Islamic studies

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Mir Sayyid Ali, a scholar writing a commentary on the Quran, during the reign of the Mughal Emperor Shah
Jahan.

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Ilkhanate Empire ruler, Ghazan, studying the Quran

Portrait of a painter during Reign of Mehmet II (1444-1481)

A Persian miniature of Shah Abu'l Ma‘ali a scholar.

Islamic studies refers to the study of Islam. Islamic studies can be seen under at least two
perspectives:[1]
  From a secular perspective, Islamic studies is a field of academic
research whose subject is Islam as religion and civilization.

 From a traditional Islamic perspective, Islamic studies is

an umbrella term for religious sciences ('Ulum al-din) pursued by
the ulama.

Contents

 1Overview
 2History
 3Themes
o 3.1History of Islam
o 3.2Theology
o 3.3Mysticism
o 3.4Law
o 3.5Philosophy
o 3.6Sciences
o 3.7Literature
o 3.8Architecture
o 3.9Art
o 3.10Comparative religion
o 3.11Economics
o 3.12Psychology
o 3.13Islam and Modernity
 4Journals
 5See also
o 5.1Secular perspective
o 5.2Religious perspective
 6References
 7Bibliography
 8External links
o 8.1Secular perspective
o 8.2Religious perspective

Overview[edit]
In a Muslim context, Islamic studies is the umbrella term for the Islamic sciences ('Ulum al-din). It
includes all the traditional forms of religious thought, such as kalam (Islamic theology)
and fiqh (Islamic jurisprudence), but also incorporates fields generally considered secularin the
West, such as Islamic science and Islamic economics.
In a non-Muslim context, Islamic studies generally refers to the historical study of Islam: Islamic
civilization, Islamic history and historiography, Islamic law, Islamic theology and Islamic philosophy.
Academics from diverse disciplines participate and exchange ideas about Islamic societies, past and
present, although Western, academic Islamic studies itself is in many respects a self-conscious and
self-contained field. Specialists in the discipline apply methods adapted from several ancillary fields,
ranging from Biblical studies and classical philology to modern history, legal history and sociology. A
recent trend, particularly since 9/11, has been the study of contemporary Islamist groups and
movements by academics from the social sciences or in many cases by journalists, although since
such works tend to be written by non-Arabists they belong outside the field of Islamic studies proper.
Scholars in the field of academic Islamic studies are often referred to as "Islamicists" and the
discipline traditionally made up the bulk of what used to be called Oriental studies. In fact, some of
the more traditional Western universities still confer degrees in Arabic and Islamic studies under the
primary title of "Oriental studies". This is the case, for example, at the University of Oxford, where
Classical Arabic and Islamic studies have been taught since as early as the 16th century, originally
as a sub-division of Divinity. This latter context gave early academic Islamic studies its Biblical
studies character and was also a consequence of the fact that throughout early-Modern Western
Europe the discipline was developed by churchmen whose primary aim had actually been to refute
the tenets of Islam.[2] Despite their now generally secular, academic approach, many non-Muslim
Islamic studies scholars have written works which are widely read by Muslims, while in recent
decades an increasing number of Muslim-born scholars have trained and taught as academic
Islamicists in Western universities. Many leading universities in Europe and the US offer academic
degrees at both undergraduate and postgraduate level in Islamic studies, in which students can also
study Arabic and therefore begin to read Islamic texts in the original language. Because Arabic and
Islamic studies are generally seen as inseparable in academia, named undergraduate degrees that
combine the two are usually still categorized as single-subject degrees rather than as 'joint' or
'combined' degrees like, for example, those in Arabic and Politics. This rationale explains why,
because of their heavy emphasis on the detailed study of Islamic texts in Classical Arabic, some
institutions – such as the School of Oriental and African Studies (SOAS) in London and Georgetown
University in Washington DC – only accept graduates who already have degree-level Arabic and a
strong background in the academic study of Islam onto their Masters programmes in Islamic studies.
Such institutions will generally direct students new to the field and with little or no Arabic to broader
master's degrees in Middle Eastern studies or Middle East politics, in which Arabic can be studied ab
initio.
A recent HEFCE report emphasises the increasing, strategic importance for Western governments
since 9/11 of Islamic studies in higher education and also provides an international overview of the
state of the field.[3]

