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THE DIVINE SWORD OF EXU

THE GRAND QUIMBANDA RITUAL TO INVOKE THE SPIRITS OF DIVINE JUSTICE
CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO
AMERICAN CANDOMBLE CHURCH PUBLICATIONS, LOS ANGELES, CALIFORNIA
Copyrighted material
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COPYRIGHT 2011 CARLOS ANTONIO DE BOURBON GALDIANO MONTENEGRO
ALL RIGHTS RESERVED
Deluxe Book Edition, ISBN 978-0-9838141-8-4 $150.00
AMERICAN CANDOMBLE CHURCH PUBLICATIONS
P.O. BOX 881377
LOS ANGELES, CALIFORNIA 90009
LEGAL DISCLAIMER
No part of this book may be reproduced in any manner without written permission from the publisher
or the author of this book. This book contains formulas that were used in the historical AFRO-BRAZILIAN
religious practices of Quimbanda, Candomble, Macumba and Umbanda. The author and the publisher
do not encourage any of the practices in this book nor do we assume any liabilities for presenting those
formulas or any information in this book. The formulas are presented for curious only. Neither the
author, Carlos Antonio De Bourbon-Galdiano-Montenegro nor the publisher, American Candomble
Church assumes any responsibilities for the outcome of any of the spells, rituals or initiations in this
book. We make no claims to any supernatural powers of these traditional initiation rituals. All inquiries
or comments may be directed to the publisher. You must be at least 18 years of age or older to purchase
this book or to purchase any of the supplies listed herein.

TA B LE OF CO N TEN TS
INTRODUCTION..................................................................................................................................... 12
RELIGIOUS TRADITIONS OF THE AMERICAN CANDOMBLE CHURCH...............................................13
INTRODUCTION TO THE DIVINE SWORD OF EXU............................................................................. 14
THE DIVINE SWORD OF EXU AND MAGICAL OPERATIONS OF THE DIVINE SWORD OF EXU........15
SACRED RITUAL AND LOCATIONS TO PERFORM OPERATIONS OF THE OCCULT ARTS.................16
CONCERNING THE HOURS OF MAGICAL OPERATIONS.................................................................... 17
THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY..........................18
THE PREPARATION AND CONSECRATION OF THE DIVINE SWORD OF EXU.................................... 26
THE CONSECRATION CONJURATION OF THE DIVINE SWORD OF EXU............................................27
RITUAL CANDLES FOR THE DIVINE SWORD OF EXU.......................................................................... 30
THE PREPARATION OF THE BLESSED RITUAL CANDLES.....................................................................31
THE CONSECRATION CONJURATION OF THE BLESSED RITUAL CANDLES....................................... 32
AN EXPLANATION OF THE SACRED SILVER CANDLE......................................................................... 33
THE EXORCISM OF INCENSE RITUAL...................................................................................................35
THE PREPARATION OF THE RITUAL INCENSE.....................................................................................36
PREPARING THE CEREMONIAL AREA FOR THE DIVINE SWORD OF EXU RITUAL........................... 37
CONJURATION AND EXORCISM OF THE SACRED FIRE..................................................................... 38
CONJURATION OF THE RITUAL INCENSE FUMIGATION....................................................................39
THE PREPARATION OF THE CEREMONIAL RITUAL AREA................................................................. 40
THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS......................................... 41
QUIMBANDA CEREMONIAL RITUAL BATH......................................................................................... 42
CEREMONIAL AND RITUAL CLOTHING................................................................................................ 43
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SACRED CEREMONIAL RITUAL JEWELRY............................................................................................ 44
THE DIVINE SWORD OF EXU - THE GRAND QUIMBANDA RITUAL TO INVOKE THE SPIRITS OF
DIVINE JUSTICE..................................................................................................................................... 45
THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS......................................... 46
THE FORMATION OF THE MAGIC CIRCLES OF THE QUIMBANDA TRINITY...................................... 47
THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA TRINITY......................... 48
THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA CROSS............................ 49
THE DIVINE RITUAL OF THE SACRED INVOCATIONS..........................................................................50
THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS.........................................................55
THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS.......................................................57
THE SACRED CONJURATION OF THE NAMES OF GOD...................................................................... 58
THE SACRED CONJURATIONS OF THE FIRST GREATER QUIMBANDA KINGDOM........................... 84
THE SACRED CONJURATION OF THE HOLY ARCHANGEL METATRON............................................. 86
THE SACRED CONJURATION OF THE HOLY ARCHANGEL GABRIEL................................................... 87
THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAPHAEL.................................................. 88
THE SACRED CONJURATION OF THE HOLY ARCHANGEL ANAEL...................................................... 89
THE SACRED CONJURATION OF THE HOLY ARCHANGEL MICHAEL.................................................. 90
THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAZIEL......................................... 91
THE SACRED CONJURATION OF THE HOLY ARCHANGEL ZERACHIEL............................................... 92
THE SACRED CONJURATION OF THE HOLY ARCHANGEL URIEL........................................................ 93
THE SACRED CONJURATIONS OF THE SEVENTY-TWO SPIRITS OF EXU MAIORAL.......................... 94
THE SACRED CONJURATION OF EXU AEL.........................................................................................94
THE SACRED CONJURATION OF EXU AG ARES...................................................................................95
THE SACRED CONJURATION OF EXU VASSAGE..................................................................................96
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THE SACRED CONJURATION OF EXU SAMIGINA...............................................................................97
THE SACRED CONJURATION OF EXU MARBAS..................................................................................98
THE SACRED CONJURATION OF EXU VALEFOR.................................................................................99
THE SACRED CONJURATION OF EXU AMON....................................................................................100
THE SACRED CONJURATION OF EXU BARBATOS.............................................................................101
THE SACRED CONJURATION OF EXU PAIMON................................................................................102
THE SACRED CONJURATION OF EXU BUER.....................................................................................103
THE SACRED CONJURATION OF EXU GUSION..................................................................................104
THE SACRED CONJURATION OF EXU SITRI......................................................................................105
THE SACRED CONJURATION OF EXU BELETH................................................................................. 106
THE SACRED CONJURATION OF EXU LERAJE.................................................................................. 107
THE SACRED CONJURATION OF EXU ELIGOS.................................................................................. 108
THE SACRED CONJURATION OF EXU ZEPAR................................................................................... 109
THE SACRED CONJURATION OF EXU BOTIS..................................................................................... 110
THE SACRED CONJURATION OF EXU BATHIN................................................................................. I l l
THE SACRED CONJURATION OF EXU SALLOS...................................................................................112
THE SACRED CONJURATION OF EXU PURSON.................................................................................113
THE SACRED CONJURATION OF EXU MARAX................................................................................. 114
THE SACRED CONJURATION OF EXU IPOS...................................................................................... 115
THE SACRED CONJURATION OF EXU AIM....................................................................................... 116
THE SACRED CONJURATION OF EXU NABERIUS.............................................................................117
THE SACRED CONJURATION OF EXU GLASYA-LABOLAS................................................................ 118
THE SACRED CONJURATION OF EXU BUNE.....................................................................................119
THE SACRED CONJURATION OF EXU RONOVE............................................................................... 120
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THE SACRED CONJURATION OF EXU BERITH...................................................................................121
THE SACRED CONJURATION OF EXU ASTAROTH........................................................................... 122
THE SACRED CONJURATION OF EXU FORNEUS...............................................................................123
THE SACRED CONJURATION OF EXU FORAS...................................................................................124
THE SACRED CONJURATION OF EXU ASMODAY............................................................................ 125
THE SACRED CONJURATION OF EXU GAAP..................................................................................... 126
THE SACRED CONJURATION OF EXU FURFUR................................................................................ 127
THE SACRED CONJURATION OF EXU MARCHOSIAS........................................................................128
THE SACRED CONJURATION OF EXU STOLAS................................................................................. 129
THE SACRED CONJURATION OF EXU PHENEX................................................................................ 130
THE SACRED CONJURATION OF EXU HALPHAS..............................................................................131
THE SACRED CONJURATION OF EXU MALPHAS.............................................................................132
THE SACRED CONJURATION OF EXU RAUM...................................................................................133
THE SACRED CONJURATION OF EXU FOCALOR...............................................................................134
THE SACRED CONJURATION OF EXU VEPAR....................................................................................135
THE SACRED CONJURATION OF EXU SABNOCK............................................................................. 136
THE SACRED CONJURATION OF EXU SHAX.....................................................................................137
THE SACRED CONJURATION OF EXU VINE......................................................................................138
THE SACRED CONJURATION OF EXU BIFRONS............................................................................... 139
THE SACRED CONJURATION OF EXU VUAL......................................................................................140
THE SACRED CONJURATION OF EXU HAAGENTI.............................................................................141
THE SACRED CONJURATION OF EXU CROCELL................................................................................ 142
THE SACRED CONJURATION OF EXU FURCAS.................................................................................. 143
THE SACRED CONJURATION OF EXU BALAM...................................................................................144
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THE SACRED CONJURATION OF EXU ALLOCES................................................................................145
THE SACRED CONJURATION OF EXU CAM 10...................................................................................146
THE SACRED CONJURATION OF EXU MURMUR............................................................................. 147
THE SACRED CONJURATION OF EXU ORBAS................................................................................... 148
THE SACRED CONJURATION OF EXU GREMORY.............................................................................149
THE SACRED CONJURATION OF EXU OSE........................................................................................ 150
THE SACRED CONJURATION OF EXU AMY.......................................................................................151
THE SACRED CONJURATION OF EXU OR!AS................................................................................... 152
THE SACRED CONJURATION OF EXU VAPULA.................................................................................153
THE SACRED CONJURATION OF EXU ZAGAN.................................................................................. 154
THE SACRED CONJURATION OF EXU VO LAC................................................................................... 155
THE SACRED CONJURATION OF EXU ANDRAS................................................................................ 156
THE SACRED CONJURATION OF EXU HAURES.................................................................................157
THE SACRED CONJURATION OF ANDREALPHUS.............................................................................158
THE SACRED CONJURATION OF EXU CIMEIES.................................................................................159
THE SACRED CONJURATION OF EXU AMDUSIAS...........................................................................160
THE SACRED CONJURATION OF EXU BELIAL.................................................................................. 161
THE SACRED CONJURATION OF EXU DECARABIA...........................................................................162
THE SACRED CONJURATION OF EXU SEERE.................................................................................... 163
THE SACRED CONJURATION OF EXU DANTALION.......................................................................... 164
THE SACRED CONJURATION OF EXU ANDROMALIUS.................................................................... 165
THE SACRED CONJURATIONS OF THE SECOND GREATER QUIMBANDA KINGDOM................... 166
THE SACRED CONJURATION RITUAL TO SUMMON THE DEITY, EXU REI.....................................167
THE SACRED CONJURATIONS OF THE THIRD GREATER QUIMBANDA KINGDOM...................... 169
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THE SACRED CONJURATION RITUAL TO SUMMON THE DEITY, MARIA PADILLA REINA...........170
THE SACRED CONJURATIONS OF THE SEVEN LESSER QUIMBANDA KINGDOMS....................... 172
CONJURATION OF EXU REI DAS ENCRUZILHADAS & POMBA GIRA REINA DAS
ENCRUZILHADAS................................................................................................................................173
THE SACRED CONJURATION RITUAL OF EXU TRANCA RUAS.......................................................... 174
THE SACRED CONJURATION RITUAL OF EXU SETE ENCRUZILHADAS............................................175
THE SACRED CONJURATION RITUAL OF EXU DAS ALMAS............................................................. 176
THE SACRED CONJURATION RITUAL OF EXU MAR ABO.................................................................. 177
THE SACRED CONJURATION RITUAL OF EXU TIRIRI.........................................................................178
THE SACRED CONJURATION RITUAL OF EXU VELUDO....................................................................179
THE SACRED CONJURATION RITUAL OF EXU MORCEGO................................................................ 180
THE SACRED CONJURATION RITUAL OF EXU SETE GARGALHADAS............................................... 181
THE SACRED CONJURATION RITUAL OF EXU MIRIM......................................................................182
CONJURATION OF EXU REI DOS CRUZEIROS & POMBA GIRA REINA DOS CRUZEIROS................183
THE SACRED CONJURATION RITUAL OF EXU TRANCA TUDO......................................................... 184
THE SACRED CONJURATION RITUAL OF EXU KIROMBO................................................................. 185
THE SACRED CONJURATION RITUAL OF EXU SETE CRUZEIROS...................................................... 186
THE SACRED CONJURATION RITUAL OF EXU MANGUEIRA............................................................ 187
THE SACRED CONJURATION RITUAL OF EXU KAMINALOA............................................................. 188
THE SACRED CONJURATION RITUAL OF EXU SETE CRUZES............................................................ 189
THE SACRED CONJURATION RITUAL OF EXU SETE PORTAS............................................................ 190
THE SACRED CONJURATION RITUAL OF EXU MEIA NOITE.............................................................. 191
THE SACRED CONJURATION RITUAL OF EXU KALUNGA.................................................................192
CONJURATION OF EXU REI DAS MATAS & POMBA GIRA REINA DAS MATAS............................. 193
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THE SACRED CONJURATION RITUAL OF EXU QUEBRA GALHO...................................................... 194
THE SACRED CONJURATION RITUAL OF EXU DAS SOM BRAS......................................................... 195
THE SACRED CONJURATION RITUAL OF EXU DAS MATAS.............................................................. 196
THE SACRED CONJURATION RITUAL OF EXU DAS CAMPINAS........................................................ 197
THE SACRED CONJURATION RITUAL OF EXU DA SERRA NEGRA.................................................... 198
THE SACRED CONJURATION RITUAL OF EXU SETE PEDRAS............................................................ 199
THE SACRED CONJURATION RITUAL OF EXU SETE COBRAS........................................................... 200
THE SACRED CONJURATION RITUAL OF EXU DO CHEIRO............................................................... 201
THE SACRED CONJURATION RITUAL OF EXU ARRANCA TOCO.......................................................202
CONJURATION OF EXU REI KALUNGA & POMBA GIRA REINA DA KALUNGA............................... 203
THE SACRED CONJURATION RITUAL OF EXU PORTEIRA.................................................................204
THE SACRED CONJURATION RITUAL OF EXU SETE TUMBAS.......................................................... 205
THE SACRED CONJURATION RITUAL OF EXU SETE CATACUMBAS................................................ 206
THE SACRED CONJURATION RITUAL OF EXU DA BRASA.................................................................207
THE SACRED CONJURATION RITUAL OF EXU CAVEIRA....................................................................208
THE SACRED CONJURATION RITUAL OF EXU KALUNGA PEQUENA............................................... 209
THE SACRED CONJURATION RITUAL OF EXU CORCUNDA..............................................................210
THE SACRED CONJURATION RITUAL OF EXU SETE COVAS............................................................. 211
THE SACRED CONJURATION RITUAL OF EXU CAPA PRETA.............................................................212
CONJURATION OF EXU REI DAS ALMAS & POMBA GIRA REINA DAS ALMAS.............................. 213
THE SACRED CONJURATION RITUAL OF EXU SETE LOMBAS.......................................................... 214
THE SACRED CONJURATION RITUAL OF EXU PEMBA......................................................................215
THE SACRED CONJURATION RITUAL OF EXU MARABA...................................................................216
THE SACRED CONJURATION RITUAL OF EXU CURADO....................................................................217
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THE SACRED CONJURATION RITUAL OF EXU NOVE LUZES............................................................ 218
THE SACRED CONJURATION RITUAL OF EXU SETE MONTANHAS................................................ 219
THE SACRED CONJURATION RITUAL OF EXU TATA CAVEIRA........................................................ 220
THE SACRED CONJURATION RITUAL OF EXU GIRA MUNDO......................................................... 221
THE SACRED CONJURATION RITUAL OF EXU SETE POE IRAS......................................................... 222
CONJURATION OF EXU REI DAS LIRAS & POM BA GIRA REI NA DAS LIRAS................................... 223
THE SACRED CONJURATION RITUAL OF EXU DOS INFERNOS...................................................... 224
THE SACRED CONJURATION RITUAL OF EXU DOS CABARES........................................................ 225
THE SACRED CONJURATION RITUAL OF EXU SETE LIRAS............................................................. 226
THE SACRED CONJURATION RITUAL OF EXU CIGANO.................................................................... 227
THE SACRED CONJURATION RITUAL OF EXU ZE PELINTRA............................................................ 228
THE SACRED CONJURATION RITUAL OF EXU PAGAO..................................................................... 229
THE SACRED CONJURATION RITUAL OF EXU DA GANGA............................................................... 230
THE SACRED CONJURATION RITUAL OF EXU MALE........................................................................ 231
THE SACRED CONJURATION RITUAL OF EXU CHAMA DINHEIRO...................................................232
CONJURATION OF EXU REI DAS SETE PRAIAS & POMBA GIRA REIN A DAS SETE PRAIAS........... 233
THE SACRED CONJURATION RITUAL OF EXU DOS RIOS................................................................. 234
THE SACRED CONJURATION RITUAL OF EXU CACHOEIRAS............................................................235
THE SACRED CONJURATION RITUAL OF EXU DA PE DRA PRETA....................................................236
THE SACRED CONJURATION RITUAL OF EXU MARINHEIRO...........................................................237
THE SACRED CONJURATION RITUAL OF EXU DO LODO................................................................. 238
THE SACRED CONJURATION RITUAL OF EXU MARE....................................................................... 239
THE SACRED CONJURATION RITUAL OF EXU BAHIANO................................................................. 240
THE SACRED CONJURATION RITUAL OF EXU DOS VENTOS............................................................241
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THE SACRED CONJURATION RITUAL OF EXU DO COCO................................................................. 242
THE CLOSING CONJURATION RITUAL PRAYER.................................................................................243
THE LICENSE TO DEPARTURE OF THE SPIRITS OF THE QUIMBANDA TRINITY............................. 245
THE LICENSE TO DEPARTURE CONJURATION RITUAL.................................................................... 247
THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS..................................................248
THE EXTINGUISHING OF THE SACRED LIGHTS OF FIRE..................................................................250
THE QUIMBANDA RITUAL CLEANSING BATH.................................................................................. 251
HOW TO PERFORM THE RITUAL PLACEMENT OF THE SACRED ALTAR CANDLES.....................252
HOW TO PERFORM THE RITUAL OF THE LIGHTING OF THE SACRED ALTAR CANDLES.............253
HOW TO PERFORM THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS................... 254
HOW TO PERFORM THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS................. 255
HOW TO PERFORM THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS................ 256
AMERICAN CANDOMBLE CHURCH....................................................................................................261
ABOUT THE AUTHOR..........................................................................................................................263
THE GRAND RITUAL OF EXU MEIA NOITE........................................................................................ 265
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INTRODUCTION
In the year 1989, on a starry night, while silently meditating on the great mysteries in front of
the altar of the Most Holy Quimbanda Trinity, there did appear to me a bright and illuminated
light. As my eyes searched the brilliant light of the night, there did appear in front of me in full
form and in full regalia the Highest of all Angels, the King of Kings, Exu Maioral. Without fear, I
gazed upon the spectacular and amazing sight. As he stared into my eyes, He knew me. Exu
Maioral, holding the "Holy Book of Secret Truth and Knowledge" in his left hand and the "Divine
Sword of Exu" in his right hand, he then did Knight me and then placing upon my head the
"Divine Crown of Glory", the divine knowledge of the secret celestial mysteries of invocation to
unlock the forbidden doors to where the Tree of Knowledge" grows to deliver the "Sacred
Word" of Nzambi and the Seven Quimbanda Kingdoms to His children here on Earth.
All Glory and Honor to you, Mighty King. Hail Exu Maioral for you are the Sacred Light which
sets our souls on fire with the Glory of the Divine Grace of God. - Sarava
The following Quimbanda ceremonial magic book is a complete ritual about how to invoke the
powers of "Divine Justice" of the powerful Spirit Exu as delivered to me by the Highest of all
Angels, Exu Maioral. All of the following sacred rituals and ceremonies should be followed
exactly as they are presented here in this book if you want to experience the spiritual benefits
of the Afro-Elrazilian religious tradition known as Quimbanda. I hope that your spiritual journey
into the religious mysteries of Quimbanda will be as enjoyable and positive as they have been
for me over the past years.
Children of Nzambi, I present to you, The Grand Quimbanda Ritual to Invoke the Spirits of Divine
Justice - THE DIVINE SWORD OF EXU.
SARAVA
Carlos Antonio De Bourbon-Galdiano-Montenegro
May 1, 2011
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RELIGIOUS TRADITIONS OF THE AMERICAN CANDOMBLE CHURCH
The following religious book was written for the initiates of the Congregation of the American
Candomble Church. In the year 2003, the Casa Montenegro Spiritual Temple was formally
organized into the American Candomble Church to preserve the unique and historical religious
traditions of the mysteries of the Afro-Brazilian Candomble De Congo religious tradition and the
Afro-Brazilian Quimbanda religious tradition that have been uniquely practiced by the De
Bourbon-Montenegro Family of Brazil and have successfully survived for more than 148 years.
All books written and published by the American Candomble Church for its religious clergy and
religious Congregation are considered sacred and holy and that the religious doctrine and
religious theology have only been made possible through the Divine Intercession of Nzambi and
the Holy Quimbanda Trinity. In our sacred teachings and religious doctrines, the American
Candomble Church recognizes that we are not the only religious group of practitioners of the
Quimbanda religious tradition. The American Candomble Church also acknowledges that there
are many religious variations of the Quimbanda religious tradition that presently exist and that
are practiced throughout the world, but we believe that we are Nzambi's chosen people. The
American Candomble Church believes that our particular historical religious traditions have
been ordained by Nzambi are unique and it has evolved into the most orthodox Congo derived
gnostic religious tradition in its truest and purest form of the Quimbanda religious practice as
brought to Earth by Nzambi, the "God of Heaven". The initiates and religious Congregation of
the American Candomble Church believe that Nzambi has chosen our "Church" and our
particular Quimbanda religious tradition to speak directly through our Prophets of our Church
and to the religious clergy of the American Candomble Church to deliver the "Divine Word of
Nzambi" to his children here on Earth. The American Candomble Church believes that there is
no God but Nzambi, the "Divine Heavenly Creator of the Heavens and the Earth", the "Sacred
Breath" which gave the Universe life. Let all on Earth bow down to Him for He is the "Lord our
God", and the "Lord of Lords" and there is no other. For all of these historical reasons, the
religious clergy and the religious Congregation of the American Candomble Church believe that
our sacred and holy religious traditions have been ordained by Nzambi (God) and our "Church"
will continue to grow old and survive into the 21st Century and even beyond. The religious
theology and religious doctrine of the Prophets of the American Candomble Church has been
confirmed by divine religious law that we are Nzambi's chosen people.
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INTRODUCTION THE DIVINE SWORD OF EXU
The Divine Sword of Exu is a sacred book of occult knowledge to invoke the celestial powers of
the Heavens to manifest here on Earth. This book is also called The Sacred Grimoire of Exu. A
grimoire is a textbook of magic. The specific type of magic presented in this book is considered
as ceremonial magic. Ceremonial magic, also referred to as high magic is a term used in the
context of Hermeticism or Western Esotericism to encompass a wide variety of long, elaborate,
and complex rituals of magic.
The Divine Sword of Exu is a powerful magical invocation to summon the spirits of the Seven
Quimbando Kingdoms to triumph over one's enemies or to invoke these sacred divine powers
for special spiritual requests and or desires.
In order to see results from using this sacred ritual, you must follow the given ritual instructions
exactly as they are prescribed and presented here in this sacred magical occult text.
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THE DIVINE SWORD OF EXU AND MAGICAL OPERATIONS OF THE DIVINE SWORD OF EXU
The Divine Sword of Exu can be used to invoke and to summon the powerful entities of the
Seven Quimbanda Kingdoms for various spiritual experiments such as "Divine Justice" and to
triumph and to bring victory over any and all situations that are considered to be "just" and
"righteous".
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SACRED RITUAL AND LOCATIONS TO PERFORM OPERATIONS OF THE OCCULT ARTS
The Grand Ritual of the Divine Sword of Exu should be performed in the sacred altar area of
your temple. However, if you are not able to perform this sacred ritual in a designated sacred
altar area, the places best fitted for exercising and accomplishing magical arts and operations
are those which are concealed, removed, and separated from the habitations of men.
Wherefore desolate and uninhabited regions are most appropriate, such as the borders of
lakes, forests, dark and obscure places, old and deserted houses, whither rarely and scarce ever
men do come, mountains, caves, caverns, grottos, gardens, orchards; but best of all are
crossroads, and where four roads meet, during the depth and silence of night. But if you can
not conveniently go unto any of these places, your house, and even your own bedroom or,
indeed, any place, provided it has been purified and consecrated with the necessary
ceremonies, will be found fit and convenient for the convocation and assembling of the spirits
of the Seven Quimbanda Kingdoms.
These magical occult arts or operations should be carried out at the prescribed time, but if
there be no time specially appointed it will be always better to perform them at night, which is
the most fit and proper time for the rituals and magical operations of Latin American
necromancy; this is also a symbol that it is just and right to hide them from the sight of the
foolish, the ignorant, and the profane.
But when you have selected a place fitting, you may also perform these sacred experiments by
day or by night.
The ritual area should be spacious, clear, and bounded on all sides by hedges, shrubs, trees, or
walls.
Before commencing any operation of the magical occult arts, it should be spiritually cleansed
thoroughly and render it neat and pure so that the spirits of the Seven Quimbanda Kingdoms
will find it pleasing.
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CONCERNING THE HOURS OF MAGICAL OPERATIONS
The Grand Ritual of the Divine Sword of Exu should be performed in the sacred altar area of
your temple at night, which is the most fit and proper time for the operations of Latin American
necromancy and to summon and invoke the spirits of the Seven Quimbanda Kingdoms.
The best time to commence this ritual would be at 12 Midnight at the start of a Full Moon.
If starting this sacred ritual at 12 Midnight, it must be completed before the light of dawn or the
ritual will be rendered without power and without effect.
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THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY
Ritually preparing the altar of the Quimbanda Trinity is an important aspect of performing this
very powerful ritual. I have provided in the following pages various examples of how to
correctly prepare an altar for the spirits of the Quimbanda Trinity. All Quimbanda altars should
be set up facing the direction of the East. Altars can be set up in outside garden patios,
balconies or in a designated ritual temple area in your home. Altars can also be temporally set
up for the purpose of performing this sacred ritual in remote locations such as the forest, fields,
mountain, near the rivers or beaches.
In the Quimbanda magico-religious tradition as practiced by the religious initiates of the

