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Communism
Marxs proposal was to eliminate the domination of production by transforming production utilities as a
state-owned utilities.
Thus, factories, lands, and machineries are no longer owned and monopolized by private entities. Thus,
eliminating unfair practices and control over economic production.
Communism does not exactly eliminate the idea of private property, rather, it seeks to dissuade
monopolies of production by transforming the utilities of production into publicly owned properties.
Despite this, communism insists on the possibility of a revolution (be it armed or peaceful) as a way of
overcoming the inequities of capitalism.
The Legacy of Marxism
Communism has been experimented upon by countries such as Russia and China.
Their reading of Marxs work however, focused on the idea of revolution and the maintenance of
control over the people.
The problem with this however, is that this vulgar form of Marxism is against the intrinsic freedom of
any person to exercise their will.
Capitalism vs. Marxism (Socialism)
Despite the potent critique of Marxism, capitalism is of course prevalent and pervasive. But can they
exist together?
It would be problematic to purely conceive of an entirely socialist or Marxist perspective of society,
moreover, without the balance that socialism offers, capitalism itself will not progress and adapt.
Both Capitalism and Marxism looks at the interest of freedom for humans. While Capitalism looks at the
freedom of individuals from government control; Marxism looks at the freedom from economic control.
Both are complimentary in a sense that they look at both aspects of enlarging individual freedom.
Taoism
Taoism is the Chinese philosophical system that tries to understand the way or the path as it is
expressed by nature.
While it is a religion, it does not intend to worship a deity or a religious figure. Rather it tries to
understand the vision of a holistic reality guided by the interactions between opposites.
The founder of Taoism is Lao Zi, a sage that wrote the Tao Te Jing.
The vision of Taoism is to understand the ultimate underlying principle or rule of cause or simply the
way of all things.
The universe for Lao Zi expresses harmony, purpose, order and calm power. What causes suffering and
harm is when we understand the parts without understanding the whole.
Part of this doctrine is to understand the invariables or the rules of changes. For example, when a thing
reaches its extreme, it reverts.
The doctrine of Taoism has three phases:
Preservation of life and avoidance of injury.
2) Discovery of the laws underlying the changes of things in the universe.
3) Transcendence of the world, seeing things from a higher point of view.
As an ethical system, Taoism insist on knowing and trusting the nature of things. By understanding this,
we can avoid harm, pain, suffering, and unhappiness.
Basic Doctrines
The Tao is a concept that is difficult to express, as the Tao Te Jing states: The Tao that can be talked
about is not the true Tao. The name that can be named is not the eternal name.
The word Tao literally means the way.
The Tao is the all-embracing origin of all things, the first principle from which all appearances arise; it is
the ground of all beings, the underlying reality that sustains the universe and makes ongoing existence
and activity possible.
For Lao Zi, we cannot see the Tao for it is not manifested in the senses, but without Tao, there would be
no consciousness of anything.
The Tao is the way that brings into being, by various stages, the whole creation, physical, mental and
spiritual,
The manifestation of the Tao is its power called Te. Te is the power of the Tao revealed in the world,
together with the virtue that this power brings in anyone or anything that follows the way.
Basic Concepts
Virtue for Taoism is the effortless exertion of genuineness of oneself. It is the avoidance of superficiality,
artificiality, and pretension.
Nature, for the Taoist, is the ultimate expression of the Tao because it does not exert itself artificially.
The only way to know the Tao is through its effects, forces, and consequences. It is the origin of the
Universe, hence the origin of the origin.
The Tao gives birth to the One (Chi). The one give birth to the two. The Two give birth to the three. The
Three give birth to every living thing. All things are held in yin, and carry yang. And they are held
together in the ChI of teeming energy.
Yin and Yang
The two twin forces of yin and yang constitutes the continuous interaction between two opposing
forces.
Yin is the passive element, in some texts it is referred to as the feminine force. It is negative, dark, and
destructive.
Yang is the strong element, positive, light, and constructive.
The constant interaction of the two emanates the cycle of things, death, life, full, empty, etc.
Both are equally important in the action of things.
The interaction between the two is the manifestation of the natural order of things. Things, therefore,
could not be understood separate from others.
A wise person realizes that nothing is absolutely permanent, conditions call up opposite conditions, the
bad produces the good, unfortunate circumstances can change into something good in the future.
It represents the balance of opposites in the universe. When they are equally present, all is calm. When
one is outweighed by the other, there is confusion and disarray.
The Union of Relative Opposites
Taoism believes that if there is one ultimate reality, then strict distinctions are in a sense arbitrary and
misleading. Nothing is purely matter or purely spirit, nothing is completely female or male, bad or good.
The good and bad both exist in an everlasting exchange.
Rain for example is good in time of drought and bad in the time of flood.
Even in flux, the movement of the great Tao, which can be studied in nature and through calm
contemplation.
The chaos and disorder that we can see in things are only apparent, they are interpretations and
judgment from limited perspectives.
The wise person recognizes the working of the Tao and embraces Yin and Yang.
Wu-Wei: The Doctrine of Inaction
Wu-Wei literally means without action. While we do not exactly take the concept literally, it refers to
what we can call as effortless action or an action without action.
The goal of Wu-Wei is to achieve a state of perfect equilibrium or alignment with Tao.
The universe for the Taoist works harmoniously according to its own ways.
When someone exerts his will against the world, he disrupts the harmony.
Taoism does not identify mans will as the root problem, rather, it asserts that man must place his will in
harmony with the natural universe.
By knowing this, man should align himself to the movement of the world, not resisting it, but flowing his
own will with it.
The Sage is occupied with the unspoken and acts without effort. Teaching without verbosity, producing
without possessing, creating without regard to result, claiming nothing, the Sage has nothing to lose.
Wu Wei has also been translated as creative quietude, or the art of letting-be.
The concept of Wu Wei is often described as performing a selfless act.
In Taoist teaching, the good is unknowable and a selfless act can only be performed by someone in an
egoless state.
Every act is performed by someone in the usual way of things has some kind of reward attached to it
and thus serves as a reinforcement of the ego.
To perform a selfless act one must let go of ones ego and pass into an altered state of consciousness. In
this case, every act is selfless because the ego ceases to exist in ones action.