the
instantly replaced
no change given
is
also,
There
golden coin of
life
is
reck-
lust
is
half-
the
end
impossible for
antagonism of temperament
union oppressive,
What
is
to
whv
is
life.
If then a
in
in the abolition
marriage, leaving them bee to repeat again and again the disastrous
failed.
Now
it
seems
Affectional Alchemy.
98
me
to
that
male
human
and
stupidity,
system of nervous
drink, sleep,
life,
As
happiness.
alike, every-
win
is
it
Above
invariably follows.
disaster
institutions
is,
our
all,
the
eat,
all
life!
man
who
hundred
The
food
we
eat,
bodies
and
LVI.
am
upon our
as
all
resulting from
ills
drink, at
much
is
in a
we
and what
woman
nor a
souls,
in five
if
yield-
we
are
long continued,
indeed,
itself; for
but
all
life
ill,
what
in
else
most
upon some
or gorgons
in the wife or
till
right insanity
exposes
and
in that
at
magnifies
faults,
insanity
is
it
points,
state
cases,
can that
This
is
to
be loved and
sheer madness
of
spite,
wrong
down-
are daily
done, and that, too, by people in whose hearts angels slumber, and
long to be awakened, that their wings might fan the fevered brow,
and
lull
the
weary
souls to rest.
and non-reciprocity
wife
later
and
upon
Owing
is
in the
more intimate
the onanist
to the
its rise
relations of
falls like
in satiety,
husband and
and debauchee.
Alchemy.
Affect ional
stitutionallv
insanity.
born:
latent
embers
insane
head
into
less
rijrht
<
>
left.
Many
frontal
region.
little
terrible
flame.
is
head
than the
The average
in all its dimensions than the sane.
The
irregularity of outline.
The left anterior
glowing and
also,
requires but
it
.smaller
is
shows,
latter
and
easy
faces
their
incipient lunacy
toward unquestionable
l>ias
is
it
99
show
insane people
Now
mark
is
the conduct of
organized.
LVIII. But
retic
but
zc7/y arc
they insane?
not
theo-
Reply: Magnetic
When
upon everybody.
acts
consume and
the
bodv begins
fat,
skeletons
mucous
to
then
it
him
drives
return,
become
and
his
passion
way
upon
down
waiting
its
till it
body.
his
the curtain
flight,
LVIII.
When
fall
no
is
nerves
the
First,
its
fat to
it
marrow
acts at all
is
itself
ot
up. moodily
compelled
The man
teaching those
is
fire.
the brain
the tragedy
then
and when
then the
let
bunch of bones
his hist
consumes
their the
to death's hot
does
cadaverous
at last the
time of
we become
In the
creeping up
absorbs the
only.
goes
first it
to
strained and
another gives
itself;
we become
and
upon
attacked,
alone
feed
is
to d<>
all
it
mad and
ended.
who were
of
the sys-
Affectional Alchemy.
ioo
was
him
or their equivalents
in
not merely
its loftier,
insight, far-sight,
to
First, the
lines, it
lesser
its
meanings,
forecast, endurance,
flow out
lie in,
pertain
of,
and
to,
its
sphere of operations
all is
and metaphysical
all
there
all
there
is
is
of
within
latent
fire,
Out-
and
its
active,
and
it
Love
the
is
Remember,
book)
this
am
that I
not
Fix
your
spirit
digest
take
it
roll
it
in the
it
under the
stomach of
quintessence
its
with, your
Master
enthusiasm
affection
heat
fire
is
essential self
is
serious, powerful,
shall
con-
God.
that.
earth
Love
soul
and
to,
vertibly passion
being.
all
and only
to
a portion of man's
the
is
most solemn,
after
he
LIX.
If a
man
actualizes that
human
of animal instinct, or
unmanning, degrading,
to
magnetic ruin
area on earth
to both
;
feeds
its
the dominion
It
means
murderous toward
hatred, disease, and
wide
kingdoms of the <zred habitats of disembodied beings, even when no progeny results.
But if there
strous Larvae of the middle
prompting angel
at
the
If,
then
hearth-nuptial,
truth,
101
God
ensue
life
to the
t!ie
twain, and
them.
shall give
la-
goodne
strength,
and minute
dial's,
at all
other times, then expand, and as the lightning from his soul
darts
from the brain, rushes down the spinal-cord, leaps the solar
clothed in flesh
is
is
,,d
body
auras
is
as the
where
One
the effluvium
is
it
is
spirit
of,
in the pellucid
aroma of
human world
from the
divinity
of thc-e
the un-
congregated the
in the entire
draws
does
else he
far-off multiple
heavens.
be that which enters into them from the regions above, beneath, and
hopefully pray
holy,
in
is
for,
for,
when
love,
pure and
divine and volitional, that prayer will he granted, and the boon be
given.
But
the prayer
Discoid reigns
that while the
withdraws
part
its
in
must precede.
magnetic
tide
power from
is
at
its
spiritual auras
and
woman's
spirit
and
is,
vital
air
up and absorbed bv
the
soul.
is
that
the
evil
forces
take
hold, with
deadly grip, upon the very roots of their triplicate being, because in
aciing as the}' do, they defy, annul, prostitute, violate, and disobey,
Affectional Alchemy.
102
the very primary
defeat
God
law of human
man
him
after, as before!
"
I say,
"
lost
it is
He who
keep
hatred, horror
evil
it
up
and
at
trtie
after
But most
!
and
"Men"
name
their
is
legion
till
human
shrinks.
and
is
fools
and disgust
LXII. Abortion
der
the
to
existence,
to birth is
Mur-
fore,
avoid
all
or temporary absence
LXIV.
After the
Avoid
after
and
make up
following an unpleasantness,
tiff,
spat
LXV.
good
between couples
if
they
in
LXVI.
attractive to
women,
and prayer
LXVII. The
men
as
considerable prayer
is
quickly changed
their
for
the
husbands;
A factional
and " can't a
No, even
When
conceded, which
is
is
but one
way
change
to
it
when one
vou, Jiirror to
to
not in
Jicr,
foolishly ruins
force an
It
own
his
in all respects,
not at once
if
it
If she
be
means death
to
and he
best
is
unwelcome feast
who
But why
hungry.
is
f,,r!>ear-
is
Lovf.
isn't.
it
etc., lias
man, there
ine
103
if
LXVIII.
mands,
man do
Alchemy.
a poor bird
is
nest,
it!
We
are
passions
beings
triplicate
may
soul,
it is
it
is
If
useless.
wc
because
air.
we
three of these.
it
be of
our love
power
all
become Energies
to
around, and
in the world,
If
the rest of
we
only,
arc
we
all
we
fulfil
our
to
way
the
extreme either
too
is
it
offspring.
body
spirit only,
is
If our loves
the
If
and
loves
too fine and ethereal for this lower world, and for
practical purposes
all
Our
body.
spirit,
be only of soul
all
along.
all
It is
If
transcen-
when
only
The
The
and mystic.
Christian world
it,
function
is
for
it
This book of
mv
the
two
fir.>t,
doctrine only
marital
that
last.
is
so vital that
all
I
that pertains
to
the
human
being.
Affectional Alchemy.
104
LXIX. He who
man
while thus
whither
is
all
is
his immortality
Woman
everywhere
is
subject to the
LXX. We
and that
till
not a true
is
not certain
is
human
LXXI. An
over-passional
husband on the
and
earth,
woman
totally unfit
him
for
world.
hence any
time,
will,
sent for
is
artifice to
They
LXXII. Children
will
not
come
man and
the
woman,
through the
rite.
mistaken, both the wife and husband, for such folly begets hatred,
disease of bladder
ponding host of
LXXIV.
Why
Because
it is
among whose
in
results
and impotence on
may
be reckoned dys-
his side,
on her
side, physically,
LXXV. Too
do not
know
that
it is
and
trifles,
uterine,
and prolapsus
is
sides.
their wives
him
unless she
is
won, not forced, to compliance that he can never hold her soul,
and she be made to realize the natural God-intended joy of conjugal
;
association, except
by those
affectional
lost
for
Above
is
LXXVI. Too
Affcctional Alchemy.
is
This
ruinous.
rite
marriage
especially true of
is
105
For the
hell or heaven.
is
many
which are
matters,
delight, lon-
or descensive, leading to
should
obedience
clergymen,
Doctors,
merchants,
people
lawyers,
stretch
of
to these
will.
//
letters,
women
also,
the
to
last
rules,
and
true
all
of like
energy, and
all
will
spirit
LXXVIII. Conjugal
or diminishes,
set forth.
either increases
It
still.
it
by
heedlessness.
harlot
is
are
humans do
morals, as
passion builds
is
be despised by
for
.
Whoever
up the human
soul, but
mere
yields to
;
for love-
soul,
for a
folly
Whoever
is
false
to a true
is
to
against theirs.
sure
to a libertine is
sure to bring
home
tion of
domestic Ruiv.
power;
just as
Love
Sexual
faith
and purity
is
All people
is
the price of
LXXX.
either
lo.^t.
too
love
would
~:
be
grant as
but everything
near
will
is
boon,
Nothing
ho comes to be denied.
sure to .show
it;
if
Instance
is
when
IFc comes
hrutallsni.
is
Ask
know
in
it.
Affectional Alchemy.
106
LXXXI. Govern
yourself, then
there's mutuality, a
you may
rule a
little,
but
your mate.
They
for unless
A woman
LXXXIII.
meanings
home, but
if
it
and
and right
dolt
from
straight
truth, assiduity,
idle wife
may
passion
will
but a
egotist, a
can only be
be successfully tempted
She
an
is
won by
LXXXIV. An
fall.
It
at
least,
it
who
and he
For such
man
to
slight
so
may
be tempted
to
her love
is
a
to
not
Ought he ?
the
man
she
but equality.
LXXXVII.
A woman
in love
with a man.
LXXXVIII. One
he comes across,
if
sheep-killing
dog
woman
Finally
commend
these
It is their
if
will
you but
chief delight.
is
yet to be
LXXXIX. The
to-
deplorable that so
much
ill-will, sickness,
discontent, hatred,
Affectional Alchemy.
sadness, insanity and wretchedness exists
day.
But
it is
true,
among
among
107
the married of to-
the exception to an
is
Husbands neglect
them
hate
their
The worst
reigns supreme.
of the matter
is,
bands, and society at large attribute the bad state of things to vcr<>?ig
causes, for the fact
is,
Such
among Oriental
Were
it
would laugh
absurd and
at the
puerile folly that permits the reign of such social non-concord for a
when
single day,
As
cure so easy.
its
and wives
indeed,
at
its
home
fail to
know how,
;
and
yet,
On my
low few,
make
in
my
rules
were followed,
in a family
life
away,
to the
marriage joy.
good or
great,
is
who
is
How
in a sense,
clear passage
man be
compelled
You
concentrated ice?
can a
or
to
run
can't expect
But there
is
and open
land.
of ancient and mediaeval lore, and the ' Tlixir Vita; "
Water of
Life
Affectional Alchemy.
108
means
cally
and divine
in the land
all
at
ought to be compelled
it is
human glory
bearings of
it is
it
is
and
life
its
who have
it,
celestial
Infinite,
alone
practi-
and they
at
improper
relations,
It
is
use,
its
result of
electric,
That
absolute
fair
is
state,
the
or inter-relationship
amount of try
is
metals, gases
and
in every
in their nature.
who
while attention
to health,
and a
the abuse,
organization,
married
is,
suffer-
fluids
is
essentially electric
brain, in short, all our parts are corresponding electric organs, and
its
woman
109
and
this
internal, ethereal
man,
to the
simple rules.
XCIII.
only
passionless
when wc
arc wholly
would
power whatever;
therefore, those
who
Wc
yet.
all
be
are none of us
only then
so, for
become vessels
yet did
man come
and
effect
of God-xess.
Never
tality,
but he also
you
will,
TICE
reigns to-day.
Sad
art'
And
the times
And
their scarlet
"
When woman's
banner wave8,
up a million graves!
When
fill
paleth,
That
"
damp
hair
He comes
moment in,
Though her eye lightens,
Though her cheek, pale and
but a
Feverishly brightens.
thin,
no
Affectional Alchemy.
He
stays but a
moment
near,
fadeth,
He
Into
He
life's jostle
He
Silently sighing;
He
That she
is
dying.
What though
Soon from
his
is still,
he mourneth,
sorrow
chill
Wearied he turneth.
o'er her buried head
Soon
Memory's
And
Thus man
But
it
won't be so
when
refkaed
lights settcth,
is
forgetteth."
is
soul.
as absolute, rigid,
This
is
we must
first
the
We
coaxing.
are aching,
very identical thing others want, and we ourselves
enough to
dying, to do, simply because some witling has not sense
sufcoax us and many a good man, and better woman, has been
;
mouth of
fered to gallop straight into the jaws of death, right into the
of the blarney sort
hell, for want of a little, gentle persuasion, even
especially
is
this true of
sections of the
human
being.
exercise
as of the other
was Cardenus,
who
has been
a physician of Milan.
known
He
to
condemn
exclaims against
in
Affectional Alchemy.
using any exercise that can fatigue a
throw him
observes
man
in
About
man might
prudence, and
same time
the
man
stir
literally
is
not
d<>
French writer,
Asgill, a
probably never
he used sufficient
die, if
He
of dying, considering
co'vardly practice
lie gra\clv
complains of the
mere
it
unnec-
trick, or
essary habit.
XCY.
my
copy from
medico-religio.
do
so. that
need that
will
it
stating, before
my
it
but in no case
noble
to patient
Man
and
Wherever you
boy or
girl
and pupil
Womanhood
for full,
power
when
to the
following paragraph
and teacher
true,
the
it
come
genuine
across
rest
occurred
An
loved
you
result,
in
con-
meanness,
lean,
grab-allish.
selfish,
life
heartless, dry
feel a
arc
never
"
to success
to the
failures!
all its
phases must be on
while the
grave
Sham
always
ones
when
and
and mean go on
force,
sickly,
XCVI. The
were begotten of
safely
The good,
or herself:
are!
and
life,
in
there's as
H2
Affectional Alchemy.
much
difference
gushing-hearted, brainful
my lot
has been
It
bettering
among
who were
by whomsoever
travels
known some
the
girl.
associated with
romp of
found
it
unsafe to trust to
needed
is still
among them.
book
This
is
my
twentieth
But
might have been happy had I kept away from the world-saving
" Philosophers." Here and there I have met a real lady or gentle-
malcontents
by
who
Such people
far.
as preach divine
howl down
born
it
most
who
disagrees
was
quent
life
be.
to the grave
if
force,
trouble
go
sorts of
human
every neighborhood.
halfness,
Thus
temptibly small as to
Who
will
would
fall
generally,
in close juxtaposition
in-
with
was
there
many
the
connection between
slightest
Read
is.
this scrap,
'The slanderer
is
a pest
which
Like
wake.
should be
to society, that
oil"
greeable excrescence.
Love and
an incubus
113
a tarantula,
web
of wiles, or. with all the mendicity of hints, whispers forth his tale,
the fabling Xile. no
like
that,
over
whose
The dead
knows.
fountain
pale, sheeted
sleep no
av.
lips
have then
"
Who
'
A
"
think
of sin,
faint
is
it
who
Pollock
set
on
'
He
has a
lip
of
fire
lie his
lies,
in hell,
is
no animal
'
despise
These ravenous
Of great
" Oh,
cries
ships,
who would
The
finger
more than
who
feel.'
who
wake
disarrange
slanderer
long, envious
fishes
whelp
the foulest
is
had framed.
soul
"There
all
makes few
direct charges
points
no certain
to
and
lapwing
His
assertions.
locality.
lie
has
an
'
Or convey a
libel to a
frown,
He
seems
to glory in the
'
!
misery he entails.
The
innocent wear
arctic
U4
Affectional Alchemy.
snow twice
discolored glasses,
"
warped and
Nor might
No
"
'
Ah, me
it
farther go
Caught up the
meaning sound
little
And so
From ear
Until
it
it
Now
observe that
is
clear,
from
to lip,
lip to ear,
And
whatever gender,
it
wandered round,
that
is
it
it
broke!'"
inflexibly true
little, lilly-livered,
manner
when modern
into
its
spiritualism
self;
and
had nothing
to
do with
four,
of
sorts of people,
human
ist.
Those who
hail
it
it
its
As
whatever.
at
as the demonstration
I ever
2d.
A large
and
for the
fit
under
army whose
iconoclastic
are demolish-
it
3d.
smaller
this century to
Affectional Alchemy.
dead ones, and fastening their
the old
and
The
who
fourth class
made up
is
satisfied
of mal-
the time.
The rank
army wouldn't pass muster at the
of this trouble-making
file
faith
an able leader
115
full all
friend or foe
through
life
full of
malice; steeped to the lips with cruel, cool, cobra-like venom, they
are never happy save when slandering their betters, picking flaws in
;
others' characters,
and
in stabbing in the
Beware of such
not face.
and
now proceed
to
pay
my
fire
of Nov., 1S72,
ing materials
at
went
thev dare
some snakes,
like
known when
ically,
mankind
whom
back those
to
met.
owed
duty to
this
little Bill.
nothing, by the
to
Ohio from
and
necessity,
made
it
terrible
my
find-
especial
played
from
in the
fifteen
case was
that
of a
except
even
rect their
no right
whoever
these
own make-up
to find fault
failed
run the
respect be the
retailing
to suit
it,
at its feet.
unhappy
risk,
ones,
is
was
it
ever happy,
come
or go at
Now
the fault
for they
nor to parentage
beck
its
is
had no hand
make no
not
in
effort to cor-
for
whose
abortion,
We
long, lank
shortcomings), but
to
call,
altogether theirs,
their
him
scandal concerning
and
Ohio,
in
everybody
One remarkable
man
periods varying
at
have
folly
of
at all unless
mutual
love,
esteem and
prompting spur.
to
be
A Ichemy.
