Professional Documents
Culture Documents
1-2, 1995
IOAN DURA
1
P.P. Joannou, "Les canons des conciles oecuméniques," in Fonti, Fase. 9, vol.
l,pt. 1,101.
2
Ch. J. Hefele - H. Leclerq, Histoire des Conciles d'après les documents
originaux (Paris, 1909) 3,561.
3
Joannou, Les canons, p 98.
4
Pavlos Menevisoglou, " º ¬' Í·Ì˛Ì ÙÁÚ –ÂÌË›ÍÙÁÚ œÈÍÔıµÂÌÈÍfiÚ
”ı̸‰Ôı," ‘ȵÁÙȘÔÌ ·ˆÈ›Ò˘µ· ÂÈÚ ÙÔÌ µÁÙÒÔÔÎflÙÁÌ flÙÒÔıÚ ¬·ÒÌ‹‚·Ì
Âfl Ù˜\ 25 ÂÙÁÒflÔÈ ÙÁÚ ·Ò˜ÈÂÒ·ÙÂfl·Ú ÙÔÌ (Athens, 1980) p. 261, n. 2.
11
12 The Greek Orthodox Theological Review: 40/1, 1995
5
Idem, …ÛÙÔÒÈÍfi ÂÈÛ·„˘„fi ÂÈÚ ÙÔıÚ Í·Ì¸Ì·Ú ÙÁÚ ºÒËÔ‰¸ÓÔı ≈ÍÍÎÁÛfl·Ú
(Stockholm, 1990) Ò. 280.
6
Here are three recent examples: Panteleimon C. Karanikolas, ÎÂ˙Ú Ù˘Ì ÈÂÒ˛Ì
Í·Ì¸Ì˘Ì ÙÁÚ'¡Ì·ÙÔÎÈÍfiÚºÒËÔ‰¸ÓÔı ≈ÍÍÎÁÛfl·Ú (Athens, 1970) Ò. 13;Ã.—.
Sesan, "Monotelismul. Sinodul 6 ecumenic de la Constantinopol din 680-681.
Sinodul 2 trulan (quinisext) din 691-692," Istoria Bisericeasca Universala, 1(1-
1054), 3rd ed. (I. Ramureanu - M. Sesan - T. Bodogae), p.p.388 and 395; Albert
Failler, book review: Heinz Ohme, Das Concilium Quinisextum und seine
Bischofsliste. Studien zum Konstantinopeler Konzil von 692 (Arbeiten zur
Kirchengeschischte 56) - Walter De Gruyter, Berlin - New York, 1990, 423 p., in
Revue des Etudes Byzantines, 49 (1991) 286.
7
Canon 3 of the Trullan Synod: "... our pious and Christ-beloved emperor,
addressed this holy and ecumenical Synod..." Mansi, Sacrorum Conciliorum nova
et amplissima Collectio (Florence, 1765) 9, col. (941).
8
Canon 51 of the Trullan Synod: "This holy and ecumenical synod entirely
forbids the so-called buffoons and their theatres," Mansiy 11, col. (968).
9
G. Ralles - M. Potles., ”˝ÌÙ·„µ· Ù˘Ì ËÂfl˘Ì Í·È ÈÂÒ˛Ì Í·Ì¸Ì˘Ì (Athens,
1852) 2 Ò. 298.
10
See Pródromos I. Akanthopoulos, ˛‰ÈÍ·Ú ÈÂÒ˛Ì Í·Ì¸Ì˘Ì Í·È
ÂÍÍÎÁÛÈ·ÛÙÈÍ˛Ì Ì¸µ˘Ì (Thessalonike, 1991) Ò. 182.
Dura:Date and Names of the Second Session 13
11
Holy and Ecumenical Sixth Synod." The bishop of Nicomedia Peter and
the Patriarch of Constantinople Tarasios himself, in the framework of the
Seventh Ecumenical Synod's work, declared that the canons of the Trullan
Synod were canons of the Sixth Ecumenical Synod.
Here follow the testimonies of the two hierarchs:
"Peter, the most pious bishop of Nicomedia said: I have got another book
containing the same canons of the holy sixth synod.... Tarasios, the most
holy Patriarch said: some out of ignorance are scandalized at these canons,
wondering whether they are of the sixth holy synod; let them know that the
holy and great sixth synod was convened during the reign of Constantine
against those who were considering one energy and one will of Christ; who
[those of the synod] anathematized the heretics and declared the orthodox
faith; then they left in the fourteenth year of Constantine's reign; well, after
four or five years the same fathers gathered during the reign of Justinian,
the son of Constantine, and established the already exposed canons; and let
nobody doubt them; those who signed in the time of Constantine were the
same fathers as those who signed in the time of Justinian the present char-
ter, as is clearly shown by their identical signatures. Because they had called
the synod ecumenical, they had establish ecclesiastical canons."12
11
See, for example, Mansi, 13, 40-41 and 417.
12
Ibid.col.41.
,3
See canon 12 of the Trotodeutera* Synod, in: Agapios Hieromonk - Nikodemos
Monk (eds.), –Á‰‹ÎÈÔÌ 4th ed., (Athens, 1886) p. 290.
14
Ralles - Potles, ”˝ÌÙ·„µ·, 1, p. 8.
15
De imaginibus, Oratio 3, in PG94, 1417.
,6
Ibid. 1418.
14 The Greek Orthodox Theological Review: 40/1, 1995
is to say "tes hagias hektes synodou" "multiplici vitio laborat, qui sic
intelligendus est, ut eum Latinae reddidi."17 ("This title caused no little
difficulty to be understood and reproduced in this manner in Latin").
