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CSI62510.1177/0011392113499739Current SociologyHeilbron
Article CS
Current Sociology
2014, Vol. 62(5) 685–703
The social sciences as an © The Author(s) 2013
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DOI: 10.1177/0011392113499739
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Johan Heilbron
Centre Européen de Sociologie et de Science Politique de la Sorbonne, France; Erasmus University
Rotterdam, The Netherlands
Abstract
Exploring the ‘globalization’ of the social sciences, this article first presents an historical
interpretation of how transnational exchange in the social sciences has evolved. Earlier
forms of international circulation are distinct from the more global arrangements that
have emerged since the late twentieth century. Considering this globalizing field in more
detail, it is argued that its predominant characteristic is a core–periphery structure,
with a duopolistic Euro-American core, multiple semi-peripheries and a wide range
of peripheries. Focusing on the global level, much of the existing research, however,
has neglected the emergence of transnational regional structures. The formation of a
transnational European field of social science is taken as an example of this process of
transnational regionalization. The social sciences worldwide can thus be seen as a four-
level structure. In addition to the local and national level, transnational regional as well
as global structures have gained increasing importance and a better understanding of
‘globalization’ requires more precise studies of both levels, in their own right as well as
in their evolving interconnectedness.
Keywords
Globalization, internationalization, transnational regionalization of the social sciences
One of the vital but easily overlooked characteristics of the production of knowledge is
its dependency on how previous forms of knowledge have circulated. Ideas build on
other ideas, and access to this stock of knowledge is an essential component in the oppor-
tunity structure of scientific work. Whereas historical studies of the sciences tend to be
centred on the most authoritative producers and sites of production, it is no less impor-
tant to study patterns of circulation and their consequences for how knowledge is
Corresponding author:
Johan Heilbron, CESSP, Avenue de France 190–198, Paris, 75244 Cedex, France.
Email: heilbron@msh-paris.fr
686 Current Sociology 62(5)
produced. These processes of circulation do not merely entail the diffusion, transmission
and appropriation of knowledge, but also the feedback effects that occur when knowl-
edge returns in different guises to where it originated from. ‘Foreign’ interpretations of
indigenous authors, for example, frequently challenge and transform the established
view of canonical texts.
For the sociological understanding of how knowledge circulates two types of institu-
tions have a particular significance: disciplines and national academic systems. The
boundaries that separate disciplines from one another are a widely acknowledged obsta-
cle to the circulation of ideas. With the increasingly refined division of academic labour,
calls for ‘inter’ or ‘transdisciplinarity’ have become the predominant way to counter
disciplinary closure and stimulate the circulation of knowledge across disciplines and
research specialties (Heilbron, 2004; Wallerstein, 1999). The other major barriers to the
circulation of knowledge, the ones with which I am concerned here, are related to state
boundaries. Scientific enquiry is organized in disciplines but these disciplines cluster
into national academic systems. Circulation across national boundaries has become a
central issue in the debate about ‘globalization’. According to a popular view, traditional
barriers to mobility and communication have broken down, information is widely avail-
able at little or no cost, and national boundaries would have lost much of their meaning.
For Thomas Friedman, for example, globalization does not merely entail growing
exchanges on a global scale, it also implies that the world is becoming ‘flat’: traditional
hierarchies between and within countries would dissolve into global flows of communi-
cation (Friedman, 2005). Weaker versions of this argument have similarly insisted on the
transformative power of global connectivity and worldwide communication. However if
we take a closer look at global structures of exchange and communication, the predomi-
nant pattern is not that of a ‘flattening’ universe. Power relations between countries and
regions are shifting, established centres are challenged by upcoming ones, but there is
little evidence that contemporary societies will consist of communication flows between
more or less equally endowed individuals, organizations or states. Processes of globali-
zation, past and present, are about the intensification of transnational mobility, the wid-
ening scope of cross-border communication and the growing dependency of local settings
on transnational structures, but all these processes depend on resources, material as well
as symbolic, that are unequally distributed and that are at the root of asymmetrical power
relations. The approach best suited to understand such processes is a structural analysis
such as Pierre Bourdieu’s field theory (Bourdieu, 1999a, 1999b) or Immanuel
Wallerstein’s world systems approach (Wallerstein, 1999).