1 1
down
once
different type
me
months
for
in
exchange
him
hungry
was
grateful
well
knew
me
him
foil
my
and
first
in the second
knew
decided to protect
no manner lending
he wanted,
him
to
it
roundelay
war-path
yet
too,
to enable
fair to
look on
he,
morning
lecherous as a satyr
to "
And
away down
did
own
soul
it,
do an
yet this
yet he
few
Adonis had
sun-greeting
unwashed
out,
feculence,
warning passers-by
man had
certain, but
its
hung
because
in
"marry"
a great, rich
and that
was
tremendous guerdon,
knew
not
knew such
brief,
it
what he was
months
ruin, or
to
by
salvation of his
himself,
an old man, of
bird, carolling
one-third
a sign
striving after.
once
at
in the
and
the
determined to
still I
compass the
jewel of goodness,
made
destruc-
to defeat his
Magic powers,
an outrage
own
at
either
at
him caused me
summers,
my
demands
his
at his
do right, no matter
just think of
and
hence
had fed
far higher
preferred to go
comply with
evil deed.
but
place,
friendship for
well-cherished plans.
He
would be conniving
that to do so
Onan.
of a slightly
marketable at
a cruel scheme
in
set it
one of the
a monstrosity.
still
for information
human being
because
still
you
find
you
"friendship" of a male
lost the
may
or rather you
her, I
a step meant
lust-harried, agonizing
confidentially boasted to
me
of
and
lie
117
from!
taken a
woman
and
man
into
my
woman
of the wilderness
to use
magic
certain
image
of, to
enable him
human
her, to
a loathed
was
well, he
my manhood
his
own
my
soul,
many
missed
all
comprehend
letter
his
me
That man
meaning.
if their lusts
clearly
and
thereafter hated
me
natural, because
are defeated.
to
wi
tree.
it
was whiskey,
article,
my
to a desperate
and
I
stomach
tried
I
saints,
too. a
it
on
most
until I
gasped
all
beverage
of
whom
and
as
it
passed
man,
internal
that
for instance
clads,
happens
often
Once
comparable
hold
abominable and
plentifully
and tarnish
might
which he was
in
dav
this
to disgrace myself,
went
me
To
whole classes
I
and
of
for a
lives led
life
in furtherance of his
thousand horse-power,
Not only do
down
be cast aside as
For the
by an infamous deed
fifty
desired
gain control of
to
by defeating a wrong.
unsullied,
distinctly
save
her.
with
game;
the
lost
to
and so
did,
had
'
the people
to
female form
in
me
man"
confidence, to enable
common among
spells,
wot
for
him
against
the girl from the horrible fate threatened her, the old
me
lie.
for breath,
all
couple
going on
in
ot
my
n8
Affectional Alchemy.
blanket
which experience
wonder
was
that
if
satisfied
down below.
While trying
another to get
my
to catch
me
me
me
in
such opprobrious
Ten
additional
my
to orate,
what
I failed
to see
to
what
my
we Randolphs
traducers
are accustomed
justice
for
constitutes
to,
my
spoke
proposed
saints
me,
to silence
deliberate, premeditated
They
by.
hand
did not
round
slid
to
well-armed man.
really spiritual,
my
This experience
it is
satisfied
to
make
posed
and
to
my
have alluded
salacious
and second,
is
it
has
the
first is this
never a
full,
Of
course, your
more
tall,
ill-shaped
or little-bodied men.
delight in breaking
up
who, as a
are
have
rule,
The same
man
partake
They
generally moderately
pro-
to
invariably be
larger, but
who
pseudo-philosopher
but will
to these things
present
that the
people are
that, until
me
large, fat,
such
as
Husbands, wives, be
made up
else
Affectional Alchemy.
you may expect moral poison and ruin
have departed.
influence
Theirs
theirs,
is
to the business
119
remain
to
after
is
themselves
that
sort
of
of world-saving.
In thirty years
have conversed
with scores of such and found, exceptionless, that their ideal of love
was
which
that
passion,
better
men
unredeemed by the
or genuine
all
;" that
is
to say,
in
order
round
which means,
entitled
to
in plain
manhood, womanhood,
faintest spark of
They
goodness.
to
man
Saxon, that
is
relieve her
it
lesser chic-a-biddies to
in
such people can see no higher use for certain organic functions than
to
fill
their
own
offices
else,
of monogamal, conjugal
life,
the
soul
itself
may be
go on
itself
more rapid
at a
rate,
taking higher
flights,
This
million fold.
is
and pass
human
all
Some
their time
in
set forth
on
this point
be enhanced a
spirit
Let
all
is
man who
wishes to spare the partner of his joys, who, poor soul, always runs
the risk of death every time she yields, not to please herself, but to
bless the
man
of the
monad
when
or germ, and
its
soul,
which
alone,
and only,
of that, yet
Affectional Alchemy.
120
it is
They cannot
is
lofty truths
human
soul,
and
held there by a cable, Love, whose other end girdles the Infinite
God!
Man
One
woman
with individuals
human
every
Would
redeems both.
alone,
heart, even
though mine
own
is
might reach
the while.
is
statement
first
is
correct
none but
for
who
these
who
relief,
and
and
victims to
fall
which sprung
class
into notice
Their hobby
is
"Sexism,"
a thing
who
of whose
built Baal-
bec.
and daughters
filtiry
forsooth
magnetism
plea that
!
relief,
by hundreds,
matter
how
fall
make any
ready to
secret the
deed
may
sacrifice to obtain
net,
knows
who
fall for
ruin
"
These people
if
not by
no
because
all
for
of salacious wretches
women,
it,
woman
ill
who
who
with
womb, whereupon
Affcctional Alchemy.
121
woman
delicate
which
the upshot of
is
and
stuff,
ever, because
ology, they are ignorant that all these troubles are physical expressions of internal, mental,
or
in spiritual
How
been
its
not
commotions, can
that
to say,
is
physical garment
flesh,
is
C.
to
this
Thcv do
my intention, if I live,
my time to teaching such
It is
devote
whom
every step,
sole study of
my
more
who
spend on earth,
light
but to
all,
many for
for
know
to follow
him
where
all
have
in
this
!"
know we have
of
trial
six
man, and
to
good com-
acolvtes by thousands.
contumely
the
at
the world
let
for,
welcome
on the matters
Ostracized by those
life.
as desire
impulse
that
Pasof
his
descent from the kings and queens, not of Xigritia. but of Madagascar, to
rise
sav nothing,
to
if
is
before
Affectional Alchemy.
122
MADAGASCAK SONG.
[Translated by Sir John Bowring.~\
Trust not
walls
erected
In their fury
And
to
worship
Better die
Trust not
trust not to the seashore sorcerers
More invaders came, yet bolder stronger.
All were scattered
On
all
Heavy
torrents
fell
us,
They
are gone
are dead
living,
Trust not
My
to the extent of
nearly
fifty
and
lo,
"Reform"
even
my
abusing
years ago.
But
but had
dead mother,
bided
my
time
fling at
its
who went
whom
heaven
to
me,
faithful
and
abuse
my
it
avail
end?
in the
speeches thousands of
lines,
had
Ajfectional Alchemy.
given to the world
first
who
my good
despite
Selah
way along
myself!
For the
suffered, as
it
on
my
the
cowards
dared
be
all
life,
because
cast,
have
cheek, not
its
bay
volcanic
and
for five
my
soul
thirty years
my
me
and
crucified,
of
have
Fires which
have
held
been doubly
now,
in
fires
till
was, to make
it
been almost
at
of
an unfashionable
mv
met
ever
consti-
less
by God
a terrible crime to be
It is
123
was
help
Driven by the
damn me when the fights were won
flaming sword of mean prejudice from all noble occupation and
employment, by those whose pallor, alone, not Soul, or Honor or
Manhood, or nobility of character, made them strong, and gave
devoutly
them warrant
my
invariably behind
face,
cowards,
me
beneath
my
invade
to
all,
back
rights,
whom
felt
is
and
to
below the
Turret of the
loftiest
Attacked with
more
all
still I
survived
logic trying to
thinkers
cated
mcl
afford
me
and
in
me
prove
them
to
human being;
than a
a nobody,
They thought
it
better to
own
became
Power
in the
me
and practice
and
in this
What
world!
But
Treated
all.
because
to utter scprn
hour!
by
all
it,
bitter
they exhausted
themselves
despite them
and
my
feel
it
and
just
Mind
enabled
me
where and
their hostilities
heap-
what availed
are they?
it
to
it
took to
to
laugh
as, I
hold
in all dicse
years
Affectional Alchemy.
124
among
me
soul
counted
their
and
prefer being
my
Philosophy
doing as
they did, being aborts, badly begotten and worse brought forth
mean,
constitutionally
My
them
my vision
while
when
plrysico-worshipping
science told
me
fathers, half-murdered
just
what
expect of
to
and, en passant,
it
was
their
know
for I believe in
it,
with
death
beyond
their reach
for
we know where we go
in the
bed-bug I
whom
I pitied
same
after
it.
cate
Mysteries
jealous, sordid
by thousands
believe and
methods combined
Oh, how
less,
hated.
that those
was
spirit in
is
mine, and
I pity
which an elephant
my
piti-
head
envious,
rest.
It is
pities
and
all,
forgives a
deli-
insect.
test
of the
herein.
who,
hope.]
Because
wonder-seekers,
instrument
are
there
able to
know
fail
is
another
what
I leave
well that
undone
weak and
at least,
such
my
accomplish
is
transit
succeed, and
12^
visions in the oval, but from the point d'cippni of mental crvstallic.
ascensivc, penetrative, and comprehensive grasp, reached
gazing
fail
<>n their
faces.
steadily
1>\
who
It is
in the
sensual scale, too gross in mental and physical tastes and habitudes
to appreciate
aught of pure
and
spirit,
laucrlis at
and
notice,
for-
is
their
and hatred, as their regard and praise, arc of equal weight and
spite
value,
less
Mesmerism and
the guide-boards pointing to this, the surer, purer, better, than all
others
Many
woman
and many
facilities
afforded
BEYOND
Slumber have
to
CI.
but
all uplifted,
me
to
for filth
and
to
su'
r,
thought, be
all
it
though their
any one
them
lives
to love
defile
the bed of a
be cat-and-doggish
fairly, squarely,
part
company
at bay,
is
not true,
up, or sugar
it
to
it
to
glori-
ritrlit,
Sialam
the
volume
'cslion, or
in a
deed,
is filth
broad
the
all
The
in
been educated
and
by animal magnetism
concerning
man
its
where-
glitter, is
the lands.
it
before
It
nor can
in
all
so
either
Let
Agectional Alchemy.
126
To Let.
Sign,
Be
off
in
We
give love
where
we want
it
in return.
If
no love whatever
there's
we
me
not,
another, you
we
still
my
respect
For
if
have the
earnings yet
you yield
to
That
we
If
for I
that
my
let's
part, for
my
labor, or deserving of
my homage
Eternal law
Now
here
is
ist,
in billowy undulations
wave
one
If
like
Equivalents
is
the
it
2d, linear
beams from
a candle or star
The
the
pleasures of Lust
and
results
therefore,
It is
wherefore, of course,
just so
It is
much
wholly
selfish,
nervo-vital
life,
is
results
is
It is
electric
currents of the male with the magnetic flow of the female, in the
all
lips, the
two currents
of both, until they die out as they roll upon the foot of the throne
whereon each
all
joy
each
is
is
soul
local;
sits
in
voluptuous expectancy.
in the other,
bathed in the
celestial
it
is
ence cannot be had where habit has blunted the nerves of each
Affectional Alchemy.
Slumber and
Rest, Repose,
excess
127
me
Let
arc
and
all
law
restate the
others as well.
in clearer
terms:
"When
vital
When
it
it is
flows alone
it
magnetic.
up
in
Love
fluid
it
the
in
electric.
is
The
2d.
joys of
cords, or
filamental
fibrils,
The
ist.
fulness of
and nerve-aura
life
the
3d.
The
cripts appointed
conditions essential
the
to
its offices,
voluntary cessation of
its
other
in
energies of
the
directions
individual.
possible affectional
at the
4th.
appetite
grow
stronger,
burnings,
physico-passional
is
healthful.
and martyr
to,
the other
money-lender,
in the conditional
the future,
serves you
it
mood
keeps you
to
you
;
Remember
that the
human
The
for loveless
purpose.
union
the end
in
to the
is
inti-
common
one
to
ripens you
soul
5th.
which
sum
sensitive
force
recuperative
succeeds to insane
mented victim
amount of
the
latter
pro-
less
life,
the filaments
same time
more or
the
ist,
expand
Regular remission,
tracted,
expended
rules
is
you
you
in
whereas Loving
IX
THERE-
THK ESIXG OF
IT
Affectional Alchemy.
128
on by the
fingers
see to
that
it
finest
it
for
only then that you can realize either the true stress or strain of
it is
being.
faculty
is
is
a Republic
and that
common weal
to insure the
common purpose
and
the happiness of
all.
7th.
perpetual death
is
midst of
and they
We
kind
we
to
human
truly
must lean
we must love. To
who live apart, isolated lives, are dwelling in the
viewless horrors, ready at any moment to take form and
upon us
To be
be strong, something
were born
for
to
God
to beget our
love
and
failing therein,
being.
CII.
theme,
Ever since
I
began
on
to write
and most
this prolific
vital
show
and
now
fruitful
write to
that there are operating, right here in our very midst, the most
wicked
an increase of
number of marriages
is
diminishing
the
in
Another
the
startling fact
number of
births
is,
is
that
less
among
A wicked
and
The poorer
mode
difficult,
class
is
of living, render-
style of the
Being
and
vice.
It is estimated that in
New York
City,
Ajfcctional Alchemy.
129
and the surrounding suburbs, there are more than two hundred thou-
shame and
lives of
New York
sensuality.
to
growing
this fearfully
it,
and
The
evil.
There
is
of which
to
to
check
must look
pathway of ruin
and
influences
viz..
social atmos-
to restore the
love
and
phere.
to
effects.
is
to ruin
women
homes
happiness.
It is
There
a plan
is
aware that
States
it
be obviated.
am
may
evil
refer to the
establish-
affairs
have been
interests of
in the
such
far all
supplying
men with
to
girls.
sands of both sexes without any chance of finding mates, and they
are rushed to ruin through
and
of
shame
to
prevent
all
Xo
lost.
in
too.
false
may
it
graves.
jails,
prisons,
All of us have
syphilitic
human
lie
the duty of
and estab-
hospitals,
hearts and
is
steps,
to
hence
such
one wants
upon
human
filling
and
bagnios,
premature
feelings,
and we
Affectional Alchemy.
130
The
that
Love-starvation
think
how
human
spirit.
Reader,
his palace
home
The
Was
Yet
was nothing
Though he was
to him,
the world to
me
his spirit
his
own
held,
With
But
a kiss for
my
life-long fee
On
in his stately
me
to
home,
a flower-strewn bier he
lids fast
lies,
closed
was nothing
Though he was
"
to him,
the world to
me
Will the
spirit
yet understand?
Must
And
I be nothing to him,
for
me ? "
Alchemy.
Affect ion al
And
from
thousands of bleeding
literally
CIII.
*3i
in the
year
spirits.
guilt)'
of breaking up
is
a hell, hereafter,
who
seems
summering,
tor a
there, at least
it
if
me
that all
no longer
such ought
If
go
to
destroy others'
ruthlessly
to
the
power.
"
My
was not my
wife
my
came
in fashion
"
!
and
it
opinion that more families have been " smashed into smither-
by
list,
XEKRASOF
"
strictly
I lent
I
my
jogged
never.
friend a
his
Then tooK
The law
been ever,
not pay,
the law of
him the
to prison sent
my
affair to
end
worthy friend.
" I sent
Meat
my
And
He
I,
But he,
too, oft
would leave
his occupation,
and discuss;
Had
love of him
harm
man"
strange whim.
A Icliemy.
Affectional
132
My
"
silly
And
daughter
fell in
my
man.
rich, old
And
She
o'er with
wealth
her health,
in a year
left
lost
ban
strictly
And never
injured anybody
never."
come
change
impudicities
its
we hope
along.
its
its
practical poly-
its
scabrous practices
for
and
evil,
till
We, who
Men
ourselves,
of
Murder
against
it.
ism, but
show
we do
We believe
at its breasts,
and
to
strive
by
warn mankind
We" propose
to
make
every
diamond
CV. Of
late
States,
from Maine
to Texas,
Boston
to
girls of
from
five
Many
filthy,
wholly disgusting
in
work
own
responsibility
gang, with
its
but there
is
head-quarters in
New
York
City,
and having
its
laws,
regular meetings
tise their
in
way, so
albeit in a blind
then.' all
'e
citv,
none but
that
is
prolonging the
it
life
womanhood,
of
him who
to be
shall
endowed with
by means
first,
can be.
fifths
her
succeed
fair,
in
debauching
him
to
shared by
all
life
will,
puberty, or their
to
It is
cannot, never
it
life-stock thus
is.
Thus
It
is
to this
band
by
that
band of
is
and the
They
are all
traitor is liable to
any moment.
they
be attributed
to
forty
beyond the
life
-but which
sworn
if
allotted
foul or fair,
which
her.
power of
the
Perhaps
their secret
had
never leaked out but for the confession beneath the rope, and in
view of the
and
fire
almost said
infuriated
mob
Righteous, taking-off a
in the "West,
still
is
whose summary,
Onan and
murder, because
tives of those
it
inhuman butchery,
Lust seems
the
to
Christianic
boasted
that he
''Principle"
the Pederasts,
!!
The
mind.
or provoca-
is
seldom
be having a Saturnalia
in these
days
went about
the
and
in 1^7.1
Public
Press.
Onanism
is
mainly
lib-
Affectional Alchemy.
134
meaning,
ertine's,
"Personal Experience,"
human
conscienceless
are
souls
in other
deliberate
the
human
words, of
brutes, not
yet immortalized.
