Professional Documents
Culture Documents
Dr. Peeler
New Testament
25 September 2015
Most every Christian would agree that prayer is vital to our faith, but
what does prayer actually do? Does the Lord actually hear our prayers, and if
so, what effect do those prayers have? James 5:13-18 is a passage that
provides us with a starting place to think about the power of prayer, and its
In this passage, the author of James is very clear in saying that prayer
is powerful and effective. Prayer doesnt only have effects on our spiritual
state of being, but on real life events, such as the coming of rain that Elijah
effective. The question that then follows is not simply, What does prayer
actually do, but instead, What type of prayer is effective, and then, What
does this effective prayer actually do? If the prayers of a righteous person
are the prayers that are effective, then there must be some requirements for
our prayer lives: our prayers must be offered earnestly in faith, from a heart
that is in alignment with the Lords will, and from a person who is in right
standing with God. When praying in this way, we can have full assurance
that God hears us and is moved to take action in the situation. This passage
in James, along with many other passages in the Bible, lead us to believe
that the Lord is heavily present amidst His creation, hearing and working on
behalf of his children who have fully put their faith in him.
and with faith. The Israelites in the Old Testament are a great example of the
way in which we should pray. As the Israelites petitioned to God in the Old
that the Israelites were often known to wake themselves up to the fact
that, although Yahweh had not yet taken action, he had heard and listened to
them, and with this they believed, came an assurance that he would work on
their behalf. After waking themselves up, they would then pray with the
belief that God answered their prayers, although they had yet to see his
answer. They prayed in faith that Yahweh would take action on his intentions,
holding onto hope that he would do so because of his faithfulness in the past.
This then set them free to focus on worshipping Yahweh for his faithfulness,
as they waited for him to take action. They believed that Yahwehs act was
certain (although it had not yet happened), because of the character of
The New Testament emphasizes further this idea that God truly does
hear us when we pray. Along with James 5, there are many other passages in
the New Testament that support this idea of having confidence when
approaching the Lord. For example, 1 John 5:14-15 says, This is the
we know that we have what we asked of him. Similar to James, this passage
the Lord hears us. Hebrews 4:16 also instructs us to pray with confidence
saying, Let us then approach Gods throne of grace with confidence, so that
we may receive mercy and find grace to help us in our time of need. Again,
11:22-24, we see Jesus himself say, Have faith in God, Jesus answered.
Truly I tell you, if anyone says to this mountain, Go, throw yourself into the
sea, and does not doubt in their heart but believes that what they say will
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happen, it will be done for them. Therefore I tell you, whatever you ask for
in prayer, believe that you have received it, and it will be yours. In these
passages, it seems that faith is a condition for answered prayer, and since
we can be confident that the Lord hears us when we pray, why not have
emphasizes the fact that these requests are heard. We can be certain of this
because of the nature of God. God is a loving father, full of compassion, who
loves to listen to his children. Therefore, we must earnestly pray to Him with
faith, being confident that he hears us and therefore, will answer our prayers.
These are true prayers; right prayers filled with the certainty of being heard.
prayer we are never to forget whom we are addressing; the living God, the
almighty One with whom nothing is impossible, and from whom therefore all
large faith in God that we believe we have received our request at the very
moment of asking
However, it is important that these prayers are from the heart and
aligned with the Lords will, which are two necessary characteristics of
action (Goldingay 253). They were able to justify this because they were
praying on behalf of Gods glory and for His names sake. In other words,
their prayers were in alignment with Gods will, and therefore, they were
confident in their pleading with God. True prayer that is heard is prayer of the
involves the whole person and means that a man comes before God with his
prayer, on the other hand, is prayer that does not involve self-surrender of
the heart, or intention of fulfilling Gods will. It is prayer that is offered simply
with the lips. Maimonides, a Jewish philosopher, summed up the Jewish
whose thoughts are wandering or occupied with other things ought not to
pray. Before engaging in prayer, the worshiper ought to bring himself into a
devotional frame of mind, and then he must pray quietly and with feeling,
not like one who, carrying a load, unloads it and departs (Birnbaum 656).
