eels
Gadess8
socal Studies,
ESgjnge Arts Performing
ws
fT inceased public knowledge
ripe envronment and of
henead for conservation of
ararlesouees have
‘uted in ifestle changes
famary cultures (52)
Humans throughout the
srk create aifering socal,
(Sua and economic y=
fensand organizations t0
Fepther meet thelr phys
(alan spintual needs. (.8)
se Thestandad of fiving of var
is peoples throughout the
vot depends on environ
neta quality; the ava
‘ruse, and distribution of
resources. and the societies!
pei structure and cul-
‘ue 9)
=
eee
ta
‘besos cpe
Mee considerations
Keaton minutes
eee mines
MBlomindes
hommes
fone
SPS the Fret Tleof the
ing May nthe Good
Setmmepaeannen BF
A Look at Lifestyles
Pee cic ,
peeteemioane inate td
Peel eatogc tcc rissiccip hearst aaa a
erat ace et Co) 2
Percent ai)
OBJECTIVES
Stents wl understand ht he esa
feotrens we tue eet our base ee
Ec ind poet
Hens wi corare thet own ese
Seeceatianan nan
era)
‘The natural resources of America seemed
timitless to the pioneers that settled there
‘more than 200 years ago. Hundreds of
Years prior to the arival of the pioneers
the American Indians living in the 48 con-
tiguous states practiced farming and hunt-
using fire to lea land for agriculture
Brflush out game. Some tribes were
omadic while some developed settle:
evnts; and al used the natural resources
ofthe land.
skewise, the early settles used the sor
veces fr food and shelter. nila. thelr
{nfluence on the resources WAS small an
American indians and American pio
rer)
SST ee A }
+ tnd oh oman dg dass
ve students compete the tet age
{estates Bie ec ree
tgoups Tadinal Ameran nn Ey
once and Yay Have the groups
nd narom down he Hesipe salen
{oie tee tee mot Impatnt nes.
posed ite threat tothe sustainability of
the resources. But, gradually, the smal,
largely self-sufficient settlements were
replaced by busting cites that depended
ithe agriculture and forest products.
Wildlife provided furs, hides, and meat:
timber provided the th century most
{ommmon building material and fuel source
‘asthe population and economy grew, pio-
‘eers pushed the frontier westward.
Settlers harvested forests and wildlife for
{he products they provided, and sometimes
they cut and burned forests because trees
vere perceived a obstacles to settlement
ied agriculture. Large areas of forest were
Gradually converted to cropland and pas:
ree for domestic livestock grazing: By 1850,
Se milion ates of what had once been 2
Test forest covering the easter United
States, were converted into CTOPS.
sacgroun information adapted wth permission,
Bacharach D Ket, ad Roger A Se,
{rom fy Renewable Resources Hitorcl Tends and
per pallenges: Washington OC Resources ot
‘the Future, 199
make copies ofthe student pages.
PETTSTaeCuLN
PART A—Defini:
eet Defining Our
1, Ask students to name thit
u ings the
need tive (food, water fun, hom
fiat ate
esate,apartment, stores, parents, telephones,
transportation, gas). Write their
responses on the board.
2. Ask each student to copy this list on
apiece of paper and put one of the
following letters next to each item on
the list:
5: Its essential for basic survival by all
living things.
need it to maintain my current
lifestyle.
LI don't need this item, but like hav-
ing itt isa luxury that makes my life
easier or nicer.
3. On the board or on chart paper,
‘make three columns: S-Survival,
‘M-Maintain current lifestyle, -Luxury.
‘Ask students to contribute at least one
item per column ftom their individual
lists to make a class list.
4. Have students look over all three
colurnns on the board carefully.
Discuss the following questions:
1 Are there any items listed as essen-
tial for survival that really are not?
Why?
« Are any items listed in more than
fone column? Why?
What are the criteria for evaluating
an item's necessity?
1 Which items, if any, listed under
“Maintain current lifestyle” are real-
ly luxuries?
1 On what basis do you judge an item
aluxury?
Which items on the luxury list could
‘you give up without a major change
jn your lifestyle? With a major
change?
Who gains from having a luxury?
How? Why? Who gains from giving
up a luxury? How? Why?
5. Finally, ask students to identify
Where the items come from. (Guide
the discussion continually back to the
source of each item until they begin to
realize they all come from natural
resources) Explain that there are two
types of resources: renewable and
nonrenewable. (For a discussion of
renewable and nonrenewable
resources, see Activity 14,"Renewable
or Not?") Put an R next to items made
from renewable resources on all three
lists, N next to those made from non-
renewable resources, or Bfor those
‘tems made from both.
6. Explain that over the next couple of
lass periods, they will explore how
traditional American indians and early
pioneers viewed and used i
their lives, shel sera
4. The Lakota,
end of the sac
The legend de:
things, and the bal
[Sioux] give us the leg-
ted pipe and the circle.
scribes the unity of all
lance of the cycles of
the seasons and star
of alliving and nonliving things. tt”
O2 Polectteaming ree «rex activity Gud
Teminds us that the cycles ofthe
system were established log bein
rumans first appeared and hat
humans are both a partof thes
and an influence of change.Restts
the students the version of hstged |
titled “The White Buffalo Ca Vera
and the Sacred Pipe” onthe stuet
age, or distribute copies fortes
dents to read themselves. Atraz
{ng the legend aloud, give studes
their own copies toreferto.
