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194

(Global Christian Forum)

(Global Chri-
stian Forum) 20 -

, -
1 -
, ,
, -
(Pentecostals) 2
1. To create an open space wherein representatives from a broad
range of Christian churches and inter church organizations,
which confess the triune God and Jesus Christ as perfect in His
divinity and humanity, can gather to foster mutual respect, to
explore and address together common challenges. Global Chri-
stian Forum Guiding Purpose Statement, Limuru 2007 www.glo-
balchristianforum.org.
2. Evangelicals -
21

(Evangelicals). -
3, -
4 -
5. ,
-



18 19 6, -
. ,

, -
, , -


, -
,
, .
3. African Independed Churches (AICs): -
,
,
.
. www.patheos.com
4. Regional Ecumenical Organizations (R.E.Os) heir princi-
pal aims include helping their members to shape a common
Christian response to issues of regional concern, and serving as
a bridge between churches and national councils in the region and
worldwide organizations. www.oikoumene.org.
5. .. YMCA (Young Men Christian Association ...)
YWCA (Young Women Christian Association ...).
6. http://www.newadvent.org/cathen/12080c.htm

196

, ,
.



, -
, (.
17,11) . -
7.
20 , -
, .
1910 , -
8,
,

,
, , -
,
1948 9.

-
, 349,

7. , -

. -
(. 1,10).
8. ojs.st-andrews.ac.uk/index.php/TIS/article/download/4/327
9. -
1948, ,
. www.oikoumene.org .

197
21

100 .
,
-

,
, .
-
,
-
. -

-
, -
.
(1962-
65), -

-
(Joint Working
Group, JWG)10
.
1965
-

10. Studies are carried out either by members of the JWG, or


by experts from the parent bodies invited by the JWG. he agenda
of the JWG touches several areas of WCC programmatic activi-
ties, such as doctrinal issues, issues related to mission, justice, peace
and reconciliation, ecumenical formation and youth. , Joint
Working Group with the Roman Catholic Church www.oikou-
mene.org/.../joint.../with-the-roman-catholic-church...

198


1054, -

.
, -
, -
11 -

5
.

--
12,
,

.
, -
,
,
-
(terra missionis)
, -
. -

11. Joint Declaration on the Doctrine of Justiication by Lutheran


World Federation and the Catholic Church http://www.vatican.va/
roman_curia/pontifical_councils/chrstuni/docume-nts/rc_pc_
chrstuni_doc_31101999_cath-luth-joint-declaration_en.html
12. -
Eastern
Orthodox Churches Ancient Oriental Orthodox Churches.

199
21

.
-
,
,
-
,
. -
, -
. -
.
20 -
, -
360 .
2025 630 . -
-
640 .
460 . ,
-
,

.

, -

, 200
., 13.
-
,

13. Revisioning Christian Unity. he Global Christian Unity,


Huibert van Beek, Editor, Oxford 2009, p. vii-ix.

200

,
,
,



. -
, -
.
-
, -
-
18
14, -
. 18
19 ,
15, -
-

. .
-
:
, -
,
-
-

14. http://www.bbc.co.uk/religion/religions/christianity/subdi-
visions/methodist_1.shtml
15. http://www.awakeningamerica.us/index.php/pages/history

201
21

16. 20 -
,

. -

-
. -
,
, .
, -

,
, ,
-
, -
, -
. -

,

.
20

. -
-
,
-
.

16. http://www.worldea.org/whoweare/statementofaith

202

17
,
-
, -
, -

18.
19 -


.

, Azu-
sa . 316 Los Angeles, Apo-
stolic Faith Mission19.
-
, -


.
,
21
. , -

. .. -
K (Holiness
17. http://are.as.wvu.edu/pentroot.htm
18. , -
.
19. http://www.azusabooks.com/time.shtml

203
21

Movement)20 ,

,

(Church of God, Church of God in
Christ). (General
Council of Assemblies of God) -

, -
(Oneness Pentecostals, Jesus Only or
Apostolic Pentecostals) -

(. 2,38)21 -
( 8,19)22
.

20. he Holiness movement, which was oicially inaugurated


in the United States in 1867, soon ater the Civil War, was esse-
ntially an extension and elaboration of the Wesleyan concept of
experiential sanctiication, with many doctrinal novelties in their
regard. Since it was directly from the Holiness Movement that
pentecostalism was to emerge, I think it is important to consider
the movement in some detail. Wesley, it should be recalled, was
generally favourable to emotional and experiential reactions
among his followers as genuine evidence of spiritual regeneration
and sanctiication www.religioustolerence.org
21. [] -
/
.
22. , -
.