History[edit]
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Islamic studies is often argued by Muslims, to begin with, the founding of the Islamic religion
by Abraham, continue throughout the history of Judaism with Islamic Prophets such as David and
Solomon, then early Christianity with Jesus in particular, and then up to modern times with the final
revelation of God as revealed to the Prophet Muhammad.[4][5]
The first attempt to understand Islam as a topic of modern scholarship (as opposed to a
Christological heresy) was within the context of 19th-century Christian European Oriental studies.
In the years 1821 to 1850, the Royal Asiatic Society in England, the Société Asiatique in France,
the Deutsche Morgenländische Gesellschaft in Germany, and the American Oriental Society in the
United States were founded.[6]
In the 2nd half of the 19th century, philological and historical approaches were predominant. Leading
in the field were German researchers like Theodore Nöldeke 's study on the history of the Quran,
or Ignaz Goldziher 's work on the prophetic tradition.[6]
Western orientalists and Muslim scholars alike preferred to interpret the history of Islam in a
conservative way. They did not question the traditional account of the early time of Islam, of
Muhammad and how the Quran was written.[6]
In the 1970s, the Revisionist School of Islamic Studies questioned the uncritical adherence to
traditional Islamic sources and started to develop a new picture of the earliest times of Islam by
applying the historical-critical method.[7][8]

Themes[edit]
History of Islam[edit]
Main article: History of Islam
To understand the history of Islam provides the indispensable basis to understand all aspects of
Islam and its culture. Themes of special interest are:

 Historiography of early Islam

 History of the Quran
 Historicity of Muhammad
 Early Muslim conquests
Theology[edit]
Main articles: Islamic theology and Kalam
Kalam (‫ )علم الكالم‬is one of the "religious sciences" of Islam. In Arabic, the word means "discussion"
and refers to the Islamic tradition of seeking theological principles through dialectic. A scholar
of kalam is referred to as a mutakallim.

 Islamic eschatology
Mysticism[edit]
Main article: Sufism
Sufism (‫ تصوف‬taṣawwuf) is a mystic tradition of Islam based on the pursuit of spiritual truth as it is
gradually revealed to the heart and mind of the Sufi (one who practices Sufism).
It might also be referred to as Islamic mysticism. While other branches of Islam generally focus
on exoteric aspects of religion, Sufism is mainly focused on the direct perception
of truth or God through mystic practices based on divine love. Sufism embodies a number
of cultures, philosophies, central teachings and bodies of esoteric knowledge.
Law[edit]
Main articles: Sharia and Fiqh
Islamic jurisprudence relates to everyday and social issues in the life of Muslims. It is divided in
fields like:

 the study of sharia law

 Islamic economics
 Qur'an and Hadith studies [9]
Key distinctions include those between fiqh, hadith and ijtihad.
Philosophy[edit]
Main article: Islamic philosophy
Islamic philosophy is a part of Islamic studies. It is a longstanding attempt to create harmony
between faith, reason or philosophy, and the religious teachings of Islam. A Muslim engaged in this
field is called a Muslim philosopher.
It is divided in fields like:

 Early Islamic philosophy

 Avicennism
 Averroism
 Islamic philosophy
 Modern Islamic philosophy
 Sufi philosophy
 Transcendent theosophy
 List of Muslim philosophers
 Illuminationist philosophy
 Islamic ethics
 Sufi metaphysics
Sciences[edit]
Main articles: Islam and science and Science in medieval Islam
Islam and science is science in the context of traditional religious ideas of Islam, including
its ethics and prohibitions. A Muslim engaged in this field is called a Muslim scientist
This is not the same as science as conducted by any Muslim in a secular context. Certain liberal
movements in Islam eschew the practice of Islamic science, arguing that science should be
considered separate from religion as it is today in the West. As in Catholicism however, believers
argue that the guiding role of religion in forming ethics of science cannot be ignored and must
impose absolute constraints on inquiry.