American Candomble Church, having an altar set up in your temple or home is mandatory. An
altar is any structure upon which offerings such as sacrifices and votive offerings are made for
religious purposes, or some other sacred place where ceremonies take place. Altars are usually
found at shrines, and they can be located in temples, churches and other places of worship.
If you will be using the spells and sacred rituals from this book and from any other of my books
written about the Quimbanda religious tradition you will need to first prepare an altar to their
mysteries. I have included four methods of instructions for preparing simple altars for the
deities of the Quimbanda Trinity.
The first three instructions for preparing the Quimbanda altar will be for individuals who have
not been initiated into the Quimbanda Mysteries.
The fourth instruction for preparing the Quimbanda altar will be for those individuals who have
gone through the first degree of initiation process of receiving the Quimbanda Baptism more
commonly known as the MASSANGUA.
When an individual becomes baptized into the Mysteries of Quimbanda, they will receive a set
of ritually consecrated initiation beads that represent the Quimbanda Trinity. The initiated
individual will also receive the actual spiritual mysteries of the Quimbanda Trinity. These three
mysteries are received in the form of the actually Quimbanda spirit (Nkisi) ngangas. There are
three Quimbanda spirit ngangas that the new initiate will receive during the Quimbanda
baptismal process. Each of the three ngangas represents each of the three Quimbanda dieties.
(EXU MAIORAL, EXU REI & MARIA PADILLA REIN A),
The Quimbanda spirit nganga is usually constructed inside of a cast iron caldron or even inside
of a clay pot. The nganga is a miniature world and a doorway to the supernatural. The
Quimbanda spirit nganga is a place where the deities and spirits can symbolically reside inside
the container waiting until summoned by the religious practitioner. Quimbanda spirit ngangas
can't be spiritually prepared by a non-initiate. Quimbanda spirit ngangas can only be prepared
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by an initiated Quimbandeiro priest who is knowledgeable about the sacred mysteries of the
Quimbanda spirits. A Quimbanda spirit nganga can only be received by an individual who has
been initiated or baptized into the religious mysteries of the Quimbanda Trinity.
The spirit mysteries of the Quimbanda Trinity can be received by both men and women.
The Quimbanda religious altar made and prepared for the deities of the Quimbanda Trinity
must always be above the ground. The standard height for the Quimbanda Trinity altar is
usually the same height as a regular table, but the altar can also be taller than this height.
Many individuals build their own altars using wood and other materials. The following is a plan
for instructions on how to build a traditional altar to the Quimbanda Trinity. The following altar
plans follow the regulation standards for all altars made and prepared at the American
Candomble Church. The measurements and dimensions of the altar follow a pattern of sacred
geometry.
Sacred geometry is the geometry used in the planning and construction of religious structures
such as churches, temples, mosques, religious monuments, altars, tabernacles; as well as for
sacred spaces such as sacred groves and the creation of religious art. In sacred geometry,
symbolic and sacred meanings are ascribed to certain geometric shapes and certain geometric
proportions.
Because the sacred numbers ascribed to the Quimbanda Trinity is 777, everything in our temple
is composed of numbers of seven (7).
The sacred number of Exu Maioral is 7, the sacred number of Exu Rei is 7 and the sacred
number of Maria Padilla Reina is 7. Together the sacred numbers of these three deities that
make up the Holy Quimbanda Trinity is 777.
The number 777 is believed to also represent Nzambi as he is the Center of the Universe just as
the Quimbanda Trinity are believed to represent the Center of our Quimbanda faith.
Once the Quimbanda Trinity altar has been built, it can be painted with red, black and white
paint. These three colors represent the colors of the Quimbanda Trinity.
The color red represents the Quimbanda deity, Exu Maioral.
The color black represents the Quimbanda deity, Exu Rei.
The color white represents the Quimbanda deity, Maria Padilla Reina.
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GENERAL INSTRUCTIONS FOR CONSTRUCTING THE QUIMBANDA TRINITY ALTAR
MA RIALS NEEDED:
Wood, Nails, Red paint, Black paint, White paint
PREPARING THE WOOD QUIMBANDA ALTAR:
Prepare an altar table using the wood.
The dimensions of the Quimbanda altar top will be 49 inches length x 21 inches width.
The four legs of the Quimbanda altar will 49 inches in height.
PAINTING THE WOOD QUIMBANDA ALTAR:
The legs of the Quimbanda altar should be painted in solid red paint.
The altar top should be divided into three even sections and each section painted in the
following colors and in the following order: Red, Black and White. The section of the left side of
the altar is painted in solid red paint, the middle section of the altar is painted in solid black
paint and the right section of the right side of the altar is painted in white paint.
After the paint on the altar top has completely dried then paint the sacred spirit symbols
(Pontos Riscados / Sigils) of the Quimbanda deities on each of the different colored sections
that represent each one of the deities.
Many individuals also use red, black and white tiles to cover and to decorate the top of their
Quimbanda altars instead of painting them because tile will not burn just in case if your candles
that you will be burning on top the altar happen to fall over. The tile covered area will not burn.
The spirit signatures should be painted in the following colors in each of the sections on the
altartop.
RED SECTION. Paint spirit signature using black paint.
BLACK SECTION: Paint spirit signature using red paint.
WHITE SECTION: Paint spirit signature using black paint.
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HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY (METHOD ONE)
This method of setting up a spiritual Quimbanda altar uses only the spiritual spirit signatures
(Pontos Riscados / Sigils) of the deities of the Quimbanda Trinity.
INSTRUCTIONS
The altar can be left uncovered or covered in an altar cloth.
Cover the altar with an altar cloth made in the following colors: Red, Black and White.
The altar cloth can be made in a combination of these three colors or you can make your own
by sewing cloth material of the three separate colors together. If you will be doing this method,
remember to always follow the sequence pattern of deity colors in the following order: Red
cloth on the left side, Black cloth in the middle and White cloth on the right side.
Draw and then paint each one of the three spiritual spirit signatures of the Quimbanda Trinity
on a wood, cardboard or framed canvas. The dimensions of the wood, cardboard or framed
canvas must be 21 inches x 21 inches in length and width.
Following the color patterns as
RED BACKGROUND COLORED CANVAS: Paint spirit signature using black paint.
BLACK BACKGROUND COLORED CANVAS: Paint spirit signature using red paint.
WHITE BACKGROUND COLORED CANVAS: Paint spirit signature using black paint.
After you have finished painting the spirit signature images on the canvas and they have dried
then place them up on the wall directly behind the Quimbanda Trinity altar.
When you have completed your altar, place the following colored candles and metal drinking
chalices on each of the spirit signatures of the Quimbanda Trinity deities.
EXU MAIORAL: A red candle and a gold colored metal drinking chalice.
EXU REI: A black candle and a silver colored metal drinking chalice.
MARIA PADILLA REINA: A white candle and a silver colored metal drinking chalice.
The chalices of Exu Maioral and Exu Rei should always have fresh "Cachaa" liquor in it. The
chalice of Maria Padilla Reina should always have fresh red wine or champagne in it. Cachaa is
a Brazilian liquor made from fermented sugarcane.
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HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY (METHOD TWO)
This method of setting up a spiritual Quimbanda altar uses traditional statues of the deities of
the Quimbanda Trinity.
INSTRUCTIONS
Place each one of the three statues of the deities in their sacred area on the altar. The statues
should be placed directly on top of their corresponding spirit signatures.
chalices directly in front of each of the spirit deity statues of the Quimbanda.
chalice of Maria Padilla Reina should always have fresh red wine or champagne in it.
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HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY (METHOD THREE)
This method of setting up a spiritual Quimbanda altar uses only the traditional iron metal spirit
symbols (Ferramentas) that represent the spirit signatures of the Quimbanda Trinity deities.
INSTRUCTIONS
Place the traditional iron metal spirit symbols (Ferramentas) that represent the spirit signatures
of the Quimbanda Trinity deities directly on top of their corresponding spirit signatures.
chalices directly in front of each of the iron metal spirit symbols (Ferramentas) of the
Quimbanda Trinity deities.
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HOW TO PREPARE A SPIRITUAL ALTAR FOR THE QUIMBANDA TRINITY (METHOD FOUR)
The following method of setting up a traditional Orthodox Quimbanda altar to the Quimbanda
Trinity can only be done by initiates of the Quimbanda religion who have received the actual
spirit mysteries (ngangas/ nkisi) of the Quimbanda Trinity.
INSTRUCTIONS
Cover the altar with an altar cloth made in the following colors: Red, Black and White.
The altar cloth can be made in a combination of these three colors or you can make your own
by sewing cloth material of the three separate colors together. If you will be doing this method,
remember to always follow the sequence pattern of deity colors in the following order: Red
cloth on the left side, Black cloth in the middle and White cloth on the right side.
Draw and then paint each one of the three spiritual spirit signatures of the Quimbanda Trinity
on a wood, cardboard or framed canvas. The dimensions of the wood, cardboard or framed
canvas must be 21 inches x 21 inches in length and width.
Following the color patterns as
RED BACKGROUND COLORED CANVAS: Paint spirit signature using black paint.
BLACK BACKGROUND COLORED CANVAS: Paint spirit signature using red paint.
WHITE BACKGROUND COLORED CANVAS: Paint spirit signature using black paint.
After you have finished painting the spirit signature images on the canvas and they have dried,
then place them up on the wall directly behind the Quimbanda Trinity altar.
After you have placed the spirit signature paintings to hang on the wall directly behind the
altar, then place each one of the spirit mysteries (nkisi / nganga) directly on top of each of their
corresponding spirit signatures.
In front of each of the spirit mysteries (ngangas) place the corresponding Quimbanda iron metal
ferramentas directly in front of the spirit mysteries.
chalices on each of the spirit signatures of the Quimbanda Trinity deities.
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THE PREPARATION AND CONSECRATION OF THE DIVINE SWORD OF EXU
In order to properly carry out the Grand Ritual of the Divine Sword of Exu it is necessary to
ritually prepare it (ritual sword) to use it to invoke and summon the powers of the spirits of the
Seven Quimbanda Kingdoms.
Once the ritual to prepare the Divine Sword of Exu has been completed, it can be used in all
important operations of the Quimbanda occult magical arts.
The Divine Sword of Exu must be purchased or made new. The length of the Divine Sword of Exu
must me at least 21 inches in length and sharp. The Divine Sword of Exu must be virgin in that it
has not have been used in any prior magical rituals.
The three spirit signatures of the Quimbanda Trinity must be inscribed on one side of the blade
of the Divine Sword of Exu.
The Quimbanda spirit signature which represents Nzambi must be inscribed on the other side
of the blade of the Divine Sword of Exu.
The spirit signatures on both sides of the Divine Sword of Exu can be permanently engraved or
etched into and onto the blade.
When the Divine Sword of Exu has been engraved with the sacred and holy signatures of the
Quimbanda spirits, then it must be bathed and consecrated for ritual use.
Bathe the Divine Sword of Exu in a liquid herbal mixture (amaci) consisting of twenty-one
sacred herbs of the Spirit Exu.
Before bathing the Divine Sword of Exu, light a blessed white candle, do and say the following
prayer:
Using your right hand, make the sign of the Quimbanda Trinity Cross over your body. The
Quimbanda Trinity sign of the Cross is made by touching the hand sequentially to the forehead,
lower chest or navel area, and right shoulder, then left shoulder and then placing your hands
together in a praying position and then kissing your hands three times. This is how to say and
do this: at the forehead, IN THE NAME OF NZAMBI; at the naval, IN THE NAME OF EXU
MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left
shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally to the center of your heart while
placing your hands together in a praying position, SARAVA; afterwards kiss your hands three
times.
Take the Divine Sword of Exu and begin bathing it while reciting the following conjuration:
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THE CONSECRATION CONJURATION OF THE DIVINE SWORD OF EXU
In the name of Nzambi, the God of the Heavens and the Earth, I conjure thee, Divine Sword of
Exu, by these names, EXU MMORAL, EXU REI, MARIA PADILLA REINA the SEVEN GREATER
QUIMBANDA KINGDOMS and the SEVEN LESSER QUIMBANDA KINGDOMS, that thou serve me
for in the divine strength from the Heavens above and defence in all magical operations, against
all mine enemies, visible and invisible.
I conjure thee anew by the Holy and indivisible names of EXU REI DAS ENCRUZILHADAS and
POMBA GIRA REINA DAS ENCRUZILHADAS - Sarava
I conjure thee anew by the Holy and indivisible names of EXU REI DOS SETE CRUZEIROS and
POMBA GIA REINA DOS SETE CRUZEIROS - Sarava
I conjure thee anew by the Holy and indivisible names of EXU REI DAS MATAS and POMBA GIRA
REINA DAS MATAS - Sarava
I conjure thee anew by the Holy and indivisible names o f EXU REI KALUNGA and POMBA GIRA
REINA KALUNGA - Sarava
I conjure thee anew by the Holy and indivisible names of EXU REI DAS ALMAS and POMBA GIRA
DAS ALMAS - Sarava
I conjure thee anew by the Holy and indivisible names of EXU REI DAS LIRAS and POMBA GIRA
DAS LIRAS - Sarava
I conjure thee anew by the Holy and indivisible names of EXU REI DAS SETE PRAIAS and POMBA
GIRA DAS SETE PRAIAS - Sarava
By these sacred names and by all the other sacred Holy names of Heaven and Earth, I conjure
thee, Divine Sword of Exu that thou servest me for a protection in all adversities. - Sarava
Nzambi, Most Holy, God of power and mighty, bless and consecrate this sacred and Divine
Sword of Exu, that through your divine glory that it may obtain the necessary virtue, through
thee, 0 most Holy Nzambi, whose Kingdom endureth unto the ages of the ages. Sarava
After having performed this ritual of consecration, wrap the Divine Sword of Exu up in a pure
white, red or black silk cloth and then put it aside on the Quimbanda Trinity altar in a pure
and clean place for use when required.
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THE RITUAL PLACEMENT OF THE SIGILS ON THE DIVINE SWORD OF EXU (FRONT SIDE)
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THE RITUAL PLACEMENT OF THE SIGILS ON THE DIVINE SWORD OF EXU (BACK SIDE)
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RITUAL CANDLES FOR THE DIVINE SWORD OF EXU
The ritual of the Divine Sword of Exu uses candles which must be ritually prepared in order to
summon and invoke the powers of the spirits of the Quimbanda Trinity and the spirits of the
Seven Greater Quimbanda Kingdoms and the Seven Lesser Quimbanda Kingdoms.
Large altar pillar candles should be used in the conjuration ritual of the Divine Sword of Exu.
These candles must be blessed and dressed and then consecrated before ritual use.
After the altar pillar candles have been blessed, dressed and consecrated, they should be set
into candle holders and then placed into their respective ritual ceremonial positions.
To perform the ritual of the Divine Sword of Exu you will need all of the following number of
altar pillar candles in the appropriate colors: 4 Red Altar Pillar Candles, 4 Black Altar Pillar
Candles, 4 White Altar Pillar Candles and 1 Silver Altar Pillar Candle.
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THE PREPARATION OF THE BLESSED RITUAL CANDLES
The altar pillar candles should all be ritually consecrated by preparing a sacred oil mixture
consisting of the following magical items;
Blessed Olive Oil from a Catholic Church
Human Bone Powder from both Man and Woman
Rust Powder
Gold Powder
Silver Powder
Powdered Dirts from Seven Churches
Powdered Dirts from 21 Crossroads
Powdered Dirts from 21 Tombs of Men
Powdered Dirts from 21 Tombs of Women
Powdered Dirts from the Crossings
Powdered Dirts from the Forest & Mountains
Powdered Dirt from a Cemetery Gate
Powdered Dirt from a Funeral Parlor & Hospital
Powdered Dirt from a Bar
Powdered Dirt from the River
Powdered Dirt from the Beach
ALL OF THE POWDERED DIRTS USED IN THIS MAGICAL FORMULA REPRESENT THE SPIRITUAL
FORCES OF THE SEVEN LESSER QUIMBANDA KINGDOMS.
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THE CONSECRATION CONJURATION OF THE BLESSED RITUAL CANDLES
As you are ritually preparing or dressing the altar pillar candles with the blessed oil and the
other sacred ingredients, recite the following conjuration:
In the name of Nzambi, the God of the Heavens and the Earth, I exorcise thee, creature of
wax, that through the Holy name of God and the Quimbanda Trinity thou receive blessing, so
that thou mayest be sanctified and be blessed, and obtain the virtue which I desire, through the
most Holy name of Nzambi.
I conjure thee through the powers o f the Divine Sword o f Exu, by these names, EXU MAIORAL,
EXU RE I, MARIA PADILLA REIN A the SEVEN GREATER QUIMBANDA KINGDOMS and the SEVEN
LESSER QUIMBANDA KINGDOMS, that thou serve me for in the divine strength from the
Heavens above and defence in all magical operations, against all mine enemies, visible and
invisible. Sarava
AFTER THE CANDLES HAVE BEEN CONSECRATED THEN PLACE THEM INTO RITUAL POSITION
BEFORE YOU BEGIN THE RITUAL OF THE DIVINE SWORD OF EXU.
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AN EXPLANATION OF THE SACRED SILVER CANDLE
The silver candle must always go inside of the Quimbanda magic circle to the left side of where
you will be standing during the ritual. Along side of the silver candle you must place a large
glass of fresh water next to it with a metal crucifix placed inside of the glass of water. After
performing the ritual of the Divine Sword of Exu, the water from the glass must be removed
from the ritual area and poured at a crossroads far from your temple or residence where you
will be performing the ritual. The crucifix must be removed just before pouring the water out
from the glass. The water is placed within the magic Quimbanda circle to collect negative
energy that may come during performing the ritual of the Divine Sword of Exu.
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A DIAGRAM SHOWING THE RITUAL PLACEMENT OF THE BLESSED CANDLES
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THE EXORCISM OF INCENSE RITUAL
The ceremonial ritual area where you will be performing the sacred and holy ritual of the Divine
Sword of Exu must be ritually cleansed using incense to remove any negative energy or
obstructive vibrations which may affect the ritual from being fully realized.
When using the ceremonial ritual incense to cleanse your sacred ritual area, take a brass bell
and ring it seven times directly in front of the altar of the Holy Quimbanda Trinity and then ring
it seven times in each of the four corners of the ritual area before passing the incense around
the temple area to spiritually fumigate it.
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THE PREPARATION OF THE RITUAL INCENSE
All of the following sacred ingredients should be pulverized into a fine powder using a stone
motar and pestle.
Prepare the ritual incense for the Divine Sword of Exu ritual using the following sacred herbs
and magical ingredients.
CHURCH INCENSE RESIN
DRAGON'S BLOOD RESIN
ROSEMARY HERB (DRIED)
BASIL HERB (DRIED)
VENCEDOR HERB (DRIED)
SANDALWOOD POWDER
PATCHOULI HERB (DRIED)
ALLSPICE HERB (DRIED)
CLOVE HERB (DRIED)
HUMAN BONE POWDER FROM A MAN & A WOMAN
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PREPARING THE CEREMONIAL AREA FOR THE DIVINE SWORD OF EXU RITUAL
When you wish to use the ritual incense, kindle a fire of fresh charcoal, in a ceremonial metal
incense dish and the fire being lighted say the following "Conjuration of the Sacred Fire" before
putting the ritually prepared powdered incense on it.
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CONJURATION AND EXORCISM OF THE SACRED FIRE
I exorcise thee, creature of fire, by Him through whom all things have been made, so that
every kind of evil may retire from thee, and be unable to harm or deceive in any way, through
the invocation of the Most High Creator of all. Sarava
Bless, Lord all powerful, and all merciful, this creature of fire, so that being blessed by thee, it
may be for the honor and glory of thy most Holy name, so that it may work no hindrance or evil
unto those who use it.
Through thee, Eternal and Almighty Lord, and through thy most Holy name. Sarava
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CONJURATION OF THE RITUAL INCENSE FUMIGATION
This being done, place the ritually powdered incense on the hot charcoals and fumigate the
ritual temple area.
As you begin to prepare to fumigate the ceremonial area for the ritual of the Divine Sword of
Exu, recite the following conjuration of the incense;
Mighty God Nzambi who created all living things on Earth, bless these sacred ingredients so
that they may receive strength, virtue, and power to attract the good spirits, and to banish and
cause to retire all hostile forces. Through thee, most Holy Nzambi, who livest and reignest
unto the ages of the ages. Sarava
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THE PR E PA RATION OF THE CEREMONIAL RITUAL AREA
Before you can begin this sacred ritual you must prepare your ceremonial ritual area that you
will performing the prayer in. These are the things to do in order to have a successful magical
ritual.
Having chosen a place for preparing and constructing the magic circle of the Quimbanda Cross,
and all things necessary being prepared for the perfection of the operations, set the prepared
ritual candles in their respective locations located at each of the points of the Quimbanda
Cross.
The magic circle of the Quimbanda Cross must be made directly in front of the altar of the
Quimbanda Trinity. The dimensions of the magic circle of the Quimbanda Cross will be 7 feet
round in diameter.
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THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS
Prepare your ritual space. Clean up and dust your altar and the area around it where you'll be
creating your magic circle. Once the physical work is done, cleanse your space spiritually as
well. After your altar has been set up correctly, you will need to draw the magic circle of the
Quimbanda Cross on the ground using pemba (chalk) or white paint directly in front of the
altar. The magic circle of the Quimbanda Cross should be made large enough for you to be able
to stand in the center and on top of it. If there will be others participating in the ritual, make
the circle of the Quimbanda Cross larger. After you have drawn the spirit signature of the
Quimbanda Cross on the ground, draw a circle around it while moving in a clockwise direction,
or in the direction of energetic creation when drawing the magic circle around the Quimbanda
Cross. Make the circle only large enough to hold the members of the ritual and the ritual
objects.
IF YOU WILL BE PERFORMING THIS RITUAL IN A FORMAL GROUP, THE MAGIC CIRCLE CAN BE
ENLARGED TO 9 FEET ROUND IN DIAMETER OR 14 FEET ROUND IN DIAMETER.
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QUIMBANDA CEREMONIAL RITUAL BATH
Before commencing on performing the sacred ritual of the Divine Sword of Exu you must always
take a ritual bath to banish away any negative vibration from ones person. The Quimbanda
Ceremonial Ritual Bath should be made from the fresh leaves of the sacred Ceiba Tree. The
scientific name of the Ceiba Tree is Ceiba Pentandra. The Ceiba Tree is also known by religious
practitioners of the Quimbanda tradition as the "spirit tree". The Ceiba Tree is believed to
posses supernatural and spiritual powers and can fulfill wishes. The Ceiba Tree is venerated as
being a powerful spiritual entity. It is also believed that the spirits of the ancestors rest beneath
the shade of tree. In an ancient African myth, it is believed that the powerful Orixa Nkisi spirits
used its large thorns which protrude on all sides of its trunk as a ladder to climb down from the
Heavens to the Earth. The Ceiba Tree is also believed to have been the first tree created in the
Garden of Eden. The Ceiba Tree is believed to be Nzambi's most sacred and favorite of all trees.
It is also reccomended that you use Quimbanda Ritual Soap or African Black Soap (Dudu Osun)
while bathing in the sacred ritual liquid bath of the Ceiba leaves.
While bathing in the magical sacred ritual liquid bath of the Ceiba leaves recite the following
conjuration;
Most Holy Nzambi, you are the Lord of Lords and the King of the King of all Kings. I call upon
thee, that this sacred bath may be salvation unto me, and that I may have my desire by thee.
Most Holy Nzambi who liveth and reigneth world without end. Sarava
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CEREMONIAL AND RITUAL CLOTHING
After taking your Quimbanda Ceremonial Ritual Bath and before commencing on performing
the sacred ritual of the Divine Sword of Exu, place on yourself clean clothing. The appropriate
ceremonial and ritual clothing can be any of the following;
All White Clothing
All Black Clothing
All Red Clothing
A Combination of White & Black Clothing
A Combination of Black & Red Clothing
A Combination of White, Black and Red Clothing
A Quimbanda Traditional Ritual Religious Ceremonial Robe
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SACRED CEREMONIAL RITUAL JEWELRY
If you have been initiated into the sacred mysteries of the Quimbanda religious tradition, you
can use and wear any of the sacred ceremonial ritual jewelry which was presented to you
during the Quimbanda religious rites of passage initiations. If you have not been initiated into
the sacred mysteries of the Quimbanda religious tradition then it would be appropriate to wear
a silver religious medal or religious medallion of the Quimbanda Cross on a silver chain that has
been blessed by a Quimbanda Priest. It is also appropriate to wear a ring made of silver with
the sacred symbol of the Quimbanda Cross on the face of it. If using a ring of silver, it must be
blessed by a Quimbanda Priest and the placed on the ring finger of the left hand.
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THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS
Draw a large magic circle using white pemba (chalk) (7 feet round in diameter) in a clockwise
position directly in front of the altar of the Quimbanda Trinity.
Draw the spirit signature of the Quimbanda Cross inside of the magic circle. The spirit signature
of the Quimbanda Cross should be made large enough so as the six points of the Quimbanda
Cross touch the edges of the magic circle.
Place the ritual colored altar pillar candles in their respective positions on the six points of the
Quimbanda Cross.
Place the red altar pillar candle on the altar of the Quimbanda Trinity in the position of the
Spirit, Exu Maioral. The position is to the left side of the altar.
Place the black altar pillar candle on the altar of the Quimbanda Trinity in the position of the
Spirit, Exu Rei. The position is in the center of the altar.
Place the white altar pillar candle on the altar of the Quimbanda Trinity in the position of the
Spirit, Maria Padilla Reina. The position is to the left side of the altar.
Place the silver altar pillar candle into the center of the magic circle of the Quimbanda Cross to
the left side of where you will be standing to perfom the sacred ritual of the Divine Sword of
Exu.
IF YOU HAVE THE ACTUAL SPIRIT MYSTERIES OF THE QUIMBANDA TRINITY ON YOUR ALTAR
THEN PLACE THE CANDLES IN FRONT OF EACH SPIRIT NGANGA.
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THE FORMATION OF THE MAGIC CIRCLES OF THE QUIMBANDA TRINITY
Draw a large magic circle using red pemba (chalk) (12 inches round) in a clockwise position on
the floor directly in front of the altar of the Quimbanda Trinity. The magic circle of Exu Maioral
is to be placed on the left side of the altar of the Quimbanda Trinity.
Draw the spirit signature of the Spirit, Exu Maioral inside of the magic circle.
Place the red altar pillar candle into the center of the completed spirit circle of the Spirit, Exu
Maioral.
Draw a large magic circle using black pemba (chalk) (12 inches round) in a clockwise position on
the floor directly in front of the altar of the Quimbanda Trinity. The magic circle of Exu Rei is to
be placed in the center position of the altar of the Quimbanda Trinity.
Draw the spirit signature of the Spirit, Exu Rei inside of the magic circle.
Place the black altar pillar candle into the center of the completed spirit circle of the Spirit, Exu
Rei.
Draw a large magic circle using white pemba (chalk) (12 inches round) in a clockwise position on
the floor directly in front of the altar of the Quimbanda Trinity. The magic circle of Maria Padilla
reina is to be placed on the right side of the altar of the Quimbanda Trinity.
Draw the spirit signature of the Spirit, Maria Padilla Reina inside of the magic circle.
Place the white altar pillar candle into the center of the completed spirit circle of the Spirit,
Maria Padilla Reina.
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THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA TRINITY
Being fully prepared to begin the sacred ritual of the Divine Sword of Exu, stand in the center of
the magic circle of the Quimbanda Cross.
Begin the ritual by first lighting the red altar pillar candle in the center of the magic circle with
the spirit signature of the Spirit, Exu Maioral.
Then secondly light the black altar pillar candle of the Spirit, Exu Rei.
Then lastly light the white altar pillar candle of the Spirit, Maria Padilla Reina.
THE CANDLES WHICH ARE PLACED ON TOP OF YOUR QUIMBANDA TRINITY ALTAR SHOULD BE
ALWAYS LIGHTED TO GIVE THE SPIRITS STRENGTH TO LIGHT YOUR WAY.
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THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA CROSS
Begin lighting each one of the consecrated altar pillar candles of the Quimbanda Cross of the
magic circle.
Light the candles in the sequential order as demonstrated in the following diagram drawing.
A diagram drawing showing the appropriate sequential order of the ritual lighting of the sacred
candles of the Quimbanda Cross.
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THE DIVINE RITUAL OF THE SACRED INVOCATIONS
Standing inside of the Quimbanda Cross directly in front of the Quimbanda altar facing the
East do and say the following:
MAIORAL; across to the right shoulder, IN THE NAME OF EXU RET, across to the right left
times.
Say the following:
BEFORE ME STANDS THE ARCHANGEL RAPHAEL BEHIND ME STANDS THE ARCHANGEL GABRIEL.
ON MY RIGHT HAND, THE ARCHANGEL MICHAEL AND ON MY LEFT HAND THE ARCHANGEL
URIEL
I invoke the Archangel Raphael, the Holy Guardian of the East and of the sacred element of Air.
Turn to face the West and do and say the following:
MAIORAL; across to the right shoulder, IN THE NAME OF EXU REI; across to the right left
times.
I invoke the Archangel Gabriel, the Holy Guardian of the West and of the sacred element of
Water.
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Turn to face the North and do and say the following:
times.
I invoke the Archangel Uriel, the Holy Guardian of the North and of the sacred element of Earth.
