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Jan Plamper

The History of Emotions:


An Interview with William Reddy, Barbara Rosenwein, and Peter Stearns

[a stampa in "History and Theory”, 49 (May 2010), pp. 237-265 @ dell’ autore, distribuito in formato digitale
da “Reti Medievali”] si veda anche http://dx.doi.org/10.1111/j.1468-2303.2010.00541.x
History and Theory 49 (May 2010), 237-265 © Wesleyan University 2010 ISSN: 0018-2656

THE HISTORY OF EMOTIONS: AN INTERVIEW WITH


WILLIAM REDDY, BARBARA ROSENWEIN, AND PETER STEARNS

JAN PLAMPER1

ABSTRACT

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ism

I. WILLIAM M. REDDY

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238 JAN PLAMPER

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THE HISTORY OF EMOTIONS 239
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Current Anthropology 38, no. 2 (1997), 327-351.
a:#?,#B"33)F%#("%>',%"#&'#M"("+)#e:#D'>8$,F%#("7$"=#'*#A$22$-+#Z:#B"33)6#The Navigation of
Feeling: A Framework for the History of Emotions. H-France Review 2, no. 119 (November 2002).
240 JAN PLAMPER

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its “emotional regime.”
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If:#E""#N$2-#<./GN/0!'36#Veiled Sentiments: Honor and Poetry in a Bedouin Society#[C"(8"2")@#


Q,$7"(%$&)#'*#R-2$*'(,$-#D("%%6#IJ`S\g#R-&!"($,"#N/&H6#Unnatural Emotions: Everyday Sentiments on
a Micronesian Atoll and Their Challenge to Western Theory#[R!$5-0'@#Q,$7"(%$&)#'*#R!$5-0'#D("%%6#
1988).
Ih:# E""# Z$5!"22"# m:# B'%-23'6# Knowledge and Passion: Ilongot Notions of Self and Social Life
[R-+.($30"6#QU@#R-+.($30"#Q,$7"(%$&)#D("%%6#IJ`L\:
244 JAN PLAMPER

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,"5"%%-()#&'#3"&"(+$,"#&!"#"**"5&%#'*#%/5!#-#>'2$5):#?,#The Navigation of Feeling
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&!"# >-$,6# &!"# +'("# 5',7$,5$,0# &!"# $+>("%%$',# &!-&# ',"# $%# ,"02"5&$,0# %'+"&!$,0#
THE HISTORY OF EMOTIONS 245
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="#='/23#("0-(3#!"(#&("-&+",&#-%#-#*'(+#'*#&'(&/("6#-,3#!"(#"O>"($",5"#-%#-#*'(+#
of “emotional suffering” (rather than “effort”).
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&!$,0#$%6#$,#-#=-)6#3"&"(+$,"3#.)#&!"#+-8"G/>#'*#&!"#.(-$,:#?,#-,'&!"(#%",%"6#&!"#
-,%="(#&'#&!$%#^/"%&$',#("+-$,%#/,52"-(:#?&#%""+%#&'#+"#2$8"2)#&!-&#5'++/,$&$"%#
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'/%2)#!-3#+-,)#%/5!#7"&"(-,%#$,#!$%#2"0$',%#=!",#!"#1,-22)#5('%%"3#&!"#B/.$5',:#
246 JAN PLAMPER

C/&6#-%#=$&!#R-"%-(F%#2"0$',%6#&!"#&(-$,$,0#'*#%/5!#>"(%',%#0","(-22)#$,7'27"%#-#
=$,,'=$,0#>('5"%%:# !'%"#=!'#5-,,'&#%/%&-$,#&!"#>('5"%%#*-22#.)#&!"#=-)%$3":14
JP: The greatest amount of emotional liberty, then, seems to obtain in liberal,
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Memory in Melanesian Initiation Cults,” Journal of the Royal Anthropological Institute 2 (1996),
703-715.
THE HISTORY OF EMOTIONS 247
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]&!,'0(->!)#'*#]+'&$',%6;#Current Anthropology 38, no. 2 (1997), 342-343.
IS:#B"33)6#The Navigation of Feeling, 311-312.
17. Review by Peter N. Stearns, Journal of Interdisciplinary History 33, no. 3 (2003), 474-475.
248 JAN PLAMPER