CVI. In September,
1873,
and persistence
my
and took
member
of
besides
me
view the
to
was
in Promiscuity, as
particularly pleased,
was,
that
little
is,
some claimed
it
social question
closed, or
it
possible for
views
in advocating her
woman
did, believe
which
did, but
heard
However, on the
hall.
was up
for office
human
but of
trines,
stout
when
and
upon
the
same ques-
tions.
attack
tem of
to-day.
woman
by no means could
see
it
man
or
woman
same to-day
that she
husband,
was not
and hope
to
blame,
At that convention
Freedom
in the
" confining
and
who
to
till
I pass
away,
word
for I
or
was
should victimize
would have
uttered no
my
man
the
same woman
other
maintained in
responsibility, individualism,
other
the
fair
justified
I justify
them
provided
own
any
just
always
disgrace.
named
Affect i on al Alchemy.
but
hailed that
and confidence
woman
infernal
monogamic marriage
in sanctified
vention
135
and
their
went
denun-
to that con-
published
it
luted front
but the coward and braggart dared not show his pol-
for
My command
bitter
enough
to
of language
my
express
became known by
time being,
the
lest
it
to bottle
kindle a
same day
my
was
the duty
plain
She was a
own
of"
A Personal
took
warm
make two
arena
human
and destiny
and. 2d,
soul
I
its
could, and
actual
my
declared
that neither
is
and
five feet
God
is
life, its
belief,
but in doing so
many
1st,
in
my
speeches
individual
the
it,
that
people in
personal responsibility
who
and
that
tion
and com-
stand,
sought
points only;
nature of the
woman
the conclave,
voluptuary
for the
to the care of
him
in the battle,
my
Experience "
to
and others
thick
and his
intentions
up
renders
fire
stand
for fair
My
him.
lightning against
man
profan-
I then,
kill
On
family; and
words
find
who gloried in
which Manhood worships and
justify the
nor could
opinion of him,
limited
is
and organiza-
Affectional Alchemy.
136
who
became a mother
aside and
who
my
all
works,
That
ing
woman
"I
by
I uttered
feet thick
upon
the
ever or whenever a
wrong
CVII.
me
own
for
He
if
it
trample upon
to
know
the hidden
certainly a strange
when
woman, married
man who
or single, that he
man
forgetting
man
to support
common
cyprian
encouraging
and scattering
he,
him
not
new ones
his own wife
is
misconceptions of
of
we may
or another's proceedings
compelling
denounce as an unmitigated
obligation lead
prompter,
to
justify his
ice five
is to
can
her)
is.
impossible for
It is
this
is
lead-
woman (naming
will stand
it
heart
fall
Savagery
is
his status,
Ajfectional Alchemy.
and
to
should
it
But
he be relegated.
not sane
is
man
a civilized
of such
for
137
more
Onanistic, but
mad,
sexually
semi-responsible
is
likely of I'cdcrastic
as
Dentonism
call
and
after the
named Moses
this thing
down
ilk
Hull,
other, child-rape
which
latter
man,
Hull excepted,
regard
the
calling
in
attention
amply redeem
thereto, I
that ever
his
enough!
maniac, to
ccrebro-prostatic
But there
origin;
and
my
my
little
Bill I
never did, by speech or pen, advocate any of the peculiar social
theories
fully
what
and
and
at issue,
yet,
because
and
held
my
to
all
my
life
various
was
all
have fought
fastening, or
of the fact, I
in spite
endorsed
marriage
my
for reasons
writings
that, or
long,
the
made
total
to
have upheld
abrogation of
all
know
what
not
else of
absurdity the foes of Fair phi}- and Free discussion chose to invent
and fashion
in fantastic
As
peculiar fancies.
suffered
Love's
emotional,
are
Human
marriage, being
has three
offices, clear
means
0:1c,
for
ot
bevond
all
own
and yet
CVIII.
by
suit their
triplicate,
and
2d.
oestve
Stmming
material,
distinct.
They
1st.
up.
mental,
functions
Its
The purpose
it
serves
human
is
is
mvstic
deific
Affectional Alchemy.
138
God
at-one-ment
to,
the centre
all
which
is
its
must be builded of
it
Woman
CX.
it
up.
man, and
When
man
it,
be based upon
it
respect,
affection, that
it is
then
down
it is
next to death to
earnest,
women Society
of.
people, I
loves will
and her
love,
when
it
is love, is
she
is
is
Woman
CXI.
of
which she
really feels,
;
to perfection
way by a
More men love their wives
;
all
Blast
it,
The
be
in her heart.
is
own
He
very
first
chance
ones
loves he loves
man
a spark
but a
not
and
all
loves in right
give
unselfishness
is false,
wow-physical
the
and he who
But
in these
five
hundred
to one.
its
CXII.
That
is
No wicked
the
which are
fifty
divine principle
great
counterfeits
True-heartedness
is
soul.
Without
it
we
are ships
on
Affectioiial Alchemy.
submerge us
havens
secure anchorage
anil
blessedness; without
it,
With
any instant!
at
misery
it,
our
is
lot;
for
to
returns, bringing
it
finds there,
it
CXIII. At
like
first
it
beads
it
it
goes
infinite
in
At
urged
soul
we
and unless
expend
to centre
it
cease to be truly
human
but sink
we
If
till
we
we do the measure
CXIV. The new soul
and entrusted
forty
to the
Bv
weeks.
her
of our
one.
l'/e
descends
We
on earth
so to do, but
fail
man
and
it
is
bond
speedily
slaves of
by him
bequeathed
mysterious
it
is
his
bounden duty
is
we
is
to
we
arc the
unless
we
its
the
ing the reasons why, like unto the babe quickened en 7itcro ; and
are irresistibly
to
is
anil
forlorn ones
fair
the telegraphic
is
From Ilim
of the ineffable
139
to the
to
all
impart
the vital
it
life
that he
in every possible
sJic is to
be sole and supreme judge of xvJicn. and zv/icrc and Aozc that vital
power
An
shall
be imparted
Do
ought alwavs
tion
all
to
that non-intercourse
of which
moment
till
after lacta-
Affectional Alchemy.
140
two
d's,
because
we
are
human
beings, not
There
is
mere animals
and
life
man
determines the
and the
cyprian,
child
man
in that style
essentially
is
an
The woman
illegitimate
because,
whereas, the husband has given body to his offspring, the other
supplies
like
it
him than
its
own
father
spirit,
Don't forget
is
this
which neither
soul, if not
its
body, and infuses an aura into the very marrow of the being of both
his dependents,
which
is
injurious to
all,
When
sleep
in physi-
by the hair-graying
to
weary
eyes.
human
for of all
who shall
Suppose an inferior woman
"But how?
superior to ourselves.
be already pregnant,
how
shall I, her
in a
be
to
to
be
how
come
to the
world a
bad bias
far better
and what
this,
O man
do that
shall I
if
of Eulis,
it
may
things ended
and
I will
Well
1 st.
put,
my
questioner.
Remember
Now
Affectional Alchemy.
never in order save
may\ic.
direct
That
2d.
when
if
results
injury
Wherefore In frequency
good
for
results.
spirit;
and through
blessed or cursed
it.
to wife,
you hope
if
threefold
is
That said
body and
soul,
maybe
poisoned or purified;
with divine
filled
mag-
greatest streams of
states of the
3d.
child.
or
to.
time,
oilier
;uiv
consummation
that
sot'L.
a vehicle
is
at
is
Magnetism
and accepted
the mother
Remember
_|th.
of body, spirit.
otlcrcd
to
141
life,
or
when
follow,
praying
willing,
if
that
that
good,
untold
it
to
unnumbered
wishing,
so,
may
blessings
God reigns? If you do not so perceive it, it is high time you did.
Were you an initiate of Eulis, you would find out more on this
wonderful point but as it is, take what I herein give you, and God
grant you may profit by it.
;
CXV.
fidelity
Love, and love only, can secure the devotion and heart-
of a
woman
loves,
turned, she
even
if
ones, by unwise
is
is
heroine
ruin
their
is
but
if re-
heroism
It
should never be a
When
is
unreturned, she
happy, which
is
other sort
otherwise
detective.
Woman
CXVII.
compatibles
ways.
alone
is
The
but an
is
incompleteness. a
wrangle, tangle.
were well
if
are
compact.
it
is
The
to-dav.
we would
in all
Either
halfness.
as
diverse
offsetting
other,
ownership
They
it
in
idea of
jangle,
should be.
mind
that
It
we
Affectional Alchemy.
142
we
stoop to do so
and
that
more
to be
is
its
essence
infiltration of soul,
is spiritual.
whence
it
is
is
a mutual
in slowly
mould-
ing each to resemble the other, proclaims that marriage real and
true
but not
all
natural antagonists.
and
homeside,
still
is
but
little
flowing through
less
is
it
channel
the
of their
lives.
We
do not want
to find ourselves
to
spirits,
which
is
Reader
don't be a fool
of
is
it.
I,
is
some empty,
on one who
tell
all
him
it,
if
it.
you
talks,
that if your
unable to change
first filling
Death And
own
soul's
waken from
only to
then
when you
find
Prove
all things,
especially proffered
it
But
not
CXIX. When
tall,
and
than
if
its
down
already cast the die of what passes current in these days as mar-
Affect'tonal Alchemy.
143
making
thus
in
premature
senility
effects are
often
owing
such causes
to
for
both
that
these
as
clcarlv established as
is
the reason.
CXX.
In
human
males of the
all
rise.
She takes
moral, spiritual
manhood
awaken
such cases he
is
for
and only
woman.
thereto at
Her
love
love never
to
from the
all
man who
an unwise
after the
awaken
never
His
who
is
comes afterward.
has that
desire,
desires cluster.
all
Ifl all
mant power
CXXI.
by
marriage
which he
is
amounting
But
him with
woman
Wise
astonishing to herself.
almost sure
to dislike, is
for
it is
he
who
follow
to
is
the dor-
the
make
all true
to
him,
to
grave.
Men,
all
males in
subsequent thereto.
himself
spirit,
at these
It
last the
the
Law.
But
life
all
female^,
First
longest!
is
marriage ;
or cloud her
impressions
fa 61,
packs
is
it
away
in the
presence of other
Business,"
Affectional Alchemy.
144
and gives
it
now and
an airing
mind
tion of her
of the day
life
theme of her
the sole
and a
kind,
fair return, in
start,
reverses
with man.
he loves,
If
to give
air
it
long months of
toil
awakens
it,
God
It is
own
what wonder
whether
to leap or not
of the interfering
CXXIII. Lust
after
;
it,
him
frees
ties
man
of suicide, doubt-
cliffs
outer walls of
the
to
human
life,
celestial Verities
and divinest
People
gehenna by rushing
plunge
gives
him
But
the freedom
;
and
life
Without love we
truth.
and nervous
arms
extant
disorders
and
perdition
into
and
are
all
but
social
Passional
too often!
are,
headlong
thrall
feeds
CXXIV.
and
a gyve
and
but
God
that
to the
Love
for
that
ful
even so
and
phantom
many
for
help her
My God
have loved,
the
eveiy hour
as
all
life,
is
all that,
at all.
is
woman
but
from the
straight along
again
the kidney
the
physical
any way.
It is just as
impossible to kindle
with
ice as to
terrible is the
long deceive a
awakening
or gravid uterus,
how
fire
Then
in
her
case,
to the
heart's best
comes leucorrhcea
sign that
AJjfcctional Alchemy.
love trouble
there's
CXXV.
in
more or
case insanity
less
It is its
train of
ills
In his
moods.
\^
upon
insists
passional
natural appeasement.
scene.
CXXVI.
patibility
and Bright's
and other
fatal
and
it
brings
on
that actual
marriage
woman
diseased
not
is
The
doctrine
marriage no
underlie
if
good
coarser
it,
And more
That
is
it is
if not,
fit
is
and
for it;
monstrous!
Magnetism may
then not.
some
It
is
do.
If love
But
disastrous.
to
a very
"She
poor
sort of love
prated of Love
all
single
results follow,
gives'
He
am
But
'
is
will cure
says he loves
wasted?
Married" ivomcnl
They ought
to
fill
out
the
term of threescore years and ten; but they don't; and those who
escape the sewers, sinks, drains, and being carried out with the
tides, or
in
the
garden, are
in a cigar-box
mighty uncertain of
and stuck
safe
in a hole
deliverance
from
syrup!
that
spring of the
but
many
riff-raff,
a soother?
soothing mam
one
to a sleep
all
labor's
the oil-
shrine;
and
who wink
or
Alchemy.
Affectional
146
at,
shame a
who
do,
of them church-goers,
full
to satisfy
many
the
me
that those
scenes, revel
Not
Satyr.
debaucheries
in
a few of
them
formers," in public preaching perfect purity, but in private practising promiscuity, and the very ones
woman
respectable
if
male
my
In
was a
and whose
living death;
life
"
Husbands "
dumb
poor, waxen-faced
legalized sensualism, so
shame
and
women whose
found not
selfish,
exacting, as to even
expect
to
it
people
who were
which they
whom
Marriage, as
God
class of callers
of people
to
intended
it
should be.
3d.
or
whose
and heaven, of
But by
entire gender-nature
until they
women, incapable
Sex and Marriage
O my God
away.
island far
what
to
vampiral depletion
barrenness
heart,
society,
marriages
breath,
vital
its
the
society,
deceit
terrible
with
its
cliff
on
victims
all,
exhaustion; impotentia,
lungs, brain
society,
the
nervous and
itself,
and blank
utter horror
who
and demoralized
some
they
either fretting to
wanted advice
Men
2d.
prostate,
and shams
its
mone)--
Wrong
with
and
lv
its
now
all
were
class
third
that
Christian, aristocratic,
this
from
the
fair
make
respectable,
society, not of
Cuba,
all
percentage of
wealthy,
dignified,
solitary vice
'lie
the
Chili,
r>ra::il,
demand
fact, the
and
in\ igorants
demand
for
all
common human
medicines speaks
such
in
In
is
Ot course, such a
nature.
causes producing
it,
us of the world.
But the
in
147
facts exist
sands
but.
alas, in those of
murdered ones
and die
of both
like leprous
make desperate
to be pitied
to
What
to
do?
.11
legislators
quackery
making
favored
Mormon and
Religious" and
Estate of
nations, that
wrongs
Shame on
it
tyrant's
fen.-,
its
the
champion of
the free
aered tru-t,
its
Calm
Wise
in its
judgment
ju~t.
spread the
Long may
the 1'n.ss
hesitates to launch
To
and punish-
ri_;ht
it lie
On Freedom's
the First
thunders
just cited,
The
Theological."
modern
the class of
now
it
all
hanging abortionists
and
to
hordes, a
"
!
at
Affectional Alchemy.
148
wrong in
One
apparent.
It is
or shall be
is
not so
is
society,
class of
may mean.
Before
went
to,
at,
and
correct
same
are the
to
me
the
of,
knew
the
my
nor for
difference in the
thought
to, I
day
can
life
now
see the
on
the pay-rolls, and the same, impulse and passion being the spur and
The
motive.
It
M.D.
to
by the
syphilis
call
to
womb
it
if it
etc.,
For
girls
shape
the
don't
it
vaginal itching
as pure as
snow
to the
any
fooling
they are
of Jluor alius,
The
evil is
because, in the
creates
morbid
first
desire,
if
for
in these
in
even
brings on pruritis,
and subjects
unspotted virgins,
complaint,
bad enough
place,
of
lies
too,
it
may be
of the
same
veins
mothers
and fathers
is
injected
into the veins of myriads of the yet unborn children doomed before
birth to endure a
know
life
which
latter
repeat Syphilis
CXXVIII. Love
will endure
to
to
Again
and
is
is
a crime,
who
parentcd them.
suffer long.
"dying"
At
others
it
as such.
Sometimes
it
sort of affection
is
Sever
Irish
Love
is
and
is
more
affectional or
sensual.
ous,
Love
ierman Love
parental, maternal,
is
It
ficial,
of
fact.
Scotch Love
felickc
brutal,
uncertain, changeful,
ficial,
American
of
Western Love
its
Ohio,
is
know
hint little
like that of
is
downright
Yankee Love
is
cool, calculating,
display.
what
The
manly.
men
of
my
is
earnest, devotional
in
in
ject to fevers,
life;
old
man
such
more
muscles
Embolism.
all
the viscera,
Embolism
from
limy/,
free
with the
CXXIX. An
all
because
wedded
saw
America
life
Love
when
fitful,
all
extremes.
dollars
deep
solid, lasting,
is
passional,
life
super-
is
has no
hut
Northern Love
delicate, or refined.
so-so-ish, not
Lastly. Southern
all
have,
to
object
in
good
scratchy,
cattv.
French Love
is
is
no great joys
its
life-prolonging,
nourishing,
the
when youth
filial.
Spanish
consuming;
scorching,
terrible,
vague, skvcv,
Init
impetuous,
ardent,
iierv,
is
dilTiishe. hilari-
is
sad-cved, dreamy,
is
heavenly, divine.
poetic, rapt,
149
orgasm
is
'When
danger-
Ajfectional Alchemy.
150
ous thing for that man, and death stands close by whenever he
body of
acid
such
if
on
-will insist
first
all superfluities in
But
no longer a youth.
forgets that he is
follies,
it
some
at once, else
earth.
have elsewhere
is
and while
stated,
alive,
and broken.
All that
necessary
is
crime.
is
is
it
a vice or
is
it
to exhibit
repress the
brain,
am
CXXXI.
cannot
my
warning against
marriage
reasons.
to a point short of
They
are these
dreadful counterfeit
nervously.
the brain
In
all
natural office
The shock
nervous system
to the
rite,
it
at
had been a
must be naturally
is
is
or even
fulfilled, else
and
The
realize
carrying
and
man was
injured
completion
is,
is
is
sure;
paralysis,
Unless both
the inevitable
result.
men
result
frustrated.
from
One-half the
this cause
Alchemy.
Affectional
CXXXTT. Many husbands, by
instead of imputing
fault
Now this
consequence.
He
deeply.
5th.
if
not wholly,
impotent; but
it
it
some
to
on the other side of the house, and poor she leads an unhappy
life in
1st.
their
151
occupy
should
Be much
3d.
Bathe often.
and
potatoes at all;
energies,
in
man
and be a
the
in
Eat
sunshine.
weeks he
four
again
for
was fashioned by
CXXXIII.
often
It
a great deficiency,
part of
some
ladies
2(1.
Drink no
4th.
and
beef,
solid
own chamber
his
6th.
wrong but
is all
unsifted
Breathe
liquors.
no
flour
his
lost
fairest
hand of Omnipotence
the master
is
whose
vielims,
own power, by
and kindness,
to
realize that
it
in their
is
to a natural state
will, in six
forbearing
oh,
how
trial,
delightful!
with
you
as
you
that
it
do
is
ample
we
and
from
tyrant, bent
on
not'.
When
in
and
as a saviour
a little domestic
mischief, careless
what
so that
a little noble
say?
delicacy
months, be accepted as
to feel
shall
arc right in that respect, the sounds are clear, deep, round,
full,
the emotive
It
we
but
when
thev
is
little
better
power and
fit
for
Soid
for
it
is
morbid, and
its
pos-
God-sanctioned marriage
CXXXV.
less
it
Soul-vigor, and
what
it
implies, depends to
great
Alchemy.
