heartedly desires everyone to find meaning in theives. tis a
Exencise
Take aquict moment lone and try to fad ow what
relly makes you py: le you happen dered
rly from cue crcamtancer? How mach of ts
‘he world? I happiness comes rom ote cco
seas check ow able eagle they ae tis
det sate of mind, comer how yu af
culate
A Two-Way Mirnor
in ceve fing north,
‘Thais th aged of human ings We fear misery but
fun to We wat hips hut ar say fom i The very
mean sed 1 es slferng oe fief. low could sch 4
risiudgment our? Because wear conlse seat how tog
shout it We look for hppines ouside ourselves when
oul e orever yon ur reach Our dese ae Boundless
an our cone over the word ime tnporry, and, more
teen than nos iho
‘We forge Bond of iendsip, str aie lie in socsurest way to are swakenig- As the Dla Lar
aan wbo as just moved ito alu apart se hur
th Moor ofa brand-new bling i eepy bop
hing he Tok for 3 window to jump oof How
ness, hat power corps the hoes, a tht fame ine po
ate fe? Faire, septation, disse and death ca seas oe
‘ewig spend a dozen yarn schoo then go on wo
ee or profesional eining for seve mars me work oor
the gym to say healthy; we spend aloof time cahaneg ou
onfor our weak, and our ail satay. We pa pron deal
tion tht deemins the very qulyof ur ves, What soon
dese and hated? Fear of the unknown pros aah
urage explore tht nner world fal the roe fone
rind: A Japanese asconomer onc confided tome chor ¢
Joc of dasing to lok wishin” Thi remark ~ nade by sare,
‘nat theheight of hispower ately an oper mindednan
imrgued me. Recenly Talo mex 4 Californian tengo oho
toi me“ don't want lok nse mye Yim fea a wh
find there." Why shold eae before what promi vo
beamabsoltl fascinating esearch projec Ax Masts hare
is wre "Look wth within the oun of al ued
thrown ato confusion by inser ube, we have nodes owr
le them and insincively tum ows. We spend ur
‘he condition tht wll ake ws hsp By forse of abi his
‘eyo ving bacomes the nore nd "that if!" our mo.
And although the search fr temporary wl bing ay se
Sionly be succes tr never possi o control the goa
trae for almos every spt of ile: lve, family helt, weal,
owes comfort ples My friend the philosopher nd Bua
{his practvonr Alan Wace has writen I you bank on
achieving eauietapines and flillnen by Rg the pe.
‘wah alofor god fck nie’ eer”? When youspen your
me tying toil ay bel you ag he melds a
abovealthe eye tht wlallo yout find happiness
The nia cali eri our mulled approach co the dy
amic of happiness and slferiag No one wal deny tht it
«miner desiblet ive long in good hho be rein
2 cour at pce wher jute eset ove an tobe
loved hae ccs 0 information, 1 e
Adequate mean of subset to ave worl
ontbute ar much pomibl to the well-being of hes a
lsions lest show tat human beings oj thi ve
insuch ondions. Who would wane anything ee? In pining
all our hope on th exerts wld homeves we can ony
‘peg deapoimed
For inane in hoping that money wil ake ws hapice,
we work wo aque i oe we have fy we Bsone beet
with making it prow and we safe when we lose end
from Hong Kong once tld me hit he'd promised ins chat
he'd sates milion del then quit work a enjoy i,
thereby become hay. Ten yeas ner aeee ee
but thee millon dol, What shout happiness? His answer
wast: "Twat ten yar my lie"
Wait, plese, rank nd power ae al sought fort
sake of haps. Bat as we stv, we forge the goal and
Spend our sine pursing the means fr thrown she Ta v0
dboing, we miss he poe and seman deply unsaid. Tht
zeros the pure of meaning if. Av the esnomst
Richard Layard pte “Some people sy you shouldnt
by-prodc of something db. Thai dismal phlei =
formula fo kesing
1, convey, happiness assert depen on ier
self occupied al costs"
roma and mst choose te dstion 9 wl ae
(Can We Coneiare Havraess?