Turn to face the South and do and say the following:
times.
I invoke the Archangel Michael, the Holy Guardian of the South and of the sacred element of
Fire.
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Turn to face the East and do and say the following:
FOR AROUND MY BODY PROTECTED BY THE DIVINE LIGHT OF THE FLAMES OF THE QUIMBANDA
TRINITY - SARAVA -
Take up the consecrated Divine Sword of Exu using both of your hands and remove it from its
sacred cloth on the Holy Quimbanda Trinity altar and kiss it three times.
Kneel down in front of the Holy Quimbanda Trinity altar and hold the Divine Sword of Exu in
both of your hands.
Hold the Divine Sword of Exu in both of your hands, point it towards the Heavens saying the
following invocation prayer:
Behold the great Divine Sword of Exu which commands the Seven Quimbanda Kingdoms.
Behold the great Divine Sword of Exu which illuminates the Heavens.
Behold the Divine Sword of the Exu which commands and turns the Universe.
Behold the great Divine Sword of Exu which unlocks and opens the doors of Heaven and Earth.
Behold the great Divine Sword of Exu which reveals the secrets and the mysteries of the
Universe.
Behold the great Divine Sword of Exu which Knights the heads of Kings with the Divine Crown of
Glory.
Behold the great Divine Sword o f Exu which gives light in darkness.
Behold the great Divine Sword of Exu which turns the day into night.
Behold the great Divine Sword of Exu which turns the night into day.
Behold the great Divine Sword of Exu which has the power to blind our enemies.
Behold the great Divine Sword of Exu which has the power to bind our enemies.
Behold the great Divine Sword o f Exu which has the power to conquer our enemies.
Behold the great Divine Sword of Exu which has the power to triumph over our enemies.
Behold the Divine Sword of Exu which has the power to destroy and deliver us from our enemies.
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I, N.N., humble servant of Nzambi do invoke the powers of the Divine Sword of Exu to deliver
me from all tragedy and from all of my enemies.
Mighty and powerful Divine Sword of Exu, my enemies are your enemies.
Mighty and powerful Divine Sword of Exu, your enemies are my enemies.
Holy, Holy, Holy God of power and might, Heaven and Earth are full of your glory, Hosanna in
the Highest.
Holy, Holy, Holy God of power and might, Heaven and Earth shall pass away, but your word will
remain forever in the eternal light of the Quimbanda Trinity.
By the power of the Lord of Heaven and the Divine Sword of Exu, I command this ritual into
being.
-SARAVA-
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Stand up in front of the Holy Quimbanda Trinity altar and hold the Sword of Exu in your right
hand pointing it toward the altar of the Quimbanda Trinity and say the following:
Lord God, Nzambi you are all powerful and all merciful, give and grant unto me thy grace, by
blessing and consecrating this earth and this circle, which is here marked out with the most
powerful and holy Cross of the Quimbanda Trinity. I conjure the most Holy Guardians of the
Quimbanda Trinity, Exu Maioral, Exu Rei and Maria Padilla to bless and consecrate this holy
circle. May Nzambi bless this place with all the virtues of Heaven, so that no obscene or unclean
spirit may have the power to enter into this circle, or to annoy any person who is therein; though
the Lord God Nzambi, who liveth eternally unto the ages of the ages. SARAVA
Lord, hear my prayer, and let my cry come unto thee. Lord God Almighty, who has reigned
before the beginning of the Ages, and who by thine infinite wisdom, hast created the Heavens,
the Earth, and the sea, and all that in them is, all that is visible, and all that is invisible by a
single word; I praise thee, I bless thee, I adore thee, I glorify thee, and I pray thee now at the
present time to be merciful unto me.
God, the Father, all powerful and all merciful, who hast created all things, who knowest and
conceivest them universally, and to whom nothing is hidden, nothing is impossible; I entreat thy
grace for me and for thy servants, because thou seest and knowest well that we perform not
this work to tempt thy strength and thy power as if in doubt thereof, but rather that we may
know and understand the truth of all the hidden, I beseech thee to have the kindness to be
favorable unto me; by thy splendour, thy magnificence, and thy holiness, and by thy holy,
terrible, and ineffable name, at which the whole world doth tremble, and by the fear with which
all creatures obey thee. Grant, 0 Lord, that we may become responsive unto thy grace, so that
through it we may have a full confidence in and knowledge of thee, and that the spirits may
discover themselves here in our presence, and that those which are gentle and peaceable may
come unto us, so that they may be obedient unto thy commands, through thee, most Holy
Nzambi, whose Kingdom is an everlasting Kingdom, and whose empire endureth unto the ages
of the ages. SARAVA
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THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS
Facing East towards the altar of the Quimbanda Trinity, with the Divine Sword of Exu in your
right hand do the following:
In silence, trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using
the Divine Sword of Exu.
Turn towards the South with the Divine Sword of Exu in your right hand do the following:
In silence, trace the Lesser Banishing Ritual of the Quimbanda Cross before you in the air using
Turn towards the West with the Divine Sword of Exu in your right hand do the following:
In silence, trace the Lesser Banishing Ritual of the Quimbanda Cross in the air using the Divine
Sword of Exu.
Turn towards the North with the Divine Sword of Exu in your right hand do the following:
In silence, trance the Lesser Banishing Ritual of the Quimbanda Cross in the air using the Divine
Sword of Exu.
Turn towards the East facing the altar of the Quimbanda Trinity, with the Divine Sword of Exu in
your right hand pointed towards the Heavens, say the following:
In the name of Nzambi, the Lord of Heaven - SARAVA
In the name of the Quimbanda Trinity, who govern the Heavens and the Earth - SARAVA
Exu by the Divine Sword of the King of Kings
I lay down my enemies at your feet - SARAVA
I do bind my enemies in thy most sacred and holy name - SARAVA
I do blind my enemies in thy most sacred and holy name - SARA VA
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I do destroy my enemies in thy most sacred and holy name - SARAVA
Give me victory to triumph over my enemies - SARAVA
Give me victory to defeat my enemies - SARAVA
I wash my hands clean like Pontius Pilate - SARAVA
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THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS
Facing East towards the altar of the Quimbanda Trinity, with the Divine Sword ofExu in your
In silence, trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using
Turn towards the South with the Divine Sword of Exu in your right hand do the following:
In silence, trace the Greater Invoking Ritual of the Quimbanda Cross before you in the air using
Turn towards the West with the Divine Sword of Exu in your right hand do the following:
In silence, trace the Greater Invoking Ritual of the Quimbanda Cross in the air using the Divine
Sword of Exu.
Turn towards the North with the Divine Sword ofExu in your right hand do the following:
In silence, trance the Greater Invoking Ritual o f the Quimbanda Cross in the air using the Divine
Sword of Exu.
Turn towards the East facing the altar of the Quimbanda Trinity, with the Divine Sword ofExu in
your right hand pointed towards the Heavens, say the following:
In the name of Nzambi, The God of the Heavens and the Earth - Sarava
In the name of Exu Maioral - Sarava
In the name of Exu Rei - Sarava
In the name of Maria Padilla Reina - Sarava
In the name of the Quimbanda Trinity - Sarava
In the name of the Seven Quimbanda Kingdoms - Sarava
In the name of my ancestors who are kneeling at your feet in light, Nzambi- Sarava
By the Divine power of the Quimbanda Trinity, I do summon your Spirit, Mighty Nzambi to
come forth to give life to this sacred ritual and cause it into being. Sarava
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THE SACRED CONJURATION OF THE NAMES OF GOD
Before reciting the following conjuration do the following ritual:
Kneel down on your left knee in front of the altar of the Holy Quimbanda Trinity facing East
and then ring a brass bell three times using your right hand.
After ringing the bell three times, stand up with the Divine Sword of Exu in your right hand
pointed towards the Holy Quimbanda Trinity altar and towards the Heavens and then say the
following ritual conjuration:
By the power of the Divine Sword of Exu, I do invoke the celestial mysteries of Heaven. Mighty
God, Nzambi who has created all things in the Heavens and the Earth, through your Divine
power, By the divine celestial chain which binds the Heavens and the Earth, I invoke thee,
Mighty Nzambi. Mighty God, Nzambi who has created all things in the Heavens and the Earth
and has given unto me the wisdom of discernment to understand the good and the evil; through
your Divine power; I do invoke the powers of the Divine Sword of Exu through thy sacred and
Holy Names of praise. In the name of the Quimbanda Trinity and the Seven Holy Quimbanda
Kingdoms - Sarava
By the Divine Right of Kings, I summon and invoke the sacred mysteries of the Great Divine
Creator and the Divine Sword of Exu.
Nzambi - Let us pray:
In the name of Nzambi Mpungo, the God of the Heavens.
Lord Hear Our Prayer - Sarava
In the name of Nzambi Ntoto, the God who walked and touched the Earth.
In the name of Nzambi Ndala Karitanga, the God who created Himself.
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In the name of Nzambi Sa Kalunga, the Lord Endless, Infinite and Supreme God.
In the name of Nzambi Oluwa, the Lord of Lords.
In the name of Nzambi Oluwa wa, the God who is our Lord.
In the name of Nzambi Olorun, the God who lives in the great Heavens.
In the name of Nzambi Olorun wa, the God of Gods.
In the name of Nzambi Oluwa awon oluwa, the God who is the Lord of Lords.
In the name of Nzambi Olorun awon olorun Kabiyeesi, the God who is King.
In the name of Nzambi Oba awon Oba, the King of the King of Kings.
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In the name of Nzambi Olodumare, the Almighty God.
In the name of Nzambi Arugbo ojo, the ancient God of days.
In the name of Nzambi Olorun agbalagba, the God of the ancient days.
In the name of Nzambi Adagba paaro aye, the unchanging God.
In the name of Nzambi Olorun ti yipada, the unchangeable God.
In the name of Nzambi Olorun kan lailai, the only God.
In the name of Nzambi Ikan lana, the same God as yesterday.
In the name of Nzambi Ikan loni, the same God today.
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In the name of Nzambi Ikan lola, the same God tomorrow.
In the name of Nzambi Okan titi aye ainipeku, the same God who is forever.
In the name of Nzambi Oba ti mbe nibi gbogbo nigba gbogbo, the ubiquitous God.
In the name of Nzambi Metalokan, the Holy Trinity.
In the name of Nzambi Olorun Baba, the God the Father.
In the name of Nzambi Olorun , God the son.
In the name of Nzambi Olorun Emi Mimo, God the Holy spirit.
In the name of Nzambi Olorun Abrahamu, the God of Abraham.
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In the name of Nzambi Olorun Isaki, the God of Isaac.
In the name of Nzambi Olorun Jakobu, the God of Jacob.
In the name of Nzambi Olorun owu, the jealous God.
In the name of Nzambi Olorun ti kii s'enia tiyio paro, the God that no man can change.
In the name of Nzambi Alewilese, the God that can Speak and Act.
In the name of Nzambi Aleselewi, the God that can Act and Speak.
In the name of Nzambi Owibee sebee, the God who that Speaks and Act.
In the name of Nzambi Awimayehun, the God who speaks and does not change his words.
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In the name of Nzambi Asoromaye, the Cod who prophesize and comes to past
In the name of Nzambi Onimajemu, the Covenant keeping God.
In the name of Nzambi Olulana, the wonderful way maker.
In the name of Nzambi Olorun oro, the God of spoken word.
In the name of Nzambi Oba to ti gbe oro Re ju Oruko Re lo, the God who exalts his word.
In the name of Nzambi Olutoju wa, the God who is our keeper.
In the name of Nzambi Onibuore, the God whose barn is full of blessing.
In the name of Nzambi Afunni s'iregun, the God who blesses without asking for reward.
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In the name of Nzambi Adanimagbagbe, the Creator who never forgets the created.
In the name of Nzambi Oyigiyigi, the Great and Mighty.
In the name of Nzambi Alakoso orun at'aye, the God of Heaven.
In the name of Nzambi Atogbojule, the dependable God.
In the name of Nzambi Alagbawi eda, the defender God.
In the name of Nzambi Alagbada ina, the God who covers Himself with fire branded robe.
In the name of Nzambi Alawotele orun, the God whose underwear is Sun.
In the name of Nzambi Asorodayo, the God who gives joy.
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In the name of Nzambi Oba t'o mu 'banuje tan, the God who puts end to sorrow.
In the name of Nzambi Ogbeja k'eru o ba onija, the God who fights for the defenseless.
In the name of Nzambi Jagunjagun ode orun, the God who is the Great Warrior of Heaven.
In the name of Nzambi Olowogbogboro, the God whose hand is long enough to reach at any
length.
In the name of Nzambi Olorun awon ogun, the great warrior God.
In the name of Nzambi Aduro tini bi a koni eteru, the faithful God.
In the name of Nzambi Eru jeje I'eti okun pupa, the most powerful God by the Red Sea.
In the name of Nzambi Oba t'o mu iji dake roro, the God who commands the storm, peace be
still.
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In the name of Nzambi Alaabo, the God who is our keeper.
In the name of Nzambi O/uso, the God who is our guard.
In the name of Nzambi Olupamo, the God who is the keeper of man.
In the name of Nzambi Oludande, the God who is our deliverer.
In the name of Nzambi Olugbala, the God who is our saviour.
In the name of Nzambi Olutusile, the God of freedom.
In the name of Nzambi Oludariji, the God who is our forgiver.
In the name of Nzambi Oba t'o se'gun agbara ese, the God who delivers from the hold of sin.
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In the name of Nzambi Oba t'o san gbogbo 'gbese vjo , the God who pays the price fo r our sins.
In the name of Nzambi Olorun ajinde, the God who is the resurrected Lord.
In the name of Nzambi Olutunu, the God who is our comforter.
In the name of Nzambi Olufe okan wa, the God who is our lover.
In the name of Nzambi Oba t'o yan wafe, the God who has predestined our destiny.
In the name of Nzambi Olusegun, the God who is the conqueror.
In the name of Nzambi Ajasegun, the God who conquerors.
In the name of Nzambi Gbanigbani ni'jo ogun le, the God who is our defense in time of war.
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In the name of Nzambi Oba t'o da monamona fun ojo, the God who created lightening for the
rain.
In the name of Nzambi Aimope ani oje, Oba to j'ewe at'egbo lo, Oba to ni owa t'owa, the God
who commands.
In the name of Nzambi Oba t'oni olo t'olo, the God who commands the elements.
In the name of Nzambi Oba t'oni k'owa, t'owa, the God who commands all men.
In the name of Nzambi Oba t'oni k'omasi, ti si si mo, the God who can close a door and no
man can open.
In the name of Nzambi Oba t'ao ri, sugbon t'ari ise owo Re, the unseen God that we can feel his
impact and presence.
In the name of Nzambi Olorun t'o n gbo adura, the God who hears prayers.
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In the name of Nzambi Oba t'o n dahun adura, the God of prayer.
In the name of Nzambi Olorun t'ape t'o n je, the God that you can call and he will answer.
In the name of Nzambi Oba t'o n dahun adura pelu ina, the God that answered by fire.
In the name of Nzambi Eleda, the God who is the Creator of the created.
In the name of Nzambi Akoda aye, the God who is first among all things.
In the name of Nzambi Aseda orun, the God who estabiished the Heavens.
In the name of Nzambi Oba t'o fi'di aye s'ole s'ori omi, the God who established the Earth on
waters.
In the name of Nzambi Oba t'o mo wa, the God who is the potter.
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In the name of Nzambi Olutunu, the God who is the comforter of the lonely.
In the name of Nzambi Olubukun, the blessed God.
In the name of Nzambi Onise iyanu, the God who is the miracle worker.
In the name of Nzambi Onise ara, the wonderful God.
In the name of Nzambi Onise nla, the Great God of Earth.
In the name of Nzambi Mimo, Mimo, Mimo, the God who is Holy! Holy! Holy.
In the name of Nzambi Oba t'o ninu mimo, the righteous God.
In the name of Nzambi Oba alaya fun fun, the Immaculate God.
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In the name of Nzambi Olu aye, the God who is the Earth.
In the name of Nzambi Olu orun, the God who is the Heaven.
In the name of Nzambi Oba ti gbobo oba nt'owo Re gb'ase, the God who is the King from
whom Kings take directives.
In the name of Nzambi Adakedajo, the God who Judges silently.
In the name of Nzambi Adajo m afi t'enikan se, the God who is the Just Judge.
In the name of Nzambi Oba ti kii s'ojusaju, the God who is a just God.
In the name of Nzambi Oba t'enikan le pe I'ejo, the God who is the King that can not be
judged.
In the name of Nzambi Oba aseyiowu, the God who is the unquestionable God.
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In the name of Nzambi Baba wa, the God who is Abba Father.
In the name of Nzambi Ore wa, the God who Is our friend.
In the name of Nzambi Ibi isadi wa, the God who is our refugee.
In the name of Nzambi Aabo wa, the God who is man's protector.
In the name of Nzambi Oluwosan, the God who is the healer.
In the name of Nzambi Asoku d'aiaye, the God who brings the dead to life.
In the name of Nzambi Olorun alaaye, the God of the living.
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In the name of Nzambi Oba ti n p'ojo iku da, the God who can change the appointment with
death.
In the name of Nzambi Oba ti emi gbogbo enia wa I'owo Re, the God who has the keys to our
existence.
In the name of Nzambi Oba ti nti t'enikan lesi, the God who shuts doors and no one can open.
In the name of Nzambi Oba ti nsi t'enikan leti, the God who opens the doors and no one can
close.
In the name of Nzambi Awamaridi, the unsearchable God.
In the name of Nzambi Eleruniyin, Abetilukara bi ajere, the God who is all ears.
In the name of Nzambi Aiku, the living God who always remains faithful.
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In the name of Nzambi Oba ti ki sun, ti ki togbe, the God who is the king that neither sleeps nor
slumbers.
In the name of Nzambi Oba onise nla, the God who is the great worker of good.
In the name of Nzambi Onigbonwo wa, the God who is our sponsor.
In the name of Nzambi Olorun pipe, the God who is the perfect God.
In the name of Nzambi Olorun rere, the good God.
In the name of Nzambi Akiri s'ore, the God who goes about doing good.
In the name of Nzambi Asore kiiri, the God who goes about doing good for the good.
In the name of Nzambi Gbongbo idile Jesse, the God who is the root of the Tribe of Jesse.
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In the name of Nzambi Oba t'o f oro da ile aye, the God who created all things by his spoken
word.
In the name of Nzambi Oba to ti wa k'aye towa, the God who was in existence before
creation.
In the name of Nzambi Oba ti wa nigba t'aye o ni si mo, the God who will remain at the
end of all things.
In the name of Nzambi Oloruko nla, the God who is the greatest name.
In the name of Nzambi Ologojulo, the God who is the glorious God.
In the name of Nzambi Emi ni ti nje Emi ni, the God who is the I am of the I am.
In the name of Nzambi Oba t'oni gbogbo ope, the God who deserves all praise.
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In the name ofNzam bi Olorun toni gbogbo iyin, the God who deserves all honor.
In the name of Nzambi Oba ti ko ni pin ogo Re pei'enikankan, the God that does not share his
glory with any man.
In the name of Nzambi Oba to ti wa, t'o si wa, ti si wa lailai, the God that was, that is
and that will remain for ever.
In the name ofNzambi Ibere ati opin, the God who is the Alpha and Omega.
In the name of Nzambi Oba Akikitan, the God that eternity will not be enough to praise and
honor you, Lord.
0 Spirits of the Quimbanda Trinity, I, N.N., conjure this sacred ritual into being by the power,
wisdom, and virtue of the Spirit of God, by the divine knowledge of God, by the infinite mercy of
God, by the strength of God, by the greatness of God, by the unity of God and by all of the holy
names of God which are the root, trunk, source, and origin of the Divine Seven Quimbanda
Kingdoms, whence they all draw their life and their virtue, which Adam and Lilith having
invoked, they acquired the knowledge of all created things.
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THE SACRED CONJURATIONS OF THE FIRST GREATER QUIMBANDA KINGDOM
With the Divine Sword of Exu in your right hand, make the sign of the Quimbanda Trinity Cross
over your body. The Quimbanda Trinity sign of the Cross is made by touching the hand
sequentially to the forehead, lower chest or navel area, and right shoulder, then left shoulder
and then placing your hands together in a praying position around the handle of the Divine
Sword of Exu and then kissing the Divine Sword o f Exu three times. This is how to say and do
this: present the Divine Sword of Exu at the forehead, IN THE NAME OF NZAMBI; present the
Divine Sword of Exu at the naval, IN THE NAME OF EXU MAIORAL; present the Divine Sword of
Exu across to the right shoulder, IN THE NAME OF EXU RET, present the Divine Sword of Exu
across to the right left shoulder, IN THE NAME OF MARIA PADILLA REINA; and finally present
the Divine Sword of Exu to the center of your heart in a praying position, SARAVA; afterwards
kiss your hands that are wraped around the handle of the Divine Sword of Exu three times.
After blessing yourself with the Divine Sword of Exu recite the following invocation:
Blessed are you, Lord Nzambi, for you created the Heavens, the Earth and the Seven
Quimbanda Kingdoms to protect and to serve all of mankind. Blessed are you, Lord Nzambi,
for you brought down from the Heavens the Divine Sword of Exu to triumph over and to
conquer our enemies. May we worship you and give thanks to thee powerful King of the
Heavens and all your divine glory. Sarava
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After reciting the sacred invocation, do the following:
Stand up facing the altar of the Quimbanda Trinity in the East and hold the Divine Sword of
Exu in your right hand and point it towards the altar and towards the Heavens.
your right hand pointed towards the Heavens, say the following Conjurations of the First
Greater Quimbanda Kingdom;
IN THE NAME OF NZAMBi, THE GOD OF THE HEAVENS AND THE EARTH - SARAVA
IN THE NAME OF EXU MAIORAL - SARAVA
IN THE NAME OF EXU REI - SARAVA
IN THE NAME OF MARIA PADILLA REIN A - SARAVA
IN THE NAME OF THE QUIMBANDA TRINITY - SARAVA
INVOCATION RITUAL TO SUMMON THE DEITY, EXU MAIORAL
IN THE NAME OF NZAMBI, THE GOD OF THE HEA VENS AND THE EARTH - SARAVA
IN THE NAME OF EXU MAIORAL, DIVINE KING, SPIRIT AND EMPEROR OF THE FIRST GREATER
QUIMBANDA KINGDOM, I, N.N., INVOKE THY SACRED AND DIVINE POWERS OF THE SEVEN
GREATER QUIMBANDA KINGDOMS.
IN THE NAME OF EXU MAIORAL, I, N.N., INVOKE THE POWERS THAT BE UNDER YOUR DIVINE
COMMAND AND TO HEAR MY REQUEST OF DIVINE JUSTICE BY THE SWORD OF EXU.
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THE SACRED CONJURATION OF THE HOLY ARCHANGEL METATRON
Ring a brass bell three times using your right hand.
After ringing the bell three times, with the Divine Sword of Exu in your right hand pointed
towards the Holy Quimbanda Trinity altar and towards the Heavens and then say the
I, N. N., a servant of Nzambi, call upon the Archangel Metatron and conjure thee by the power of
the Divine Sword of Exu Maioral, and the Sacred Fire of God which which thou has been granted
to light and transform the world of the living and the dead. I conjure thee Mighty Archangel
Metatron, the Seven Holy Archangels and the Most Holy Quimbanda Trinity to manifest here to
me and take my command. Mighty Archangel Metatron, Chancellor of Heaven and Divine
King of the Archangels by the power of the sacred Fire of God all bow down to thee. Mighty
Archangel Metatron, you are the great Fire of God which illuminated and gave the Earth light
and life. Mighty Archangel Metatron by the supreme power of the great Guardians of the
Seven Quimbanda Kingdoms who govern over the celestial mysteries of the divine universe and
govern over the Heavens. I, N.N.., a servant of Nzambi do summon you and command you to
come forth and hear my request. I, N.N.., a servant of Nzambi do summon you and command
you to come forth and grant my request. Great Angelic King by your will and authority of
Nzambi, the God Most High, I summon you to command the sacred legions of thy Holy Seven
Archangels, the Archangel Michael, the Archangel Raphael, the Archangel Gabriel, the
Archangel Uriel, the Archangel Anael, the Archangel Zerachiel and the Archangel Raziel to take
your command by the power of the Divine Sword of Exu ye shall be commanded to come forth
and grant my request, SARAVA
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THE SACRED CONJURATION OF THE HOLY ARCHANGEL GABRIEL
I, N.N., a servant of Nzambi, call upon the Archangel Gabriel, Holy Heavenly Host and Divine
Guardian of the Mysteries of the Constellations, hear my prayer. Mighty and powerful
Archangel Gabriel, to you I call and to you I conjure thee by the power of the Divine Sword of
Exu, the fire of the Archangel Metatron, and the Most Holy Quimbanda Trinity to manifest here
to me and take my command. By the supreme power of the great Guardians of the Seven
Quimbanda Kingdoms who govern over the celestial mysteries of the divine universe and govern
over the Heavens. I, N.N.., a servant of Nzambi do summon you and command you to come
forth and hear my request. I, N.N.., a servant of Nzambi do summon you and command you to
come forth and grant my request. By the power of the Divine Sword of Exu ye shall be
commanded to come forth and grant my request, SARAVA
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THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAPHAEL
I, N.N., a servant of Nzambi, call upon the Archangel Raphael, Holy Heavenly Host and Divine
Archangel Raphael, to you I call and to you I conjure thee by the power of the Divine Sword of
88
THE SACRED CONJURATION OF THE HOLY ARCHANGEL ANAEL
following ritual conjuration
I, N.N., a servant of Nzambi, call upon the Archangel Anael, Holy Heavenly Host and Divine
Archangel Anael, to you I call and to you I conjure thee by the power of the Divine Sword of Exu,
the fire of the Archangel Metatron, and the Most Holy Quimbanda Trinity to manifest here to
me and take my command. By the supreme power of the great Guardians o f the Seven
89
90
THE SACRED CONJURATION OF THE HOLY ARCHANGEL MICHAEL
I, N.N., a servant of Nzambi, call upon the Archangel Michael, Holy Heavenly Host and Divine
Archangel Michael, to you I call and to you I conjure thee by the power of the Divine Sword of
90
91
THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAZIEL
I, N.N., a servant of Nzambi, call upon the Archangel R a zie ! Holy Heavenly Host and Divine
Archangel Raziel, to you I call and to you I conjure thee by the power of the Divine Sword of Exu,
me and take my command. By the supreme power of the great Guardians of the Seven
come forth and grant my request By the power of the Divine Sword of Exu ye shall be
commanded to come forth and grant my request; SARAVA
91
92
THE SACRED CONJURATION OF THE HOLY ARCHANGEL ZERACHIEL
I, N.N., a servant of Nzambi, call upon the Archangel Zerachiel, Holy Heavenly Host and Divine
Archangel Zerachiel, to you I call and to you I conjure thee by the power of the Divine Sword of
forth and hear my request. I, N.N.., a servant o f Nzambi do summon you and command you to
92
93
THE SACRED CONJURATION OF THE HOLY ARCHANGEL URIEL
I, N.N., a servant of Nzambi, call upon the Archangel Uriel, Holy Heavenly Host and Divine
Archangel Uriel, to you I call and to you I conjure thee by the power of the Divine Sword of Exu,
me and take my command. By the supreme power of the great Guardians o f the Seven
93
THE SACRED CONJURATIONS OF THE SEVENTY-TWO SPIRITS OF EXU MAIORAL
THE SACRED CONJURATION OF EXU BAEL
I, N.N., a servant of Nzambi, call upon Exu Bael, and conjure thee by the power of Exu Maioral
and the Divine Sword of Exu, the fire o f the Archangel Metatron, the Seven Holy Archangels and
the Most Holy Quimbanda Trinity to manifest here to me and take my command. By the
supreme power of the great Guardians of the Seven Quimbanda Kingdoms who govern over the
celestial mysteries of the divine universe and govern over the Heavens. I, N.N.., a servant of
Nzambi do summon you and command you to come forth and hear my request. I, N.N.., a
servant of Nzambi do summon you and command you to come forth and grant my request. By
the power of the Divine Sword of Exu ye shall be commanded to come forth and grant my
request, SARAVA
94
Copyrighted
THE SACRED CONJURATION OF EXU AGARES
I, N. N., a servant of Nzambi, call upon Exu Agares, and conjure thee by the power of Exu Maioral
and the Divine Sword of Exu, the fire of the Archangel Metatron, the Seven Holy Archangels and
request, SARAVA
95
Copyrighted
96
THE SACRED CONJURATION OF EXU VASSAGE
I, N.N., a servant of Nzambi, call upon Exu Vassage, and conjure thee by the power of Exu
Maioral and the Divine Sword of Exu, the fire of the Archangel Metatron, the Seven Holy
Archangels and the Most Holy Quimbanda Trinity to manifest here to me and take my
command. By the supreme power of the great Guardians of the Seven Quimbanda Kingdoms
who govern over the celestial mysteries of the divine universe and govern over the Heavens. I,
N.N.., a servant of Nzambi do summon you and command you to come forth and hear my
request. I, N.N.., a servant of Nzambi do summon you and command you to come forth and
grant my request. By the power of the Divine Sword of Exu ye shall be commanded to come
forth and grant my request, SARAVA
96
97
THE SACRED CONJURATION OF EXU SAMIGINA
I, N.N., a servant of Nzambi, call upon Exu Samigina, and conjure thee by the power of Exu
reguest. I, N.N.., a servant of Nzambi do summon you and command you to come forth and
grant my request. By the power o f the Divine Sword of Exu ye shall be commanded to come
97
98
THE SACRED CONJURATION OF EXU MARBAS
I, N.N., a servant of Nzambi, call upon Exu Marbas, and conjure thee by the power of Exu
98
99
THE SACRED CONJURATION OF EXU VALEFOR
I, N.N., a servant of Nzambi, call upon Exu Valefor, and conjure thee by the power of Exu
99
PA 100
THE SACRED CONJURATION OF EXU AMON
I, N.N., a servant of Nzambi, call upon Exu Amon, and conjure thee by the power of Exu Maioral
request, SARAVA
100
THE SACRED CONJURATION OF EXU BARBATOS
I, N.N., a servant of Nzambi, call upon Exu Barbatos, and conjure thee by the power of Exu
101
Copyrighted
PA 102
THE SACRED CONJURATION OF EXU PAIMON
I, N.N., a servant of Nzambi, call upon Exu Paimon, and conjure thee by the power of Exu
102
PA 103
THE SACRED CONJURATION OF EXU BUER
I, N.N., a servant of Nzambi, call upon Exu Buer, and conjure thee by the power of Exu Maioral
request, SARAVA
103
P A 104
THE SACRED CONJURATION OF EXU GUSION
I, N.N., a servant of Nzambi, call upon Exu Gusion, and conjure thee by the power of Exu Maioral
request, SARAVA
104
PA 105
THE SACRED CONJURATION OF EXU SITRI
I, N.N., a servant of Nzambi, call upon Exu Sitri, and conjure thee by the power of Exu Maioral
request, SARAVA
105
THE SACRED CONJURATION OF EXU BELETH
I, N.N., a servant of Nzambi, call upon Exu Beleth, and conjure thee by the power of Exu Maioral
request, SARAVA
106
Copyrighted
PA 107
THE SACRED CONJURATION OF EXU LERAJE
I, N.N., a servant of Nzambi, call upon Exu Leraje, and conjure thee by the power o f Exu Maioral
request, SARAVA
107
P A 108
THE SACRED CONJURATION OF EXU ELIGOS
I, N.N., a servant of Nzambi, call upon Exu Eligos, and conjure thee by the power of Exu Maioral
request, SARAVA
108
PA 109
THE SACRED CONJURATION OF EXU ZEPAR
I, N.N., a servant of Nzambi, call upon Exu Zepar, and conjure thee by the power of Exu Maioral
Nzambi do summon you and command you to come forth and hear my reguest. I, N.N.., a
request, SARAVA
109