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THE HISTORY OF EMOTIONS 249
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II. BARBARA H. ROSENWEIN

MD@#N"&#/%#%&-(&#=$&!#-,#"O"(5$%"#$,#$,&"22"5&/-2#-/&'.$'0(->!):#P'/#="("#&(-$,"3#
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+"3$"7-2#+',-%&$5$%+#&'#"+'&$',%@#?#!-7"#-2=-)%#."",#$,&"("%&"3#$,#&!"#+/2&$>2"#
-,3# %'+"&$+"%# !$33",# +"-,$,0%# $,# !/+-,# &!'/0!&6# ."!-7$'(6# -,3# $,%&$&/&$',%:#
P'/# 5-,# %""# &!$%# $,# +)# 7"()# 1(%&# -(&$52"6# =!$5!# !-3# &!"# &$&2"# 9W"/3-2# A-(# -,3#
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-/&!'("3#=$&!#N"%&"(#U:#N$&&2"6#&''8#/>#&!"#9E'5$-2#Z"-,$,0#$,#&!"#Z',-%&$5#-,3#
Z",3$5-,&#E>$($&/-2$&$"%:;20#C"*'("#&/(,$,0#&'#"+'&$',%6#?#=('&"#.''8%#',#&!"#5',-
,"5&$',#'*#R2/,$-5#+',-%&$5$%+#&'#$%%/"%#'*#-,'+$"#-,3#%'5$-2#-*12$-&$',:21#<,3#
=!",#?#2''8"3#-&#+"3$"7-2#$++/,$&$"%6#=!$5!#="("#3'5/+",&%#$%%/"3#.)#8$,0%#
&'#>("7",&#&!"$(#'=,#>"(%',,"2#*('+#",&"($,0#5"(&-$,#&"(($&'($"%#&'#5-(()#'/&#&!"$(#
,'(+-2#3/&$"%6#?#5',%$3"("3#&!$%#,'&#[-%#+'%&#!$%&'($-,%#!-3#3',"\#-%#-#%)+>&'+#'*#
(')-2#="-8,"%%#./&#(-&!"(#-%#-#=-)#*'(#(/2"(%#&'#>('52-$+#&!"#%'(&#'*#>'="(#&!-&#$%#
$,!"(",&#$,#&!"#3"52-(-&$',#'*#tapu (taboo).22

IJ:#C-(.-(-#V:#B'%",="$,6#9W"/3-2#A-(#-,3#Z',-%&$5#D"-5"@#R2/,$-5#N$&/(0)#-%#B$&/-2#<00("%G
sion,” Viator 2 (1971), 129-157.
fL:#C-(.-(-#V:#B'%",="$,#-,3#N"%&"(#U:#N$&&2"6#9E'5$-2#Z"-,$,0#$,#&!"#Z',-%&$5#-,3#Z",3$5-,&#
E>$($&/-2$&$"%6;#Past and Present, no. 63 (1974), 4-32.
21. Barbara H. Rosenwein, Rhinoceros Bound: Cluny in the Tenth Century# [D!$2-3"2>!$-@#
Q,$7"(%$&)#'*#D",,%)27-,$-#D("%%6#IJ`f\g#idem, To Be the Neighbor of St. Peter: The Social Meaning
of Cluny’s Property, 909–1049#[?&!-5-6#_P@#R'(,"22#Q,$7"(%$&)#D("%%6#IJ`J\:#
22. Barbara H. Rosenwein, Negotiating Space: Power, Restraint, and Privileges of Immunity in
Early Medieval Europe#[?&!-5-6#_P@#R'(,"22#Q,$7"(%$&)#D("%%6#IJJJ\:
250 JAN PLAMPER