you esate appnest How de yon manage
“Happiness pot, ob plated mold
Carlow Brot makes her pt wih great wi yet it would
IF we ey rltly over th cours of Jets to user ou
tive enone zd ooourish poste oes oo efor wl
odobeely yield eke that wold hare seemed vatsnble
sist We mare tthe dof ap athee' bengal to else
2 ight for high jmp, anf we hada’ fea ito eleison
we woulda leet posible since we know that most ft
ln barely cer four When comes to physi performance
We soon fn ino Finitasons, bt the mind fa more flexible
Why, for instance, toa there be any ine love rw com
puson? Wey hae varied dipsion culate hee
fran gual, tut we all have the potetal to progress
ential throoghout of, rough persistent fons
‘Ody, many modern thinker ar, the woes of one
French ath deat x gst “the constacon a the sls
neverending sk? I we were Fors on principle 2 ie
‘Sr lange prj the very anes cf apres
ean, culture el nprovement weal scone meni
Tes Leaving side th ssl path, why bother reading books,
undertaking scenic serch, ling aboot the woe? Th
cison of knowledges vending ak too. Why cet
that bt nel our own reformation, which eerie he
‘ply of our ved experience? eer ast tallow oursles
et hat how wecrathon the recks)
Musr We Serre For Beane Ounstives?
ers, some people think that inorder to be ely bay all
‘ne nel doe eam to love ures awe are This al dens
Githais ean by ng ouseles"eibeig on aperptal
Sem betwen satston and penis el and exab-
iy ema an apachy? Resign curses to this way of
‘hiking wie eng ou imple an tendencies an pant
Many formulas for happiness ini tha by ase we ea
end ig and shadow an tht we mat earn so ace
fast along wth ur posiivegualies Tey claim the byns,
days camping t he ising ore to ero hating our
inne sions but we emain trippin the ens cco
ary Ashe French piloophe
ed to bea srcere to cst spel
This show Fan ean do nohing ob
"We ae wery meh ike br that hve lie bo fog in &
sey. We have grow ao acustomed vo or fuk tat wee
bars imagine what fe would be ke -withoue them. The
prospas of change make ue di
Rnd yet not asi welack ney Were constanly
project: A Tibetan prover sy “They are the stay ky fe
hat andthe whit ft foe boot,” Beas they up te a
nighe and awake blore dawn. Buri dave ccc to oo
kT should ty to desl arm, patience, uli
we beste an ll ances tat these qualies wll come to
‘stray inthe long that its nota big deal and that
seve gen long jut fine without them wp to ow, Who
tithe deeming nd mato o ply Mosat
Te cerinly cat be done by planing sway a the keyboard
ith ewe finger. Happiness irk a manae of beng, but
sh mse be lee Ae the Penn prone as i “Pate
the mab
Exercise
Sc quiely in your maton posture and foc ll
Inevitably ar yon do his, your rind wl wand,
ach ime es, ony ringback othe objet of
concretion ies bel tha ern pin
tao the Mower fal on, As you persevere your
you fel leepyrassme x stright posture a
ponte drat your pe slighly downward and lee
al tbr Kinds of meditation,Faust Frieps
Those oo sch in pleaser weal, gor, poser
that favor emsinehappins and hose that re prejuilo
iewearet dings erwern happiness nde
vin condtons hat may appear smart eb ave sully
very dilecen
Harraness ano PLeasone: Tite Guear Mix
Plast, ss the Hinds proverb isonly the shadow of hap
ince” ee th iret resulo plessrle senso ei
Ini, Tet unstable by mature and the seston i eves
rit once weve nd ou illand wold et sicko if we comin
ed eating he same thing witha ace wood fe: coming
from the ok spare plato warm uals by bt we
sll. Ie amon alway inked oa acy and natural leads
toboradom by dato bing spented, Listening eptarusy
2 ach prelade requires foc of atetion tht, minal 3c
iscannorbersinaiedindeintel Alter while fig kcks
in nd the si ses char. Were we forest en or
days on cuit would become unbenibe
Furthermore pleasure ia nv epeience most of
rencentred on the sl, which why can cs descend
‘sfishnes and somerimes conic wah he wel eng af th
through giving an esving pleural tensions, Bt sch
plea an transcend the el nd conbue
