times in mockage call us Confeffionifts and moreover
they lay in our di(h,that we neither agree with our felves, nor with others , who deteft the Bifhop of Rome but there are as many Rehgions among us,as there are Con:
of Faith. And that they may feeme to procure
credit to themfelves , and to give a checke to the Germane Churches efpecially, they bring forth bothcertaine other writings, and efpecially that Forme of Agrcerakent , of late publifhed in Germanie, in which there are certaine things to be feene farre differing from thofe ancient Confcffions of Faith , which the Churches of the Gofpcll have even fince the beginning given out. But let them fo thinke , that the fault of herefie is not to be laid upon thofe , whofe faith altogether relieth on moft fure grounds ofScripture:that they are no fchifmatiques, who intirciy cleave to Gods Church , fuch an one as the Prophets and Apoftles doe defcribe unto us nor to be accounted fe<fi:aries,who embrace the truth of God,w'^ is one and alwaies like itfelfe. What do they meanej pray yoUjby the name of Confeffionifts fo often repeatedPFor if every man be commanded to make confeffion of his Faith fo often as Gods glory , and the edifying of the Church (hall require ; what a wonderfull or ftrange thing oughtitto feeme, if Cities, if Provinces, ifwhole kingdomes have made profeffion of their Faith , when they were falfely charged by the Popifh fort , that they had gone from the dodtrine of the true bcleeving Church ? but they wil fay,there ought to be one confeffion of faith andnomoc: as though forfooth, a confellion of faith were to be valued rather by the words, then by the thing
fellions
What therefore will they fay to our Anceftours,
who when they had the Apoftles Creed yet for all that fet out the Nicene Chalcedcnian and many moe fuch
it felfe.
like
Creeds ?
Thofe Creeds
fay
you
were generall.
Yeafurely, but fo generall, that a great part of the world