 Qur'an and science

 Islamic creationism
Science in medieval Islam examines the full range of scientific investigation in the Muslim world,
whether performed within a religious or secular context. Significant progress in science was made in
the Muslim world during the Middle Ages, especially during the Islamic Golden Age, which is
considered a major period in the history of science.

 Timeline of Islamic science and engineering

 Alchemy and chemistry in medieval Islam
 Astronomy in medieval Islam
 Islamic astrology
 Inventions in medieval Islam
 Mathematics in medieval Islam
 Medicine in medieval Islam
 Ophthalmology in medieval Islam
 Physics in medieval Islam
 Psychology in medieval Islam
Literature[edit]
Main article: Islamic literature

 Arabic literature
  Arabic epic literature
 Islamic poetry
 Arabic poetry
 Persian literature
This field includes the study of modern and classical Arabic and the literature written in those
languages. It also often includes other modern, classic or ancient languages of the Middle East and
other areas that are or have been part of, or influenced by, Islamic culture, such
as Hebrew, Turkish, Persian, Urdu, Azerbaijanian and Uzbek.

This section needs expansion. You

can help by adding to it. (June 2008)

Architecture[edit]
Main article: Islamic architecture
Islamic architecture is the entire range of architecture that has evolved within Muslim culture in the
course of the history of Islam. Hence the term encompasses religious buildings as well as secular
ones, historic as well as modern expressions and the production of all places that have come under
the varying levels of Islamic influence.
It is very common to mistake Persian architecture for Islamic architecture.
Art[edit]
Main article: Islamic art

 Islamic calligraphy
 Islamic pottery
 Muslim music
Islamic visual art has, throughout history, been mainly abstract and decorative, portraying geometric,
floral, Arabesque, and calligraphic designs. Unlike the strong tradition of portraying the human figure
in Christian art, Islamic art is typically distinguished as not including depictions of human beings. The
lack of portraiture is due to the fact that early Islam forbade the painting of human beings,
especially the Prophet, as Muslims believe this tempts followers of the Prophet to idolatry. This
prohibition against human beings or icons is called aniconism. Despite such a prohibition, depictions
of human beings do occur Islamic art, such as that of the Mughals, demonstrating a strong diversity
in popular interpretation over the pre-modern period. Increased contact with the Western
civilization may also have contributed to human depictions in Islamic art in modern times.
Comparative religion[edit]
Main article: Islam and other religions
Islamic comparative religion is the study of religions in the view of Islam. This study may be
undertaken from a conservative Muslim perspective, which often sees Judaism and Christianity as
having been originally similar to Islam, and later developing away from the root monotheist religion.
However, some liberal movements within Islam dispute the conservative view as being ahistorical;
they claim that Islam is the end-result rather than the origin point of monotheist thought.

 Islam and Christianity

 Islam and Jainism
 Islam and Judaism
 Judeo-Islamic philosophies (800 - 1400)
Economics[edit]
Main article: Islamic economic jurisprudence
Islamic economics is economics in accordance with Islamic law. Because the Qur'an spoke
against usury in the context of early Muslim society, it generally entails trying to remove or
redefine interest rates from financial institutions. In doing so, Islamic economists hope to produce a
more "Islamic society". However, liberal movements within Islam may deny the need for this field,
since they generally see Islam as compatible with modern secular institutions and law.

 Islamic banking
 Islamic economics in the world
Psychology[edit]
Main article: Islamic psychology

 Psychology in medieval Islam

 Sufi psychology

This section needs expansion. You

can help by adding to it. (June 2008)

Islam and Modernity[edit]

An interesting field of study is how Islam reacts on the contact with Western modernity, and how
Islam can catch up with modernity without betraying itself. These studies comprise Islamic history,
Islamic theology, Islamic Mysticism, and Islamic philosophy, as well as the study of Western
philosophy, sociology and politology.