THE SACRED CONJURATION OF EXU BOTIS
I, N.N., a servant of Nzambi, call upon Exu Botis, and conjure thee by the power of Exu Maioral
request, SARAVA
110

THE SACRED CONJURATION OF EXU BATHIN
I, N.N., a servant of Nzambi, call upon Exu Bathin, and conjure thee by the power of Exu Maioral
request, SARAVA
ill
THE SACRED CONJURATION OF EXU SALLOS
I, N.N., a servant of Nzambi, call upon Exu Sellos, and conjure thee by the power of Exu Maioral
request, SARAVA
112
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PA 113
THE SACRED CONJURATION OF EXU PURSON
I, N.N., a servant of Nzambi, cal! upon Exu Purson, and conjure thee by the power of Exu Maioral
request, SARAVA
113
THE SACRED CONJURATION OF EXU MARAX
I, N.N., a servant of Nzambi, call upon Exu Marax, and conjure thee by the power of Exu Maioral
request, SARAVA
114
115
THE SACRED CONJURATION OF EXU IPOS
I, N.N., a servant of Nzambi, call upon Exu Ipos, and conjure thee by the power of Exu Maioral
request, SARAVA
US
116
THE SACRED CONJURATION OF EXU AIM
I, N.N., a servant of Nzambi, call upon Exu Aim, and conjure thee by the power of Exu Maioral
request, SARAVA
116
THE SACRED CONJURATION OF EXU NABERIUS
I, N.N., a servant of Nzambi, call upon Exu Naberius, and conjure thee by the power of Exu
117
THE SACRED CONJURATION OF EXU GLASYA-LABOLAS
I, N.N., a servant of Nzambi, call upon Exu Glasya-Labolas, and conjure thee by the power of Exu
118
119
THE SACRED CONJURATION OF EXU BUNE
I, N.N., a servant of Nzambi, call upon Exu Bune, and conjure thee by the power of Exu Maioral
request, SARAVA
119
PA 120
THE SACRED CONJURATION OF EXU RONOVE
I, N.N., a servant of Nzambi, call upon Exu Ronove, and conjure thee by the power of Exu
120
PA 121
THE SACRED CONJURATION OF EXU BERITH
I, N.N., a servant of Nzambi, call upon Exu Berith, and conjure thee by the power of Exu Maioral
request, SARAVA
121
PA 122
THE SACRED CONJURATION OF EXU ASTAROTH
I, N.N., a servant of Nzambi, call upon Exu Astaroth, and conjure thee by the power of Exu
122
PA 123
THE SACRED CONJURATION OF EXU FORNEUS
I, N. N., a servant of Nzambi, call upon Exu Forneus, and conjure thee by the power of Exu
123
PA 124
THE SACRED CONJURATION OF EXU FORAS
I, N.N., a servant of Nzambi, call upon Exu Foras, and conjure thee by the power of Exu Maioral
request, SARAVA
124
PA 125
THE SACRED CONJURATION OF EXU ASMODAY
I, N.N., a servant of Nzambi, call upon Exu Asmoday, and conjure thee by the power of Exu
request. /, N.N.., a servant of Nzambi do summon you and command you to come forth and
125
THE SACRED CONJURATION OF EXU GAAP
I, N.N., a servant of Nzambi, call upon Exu Gaap, and conjure thee by the power of Exu Maioral
request, SARAVA
126
PA 127
THE SACRED CONJURATION OF EXU FURFUR
I, N.N., a servant of Nzambi, call upon Exu Furfur, and conjure thee by the power o f Exu Maioral
request, SARAVA
127
128
THE SACRED CONJURATION OF EXU MARCHOSIAS
I, N.N., a servant of Nzambi, call upon Exu Marchosias, and conjure thee by the power of Exu
grant my request By the power of the Divine Sword of Exu ye shall be commanded to come
128
PA 129
THE SACRED CONJURATION OF EXU STOLAS
I, N.N., a servant of Nzambi, call upon Exu Stolas, and conjure thee by the power of Exu Maioral
request, SARAVA
129
PA 130
THE SACRED CONJURATION OF EXU PHENEX
I, N.N., a servant of Nzambi, call upon Exu Phenex, and conjure thee by the power of Exu
130