]+'&$',%# -("# '*&",# !$33",# $,# &!"# &"O&%# &!-&# !$%&'($-,%# /%":# '# ."# %/("6# %'+"#
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M'!-,#V/$H$,0-#3("=#/>',#=!",#%>"-8$,0#'*#&!"#"O&(-7-0-,&#>-%%$',%#'*#&!"#N-&"#
Z$332"#<0"%:23# C/&# ',# &!"# =!'2"6# !$%&'($5-2# %'/(5"%# -("# 3()4/,2"%%# )'/# 2''8#
5-("*/22)q#V"("6#*'(#"O-+>2"6#$%#!'=#',"#&",&!G5",&/()#5!-(&"(#[-#2"0-2#3'5/+",&6#
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-&"3#$,#&!"#pagus#'*#Zr5',6#$,#&!"#ager of Jalogny, in the villa of Château. In the
1(%&#>2-5"#?#0$7"#)'/#-#2-(0"#"%&-&"#=$&!#-22#/>',#-,3#5',,"5&"3#&'#$&:;\#V$%&'($-,%#
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-#9."2'7"3;#=$*"#&'#=!'+#$%#0$7",#-#0$*&#9'/&#'*#2'7"#-,3#0''3#=$22:;# !"%"#-("#
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=!)#-,3#!'=#%/5!#&!$,0%#."5-+"#95'++',>2-5":;#?&#+$0!&#."!''7"#/%#&'#&-8"#
%/5!# "O>("%%$',%# '*# %",&$+",&# %"($'/%2):# '# ."# %/("6# 9."2'7"3;# -,3# 92'7";# -("#
2$&&2"#='(3%:#C/&#"+'&$',%#-("#'*&",#"O>("%%"3#.($"c):#9?#2'7"#)'/;#$%#-#7"()#%!'(&#
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-2"(&"3#&'#2''8#*'(#&!"+:# !$%#!->>","3#=!",#?#=-%#-%8"3#&'#5'++",&#',#&!(""#
>->"(%4.)#N"%&"(#U:#N$&&2"6#B$5!-(3#C-(&',6#-,3#D-/2#W(""3+-,4-&#-#%"%%$',#
'(0-,$H"3# .)# E!-(',# W-(+"(# -&# &!"#<+"($5-,# V$%&'($5-2#<%%'5$-&$',# [<V<\# $,#
IJJd#',#9 !"#E'5$-2#R',%&(/5&$',#'*#<,0"(:;# !"#%"%%$',#$,%>$("3#+"#&'#"3$&#-#
.''8#',#&!"#&'>$5#[Anger’s Past6#=$&!#&!"#&!(""#<V<#>->"(%#5',%&$&/&$,0#$&%#5'("\6#
-,3#&!"#.''8#+'7"3#+"#&'#&!$,8#+'("#3"">2)#-.'/&#=!-&#!$%&'($-,%#!-34-,3#!-3#
,'&4%-$3#-.'/&#&!"#('2"%6#/%"%6#(">("%",&-&$',%6#-,3#&(-,%*'(+-&$',%#'*#"+'&$',%#
in history.24
MD@#?,#fLLf#)'/#>/.2$%!"3#-,#-(&$52"#$,#The American Historical Review, “Wor-
()$,0#-.'/&#]+'&$',%#$,#V$%&'()6;#&!-&#."5-+"#-,#$,%&-,&#52-%%$5:25#?,#&!"#-(&$52"#
)'/# &-8"# $%%/"# =$&!# &!"# 2$,"-(# >('5"%%# '*# "+'&$',-2# 5',&('2# &!-&# _'(."(&# ]2$-%#
>'%$&"3#$,#!$%#IJhJ#The Civilizing Process6#-,3#=!$5!#)'/#&(-5"#.-58#&'#M'!-,#
V/$H$,0-F%#IJIJ#The Waning of the Middle Ages#-,3#/2&$+-&"2)#&'#&!"#+"3$"7-2#
>-&!'2'0)#'*#!/+'(%#',#&!"#',"#!-,3#-,3#&'#e-(=$,F%#5',5">&#'*#","(0)#',#&!"#
'&!"(:# ?,# V/$H$,0-6# ]2$-%6# -,3# +-,)# '&!"(%# [*('+# W".7("# &'# +"3$"7-2$%&# D"&"(#
e$,H"2.-5!"(\6#"+'&$',%#."!-7"#2$8"#c/$3%6#("-3)#&'#5'+"#$,&'#&!"#'>",#-,)#+$,-