Pinca only ifthe very nature of mtu and gs
tls expense but yousan never deriv kappnes rom Pl
etal condos that are incompatible with
Plu is the hapiness of madmen, whe
pleasure of sages” wrote the French move ad cre Jles
Tavbey Acre
san bigs Inthe ame wea Dsinesan may ec in ee
tun of compton a th revel nhs boy a spectator 2
balligh ex ine bls death, Buus ae only posing,
pmcines mori sate of elation tha ike moment posThe fev and almost machina quest fr sestl ple
wih cbeson anh ulmate,dinchantment. More often
Than ot pleasure doesnot hop it promises, st poet Robert
Bros desis in Tem O'Shanter
Bat goo
ito as opposebt endure nd gros with xpenene I
of being profound er nce stack by» ub
esading of how the in functions. While oni
ken suka nstng well bog —
whine than focuing thes One wh sat pene with
Tere wl contrbanespontancaly to etablking peace wii
er aly, bor nghtoriond, nd, icmstance ering
socio lage
Inti ches sionthip betwen plese ed
fs dniotion dos nox suet that we it
seek out pleasurable sensation, Tete xa reson to deprive
‘Semcives ofthe enjoyment of a mupiicen landcape, of
Swimming inthe ss, oF of he sen of ose. Pleasures baeme
Aku isc ile fom hapiness plas
cut its enemy Teall donde om ow it i experenesd
rad wa gasping andrpeder ine edo, vig 1
sSidy and depends tan baal to happiness. Om the
“Hoes pec nd edo pleut dors happiness withow
Hiarenwess ano Jor
Thedieeceberwee jy and hppinesis more sub. Gen
Fah, Ard yet oil oro joy pred rom ska ~ a
{Thee alo ea happnes fen fr removed fom the
Fete The wordy equally wee, nce, ab the prycholo
To Pal Ekman fas shown east with flings a
esata the pleasures ofthe ve sees amasnen (roa th
“hele oe elly ugh contentment (calmer hid of
‘Macon ect fan response 0 novel or challengeele lowing upon Soother eto, ssh efx, aniey
tnd somes vt plsute, wonder (ore vomehing
‘onishing and admirable or tha surpasses understanding
suasy or bls (transporting ute ours) enlation
having complied fia aor urn daring ex
sit ada pede (hen our children ear pal nor
lean from avg wine an act of gra kindaes
rosy of compassion ratte (de appreciation of «sles
2c of which one he benny) and unl bon
schaeafreade (a elshing someone cle’ slerng, sac a2
Sheough revenge)! Weights srw in rong in some
cone clr's happiness) delight or enchants (a shining kind of
contentment) and spinal radiance a serene joy boon rom
‘cep well-being and benevolence) whic indeed
tng tof being chan a fleting emotion,
These emotion ll poss an element of oy, generally
ling. a aml othe face and are maiferted by» specifi x
ribet happine they mse be ree ofall neaive ene
tio, When anger or enny erp, jy i abrply extinguished
When stachmen, poem or pride crepe iy i slow
seth
jy ie ence ad mature serenely — ifs tein
the words of Comelle, + "Blnsoming ofthe har” — icimst
belinked to other asec of re apps: lity of ind,
ving Kindness, the gradual withering of aegaie emotions
sadihe dappesrance of selh wh
Living top" has become the emai of ders man — a
‘sruchedled ine, et we en up alone with ourselves The
thot constant cv ie woul be fly sexpi ends
{mine who ad cultural ours in Asia ive od me how ir
lens ca eae the lest gp in ther ear. “Ie thr aly
fothing scheduled berwern ve and seven?” they ask a8
ures. Weare lly focus on th exterior word xp
Sch fever seach for ints experience ca ea ae
ing cred gal of ie
Wwedo ik thine explore our inner wee iin the
form of dayeuns al imiginntion dwlingon he ast or
tang ened about the four, A genie ne of Fl
{very ving nomen bur of an altogether diferent sre I=
Spatlingexpercaeof nner well-being, in which te beauty
each thing shines rough, Tis knowing how 20 ey the
fy and to bring the bt pat of uric to mature ~ ems
foxming one tober trasocm the worl.
Aw Anristeta: Hien
‘We might magne that achieving sudden fae or sodden
westh would sty al oar deze but mae often tan
he sasacon provide by such achievements shorted
an does nothing to improve ov welbeing. meta fac
Taivane nger who, having descibed her somo: and