THE SACRED CONJURATION OF EXU HALPHAS
I, N.N., a servant of Nzambi, call upon Exu H a lp h a sa n d conjure thee by the power of Exu
131
132
THE SACRED CONJURATION OF EXU MALPHAS
I, N.N., a servant of Nzambi, call upon Exu Malphas, and conjure thee by the power of Exu
132
133
THE SACRED CONJURATION OF EXU RAUM
I, N.N., a servant of Nzambi, call upon Exu Raum, and conjure thee by the power of Exu Maioral
request, SARAVA
133
134
THE SACRED CONJURATION OF EXU FOCALOR
I, N.N., a servant of Nzambi, call upon Exu Focalor, and conjure thee by the power of Exu
134
THE SACRED CONJURATION OF EXU VEPAR
I, N.N., a servant of Nzambi, call upon Exu Vepar, and conjure thee by the power of Exu Maioral
request SARAVA
135
PA 136
THE SACRED CONJURATION OF EXU SABNOCK
I, N.N., a servant of Nzambi, call upon Exu Sabnock, and conjure thee by the power of Exu
136
PA 137
THE SACRED CONJURATION OF EXU SHAX
I, N.N., a servant of Nzambi, call upon Exu Shax, and conjure thee by the power of Exu Maioral
request, SARAVA
137
PA 138
THE SACRED CONJURATION OF EXU VINE
I, N.N., a servant of Nzambi, call upon Exu Vine, and conjure thee by the power of Exu Maioral
servant o f Nzambi do summon you and command you to come forth and grant my request. By
request, SARAVA
138
THE SACRED CONJURATION OF EXU BIFRONS
I, N.N., a servant of Nzambi, call upon Exu Bifrons, and conjure thee by the power of Exu Maioral
request, SARAVA
139
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PA 140
THE SACRED CONJURATION OF EXU VUAL
I, N. N., a servant of Nzambi, call upon Exu Vual, and conjure thee by the power of Exu Maioral
request, SARAVA
140
141
THE SACRED CONJURATION OF EXU HAAGENTI
I, N.N., a servant of Nzambi, call upon Exu Haagenti, and conjure thee by the power of Exu
141
THE SACRED CONJURATION OF EXU CROCELL
I, N.N., a servant of Nzambi, call upon Exu Crocell, and conjure thee by the power of Exu Maioral
Nzambi do summon you and command you to come forth and hear my request. I, N.N.,, a
request, SARAVA
142
PA 143
THE SACRED CONJURATION OF EXU FURCAS
I, N.N., a servant of Nzambi, call upon Exu Furcas, and conjure thee by the power of Exu Maioral
request, SARAVA
143
PA 144
THE SACRED CONJURATION OF EXU BALAM
I, N.N., a servant of Nzambi, call upon Exu Balam, and conjure thee by the power of Exu Maioral
request, SARAVA
144
PA 145
THE SACRED CONJURATION OF EXU ALLOCES
I, N.N., a servant of Nzambi, cal! upon Exu Alloces, and conjure thee by the power o f Exu Maioral
request, SARAVA
145
PA 146
THE SACRED CONJURATION OF EXU CAMIO
I, N.N., a servant of Nzambi, call upon Exu Camio, and conjure thee by the power of Exu Maioral
request, SARAVA
146
PA 147
THE SACRED CONJURATION OF EXU MURMUR
I, N.N., a servant of Nzambi, call upon Exu Murmur, and conjure thee by the power of Exu
147
PA 148
THE SACRED CONJURATION OF EXU ORBAS
I, N.N., a servant of Nzambi, call upon Exu Orbas, and conjure thee by the power of Exu Maioral
request, SARAVA
148
149
THE SACRED CONJURATION OF EXU GREMORY
I, N.N., a servant of Nzambi, call upon Exu Gremory, and conjure thee by the power of Exu
149
PA 150
THE SACRED CONJURATION OF EXU OSE
I, N.N., a servant of Nzambi, call upon Exu Ose, and conjure thee by the power of Exu Maioral
request, SARAVA
150
151
THE SACRED CONJURATION OF EXU AMY
I, N.N., a servant of Nzambi, call upon Exu Amy, and conjure thee by the power of Exu Maioral
request, SARAVA
151
THE SACRED CONJURATION OF EXU ORIAS
I, N.N., a servant of Nzambi, call upon Exu Orias, and conjure thee by the power of Exu Maioral
request, SARAVA
152
THE SACRED CONJURATION OF EXU VAPULA
I, N.N., a servant of Nzambi, cal! upon Exu Vapula, and conjure thee by the power of Exu Maioral
request, SARAVA
153
THE SACRED CONJURATION OF EXU ZAGAN
I, N.N., a servant of Nzambi, call upon Exu Zagan, and conjure thee by the power of Exu Maioral
request, SARAVA
154
THE SACRED CONJURATION OF EXU VOLAC
I, N.N., a servant of Nzambi, call upon Exu Volac, and conjure thee by the power of Exu Maloral
request, SARAVA
155
PA 156
THE SACRED CONJURATION OF EXU ANDRAS
I, N.N., a servant of Nzambi, call upon Exu Andras, and conjure thee by the power of Exu Maioral
request, SARAVA
156
157
THE SACRED CONJURATION OF EXU HAURES
I, N. N., a servant of Nzambi, call upon Exu Haures, and conjure thee by the power of Exu Maioral
request, SARAVA
157
PA 158
THE SACRED CONJURATION OF ANDREALPHUS
I, N.N., a servant o f Nzambi, call upon Exu Andrealphus, and conjure thee by the power of Exu
158
159
THE SACRED CONJURATION OF EXU CIMEIES
I, N.N., a servant of Nzambi, call upon Exu Cimeies, and conjure thee by the power of Exu
159
PA 160
THE SACRED CONJURATION OF EXU AMDUSIAS
I, N.N., a servant of Nzambi, call upon Exu Amdusias, and conjure thee by the power of Exu
160
PA 161
THE SACRED CONJURATION OF EXU BELIAL
I, N.N., a servant of Nzambi, call upon Exu Belial, and conjure thee by the power of Exu Maioral
request, SARAVA
161
PA 162
THE SACRED CONJURATION OF EXU DECARABIA
I, N.N., a servant of Nzambi, call upon Exu Decarabia, and conjure thee by the power of Exu
reguest. /, N.N.., a servant of Nzambi do summon you and command you to come forth and
162
PA 163
THE SACRED CONJURATION OF EXU SEERE
I, N.N., a servant of Nzambi, call upon Exu Seere, and conjure thee by the power of Exu Maioral
request, SARAVA
163
PA 164
THE SACRED CONJURATION OF EXU DANTALION
I, N.N., a servant of Nzambi, call upon Exu Dantalion, and conjure thee by the power of Exu
164
THE SACRED CONJURATIONS OF THE SECOND GREATER QUIMBANDA KINGDOM
Kneel down in front of the altar of the Quimbanda Trinity on your left knee and do and say
the following:
Exu across to the right shoulder, IN THE NAME OF EXU REi, present the Divine Sword of Exu
for you brought down from the Heavens the Divine Sword of Exu to triumph over and to conquer
our enemies. May we worship you and give thanks to thee powerful King of the Heavens and
all your divine glory. Sarava
166
167
THE SACRED CONJURATION RITUAL TO SUMMON THE DEITY, EXU REI
IN THE NAME OF EXU REI, I INVOKE THY POWER AND DO SUMMON THY MOST HOLY KINGS
AND QUEENS OF THE SEVEN KINGDOMS; Exu Rei Das Encruzilhadas and Pomba Gira Reina Das
Encruzilhadas, Exu Rei Dos Cruzeiros and Pomba Gira Reina Dos Cruzeiros, Exu Rei Das Matas
and Pomba Gira Reina Das Matas, Exu Rei Kalunga and Pomba Gira Reina Kalunga, Exu Rei Das
Almas and Pomba Gira Reina Das Almas, Exu Rei Das Liras and Pomba Gira Reina Das Liras and
Exu Rei Da Praia and Pomba Gira Reina Das Sete Praias.
IN THE NAME OF EXU REI, I INVOKE THE POWER AND DO SUMMON THE LEGION OF NINE OE
THE SEVEN KINGDOMS; Exu Tranca Ruas, Exu Sete Encruzilhadas, Exu Das Almas, Exu Marabo,
Exu Tiriri, Exu Veludo, Exu Morcego, Exu Sete Gargalhadas and Exu Mirim. Exu Tranca Tudo,
Exu Kirombo, Exu Sete Cruzeiros, Exu Mangueira, Exu Kaminaloa, Exu Sete Cruzes, Exu 7 Portas,
Exu Meia Noite and Exu Kalunga. Exu Quebra Galho, Exu Das Sombras, Exu Das Matas, Exu Das
Campinas, Exu Da Serra Negra, Exu Sete Pedras, Exu Sete Cobras, Exu Do Cheiro and Exu
Arranca Toco. Exu Porteira, Exu Sete Tumbas, Exu Sete Catacumbas, Exu Da Brasa, Exu Caveira,
Exu Kalunga, Exu Corcunda, Exu Sete Cova and Exu Capa Preta. Exu Sete Lombas, Exu Pemba,
Exu Maraba, Exu Curado, Exu Nove Luzes, Exu 7 Montanhas, Exu Tata Caveira, Exu Gira Mundo
and Exu 7 Poeiras. Exu Dos Infernos, Exu Dos Cabares , Exu Sete Liras, Exu Cigano, Exu Ze
Pelintra, Exu Pagao, Exu Da Ganga, Exu Male and Exu Chama Dinheiro. Exu Dos Rios, Exu Das
Cachoeiras, Exu Da Pedra Preta, Exu Marinheiro, Exu Do Lodo, Exu Mare, Exu Bahiano, Exu Dos
Ventos and Exu Do Coco.
I INVOKE THE MYSTERIES OF EXU REI FROM THE NORTH.
I INVOKE THE MYSTERIES OF EXU REI FROM THE SOUTH.
I INVOKE THE MYSTERIES OF EXU REI FROM THE EAST.
I INVOKE THE MYSTERIES OF EXU REI FROM THE WEST.
167
168
I DO SUMMON YOU TO COME FROM WHERE YOU ARE FROM YOUR WORLD TO MY WORLD.
PLACE A RING OF PROTECTIVE LIGHT AROUND ME SO THAT MY ENEMIES WILL NOT SEE ME
NOR HEAR WHAT IS ABOUT TO BE PETITIONED IN THIS SACRED PRAYER. EXU REI, YOUR
ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. EXU REI I ASK THAT YOU
BRING ME LIGHT, SO THAT YOU WILL LIGHT MY ROADS IN DARKNESS. I ASK YOU THAT ALL OF
THE GOOD THINGS IN MY LIFE THAT WERE TAKEN FROM ME UNJUSTLY AND STOLEN FROM ME
BY MY ENEMIES THAT YOU BRING ALL OF THE GOOD THINGS BACK TO ME AND TO MY HANDS
AT THIS VERY MOMENT FOR HERE WE STAND TOGETHER TO FIGHT A COMMON ENEMY. EXU
REI, YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES.
I ASK YOU HERE AND NOW THAT WHAT EVER MY ENEMIES HAVE DONE TO ME IN THE PAST,
ARE PRESENTLY DOING TO ME OR PLAN TO DO TO ME IN THE FUTURE THAT YOU PUNISH THEM
7 X 3 AND BRING THEM TO THEIR KNEES. WHATEVER THEY HAVE DONE OR PLAN TO DO TO ME
REVERSE IT BACK TO THEM IN THE NAME OF DIVINE JUSTICE SO THEY WILL RELIQUISH
WHATEVER HOLD THEY HAVE OVER ME AND BE ON THEIR WAY.
HEAR ME, GREAT AND MIGHTY EXU REI, FOR YOUR ARE THE KING OF KINGS AND THE GLORY
AND THE POWER SHALL BE YOURS FOREVER -SARAVA
168
PA 171
YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES ARE YOUR ENEMIES. MARIA PADILLA
REINA 1ASK THAT YOU BRING ME LIGHT, SO THAT YOU WILL LIGHT MY ROADS IN DARKNESS. I
ASK YOU THAT ALL OF THE GOOD THINGS IN MY LIFE THAT WERE TAKEN FROM ME UNJUSTLY
AND STOLEN FROM ME BY MY ENEMIES THAT YOU BRING ALL OF THE GOOD THINGS BACK TO
ME AND TO MY HANDS AT THIS VERY MOMENT FOR HERE WE STAND TOGETHER TO FIGHT A
COMMON ENEMY. MARIA PADILLA REINA, YOUR ENEMIES ARE MY ENEMIES AND MY ENEMIES
ARE YOUR ENEMIES.
I ASK YOU HERE AND NOW THAT WHAT EVER MY ENEMIES HAVE DONE TO ME IN THE PAST,
ARE PRESENTLY DOING TO ME OR PLAN TO DO TO ME IN THE FUTURE THAT YOU PUNISH THEM
7 X 3 AND BRING THEM TO THEIR KNEES. WHATEVER THEY HAVE DONE OR PLAN TO DO TO ME
REVERSE IT BACK TO THEM IN THE NAME OF DIVINE JUSTICE SO THEY WILL RELIQUISH
WHATEVER HOLD THEY HAVE OVER ME AND BE ON THEIR WAY.
HAIL HOLY QUEEN, DIVINE MOTHER OF GRACE.
HEAR ME, DIVINE AND MOST GLORIOUS MARIA PADILLA REINA, FOR YOUR ARE THE QUEEN
OF QUEENS AND THE GLORY AND THE POWER SHALL BE YOURS FOREVER -SARAVA
171
PA 172
THE SACRED CONJURATIONS OF THE SEVEN LESSER QUIMBANDA KINGDOMS
Kneel down in front of the altar of the Quimbanda Trinity on your left knee and do and say
the following:
Exu across to the right shoulder, IN THE NAME OF EXU REi, present the Divine Sword of Exu
for you brought down from the heavens the Divine Sword of Exu to triumph over and to conquer
172
CONJURATION OF EXU REI DAS ENCRUZILHADAS & POMBA GIRA REINA DAS ENCRUZILHADAS
I, N.N., a servant of Nzambi, call upon the Spirit; Exu Rei Das Encruzilhadas and the Spirit,
Pomba Gira Reina Das Enchuzilhadas, the Lord and Lady of the Crossroads who govern and
command the nine Chief Guardian Spirits of Exu of this realm and do conjure thee by the power
of the Divine Sword of Exu and thy Most Holy Quimbanda Trinity to manifest here to me and
take my command. By the supreme power of the great Guardians of the Seven Quimbanda
Kingdoms who govern over the celestial mysteries of the divine universe and govern over the
Heavens. I, N.N.., a servant of Nzambi do summon you and command you to come forth and
hear my request. I, N.N.., a servant of Nzambi do summon you and command you to come forth
and grant my request By the power of the Divine Sword of Exu ye shall be commanded to come
173
THE SACRED CONJURATION RITUAL OF EXU TRANCA RUAS
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Tranca Ruas of the Kingdom
of the Crossroads and conjure thee by the power of the Divine Sword of Exu through the
intercession of the Lord and Lady of the Crossroads, Exu Rei Das Encruzilhadas and Pomba Gira
Reina Das Encruzilhadas and thy Most Holy Quimbanda Trinity to manifest here to me and take
my command. By the supreme power of the great Guardians of the Seven Quimbanda Kingdoms
174
THE SACRED CONJURATION RITUAL OF EXU SETE ENCRUZILHADAS
I, N.N., a servant o f Nzambi, call upon the Chief Guardian Spirit, Exu Sete Encruzilhadas o f the
Kingdom of the Crossroads and conjure thee by the power of the Divine Sword of Exu through
the intercession of the Lord and Lady of the Crossroads, Exu Rei Das Encruzilhadas and Pomba
Gira Reina Das Encruzilhadas and thy Most Holy Quimbanda Trinity to manifest here to me and
hear my request. I, N.N.., a servant of Nzambi do summon you and command you to come forth
and grant my request. By the power of the Divine Sword of Exu ye shall be commanded to come
175
176
THE SACRED CONJURATION RITUAL OF EXU DAS ALMAS
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Das Almas of the Kingdom
of the Crossroads and conjure thee by the power of the Divine Sword of Exu through the
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THE SACRED CONJURATION RITUAL OF EXU MARABO
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Marabo of the Kingdom of
the Crossroads and conjure thee by the power of the Divine Sword of Exu through the
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PA 178
THE SACRED CONJURATION RITUAL OF EXU TIRIRI
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Tiriri of the Kingdom of the
Crossroads and conjure thee by the power of the Divine Sword of Exu through the intercession of
the Lord and Lady of the Crossroads, Exu Rei Das Encruzilhadas and Pomba Gira Reina Das
Encruzilhadas and thy Most Holy Quimbanda Trinity to manifest here to me and take my
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THE SACRED CONJURATION RITUAL OF EXU VELUDO
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Veludo of the Kingdom of
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P A 180
THE SACRED CONJURATION RITUAL OF EXU MORCEGO
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Morcego of the Kingdom of
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CONJURATION OF EXU REI DOS CRUZEIROS & POMBA GIRA REINA DOS CRUZEIROS
I, N.N., a servant of Nzambi, call upon the Spirit, Exu Rei Dos Cruzeiros and the Spirit, Pomba
Gira Reina Dos Cruzeiros, the Lord and Lady of the Crossings who govern and command the nine
Chief Guardian Spirits of Exu of this realm and do conjure thee by the power of the Divine Sword
of Exu and thy Most Holy Quimbanda Trinity to manifest here to me and take my command. By
the supreme power of the great Guardians of the Seven Quimbanda Kingdoms who govern over
the celestial mysteries of the divine universe and govern over the Heavens. I, N.N.., a servant of
request, SARAVA
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PA 185
THE SACRED CONJURATION RITUAL OF EXU KIROMBO
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Kirombo of the Kingdom of
the Crossings and conjure thee by the power of the Divine Sword of Exu through the intercession
of the Lord and Lady of the Crossings, Exu Rei Dos Cruzeiros and Pomba Gira Re'ma Dos Cruzeiros
and thy Most Holy Quimbanda Trinity to manifest here to me and take my command. By the
request, SARAVA
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THE SACRED CONJURATION RITUAL OF EXU SETE CRUZEIROS
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Sete Cruzeiros of the
Kingdom of the Crossings and conjure thee by the power of the Divine Sword of Exu through the
intercession of the Lord and Lady o f the Crossings, Exu Rei Dos Cruzeiros and Pomba Gira Reina
Dos Cruzeiros and thy Most Holy Quimbanda Trinity to manifest here to me and take my
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PA 188
THE SACRED CONJURATION RITUAL OF EXU KAMINALOA
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Kiminaloa of the Kingdom
of the Crossings and conjure thee by the power o f the Divine Sword of Exu through the
intercession of the Lord and Lady of the Crossings, Exu Rei Dos Cruzeiros and Pomba Gira Reina
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PA 189
THE SACRED CONJURATION RITUAL OF EXU SETE CRUZES
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Sete Cruzes of the Kingdom
of the Crossings and conjure thee by the power of the Divine Sword of Exu through the
intercession of the Lord and Lady of the Crossings, Exu Rei Dos Cruzeiros and Pomba Gira Reina
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PA 192
THE SACRED CONJURATION RITUAL OF EXU KALUNGA
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Kaiunga of the Kingdom of
the Crossings and conjure thee by the power of the Divine Sword of Exu through the intercession
of the Lord and Lady of the Crossings, Exu Rei Dos Cruzeiros and Pomba Gira Reina Dos Cruzeiros
request, SARAVA
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THE SACRED CONJURATION RITUAL OF EXU QUEBRA GALHO
I, N. N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Quebra Galho of the
Kingdom of the Forest and conjure thee by the power of the Divine Sword of Exu through the
intercession of the Lord and Lady of the Forest, Exu Rei Das Matas and Pomba Gira Reina Das
Matas and thy Most Holy Quimbanda Trinity to manifest here to me and take my command. By
request, SARAVA
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THE SACRED CONJURATION RITUAL OF EXU DAS SOMBRAS
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Das Sombras of the
request, SARAVA
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THE SACRED CONJURATION RITUAL OF EXU DAS MATAS
I, N. N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Das Matas of the Kingdom
of the Forest and conjure thee by the power of the Divine Sword of Exu through the intercession
of the Lord and Lady of the Forest, Exu Rei Das Matas and Pomba Gira Reina Das Matas and thy
Most Holy Quimbanda Trinity to manifest here to me and take my command. By the supreme
power of the great Guardians of the Seven Quimbanda Kingdoms who govern over the celestial
mysteries o f the divine universe and govern over the Heavens. I, N.N.., a servant of Nzambi do
summon you and command you to come forth and hear my reguest. I, N.N.., a servant of
Nzambi do summon you and command you to come forth and grant my request. By the power
of the Divine Sword of Exu ye shall be commanded to come forth and grant my request, SARAVA
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PAL 97
THE SACRED CONJURATION RITUAL OF EXU DAS CAMPINAS
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Das Campinas of the
request, SARAVA
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PA 198
THE SACRED CONJURATION RITUAL OF EXU DASERRA NEGRA
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Da Serra Negra of the
request, SARAVA
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THE SACRED CONJURATION RITUAL OF EXU SETE COBRAS
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Sete Cobras of the Kingdom
of the Forest and conjure thee by the power of the Divine Sword of Exu through the intercession
of the Lord and Lady of the Forest, Exu Rei Das Matas and Pomba Gira Reina Das Matas and thy
Most Floly Quimbanda Trinity to manifest here to me and take my command. By the supreme
mysteries of the divine universe and govern over the Fleavens. I, N.N.., a servant of Nzambi do
summon you and command you to come forth and hear my request. I, N.N.., a servant of
of the Divine Sword of Exu ye shall be commanded to come forth and grant my request, 5ARAVA
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THE SACRED CONJURATION RITUAL OF EXU DO CHEIRO
I, N. N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Do Cheiro of the Kingdom of
the Forest and conjure thee by the power of the Divine Sword of Exu through the intercession of
the Lord and Lady of the Forest, Exu Rei Das Matas and Pomba Gira Reina Das Matas and thy
Most Fioiy Quimbanda Trinity to manifest here to me and take my command. By the supreme
mysteries of the divine universe and govern over the Fieavens. I, N.N.., a servant of Nzambi do
summon you and command you to come forth and hear my request. I, N.N.., a servant of
of the Divine Sword of Exu ye shall be commanded to come forth and grant my request, SARAVA
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PA 204
THE SACRED CONJURATION RITUAL OF EXU PORTEIRA
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Porteira of the Kingdom of
the Cemetery and conjure thee by the power of the Divine Sword of Exu through the intercession
of the Lord and Lady of the Cemetery, Exu Rei Da Kalunga and Pomba Gira Reina Da Kalunga
request, SARAVA
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THE SACRED CONJURATION RITUAL OF EXU SETE TUMBAS
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Sete Tumbas of the
Kingdom of the Cemetery and conjure thee by the power of the Divine Sword of Exu through the
intercession of the Lord and Lady of the Cemetery, Exu Rei Da Kalunga and Pomba Gira Reina Da
Kalunga and thy Most Holy Quimbanda Trinity to manifest here to me and take my command.
By the supreme power of the great Guardians of the Seven Quimbanda Kingdoms who govern
over the celestial mysteries of the divine /verse and govern over the Heavens. I, N. N.., a
servant of Nzambi do summon you and command you to come forth and hear my request. I,
N.N.., a servant of Nzambi do summon you and command you to come forth and grant my
request. By the power of the Divine Sword of Exu ye shall be commanded to come forth and
grant my request, SARAVA
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PA 206
THE SACRED CONJURATION RITUAL OF EXU SETE CATACUMBAS
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Sete Ctatcumbas of the
intercession of the Lord and Lady o f the Cemetery, Exu Rei Da Kalunga and Pomba Gira Reina Da
over the celestial mysteries of the divine universe and govern over the Heavens. I, N.N.., a
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THE SACRED CONJURATION RITUAL OF EXU DA BRASA
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Da Brasa of the Kingdom of
request, SARAVA
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THE SACRED CONJURATION RITUAL OF EXU CAVEIRA
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Caveira of the Kingdom of
request, SARAVA
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THE SACRED CONJURATION RITUAL OF EXU KALUNGA PEQUENA
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Kalunga Pequena of the
over the celestial mysteries of the divine universe and govern over the Heavens. I, N.N.., a
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THE SACRED CONJURATION RITUAL OF EXU SETE COVAS
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Sete Covas of the Kingdom
of the Cemetery and conjure thee by the power of the Divine Sword of Exu through the
over the celestial mysteries of the divine universe and govern over the Heavens. I, N. N.., a
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THE SACRED CONJURATION RITUAL OF EXU CAPA PRETA
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Capa Preta of the Kingdom
of the Cemetery and conjure thee by the power of the Divine Sword of Exu through the
over the celestial mysteries of the divine universe and govern over the Heavens. I, N. N.., a
servant of Nzambi do summon you and command you to come forth and hear my reguest. I,
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CONJURATION OF EXU REI DAS ALMAS & POMBA GIRA REINA DAS ALMAS
I, N.N., a servant of Nzambi, call upon the Spirit, Exu Rei Das Almas and the Spirit, Pomba Gira
Reina Das Almas, the Lord and Lady of the Souls who govern and command the nine Chief
Guardian Spirits of Exu of this realm and do conjure thee by the power of the Divine Sword of
Exu and thy Most Holy Quimbanda Trinity to manifest here to me and take my command. By the
request, SARAVA
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THE SACRED CONJURATION RITUAL OF EXU SETE LOMBAS
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Sete Lombas of the
Kingdom of the Souls and conjure thee by the power of the Divine Sword of Exu through the
intercession of the Lord and Lady of the Kingdom of Souls, Exu Rei Das Almas and Pomba Gira
Reina Das Almas and thy Most Holy Quimbanda Trinity to manifest here to me and take my
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218
THE SACRED CONJURATION RITUAL OF EXU NOVE LUZES
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit; Exu Nove Luzes of the Kingdom
of the Souls and conjure thee by the power of the Divine Sword of Exu through the intercession
of the Lord and Lady of the Kingdom of Souls, Exu Rei Das Almas and Pomba Gira Reina Das
Almas and thy Most Holy Quimbanda Trinity to manifest here to me and take my command. By
the celestial mysteries of the divine universe and govern over the Heavens. I, N. N.., a servant of
Nzambi do summon you and command you to come forth and hear my reguest. I, N.N.., a
request, SARAVA
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THE SACRED CONJURATION RITUAL OF EXU SETE MONTANHAS
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Sete Montanhas of the
219
THE SACRED CONJURATION RITUAL OF EXU TATA CAVEIRA
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Tata Caveira of the
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221
THE SACRED CONJURATION RITUAL OF EXU GIRA MUNDO
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Gira Mundo of the Kingdom
request, SARAVA
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THE SACRED CONJURATION RITUAL OF EXU SETE POEIRAS
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Sete Poeiras of the Kingdom
the celestial mysteries of the divine universe and govern over the Heavens. I, N. N.., a servant of
request, SARAVA
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THE SACRED CONJURATION RITUAL OF EXU DOS INFERNOS
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Dos Infernos of the
Kingdom o f the Lyre and conjure thee by the power of the Divine Sword of Exu through the
intercession of the Lord and Lady of the Kingdom of Lyre, Exu Rei Das Liras and Pomba Gira
Reina Das Liras and thy Most Eioiy Quimbanda Trinity to manifest here to me and take my
who govern over the celestial mysteries of the divine universe and govern over the Eieavens. I,
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THE SACRED CONJURATION RITUAL OF EXU DOS CABARES
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Dos Cabares of the Kingdom
of the Lyre and conjure thee by the power of the Divine Sword of Exu through the intercession of
the Lord and Lady of the Kingdom of Lyre, Exu Rei Das Liras and Pomba Gira Reina Das Liras and
thy Most Holy Quimbanda Trinity to manifest here to me and take my command. By the
request, SARAVA
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THE SACRED CONJURATION RITUAL OF EXU PAGAO
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Pagao o f the Kingdom of
the Lyre and conjure thee by the power of the Divine Sword of Exu through the intercession of
request, SARAVA
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THE SACRED CONJURATION RITUAL OF EXU DA 6ANGA
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Da Ganga of the Kingdom
of the Lyre and conjure thee by the power of the Divine Sword of Exu through the intercession of
request, SARAVA
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THE SACRED CONJURATION RITUAL OF EXU CHAMA DINHEIRO
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Chama Dinheiro of the
Kingdom of the Lyre and conjure thee by the power of the Divine Sword of Exu through the
intercession of the Lord and Lady of the Kingdom of Lyre, Exu Rei Das Liras and Pomba Gira
Reina Das Liras and thy Most Eioiy Quimbanda Trinity to manifest here to me and take my
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CONJURATION OF EXU REI DAS SETE PRAIAS & POMBA GIRA REINA DAS SETE PRAIAS
I, N.N., a servant of Nzambi, call upon the Spirit, Exu Rei Das Sete Praias and the Spirit, Pomba
Gira Reina Das Sete Praias, the Lord and Lady of the Kingdom of Beaches who govern and
command the nine Chief Guardian Spirits of Exu of this realm and do conjure thee by the power
of the Divine Sword of Exu and thy Most Holy Quimbanda Trinity to manifest here to me and
hear my reguest. I, N.N.., a servant of Nzambi do summon you and command you to come forth
and grant my request. By the power o f the Divine Sword of Exu ye shall be commanded to come
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THE SACRED CONJURATION RITUAL OF EXU CACHOEIRAS
I, N. N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Cachoeiras of the Kingdom
of the Beaches and conjure thee by the power of the Divine Sword of Exu through the
intercession of the Lord and Lady of the Beaches, Exu Rei Das Sete Praias and Pomba Gira Reina
Das Sete Praias and thy Most Holy Quimbanda Trinity to manifest here to me and take my
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THE SACRED CONJURATION RITUAL OF EXU MARINHEIRO
I, N.N., a servant of Nzambi, coll upon the Chief Guardian Spirit, Exu Marinheiro of the Kingdom
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THE SACRED CONJURATION RITUAL OF EXU DO LODO
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit; Exu Do Lodo of the Kingdom of
the Beaches and conjure thee by the power o f the Divine Sword of Exu through the intercession
of the Lord and Lady of the Beaches, Exu Rei Das Sete Praias and Pomba Gira Reina Das Sete
Praias and thy Most Holy Quimbanda Trinity to manifest here to me and take my command. By
request, SARAVA
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P A 23 9
THE SACRED CONJURATION RITUAL OF EXU MARE
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Mare o f the Kingdom of the
Beaches and conjure thee by the power of the Divine Sword of Exu through the intercession of
the Lord and Lady o f the Beaches, Exu Rei Das Sete Praias and Pomba Gira Reina Das Sete Praias
request, SARA VA
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THE SACRED CONJURATION RITUAL OF EXU DOS VENTOS
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Dos Ventos of the Kingdom
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THE SACRED CONJURATION RITUAL OF EXU DO COCO
I, N.N., a servant of Nzambi, call upon the Chief Guardian Spirit, Exu Do Coco of the Kingdom of
the Beaches and conjure thee by the power of the Divine Sword of Exu through the intercession
of the Lord and Lady of the Beaches, Exu Rei Das Sete Praias and Pomba Gira Reina Das Sete
Praias and thy Most Holy Quimbanda Trinity to manifest here to me and take my command. By
the celestial mysteries of the divine universe and govern over the Heavens. I N. N.., a servant of
request, SARAVA
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THE CLOSING CONJURATION RITUAL PRAYER
Kneel down in front of the Quimbanda altar facing the east with the Divine Sword of Exu in
both hands and say the following prayer:
Mighty God, Nzambi who has created all things in the Heavens and the Earth and has given
unto me the wisdom of discernment to understand the good and the evil; through thy holy
name, Nzambi Mpungo, Nzambi Ntoto and through your Divine power; I do invoke the sacred
and holy spirits of the Quimbanda Trinity who are kneeling at the foot o f thy throne and who
guard and watch over thy Seven Quimbanda Kingdoms of thy realm here on Earth.
Lord, through the Sacred and Holy Divine Sword of Exu in my hands may you grant me that
this ritual of Divine justice become true and veritable in my hands.
Nzambi, whose reign and empire remaineth eternally and unto the ages of the ages.
In the name of the mighty and holy God!
Blessed art thou Nzambi, Lord our God, King of the Universe, who through this sacred ritual
gives me the power to triumph over my enemies.
gives me the power to triumph over my enemies.
gives me the power to destroy my enemies.
gives me the power to conquer over my enemies.
Lord God, Nzambi, who art seated upon the Heavens, and who reigns over the abysses
beneath, grant unto me thy grace I beseech thee, so that what I conceive in my mind I may
accomplish in my work, through thee, God, Nzambi, the sovereign ruler of all, who livest and
reignest unto the ages of the ages Amen.
Exu, may the thunder in my heart become one in the same with the Divine Sword of Exu and
strick down my enemies in thy most sacred and divine holy name.
Nzambi, by the Divine Sword o f Exu I command this ritual into being.
Exu by the Divine Sword of the King of Kings, I lay down my enemies at your feet.
Exu by the Divine Sword of the King of Kings, I do bind my enemies in thy most sacred name.
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Exu by the Divine Sword of the King of Kings, I do blind my enemies in thy most sacred name
Exu by the Divine Sword of the King of Kings, I do destroy my enemies in thy most sacred name.
Exu by the Divine Sword of the King of Kings, Give me victory to triumph over my enemies.
Exu by the Divine Sword of the King of Kings, Give me victory to defeat my enemies.
Exu by the Divine Sword of the King of Kings, I wash my hands clean like Pontius Pilate
SARAVA
Sword of Exu and then kissing the Divine Sword of Exu three times. This is how to say and do
Exu across to the right shoulder, IN THE NAME OF EXU REI; present the Divine Sword of Exu
for you brought down from the heavens the Divine Sword of Exu to triumph over and to conquer
After reciting the sacred invocation, do the following: Stand up facing the altar of the
Quimbanda Trinity in the East and hold the Divine Sword of Exu in both of your hands and
point it towards the altar and towards the Heavens. Afterwards, take the Divine Sword of Exu
using both of your hands and kiss it three times. After kissing the Divine Sword of Exu, stand
up and perform THE LICENSE TO DEPARTURE CONJURATION RITUAL. Before doing THE
LICENSE TO DEPARTURE CONJURATION RITUAL ring the brass bell seven times in front of the
altar of the Quimbanda Trinity.
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Using a long metal rod with an attached a device of light and fire, ignite the gun powder on
each of the three spirit blades. The gun powder is lighted from where it begins underneath the
spirit nganga so it shots out towards the tip of the blade.
Ignite the gun powder in the following order:
First, the nganga of Exu Maioral.
Second, the nganga of Exu Rei.
Third, the nganga of Maria Padilla Reina.
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THE LICENSE TO DEPARTURE CONJURATION RITUAL
A License to Depart is a simple banishing ritual that you will perform to rid the area of any astral
entities and spirits that might have been attracted to you from the energies you are creating
during these rituals. The License to Departure Conjuration Ritual can be done in the following
ritual by reciting the following:
Mighty God Nzambi, you are the Creator of the Heavens and the Earth.
Mighty God Nzambi you are the great force of all that is seen and unseen.
Mighty God Nzambi, by the power invested in me through thy most sacred and Holy of Holies,
the Divine Sword of Exu, I do banish from this sacred ritual area any and all spirits, beings and
astral entities of any kind whom have been summoned and gathered here today to assist me in
this hloy ritual of Divine Justice.
Mighty God Nzambi, by the mighty Sword of Exu, the Divine Sword of the King of Kings, I
grant you the license to depart, so now return to the realm of God and be on your way.
In the name of Nzambi, the Lord of Heaven, in the name of the Quimbanada Trinity, Exu
Maiorai, Exu Rei, Maria Padilla Reina and the spirits of the Seven Greater Quimbanda Kingdoms
and the spirits of the Seven Lesser Quimbanda Kingdoms, I will this to be done.
Mighty God Nzambi, Thy Kingdom come, Thy will be done on Earth as it is in the great
Heavens. SARAVA
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THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS
After the License to Departure Conjuration Ritual, you must perform the banishing ritual of the
Quimbanda Cross to unlock and banish the magic circle.
The Greater Banishing Ritual of the Quimbanda Cross is done in a counter clockwise position.
Facing East towards the altar of the Quimbanda Trinity, with the Divine Sword ofExu in your
right hand do the following: Trace the Greater Banishing Ritual of the Quimbanda before you in
the air using the Sword of Exu in silence.
Turn towards the North with the Divine Sword of Exu in your right hand do the following: Trace
the Greater Banishing Ritual of the Quimbanda before you in the air using the Divine Sword of
Exu in silence.
Turn towards the West with the Divine Sword of Exu in your right hand do the following: Trace
Exu in silence.
Turn towards the South with the Divine Sword of Exu in your right hand do the following: Trace
Exu in silence.
your right hand and say the following:
In the name of Nzambi, the Lord of Heaven - SARAVA
In the name of the Quimbanda Trinity, who govern the Heavens and the Earth - SARAVA
I lay down my enemies at your feet - SARA VA
I do bind my enemies in thy most sacred and Holy name - SARA VA
I do blind my enemies in thy most sacred and Holy name - SARAVA
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THE EXTINGUISHING OF THE SACRED LIGHTS OF FIRE
After the conclusion of the sacred ritual of the Divine Sword of Exu you must perform the
sacred ceremony of the extinguishing of the sacred lights of fire in the following ritual manner.
The sacred ritual candles used during the ritual of the Divine Sword of Exu should never be
blown out. The candles should always be put out by using a candle snuffer.
1st - Number 4 Candle
2nd - Number 6 Candle
3rd - Number 5 Candle
4th - Number 1 Candle
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HOW TO PERFORM THE RITUAL PLACEMENT OF THE SACRED ALTAR CANDLES
The following is a diagram showing the correct and appropriate placement of the ritual altar
candles to be used in performing this ritual of the Divine Sword of Exu.
1st - Red Candle
2nd - Black Candle
3rd - White Candle
4th - Red Candle
5th - Black Candle
6th - White Candle
7th - Silver Candle
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HOW TO PERFORM THE RITUAL OF THE LIGHTING OF THE SACRED ALTAR CANDLES
The following is a diagram showing the correct and appropriate order of lighting the ritual altar
candles to be used in performing this ritual of the Divine Sword of Exu.
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HOW TO PERFORM THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS
When performing the Lesser Banishing Ritual of the Quimbanda Cross you must trace the
Quimbanda Cross using the Divine Sword of Exu in the following manner and follow in a
clockwise position and movement of order:
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PA255
HOW TO PERFORM THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS
When performing the Greater Invoking Ritual of the Quimbanda Cross you must trace the
Quimbanda Cross using the Divine Sword of Exu in the following manner and follow in a
2S5
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HOW TO PERFORM THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS
When performing the Greater Banishing Ritual of the Quimbanda Cross you must trace the
Quimbanda Cross using the Divine Sword of Exu in the following manner and follow in a counter
2S6
PA257
SPIRIT SIGNATURE OF THE QUIMBANDA CROSS
2S7
PA258
4.i
W,; ')
, /
SPIRIT SIGNATURE OF EXU IVIAIORAL
258
PA259
SPIRIT SIGNATURE OF EXU REI
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PA260
. &.
SPIRIT SIGNATURE OF MARIA PADILLA POMBA GIRA
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Welcome to the AMERICAN CANDOMBLE CHURCH, a private non-profit religious organization