From taking a look at the historical context of prayer in the Old and New
Testaments, we can see that just as Maimonides suggested, we must set our
mind and heart on the living God before we pray; remembering that we are
praying to our almighty Father who hears and has compassion on us. When
we ask in accordance with Gods will, we can pray with assurance that we
Not only must we pray with faith in accordance with Gods will, but the
conditions of our hearts and our standing before God must also be right.
James 5:16 says, Therefore, confess your sins to each other and pray for
each other so that you may be healed. The prayer of a righteous person is
prayer. A righteous person is one who stands right with God, and the sole
way to achieve this is through the cross. Therefore, it follows that we must
confess our sins and revisit the cross before crying out to the Lord on our
own behalf or anothers behalf, for it is the righteous persons prayer that the
Divided persons who want to pray with faith will be able to do so only
insofar as they allow themselves to stand naked before God and become
persons of simple hearts (57). She emphasizes that we must confess our
sins to God and to each other in order to be in right standing with God when
praying and forgiving each other in this passage. He says, If he who neither
has, nor had, nor will have any sin prays for our sins, how much more ought
we to pray for each others sins! And if he for whom we have nothing to
forgive forgives us, how much more should we forgive one another, knowing
that God will forgive us of our sins and listen to our prayers if we are holding
sin over other people? And do we expect God to listen to our prayers if we
are only crying out for ourselves and ignoring his other children? Prayer must
confessed their sin before Him and others. The prayer of this person is
powerful and effective. And since this persons prayer is effective, they must
not only pray for themselves, but also follow the example set by Jesus and
pray on behalf of one another. When we do this, we can expect to see the
Lord move as he did when Elijah prayed to him for rain in James 5.
We have seen that the question of What does prayer actually do?
must be broken down into two different questions: What type of prayer is
effective, and what does this effective prayer actually do? What was
discussed above answered the first question. Now the question of what this
changes circumstances. This type of prayer calls upon God to take action.
The possibilities of this type of prayer are unlimited. This type of prayer
commentary says that prayer is the very key that opens and shuts heaven.
things, surely the prayers of no righteous man shall return void. Saint Bede
also had similar thoughts in his reflections on Elijah in this passage, inquiring
in the sight of God (Concerning the Epistle of St. James). The prayer of faith
is not only effective, being able to change circumstances, but pleasing to our
powerful and effective. In the NT, the word effectual is most always used
Therefore, we can conclude that when we pray, we will see results, just as
Elijah saw results. This example is used to show that prayer working in this
way is possible, but not to say that this is the rule. The author is not claiming
that every time we pray, our prayers will be met with the specific actions we
asked for. However, he does claim that every time we pray, the Lord hears
us, and takes action. Whether that action is to change our circumstances, or
simply to change our hearts to align with his will, we cannot know. However,
we can have full assurance that the Lord hears us and will respond when we
call out to him in faith. This is why the author of James urges us to pray on all
occasions, for on all occasions the Lord is attentive to the prayers of his
children.
powerful One we are praying to; prayer is effective because this powerful
One is listening to us. Therefore, we see that prayer is a lot more about God
than it is about us. Prayer is not about the worthiness of man, but about the
grace of God. Prayer is not about our will, but about the Lords will. The
author of James urges us to pray fervently, pray always, and pray with all of
knowledge of what prayer actually does; prayer opens the key to heaven and
with delight and is moved to take action when we call upon His name in this
way. The Lord will decide in what way he will choose to take action, but when
Sometimes, in the case of Elijah, these answers come in the form of miracles
changed heart, or a changed desire. Either way, the Lords will is done
through our prayers. In fact, prayer is the way in which we cooperate with
God in his will, which seems to generally be that people be in good health,
free from anxiety and all forms of physical, mental, and spiritual suffering.
would we not want God to take action and have his will be done in all
if we are sick, if we are anything at all, let us pray. Let us invite God to act in
every area of our lives-for our prayers are powerful and effective, calling on
the very name of the almighty God himself to take action. This is the
prayer.
Augustine, Marcus Dods, John Gibb, and J. Innes. Lectures or Tractates on the
1979. Print.
Goldingay, John. Old Testament Theology: Israel's Life. Downers Grove, IL: Ivp
Print.
Saint Bede. Concerning the Epistle of St. James. N.p.: n.p., n.d. Print.
Tamez, Elsa. The Scandalous Message of James: Faith without Works Is Dead.