Affectional
152
Lung
extent on
good diges-
tion.
No
who
manhood.
absolute
deficient
is
Just so long as
we
are demoralized
we
head
to
quality of
the foundational
in
We
is
wherefore Truth
cannot have
to
up
promiscuity,
beats
energies, lays
As
grain.
the
the
to
summer
low, just as
it
wings
soul's
ground,
torrents lay
In nothing
rule
is this
its
most important of
all truths.
cripples
in the cases
seals
up
It is
same time
fire
are antag-
and
and
better
soul,
equally certain
is
it
loftier
us,
and
at the
the
the
same time
CXXXVI. The
force of Genius
is
No man
or
woman
my
In
medical practice
eases myself,
firstly,
I first
my
man
is
full
them
how
to
hills
much
after
of health
of vigor he scorns to do a
MAN. You
dis-
do likewise, by,
right sexively
When
which
mean
pick out
thing,
all
the
mean
to live
when
their being
On
lar,
she's
too
mighty apt
to
no color
in their faces,
no manhood
in
to
whoever
by
to pas*
way and
tliat
from heaven
straight out
But
ami
woman
a ray of sunlight
is
just as
153
in
lancJics
cither state
no more capable
is
is
floor.
trouble
body
and marriage
else's
before
perverted
is
so
for there's
much
some people's
Such can
remain so afterward.
marriage, anil
real
of every-
of
commencement
generally the
neither
man
woman
or
Such wives
them.
supreme.
make home
if
their wives,
to revive
would open
and
cultivate
straight before
them.
CXXXVIII. When
and flabby,
it
or uterine trouble
of chronic discontent
Let
affection.
is
loose
is
urethral, brain,
turbances
the skin
this
who would
do
it.
Promisit;
but
"Variety
To me
Love."
in
whom
he
knows
genuine
this
in
man
which ought
or
for
011
the
entitled
Public opinion
wrong, vet
defy
it
woman
is
is
it
is
sets in
unquestionably right:
willing
to.
but
it
or eapahle
own.
is
strong tides
of,
Lecherous human
always on
halt-
tlicir side ot
the
Affeciional Alchemy.
154
CXXXIX.
who have no
People
to
It is
be happy
in
who, by
and commit a
upon
man
or
womanhood.
libertines
say a good
have
word
mercy than
less
their opposites
ones
Rakes
while those
who
is
it
who
while
CXL. Men
own rooms
and
that's exactly
as a general
rule
Now
if
there
one
is
fool
it is either the wife who submits to such treatwhen she has her remedy in the exercise of the three prinnamed elsewhere in this book or the husband who expects
ment,
ciples
when he dies
CXLI. Virtue,
its
not
When
is
normal
the
is
The
we have
must
Most of
souls.
good
for us
still
us
in the
a never-failing remedy.
heart's allegiance
fore I hold
man
state of
are blest.
opposite,
first
where-
bad connection by
force,
but by the applied will rewin the straying one to love's arms again.
wherefore
it
is
consent.
Ceremonials merely
who
he
finds a
act alone,
woman worth
he compelled
The fad
man
that a
Such
is
the
way
in
l>v
that
law-
to
which
look at
and
it;
claim
act
woman.
would but
and some millions
society
if
less
who
.She
woman
robs a
of her husband
sure
to take, the
respects
more he
is
It
if I
natural for
is
So
them
is
him
in
uj3 tottering
known them
to
be
better half
which
Modesty and
a storm of coarse
in
woman must
than continued
life.
try to
of
in the
and
their
if
sweet
and
to
long
affection
dis^ustincr
is
her
she
marrying
Ami how
as have
sleep.
restful
there
upper Land
states
itself,
sensitive
such a
dis-
because
to
and giving
cir-
true.
soul.
whole
wed-
passion,
their,
who
her
man
loves.
have long
one
to despise
their
cumspection build
j^crmits a
and
woman
immodesty on
first
bloom from
other's eyes,
or he
the very
Tophct, and
familiarities a single
the
should,
to
("it
get
b
it,
to
15c;
But
ere
now
then
for
women
is
certain
they, like
myself, will
at
last
be
Affectional Alchemy.
156
understood
is
too late to
seldom are on
for such
hope
to
be while
odd,
too,
bod)',
until
some
earth
as
it
denizens, the
CXLIV. How
yet nothing on
it
women
at thirty
in the flesh.
and
this earth,
of
six-tenths of
and
sweep the
human
its
earth goes
so
far
industry, perseverance
practically ignored
yet
slightest token
though
slaves
ought
it
come crowding
at
bill
If
it
to
show
does not,
our fireside
to
of appreciation, even
deserve
If
it.
of an anxious heart
itself in
They paralyze
exists
love
good
for
the echo,
between couples,
power
all this
fill
render us cross,
us,
selfish,
That
which words
itself
by
riates all
males
daylight,
Palsied affection
on the
and
infu-
slightest effort
the
first
of wifely
and hurry
their
after thus
committing marital
cide, they
their lords
do not
feet to
honeymonth
all
is
down
at their
She
fall
sui-
not wise,
all
who
paste
and
no man
expects to hold a
is
reciprocation,
;
man
which
Affection al Alchemy.
ner vow.
bound
i.s
157
is
fails
who occupy
the
husband
as
females
society her
woman
strange
is,
in
palaces
of
sin
hold
him not
man
keep a
in
neither of
good training
The
which
who
good man
whose
to
gin.
simulates accord
at least
and
human
soul
it
a profanation of the
is
and he
a poor specimen of a
is
Under
in or out of
act
wedlock;
for
marriage
Under
and
are,
That
to
roll
off into
especial
for
at
it
it
any moment
who, with
power and
emotion
ability to
besides brutalizing
and
if
there
violate
of the
God
Hades, ready
now
fortune, goodness,
life,
is
an
mine
human
as.
passion-tides
adown
the stream of
way!
born of passion,
life,
shall rush
But true
love,
lust.
thank Heaven!
The twain
incompatible; but the angel slavs the fiend whenever thev meet
combat on anything
So be
it
forever
like
even terms.
on
Thank God
for that
are
in
again
CXLV. There
are too
many
Affectional Alchemy.
158
Men
where.
and
Wives
yield
The
at
first
when
it is
clear that
most
and
from
No human
before,
after,
of
offen-
concerned.
all
may
maternity
when motherhood
Here
are
ill-health they
seasons,
latter is
life
by reason of wrong
impossible,
is
new
another
is
The
result.
revela-
carefully
and
it
is
because
to,
ignorance of
it.
woman
from
risks they
it
from
result
do mankind a
may
will yet
service,
counter.
It
is
modern
held by some
the
if
own
far
more than
it
more
like
him than
mother.
its
Thus
that
is
essential
is
the agreement as to
and
vital law.
morally,
It is this
I desire to
the
if
when
but
if
Omnipotence of Will;
what
it
shall be.
Where husband
by them,
or wife
emotionally,
assuredly remedied
whose nature
that
is
mentally,
ill,
illness
can be
but place their hands on each other's breasts, and will an inter-
change of
vital life.
It will instantly
and
this
certain to be honored
loving
God
a direct
an invigo-
CXLVI. Couples
in
fail
159
if tliev will
and two on
retiring,
all
whatever
else
it
may
be. five
minutes before
months
now
its
cognates,
so largely used.
In three
body
Embolism
and
CXLVII.
love
is
constitutional
weakness
necessary
all
will
a prolonged
nobler pleasures.
all its
Love-starvation
not at
it
lease of life
which
remedy
Because
household.
of the
Now
brain.
<>f
so,
is
for
it
for a
mate or a
go out from you and centre on your adaptation, just as surely as that
The same
in the effort.
principle applied
CXLVIII. Accursed
either conjugal frauds,
abomination.
They
They
are
seldom anything
is
murder
than
else
and
murderous.
perpetrators, non-
its
professional,
"
back, placarded
killers
who counsel
Ahortionists
"
mule's
Another
class of
to.
refer to the
compounded of
dead-sure to
and
There
shores
of sterility
sex-tonics,
essential to
harming even
tional,
wherein
impotence.
of
which
hopeless
invigorants,
villainous drugs,
are
cases
fiery, lust-begetting,
is
tonic
and constitu-
and destructive.
Affectional Alchemy.
160
There are
and
extracts,
which, in the
purposes sought,
all.
Elsewhere, herein,
which form
tery, in
deem
called
the Ansairetic
Mys-
Concerning
person.
when
Let such be
it,
my heirs,
my works.
dead, to
lishers of all
while
I live, letters
and those
Vision.
who
will then
promised
can be addressed
become
me
to
sole
pub-
The
Woman
It
i st.
thized with
at times I
remembered
will be
my
was
friend, to such
in absolute
and sympa-
rapport with
and
at
one
time, believing the vision to have been true, I pitied him, and the
millions
who have
sailed in the
same
boat,
was not
two with a
woman
way from
of the world,
man had
brooded
then,
floating in mid-air.
or
was
But
and ever
after, as
pure as
still
to leaving, associated a
day
who had
silence,
had strengthened
had entered
My
2d.
and
into
friend
ties of that
them was
from a
was an
artist
of wide celebrity
sensitive soul,
were
very magnetic,
him
and
to sever
that possible
teeth
who,
many
attracted
by
lands, in
my own
strange
life,
by female
leeches,
who
it,
and deplete
my
Affectional Alchemy.
very soul
guilt
<5f
this,
be
it
one.
It
was from
my name
life
of a
soul by an
full
empty cormorantic
in
went
off
without
far
penniless adventuresses,
single
of
me how
knew
I alone, if I
them empty
chose,
as they
who
would not
made him,
God
extorted nearly
before.
The
turned upon
peculiar
"
"
My
came.
ever
made
Those
whom
for
me
intended, perjured
all
old "
what
Man"
fiery
to the tune of
as in the
Curious Life
"
;
The Ranks
done"
ilk,
It is a
which
invited
instruct
or
to victimize
the fellow
curious circumstance of
la
left
exception!
black, magic,
itself to
me
ist.
clustered
game and
desperate
their
were,
who
for a
mankind, because I
the slightest
is
lower, and
161
La Hue
and
and females,
too,
and
in
La
called
Blondctte," of the
Woman's Book."
So much for victimization through magnctitmc mauvaisr,
to say
relieved of
some hundreds of
'
and acknowledge a
fact
it
proved
mv mother's
which never
existed,
in the
by the persuasive
3d.
If
you turn
to
there-
62
Affectional Alchemy.
About
it
and
also that I
the
same period
woman,
had
my
which
in
that trouble
was
was enhanced and
friend
passions.
who had
heart and
his
to
presence
fine
trouble,
voluptuous,
him
when from
too, at a time
cast,
fancies
till
was
thy,
in full
between
so that,
entirely distraught
other causes he
he, therefore,
was
ill,
and
his
He
that,
wretched
4th.
the
morbid, down-
had brooded on
I,
all
sympa-
consequently he
mood, had
was angry.
and
his injuries
did,
which
!
He
5th.
and
my
me
and
ill,
totally neglected
me
tired,
worn
out with
into a very
morbid physical
state
state of soul
the
toil,
and
wearied
recital
dead
utterly ignored
the teaching
jealousy or suspicion
was
angel
him
then,
whom
all
3d.
place.
2d.
vampiral influences,
It
brought
us both
Womanly
affection.
4th.
led us
It
to
It
Taught us the
7th.
It
folly of
Rio
God
5th.
6th.
to a
higher possible
life,
though the
Affectional Alchemy.
lesson
a terrible one
it,
of
to ask
and
ask
was
163
all. to
to face
by that
full
Moral
its
it
flow,
Never
Pray
let
2d.
"
fall in
" Behold
separate you
They
permit
to
till
5th.
to saturate a
spheral emanation.
lees,
4th.
it
very
to the
seeks to
souls
God
to
should be.
home
1st.
right that
restrain
contrite
it is
to
at last
ward
and
all,
6th.
Trust no one
who
Never be
jealous,
no matter what the proofs be, so long as your two bodily eyes do
not sanation
Remember my Lessox
it.
Upon good
7th.
if
fully, truly
Human
so shall ve
play
much
questionably,
upon us
or insanity, attendant
many
experience of
all
methods extant
years, in
in
many
An
life.
me
with
overcoming the
effects
That experience,
to not
of both
travel,
excess
embracing
all
that
is
am
may
survive to
Systhm
my
of Medicine,
and
my
weary soul
my
<>f
methods and
hillside,
me
beneath the
for
mv body
shall sweetly
s\
career
steins
shall rest
sleep near
Affectional Alchemy.
164
the Throne
of
half-century of
life
wherefore
One, whose
me
my
Ineffable
crown of
propose to
during
all
for desiring to
Very many
Country, as
is
do so
and struggle
my
reasons
same
class in Paris,
London, Berlin,
Another large
class, including
both sexes, suffer the same troubles, but from different causes,
distressing
symptoms being
at
difficult to alleviate,
much
my
the
less to cure,
discoveries and
cessfully
and since
my
preparations
during
25 years of
trial
diseases involving
all
their
larity,
cates,
proud
this fact,
popucertifi-
am
wholly unchallenged by
as loss
of
in
etc.
some of
who
self-apparent may be
Vigor
life,
too
constant mental
who,
forgetful that
is the gift
tem by indoor
and
out.
and
The Second
class
application,
of
course
1^5
hours., ivine,
life's
sea
and gone
and existence
insipid.
wholly
feverish,
dull,
is
and
spiccless,
fretful,
lives that,
the fire of
life.
Fourth
class,
have
whose
their flesh
become
is
changeful,
unreliable,
news
fdgety,
now
are
gloomy,
angular,
drained their
vitality,
now
life's
crooked, wild,
easily affected
morose,
suicidal, secretive
gentle,
solitary
scary,
by the weather,
vapory,
dreamy,
discontented,
shiftless,
fretful,
;
and callous
worried
easily
disquieted themselves,
down with
would
morbid
tencc,
kill
men
half the
state of
living
desirable
follows.
tions,
fits,
is
is
frighful
out,
troubles
and
in
men
a Fifth class,
scarcely
life
resulting in I?npo-
whom
enough
They have
anger
till
bad
a.Ljes,
consequences must
terrific
be met
all
to threescore, consists
Disease has
to
make
utter despair,
hysteria,
it
Sixth class have gone to waste, impotence, and senility, at 30, 3^.
who
The above
are
list
with a
little
full
embraces,
exhausted by mental
1st.
AH
that vast
labor and
sedentary occupations
2d.
All
who
arc
passionless,
responsive ability
who
temperamental, gloomy,
till
vigor
who
at times.
cold,
non-
from lack of
y\.
All
1 66
Alchemy.
Affectional
who have
Who
can doubt
that, in reference to
very
No woman
so
despondent by passional
fretful,
is ill
whose natural
many
Love
of these troubles,
lieth at the
sound
is
founda-
no
man
Life and power, strength and force, beauty and love, talent, genius,
suffer,
all
when
and nine-tenths of
all
human
economy.
The
energy
vital
power
how
invigoration,
restoring
and
act, not
stimulation, but
dynamic
and
magnetic
by
power,
by
when
it.
ery opens a
new
"Patent Medicines."
tion,
it is
Their discov-
They
Consump-
dynamic power.
In the Medical Profession, the great want has long been that
of a powerful, positive, certain, yet harmless Nervine-Invigorant,
capable of direct action upon the brain, nervous centres, and pelvic
apparatus
late,
exhilarate, tone
up, and
permanently strengthen
all
morbid
action,
that will
Affectional Alchemy.
material lost or wasted by excessive mental
tion,
amount of
of any reasonable
167
toil,
venery, masturba-
vital prostation.
Every Phvsician
weak-
ness,
tonic stimulants
This want
or reactionary.
non-irritant
remedials, beyond
Marasmus, or Wasting,
in
in effect, yet
generally met
is
to all cases of
my
in
all
Female
disease,
all
Hysteria, Despondency,
Suicidal Depression,
be certain
all
resulting
shall
Melancholia,
and
Insanity,
cases
of
all
To meet and
Lucina Cordial,
for
Hope
my
list
14 Formulas, embracing
viz.,
for
Barosmyn,
Poisoned wives).
and
effects
are supremely
discoveries,
to pre-
terrible
how
earth,
Parchment
to give
instructed
certificates
to
Prove the
my
and
"my system
in
formulas.
Through
and barren
these remedials
women
many have
regained health
men
old
ing on the verge of death have been rendered strong and vigorous,
Prolongation of
for
my Pamphlet on the
called " The Golden
Human
Secret."
Where
it,
in the
Ansairetic Mystery.
my Works,
genital systems,
my
fame
is
at the
end of 30
and
Affectional Alchemy.
68
contested
my
original discoveries.
By
the
it
The
discovery
imparted to practitioners,
human
make
to
Terms by
ailments.
gives us
new
up
to
death
amount of
but that
Life
we
we can
but
sum
and here
is,
that
exhausted,
its
duration,
and expand
it
in
fire,
And
not only
the very
an unlimited degree.
indeed a
is
source of exhaustion,
to
of
total
car-
that, con-
is
a principle
when
which,
The
mail.
that,
it,
itself is
will be
a specialty of
we
and
entirely original,
is
of perpetuity, endurance,
long' life,
In a word,
hold
it
possible to
loss of
life,
that
restored.
loss of love is
These things
teach,
value,
wedded
which
fills
knowledge
is
will be sent to
My
incalculable.
and importance
[This
broadly laid
which
all
many
women,
herein.
(Brotherhood of Eulis)
the
Hope
Affectional Alchemy.
of Mankind.
will
169
be issued from
Grand Lodge
this
made
to the officers of
and
to
which ap-
no other authority,
My
address at present
is
Toledo, Ohio
when
it
is
P. B.
changed, due
Randolph.
There are quite a number of exceedingly important and inexpressibly holy and
delicate questions connected with the subject-matter of this work, which, although
have not been openly and freely discussed herein, for self-apparent
These things relate to the inner mysteries of the human being and of
Eulis, (or the Philosophy of Love, Agape, not stogu,) and are only to be given
under the sacred conditions of Patient and Physician or Teacher and Pupil.
