(p09 sn Lt ani) me] YBUAdoD fq paysayoid 0g Kew yeuoyew Siu, :220N, isanday AaSSAGO | Zo08si2 :Na perma sth es pe oBeotyen@eyonuuiu Jenjaqueos :U1 pag euou vere6ey suejuuog 1S3N03Y AISSAGO 24) 01 ned Jo J0H97 sud ZONLL OLD owny ejnay neg Jo 10827 18114) £202-6661 :seBeg 102 uBeAsuuOW AU 0 VE cen sssageeso-epoaieg } eudKioody ey) YIM aja1g . vey Tar s4one207 PAYEIOUUE PIOIXO MEU 2Ul cep eUINOF £9 GYM o10G I's 61Se i#iRo A wy 62:9 LtozievoLiaiea wind 20089)2:NLOXFORD ovfors New ore Avekind Cape Town Dares Salam HongKong Karachi Kuais Lumpur Vadrié Melbourne Mevie Gly Naveb) New Dei Shanahl Tape! Tornto with ffcesin gentina Aust Casch Republic France Greece Guatemala Hungary kay opin Poland Poragal Singapore South Kore Swtzeand Thaland Turkey Uline Vietnam enytght © 21 by Oxford rivers Pres, ne lights eer. No parofthispbleation maybe reproduced sored a resi system, ortanamitd, nan frm or byany means, eleevonc, mechani photocopying ‘ecording. or otherwise without he pro permission of x¢rd Uniesty Pres ne The few Oxon Annotated Bible, Tid Eon copyrgh © 200: opsigh © 2007 by Ofer Un ‘he New Oxon Anotated be copylght © 197319719 y Oxford University Pes. ‘The oxford Annotated ible copyright © 1962 by Oxford Unversity Press ‘The Oxfd Annotated Apocrypha copyright ©1965, 1977, 19612001 by Oxford Univer ubished by Onoré University res, 198 edn Avenue, New York, Hew ork 19016 apafwawoup coms ‘nore aragiteredtrademar of Oxford University Prey ne New Revised Standard Version Bi Educason ofthe Nationa Counc Copyright ©1989 by the Divison of Christin he Churches of Ch Design andsypesening by 2Kogh AS, Denmark Upto five hundred (0) verses of Te New Revie Standard Version (NRSV ble tet may be quoted or eprint without te express writen permission ofthe publisher, provided he verses quoted nether amount to a complete book of th ible nor account fr so or mate ofthe writen te ofthe ota workin whichthey ae quoted When 2e NRSV texts quoted, notice of coprigkt must appear onthe tile or copyright page ofthe work afl. vows: “he Sriptrequtationscontanesereln aterom he New byte Dison of Chitin Education ofthe National Coun ofthe Churches of ‘sed by permission A ght reseed ih 0 80, the USA, and ate When quotations fromthe NRSV et ate sen non-sleable rei, sch scar ulti orders Serie post eof sina med, the inal INRSY maybe usedat the end ofeach uctaton, proved writing by the NASW Permzsons Ofc, The Nationa! Counc ef the Churches of Chit nthe USA 475 Rated rive, New York, NY on5-C030. Printed inthe Neterands‘The Hebrew Bible ye reaTtU avodcton as Leste mbes 15 70 ooSee eee eee eee eC ‘The Apocryphal/Deuterocanonical Books troduction soupings a flows “The Lene ofjeremish Baruch ch) The Adon tothe Greek Sook of Dane ‘The aye of Azarahand he Song ofthe Thee Jews. Be andohe Dragon 2 acces, 15 2Macebees °9 1 Estas ssrasin Son roped i) ss rou Pastner i) - Since ‘oo 2s aa Se ‘seh oped ‘as Gente ag eh tevad ata) The New Testament econ be 2 Se ‘mom ka Gattis ost Ephesians 2082 Phipps. ost Cotorsane 2067 ohn 1 Tesalnians| 2ont_ John 2 Thesalonans 2080 3)ohn inreduetion tote Pastoral Epis oa jue (Genera Essays, Tables “The Canonscfthe Bibi Translation ofthe it nash ‘The Hebrew Bibi’ interpretation of ‘he New Testament interprets the Jewish Ssptues Jewish interpretation nthe Premera Jn nterprettion inthe Premoder Er From the Nineteen tothe ‘Te ncn Her Est ‘heer an ‘Te RamanPetod Chroneoge! Table oF Rules Wight na Mens. 2 4 ast 62 26 2 289THE FIRST LETTER OF PAUL TO (R THE CORINTHIANS This my defense to those who would ye me. ‘Do we not have the right to Detter off if we do.” But take care that this liberty of yours does not somehow become a our food and drink? "Do we not have the right tobe accompanied by a believing wie,’ ‘stumbling block to the weak. For f others ‘see you, who possess kn the temple of an plants a vineyard and does noteat any ofits * Thequtation may extend tothe end of the verse Gkthe weak brother... sdesryed sequently arrive, they seeped pao Ne Did Fal ow he was not ented suppor because he was vowed as degracing by1 coRNTHANS 9 say this on buman authority? Does not the law also say the same? "For itis wrlt- ten in the law