204

600 -

10 . . 3.764 .
-

, -
23.

,
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.
1989 -
: -
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mon Understanding and Vision of the World Council
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1997 -
,
50
8 -
1998.
25 -

23. http://www.pentecostalworldconf.org/ http://www.ag.org/


http://www.apostolicrestorationmission.4t.com/http://www.
pingst.se/english/churches/worldwide.asp
24. CUV www.oikoumene.org/en/who-are-we/self...vision/cuv.
html
25. Preface Chapter 1: Introduction Chapter 2: he Ecumeni-
cal Movement Chapter 3: he Self-Understanding of the World

205
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,

,
.
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(Special Commission)26,
-

(consensus)
, -
25% -
.
Global Christian Forum.
Council of Churches Chapter 4: Relationships with Partners in
the Ecumenical Movement, Churches Outside of WCC Member-
ship, and Other Bodies.
26. Special Commission on Orthodox participation in the
WCC. he commissions report was received in 2002 and key
recommendations went to the WCCs 9th assembly for appro-
val. Its main recommendations related to: - the centrality of
ecclesiology: the commission reminded WCC member churches
that their commitment to the fellowship of churches implies a
corresponding commitment to the study of ecclesiology, or what it
means to be the church;- praying together: having airmed the
need to pray together, the commission suggested that worship at
WCC gatherings like assemblies, central committee meetings and
other large-proile meetings be clearly deined as either confessio-
nal or interconfessional common prayer; - taking decisions: the
council was to move from majority rule to a consensus form of
decision-making. http://www.oikoumene.org/en/who-are-we/self-
understanding-vision/orthodox-participation.html

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Konrad Raiser
forum, , -

27, -
-
, , -
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.
Forum -
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1988 28
, -

,
.
-
,
27. World Council of Churches Constitution and Rules.
Criteria Churches applying to join the World Council of Chur-
ches (applicant churches) are required irst to express agree-ment
with the basis on which the Council is founded and conirm their
commitment to the purposes and functions of the Council as
deined in articles I and III of the constitution. he basis states:
he World Council of Churches is a fellowship of churches which
confess the Lord Jesus Christ as God and Saviour according to the
scriptures and therefore seek to fulill together their common calling
to the glory of the one God, Father, Son and Holy Spirit. http://
www.oikoumene.org/en/resources/documents/assembly/porto-
alegre-2006/1-statements-documents-adopted/institutional-
issues/constitution-and-rules-as-adopted.html

207
21

, -
,
, ..., 28,

Assemblies of God. -
, 8 -
(1998).
.
2000 Pasa-
dena
,
. Kon-
rad Raiser -
Global Christian Forum - -
. -
, -
, -
-
. -

29: -
, -
,

28. Lausanne Movement. he story of Lausanne begins with the


evangelist Dr Billy Graham. As he started preaching internationally,
he developed a passion to unite all evangelicals in the common task
of the total evangelization of the world. http://www.lausanne.org/
en/about.html
29. http://www.globalchristianforum.org/document/article.
php?no=4

208


, -
-
-
-

(. 17,11) -
( . 5,18-21)30.
2007 Limuru -
Nairobi -
1998 -
, 226
31.

(2004), (2005), (2006) -
30.
,
,

.
,
.
31. he Global Christian Forum Nairobi 2007 took place on
6 9 November 2007 at Jumuia Conference and Country Ho-
me in Limuru, near Nairobi, Kenya. It was attended by 226 lea-
ders and representatives of all the main Christian traditions in the
world: Anglican, Catholic, Evangelical, Holiness, Independent,
Orthodox (Eastern and Oriental), Pentecostal and Protestant.
All parts of the world were represented: Africa, Asia, Caribbean,
Europe, Latin America, Middle East, North America and the
Paciic. http://www.globalchristianforum.org/nairobi/

209
21

(2007). -
, -
,
,
-
:

,
. -

,
, -
,
-
.
,
-
,
. (2,1-2):
-
, ,
, -
, , , -
.
Limuru
,
(Our Journey with Jesus Christ, the Reconciler) -
-
: -
,

210


.
-
, -
. -

-
,

. -
-
, -
, -

-
32
.
2007 -
33 -

32. We thank God for the unique breadth of this gathering,


and for the opportunity it gave us to meet in an atmosphere
of trust and openness in which we could acknowledge and
repent of past failings to bear with one another in love. We ack-
nowledge that we have often allowed prejudices to shape our
understanding of different Christian traditions, and we welco-
me the opportunity as Gods adopted children to encounter one
another and to explore together the forgiveness and redemption
found in Christ (cf. Eph 1:5). http://www.globalchristianforum.
org/message/
33. he GCF Committee has been expanded to become fully

211
21


1 Limuru, -
34
-
- , ,
.
,

-
,
, -
,
.