One of the questions about globalization that has not received much attention is
whether the social sciences themselves are becoming more global as well. Although few
empirical studies have dealt with this issue, the internationalization of the social sciences
is in itself hardly a new issue. Prior to the current debate on ‘global’ or ‘world social sci-
ence’ (Akiwowo, 1999; Alatas, 2003, 2006; Alatas and Sinha-Kerkhoff, 2010; Archer,
1991; Arjomand, 2000; Bourdieu, 1999a, 1999b; Connell, 2007; Fourcade, 2006; Keim,
2010, 2011; Patel, 2010; UNESCO, 2010), ‘internationalization’ was a regularly dis-
cussed topic in international journals such as International Sociology and Current
Sociology (Albrow and King, 1990; Gareau, 1988; see also Kuhn and Weidemann, 2010).
A closer look at the history of international social science journals and the associations
Heilbron 687
that publish them reveals that they have a much longer history than is commonly
assumed. International social science journals and associations were first created in the
nineteenth century and formed a regular part of the academic institutionalization of these
disciplines.
Against the backdrop of the current debate I propose a threefold analysis of the ques-
tion of the ‘globalizing’ social sciences. In order to break with the presentism of many
contemporary discussions and historicize the issues at stake I, first, present a brief his-
torical outline of the internationalization of the social sciences. This outline is intended
to clarify that current developments indeed differ from earlier forms of internationaliza-
tion. Second, I argue that the social sciences today are best seen as an emerging global
field or world system, because they have come to include producers from virtually all
countries and regions of the world. Like other transnational structures, this globalizing
field is best characterized as a core–periphery structure, firmly dominated by producers,
publishers and journals from western countries. The power relations that derive from this
structure form the background for much of the current debate about global social science.
What has been largely neglected in these debates, however, is that this emerging global
field is interrelated with the equally increasing significance of transnational regional
structures. Located between the national and the global level, these regional structures
are essential for understanding the scope and significance of global institutions. As an
illustration of these new forms of transnational regionalism, in the third part of the article
I consider the social sciences in Europe. While transnational regional initiatives have
developed in most parts of the world, the European experience represents the most
advanced case so far.
various parts of the southern hemisphere, combined with the rapid development of
new communication technologies, the international circulation of knowledge entered
a new stage. Although many aspects of the more ‘global’ social sciences of today are still
quite diffuse, there is sufficient empirical evidence to examine at least some of the main
characteristics of this globalizing field of the social sciences.
Modern science has been closely related to the process of state formation and the
predominance, initially in Europe but eventually worldwide, of the nation-state. The
institutional infrastructure of the sciences in early modern Europe underwent a double
shift: from ecclesiastical to state institutions, and from a European-wide network of
learned organizations to national systems of higher learning. It was this process of
‘nationalization’ that provided the basis for the ‘international’ organizations that emerged
in the nineteenth and expanded in the twentieth century.
In the fragmented, feudal Europe, learning was preserved and transmitted by the
clergy. Their monopoly on the written word and the use of a lingua franca, Latin, gave
this network of monasteries, universities and churches communication advantages on
which secular groups depended for a long time. With the continuous growth of secular
centres – cities, courts and principalities – the power of ecclesiastical institutions gradu-
ally eroded; state formation was the decisive factor in this process. From the sixteenth
century onwards, the existing system of states, including city-states, federal states and
territorial monarchies, came to be dominated by the centralized national states that had
developed in France, Britain and Prussia. As Charles Tilly (1990) has argued, they pos-
sessed a combination of coercive means and capital resources unmatched by any other
state form. As a consequence most city-states were incorporated into unified national
states, federal states were transformed into nation-states, and most monarchical empires
crumbled.