that is consecrated to spiritual truth and dedicated to the transmission of sacred cosmic
knowledge and the universal mysteries. The AMERICAN CANDOMBLE CHURCH was founded in
the year 2003 by Carlos Antonio De Bourbon-Galdiano-Montenegro and follows a 148 year old
religious tradition of Latin American Spiritualism. The AMERICAN CANDOMBLE CHURCH is a
Latin American mystic school of light, spiritual theology and self-improvement in which the
members, by means of a progressive system of study, initiations and practical application of
what is learned, become not only the masters of their own lives, and architects of their own
destiny, but also incorporate the highest existing ethical ideals into their personality and
transmit the secrets and knowledge of our spiritual fraternity. The AMERICAN CANDOMBLE
CHURCH perpetuates the wisdom of traditional Latin American Spiritualism. We offer a
religious education of religious mystic teachings and spiritual studies to individuals to develop
their physical, mental, and spiritual abilities, and understand the relation-ship that exists
between all people, the cosmos, the laws that govern it, and God, by whatever name He is
known and however conceived. All of this is presented through progressive initiations and
graduated studies that are typical of an initiatory order. By means of the wisdom acquired in
our historic tradition members of our church become aware that all people can come to be all
they should be and obtain what they need, regardless of class or other limitations, through the
graduated structured study of the spiritual teachings of the AMERICAN CANDOMBLE CHURCH.
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For this reason, the AMERICAN CANDOMBLE CHURCH declares that our religious tradition has
been ordained by God and that it is a path toward the "Light of Knowledge" and personal
realization. If you truly aspire to be the complete keeper of your own life, to ascend toward
perfection, to know the secret cosmic universal laws that govern the physical realm and the
mysteries of the mental and spiritual, we invite you to accompany us on the path of knowledge
that is the AMERICAN CANDOMBLE CHURCH. If you would like to receive a new member
application along with a booklet of more information regarding how the AMERICAN
CANDOMBLE CHURCH can help and assist you on your spiritual journey. We invite you to write
us if you are interested in discovering the World of Latin American Spiritualism. We answer all
letters and inquiries. We hope that we can establish a lifelong friendship and spiritual
relationship with you through mail correspondence or in person to answer any of your spiritual
concerns or problems.
TO WRITE TO THE AMERICAN CANDOMBLE CHURCH:
If you would like more information, please write to:
AMERICAN CANDOMBLE CHURCH
P.O. BOX 881377
LOS ANGELES, CALIFORNIA 000
The Church can also be contacted through email at:
AMERICANCANDOMBLECHURCH@GMAIL.COM
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ABOUT THE AUTHOR
The author, Carlos Antonio De Bourbon-Galdiano-Montenegro is a member of the famous