How long I may remain to teach of course I do not know, only this I do know
that I have suffered much and am weary
but while able I shall take great delight in clearing up the doubts and mysteries besetting those about me
and all
who need such counsel as I am capacitated to impart, are hereby freely waralluded
to,
reasons.
all,
it,
assured that I will do my best toward allevibody and heart, Soul and Spirit; and although I cannot
still I have done somewhat of good in that line, and am
life lasts.
lofty truths
but
And
so did
misunderstandings
it
salt
things which no man of Eulis or Rosicrucia will ever do
under unpleasant conditions. Consequently, hereafter as heretofore, I shall do
what good I can, single-handed and alone
yet not alone, for God and I are a
clear majority.
I'll help myself and others, and He will help me.
June
30,
1874.
PART
II.
IMMORTALIZATION.
-{<>
"Philadelphia, Sept.
"
Dear Sir,
am
deeply interested.
the
same thought
thirty years
sir,
'
else
XIX.,
New
in
it?
the 6ist
Have you
On
Mola.*
to believe for
do you mean
somewhere
Sedition
30, 1873.
'
more than
My
dear
more about
said something
your publications ?
this
how my soul hungers in viewing the table of contents of the extraorand you will guess I
dinary Works published by your House
HAVE A SOUL ?
" Praying that your valuable life may be long preserved, and that
you may continue to enlighten the millions as only you can,
:
"
friend,
MERRILL,
308 Walnut Street."
E. B.
E. B. Merrill, Esq.
is
Sir:
The
Mola
me
"
to
and your
say that
letter.
All
That
is
of nature.
But
because there
and
floral
is
it
is
strict,
unswerving law
departments of nature,
both vegetable
and animal
life
Immortalization.
power of reproducing
which had
various
the
instance,
to
and
their kind
instances of
to
an
which occurred
So
generally
In the case
is
by
the
in a
it
pregnant
in
Charleston, South
in
"universally believed
flint
still
instance of
as,
negresscs,
acarii,
been calcined
first
171
is
now
Law
almost as univerall
that cannot be
is
proved
to
Volume
[See the
creation.
Pre-Adamite
MAN,"
Published by
House.]
this
It is
animal
type,
difficult to
left off,
the highly
human
type
mankind
at
every turn
human being
at
is
the
'
among
all
races, colors,
and classes of
in utero passes
monkey, up
to
man
the
more
the
Simiana are
cerebrum, or
not,
The lower
is
fish,
pushed,
or cerebellum.
If a
man
tality is a
is,
as science
growth
also,
proves he
is,
gift,
new
immor-
non-immortal ancestrv.
and he
We
need a
of
Immortalization.
172
it is
to
less
some
than
literal
account as
we
'
find
People
it.
all
Adam (Kadmon)
fair
or wife.
vie,
and the
is
dogma no
Black,
longer.
and
distinct
from
from
headstrong,
long-spurred,
do-or-die
game
nor will
one
race,
the others.
race
came from
rists
man
in pride
and pomp,
red-rear baboon
and that
ape-monkey or baboon,
he
is
upon
man
his ancestors
from
to
be a natural out-
were some
sort of superior
nschiego or chimpanzee
gorilla,
and that
who
and
fire
growth of nature
to
fighting,
half-civilized
centuries,
;
for
who
monogamy and
grew
to
finally,
be what he
is
now
generally,
at
on earth
all
is
into their
Jm morializalion.
and arc no more
original dust,
while
Nothing
Doubtless
far as
it
but
goes,
it
of
Darwin and
fails to
go
far
others,
enough.
purpose by those
who
No
it
utterly impossi-
They ask
idea.
shall present
it
Why?
of,
that
power
much
quite as
Proof
which
in this: viz.,
dwarf peoples of
the
But
it
captured and
is
it
follow that
all
who
are undoubtedly
to exist consciously
tionably
proof
women
power
all
human,
subsequent
to
be so
to actual
death
it
what you
and, so far as
my
fish
which
is
m mortal itv
The bodv
is
for
unques-
who
who
for that
arc no
power,
a development, an outgrowth,
nor does
and
as
external
the
if,
term
physically,
is,
swim-
gorilla-land,
is
am aware
one, that I
ming
life
ble to predicate
given.
is
It is
beyond death
development theory
this
mainly true so
life
a sad
is
it
sentient
other forms of
all
thought
as
173
And
first
let
me
define
supposed
head,
to contain
within
itself
an electrical form
Immortalization,
174
eternal years in
its
in all respects a
human being
other
life
and that
is
as
good
strong
the
still.
it
is
Now
man
if
is
and
affirmative
the
if
he
now
proofs
is
the
first
are
from
so,
clear
is
it
whom
sprung
off-
immigrated
them on
kingdoms
Sea
o'er the
Of
case.
rjo
to
course these
flood,
first fruits
fine
Logic
Now
is
fall
is
which equivalent
an absurdity on very
a grain or
if
is
its
to extracting
face,
or man
fore,
must acquire
some mysterious
fairly understood.
or miraculous
But
it
is
it
that
is,
the very
it
in
or
its
common
To
is
is
itself
more
death's
is
easy
so than to
Immortalization.
Yet
quality.
human
ye
may
couple
who therein- impart the immortalizing hias, which bias or tendency the subjects
may cither
increase or destroy, by methods hereinafter explained
and set
forth.
Now
let
it
we
human
all
exists,
it
is
but
it
all
lower planes of
life
as offspring
concerned,
for
is
only
fails
Again:
of
in fair spirits
fying 35,000
Take
ceeds
is
the
;
first
case,
and
it
is
fortunate
enough
mother's bosom.
dred and
fail if
one suc-
if
one
must
human union
we conclude
that for
fifty-seven billions of
to
quiescence,
Immortalization.
176
if
Nature
fittest to
selects the
and most
perpetuate species
active
the
too
must perish
all
there be no
if
the rest
ovum
but
to invite
is
it
Precious few
them.
to the grave.
at,
It is this
hereof has no
it
to
results
The
part
you a
I will tell
it,
and
publisher
These principles
it.*]
alone can redeem the world, and clinch the rivets of Immortality.
She
kind.
and
tries,
succeeds in doing
it
tries
is nihility,
as
Chinaman from
for individuals
man, generally,
is
ment theory
rate
is
is
it is
and
it is
with man-
is it
immortal, he
is
The
truth
the
whose
wholly incompetent
astonishing that
is
the streets and pick out those of Perduring souls from those
future
it
it
The
at
John
that while
is,
develop-
any stage or
tremendous achievement of
It
needs improving
and
it
is
Their theory
fails
them
from the moment they reach the psychical and metaphysical phases
of the grand subject.
They
per se
all.
The
fact
is,
why
Passim.
not a
is
it
on
all
their hypotheses.
It
is
gift,
177
not inherited (of neces-
or
fiat
miracle, but
is
a, b, c.
live
one of them
Individuality
may
lose
his
boon,
do not
if
but
boon
may
some believe
brother,
the total
nearly lose
it,
the
great
by prompt
pernicious,
his
all
and habits
fractions of the
as
fourth
this
abandonment of
practices
be,
it
action, the
instant
soul-wasting, mind-dwarfing
all
in-
so
rashly
Some human
infants
are
indestructible
while others
require long years and terrible disciplines and experiences ere they
call
immortality as
and tremendous
evil that
human
They
being.
the
who would
life, its
to
changed
possible
human
hope,
in
all
counted
Thule of
and endeavor.
Dissatisfied with
us
Ultima
Part
III.
of glimpsing
all
the
more
so by
Immortalization.
178
The
are
human
A man may
1st.
will.]
is this
There
escape the thrall of his physical form, and maintain his ethereal
while
state for a
yet
essential
developed love, he
go back
be
if
to the
as certainly
is
monadal
at the
again
all
beyond the
fade, dwindle,
He
a law.
will
go out,
to
huge soap-bubble
like the
doomed
until
it
possibility of reparation.
who have
commune with
sought to
may have
it
may
one
is
such a good
it,
which
are, also,
was
that of exploded
or
light,
gayly,
same
soil
waxes
strong,
itself;
yet the
powder, or extinguished
Narwana,
1st.
but
rock
and perpetuates
total extinction
soil,
the soil.
may be
of solid, arid
good rich
as a seed planted in
There
A man
send-off as to be
of immortality
is
2d.
beneath
exist.
Simply
afterwards, and he
common
Why?
their
light,
which, as powder
and, 2d.
state infinitely
truly
human
harder to reach
Immortalization.
manent
the
man
179
Narwana
On
Note of which
taneous rapture
It
lasts
is
but this
without an interval
man,
FOREVER!
to
It
an
is
infinite
aye
Such
evil
is
the
opens on Night
fields
I,
who
what
extinclion
total
on
are to believe
one
lordly
who
and wretched
service over
is
life
the
us
if
and
is
by absorbing
that of a third
own
young
mis-
girl,
growth of
whom
he
that old
man
is
doomed
to absolute
It
own
only
lust
to stretch
scious
tells
to
young
we
am
Seership
loftiest
seventy years,
that
and
Immortal
thus believes.
a chapter, an account
the
one
the Iron
erable
Nihility of the
life,
he
felt
all.
Many
to the
upon which
such as he there
are.
But
it
constituting, underlying,
of his ilk
the detestable
crew
in
whom
lust reigns
supreme
the
180
Immortalization.
and the
still
more infamous
who
ravished
I repeat,
young
children,
monadal
it,
it
be forever
while the
until
him
their being
and not
till
all
incident to material
life
full
whereof modern thinkers, outside the pale of us few, have never even
yet dreamed, imagined, or surmised.
go back
and
to the
domain
The
;
in the
imperfect must
full, fair,
gifts or talent,
genius or innate power one has, the heavier shall be the price paid
for all accorded unto
him.
It
may be
and tempests,
But
to return to
the subject
Darwin and
genesis of
man
his co-thinkers
so
saw
startling discov-
far as
externals went,
were right
but instead of
itself,
Immortalization.
Now
by soul
is
whose
body, so
perdurability
nature,
origin,
propose herein to
or
waging
settle the
about
with
co-perishability
and written,
said, sung,
iSr
the
philosophers
until
the fiercest of
all intel-
controversy, or at least
dent and
much
only possible
the
It
hard
is
for a
true
from
is
wintry grate
is
fire
wholly untrue,
which we
are treating.
It
is
much
clear that
is
one thing,
Soul
remain
it
was from
it
subtle
past Eternity
or condensed, or in
form of magnetism
nor can
all
it
is,
is
and such
it
will
in its
far-particled
its
its life
all
soul
come
solidified
become
some
is
hoary centuries
We
so
many people
One
Him
scintillas,
is
as
unparticlcd
and
is
itself,
clear
is
man
I,
While God
we have
yet
be pure Soul
to
little
womanhood
Soul, matter
is
pure body
one
is
unit,
Immortalization.
ig 2
sparks
scintillant
monads
or
alluded
just
to
monads, and
universe.
tell
change, and
Erewhile
that
is
is
the
we
conclude there-
much
less millions
heterogeneous, divisible
of
we
for
ages
Spirit
its
is
itself.
which
life
indivisible,
the breath of
homogeneous, unparticled,
is
no one can
is
glory-sphere,
it
of All,
life
a name.
the
now
give
it
LOVE
another,
Eternal One.
In some
diffused.
is
Man, true
man
lives
on
men
but
and
nostrils,
human
i'
soul
have love!
its
Immor-
Beasts die.
and as that
lot,
human he must
God
and
more
it
!
man
if
alone
If he be
Death, defy ruin, laugh at destruction, snap his fingers in the face of
the grave, and ride triumphant and victorious o'er the
If a
in
man
the line
is
mazy wreck
beneath the sway and rule of supra-human, and ultra Law, and
attains
and
for
which he
What
him
so painfully yearns
so
and sighs
afforded
is
much
!
hood of Eulis
to impart.
but
may
by the
leave
it
is,
am
not
Immortalization.
There are
limitless regions of
who
mere
selves to the
outside,
think as
/. c.
They
not
soul-facls
push
I do,
though
as
183
all,
nor do we,
confine
our-
universe.
We
of the
all
which
the reappearing dead, but are not quite sure always that the mani-
festing
have not, as
Spiritualists
scandal,
Nihility
tips,
all, the
quarreling,
misrepresentation,
we occupy ourselves in
what happens to man after his
while
the Spiritualists,
all
we
because
it
into
libel,
but not
Narwana and
ean.
At and
class
things of earth
and inquiry
actual research
with
of,
flight
Vast numbers
wine
while
we
Empyr-
strike
hands
know more
seek to
we
to
waters of
quaff* the
life
and
call
mighty River.
Just so far do
we go with
cheering Darwinism
to stay until
we
a system which
we
separate from
modern
bill
of human want
Darwin completely,
We
and because
is all
it
make men
better,
to
but
the
because
the
it;
it
fill
the great
affirms
it
fails
has
to
It
Immortalization.
184
man
it
whom
whom
the
tell
it
all
teaches
same
story,
Medium A,
through
on media,
its faith
no two of
In
in latititude 16,
We,
latitude 17-30.
and mystical
tion,
as specu-
thing, to
prevaricates,
all alike,
and
it
ever
tells
Oh, no
for
the
because
same
never
it
same
story of the
may
latitude or longitude
be
enter the Slumber of Sialam, and with keen glance and quickened
and with sure and rapid gaze trace the awful and majestic rush of
worlds
hurricanes of glowing galaxies, the wintry storm of
lamps of God flickering the Vault starry eyes glimpsing down
the Deeps pregnant earths waiting patiently
be delivered
falling
in
into
to
of the
Humanity
and modern,
the
is
peopled by
which,
if true,
to the
alike,
all
civilizee
myriads nqt
tribes,
for
not a
is
there are
for no amount
"
of that alone will warrant success, or prove the
Open Sesame " to
Moral goodness
is
dacious people
enough
all
pullers of the
who
longbow
claim to
know
all
man's
to ensure a
of
for of all
men-
perfected liars
about
it
the
disem-
bodied ones are champions, able to give long odds, and then heavily
discount
all
embodied
falsifiers
down
from Judas
to the level of
Iscariot,
who you
It
is
not
Immortalization.
185
Sangs
arid
JWelees,
all
lots of them
too, vivat
and
"Niters"
the dark-hned
ones
fair
in the ratio
besides excelling
them
same degree
in the
power of
known
Diakka-land
in
mind,
love,
knowledge,
soul.
A.
J. Davis,
as a
large tract
proper,
to
named
because,
if
and people of
and
lie
Nor
is
we
who
live
and counsel
express,
on?
love
so
the
then,
return
evince,
faith
of us,
hold that, and that alone, to be the great sine qua non, the
would be
it
a pocket-pistol
which man
grave
that the*y
were as impossible
it
the
who
All
confirm
live
beyond and
ethereal worlds
Reply:
and
still
What,
or social status.
genius,
talent,
it
upon
sails o'er
and thus
tunity to
it
assuredly, ay
to abide the
is
All
who
the life-boat in
chances
monad
life
and will
or state,
glittering, golden,
How
fact, viz.,
alone,
comet with
Whence
who waste
!
It,
to survive
large the
number of
those
who
;
reason
why man
is
endowed with
the
power of death-
Immortalization.
86
survival, for
which reason
world's
time in the
first
attack the
history give
literary
the
for the
reasons why,
same
source, in the
book now
No
Apes
are Immortal
and
Man
start
is
with
an im-
proved
man, conspired
produce immortality.
death-proofness,
No
it?
How?
If
Then where
qualities.
he obtained
it
If
may he
not
his immortality?
subsequent to birth,
lose it?
stick
it
to
man
whence
him from coming to a full stop a final cessation for commencement not only implies, but inexorably means, End also ? If he is
death-proof in part, or totally, what is the rule and law underlying
;
Now
all
it
gainable ? losable
phantom men
little
mind,
individuals
less "
who
been born so
or, as
may
are only so in
Man
and Manhood.
in civilized
life,
why?
steadily declined
In the
apparitional or
;
who
traits,
have
which
blossoms afar
call
seeming
first essential
people
Summer
who
talk
to
the
the
about,
Lands," or scent
their
from the
first,
exhausted soul,
If either,
first
we
Is
become but
spirit,
body, there-
embodied wags.
Some,
so far as immortality
is
laboring without
recuperation, until
Immortalization.
the ability to build
injured
the
up soul
is
kidneys,
heart-valves,
supra-renal
lime
may
acquired
who
or
reserved
for
per
Soul,
His existence
is
it
is
know
gratifying to
life
is
whom we
that such
to the sub-
have
we
is
who
Supreme Deity
Soul, so
or
se, I
just as is that
efforts,
noble souls,
them
for
But
or Onan.
prostate
since birth
it
Powers of the
God
wholly impossible
our midst
in
power by
or wasted the
Mammon, Venus,
aye,
capsules,
not be.
even
it
they having
lost
187
come, and
is,
its
is
It
cannot help
has been from
Now
from
be,
the grand
it,
for
Now
to all Eter-
Eternal year.
Of
new
when
the last
its
will have
monad
forms in
loftier
moulds
of the transcendent drama be ended, the third begun, and the true and
real
and understood
Soul
is
as not Now
be realized
controlling, governing
all
to
power.
Home,
So
is
just as
Deity
man
at the centre
a sun
radiant through
of his brain.
Deity
body,
is
con-
whereof
Immortalization.
188
and
astral nebulae
mere nervous
fibrilia
Soul
a radiant, invisible,
is
and metaphysically,
at the
centre both of the conscious being, and that other existence of which
we
be, conscious.
So does man
other fluids,
air,
;
is
Love, which,
is
Love
netic affection.
Love
feed, for
ways
First,
is
their
is
for
it is
a love
life,
When
it.
body
We
upon
it
it'
is
magsouls
in
two
that universe-life
and supplied
fabricated by,
of each gender
chemical
it,
like all
Proof:
linear.
aroma, or atmos-
is
it
human frame
whose
function
office
it
joy,
is
to
it
Material
whereof
that of clay,
and which
variety of ways,
some of which
I will
be,
it
will
Now
and
wear
defeated in a
and complete.
injuries, disorders, or
injurious effect
upon
And
first
ruin, utter,
doom one
Why
to
in the
easy to see
it is
is,
electric
Nonenity
the
it
may
from
thus
and
if
the Prostate
and
Immortalization.