The intellectual repercussions of this change are aptly illustrated by the fate of schol-
arly institutions. The world of learned societies, which had emerged since the Renaissance,
came to be dominated by national academies like the Académie française (1635) and the
Royal Society (1660). Latin lost its monopoly as the lingua franca of the Republic of
Letters, a process that was strengthened by the subsequent rise of periodicals, which
were often published by these same academies in national vernaculars. Although origi-
nally ecclesiastical institutions, universities increasingly came to rely on national states
as well. Especially after the Thirty Years’ War (1618–1648), the high rates of geographi-
cal mobility of students and scholars, the peregrinatio academica, plummeted all over
Europe and the proportion of foreign students and foreign professors declined (Charle
and Verger, 1994: 45; Karady, 2009).
Intellectual centres that were linked to centralized national states acquired an advan-
tage over those that depended on city-states and federal states. Around 1700 France,
Britain and Prussia were in the ascendancy and the changing demography of the European
scientific community clearly illustrates that pattern. While in the fifteenth century Italy
housed the largest number of scientists and scholars, it was subsequently overshadowed
by France, Britain and Germany (Gascoigne, 1992). In these countries, intellectual insti-
tutions had developed that were linked to the expanding state apparatus and that would
provide the infrastructure of national culture. National institutions acquired a predomi-
nant position in intellectual affairs, and inter-state rivalries helped to fashion images of
Heilbron 689
the distinctive traits of national cultures (Elias, 2012; Romani, 2002). State frontiers thus
increasingly became intellectual and cultural boundaries as well.
In the core countries of the European state system, higher education and scientific
research thus became organized in national systems of higher learning; teaching was
done in the vernaculars and Latin was reserved for ceremonial purposes. Church institu-
tions lost their scholarly authority, national ties became more important than dynastic
loyalties, and nationalism became a factor to be reckoned with. Not only education and
science, cultural heritage became a national concern as well. It was recorded in national
histories, exhibited in state museums, celebrated by poets and honoured in national mon-
uments and memorials. Both ‘fatherland’ and ‘mother tongue’ rode high on this wave of
growing identification with the nation, and through compulsory schooling and military
service, the inculcation of national virtues reached into the most remote corners of the
nation (Weber, 1976).
Parallel to this double process of state formation and nation building intellectual tradi-
tions often took on distinctive national profiles. The notion of the ‘sciences of the mind’,
Geisteswissenschaften, and the hermeneutic method were conceived as a German alter-
native to British empiricism and French positivism. Even in the sciences national schools
were a recurrent phenomenon (Heilbron, 2008). Disciplinary journals, which originated
in the nineteenth century, were by and large national periodicals; journals in mathematics
or physics were no exception (Gispert, 2001).
The expansion of nation-states thus produced a shift in the institutional structure of
science and scholarship as well as in the way knowledge circulated. The late-medieval
system of monasteries, universities and churches, based on translocal connections on a
continental scale that were maintained in a common language and based on a shared
cultural code, was superseded by national systems of higher learning. These national
systems were similarly organized in disciplines and more research-oriented universities,
but each had its own language and was marked by specific, national traditions.
empirical enquiries, but effective collaboration across national borders remained rela-
tively rare just as the scope of transnational exchange remained limited.
whereas for all other languages the reverse holds true. About 60% of all book translations
worldwide are made from English, while book translation into British and American
English represents 2–3% of the national book production in the US and the UK, which is
among the lowest translation rates in the world (Heilbron, 1999; Heilbron and Sapiro,
2007; Sapiro, 2008). The practice of translation is in this respect quite similar to that of
citations: the more central the scientific production of a nation or region is worldwide, the
more it has a chance of being cited and translated, and the lower the translation or citation
rate is into this language (for a general analysis, see Heilbron, 2002).