of Moses, "You shall not muz- le an ox while treading out the grain.” Is {for oxen that God is concerned? "Or does hhenot speak entirely for our sake? It wa deed written for our sake, for whoever} 1d plow in hope and whoever threshes in hope ofa share in the crop. do not we still more? Nevertheless, we have not made use ofthis but we endure anything rather than put an obstacle inthe way (Christ. "Do you not know employed in the temple service get ther food Thave made no use of any ofthese am {writin this so that they may ied in my case. Indeed, [would rather die than that—no one will eprive me of my ‘ground for boasting! "If proclaim the gos gives me no ground for boasting, for ore | New TESTAMENT in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel eas one outside ee from God's law but am under Christ's law) so that I might win those outside the law. To the weak I became weak, so that might win the weak. Thave ‘wean imperishable one.**So1 do not run aimlessly, nor do Ibox as though beating the ‘80 that afer proclaiming to others [myself should not be disqualified, ee 1 CORINTHIANS 10 1d not want you tobe unaware 1 ivoisersand ser thor oor ances torswetaluncer te coud an all passed you be vested the vesting he fhe stil ak the sa that you may that followed them, and the rock was Christ, "Nevertheless, God was not peak as to se ble people; judge for yourselves what say “The cup of blessing that we bess, is it not a sharing in the blood of Christ? The bread the body ew TestaMeNT | 2018,blood oft and only then eat of the bread and drink of the cup. "For all who eat and drink* without discerning the body,” eat and drink judgment ‘against themselves. For this reason many weak an f we judged ourselves, we would not your condemnation. About the other things ‘ill give instructions when Lome. 12 Norconemingpiaa 7 ers and sisters do not want you to bbeuninformed. You know that when you ns were enticed and led astray ik Therefore | ‘piri for the common good. "To one is given through the Spirit the utterance of wisdom, and to another the the interpretation of tongues. ted by one and the same Spi sto each one individually just as the Spirit chooses. other ancient autores ad nen unwerdhy eee ME Pau greater honor tothe inferior member, that there may be no dissension within the bod ptized into one body—fews or Greeks, Slaves o free—and we were all made to drink ‘of one Spirit. ye, where would the hearing be? Ifthe whole body were hearing, where would the sense ‘ofsmell be? "But as itis, God arranged the ‘members in the body, each one of them, as he all were a single member, where cerpret? "But strive forthe greater gifts. And I will show you. still more angels, but donot have | noisy gong ora clanging cymbal. And: thinkless honorable we clothe with greater ‘honor, and our less respectable memb ‘treated with greater respect tore respectable members do not need this. ‘But God has so arranged the body, giving the ove s kind; loves not envious of boastful or arrogant "or rude. ones ancient authors ea body to be burnedLoveneve Butas for prophecies, ‘hey will ome toan end; a fr tongues, they will cease; as for knowledge, it will come toan end. *For we know only i part, iy known, "And now faith, hope, and love abide, these three; and the greatest ofthese is love. ina tongue bui ‘who prophesy build up the church, Now 1 ‘would like all of you to speak in tongues, but even more to prophesy. One who prophesies is greater than one who speaks in tongues, EEE Now, brothers and: you speaking in tongues, how wi you unless I speak to you in some re ‘or knowledge or prophecy or teaching? the same way with lifeless instruments produce sound, such as the flute or the harp, If they do not give distinct notes, how will anyone know what is being played? *Andit the bugle gives an indistinct sound, who wil get ready for battle? *So with yourselves; ifin the church, "Therefore, one who speaks in a tongue ould pray fr the power to interpret. For Tpray ina tongue, wll sing praise with the raise withthe mind you saya blessing with an outsider say the siving, since the outsider does ne ‘What you are saying? ” For you may give unless