Montenegro Family originally from Eastern Europe who has been practitioners of Brazilian
Quimbanda and Candomble De Congo for 148 years. In 1806, the Montenegro Family
immigrated to Brazil fleeing the French invasion of Napoleon Bonaparte of the Iberian
Peninsula along with the Portuguese Royal Family. While living in Brazil, the Montenegro Family
became fascinated with the magical religious traditions of the Africans who were working on
the Portuguese sugar cane and coffee plantations. In the year 1864, a black woman who
worked on the Montenegro Family coffee plantation in the lush tropical mountains just outside
of Rio De Janeiro, Brazil by the name of Paola Fernandes initiated Matilda Andrade De Bourbon-
Montenegro into the Mysteries of the Congo Religion. In the 1920's the Montenegro Family
immigrated to the United States of America and brought with them the sacred mysteries of the
Afro-Brazilian religious tradition of Quimbanda. In the 1920's through the 1980's, the "Casa De
Montenegro" was governed by the Montenegro Family Matriarch, Maria Miranda De Bourbon-
Montenegro until her death at the age of 98. In 1986, Carlos Antonio De Bourbon-Galdiano-
Montenegro inherited the hereditary position and became the Patriarch of the Casa
Montenegro Spiritual Temple. In 2003, the Casa Montenegro Spiritual Temple was organized
into the American Candomble Church to preserve the unique and historical Vititi Congo
Bizango religious tradition and the Brazilian Orixa Mysteries that have been uniquely practiced
by the Montenegro Family of Brazil and have survived successfully for more than 148 years.
The author, Carlos Antonio De Bourbon-Galdiano-Montenegro has been writing books for more
than 20 years about the occult, supernatural and the paranormal. The author's books are read
and enjoyed by over 20 million readers worldwide. Carlos Antonio De Bourbon-Galdiano-
Montenegro is an initiated member of several occult magical religious traditions and he is an
active member of several secret occult mystic societies. He is the founder of the American
Candomble Church. He is a practicing spiritualist and resides in the United States of America.
Carlos Antonio De Bourbon-Galdiano-Montenegro is available for spiritual consultations,

spiritual counseling services and traditional Afro-Brazilian Quimbanda and Candomble De
Congo Orixa initiation ceremonies and rituals.
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PA265
THE GRAND RITUAL OF EXU MEIA NOITE

Limited Edition Ritual Book Collection
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PA266
THE GRAND RITUAL OF EXU MEIA NOITE TO INVOKE THE POWERS OF THE DEAD
The following Quimbanda ceremonial ritual is how to invoke the powers of the
dead through the intercession of the Spirit, Exu Meia Noite. The Grand Ritual of
Exu Meia Noite To Invoke The Powers Of The Dead, is used to summon the
intranquil spirits to do your bidding for any spiritual request.
The ritual must be performed at 12 Midnight on a Full Moon when the spiritual
energies are at their most powerful and the spiritual portal is open from the Earth
directly into the World of the Spirits.
This magical spiritual portal is only open between 12 Midnight until 3 A.M.
This magical ritual can be done directly in front of the altar of the Quimbanda
Trinity or for the best results in the cemetery in front of a grave stone in the form
or shape of a cross.
If you will be doing this ritual at the cemetery, then use the grave stone in the
form or shape of a cross as your focus altar point.
All grave stones in the form or shape of a cross are the primary magical location in
the cemetery to manifest the powerful Quimbanda spirits.
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STEP THREE
Draw a large magic circle using white pemba (chalk) (7 feet round in diameter) in
a clockwise position directly in front of the grave stone in the form or shape of a
cross.
Draw the spirit signature of the Quimbanda Cross inside of the magic circle. The
spirit signature of the Quimbanda Cross should be made large enough so as the
six points of the Quimbanda Cross touch the edges of the magic circle.
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STEP FOUR
Place the Household cardies on the cardinal points of the grave stone in the form
or shape of a cross by melting the bottoms of each candle and carefully attaching
them so that they stick to the grave stone.
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STEP FIVE
Place the dressed black altar candle into a candle holder and then place it directly
into the center of the spirit signature of Exu Meia Noite.
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STEP SIX
Light the incense charcoal and then place it into the metal incense burner.
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STEP EIGHT
Light the candles on the grave stone in the form or shape of a cross.
STEP NINE
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PA276
Light the black altar candle. Say the following as you begin lighting the black altar
candle;
Ago Exu Meia Noite - Saravo
Ago Exu Meia Noite Sarava

-
Ago Exu Meia Noite - Sarava
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STEP TEN
Perform the Lesser Banishing Ritual of the Quimbanda Cross using your index
finger of the right hand. If you have been initiated into the Quimbanda mysteries
and have the spirit nganga of Exu Rei, then use the ceremonial sword from his
nganga for performing this ritual. The ceremonial sword of Exu Rei is used as a
powerful magical tool to command the spirits.
THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS
Facing East, with the Divine Sword of Exu Rei or using the index finger from your
In silence, trace the Lesser Banishing Ritual of the Quimbanda Cross before you in
the air using the Divine Sword of Exu Rei.
Turn towards the South with the Divine Sword of Exu Rei or using the index finger
from your right hand do the following:
Turn towards the West with the Divine Sword of Exu Rei or using the index finger
Turn towards the North with the Divine Sword of Exu Rei or using the index finger
_______________________________________________________________________________________________________________________
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PA278
Turn towards the East facing the altar of the Quimbanda Trinity, with the Divine
Sword of Exu Rei in your right hand pointed towards the Heavens, say the
following:
In the name of my ancestors who are kneeling at your feet in light, Nzambi-
Sarava
By the Divine power of the Quimbanda Trinity, I do summon your Spirit, Mighty
Nzambi to come forth to give life to this sacred ritual and cause it into being.
Sarava
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PA280
Turn towards the East facing the altar of the Quimbanda Trinity, with the Divine
Sword of Exu Rei in your right hand pointed towards the Heavens, say the
following:
In the name of my ancestors who are kneeling at your feet in light, Nzambi-
Sarava
By the Divine power of the Quimbanda Trinity, I do summon your Spirit, Mighty
Nzambi to come forth to give life to this sacred ritual and cause it into being.
Sarava
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STEP FOURTEEN
Kneel down in front of the grave stone and begin to ring the brass bell. While
ringing the brass bell say the following invocation;
On this most sacred of all nights I do summon you here and invoke your sacred
mysteries to command the intranquil spirits by my desire and by my command.
By the power of Nzambi and the Quimbanda Trinity, I command this sacred ritual
into being - Sarava.
Behold the great Spirit Exu Meia Noite Da Kalunga who rules over and commands
the intranquil spirits of the cemetery at 12 Midnight - Sarava
Behold the great Spirit Exu Meia Noite Das Almas who rules over and commands
the intranquil spirits of the lost souls at 12 Midnight - Sarava
Behold the great Spirit Exu Meia Noite Da Praia who rules over and commands
the intranquil spirits of the beach at 12 Midnight - Sarava
Behold the great Spirit Exu Meia Noite Do Mar who rules over and commands the
intranquil spirits of the sea at 12 Midnight - Sarava
Behold the great Spirit Exu Meia Noite Do Oriente who rules over and commands
the intranquil spirits of the East at 12 Midnight - Sarava
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Behold the great Spirit Exu Meia Noite Das Sete Encruzilhadas who rules over and
commands the intranquil spirits of the seven crossroads at 12 Midnight - Sarava
Behold the great Spirit Exu Meia Noite Da Capa Capela who rules over and
commands the intranquil spirits of the church at 12 Midnight - Sarava
Behold the great Spirit Exu Meia Noite Do Cruzeiro who rules over and commands
the intranquil spirits of the crossings at 12 Midnight - Sarava
Behold the great Spirit Exu Meia Noite Da Mata who rules over and commands
the intranquil spirits of the forest at 12 Midnight - Sarava
0 most glorious and powerful Spirit; Exu Meia Noite, I do summon and do invoke
the powers of the legion of seven to command this ritual into being.
1 do call, summon and invoke the spirit Exu Mirim - Sarava
I do call, summon and invoke the spirit Exu Pimento - Sarava
I do call, summon and invoke the spirit Exu Male - Sarava
I do call, summon and invoke the spirit Exu Das Montanhas- Sarava
I do call, summon and invoke the spirit Exu Ganga - Sarava
I do call, summon and invoke the spirit Exu Kaminaloa - Sarava
I do call, summon and invoke the spirit Exu Quirombo - Sarava
By the power of the spirit, Exu Rei Da Kalunga, I do summon and command the
intranquil spirits to, (state your request here) - Sarava
By the power of the spirit, Pomba Gira Reina Da Kalunga, I do summon and
command the intranquil spirits to, (state your request here) - Sarava
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PA285
STEP FIFTEEN
Stand up and blow smoke from a tobacco cigar directly on to the grave stone,
three times.
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STEP SIXTEEN
Using your mouth, blow Cachaca liquor or whiskey directly on to the grave stone,
three times.
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STEP SEVENTEEN
Ring the brass bell and begin to state your spiritual request to Exu Meia Noite.
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PA289
STEP NINETEEN
After you have completed the License To Departure Ritual then perform the
Greater Banishing Ritual of the Quimbanda Cross.
THE GREATER BANISHING RITUAL OF THE QUIMBANDA CROSS
The Greater Banishing Ritual of the Quimbanda Cross is done in a counter

clockwise rotation position.
Facing East with the Divine Sword of Exu Rei or using the index finger from your
In silence, trace the Greater Banishing Ritual of the Quimbanda Cross before you
in the air using the Divine Sword of Exu Rei.
Turn towards the North with the Divine Sword of Exu Rei or using the index finger
Turn towards the West with the Divine Sword of Exu Rei or using the index finger
Turn towards the South with the Divine Sword of Exu Rei or using the index finger
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PA291
STEP TWENTY
After you have completed performing the Greater Banishing Ritual of the
Quimbanda Cross then leave seven pennies at the foot of the grave stone altar.
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PA293
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296
AMERICAN CANDOMBLE CHURCH PUBLICATIONS