In their bibliometric study of publication and citation practices, Yves Gingras and
Sébastien Mosbah-Natanson conclude that beyond the international spread of the social
sciences and the general growth of articles and journals produced around the world, glo-
balization of research has essentially favoured the already dominant regions of North
America and Europe. The autonomy of the other regions has diminished and their depend-
ence on the dominant centres increased. The main change of the past three decades has
been that Europe increased its centrality, and in terms of articles and citations now has a
position that is roughly comparable to that of the US. In terms of the core–periphery model,
one could therefore say that the global field has a duopolistic structure.
When in addition to publications, prestige is taken into account, the global distribu-
tion becomes even more uneven. The most cited social scientists nearly all work in North
America and Europe. In 2007, for example, 37 scholars from the social and human sci-
ences were cited more than 500 times. Some of these citation stars are classical figures
(Kant, Marx, Freud, Weber, Durkheim, Dewey, Nietzsche), but most produced their
work after the Second World War. With a single exception – Edward Said – all are from
western countries.2 The same applies to the winners of international prizes like the Nobel
Prize for Economics, the Amalfi Prize for Sociology and the Social Sciences and the
Holberg Prize for the Human and Social Sciences of the Norwegian Parliament. Among
the 69 laureates of the Nobel Prize for Economics so far, only one was born outside the
western hemisphere: Amartya Sen. The Amalfi and Holberg Prizes have been an exclu-
sively Euro-American affair.
These unequal distributions, however, do not tell us very much about the institutional
structure of this global field. And the World Social Science Report is not very helpful in
this respect, because it contains virtually no information about the development and
functioning of international organizations and other transnational or global initiatives –
journals, professional associations, international databases and networks. The informa-
tion presented is organized primarily according to country and region, and only
exceptionally concerns international or global organizations. ‘Global social science’ is
implicitly taken to mean social science as it exists in virtually all countries around the
globe. It is not taken to mean social science as it exists and functions on the global level,
that is on the level above and beyond that of nations and regions. International associa-
tions and their journals, for example, are probably still among the more central arrange-
ments for global social science, but there is no account of how they have evolved. The
same applies to international agencies like UNESCO and the International Social Science
Research Council, which produced the World Social Science Report.
In spite of this restrictive conception of ‘global social science’, the Report does
contain some other relevant documentation. On the basis of Report, it could be argued
Heilbron 693
that the most remarkable institutional renewal in the internationalization of the social
sciences has not so much occurred at the global, but rather at the transnational regional
level, that is at the level between that of national states and the global field. The World
Social Science Report provides quite interesting information about transnational
regional structures in Africa, Asia, Europe and Latin America. These include, for
example, research councils like the Arab Council for the Social Sciences (ACSS), the
Association of Asian Social Science Research Councils (AASSREC), the Latin
American Council of Social Sciences (CLASCO) and the Council for the Development
of Social Science Research in Africa (CODESRIA). Unfortunately, the information
provided about these transnational regional institutions is quite sparse and no analysis
is proposed of their historical development or their significance either within or beyond
the region.
Table 1. European associations and journals in the main social science disciplines.
20,000–32,000 journal articles (excluding the grey literature of research reports, work-
ing papers and the like).3
Because every Framework Programme project had to include researchers from sev-
eral countries, they functioned not only as tools for allocating funds, but also as a stimu-
lus for furthering transnational collaboration. In a remarkably short period of time, then,
a transnational regional field of research emerged, which is structured by a growing
number of European programmes and organizations. European associations and journals
have become an integral part of the institutional infrastructure of the social sciences (see
Table 1). Taking the social sciences and the humanities together, currently well over 100
English-language journals have the adjective ‘European’ in their title or subtitle (Gingras
and Heilbron, 2009). In virtually every discipline and research area, there is at least one
European journal and some sort of European professional association or network.
These institutional arrangements – funding programmes, journals, associations –
represent a widening range of opportunities for transnational collaboration. Articles reg-
istered by citation indexes indicate that transnational co-authorship in Europe has gone
up from about 4% of the registered articles in 1980 to 16% in 2006 (Gingras and Heilbron,
2009).4 Considering this expanding European collaboration in more detail, three general
patterns may be observed (Heilbron, 2012). The first concerns differences across coun-
tries. Scholars in some countries participate more often in cross-border activities than in
other countries. A second pattern of variation is across disciplines: certain disciplines
have a much higher level of international collaboration and citation than others. A third
and final pattern is related to the global context in which Europeanization takes place.