Discuss the following question:
What do you think the storys
about? eve
What are the parts ofthe
Buffalo Calf Woman's sacred Pip?
What do these parts stand?
unity of all things and the gee"
= What does she mean when
the people to take the ihe
tion of the Good Red Road
harmony with nature)
She shows the Laat i
the pipe to six places:the SY
‘What do you think thes= Fay
resent? (forces of naturel
you think these places re
‘ant? (al the forces 1
linked together) ag nes®
What does it mean Wh iva
says the people lived MPF jn
seal wen they rene
things around them 2
like the parts of 2 PIP a
a How can we affect iings we do? What can we do to ta
reofthe Earth and keep the earth
rong and healthy in the future
igsign students to research (at
3, the local library, local museum,
jyersity) the traditional lifestyle cus-
ansofalocal or regional Indian tribe.
How did they get their food? (Did
fhunt? farm? fish?)
tow did they prepare their food?
‘where did they live? (open plains,
‘woodlands, riverbanks, shore)
What kinds of homes did they have?
What kinds of transportation did
they use? (horses, boats?)
What were their sources of energy?
How did they use energy?
What was their clothing like? What
vwasitmade from?
‘What artifacts did they leave? (jew-
cy baskets, pottery, weapons)
Askstudents to answer the same
ions, ths time as themselves.
enhave them compare their
esearch to their own answers.
As students share their findings,
sd aclass discussion on the differ-
Frcesin lifestyle.
BAXT C—The Pioneer
Inadass discussion, ask your stu
to describe a pioneer. What role
ioners have in building America?
Discus the folowing
® Did pic
wiataeee Settle in the forest? if.
aie a ‘the first things the robe
len i
Hand for cabins, ated ‘ea
. pe Shey ‘use the same. forest
resources
Tesgues as traditional American
= What sources of
ae energy did the pio-
= What kind of homes di
d id th
* Doyouthinkponees havent
Products for their own use? Did they
sell or trade ther? If so, which ones?
2. Explain that students are going to
divide into groups to explore some of
the attitudes toward natural resources
‘that the pioneer settlers had. Each
group will assume the role ofa pio-
eer family.
3. Pass out a copy of the “Pioneers in
the Wilderness,” student page to each
group. Ask each group to assign one
person to each role listed on the sheet.
‘Afterward, bring the groups together to
have made on ‘the environment?
potkin. The shamans
sopbynne and Mark PT in Fret
hers ye rg the aan fan
t
BOING CONNECTIONS appent Arana bees 0
(Efeau 200,573 pe
Ken Ta Shamaris Wisdom inthe AMIE
CINE. Mi Howse i Made of Mud/sta a ants und er
wc ee eae sig aoa Fe nt
tee Witenimbathspamshand Aap ces
cierto ie st,
wettnatonenm deer Sot cope far. C2 pe att 4 fF
‘Sm gat simple words describe a fund Grows. 195 forgot how to speek Te
Rettoeharmemerncmiine nee twee er
th tnachrsethy tsar anata out om et
Shape Grades ery BON the nother pine ee
an are pT
. tem: does your realife attitude
ward natural rescues co
it the attitude you held then mu
Insecta cee
* What ater doyu tink ee
been ‘to changes in Americans’
stoma nt
‘since the 1840s? eminent
+ Cane crise ei Ameren
nesor nua ening
the envonmert Why ry wt
= Doyoubelae the pcs ant
ahionf the pat reeset
vot present bhai ety
and nds Why oy nt
« Howean weary ge
Now our action aft hee
Tre oda (re way ge sn
Teton cule task-wnattrey
person in America did that?”)
Enrichment
1» Watch one of the movies listed in
the References (see Appendix 4)and
identify the messages given about
the environment. Based on the dis-
cussion questions used in the activi-
fy, have students make up four ques-
‘Hons that explore values and
lifestyles in the film. Discuss thetr
insights afterward.
students could then write a review
about the moves emsronmental
message, as if they were writing for a
ynewspaper. For structure and ideas,
jhave students read movie Teviews
from local or national newspapers.
are uabeth Te Si of the Boe.
am Shton Mifflin 1983 Left alone to guard
eiytnarsntome ee
Shey Mana boy hare prese
cera tea nana each the
Sint Gades BEN oU4o479002
sermon Van Hawaian ths of Earth,
Sere Sy Unveriy of Hawal Pes.
See sents twee tawalan myths
“Bhek painhow the earth was rested,
iy wcanoson Hava erupt why the
{np te longer nsummer and other
eniptonans Ses aa
coun
oAlgt tesThe White Buffalo Calf Woman
and the Sacred Pipe
It was a time when there was little food left in the
‘camp, and the people were hungry. Two young men
‘were sent out to scout for game. They went on foot, for,
this was a time long before the horses, the great Spirit,
Dogs, were given to the people. The two young men
hunted a tong time but had no Tuck. Finally, they
climbed to the top of a hill and looked to the west.