someone interprets, sothat the church * Gkinariaie ‘may be built up. rebut "ely the cured, asin 3.2 speech dete to rept of death a7. The speak in ngus eve © Gkbrockers é siviehane God. * Let two or three prophets speak, and the others weigh whats said. {your thinking; a Inthinking be adults. °*ifthere is anything they des ‘them ask their husbands at home. Fo shameful for awoman to speak in church? Or did the word of Gd originate with you? Orare you theo ‘of the unbeliever’s heart are disclosed, that person willbow in tongues; "bu lot before God and worship him, declaring, decently and in order, “Godis really amongyou." 2 What should be done then, my friends?* ‘When you come together, each one has a, ym, al aninte interpre ‘of the good news! that {to you, which you in turn authors put verses 3435 after © Ghmytrochers chem b ‘Mehurch and speak to themselves an Loin Some manuscripts. 3-40: Assertion 50-58 A reaoned ot<8 vain and your faith has been in vain. We be misrepresenting God, Which also you stan¢ » you ate being saved, the message that ales you have come to believe in because we testified of God that he raised, or I handed on to you as of first impor- died? For since death came through ahu- ‘man being, the resurrection ofthe dead has also come through a human bein 2 For "God has put all thingsin subjection under his fee.” But when it says ‘Christ is proclaimed as raised from the dead, how can some of you say there isnoresurection ofthe dead? "Ifthereis* oh no resur then Christhas Gkfaten — = Bible 1 CORINTHIANS 15 another for birds, and another ‘here are both heavenly b ies and earthy bodies, but the glory of the ‘and that of the earthly ‘one glory of the sun, and another glory of the moon, slory ofthe stars; indeed, star di starin glory. So iis withthe resurrection ofthe dead, ® And why are we putting ourselves in danger every hour? "die every day! That is 4s certain, brothers and si pes ought with wild animals at Ephesus, what ‘would f have gained by it? I the dead are not raised, “Letuseat and drink, for tomorrow we die.” "Do notbe deceived: “Bad company ruins good morals” *Come toa sober and right mind, and sin no ‘more; for some people have no knowledge of God isthe man of heaven, soare those who are of heaven. Just as we have you sow, you do not sow the body that i to be, but a bare seed, perhaps of wheat or of Some other grain, *But God gives ita body ashehas a that Ure canbe type of tds other than bodes of es, tan rom a see: the same analogy i used inn 12.24.38: The second arlogy ference offs oFlower beings omaall be changed, ‘Death has been swallowed up in victory.” ‘Where, O death, is your victory? is your sting? andthe power of sin, thanks be to God, who gives us 16 scssints you shout fatow te directions gave othe churches Gas *Onthe st day of every week, each of Jo save haere extayou ectons nee ocbe '512:77-8) 58: Conlin exhortation seme of ts members had no song EE intend to pass through ‘Macedonia—‘and perhaps: ‘may send me on my way, whet do not want to see you now justin passing, for hope to spend some’ work has opened to me, and there ate many adversaries "°F Timotiy comes, see that he has noth- {ng to fear among you, for he’ work of the Lord justas noone jm. Send him on his way in xy come to me; for 1am expecting him with the brothers. "Now concerning our brother {strongly urged him to visit you ther brothers, bute was not ac all willing? opportunity. Keep alert, stand firm in your faith, be courageous, be strong. “Let all that you dobe done in love ‘Now, brothers and sisters * you know ‘that members ofthe household of Stephanas ‘Were the frst converts in Achaia, and they need to appeal for recognition of eine come® umes tat the congregation theses ope sence of tle: The new Oxford annotated th the Apocrypha tive Location: JRL " CORWTHIANS 16 have devoted themselves the saints; urge you igs. Greet one another with holy mi. "rejoice atthe coming of Stephanas and Fortnatus and Achaicus, they have made up for Mor they refreshed my. s Yours. So give recognition to such {Gkaranatha These Aramaic wis ca also be read Moranatha, Other ancient shor ac These 36; Rom eter ow hea few wr