 Al-Nahda
 Islam and modernity
 Liberal and Progressive Muslim movements

Journals[edit]
 Die Welt des Islams (Brill)
 Islamic Law and Society (Brill)
 Islam and Christian-Muslim Relations (Routledge)
 Jerusalem Studies in Arabic and Islam (The Max Schloessinger
Memorial Foundation, The Hebrew University of Jerusalem)[10]
 Journal of Arabic and Islamic Studies open access (Lancaster
University)
 Journal of Islamic Studies (Oxford University Press)
 Hakeem Al Hind (Sree Sankaracharya University of Sanskrit Kerala,
India)[11]
 Al Mahara (Maharajas College, Kochin, India)
 The Muslim World (Blackwell Publishing)
 Studia Islamica (Maisonneuve & Larose)
 Pax Islamica (Mardjani Publishing House)

See also[edit]
Secular perspective[edit]
  List of Islamic terms in Arabic
 Islamic studies by author (non-Muslim or academic)
Religious perspective[edit]

 The Islamic College

 Ahsan-Ul-Uloom
 Allamah
 Madrasah
 Muslim scholars
 List of Islamic studies scholars

References[edit]
1. ^ Clinton Bennett (2012). The Bloomsbury Companion to Islamic
Studies. Bloomsbury Academic. p. 2. ISBN 978-1441127884.
2. ^ Robert Irwin (25 January 2007). For Lust of Knowing: the Orientalists
and their Enemies(1st ed.). Penguin. ISBN 978-0140289237.
3. ^ [1][dead link]
4. ^ Quran 42:13
5. ^ Quran 4:163
6. ^ Jump up to:a b c The Oxford Encyclopedia of the Islamic
World: Islamic Studies - History of the field, Methodology
7. ^ Alexander Stille: Scholars Are Quietly Offering New Theories of the
Koran, The New York Times, 2 March 2002
8. ^ Toby Lester: What Is the Koran?, The Atlantic, January 1999
9. ^ Zayed, Tareq M. "Knowledge of Shariah and Knowledge to Manage
'Self' and 'System': Integration of Islamic Epistemology with the
Knowledge and Education". Academia.edu. Retrieved 29 May 2018.
10. ^ [2][dead link]
11. ^ "Sree Sankaracharya University of Sanskrit". Ssus.ac.in.
Retrieved 29 May 2018.

Bibliography[edit]
 Azim Nanji, ed. (1997). Mapping Islamic Studies: Genealogy,
Continuity and Change. Walter de Gruyter. ISBN 978-3-11-081168-
1.

External links[edit]
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guidelines. Please improve this article by
removing excessive or inappropriate external links, and converting useful links
where appropriate into footnote references. (December 2018)(Learn how and when to
remove this template message)

Secular perspective[edit]

 Journal of Arabic and Islamic Studies

 Zwemer Center for Muslim Studies
 Islamic Studies Research Unit
  SOAS MA in Islamic Studies
 Institute of Islamic Studies at McGill University
 Article from The University of Chicago Chronicle
 Muslim Philosophy
 Digital Islam, research project on the Middle East, Islam and digital
media.
 Jamia Millia Islamia, New Delhi
 Pakistaniaat: A Journal of Pakistan Studies
 Kraus-Meyerhof Offprints of Islamic Scholarship
Religious perspective[edit]

 Australian Islamic Library

 Monthly At-Tahreek, Bangladesh-based research journal
on Tawheed and Saheeh (authentic) Sunnah.
 Islamic University Jamia Arabia Ahsan-Ul-Uloom
 College of Da’wa and Usul-ud-Din at Umm Al Qura University
 Oxford Centre for Islamic Studies
 MA degree in Islamic Studies through distance learning
 A history of Islamic culture
 Islamic Civilization
 Institute of Ismaili Studies
 Muslim Philosophy
 Portal for Islamic studies according to Quran and Sunnah per Ahl as
Sunnah wal Jamah - Salaf as Salih
 Islamology site for Islamic References
 Online Islamic Studies

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