“What is that?” said one of the young men.
“I cannot tell, but it is coming toward us,” said the other.
‘And so it was. At first they thought that it was an ani-
tal, but as the shape drew closer they saw it was a
wornan, She was dressed in white buffalo skin and car-
tied something in her hands. She walked so lightly that
it seemed as if she were not walking at all, but floating
with her feet barely touching the Earth.
Then the young men realized that she must be the Holy
Person known as the “White Buffalo Calf Woman” and
thelr minds filled with good thoughts.
Then the White Buffalo Calf Woman spoke. “Go to your
people,” she said, holding up the bundle in her hands so
that the young men could see it.“Tell your people that
itis a good thing | am bringing. | am bringing a holy
thing to your nation, a message from the Buffalo
People. Put up a medicine lodge for me and make it
teady. | will come there after four days have passed.”
The young men did as they were told. They went back
to their people and gave them the message. Then the
rier went through camp and told all the people that
something sacred was coming and that all things
should be made ready. They built the medicine lodge
and made an earth altar that faced the west.
Four days passed and then the people saw something
coming toward them. When it came closer, they saw it
was the White Buffalo Calf Woman. In her hands she
carried the bundle and a bunch of sacred sage. The
people welcomed her into the medicine lodge and
gave her the seat of honor. Then she unwrapped the
‘bundle to show them what was inside. It was the
Sacred Pipe. As she held it out to ther, she told them
what it meant.
“The bow! of the Sacred Pipe,” she said “ism,
red stone. It represents the flesh and blood ree OF the
Buffalo People and all other Peoples. The woeg®
of the Pipe represents all the trees and plant, 72
things green and growing on this Earth. The alt
that passes through the Pipe represents the svnt®
wind, the breath that carries prayers up to Wake’
Tanka, the Creator.”
‘When she finished showing them the pipe, sh.
people how to hold it and how to offerit rae o
Sky and the Four Sacred Directions. She told then
many things to remember.
“The Sacred Pipe,” said the White Buffalo Calf Won,
“will show you the Good Red Road. Follow it anditwt
take you in the right direction. Now,” she sid,‘lan
going to leave, but you will see me again.”
Then she began to walk toward the setting sun.The
people watched her as she went, and they saw hesty
and roll once on the Earth. When she stood up she wa
a black buffalo. Then she went farther and rolled aut
on the Earth. This time when she stood up she was
brown buffalo. She went farther and rolled a third in
and stood up. Now the people saw that she wasarel
buffalo. Again she walked farther and for fourthart
final time she rolled upon the Earth. This timeste
became a white calf and continued to walk unt te
disappeared over the horizon.
As soon as the White Buffalo Calf Woman W259
herds of buffalo were seen all around the Gr
people were able to hunt them and they 94° oy
with the Sacred Pipe for the blessings Li road
given. As long as they followed the Goo eee)
the Sacted Pipe and remembered. 25 ets
Calf Woman had taught them that al 1 eat
connected as parts of the Sacred Pipe,
ly and well. we
1d I
(story adapted from Michael ).Caduto fo
Bruchac's Keepers of the Earth with Ps
Fulcrum Publishing, Inc. 1989.)
A.pioneers in the Wilderness
each group member to one of the
roles:
1, ses itn
sigh
first year
fatowing "
gs that mst
bedonein your
rather:
other:
reenage daughter:
voung som:
Grandfather: 2. srangethe tems insuritin te ctern
vic they must be aeompsted
Grandmother:
ead this passage aloud in your groups:
Youarea pioneer family from Philadelphia. The Yeo" 1s
teyjand you have decided to immigrate "9
tenga covered wagon to the Oregon Tener in
Philadelphia there is little opportunity for a person to 3. ho will dowhat?
acquire land. But in the Oregon Territory, and is yours
‘athe setting, The government is encourad you to
go.For the price of the mov
work, each family mem!
However, the journey 15 4-
talf of which will be done
in une of 1843. Winters in that patt
significant rainfall and occasional ‘snow. Temperatures
sega ll and livestock can survive without
iter.
‘nthe winter. You wil arrive
‘of Oregon have
me frontier and is covered with de
{ros forest. wife abounds,
quail grouse, passenger pigeo™w
Sinon There fsa resident population of indians, but
lershave had little contact with them.
Youhave brought wit a grain seed
ght with you vegetable 304 Fists of
2fewhand tolsand nou Your livestock sis of
iya milk cow, two pigs, two sheeP’ 2h et 0
iia the wagon), and 10 chickens. whatevel
you bring a few prize possession®
yut the
ti -
tinge you must now have a discuss? fy
Orage OU ave to do to W tablish a home 13 on
righ Wildemess, (Discuss the Five items list
Side ofthis page):
A Look at Lifestyles
Write down several statements that reflect the jifestyles of each of the following:
traditional Early
American Indians American. Pioneers
isa a Sas
Today