Transnational collaboration in Europe has increased and become institutionalized, but
Heilbron 695
how does it compare to collaboration with scholars outside Europe? How, in particular,
do European networks and journals compare to those in the US, which is still the domi-
nant force in the world republic of science?
The degree to which countries participate in European research projects depends
roughly on the size of their research system. Countries like the UK, Germany and France,
which house the largest number of researchers and research institutes, profit most from
European programmes. But among them the UK has a privileged position. Scholars who
work in Britain – they need not have British nationality – have coordinated the largest
number of European research projects, and they have been more often involved in such
undertakings than scholars from any other country. Germany and France come in second
and third place, before Italy and the Netherlands.5 The leading role of the UK is even
more apparent in the networks of transnational co-authorships. British researchers have
the most central position, a centrality that has increased slightly over the years (Gingras
and Heilbron, 2009). The predominant role of Britain is related to its linguistic advantage
and to the related fact that the country houses many more international publishers and
scholarly journals than any other European country. Although European networks are
dominated by the largest countries, smaller countries, including those of Central and
Eastern Europe, have become more involved as well. As a whole, the emerging European
research field in the social and human sciences has become more inclusive, more dense
as well as slightly more centralized.
European collaboration also varies across disciplines. Collaborative research is more
frequent in the social sciences than in the classical humanities (languages, literature, etc.),
where it is relatively rare and has a slower rate of increase than in the social sciences.6 In
addition to the lower levels of co-authorship, the humanistic disciplines are more strongly
bound to national languages and national publication systems. Some of the differences
between disciplines can be clarified by considering the example of the human sciences in
France. On the basis of citation patterns in the leading journals, the human sciences can be
compared along two dimensions: their degree of international openness (or closure) and
their degree of openness (or closure) to other disciplines. The two dimensions are visual-
ized in Figure 1 in which seven disciplines are represented.7 The citation profile of the top
journals in these disciplines indicates that there are three types of disciplines. In econom-
ics and management, and to a lesser extent political science, a high proportion of the cited
literature is non-French, but cited articles tend to be restricted to the discipline in question.
A high level of ‘international’ openness is thus accompanied by a high degree of discipli-
nary closure. Law has a strong monodisciplinary citation profile as well, but, unlike eco-
nomics and management, it is strongly oriented towards national journals. Sociology
represents a third type of discipline, since it combines a fairly pronounced national cita-
tion pattern with a high level of references to journals from other disciplines.
Figure 1 visualizes the orientation of some of the human sciences in a particular
national context – that of France – during the decade up to 2002. Whatever shifts may
have occurred since, it does not seem likely that they would have produced a radical
change in the relative position of these disciplines. It may well be that the citation pattern
in other countries departs from the French case – national differences remain significant
– but it is not unreasonable to assume that the social and human sciences form a triangu-
lar structure, varying in the degree to which they are receptive to what is produced in
other countries as well as to what is produced in other disciplines.
696 Current Sociology 62(5)
10
9
ECO/MAN
8 POL SC
7 PHIL
Degree of international
6
openness
5 ANTHR
4
HIST
3
SOC
2
LAW
1
0
0 1 2 3 4 5 6 7 8 9 10
Degree of disciplinary openness
Figure 1. Degree of international and disciplinary openness of the human sciences in France.