Cowper's glands
and vaginal
testes
the spirit-building
189
which
Thus
it
man's
a nail to a
is
first
but, alas
in
desired elect-
its
built without
mortar
for
atoms
spirit into
coffin
which
accomplished
the
than sparks of
finer
It
is
from the source named, alone, that the soul obtains the materials
to
construct
an ethereal body
from
the
tion
within
and completes
by processes analagous
fleshly one,
its
it
my
day
human
driven
whose
as the vehicle
The problem
blamable
many long
years, in
who
am
man whose
certainty, that
few
it
is
lines
is
to,
utterly im-
above, or
it
that
it
craved;
attainable
that
too
Love was
Such
since.
was and
that I
much mortar
study for
girls I
were quite as
sure
young
Solved
is
pitiable as
the old
to that of gesta-
that
it
alone could satisfy their longings, and confer the boon they
that
young
girls
were generally
over-full
that
of soul,
magnetism
life,
is
to the
life
renew
it.
and conter
Immortalization.
190
Such beings
for
sense of lacking
alone
Men
life
for,
and
power which
of,
is
and
this
Furthermore
mand, and
My
powers
accordant, led
facilities
me
belief,
it
at
leads to.
my
com-
is
in this chapter,
loss of
Soul
itself,
show
automaton behind
to
longer, an immortal
human being
tion of Spiritualism,
of
the world
is
no
proves beyond
all cavil,
all
soul
inevitably die
life
inable
and
to
demonstrate.
life
recommended
as
in this
same author.
germs or monads
wont mix,
haled by, any non-human being now, because that possibility exists
Apply
no more.
why
for they
scious
life
fairest
law
but,
by
by the
progenitors of
natural,
which
man
is
strongest, bravest,
just stated,
The Simian
tality
the
did not
and most
intelligent)
at length pro-
to
and
than them-
advance a step
Immortalization.
affections,
"Cowpcr's" and
young.
their
in
were the
as
uterus,
an organization existed of
such
to evolve
ovaria,
testes,
chemical
in
gi
still
by
human,
type.
was enabled
until it
Thus
it
to inhale
monads of
her,
true that
is
of
life,
the strictly
Now
its.
human
their,
conscious soul,
once immor-
at
being
Magnetism
take notice.
is
the
power of man.
It is
kinds, physical
of two
One
soul.
may abound in the first, and have nothing whatever of the other,
else would we expect to see men of strong build, firm health, any
amount of physical, magnetic plethora, capable of being
the very finest specimens of the
human
human
breed of
beings.
species
fathers to
notoriously
is
who abound
in mental,
The
first is
one thing,
is
material
the second
but such
race
scale of soul-weight
large
and
spiritual
in the
souls
and
Bear
the other.
problem before
ficient to
power
me
plant the
his
to
wherefrom
electrical
this in
to
on
for
offspring,
body
it
how
essential thereto
its
And
if
back
strong love-
suf-
have a starting-point
mind,
to the
lost,
monadal
and the
be again breathed
its
in
state
monad
will
under more
efforts
in
the
Immortalization.
19 2
process of immortalization.
This
often, very
awaken
often, occurs
and
to a vague,
dim
and this explains in a fewwhat has been an insoluble problem all along the ages, from
Budha to our own day and it is the only satisfactory solution ever
;
lines
Were Darwinism
all true,
and
man
men
But there
is,
and
are cast to a certain lot and career as positively as that they are
power
to
move
in given lines
Some
Ixion.
hopeless
effort,
doomed
are
and disappointment,
perpetual
to
to the
disaster, ruin,
happiness,
joy,
success,
stalk
by
their sides,
elude
all
struggle, poverty,
they
and defeat
strife,
grave
apparent
if
Other people do
down
storms of
obloquy and pain upon their devoted heads, and sorrow and agony
is
exactly opposite
earth.
On
whose every
step
on the
the other
is
them
till
life
a triumph, and
;
whose touch
in delight without a
in a blaze of
shadow,
yet
these people are not half as able, good, noble, true, as the other
class.
the solution
is
easy.
The
on
man.
earth,
The
all their
who
are
emfirst-
or are undergoing ripening disciplines preparatory to special sunbursts of usefulness, joy, and glory on the further shores of time.
Weigh
is
of
more
life,
and the
beam
and
Immortalization.
universe, than scores of the others.
It is
193
let.
may
but
easily
moment
generation
and also
to that culture
of their
of the dead
It
effort at
much
tality,
to,
selfish,
Of
its
a full-grown
man
or
woman, stepping
monads
They who
falls
couth of
all
races, ages,
and climes,
again as dwindled
it
while,
into the
the foundation,
and
is
no
attainment
its
or
Immortalization.
In conclusion
Let
all
who wish
for
immortality learn
and cultivate
affectional, amative,
to
Love,
and psychical
Immortalization.
194
Where
Health
restore
it
the nature
means
no one despair
while there's
for
is
and
and alone,
is
moment
just before
that,
day
hope
there's
life
forget that
;
Let
and, however
God
still
lives
still
We
to
friendless,
PART
I.
add
gratify the
pressed
in
this
me
for
two reasons
To
st.
have
To
give,
and, 2d.
is
for
a concise
of those
work
who
ask
necessary to be
of me.
it
known upon
me
for
even
one-fiftieth
But
it
that
all
first I
quote
The
far east must ever lead the world in the practice of necromancy.
All the
and mechanical ingenuity of the most expert prestidigitateurs of Europe or
America cannot produce a single exhibition which will compare with the feats of
the commonest Indian juggler.
The Japanese have taught us the greater part
of the slight-of-hand illusion which is now paraded before staring audiences in
this country and in Europe
but the necromancy of Japan is as boys' play compared with the mysterious jugglery of the nether and farther Indies, and especially
of Siam.
In the latter country there is a royal troupe of jugglers, who perform
only at the funerals and coronations of the kings, and then only in the presence
of the nobles of Siam, or those initiated into the mysteries of the religion of the
country. These necromancers do not perform for money, are of noble blood,
and it is seldom that a European sees even their faces. Last year, however, an
English surgeon, who was in the country, performed a somewhat remarkable cure
upon a princess, who had been treated in vain by all the physicians of the country.
Great was the gratitude of the Siamese court at the doctor's performance and,
as a reward commensurate with his great service, he was permitted to witness
the performance of Tepada's royal troupe of jugglers. This exhibition was
given in the sacred temple of Juthia, on the ltith of November, the occasion
being the coronation of the young king. The surgeon's narrative, stripped of a
large amount of description, and materially condensed, is given below
skill
called me very early, and lie and his father's cousin, a jolly, fat
old gentleman, called Soondatch-Tam-Bondur, set to work to prepare me for witA white turban was wound
nessing the performances in the great pagoda.
around my head; my skin was stained the color of new bronze; my mustache
ruthlessly trimmed down, blacked, and waxed till it had the proper Malayan
dejected droop and tenuity; my eyebrows blacked; and native garments furnished me, over which I wore the long white robes which, I was told, were
105
196
peculiar to the ' initiated.' The pagoda of Juthia is more celebrated for its
sacredness than its size, or the splendor of its architecture. It is, nevertheless,
a building of some very striking features. It is situated without the city, upon
a broad and commanding terrace, elevated considerably above the level of the
river-plains.
It is approached from the city by a long, brick-paved avenue, wide,
straight, and imposing.
" TEPADA
'
exclaimed both of my companions at once ; but the man, who was naked, except
for a breech-clout, took no notice of them.
He put hi* band heavily, but not unkindly, upon my breast, gave me a piercing, long look, and said in excellent
'
'
"a weird
scene.
" By degrees, as my eyes grew used to the dim gloom, I began to look about
me. The place was a square vault, so lofty that I could not see the ceiling, and
I should say not less than a hundred paces long and wide.
All around the sides
rose gigantic columns, carved into images of Buddha always, yet with a thousand
variations from the central plan, a thousand freaks of fancy, a thousand grotesqueries, through which shone, the more effectively for the departures, the
eternal calm, the stagnant, imperturbed ecstasy of apathy of Buddha's remarkable
face, with the great pendant ears, and the eyes looking out beyond you into the
supreme wistlessness of Nieban
a face that once seen can never be forgotten.
By degrees I came to see the plan of this evidently subterranean vault, and to
look with wonder upon the simple grandeur of its massive architecture, which
was severely plain, except so far as the carving of the great columns went. At
the farthest end of the hall, resting against the columns, was a raised dais or platform, covered with red cloth. This stage was raised between three and four feet
above the floor of the vault, and was about thirty-five or forty feet deep and one
hundred and fifty broad. Behind it a curtain of red cloth hung down from the
capitals of the towering columns.
In front of the stage, just about the spot
in a
197
he, -was a tripod-
shaped
altar, with a
"A
SnRIEKING EAGLE,
frightened horribly, and seeking flight towards the summit of the dome. The
old man gazed a moment upward; then, seeing the tripod upon which the censer
had stood, he sent its legs apart, with a nervous hand, straightened them against
his knee, and hurled them, dartlike, toward the eagie.
They glanced upward
with a gilded flash, and instantly the eagle came fluttering down to the pavement
in our midst, dead, and three horrible cobras coiled about him, and iitting their
hooded heads defiantly, and flashing anger out of their glittering eyes. The
music shrieked still wilder, the snakes coiled and plaited themselves together in
a rhythmic dance, lifting the dead eagle upon their heads, and, presto right in
our midst there stood the tripod again, with its flickering flame, and its incensesavored breath. A more perfect illusion never was seen.
" That is Norodom,' whispered Vv'oun-Tajac in my ear.
Another actor now
came upon the scene, whom I recognized to be the tall athletic, Tepada. Behind
him came a smaller man, whose name, Woun-Tajac informed me, was Minhman,
and a boy, probably twelve years old, called Tsin-ki. These four began some of
It is
the most wonderful athletic exhibitions that can be conceived.
!
'
"impossible to believe,
I am not going
unless vou saw it, what work these men put human muscles to.
to provoke the incredulity of your readers by attempting to describe the majority
In one feat Tepada seized Norodom by his long white beard, held him
of them.
off at arm's length, and spun round with him until the old man's Kirs were
Then, while they still spun with the fury
horizontal to the athlete's shoulders.
of dervishes, Minhman sprang up, seized upon Norodom's feet, and spun out a
198
" METAMORPHOSES.
" One trick which Minhman performed was a very superior version of the
mango-tree feat of the Indian jugglers. He took an orange, cut it open, and
produced a serpent. This he took down into the audience, and, borrowing a robe
from one, cut the snake's head off and covered it with the robe. When the robe
was lifted again, a fox was in the place of the snake. The fox's head was cut off,
two robes borrowed, and when they were raised there was a wolf, which was
killed with a sword.
Three robes, and a leper appeared it was slain with a
Four robes covered a most savage-looking buffalo, that was killed with
javelin.
an axe. Five robes covered in part, but not altogether, a lordly elephant, who,
when the sword was pointed against him, seized Minhman by the neck and tossed
him violently up. He mounted feet foremost, and finally clung by his toes to
the capital of one of the columns. Tepada now leaped from the stage and
alighted upon the elephant's shoulders.
With a short sword he goaded the beast
on the head until, shrieking, the unwieldy animal reared upon its hind feet,
twined its trunk about one of the great columns, and seemed trying to lift itself
from the ground and wrap its body around the great pillar. The music clashed
out barbarously, Ncrodom flashed forth a dazzling firework of some sort, and
the elephant had disappeared, and Tepada lay upon the stage writhing in the
folds of a great boa-constrictor and holding up Minhman upon Iris feet.
" During three hours the exhibition continued, feats of the sort I have described,
each more wonderful than the one that preceded it, following one another in
rapid succession. I shall content myself with describing the last and culminating
;
wonder of the
startling entertainment.
199
down
the hall, along by the foot of the columns, Tsin-ki, Minliraan, and Tepada
In and out among the crowd they spun, the three chasing.
Tepada seized hold of the chaplct that crowned her; it broke, and as she was
whirled along, a spray of rosebuds was scattered from her brow in every direction.
Anything more graceful never was seen. And now a greater wonder. At
the extremity of the hall the three surrounded and would have seized her, when,
still revolving, she rose slowly into the air and floated gently over our heads
towards the stage, scattering roses as she went.
At the brink of the stage she
paused in mid-air; then with a slight, wing-like motion of her arms, mounted up,
up toward the loftiest nrch of the vault overhead. (Suddenly old Norodom seized
bow and arrow and shot toward her. There was a wild shriek, a rushing sound,
and the dancer fell with a crash to the flags of the floor, and laid there an apparent bloody mass.
The music burst forth into a wild wail, and the chorus of old
in active pursuit.
hags came tumultously forth and bore her off in their arms.
"was
"Now, from
a miracle.
it
their shoulders a great leaden box, which they laid upon the front part of the stage.
As they retired the old women came out bringing a low couch, decorated witli
'
tongue could rattle like a chip against the dry fauces. lie filled the mouth witii
unguent and closed it, and anointed the eyelids, nostrils, and ears. Then he and
Tepada mixed the wine and oil, and carefully rubbed every part of the body with
it.
Then, laying it down in a reclining position, they put the burning censer upon
the chest and withdrew a space, while the drums and gongs and cymbals clashed
and clattered, and the shrill, cackling treble of the chorus of old women rose
hideously.
" A LA LAZARUS.
"A
mummy
200
who gave her kiss for kiss. How the transformation was wrought I
have no idea, but there it was before our very eyes. The music grew soft and
passionate, the chorus of the old women came out, and with strange Phallic songs
and dances bore the two away
a bridal pair. I never expect again to behold a
sight so wonderful as that whole transformation, which, I may mention, my
learned Jesuit friend, to whom I described it, regards as a piece of pure symbolism. His explanation is too long and too learned to quote, but he connects the
ceremony with the world-old myth of Venus and Adonis, and claims that it is all
a form of sun-worship.
" BACK TO THE TOMB.
fiery youth,
" The show went on for some time longer with many curious feats. At the end
of an hour the Phallic procession returned, but this time the Bayadere led it, a
strange triumph in her eyes, while the youth lay upon the couch sleeping. The
Phallic chorus sank into a dirge, the youth faded visibly
he was again the
shrivelled dotard ; he sighed, then breathed no more.
Luan Prabana retired
sorrowfully Norodom and Tepada wrapped the corpse again in its interminable
shrouds, restored it to the coffin, and it was borne away again. The attendants
climbed up to and extinguished the lights. I was blindfolded and borne away
again.
1 found myself once more at the doorway of the temple in the broad
sunshine with my friends
as the mystic ceremonies of the great temple of
Juthia were over, it may be for many years."
;
" With strange Phallic songs and dances bore the two away
a
" Venus and Adonis
bridal pair."
a form of sun-worship."
"
The
Magic
from the
rite,
for the
the
quick,
For
fifteen
and not
less
loftiest
the
self-sacrificing
action of Dr.
have been
till
was
slain
by principles known
brother-in-law's [he
of
assisted at the
woman would
woman who
of a
brave,
life
by
to
fire
me.
organization an
Her
and
Self-will,
his
and
weighing
Magic
true
material
which,
it
is
me
found
again in
The
personal circle.
Mysteries are
known
whom
with all
one of them
course,
have
saw
or
gain,
sure
parti)-
The
man.
to
opportunities
is
purity,
great trouble
that they
Wherefore, of
all.
approached by the
tantly
is
and the
like, as
To
side.
the
observing, ere
will neither
life,
compared
trifles
that
to
do
so, that I
my
worshippers of either
for I
Mammon
it
One
or Priapus.
is
No
but success
sure to eventually
is
thing, however,
transcendent
that
I shall
I
consideration of
special
above
only dis
loftier
book
in
tiling'-
as real use
Fire-tests, materialization
Hume,
not
chance of
brilliant
Passion.
gratify
to
wrought
all
unsullied
in
dropped them
201
is
such as
crown the
in
is
either
deprecate
efforts
of the
power
which
han<rs
to penetrate through, or
lift,
exist.
To
that
end,
recourse has been had to drugs, such as opium, cannabin, and cam-
phora
and
in
to
mesmerism, "Psychology,"
later
methods;
all
the student
before.
Not
times to
of which,
circles
in the
disks, magnets,
and various
so-called
methods, because
persons can
all
are
not
marvellous
and fasting;
reach
the
possessed
left
interior
worse
off than
sight
by
of the essentia]
such
organic
The
202
Glyfihce Bhatteh.
To
and tendency.
such there
all
is
is
self-develop-
ment, by means entirely within the reach of every one, and which
are within their will
and control
to ensure, if not
effort
in those other
human
char-
spirit-glass or lens,
not
qualities,
ele-
acter.
That agency,
I hold, is
the
the Bible
but
the per-
the Orient,
and
fitted for
made
for,
and adapted
different lines
eight inches
And
by
to,
seven, and
The
difference
those
First.
is
a true ./Ethic
because
for ages
mirror adapted to
been used.
between the
spirit-seeing
common
cylinder
escapement
watch.
The
materials of the
demanded $4,000
in gold coin,
toil, in
cleaning,
crystalline mirror,
it
classes of
with
is
it is
two
is
less
this
it
which
Second. The
at all
larger
anxious to part
and
finer
ones of
perfectly magnetic,
there
were
five
203
could be depended on
as the rest
but
it
was found
were extremely
Formerly
two
that but
liable to fracture
Western
in
were
class
seers
ficient
especially those
in 1S74,
oval
fine
where-
all
deep-sea
nearly
surface,
absolutely
perfect,
and
almost
leaving
and
of size, focal length and calibre seldom equalled and never surpassed.
They go
to their illumi-
nant power.
In January, 1S74, I received a few from Paris, and
my
chamber-wall
to
charge and
till
fit
them
for their
owner,
morning of Feb.
the
hung them on
sight ever
lady
when
8th,
was beheld
whole
starry galaxies
rolling world-systems
they
of nebula.'
on the earth
for
vast
and
such a grand, sublime, and amazing extent that the soul panted with
the weight of the transcendent Phantorama.*
*
They
the
Markets
'.)
of the world.
or the
fit
'.
Here
is
a strange
test,
whose
avouch
A pregnant lady and such are ever the most favored in
magic,
on the morning alluded to above-*- Feb. 8, IsTt
:
as these
of litem
Such mirrors
truth
all lines
gazed
solemnly
of cele-tial
into
one of
204
would
ling,
treated judiciously,
all
if
Very few of
the risk of
breakage in crossing the seas and by inland carriage being too great
to
which
it is
it
not.
Full directions for their general use and care are given in the
book
work devoted
ist.
They should
when not
else
in use,
be covered
moon
while a similar
or starlight, invariably
new
ones.