fh:#E""#M'!-,#V/$H$,0-6#Herfsttij der Middeleeuwen: Studie over levens- en gedachtervormen der


veertiende en vijftiende eeuw in Frankrijk en de Nederlanden#[V--(2"+@# b"",8#A$22$,86#IJIJ\6#3(-=-
$,0#2-(0"2)#',#5!(',$52"(%#*'(#&!"#C/(0/,3$-,#5'/(&6#%/5!#-%#T"'(0"%#R!-%&"22-$,:
24. Anger’s Past: The Social Uses of an Emotion in the Middle Ages6#"3:#C-(.-(-#V:#B'%",="$,#
[?&!-5-6#_P@#R'(,"22#Q,$7"(%$&)#D("%%6#IJJ`\:
25. Barbara H. Rosenwein, “Worrying about Emotions in History,” American Historical Review
107, no. 3 (2002), 821-845.
THE HISTORY OF EMOTIONS 251
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&$',%#9!)3(-/2$5:;26# !"#&"(+#3"($7"%#*('+#-#7$"=#&!-&#%">-(-&"%#*""2$,0#*('+#(--
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-.'/&#0($"*#%/00"%&%6#&!"#!)3(-/2$5#7$"=#5'(("%>',3%#&'#+-,)#'*#'/(#9*'28#&!"'-
($"%;# -.'/&# "+'&$',%:# T"'(0"# N-8'**# -,3# m'2&s,# Ui7"5%"%# !-7"# $%'2-&"3# +-,)#
'*#&!"#+"&->!'(%#/%"3#$,#],02$%!#[-,3#>("%/+-.2)#'&!"(#2-,0/-0"%#-%#="22\#&!-&#
$+>2)#-#!)3(-/2$5#5',5">&$',#'*#"+'&$',%:#9V"#=-%#./(%&$,0#=$&!#-,0"(;#$%#-#5'+-
+',#>!(-%"6#%/00"%&$,0#&!-&#-,0"(#$%#2$8"#-#0-%#/,3"(#>("%%/("6#("-3)#&'#./(%&#'/&:27
9E!"#=-%#%!-8$,0#=$&!#*"-(;#%/00"%&%#&!-&#*"-(#&-8"%#'7"(#&!"#.'3)#-,3#-0$&-&"%#
it.28# !"#!)3(-/2$5#7$"=#'*#"+'&$',%#=-%#0$7",#&!"'("&$5-2#.-22-%&#.)#&!"#M-+"%G
N-,0"#&!"'()6#-,3#$&#$%#."!$,3#&!"#W("/3$-,#>%)5!'-,-2)&$5#5',5">&#'*#-**"5&:29
C/&#$&#$%#$+>'(&-,&#&'#("-2$H"#&!-&#&!"#!)3(-/2$5#&!"'()6#!'="7"(#="22#$&#-55'(3%#
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MD@# Z/5!# '*# )'/(# ='(8# ',# &!"# !$%&'()# '*# "+'&$',%# %$,5"# )'/(# IJJ`# 5'22"5-
tion Anger’s Past#+$0!&#."#5-22"3#-,#"O&",3"345($&$5-243$-2'0/"#=$&!#&!"#]2$-%#
>-(-3$0+6#=!$5!#-(0/"%#&!-&#"+'&$',%#="("#3$("5&6#$+>/2%$7"6#-,3#"O>2'%$7"#$,#
&!"#Z$332"#<0"%#-,3#."5-+"#9("%&(-$,"3;#',2)#$,#&!"#%$O&"",&!#5",&/()6#=$&!#&!"#
5("-&$',#'*#-.%'2/&"#5'/(&%#-,3#&!"#95$7$2$H$,0;#'*#$+>/2%"%#&!-&#&!")#$+>'%"3:31 In
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26. Robert C. Solomon, The Passions [T-(3",#R$&)6#_P@#<,5!'(#D("%%te'/.2"3-)6#IJKS\6#IhJG