Looking more closely into the practices of collaboration and citation, they cannot be
properly understood without taking the broader context into account. Here as in other
domains, the most important factor to take into account is the pre-eminent position of the
US. Typically more than two-thirds of the extra-European co-authorships are with North
American scholars (Gingras and Heilbron, 2009). While intra-European co-authorships
have increased significantly, growth was only at the same rate as co-authorships with
scholars from the US. In other words, while European collaboration has become more
frequent and more extensive, this growth is similar to the growth of collaboration
between European and US scholars. An assessment of the scholarly significance of
European collaboration makes the picture look even more limited. Citation patterns indi-
cate that European collaboration is still relatively weak, not only in comparison with the
supremacy of the US, but also with regard to the continuing importance of the national
level. Returning to the case of France, the most cited journals turn out to be either
American or French, with few exceptions to this bi-national citation pattern.8 German,
Italian or Spanish journals are rarely if ever among the most cited periodicals in France,
and roughly the same applies to journals that call themselves ‘international’ or ‘European’.
These are still few in number and do not rank prominently in the citation hierarchies. In
disciplines like philosophy, history and law, there is in France not a single ‘European’
title among the 50 most cited journals. In sociology and anthropology there is one
Heilbron 697
European journal among the 50 most cited; in political science and economics there are
two (Heilbron, 2009).
The citation pattern of American journals is even more skewed. The 50 most cited
journals in the two flagship journals of US sociology, the American Journal of Sociology
and the American Sociological Review, are all in English and the vast majority (88%)
consist of US journals, that is journals with a clear majority of editors working in the US
(Heilbron, 2009). The three journals among the top 50 that on the basis of their self-
presentation can be considered ‘international’ invariably have strong links to the US. The
highest ranked is Social Networks (16th position), which is the product of a research
tradition that emerged in the US and Canada. The two other frequently cited ‘interna-
tional’ journals are in the areas of demography and social stratification in 31st and 42nd
position (Population and Development Review and Research in Social Stratification and
Mobility). Three other journals among the top 50 most cited are non-American journals,
but they are in the lower regions of the citation hierarchy: two are British (British Journal
of Sociology and Sociology in 41st and 45th position) and one is European: the European
Sociological Review (36th position).
Aside from the references, the content of journal articles confirms the national focus
of much of US sociology. Around 85% of the articles in leading US sociology journals
are concerned with American society. The geographical orientation varies by specializa-
tion, but even research areas committed to understanding the world beyond the US face
pressures that reproduce the discipline’s national presumption in its international work.
This happens typically without acknowledgement, because it is so ‘apparently natural
and commonsensical. … Given the power and privilege of American sociology, it is easy
to imagine the world in American terms’ (Kennedy and Centeno, 2007: 668).
The comparative weakness of European and international structures within the core of
the global field of sociology is also perceptible for professional associations. Membership
of the European Sociological Association has definitely expanded since its founding in
1995, but the European association is still somewhat smaller than the national sociologi-
cal associations in countries like Germany and France. Its 1500 members, furthermore,
total merely one-tenth of the membership of the American Sociological Association
(ASA). If we compare the size of these associations to the International Sociological
Association (ISA), the European one is much smaller, whereas the American Sociological
Association alone is nearly three times as big as the world association.
Although European journals, associations and networks have come to form a European
field of research and publication, it still appears to be relatively weak as compared to
both the hegemony of the US and persisting national structures in the largest European
countries. It would be illuminating to compare this process of transnational regionaliza-
tion in Europe to similar processes in other regions of the world.
Acknowledgements
Parts of this article are extensions and elaborations of arguments that have been made in other
papers (Heilbron, 2012; Heilbron et al., 2008). The present text is based on lectures given for the
Third Flying University of Transnational Humanities (FUTH), Hanyang University in Seoul,
Korea (July 2012), and the Sociology Department of Bergen University, Norway (December
2012). I would like to thank the participants for their questions and comments; I am also indebted
to two anonymous reviewers.
Funding
This research received no specific grant from any funding agency in the public, commercial, or
not-for-profit sectors.
Notes
1. The pattern discussed concerns the main social science disciplines. As Nicolas Guilhot has
shown, however, certain disciplines and especially smaller research specialities like interna-
tional relations may well emerge out of an international network which precedes their estab-
lishment within national systems of higher education (Guilhot, submitted).