Before 754, George of Cyprus publicly declared that "the sixth of the
holy ecumenical synods also decreed in a clear and precise manner about
the holy icons. It spoke about them as follows: "In certain representations
of the holy icons a lamb is painted to which the Precursor points his fin-
ger,..."18 Of course, this is the 82nd canon of the Trullan Synod, referred to
with the name of the Sixth Ecumenical Synod.
Referring to canon 82 of the Synod of 691, Pope Hadrian I himself
(772-795) wrote to the Patriarch of Constantinople Tarasios (784-806) the
following: "... the same six holy synods I accept, with all the canons de-
creed by them in a lawful and divine manner...."19 The letter of Pope Hadrian
I was even read in the Seventh Ecumenical Synod (787). Even the Synod
of the Church of Rome in the year 878, presided over by Pope John VIII
(872-882), made clear mention of the "regulas... a sexta synodo... editas"20
("the canons... edited ... by the sixth synod")
Therefore, as much in the Western as in the Eastern world of the eighth
and ninth centuries, the Synod of 691 was regarded as the Sixth Ecumeni-
cal Synod, and its canonical legislation considered as having a
corresponding weight.
Lastly, it is worth mentioning that the Synod of 691 bears the appelation
"Sixth Ecumenical Synod" even in the Orthodox canonical collections of
our times. For example, the well-known canonist Dr. Nikodim Milash
(1845-1915), Bishop of Zara (Dalmatia), attributed the 102 canons of the
Synod of 691, to "the Sixth Ecumenical Synod."21 Otherwise, even the
canonists Ralles and Potles, in the middle of the nineteenth century, con-
sidered the canons of the Trullan Synod as the work of the Sixth Ecumenical
Synod: "... and them (the canons) which the Sixth Ecumenical Synod de-
creed."22 Quite correctly then, Metropolitan Pavlos Menevisoglou of
Sweden asserts that: "generally speaking, in the Eastern Church the
17
Ibid. 1417-18, n. 43.
18
The "Nouthesia" by George of Cyprus (before 754): See G. Dumeige, Histoire
des Conciles Oecuméniques (Paris, 1978) 4, p. 235.
19
Mansi, 12, col. 1079.
20
Ibid. 982.
21
Nicodim Milas, Canoanele Bisericii Orthodoxe insotite de comentarii (in
Romanian), 2 vol (Neoplanta, 1895-96). Romanian translation by V. Kovincici and
N. Popovici, vol. 1, pt. 1 (Arad, 1930), p. 35 and p. 37; vol. 1, pt. 2, p. 301.
22
Ralles - Potles, ”˝ÌÙ·„µ·, 2, p. 8.
Dura:Date and Names of the Second Session 15
23
Pavlos Menevisoglou, …ÛÙÔÒÈÍfi ÂÈÛ·„˘„fi, p. 298.
24
Ralles - Potles, ”˝ÌÙ·„µ·, 2, p. 294.
25
See C. Dugange, Glossarium ad scriptores mediae et infirmae Graecitatis,
(Lugduni, 1688), col. 1145-46.
26
See V. Laurent, "Loeuvre canonique du Concile in Trullo (691-692). Source
primaire du Droit de l'Église orientale," Revue des Études Byzantines, 23 (1965)
17, no. 42.
27
Ralles - Potles, ”˝ÌÙ·„µ·, 2, p. 300.
28
Ibid.
29
Ibid.
30
Ibid. 4, p. 543.
31
Ibid. p. 554.
16 The Greek Orthodox Theological Review: 40/1, 1995
32
Ibid.2,p.435.
33
Ibid. p. 300.
34
Pavlos Menevisoglou, …ÛÙÔÒÈÍfi ÂÈÛ·„˘„fi, p. 288, no. 2; p. 293, no. 8; p.
296; p. 299; See also Spyros N. Troianos, "π ÂÌË›ÍÙÁ ÔÈÍÔıµÂÌÈÍfi Û˝ÌÔ‰ÔÚ
Í·È ÙÔ ÌÔµÔËÂÙÈ͸ ÙÁÚ ›Ò„Ô," '≈ÍÍÎÁÛfl· 2 (1992), 3 (1992).
35
Joannou, Les canons, p. 98.
36
So, for example, in his canonical collection of 1991, edited in Thessalonike,
Pródromos I. Akanthopoulos keeps the title " ·Ì¸ÌÂÚ ÙÁÚ ÂÌ ˘ÌÛÙ·ÌÙÈÌÔı¸ÎÂÈ
–ÂÌË›ÍÙÁÚ œÈÍÔıµÂÌÈÍfiÚ ”ı̸‰Ôı" ("The Canons of the Penthekti Ecumenical
Synod in Constantinople"); see ˛‰ÈÍ·Ú, p. 98.
^ s
Copyright and Use:
As an ATLAS user, you may print, download, or send articles for individual use
according to fair use as defined by U.S. and international copyright law and as
otherwise authorized under your respective ATLAS subscriber agreement.
No content may be copied or emailed to multiple sites or publicly posted without the
copyright holder(s)' express written permission. Any use, decompiling,
reproduction, or distribution of this journal in excess of fair use provisions may be a
violation of copyright law.
This journal is made available to you through the ATLAS collection with permission
from the copyright holder(s). The copyright holder for an entire issue of a journal
typically is the journal owner, who also may own the copyright in each article. However,
for certain articles, the author of the article may maintain the copyright in the article.
Please contact the copyright holder(s) to request permission to use an article or specific
work for any use not covered by the fair use provisions of the copyright laws or covered
by your respective ATLAS subscriber agreement. For information regarding the
copyright holder(s), please refer to the copyright information in the journal, if available,
or contact ATLA to request contact information for the copyright holder(s).
About ATLAS:
The design and final form of this electronic document is the property of the American
Theological Library Association.