The
larger
ones
may be used by
fixed
room
full
being
can see the broad white-black river flowing continually across the
surface
sit,
or
ought
to
who
favored ones
most
is
admirable,
205
appreciable
for great
beneath, on which
itself
their
highest art
material, the
mode
of
preparation, season-
its
brought
and
crystal-shield,
glass
the
albeit
to
The Glypii.e-Bhattaii,
are mounted.
material
the
to
is
the
<>f
ing, application,
those
1>\
frames
in
which they
or Mirror surface
whence alone
itself is
it
can be
Due
care
which end
flannel,
is
done.
is
is
soap and
fine
the
first
step
warm
ual
to
magnetism
dients
soft
1st,
of the spirit
so
cal in
even
if
covered, and
which alone
which and
which
to
that
enter as elements
magic
film, of
covers.
know
not either
its
have
less
America)
(sexive)
as
awfid intensity, or
its
arc
Orientals
and hence
206
and
soul-vision
easily attainable
realize the
intense
I here
known
only to the
subjoined quotation
laugh
initiate,
;
but which
mystery
at
is
which
nature, but
its
fools
may
souls
must
entitled
August, 1873, while on his overland route to China, via San Francisco,
and
whom
had known
England
in
fifteen
years before, as a
"
which were
likely to
be
Muntra-Wallahs,
strange miracles,
to
be seen.
renowned, but
which
by means
all,
it is
reported,
how
it
was
are
all
Muttra, a town in the province of Agra (India), on the west bank of the
Jumma, in latitude 27 deg. 31 min. North; longitude 77'deg. 33 min.
East;
a place famous for the manufacture of Magical apparatus; and one of
*
river
the only two places on earth where the Parappthaline gum is prepared, wherewith
the adepts smear the backs of these extraordinary mirrors, so celebrated by the
various authorities named in the text."
Twelve Years in India. Vol 2, p. 286.
was sheer
It
to equal
how
yet
skill,
207
tell
fifty
in
still
problem not
They
easily solved.
by gazing
it
call
it
dark glass.
into a
Modern Egyptians
de
la
'
what De Sacy
Mamelukes
what
Asiatique
Vi&or L'Anglois,
;
the
'
Von Hammer
'
in
'
'
Revue
Defremeny
d'Orient
Magicians
the
'
'
'
W. H.
Magici
possessed by these
'
when speaking
Sahib,
it
'
ride
Well,
'
brought us
We were
we
all
Magic
was far
visual power
into
it
and
ages,
all
now
and
Mirror Bridal-fete of a
determined to go
to a plateau in a
not too
late,
a man
and a three-hours'
Nights
Lespanola
of
'
[the
Journale
Taylor's
authorities,
all to
it
'
Dr. E. Smith
of some occult
true,' said
s'pose
of both sexes,
mirror-gazers,
guesswork.
'
History of
Travels in Syria
Youetfs Researches
ing,
Gesta
'
'
his
Exposition
'
'
the
in
Carl Ritter
'
Arts,'
in his
with Oriental
Catafago and
J.
'
'
in
offered vantage
hills.
ground of
of at least
The two
pots
we
Mahadcs
Deccan
all
full
the Sheikh,
the
that
hills,
it
in
the
far-off
province of Gondwana,
virginal,
that
is,
is
in
the
collected by girls
before puberty
and must be
208
Of
which seemed
course
when
my
first,
to hold
both in
The
is
western
my
to
after
had a
me two
and
yet,
it
parts of the
fill
circle
at this,
in a
brown bandana.
coals
way,
me
and requested
material,
my
with
I,
I expressed
did the
supposed certain
is
it
so very palpable
strange to relate,
it
this
which
upon which
which,
fire
was
vessel, into
by the
is
never
suspended
which
the
and wild,
upon
most
my ears,
or
soul-stirring
moved
man
the
of India,
the
within
me
After this
Naga, or Cobra
two others
principle of Deity
powers or
Perpetuation
nite Fire
the
which
is
fire
of
Brahm
hooded snake
understood
repre-
to
Love, or the
Infi-
flutes,
fire
Creation Preservation
five
hundred singing
by the
below corresponding
was
around
the
fire,
qualities
the
at its base
a staid
I,
mingled with
leet. or rapture-shriek
women and
and who gave
from the
lips of
cries that
brown
r'
vent to
in
it
from heaven
like voices
Advancing with
feet
aired
alone, bit of
about
fifteen,
as gazelles: lovely,
voting
zi: a-
they
swaved,
j^assion.
slowly whirled and danced, ever and anon stirring with a silver
This
by turns.
movements about
corresponding
Nature
in
lott in a
maze of astonishment
to express
which
vessel
the
we
until
at the capacity
symbolized
Europeans were
five
of the
human frame
cency
and as pure
as that of the
my surprise,
whispered:
'Sahib,
power on earth
That alone
Ardor
either for
mother alike of
all
the
good or
good
Observing
There
is
my
ill,
human
action,
Godhead
its
!
The
man
It is
the golden
divine ma^ic
power
for
<
>.
human
Sahib,
and
it.
no
is
soul,
it
ami
is
in
hence with
life.
celestial
and
whose backs
The
210
we
Glyfthce Bhatteh.
cover with the contents of these five vessels, the earnest seeker
may
and
Gods
we
'
ber,
'
for
and
of the
tell
this is the
Sakwalas
(Door)
us amazing'
no two of them
Why
the
in
'Lies!
the
tell
'
he
.'
what
of the Sacred
But,' I rejoined,
'
same
tale or
tales of
I acquiesced,
But wait
what a&ually exists Beyond
and turned once more to the dances of the Aleweheh, who by this
time were movii^g in a more rapid manner to the quickened strains
Three
of the more than ever wild and fantastic music
recitals of
'
all
peach-blow
mothered me
me
blush
There were no
none of the gross motions in use in the West, on the stage or off it
whose palpable objea is the firing of the sluggish blood of half-
movement, a
delicious trembling,
rippling streams
bosom, form, eyes even
of most voluptuous motion billowy heavings and throbbings of soul
through body, so wonderful, so glowing, that one wished to die
paradise of the Ghillim, and the resplendent Queens of the BrahminAnd yet there was absolutely nothing suggestive of
ical Valhalla.
coarse, gross, animal passion in all this transcendental
hyper-sensuous motion
his
felt like
melody of
seizing her
all earth,
and
hell
shall
I call
it r
am
dance
me
name
lost for a
the
wh.it
joined
girls
mystic
the
sensuous-ma"ic
to
'
did so,
beheld a
flower.
dreamed
phenomenon
amaranth,
lotus,
said,
of:
and while
for
violet,
lily
Rose
the form of a
the
Sheikh
old
'Sahib,
bundle containing the empty shell and the one already half
the
to
filled.
the girl ladled about a gill of the contents of the swinging vessel
plates, over
me,
said,
'
and dearest
two
shells,
the
"lass
handed
to
divine
vour heart
till
to see
meanwhile,
Albion
singular
the
and
is
imperial
will
me
credit
my home
The
and people
man
old
will
scarce
with anything
first
the mystic-
a true Bhattcyeh
Western reader
nearest
substance
a minute.
willed to see
is
whatever
'
to
finished,
dry.
zvill,
far-off
'Now
a minute,
dance going on
in
fire for
and
shells,
smiled.
full
Before
'
of
he
loftier
than a vivid
roundings
in
which
the midst of
distictly affirm,
like a
in Iler
and
was.
rious disk,
flit
lowing
saw
wave of
cattle,
landscape, composed of
212
my
my
whom
sister,
had
left in
had turned
perfect health.
saw her
to all appear-
was
friends,
and
dying'! dead!
saw the funeral cortege set out for the cemetery, and I marvelled
by the iron
when
I left,
ribs of a railway
native town.
heard of!
looked up at the
if to
ask an explanation
'
See
my
and
'
my
the
shadow,
my
native
if its
who
elder brother
the groin,
but he
my European
Instantly I turned
friends, and, to
of
the silver plate on her coffin, and most clearly and distinctly
saw
my
my
because
result of
Now
came
three friends
who were
phenomena of all,
for
each of the
One beheld
the
pointing to a
latter
The
'
Dead
home
at
across
which
tery: Paris:
and on the
struck
promotion.
waging
in the
The
Punjaub, and
became necessary
third
Lot-
man saw
Go home
ith.
down by
its
on which was
battle or skirmish
packet
house
But
sealed
own
213
reference
in
and
me
told
lie
his tent,
there certain
further preparation
the
to
to
the
<,f
of the
curious
and
offices
is
and knowledges
of
in
which
to
my
after these
memorable
experi-
my
had sold
friends
homeward bound.
commission
his
who,
in
I left,
one of
had died
Before
in
It
an hour I
correct to
arrival
England,
in
proved the truth of the mirror, for Jane, not 'Jem' as the glass
stated,
of rupees
was promoted
other officer
cousins
of his
in
India
my
widow
Her
people
in
months before
and though
whom
He went down
hood
U. S. A.
money
on
The
my
had
my
in
left for
Arrived
at
younger
of Capt.
first
home,
sister,
II
the
.
of
trial-trip.
on her
adapt
for
their marriage.
deep mourning
Majesty's Navy,
fallen
in
found
had
her
why
P.
B. K.
to
in
find a single
the hilbidc
true adept or
214
vault, skirting
traffic
month
eight months
two prior
after
my
became
my
at a well.
shown
literally
questions
as
my
but
full in
just previous
I,
asked
was proved
the
my
to
some
old Sheikh
we saw
left,
wedded couples by
a peculiar process
a mistake while in
my
servant having
same
so mysteriously
so.
wherein
Within
fact
though not
strangely true,
our family-
to
brother by a charge of
Mirror showed
and not
Lastly
male heir
sole
the
marine disaster
to the
return I
just
possession
shown
boastingly to a gypsy,
it
it
who
from a
silly
stole
that
it
most
The
loss,
heard or read
of.
magi
and correspondents
have brethren
on the globe
own London
whom
Brazil,
the
and
initiated,
gourd
full
which
of Moulveh-Bhattah,
reflects
all
in the ordinary
but
reveals only
die !
Heaven help
either,
mercury does
sions
for
magician
in
spirit
all
that matter
whom
then, a
looking-glass,
now and
a Muntra-Wallah hates
unless
all
that love be
not
occa-
never
or loves
returned
for
the
and
215
happen,
that
in the latter
case
all.' "
is
There
for,
is
and
use them
the;//
which can
and
.'
not then
till
Now
appointed
in such,
hecause
all
The
highest
scendency
is
lofty
and
but
I sat
the
way
I
it,
dis-
in
the
never
await-
of visions or
their negative
is
to sit
was vouchsafed
This
etc.,
phantoramas.
to say, that
use.
most
interior
state
absolute,
unequivocal
and
at
life
life,
positive use of a
The
sight,
facts
of
and, as
it
is
troubles
circumstance.
And
this
is
the
good Bhatteyeh.
Somnambulic
and Clairvoyance, so
well authenticated in
this
its
The
age to be questioned.
marvels
<ravc
way
to
old
what was
time
called
same
facts alike;
and
all
world.
But
wherewith
is
now needed
216
by the
all
large
cities
The
old,
is
self-
the others
Upper Egypt,
singly or combined.
all
and
shells,
crystals,
still
survives
expensive dark-ovoid,
less
clairvoyance
albeit
as by the rising
and the
sui-face,
indicative
of
similar
movements
in
precious
correspondent
the
the floating or the sinking of a fleece for " stocks " the
;
metals
objects, purposes,
or whether the
for,
and
speculation.
the
Unquestionably
this ancient
mode
as superior to
is
modern
somewhat of
the tremendous
to
new
those desirous
and
magnetists
on the four
continents;
to
all
is
an
the
because the
developed
ones,
the globe
whereas
all
forms of
<>/
217
identification* and
tut
tliat
reason
doubly dangerous
But
many
'
:
No
them
in
"
is,
Yes!
'.
Nut every
survival
not see in
them
at all, or
may
rest
1;
For
power of death-
who
can-
c fleets
when
it.
death lands their bodies in the grave their inner selves will dwindle
back
to the
monadal
from
weeks
six
play.
known
have
outnumber them
if
one year
to
cesses
blank Nihility.
state or
when
few utter
failures
with them
work on
that
were on
may
may
obliquely.
In
persons, should
wall,
upon
be used
be gazed
at
" Scership."
subject,
in a
lodge, the
sit
in
But when
this continent
When
nuw
glowing
Let
face.
all
was
there are a
circle of
is
from
presented edgewise, or
it
be few or
many
that
company, whether
a semicircle
referred to the
company, lodge, or
into
at least in
it
be
still
full
ami n.uud
To
of
conclude:
aflectionally
is
for
purposes
for
although
b\ reason of
its
cannot fully
satisfy the
needs of the
human
soul
yet
hence
do believe
it
218
good
to stir the
by such means
sick,
Basin of
in the
it
whom Jesus
is
thereof,
just such as
the writer of this has taught ever since he began to think, and
suffered for his thoughts, through the unfledged "Philosophers" of
Through
whom
now and
only
be found.
the
Before
we
drink of
we
life
will
still
and when
flourish in
immortal
and restored,
its
their
means
on
this continent
we were
Up
to the publica-
tenth of those tested and called " Rosicrucians," knew of the deeper,
but
ripe.
affiliate
with
all
now we open
all
We
have determined
accept
all
worthy
instruct, upbuild,
We no
is
to spread the
longer put up
all
aspirants, initiate
and
initiate
new
others,
yEfh
forming
lodges
if
so
to
to
they
please.
The
down
in the series of
but especially
the
who
Soul, may
and
(or
and
instructions,
etc.,
219
his official
successor
possesses
certain
keys which open doors hitherto sealed from man, but which are
read}- to swing wide when the proper Open Sesame " is spoken by
those
worthy of admission.
Lastly.
"Canst
Yes! by teaching
that
otherwise.
finding out
just
is
on earth originate
not
in trouble,
unease, of
of.
human
MEX
much
This
we
passion, none at
intend
NEVER FAIL
to
all.
correct.
AND
Women
We
shall
succeed
viscera,
Duverneyan lymph,
prostatic
for
True
Men
and which
is
all
and
exuvia-,
fluids.
semen,
now
call
far
common
lochia,
and Cowperian
love-starvation.
have already
secretions normal of the
from
human
perish
to
I
is
only present under the most fierce and intense amative passion in
man
either
or
and regarded
Thev sought
to
its
woman.
as
a vaginal or prostatic
secretion, but
found
is
common
it
is
it
is
neither.
it
not a liquid at
all
water
is
the
result of the
union
o!
220
an
Just so
electric current.
electricity,
is this
When
rite
Power
then
or
woman,
terror,
of
little
which
a dozen
may be
lives
is
is
strikes
begotten.
If
ganglia and
vital
present in wedlock's
it is
use to
him
and
suffering,
man
partial
all to
through
is
human
in
others,
law the
it
Love
reigns and
shape, a
lymph
viola-
at least
is
all
woman
and
When
this fluid is
is
abun-
unappeased,
it
at his
gorgon
side,
Barren, or Insane.
tary,
It is
waves
among
many
readers but
that so
itself is
infernal
visit, as I
less poor,
Could
my
human
soul.
if
to stand
successful,
May God
am
sure
an instant in the
come,
and whosoever
infracts
its
' ;
Love, indeed,
quoted,
my
and
up and carry on
work, ''The
such,
sion
after
the endeavor u,
in
who had
ministering to those
in
hands
life
my
New
Mola,"
death, or at once,
may be put
a stop
to,
the
that
I trust
good work.
desire to leave
if
suli'eied
need he
if
from vio-
system
I trust that
measurably,
just
when 1 am gone
As will he seen in
mv
and
awaken
to
lations of that
my
mankind
221
good
in
through
and perver-
So may
not altogether.
it
be.
P.
B.
RANDOLPH.
Note.
dissolved
1874.
13th,
intend to re-establish Eulis in organic form before I pass from earth, and
me
in codifying
its
laws.
Grand
is
re-
transferred to these head-quarters of the Order, and Eulis has none other on the
globe.
P. B.
RANDOLPH,
their
Shows
Demonstrating the
this earth
Postage, 20 cents.
$1.50.
Truth
edition.
men
that
Adam was
not the
first
"We
hail
built
cities
this
like
it
Proves
Engross-
ingly interesting."
"
The
literary
by one of
that century's
AFTER DEATH;
enlarged edition;
or,
DISEMBODIED MAN.
Sixth
$2.00.
and
Postage,
24 cents.
"
No modern work
especially
'This
concerning our
state
and doings
it
thrilling that
discusses ques-
instance,
after
do
volume."
death?
interesting
we
List of Works.
II
"
No
man
other living
The immortal
work
as this.
is
alone
ni.
This
and Mediumism.
is
How
New
Mediumshif.
Phenomena
to obtain the
Conglomerate
Cabalistic, Incantatory,
all
Phases of
Practice.
SYNOPSIS.
White Magic an
Essentials of
and Clairvoyance.
To
Electric People.
To
Odyllic Insulation.
alone.
Mediumship
Curious reasons.
Conglomerate Circles.
Spanning the
Medial Aura.
Psychic Force.
Gulf of Eternity
Con-
actual fact.
get the
Phenomena when
form a splendid
Circle.
Double
Identities
and
consciousness
and
It
is
Part
their
The
II.
much
accounts for
differences.
Mystical
human
evolved as
How
to
Mesmerize.
Clairvoyance.
Mirror in
a drop of
is
most
to every Physician,
it
Psychometry
it
of obtaining Seership.
common
ink.
The
Breath-
List of Works.
Power.
An Arab
Magic.
nr
" V.x. do-ism "
Magnetic Spells.
Secret.
Mack
IV.
Price, $2.50.
Postage
free.
SYNOPSIS.
Chapter
I.
two Sphinxes
and why.
women.
Passion-love.
some
to male,
The
Fascination.
Some
mighty Lesson.
on
spiritualistic affinitists
them.
''Women
men."
Is
suffer less
true?
it
If so,
love,
and
bad ones,
why?
Signs of a
some
of
false love
and a true
one.
Chap.
II.
The
than men.
but
women
of Love.
crown
love or die
Why?
Magnetic
never !
love.
is
life.
Men
satiaiied
Physical aspects
attract ion.
to
One
of Love.
Why we
The Miser on
Attraction."
to
of Love's
the
with Passion,
one.
Conditions
Divorce Sharpers.