Heilbron 699
2. The citation study was based on the Social Science Citation Index (SSCI) and the Arts
and Humanities Citation Index (AHCI); it was published in the Times Higher Education
Supplement, 26 March 2009.
3. The calculation is based on data about the Fifth Framework Programme, which were multi-
plied by a factor corresponding to the size of the Fourth and Sixth Framework Programmes,
see EU (2010). For data about the three Framework Programmes between 1994 and 2006, see
Kovács and Kutsar (2010).
4. The databases referred to are the Social Science Citation Index (SSCI) and the Arts and
Humanities Citation Index (AHCI).
5. Of the 529 research projects funded by the three Frameworks Programmes (1994–2006),
110 were coordinated in the UK, 88 in Germany, 76 in France, 44 in Italy and 40 in the
Netherlands; see Kovács and Kutsar (2010: 107).
6. The definition of the social sciences and the humanities varies significantly across academic
systems; in this passage I have followed the definition of the two databases that were used:
the Social Science Citation Index (SSCI) and the Arts and Humanities Citation Index (AHCI).
For a comprehensive view of the European intellectual field see Sapiro (2009).
7. Figure 1 is based on a hitherto unpublished secondary analysis of a bibliometric study by
the French centre national de la recherche scientifique (CNRS); for provisional results see
Heilbron (2009).
8. Although journal submissions do not depend on the nationality of the authors, virtually all
major social journals remain national in the sense that a large majority of the editors work in
a single country. In that sense one can still speak of British, German or American journals.
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Author biography
Johan Heilbron is a historical sociologist at the Centre européen de sociologie et de science poli-
tique de la Sorbonne (CESSP-CNRS-EHESS) in Paris, and Erasmus University Rotterdam. His
work is on the development of the social sciences, economic institutions as well on transnational
exchange and cultural globalization. Relevant book publications include The Rise of Social Theory
(Polity Press, 1995, also in French and Dutch), The Rise of the Social Sciences and the Formation
of Modernity (co-edited, 2001) and Pour une histoire des sciences socials: hommage à Pierre
Bourdieu (co-edited, 2004).
Résumé
A partir d’une analyse de la mondialisation des sciences sociales, cet article propose une
interprétation historique de l’évolution des échanges transnationaux dans les sciences
sociales. Les formes antérieures de circulation internationale de ces informations sont
bien différentes des récentes collaborations internationales apparues à la fin du vingtième
siècle. En examinant de manière approfondie ce processus de mondialisation, l’article sug-
gère que sa caractéristique principale est constituée par une structure centre-périphérie
comprenant un centre duopolistique euro-américain, de multiples semi-périphéries et
une grande variété de périphéries. Mettant l’accent sur une approche globale, la plupart
des recherches antérieures ont négligé l’émergence des structures transnationales
régionales. La formation d’un champ transnational européen des sciences sociales sert
d’exemple pour illustrer le processus de régionalisation transnationale. Les sciences
sociales à l’échelle mondiale peuvent se concevoir comme une structure à quatre niveaux.
Au-delà des niveaux nationaux et locaux, les échelles régionales transnationales et mon-
diales occupent une place de plus en plus importante. Une meilleure compréhension de
la mondialisation demande davantage d’études précises sur ces deux niveaux, en tant que
tels et du point de vue de l’évolution de leur interconnection.
Mot-clés
Champ global, internationalisation, mondialisation, régionalisme transnationale, système
mondial
Resumen
Explorando la “globalización” de las ciencias sociales, este artículo, en primer lugar, pre-
senta una interpretación histórica de cómo ha evolucionado el intercambio transna-
cional de las ciencias sociales. Formas anteriores de circulación internacional son difer-
enciadas de los acuerdos más globales que han surgido desde finales del siglo XX.
Teniendo en cuenta este campo de la globalización con más detalle, se argumenta que la
Heilbron 703
Palabras clave
Campo global, globalización, internacionalización, regionalismo transnacional, sistema
mundial