Professional Documents
Culture Documents
A Relationship in (de)construction?
Introduction
1
Lecturer in Economics and Tourism at the Algarve University.
2
Researcher at the University of Algarve Portugal.
The choice of the target-group is based in the condition this group may
utterly act as a cultural mediator and has higher chances of interfering
in the development of policies with impact in social, cultural and
economical fields.
3
According to the 2003 Convention for the Safeguarding of the Intangible Cultural
Heritage, ICH is the practices, representations, expressions, as well as the knowledge
and skills, that communities, groups and, in some cases, individuals recognise as part
of their cultural heritage (UNESCO, 2008).
4
Related to people, community, popular classes or groups.
5
Under the name of which the knowledge and the work of the people were scanned in
order to identify hypothetical elements to include in strategies of integration of the
global society.
6
Related to rituals, culture, transmission.
Folklore could be seen through the other and this fact presents a set of
threats. Knox (2008:256) refers: the mobilization of traditional
practices in a tourism context often results in the presentation of
apparently compromised, essentially limited, and highly commoditized
forms of culture (Graml 2004; MacCannell 1976, Wang 1999).
Shackley (1998: 101) point out that: almost anyone can respond at
some level to dance, irrespective of the dances intended meaning, but
dance media presented to tourists run the danger of becoming merely a
set of signs rather than a set of symbols, with most of the original depth
of meaning being lost. This fact constitutes a great threat, and is in the
origin of the growing adaptation of folk dance performances (by folk
groups) that have in mind the tourist public.
Considering the importance of identity maintenance, Steiner and
Reisinger (2006: 304) underline the role of heritage as a history
component, determinant to the perception of the spirit of the place: It
seems that people look to the past to identify and understand
themselves. This is consistent with Heideggers idea of where ones
existential identity and meaning can be found. History gives people
their possibilities, which define them. But the historical world of
possibilities is constituted by both heritage and destiny. The former is
ones personal history of experience, learning, an education, with
heritage as the primary source of unique possibilities. In contrast,
destiny is communal history. It can only be the source of unique
possibilities when people engage with it authentically. Otherwise, it will
reveal only shared possibilities, which will impede authenticity.
As many authors refer the authentic and the inauthentic are
not bounded categories, and are both able to represent, create and
perform the past and the present of any community defined through
7
It is difficult to use the term authentic in relation to ICH; some experts advise against
its use in relation to living heritage (see the Yamato Declaration).
8
With a number of overnight stays of about 14 millions (INE Statistics of Portugal,
2007) for the region of the Algarve. The UK market represents in the Algarve 47,9%
when quantified through the overnight stays of foreign tourists.
3.1. RESULTS
9
Considering that the purpose of this investigation is the students opinion as a group,
the sample was treated in global terms and the results by particular issues were not
considered. Plausibly thinking the tendency to answer the questionnaire is the same for
every graduation, the probabilities to obtain an answer of each element of the universe
are the same.
10%
0%
Residents National Visitants Foreign Visitants
0% 10% 20% 30% 40% 50% 60% 70% 80% 90% 100%
REFERENCES
Aas, Christina, Adele Ladkin, and John Fletcher. 2005. Stakeholder Collaboration and
Heritage Management. Annals of Tourism Research 32 (1): 28-48.
European Travel Commission and World Tourism Organisation. 2005. City Tourism
and Culture The European Experience. Brussels: World Tourism
Organisation.
European Travel Commission. 2006. Tourism Trends for Europe. Brussels: European
Travel Commission.
Knox, Dan. 2008. Spectacular Tradition. Scottish Folksong and Authenticity. Annals
of Tourism Research 35 (1): 255-273.
Marteaux, S.; Mencarelli, R.; Pulh, M.. 2006. La consummation culturelle a change,
les organisations culturelles sadaptent,. Revue Espaces Tourisme & Loisirs.
243 (Decembre): 25-40.
World Travel and Tourism Council (WTTC). 2003. Algarve Tourism Satellite
Accounting Available from
http://www.wttc.org/eng/Tourism_Research/Tourism_Satellite_Accounting/
accessed 30 May 2008.
World Travel and Tourism Council (WTTC). 2006. World Travel & Tourism
Navigating the Path Ahead. The 2007 Travel & Tourism Economic Research.
Available from
http://www.wttc.org/eng/Tourism_Research/Tourism_Satellite_Accounting/
accessed 30 May 2008