'"Passional
Desert.
Wonderful Dream.
Why
Laws
of
Chap.
Amatory
III.
Passione.
Strange
Love-origin of crime,
Why
be led astray.
How
No
wife
curious.
who
is
Why
goin;_j
aside unless
and a terrible
A
Mysteries
Tin; Mystery ok
Marks of Love,
A
hint for
Husbands,
fact.
by condolence
The
List of Works.
iv
Marriageists.
From
about Parentage.
Theories of Soul-origin.
Parent to Child.
curious thing
Secret and
Chap. IV.
loses
Necessity
who wins
Who
of returned Love.
a soul wins
all
wins a body
mystery of Vampirism,
woman.
love-laden
Why
The
revelation
terrible
Men
woman's Love.
its
;
Picture
of a
A true
counterfeit.
but can
kill it
woman's
love
quickly.
!
strange, weird
Power
of the
!
fearful "
and the
feit
afterwards."
An
of Love.
mate.
tection
from Vampire
Life leeches.
How
his
Pro-
by
woman. Actual Vampirism, a case described. Spiderwomen. Kidney troubles indicate Love troubles also. The triple
The kind of Love that sets us
a new revelation.
form of Love,
fallen
crazy
Love
Friendship,
tides
the
difference.
grand
Love-Truth.
o
New
Chap. VI.
./Ether
and animal
definitions
of
Why
Marriage,
how
Love
The Law of
Social Joy.
Why?
A
fluid
producing Law.
Love and
Proof of Love-adaptedness.
fall.
Test.
The Genius-
chapter
full
of re-
List of Works.
demptive counsel
for those
Vivat
Chap. VII.
Love's
Chemistry, 'very
grand
the
Passion!
Attraction of Passion.
mortalization.
What
Strange.
Chap. VIII.
Knowledge
is
woman
to
is
How
Head
How
His
Why
Isabella of Spain,
"Monkey-origin of
are
ill,
War
resulted
Man"
on
trial.
An
Drugged Candy.
About woman's
dress, as
Love
Con-
unsuspected rock on
love most.
A Mystery.
the Franco-Prussian
the
women
which
Women.
versus Heart
A Hint to Parents.
acquittal.
Chap. IX.
Darwin of
graphic power.
Power.
power!
deadly Hatred.
to
To Husbands
Goodness alone
strength, not
change
Im-
female existence.
second
very true.
l)iit
Chills
Words
and Lovers.
curious,
what men
is
creators.
mistake
Freeism.
Extremes: Shakerism
early!
Chap.
X.
Old Friend
Divorce
in a
New
Why
girl infants.
Caution
Hereditary Bias.
Why
Dress.
The
Camp-meeting
People
who
and
Ball-room
are Love-starved.
The
Loves.
.Another Mvstcrv.
Affection-Congress.
Love may
at
the
A
Con-
splendid
cide
An
Love-cure.
recover
die
to all.
year.
series of
the
exist
stage,
is
zcorsr
run-
without Jealousy.
when Love-exhausted.
anv
in
Gems
adult
How to
Whv Firti-
of rare truth.
Beginning of Souls.
than
too!
Love!
Murder!
Freezing
of
List of Works.
vi
Affection.
of a Heart
What
man
said about
it.
Rome
Its Refutation.
Chap. XII.
Why
Woman
Why
Why
Life,
Selecting Partners
the
novel idea of
better
how
method of
"
Keep
Great
How
cool.
nonsense
infernal
be Passed
An
Men
and
Women
Why
Heaven,
in
new and
idea of a
"Complex Marriage"
divorce.
Pre-nuptial
may
Eternity
Why
curious notion.
Husband
Eternal Affinity
effects.
Something concerning
Familiarities.
Man
of
of.
A Piece of a Man
Chap. XIII.
their
no
The Origin
cannot be happy!
a "Mistress"
Wedded
"
Evil."
Can
she?
Chap. XIV.
Dimity
vs.
Divinity
Love Her 1 1
Its
answer
Homage.
Men
No
phar's Wife.
( ?)
What
Wives Beware
its
How
Chap. XV.
said
make Him
to
to
Why?
Woman.
Why
Conquer by Stooping.
What Sappho
said
on Love
Old Maids
her Poem.
Ascent, Descent
Poti-
a Coarse Per-
Old Bachelors
Woman
fruits.
How
a Sensible
Denial,
How
it?
a Great
New
Mr. BoarTruth
for
Unless
List of Works.
vn
of
Worship,
Falls
liy
Why?
Folly.
Anatomization of a Hero
I'm aire
Husband " Why Lincoln was a great Man. St.
Peter and Paddy O'Rafierty
What befell an Affinity ist in SameCompany. James Fisk, Jr. His Love-power and Career. I lis
of a
its
Modern
"
What
Success!
the
Chap. XVII.
Woman's
curious conditions of
Powerful.
Ruin;
also the
graphs itself
The
How
and
the
Party
in
her eve
an
Egyptian Secret!
of
and
distrusts of Love-life,
Love
their causes.
Chap. XVIII.
cubinic
Sham!
rejected.
''Spiritual
or Mediumistic marriages," a
Madame George
Personal
Earthquakes
Sands'
and
Consuclo Love-theory
Periodic
them
Why
con-
insects
Excesses.
True
Debauchees and
and beasts prefer
and
last
Chap. XIX.
living.
at
List of Works.
viii
slaughtered
which
seldom
it
is
Love.
An
How
Ethereal action of
How
revealed.
Sloven-
The
Suffrage Problem.
Whims
male
and Oddities.
The Seven
Love Key.
Scarcity of real
Eli's
Marrowy
The
Devils.
Friendship.
letter.
Chap. XXI.
Dead-level
Tiffs
love.
neglect and
and
spats.
for
doing
pay
Husbandic
Married
it.
Angularities.
celibates.
in both cases.
Have
its
they
answer
one only,
all
!
Sewse-Subduing
Fire-Packed
Blonde
are,
Souls
one time.
at
Its intensity.
startling fact
Little
Dead-Loves.
Plow
to
win a
true
man!
have advantages.
How
Loftier Gospel.
parative deaths of
Chap. XXII.
Blonde-love
the wives of
and Why
How we sigh
Brunette love,
women
?
Brunettes
Brunettes never
Cotton-Aids.
question and
Soul-Subduing
love,
and a
pires.
The
Blondes
Why,
A Brunette's love.
better than
their
'
from
outward pressure
resist
superior delicacy.
vampiral.
fall
Singular
revenge power
its
Blondes
De'il."
Brunettes
Brunettes.
Curious reasons.
" Case."
Why
Male Vam-
Reconstruction of
light
ComWhose
Prodigal Wives
List of Works.
and
IX
Husbands.
Love!
ing a wife
and
his
and
trousers
what came of
What
it!!
The
proud
and
Cniii.,r
exploded.
Mr.
befell
Evil! a
Social
sigh-,!
fallacy
is
Chap. XXIII.
Prc-nuptial
Complaining Marriages.
Deceptions sure
to
he found out!
Direction
of an Atheistic Libertine.
Temptation.
Power of
Poem.
Bill.
A rebuke to
view.
Wedded
acceptances.
Ignorant
Impure
Licenses
brides,
How
little.
No
Hard "Case."
ciatcs.
Atheist a
powerful
A story and
The
jealousy.
"
fight,
Author about
offish at times.
on inappre-
fixed
husbands!
splendid resort
Only once
a lover trust a
Brigands
neglect.
and
Hopes
man.
full
Stingy
act queer
the
Discovered.
How
that
it.
Singular
woman who
husbands can
to fight."
Can
women must
the best
and foolish
offers,
deceives her
fact
about
Won't
husband?
for
it?
Social
foes.
sitiveness
its
The seven
every woman.
advantages.
book
to
Points
this alone
Something
for
Offices of
wonders.
for
husbands.
portunity."
Tiije
rkaj.
kiss!
Its
worth
wives; do.
distributive
system.
Counterfeit kisses.
mi:amng.
is
(ocwd!
Its
Op-
When
List of Works.
truly love.
A Poem.
rain "
Joys.
Sweet Home!
Home!
"Bitter Beer!"
friendships fail!
Its
Finis.
Y.
ITS HID-
Book for
Woman, Man, Wives, Husbands. The Loving and the
Also Female Beauty and Power. Their
Unloved.
Attainment, Culture, and Retention.
" Hearts?
Who
Post
Price, $2.50.
Of
this
Hearts?
free.
need be said
for
"Seventh Edition"
tells its
own
story.
It differs
grounds.
CONTENTS.
Chapter
I.
"Fall."
curious cause
She stoops
thereof!
Vampires
Love.
Love.
Jealousy.
her
Tom
to
conquer I
life-teachers.
Suspicion.
II.
kiss.
The
wedded
Abortionists
The
Why
Prudery.
the
TEN
young
disagree
the
infamous
Laws
When woman
wife's great
bear him!"
fault
frauds.
Love a desperate
Life and
Why
is
is
Test of True
divine,
and
how
to
so.
Chap.
The
unsuspected
of us born with a
is
counterfeits.
its
Magnetic Love.
and
All
Passion
tribe
Reply
Love?
in us.
game.
make
is
Passion!
girls
What
amount of Love
certain
Why
Adultery.
Doggish husbands.
Love an Element.
Why
Blind
Divorce.
"Spirit-medium"
he "hates her!"
and oversight.
List of Works.
Barn-yard Love Philosophers.
Men
and Women.
Sunshine.
Song
xi
again
- I've fallen
"
Passion in
Laughing Scandal.
Forsaken.
the
,,f
Sugar-life.
Chap.
Perverted
III.
Magnetisms.
Magnetic Poisons.
Uter-
ine diseases;
Vulgar natures.
What
it is,
Vicarious Love
and
Real
Love-song
Meddling People.
not!
is
Wretchedness.
of the Soul
Chap. IV.
Power
supreme joy of
creator
tween.
of
Babies.
Consumption.
ering candle.
Chap.
V. Origins
Affection
The
Air;
truth.
startling
Oxygen!! a
the
Love
Love
secret sin
" Blue
ferences
life.
The two
of words
Pill
for
Dif-
Breaking Hearts."
Men
riage
means reciprocateness.
man
a dark
Transfusion.
and how
Magnetism. Mingling.
Chap. VI. How
win a husband's
The Three Oriental
Temptation
to resist
it.
love.
to
Love
Will
The
Secrets.
but
Free
will.
John and
each other.
Vampires.
woman.
"
mournful
tale.
how
When
author's
The
human
The
Why
"
!
he
other
When
relations
Seven Laws
love.
experience.
loves
it!
Mis.
the wise.
Social Evil.
Why
cure
to
"Animality."
Incompatibility.
Physical basis of
The
Sally.
Magnetic
revelation.
strange,
to
dark" a
ous.
excellent,
Grundy.
side.
An
it
is
hate-
o|
Love.
pretty
Funny, but
mgcr-
List of Works.
xii
Woman
Chap. VII.
Dimity versus
is
Divinity.
her Power.
Love, an Art.
Love-cure.
Mother-in-law
Wonderful law.
the
Love not
Chap. VIII.
to
How
teaches.
The
Insanity.
An
The Christ-imaged
How
be forced on either
Once
they make.
to
child.
subdue
why.
side.
What Leon
broken
The Lesson
off.
Beauty
means of
in
Love-matches are
it;
know
The
fails to
very strange.
Woman's second
wild husbands.
violence
trouble
Lola Montez.
Woman
realize
translated
its
it
laws.
increas-
in
Adornment of Women.
Home. The true life. Heart verThe Woman condemned to be strangled, and how she
The three Lessons. A latter-day Sermon
Text:
a hard road to travel." The Castaways.
Singular.
Scandal and Gossip. What Echo said. The Baby
Chap. IX.
sus Brain.
was
saved.
"Jordan
Good-Humor.
is
Magdalen.
World.
splendid
Poem
thrilling
Sermon by
reformed Prize
Fighter.
Swinburn.
Chap. X. "Eternal Affinityism," and Chmch-ortion. Honeymoons versus sour Syrup. Marriage in 1790- O ne happy man;
the curious reason
of
its
mighty Power.
Cyprians not
Stimulants.
Propagation of Heroes
Index of Character
cure in a
Love.
Sexive.
new
how
phase.
all
The
it is
Gray, Blue,
Sex in Nature.
Three
" Doctors."
why.
Science
bad or
a wonderful
lost.
finest race
Why
Gossiping.
Women.
Mono-
The Eye as an
Hazel, Black eyes. The Laughaccomplished
Matrimonial career.
classes of
case
Whom
not to
Healthy
Music
is
Wed.
Chap. XI.
Salve."
Lady's Prayer.
Hottentofs
List of Works.
xnr
Heaven.
What
exhaustion.
Woman.
Her
Sweetness reigns
out.
Ankles.
ally
Wretched
Faults in
to eat to
child.
in
Excess.
Woman
Couples
of
When woman
Jealousy;
how
to
avoid
cause and
its
concerning
after
why wives
unloved wives.
to
Childless
cure.
Power, or Genius.
Singular causes of
Hint
we
its
Gusty Love.
The stormy
magnetic attack.
hood, and
special articles
hint to mothers.
him
pick
to
cause and
its
Human
When
Fault-finding.
contains
also
and
of a Loving
Love."
and how
Why
Bitter Experience.
Causes Cure.
The book
man
half
Marriage State.
in the
Women.
cure.
"
Power
Promiscuous
Xon-reciprocation
Incest.
gain Love-l'o\ver.
life.
The
Old-maid-
are dead.
it
VI.
self-development in
the
astonishing agency of
all
MAGIC MIRRORS
and how
to
use them.
CONTENTS. Part
Somnambulistic
right.
merists
Two
lucidity.
Genuine clairvoyance
fail to
produce
Clairvoyance
Psychometry and
is
not spiritualism.
trance.
The
passion on
Oriental
difference.
the
"
its
subjects."
The
seer.
Mesmeric
Mesmeric coma
Dangers
to
women who
Vinegared
Specific
and the
false
birth-
Win* mes-
production.
a natural
and magnetic.
clairvoyance in their
I.
true.
circles.
and magnetic
Effect of amative-
are
mesmerized.
The mirror
ot
ink.
List of Works.
xiv
How
The
stool.
away from
insulated
Why
Phantasmata, Chemism.
take subjects
The
looking-glass.
magnetic battery.
electric or
horse-shoe magnet.
said to
common
mesmerize by a
to
magnetizers.
The
Black
Curious.
Magic.
How
of the real.
concerning Voudooism
Tennessee.
in
wonderful
White
result.
The
Chief.
love,
and money.
how
The
Proofs.
test,
science baffled
Voudoo
power,
Astounding disclosures
cock,
the
by black magic.
Mrs. A.,
The road to
Mesmerism in ancient
them.
to reach
Self-mesmerism.
ago.
The Phantorama.
Advice
to seekers
after Seership.
PART
II.
The
Magic Mirror
The Count
George Sand.
spiritual juggle.
or Spirit-Seeing glass.
St.
On
his
Magic Mirror.
American Mirror
Seers.
than
method of holding
of mirrors.
The
Crystals.
in,
Theory.
Constructors
but above
Chemistry of mirrors.
The
Why.
it.
to
Dangers of "
of magic
The
Past, Present,
pictures seen in
Two
and
kinds
Failures.
Success.
Street of
Omniscience.
use
Better and
Spirit control."
mirrors.
Life of
men
Extraordinary
not on or
Chances.
magnetism.
animal
Business
Cagliostro,
more
Curious
fire.
and
Not a
it.
purposes.
its Uses.
The
future
now, because
embosomed
in
List of Works.
the Ether, and he
womb
the
all
who
who
coming time.
of
Basil's son
Benvenuto
The
real
husband from
love.
rival
is.
//>-.:
theory
spiritual
use
and
sight.
rival
from
principle.
a wrong-doer.
polar
blonde
rival.
law of
love.
Magic
Egyptians.
discovers a lover a
The
adven-
a strange
Theory of
The antagonal
singular
l>v
magic glass by
Its
the same.
a brunette
Caressive love.
Backthrown
lie
Absorption.
The blonde
mirrors.
death really
things.
in
Salvcrtc, Iamhli-
to his father in a
What
Bellini.
Polarites.
David Brewster.
Sir
meaning.
is
phantasmagoria of
brunette
done,
he-
brought
is
can
It
Emperor
xv
How
maiden
Master Passion."
rors.
"After death."
How
to clean
De
Xovalis.
Master,
crystal globe of
The
magic
The Grand
excels
either
at three dollars.
It is
the
the French,
extraordinary character
from
my
is,
indeed, rare.
It
work
of this
office.
VII.
The whole,
ANSAI-
RETIC MYSTERY
ing
Human
Sex. and,
appeared
that has ever yet
there
is
List of Works.
xvi
them read
"
it,
make an angel
What
Why,
dollars
it is
worth
$500
Man
"Five
or
Womanhood
left in
them
"
Well,
MSS., and copies can be had of me, and if the mighty things
things not even dreamed of in these cold, practical lands
therein
tal
are not found to be worth ten times the sum, then the sublimest
secrets the
for apprecia-
tive souls.
To
whose orders
those
when requested
this
Two
Oath!
of
in letter
remitta,7tce
Address
will be
RANDOLPH
P. B.
" The
Man
Souls
Their
"
His Glory
I.
Speeches of the Attorney against Randolph, and SelCaution to Masons, Odd-Felden's, the Free-Love Champion.
(See Part 3.) Randolph's Delows, and other Secret Societies.
Testimony.
fence,
and Address
to the Jury.
He makes
a Clean
Expose of the
Whole Thing
List of Works.
ics
of Love."
females.
Love!
Why
xvn
The
this
man's
ami career.
life
strange oaths of
reads like a
It
Kosicrucians
the
they are
regarding
all
The Rosecross
initiation,
the
officiating girls
and what
"Do&or"BAY
they do.
and his ''BUG" theory! When the
Band Begins to Play!" What was said concerning Randolph's
Book about Love and Women, Alleetion, the Sexes, Attractions,
Vampirisms,
Infatuations,
Dead
Friendship,
Affection, and
Passion,
its
Beauty,
resurrcctivc law,
Heart,
True and
False Marriage.
One of the first writers in the country, when asked his opinion of
the MSS. from which it was printed exclaimed: "All I can say to
and
Price only 75 cents
the people of America is Buy the Book
!
whole
strange story
"
!