.
2
2011 Manado ,
Life Together in Jesus Christ, Empowered by the Ho-
ly Spirit
,
-
.
300

representative of the various traditions: Anglican, Catholic, Ecu-


menical, Evangelical, Orthodox, Pentecostal, Protestant, through
their global and regional organisations. http://www.globalchristian-
forum.org/event/second_global_christian_forum_gathering.php
34. Revisioning Christian Unity he Global Christian Forum,
Huibert van Beek, Regnum Books International, Oxford 2009.

212

-
35, 50%
(the World Evangelical Alliance) -
(the Pentecostal World Fellowship).

, -

-
, .
,
Canterbury
.


, , -

-
,
.
,
,
, .

. : -

35 It was a genuinely unique gathering with all the great


streams of modern Christian faith present: Anglican, African
Instituted, Charismatic, Evangelical, Roman Catholic, Orthodox,
Pentecostal, Protestant, Roman Catholic, mega churches and many
contemplative communities. http://www.globalchristianforum.org/
manado_updates/kim_cain_most_diverse_church_meeting.php

213
21

; -
;36.

-

37,

,
-
. -

-
.

. K.M. George -
Malabar : Bearing Witness to Christ and to Each Other
in the Power of the Holy Spirit,
-

36. ; -
; -
; ; /
[] .
. ,
; ,
(. 10,14-17).
37. Witness and Unity in 21st Century World Christianity, Dr.
Dana L. Robert, Boston University School of heology, USA
http://www.globalchristianforum.org/manado_updates/witness_
and_unity_dana_roberts.ph

214

38.

-
.
-
-
. -
-
-
,
.
-
-
-
(.. , , ),
-
,
-
.
Ma-
nado -
,
-

38. ny ecumenical encounter is essentially a pilgrimage that


we undertake like the disciples along the road to Emmaus, in deep
humility, ongoing conversation, patient listening, true friendship
with the stranger, genuine hospitality and the readiness for trans-
forming lashes of insight anytime on the way.
http://www.globalchristianforum.org/manado_updates/bearing_
witness_to_christ.php

215
21

, -
,
(World
Council of Churches, the World Evangelical Alliance,
the World Pentecostal Fellowship, the Catholic Church,
and other Christian World Communions), -


.
,
-
, ,


,
,
,

...
-

:

,
39. -
, ,
-
-

39. http://www.worldevangelicals.org/pdf/Newsletter_April_2011.
pdf

216

. O.C.A. (Ortho-
dox Church in America)

,

. -
.
2012,
-
-

.

-
-
,

-
, , -
, ,
.

.

,

.
-
-
.

217
21


Swalezi, Minehasa, -
Manado. -

2
2011 -
, ,
.
,
.
-
(ecclesia semper
reformanda) -
(ecclesia semper fragmentata).
-
-
, -
-
40 -
.

40. he term megachurch generally refers to any Protestant


congregation with a sustained average weekly attendance of
2000 persons or more in its worship services. Likewise, there
are signiicant numbers of megachurches throughout the world,
especially in Korea, Brazil, and several African countries,
although no exact count exists for this worldwide phenomenon.
Visit the non-USA megachurch list. he largest megachurch in
America averages 45,000 in attendances; however, one church
in Korea claims over 250,000 attendees. http://hirr.hartsem.edu/
megachurch/deinition.html

218

.


, -

. -

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-
-
.
,

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.
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, -

21

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464
I. Petrou - St. Tsompanidis - M. Goutzioudis

The Ecumenical Dialoque


in the 21st century.

REALITIES - CHALLENGES - PROSPECTS

Vanias Publications
Thessaloniki 2013
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18.30-20.30

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9:00-10:30 15-01-2013
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. . . , . ,
. ...:
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. . , . .
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