150.
fK:#E""#T"'(0"#N-8'**6#Women, Fire, and Dangerous Things: What Categories Reveal about the
Mind#[R!$5-0'@#Q,$7"(%$&)#'*#R!$5-0'#D("%%6#IJ`K\6#R-%"#E&/3)#?:
f`:#E""#m'2&s,#Ui7"5%"%6#Emotion Concepts#[_"=#P'(8@#E>($,0"(6#IJJL\6#5!->:#d:
fJ:#E""#A$22$-+#M-+"%6#9A!-&#$%#-,#]+'&$',Y;#Mind#J6#,':#ha#[I``a\6#IJ`@#9]7"()#>"(5">&$',#
+/%&#2"-3#&'#%'+"#,"(7'/%#("%/2&:#?*#&!$%#."#&!"#,'(+-2#"+'&$',-2#"O>("%%$',6#$&#%'',#"O>",3%#$&%"2*6#
-,3#$,#&!"#,-&/(-2#5'/(%"#'*#&!$,0%#-#5-2+#%/55""3%:#C/&#$*#&!"#,'(+-2#$%%/"#."#.2'58"3#*('+#-,)#5-/%"6#
&!"#5/((",&%#+-)#/,3"(#5"(&-$,#5$(5/+%&-,5"%#$,7-3"#'&!"(#&(-5&%6#-,3#&!"("#='(8#3$**"(",&#-,3#='(%"#
"**"5&%:;#V"("#"+'&$',%#-("#2$8"#($7"(%g#$*#3-++"3#/>6#&!")#-&&"+>&#&'#5!-(&#-#,"=#5'/(%":#Z/5!#&!"#
%-+"#$%#&(/"#'*#W("/36#=!'6#!'="7"(6#%""+%#&'#>("*"(#-#+'3"2#'*#","(0)#3$%5!-(0"#(-&!"(#&!-,#'*#*2'=:#
E""#E$0+/,3#W("/36#9 !"#Q,5',%5$'/%;#oIJIdp#$,#idem, Collected Papers, transl. Joan Riviere (New
P'(8@#C-%$5#C''8%6#IJdJ\6#?k6#III@#9<**"5&%#-,3#"+'&$',%#5'(("%>',3#=$&!#>('5"%%"%#'*#3$%5!-(0"6#
&!"#*$,-2#"O>("%%$',#'*#=!$5!#$%#>"(5"$7"3#-%#*""2$,0:;
30. Martha C. Nussbaum, Upheavals of Thought: The Intelligence of Emotions#[R-+.($30"6#QU@#
R-+.($30"#Q,$7"(%$&)#D("%%6#fLLI\6#fd:
31. See Rosenwein, Anger’s Past6#"%>:#fhKGfaL:
252 JAN PLAMPER

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33. Cf. Rosenwein, Emotional Communities in the Early Middle Ages6#"%>:#fLGfJ:
THE HISTORY OF EMOTIONS 253
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2",0&!)#3$%5/%%$',#'*#&!"#9>-%%$',%#'*#&!"#%'/2;#$,#!$%#Summa Theologiae to give
)'/#&!"#7'5-./2-()#)'/#,""3:#<,3#?#='/23#"7",#7",&/("#&'#%-)#&!-&#)'/#='/23#."#
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34. Rosenwein, “Worrying about Emotions in History,” 35.