- WE ARE PRESERVING THE SECRETS OF THE UNIVERSE -
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PA297
QUIMBANDA
A RELIGIOUS HANDBOOK O f AFRO BRAZILIAN SPIRITUALISM FOR THE INCARCERATED
VOLUME ONE - RELIGIOUS DOCTRINE
QUIMBANDA
A RELIGIOUS HANDBOOK OF AFRO-BRAZILIAN SPIRITUALISM FOR THE INCARCERATED
VOLUME ONE - RELIGIOUS DOCTRINE
Standard Book Edition, ISBN # 978-0-9838141-1-5 $65.00
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INTRODUCTION
Lately, I have received a number of requests from individuals who are currently inmates in either the
State or Federal correctional institutions asking for help and guidance in relation to the magico-religious
spiritual tradition of Afro-Brazilian Quimbanda. When I start to receive multiple letters of requests on
the same subject, it is time to write up what I know so that I can, I hope, help as many people as
possible.
All of the following rituals and ceremonies should be followed exactly as they are presented here in this
book if you want to experience the spiritual benefits of the Afro-Brazilian religious tradition known as
Quimbanda. I hope that your spiritual journey into the religious mysteries of Quimbanda will be as
enjoyable and positive as they have been for me over the past years.
It is my hope that this book will become an informational source for inmates who have a sincere desire
to study and embark into the sacred world of the Afro-Brazilian religious tradition known as Quimbanda.
This book is the first in a series of volumes that were specifically written for individuals who are now and
are presently incarcerated. The information has been divided among various volumes because the
information is very thorough and extensive.
This book offers the reader with a rich source of information that can assist you to begin your sacred
spiritual journey. I believe that an individual must find a particular spiritual path and religious philosophy
which is comfortable for you. There are many paths and roads to the Sacred and to the Divine".
SARAVA
March 31, 2011
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02
INTRODUCTION
The best part about casting Brazilian Quimbanda magical spells and cleansing rituals is that they work
very fast. All of the following Brazilian Quimbanda spells and cleansing rituals are real and authentic. I
have personally used all of them over the past years in my spiritual practice of traditional Brazilian
Quimbanda with much success. All of the following spells and cleansing rituals should be followed
exactly as they are presented here in this book if you want to see fast magical results and success.
The following book was written to introduce interested individuals and religious practitioners from all
magical traditions to explore and to experience the supernatural power and strength of Brazilian
Quimbanda.
I hope that you enjoy them as I have over the past years of working with the spirits and deities of the
sacred Seven Quimbanda Kingdoms.
SARAVA
May 23, 2011
302

SPIRITUAL CLEANSINGS
POWERFUL SPELLS & RITUALS OF BRAZILIAN QUIMBANDA
TABLE OF CONTENTS
INTRODUCTION
AN INTRODUCTION TO BRAZILIAN QUIMBANDA RITUALS
THE MEANINGS OF THE SEVEN LESSER QUIMBANDA KINGDOMS
SPELLS & CLEANSING RITUALS OF THE SEVEN LESSER QUIMBANDA KINGDOMS
SPIRITUAL COMMUNICATION & INVOKING THE QUIMBANDA SPIRITS
INVOCATION RITUAL TO SUMMON THE DEITY, EXU MAIORAL
INVOCATION RITUALTO SUMMON THE DEITY, EXU REI
INVOCATION RITUAL TO SUMMON THE DEITY, MARIA PADILLA REINA
EXU MEIA NOITE - AN INVOCATION RITUAL TO TRIUMPH OVER YOUR ENEMIES
MARIA PADILLA REINA - QUIMBANDA PROTECTION RITUAL & PROSPERITY BATH
A REVERSING CLEANSING SPELL RITUALTO INVOKE THE SPIRIT EXU
A SPIRITUAL CLEANSING SPELL RITUALTO INVOKE THE SPIRIT MARIA PADILLA REINA DAS LIRAS
A CLEANSING RITUAL OF THE FIRST LESSER QUIMBANDA KINGDOM
A CLEANSING RITUAL OF THE SECOND LESSER QUIMBANDA KINGDOM
A CLEANSING RITUAL OF THE THIRD LESSER QUIMBANDA KINGDOM
A CLEANSING RITUAL OF THE FOURTH LESSER QUIMBANDA KINGDOM
A CLEANSING RITUAL OF THE FIFTH LESSER QUIMBANDA KINGDOM
A CLEANSING RITUAL OF THE SIXTH LESSER QUIMBANDA KINGDOM
A CLEANSING RITUAL OF THE SEVENTH LESSER QUIMBANDA KINGDOM
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HOW TO DO A QUIMBANDA SPIRITUAL CLEANSING
HOW TO FEED THE EARTH - QUIMBANDA SPIRITUAL CLEANSING
A LIST OF HERBS SACRED TO EXU & MARIA PADILLA REINA POMBA GIRA
THE QUIMBANDA SPIRIT SIGNATURES (PONTOS RISCADOS)
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PA305
SPIRITUAL WARFARE
BRAZILIAN QUIMBANDA SPELLS & RITUALS TO DEFEAT YOUR ENEMIES AND TO WIN EVERYTIME
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THE QUIMBANDA MAGIC MIRROR

THE SACRED BRAZILIAN QUIMBANDA ORACLE OF CHICO ITA-MONTENEORO
TABLE OF CONTENTS
IN T R O D U C T IO N
T H E H IS T O R Y O F T H E M O N T E N E G R O Q U IM B A N D A M A G IC M IR R O R
H O W T O P R E P A R E T H E M O N T E N E G R O Q U IM B A N D A M A G IC M IR R O R
A S P IR IT U A L W A R N IN G
H O W T O P R E P A R E A R IT U A L B A T H B E F O R E U S IN G T H E M A G IC M IR R O R
H O W T O P R E P A R E A B A N IS H IN G R IT U A L B A T H A F T E R U S IN G T H E M A G IC M IR R O R
H O W T O M A K E B R A Z IL IA N Q U IM B A N D A S P IR IT A M A C I B A T H
S A C R E D D IV IN A T IO N S O F T H E Q U IM B A N D A R E L IG IO U S T R A D IT IO N
H O W T O M A K E Q U IM B A N D A R IT U A L C L E A N S IN G IN C E N S E (D E F U M A D O R E S )
T H E P R E P A R A T IO N O F T H E C E R E M O N IA L A L T A R O F T H E Q U IM B A N D A T R IN IT Y
T H E G R A N D Q U IM B A N D A M A G IC M IR R O R D IV IN A T IO N R IT U A L
H O W T O IN T E R P R E T T H E V IS IO N S O F T H E S A C R E D O R A C L E
C O N C L U S IO N O F T H E D IV IN A T IO N R IT U A L
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;" - ; i i
THE GRAND QUIMBANDA SPIRITS OF DIVINE JUS Tilt
A>\ #
CARLOS ANT(^JIO DE BOURBON-GALDIANO-MONTENEGRO

TH E G R A N D Q U IM B A N D A R ITU A L TO IN V O K E TH E S P IR IT S O F D IV IN E JU S T IC E
312
13
INTRODUCTION
In the year 1989, on a starry night, while silently meditating on the great mysteries in front of the altar
of the M o s t H o ly Q u im b a n d a T rin ity , there did appear to me a bright and illuminated light. As my eyes
searched the brilliant light of the night, there did appear in front of me in full form and in full regalia the
Highest of all Angels, the K in g o f K in g s , E x u M a io r a i. Without fear, I gazed upon the spectacular and
amazing sight. As he stared into my eyes, He knew me. E x u M a io r a i, holding the " H o ly B o o k o f S e c r e t
T ru th a n d K n o w le d g e " in his le ft h a n d and the " D iv in e S w o r d o f E x u " in his r ig h t h a n d , he then did K n ig h t
me and then placing upon my head the " D iv in e C r o w n o f G lo r y " , the divine knowledge of the secret
celestial mysteries of invocation to unlock the forbidden doors to where the " T r e e o f K n o w le d g e " grows
to deliver the " S a c r e d W o rd " of N z a m b i and the S e v e n Q u im b a n d a K in g d o m s to His children here on
Earth.
A ll G lo r y a n d H o n o r to y o u , M ig h t y K in g . H a il E x u M a io r a i f o r y o u a re th e S a c r e d L ig h t w h ic h s e t s o u r
s o u ls o n f ir e w ith th e G lo r y o f th e D iv in e G ra c e o f G o d . - S a r a v a
The following Quimbanda ceremonial magic book is a complete ritual about how to invoke the powers
of " D iv in e J u s t ic e " of the powerful Spirit Exu as delivered to me by the Highest of all Angels, E x u M a io r a i.
All of the following sacred rituals and ceremonies should be followed exactly as they are presented here
in this book if you want to experience the spiritual benefits of the Afro-Brazilian religious tradition
known as Quimbanda. I hope that your spiritual journey into the religious mysteries of Quimbanda will
be as enjoyable and positive as they have been for me over the past years.
Children of Nzambi, I present to you, T h e G r a n d Q u im b a n d a R it u a l to In v o k e th e S p ir it s o f D iv in e J u s t ic e -

T H E D IV IN E S W O R D O F E X U .
SARAVA
Carlos Antonio De Bourbon-Galdlano-Montenegro
May 1, 2011
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T H E D IV IN E S W O R D O F E X U
T H E G R A N D Q U IM B A N D A R IT U A L TO IN V O K E T H E S P IR IT S O F D IV IN E J U S T IC E
T H E F O R M A T IO N O F T H E M A G IC C IR C L E O F T H E Q U IM B A N D A C R O S S
T H E F O R M A T IO N O F T H E M A G IC C IR C L E S O F T H E Q U IM B A N D A T R IN IT Y
T H E R IT U A L L IG H T IN G O F T H E S A C R E D C A N D L E S O F T H E Q U IM B A N D A T R IN IT Y
T H E R IT U A L L IG H T IN G O F T H E S A C R E D C A N D L E S O F T H E Q U IM B A N D A C R O S S
T H E D IV IN E R IT U A L O F T H E S A C R E D IN V O C A T IO N S
T H E L E S S E R B A N IS H IN G R IT U A L O F T H E Q U IM B A N D A C R O S S
T H E G R E A T E R IN V O K IN G R IT U A L O F T H E Q U IM B A N D A C R O S S
T H E S A C R E D C O N J U R A T IO N O F T H E N A M E S O F G O D
T H E S A C R E D C O N J U R A T IO N S O F T H E F IR S T G R E A T E R Q U IM B A N D A K IN G D O M
T H E S A C R E D C O N J U R A T IO N O F T H E H O L Y A R C H A N G E L M E T A T R O N
T H E S A C R E D C O N J U R A T IO N O F T H E H O L Y A R C H A N G E L G A B R IE L
T H E S A C R E D C O N J U R A T IO N O F T H E H O L Y A R C H A N G E L R A P H A E L
T H E S A C R E D C O N J U R A T IO N O F T H E H O L Y A R C H A N G E L A N A E L
T H E S A C R E D C O N J U R A T IO N O F T H E H O L Y A R C H A N G E L M IC H A E L
T H E S A C R E D C O N J U R A T IO N O F T H E H O L Y A R C H A N G E L R A Z IE L
T H E S A C R E D C O N J U R A T IO N O F T H E H O L Y A R C H A N G E L Z E R A C H IE L
T H E S A C R E D C O N J U R A T IO N O F T H E H O L Y A R C H A N G E L U R IE L
T H E S A C R E D C O N J U R A T IO N S O F T H E S E V E N T Y - T W O S P IR IT S O F E X U M A IO R A L
T H E S A C R E D C O N J U R A T IO N O F E X U B A E L
T H E S A C R E D C O N J U R A T IO N O F E X U A G A R E S
T H E S A C R E D C O N J U R A T IO N O F E X U V A S S A G E
T H E S A C R E D C O N J U R A T IO N O F E X U S A M I G IN A
T H E S A C R E D C O N J U R A T IO N O F E X U M A R B A S
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T H E S A C R E D C O N J U R A T IO N O F E X U F O R A S
T H E S A C R E D C O N J U R A T IO N O F E X U A S M O D A Y
T H E S A C R E D C O N J U R A T IO N O F E X U G A A P
T H E S A C R E D C O N J U R A T IO N O F E X U F U R F U R
T H E S A C R E D C O N J U R A T IO N O F E X U M A R C H O S IA S
T H E S A C R E D C O N J U R A T IO N O F E X U S T O L A S
T H E S A C R E D C O N J U R A T IO N O F E X U P H E N E X
T H E S A C R E D C O N J U R A T IO N O F E X U H A L P H A S
T H E S A C R E D C O N J U R A T IO N O F E X U M A L P H A S
T H E S A C R E D C O N J U R A T IO N O F E X U R A U M
T H E S A C R E D C O N J U R A T IO N O F E X U F O C A L O R
T H E S A C R E D C O N J U R A T IO N O F E X U V E P A R
T H E S A C R E D C O N J U R A T IO N O F E X U S A B N O C K
T H E S A C R E D C O N J U R A T IO N O F E X U S H A X
T H E S A C R E D C O N J U R A T IO N O F E X U V IN E
T H E S A C R E D C O N J U R A T IO N O F E X U B IF R O N S
T H E S A C R E D C O N J U R A T IO N O F E X U V U A L
T H E S A C R E D C O N J U R A T IO N O F E X U H A A G E N T !
T H E S A C R E D C O N J U R A T IO N O F E X U C R O C E L L
T H E S A C R E D C O N J U R A T IO N O F E X U F U R C A S
T H E S A C R E D C O N J U R A T IO N O F E X U B A L A M
T H E S A C R E D C O N J U R A T IO N O F E X U A L J O C E S
T H E S A C R E D C O N J U R A T IO N O F E X U C A M IO
T H E S A C R E D C O N J U R A T IO N O F E X U M U R M U R
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PP1

THE DIVINE SWORD OF EXU

CARLOS ANTONIO DE BOURBON-GALDIANO-MONTENEGRO

AMERICAN CANDOMBLE CHURCH PUBLICATIONS, LOS ANGELES, CALIFORNIA

THE DIVINE SWORD OF EXU

COPYRIGHT 2011 CARLOS ANTONIO DE BOURBON GALDIANO MONTENEGRO

ALL RIGHTS RESERVED

Deluxe Book Edition, ISBN 978-0-9838141-8-4 $150.00

AMERICAN CANDOMBLE CHURCH PUBLICATIONS

P.O. BOX 881377

LOS ANGELES, CALIFORNIA 90009

RELIGIOUS TRADITIONS OF THE AMERICAN CANDOMBLE CHURCH...............................................13

INTRODUCTION TO THE DIVINE SWORD OF EXU............................................................................. 14

SACRED RITUAL AND LOCATIONS TO PERFORM OPERATIONS OF THE OCCULT ARTS.................16

CONCERNING THE HOURS OF MAGICAL OPERATIONS.................................................................... 17

THE PREPARATION OF THE CEREMONIAL ALTAR OF THE QUIMBANDA TRINITY..........................18

THE PREPARATION AND CONSECRATION OF THE DIVINE SWORD OF EXU.................................... 26

THE CONSECRATION CONJURATION OF THE DIVINE SWORD OF EXU............................................27

RITUAL CANDLES FOR THE DIVINE SWORD OF EXU.......................................................................... 30

THE PREPARATION OF THE BLESSED RITUAL CANDLES.....................................................................31

THE CONSECRATION CONJURATION OF THE BLESSED RITUAL CANDLES....................................... 32

AN EXPLANATION OF THE SACRED SILVER CANDLE......................................................................... 33

THE EXORCISM OF INCENSE RITUAL...................................................................................................35

THE PREPARATION OF THE RITUAL INCENSE.....................................................................................36

CONJURATION AND EXORCISM OF THE SACRED FIRE..................................................................... 38

CONJURATION OF THE RITUAL INCENSE FUMIGATION....................................................................39

THE PREPARATION OF THE CEREMONIAL RITUAL AREA................................................................. 40

THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS......................................... 41

QUIMBANDA CEREMONIAL RITUAL BATH......................................................................................... 42

CEREMONIAL AND RITUAL CLOTHING................................................................................................ 43

SACRED CEREMONIAL RITUAL JEWELRY............................................................................................ 44

THE FORMATION OF THE MAGIC CIRCLE OF THE QUIMBANDA CROSS......................................... 46

THE FORMATION OF THE MAGIC CIRCLES OF THE QUIMBANDA TRINITY...................................... 47

THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA TRINITY......................... 48

THE RITUAL LIGHTING OF THE SACRED CANDLES OF THE QUIMBANDA CROSS............................ 49

THE DIVINE RITUAL OF THE SACRED INVOCATIONS..........................................................................50

THE LESSER BANISHING RITUAL OF THE QUIMBANDA CROSS.........................................................55

THE GREATER INVOKING RITUAL OF THE QUIMBANDA CROSS.......................................................57

THE SACRED CONJURATION OF THE NAMES OF GOD...................................................................... 58

THE SACRED CONJURATIONS OF THE FIRST GREATER QUIMBANDA KINGDOM........................... 84

THE SACRED CONJURATION OF THE HOLY ARCHANGEL METATRON............................................. 86

THE SACRED CONJURATION OF THE HOLY ARCHANGEL GABRIEL................................................... 87

THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAPHAEL.................................................. 88

THE SACRED CONJURATION OF THE HOLY ARCHANGEL ANAEL...................................................... 89

THE SACRED CONJURATION OF THE HOLY ARCHANGEL MICHAEL.................................................. 90

THE SACRED CONJURATION OF THE HOLY ARCHANGEL RAZIEL......................................... 91

THE SACRED CONJURATION OF THE HOLY ARCHANGEL ZERACHIEL............................................... 92

THE SACRED CONJURATION OF THE HOLY ARCHANGEL URIEL........................................................ 93

THE SACRED CONJURATIONS OF THE SEVENTY-TWO SPIRITS OF EXU MAIORAL.......................... 94

THE SACRED CONJURATION OF EXU AEL.........................................................................................94

THE SACRED CONJURATION OF EXU AG ARES...................................................................................95

THE SACRED CONJURATION OF EXU VASSAGE..................................................................................96

THE SACRED CONJURATION OF EXU SAMIGINA...............................................................................97

THE SACRED CONJURATION OF EXU MARBAS..................................................................................98

THE SACRED CONJURATION OF EXU VALEFOR.................................................................................99

THE SACRED CONJURATION OF EXU AMON....................................................................................100

THE SACRED CONJURATION OF EXU BARBATOS.............................................................................101

THE SACRED CONJURATION OF EXU PAIMON................................................................................102

THE SACRED CONJURATION OF EXU BUER.....................................................................................103

THE SACRED CONJURATION OF EXU GUSION..................................................................................104

THE SACRED CONJURATION OF EXU SITRI......................................................................................105

THE SACRED CONJURATION OF EXU BELETH................................................................................. 106

THE SACRED CONJURATION OF EXU LERAJE.................................................................................. 107