during my time debating Islam is that we need to hold to a consistent worldview in which we critique another worldview. In which I mention this due to the classic series of debates that goes on in today's tackle against Islam. There are good sources out there to help the Christian to understand a starting point with Islam. One of the great sites to help anybody get a starting search into researching defenses against Islam is the classic website known as Answering Islam, which has become an encyclopedia full of helpful information and articles. However, the people involved with this site have made one classical error. Whenever they debate Islam, they treat the heretical groups like they are Muslims. One example is the Ahmidiyya group in Islam. According to Norman Geisler in his book, "Answering Islam: The Crescent in Light of the Cross", we read the following in regards to this group: "The Ahmadiyas are a heretical Muslim group from Pakistan whose founder, Mirza Ghulam Ahmad, claimed to be the promised Mahdi and Messiah. They also believe that Jesus, after escaping crucifixion, went to Kashmir and died in Srinagar. They also deny the virgin birth and sinless nature of Christ, discrediting any superiority of Christ over Muhammad (1)." In orthodox Islam, Muhammad is said to be the final prophet. This is based off of [33:40] in the Quran. Yet, Nabeel Qureshi, David Wood and others continually claim that this is Islam. It's not and there is a good reason why I am saying that. As a Christian, I want my views to be represented accurately and not to be associated with heretics. So when Muslim apologists quote "Christian" Unitarians, they are not quoting Christians. They are quoting heretics. We as Christians need to be careful of where we go in our apologetic method and must contain a consistent standard for when we debate the Muslim. It's why I do not consider Ahmadiyyans and Quran Onlyists to be Muslims in orthodoxy, but heresy. I consider a Sunni Muslim to be more in line with the Quran and Orthodox Islam. So that's the person who I want to prove is in error, not the one who already has a shaken foundation. Likewise, when I expect a Muslim to debate a Christian, I expect him to debate one and not a heretic like a Jehovah's Witness or a Unitarian. Once the Christian decides to make a distinction and debate consistently in argumentation, then he can truly expect to win over a Muslim neighbor to Christ in the future.
Citation: Geisler, Norman L., and Abdul
Saleeb. Answering Islam: The Crescent in Light of the Cross. Grand Rapids, MI: Baker, 2002. Print.