hd:#E""#C","3$5&#B:#jFT:#<,3"(%',6#Imagined Communities: Reflections on the Origin and Spread
of Nationalism6#("7:#"3:#[N',3',@#k"(%'6#IJJI\:
36. See Thomas Dixon, From Passions to Emotions: The Creation of a Secular Psychological
Category#[R-+.($30"6#QU@#R-+.($30"#Q,$7"(%$&)#D("%%6#fLLh\:
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THE HISTORY OF EMOTIONS 257
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258 JAN PLAMPER

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&!")#*""26#="#-("#%&$22#3"-2$,0#=$&!#'(-2#&"O&%#[-%#$&#="("\#&!-&#-("#0","(-22)#%&"("'-
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=!$5!#-("#("-22)6#&'#>-(->!(-%"#+)%"2*6#-.'/&#!'=#%'+"#>"'>2"#&!$,8#&!-&#&!")#*""2:#
A$22#="#"7"(#8,'=#&!"$(#9("-2;#"+'&$',%Y#A!-&#"O-5&2)#='/23#&!-&#+"-,Y
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%'2/&$',%#&'#5"(&-$,#8$,3%#'*#>('.2"+%;#$,#'/(#"7'2/&$',-()#>-%&:51 “Real” emo-

49. See the review by Bonnie Effros in H-France Review 8, no. 103 (2008), 410: “While
B'%",="$,#.('-32)#("*/&"%#&!"#$+>-5&#'*#0",("#$,#!"(#3$%5/%%$',6#+$0!&#$&#,'&#."#*-$(#&'#-%8#=!"&!"(#
%'+"#'*#&!"#%!$*&%#$,#7'5-./2-()#-("#3/"#-&#2"-%&#$,#>-(&#&'#&!"#&)>"#'*#=($&$,0%#*('+#=!$5!#B'%",="$,#
3(-=%# !"(# "O-+>2"%Y# R'/23# ,'&# %'+"# '*# &!"# 5!-,0"%# '="# 2"%%# &'# -# 52$+-&"# $,# =!$5!# "+'&$',# =-%#
-%%'5$-&"3#=$&!#%>$($&/-2#="-8,"%%4>-(&$5/2-(2)#*"+-2"#="-8,"%%#[>>:#IaJGdL\4-,3#+'("#&'#3$**"(-
",5"%#."&="",#&!"#8$,3%#'*#='(3%#-,3#5',7",&$',%#->>2$"3#&'#%-$,&%F#N$7"%#-,3#>'"+%#7"(%/%#&!'%"#
+'("#->>('>($-&"#&'#2"&&"(%Y;
50. Rosenwein, Emotional Communities in the Early Middle Ages, 196.
dI:#U"$&!#j-&2")6#Emotions: A Brief History#[jO*'(3@#C2-58="226#fLLa\6#fS:
THE HISTORY OF EMOTIONS 259
&$',%#-("#("%>',%"%#&'#&!'%"#>('.2"+%:# !/%#*"-(#$%#&!"#("-2#("%>',%"#&'#-#&!("-&:#
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="#%!'/23#!-,32"#-,3#"O>("%%#'/(#*"-(6#-,3#=!"&!"(#*"-(#'(#%'+"#'&!"(#"+'&$',#
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&!"#>('3/5&%#'*#-#5/2&/(":
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'&!"(%:#[ !-&#$%#=!)#$&#$%#."%&6#=!",#%&/3)$,0#-,#"+'&$',-2#5'++/,$&)6#&'#/%"#-#
7-($"&)#'*#&)>"%#'*#%'/(5"%:\#C/&#$%#-22#&!$%#%'#7"()#3$**"(",&#*('+#-#5',*"%%$',#'*#
*""2$,0#&'3-)Y#?&#&''#5-,#."#+-3"#*'(#-,#"**"5&#&!-&#!-%#2$&&2"#&'#3'#=$&!#&!"#*""2$,0#
>/(>'(&"32)#."$,0#"O>("%%"3:#?&#&''#5-,#."#+"-,&#&'#&"-5!6#5!-,0"6#3$%>2"-%"6#'(#
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MD@#V'=#3'#)'/#"O>2-$,#&!"#5/((",&#.''+#$,#&!"#!$%&'()#'*#"+'&$',%Y#A'/23#
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-#%$+$2-(#./(0"',$,0#$,#>%)5!'2'0):#?,#IJ`a6#&='#>('+$,",&#>%)5!'2'0$%&%#=('&"@#
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&'>$5#$,#&!"#%'5$-2#-,3#."!-7$'(-2#%5$",5"%:;52 Just a year later, Peter N. Stearns
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&!"#0('=&!#'*#='+",F%#-,3#0",3"(#%&/3$"%:#?&#+-)#="22#."#-#9&/(,:;#?#!'>"#%':
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-,3#]+'&$',-2#E&-,3-(3%6;#American Historical Review 90, no. 4 (1985), 813-836.
260 JAN PLAMPER

