believe in the healing of ailments by the use of prayer and oil. I attend a Baptist church where we use Olive oil and on occasions, we perform this sacrament as a means of hoping that God offers the healing, rather it be supernatural or leading the cause to be natural by means of things like medicine. However, I can see that some people would find this to be a strange practice, so I thought I would at least shed some light on the topic and offer a biblical explanation.
The biblical basis for this particular practice
comes from James 5:14-16 which reads: Is any sick among you? Let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. It is here we see that oil alone will not heal somebody in this sacrament, but rather the traditional sacrament of calling upon the elders (bishops and deacons) to pray over the person who needs healing while anointing them with oil in the name of the Lord. We see that right here we have a defense of the practice from the bible from James (who was a bishop of Jerusalem).
When I got inspired to write on this topic, I
was reading a systematic theology book entitled Practical Christian Theology by Floyd H. Barackman. Concerning the topic, he wrote the following on the topic: A gospel believer who is seriously ill may ask his or her pastor for anointing, according to the teaching of James 5:14-16. This anointing with oil applies to saved people who are hopelessly ill and who no longer seem to have within them the power of recovery (1). So obviously this practice is not going to really apply to those who are nonbelievers, but it is limited as a church sacrament practice. Based on this, nobody should go grab olive oil and go around to random people in hopes to heal them with the oil and prayer on the streets. If this were the case, wed have some interesting healing power for medics in hospitals and on the battlefields of war. However, there is one thing that Barackman notes about the practice: Anointing with oil
does not gurantee recovery, but it appears to be
the formal commitment of the sick person to God for healing according to the divine will (2). So do not expect healing to always be there at the moment because it might take time since it has to be according to Gods will. Sometimes, God doesnt even grant healing. Finally, Barackman says the following in regards to this: It is not always Gods will to heal (2 Cor. 12:8-9) or to heal immediately (2 Tim. 4:20). Because illness is sometimes due to unjudged sins (1 Cor. 11:28-31), the sick person should examine his heart and deal with any known sin in his life (James 5:15-16) or in his relations with other people (Matt. 5:23-24) by repentance and confession to God (Rev.2:5; 1 John 1:9) (3). So sometimes, the healing will take time or it will not be there at all. Does this mean that the prayer or oil was in vain? Not at all if I must say so.
So in conclusion, this is a sacrament that
should be treated with respect since it not only has been in use since the early apostolic church, but that when we examine the bible, it provides clear justification of a proper representation of Christians. From what I can remember, the oil that is used is meant to be a symbol of the Holy Spirit who is dwelling in the Lords people. This idea of the Holy Spirit indwelling us believers can be found in James 4:5 and 1 John 3:24. The praying we do is simply us displaying our expression of faith in the Lord and his ability to heal however he pleases. This thought is able to be found in Ephesians 3:20. So now you know a bit about the sacrament and hopefully if you want, can convince your church to partake in this sacrament. Just try not to be too forceful with it and at least ask your pastor or deacons about possibly putting the idea on the table for a vote. If your church is going to participate in the
sacrament, they should at least have a fair say
so.
Sources and Citations
1.) Barackman, Floyd H. Practical Christian Theology. Old Tappan, NJ: Fleming H. Revell, 1984. 2-3.) Ibid.