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of the emotions but rather an integration of the history of emotions into “regular”
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da:#E""#]8+-,#-,3#W($"%",6#9R',%&-,&%#-5('%%#R/2&/("%#$,#&!"#W-5"#-,3#]+'&$',:;#
dd:# D-(&$5/2-(2)# 5'0",&# $%# M-+"%# <:# B/%%"226# 9?%# !"("# Q,$7"(%-2# B"5'0,$&$',# '*# ]+'&$',# *('+#
W-5$-2# ]O>("%%$',Y# <# B"7$"=# '*# &!"# R('%%GR/2&/(-2# E&/3$"%6;# Psychological Bulletin 115 (1994),
102-141.
THE HISTORY OF EMOTIONS 261
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III. PETER N. STEARNS

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56. See Peter N. Stearns, Old Age in European Society: The Case of France# [_"=# P'(8@# _"=#
P'(8#Q,$7"(%$&)#D("%%6#IJKS\:
57. See Peter N. Stearns, Be a Man! Males in Modern Society# [_"=# P'(8@# V'2+"%# y# Z"$"(6#
1979).
d`:# E""# D"&"(# _:# E&"-(,%# -,3# R-('2# m:# E&"-(,%6# Anger: The Struggle for Emotional Control in
America’s History#[R!$5-0'@#Q,$7"(%$&)#'*#R!$5-0'#D("%%6#IJ`S\:
262 JAN PLAMPER

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]+'&$',%#-,3#]+'&$',-2#E&-,3-(3%6;#American Historical Review 90, no. 4 (1985), 813.
60. See ibid., 825.
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THE HISTORY OF EMOTIONS 263
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()#5',3$&$',%#[-%#C'/(8"#%""+%#&'#52-$+\#'(#=!"&!"(#&!"#$%%/"#$%#+'("#*'5/%"3#',#
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62. See Peter N. Stearns, American Fear: The Causes and Consequences of High Anxiety (New
P'(8@#B'/&2"30"6#fLLS\:
63. Peter N. Stearns, American Cool: Constructing a Twentieth-Century Emotional Style (New
P'(8@#_"=#P'(8#Q,$7"(%$&)#D("%%6#IJJa\g#D"&"(#_:#E&"-(,%#-,3# $+'&!)#V-00"(&)6#9 !"#B'2"#'*#W"-(@#
(-,%$&$',%#$,#<+"($5-,#]+'&$',-2#E&-,3-(3%#*'(#R!$23(",6#I`dLXIJdL6;#American Historical Review
96, no. 1 (1991), 63-94.
THE HISTORY OF EMOTIONS 265
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Max Planck Institute for Human Development


Berlin

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